{"id":10261,"date":"2018-08-26T20:16:04","date_gmt":"2018-08-26T14:16:04","guid":{"rendered":"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/?p=10261"},"modified":"2023-12-28T10:35:58","modified_gmt":"2023-12-28T16:35:58","slug":"atonement-part-4","status":"publish","type":"post","link":"https:\/\/religiousmind.net\/?p=10261","title":{"rendered":"Atonement, Part 4"},"content":{"rendered":"

I\u2019ll continue<\/a> to consider ye<\/sup>h\u00f4v\u00e2h\u2019s\u00a0<\/em>(\u05d9\u05d4\u05d5\u05d4<\/a>) instruction to Moses: They<\/em>[1]<\/sup><\/a> are to eat those things by which atonement <\/em>(k\u00e2phar<\/em>, \u05db\u05e4\u05e8<\/a>; Septuagint<\/a>: \u1f21\u03b3\u03b9\u03ac\u03c3\u03b8\u03b7\u03c3\u03b1\u03bd, a form of \u1f01\u03b3\u03b9\u03ac\u03b6\u03c9<\/a>) was made to consecrate and to set them apart, but no one else may eat them, for they are holy<\/em>.[2]<\/sup><\/a>\u00a0 The atonement of Aaron and his sons continued:<\/p>\n\n\n\n\n\n\n\n\n
<\/a>Exodus 29:10-14 (NET)<\/td>\n\n

Leviticus 8:14-17 (NET)<\/p>\n<\/td>\n<\/tr>\n

You are to present the bull at the front of the tent of meeting, and Aaron and his sons are to put their hands on the head of the bull.<\/td>\nThen [Moses] brought near the sin offering (cha\u1e6d\u1e6d\u00e2\u02bc\u00e2h<\/em>, \u05d4\u05d7\u05d8\u05d0\u05ea<\/a>; Septuagint<\/a>: \u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1\u03c2, a form of \u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1<\/a>) bull and Aaron and his sons laid their hands on the head of the sin offering (cha\u1e6d\u1e6d\u00e2\u02bc\u00e2h<\/em>, \u05d4\u05d7\u05d8\u05d0\u05ea; Septuagint: \u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1\u03c2, a form of \u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1) bull,<\/td>\n<\/tr>\n
You are to kill the bull before the Lord at the entrance to the tent of meeting<\/td>\nand he slaughtered it. \u00a0Moses then took the blood and put it all around on the horns of the altar with his finger and decontaminated the altar, and he poured out the rest of the blood at the base of the altar and so consecrated (q\u00e2dash<\/em>, \u05d5\u05d9\u05e7\u05d3\u05e9\u05d4\u05d5<\/a>; Septuagint<\/a>: \u1f21\u03b3\u03af\u03b1\u03c3\u03b5\u03bd, another form of \u1f01\u03b3\u03b9\u03ac\u03b6\u03c9) it to make atonement (k\u00e2phar<\/em>, \u05dc\u05db\u05e4\u05e8; Septuagint: \u1f10\u03be\u03b9\u03bb\u03ac\u03c3\u03b1\u03c3\u03b8\u03b1\u03b9<\/a>, a form of \u1f10\u03be\u03b9\u03bb\u03ac\u03c3\u03ba\u03bf\u03bc\u03b1\u03b9<\/a>) on it.<\/td>\n<\/tr>\n
and take some of the blood of the bull and put it on the horns of the altar with your finger; all the rest of the blood you are to pour out at the base of the altar.<\/td>\n<\/tr>\n
You are to take all the fat that covers the entrails, and the lobe that is above the liver, and the two kidneys and the fat that is on them, and burn them on the altar.<\/td>\nThen he took all the fat on the entrails, the protruding lobe of the liver, and the two kidneys and their fat, and Moses offered it all up in smoke on the altar,<\/td>\n<\/tr>\n
But the meat of the bull, its skin, and its dung you are to burn up outside the camp.\u00a0 It is the purification offering (cha\u1e6d\u1e6d\u00e2\u02bc\u00e2h<\/em>, \u05d7\u05d8\u05d0\u05ea; Septuagint<\/a>: \u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1\u03c2, a form of \u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1).<\/td>\nbut the rest of the bull \u2013 its hide, its flesh, and its dung \u2013 he completely burned up outside the camp just as the Lord (ye<\/sup>h\u00f4v\u00e2h<\/em>, \u05d9\u05d4\u05d5\u05d4) had commanded Moses.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

The sin offering bull<\/em> was eaten by no one.\u00a0 The Hebrew word translated holy <\/em>in the clause for they are holy<\/em> was \u05e7\u05d3\u05e9<\/a> (q\u00f4desh<\/em>).\u00a0 In the Septuagint<\/a> \u05e7\u05d3\u05e9 (q\u00f4desh<\/em>) was translated \u1f05\u03b3\u03b9\u03b1 (a form of \u1f05\u03b3\u03b9\u03bf\u03c2<\/a>).<\/p>\n

<\/a>But now Christ has come as the high priest of the good things to come.<\/em>[3]<\/sup><\/a> \u00a0He passed through the greater and more perfect tent not made with hands, that is, not of this creation, and he entered once for all into the most holy place<\/em> (\u1f05\u03b3\u03b9\u03b1, a form of \u1f05\u03b3\u03b9\u03bf\u03c2) not by the blood of goats and calves but by his own blood, and so he himself secured eternal redemption<\/em>.[4]<\/sup><\/a><\/p>\n

The Greek word translated more perfect <\/em>was \u03c4\u03b5\u03bb\u03b5\u03b9\u03bf\u03c4\u03ad\u03c1\u03b1\u03c2 (a form of \u03c4\u03ad\u03bb\u03b5\u03b9\u03bf\u03c2<\/a>).\u00a0 Later in the same chapter the author located that more perfect tent<\/em> beyond the phrase not of this creation<\/em> (Hebrews 9:24-28 NET):<\/p>\n

For Christ did not enter a sanctuary (\u1f05\u03b3\u03b9\u03b1, a form of \u1f05\u03b3\u03b9\u03bf\u03c2)<\/em> made with hands \u2013 the representation of the true sanctuary \u2013 but into heaven itself, and he appears now in God\u2019s presence for us. \u00a0And he did not enter to offer himself again and again, the way the high priest enters the sanctuary (\u1f05\u03b3\u03b9\u03b1, a form of \u1f05\u03b3\u03b9\u03bf\u03c2)<\/em> year after year with blood that is not his own, for then he would have had to suffer again and again since the foundation of the world. \u00a0But now he has appeared once for all at the consummation of the ages to put away sin by his sacrifice. \u00a0And just as people are appointed to die once, and then to face judgment, so also, after Christ was offered once to bear the sins of many<\/em>, to those who eagerly await him he will appear a second time, not to bear sin but to bring salvation.<\/p><\/blockquote>\n

I got a little obsessed (See Table1<\/a> below) convincing myself that \u03c0\u03bf\u03bb\u03bb\u1ff6\u03bd \u1f00\u03bd\u03b5\u03bd\u03b5\u03b3\u03ba\u03b5\u1fd6\u03bd \u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1\u03c2 (to bear the sins of many<\/em>) was the referent of \u03c7\u03c9\u03c1\u1f76\u03c2 \u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1\u03c2, but did eventually come to the conclusion that not to bear sin <\/em>was a better translation of \u03c7\u03c9\u03c1\u1f76\u03c2 \u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1\u03c2 than the more literal without sin<\/em> (KJV).[5]<\/sup><\/a>\u00a0\u00a0 \u00a0The phrase to bear<\/em> (\u1f00\u03bd\u03b5\u03bd\u03b5\u03b3\u03ba\u03b5\u1fd6\u03bd, a form of \u1f00\u03bd\u03b1\u03c6\u03ad\u03c1\u03c9<\/a>) the sins of many<\/em> was an allusion to Isaiah\u2019s prophecy.<\/p>\n\n\n\n\n
Isaiah 53:12 (NET)<\/a><\/td>\nHebrews 9:28 (NET Parallel Greek)<\/a><\/td>\nIsaiah 53:12 (Septuagint)<\/a><\/td>\n\n

Isaiah 53:12 (Tanakh)<\/a><\/p>\n<\/td>\n<\/tr>\n

…he lifted up the sin of many…<\/td>\n\u03c0\u03bf\u03bb\u03bb\u1ff6\u03bd \u1f00\u03bd\u03b5\u03bd\u03b5\u03b3\u03ba\u03b5\u1fd6\u03bd[6]<\/sup><\/a> \u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1\u03c2<\/td>\n\u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1\u03c2 \u03c0\u03bf\u03bb\u03bb\u1ff6\u03bd \u1f00\u03bd\u03ae\u03bd\u03b5\u03b3\u03ba\u03b5\u03bd[7]<\/sup><\/a><\/td>\n…he bare the sin of many…<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

The Hebrew word translated \u1f00\u03bd\u03ae\u03bd\u03b5\u03b3\u03ba\u03b5\u03bd in the Septuagint was \u05e0\u05e9\u05c1\u05d0<\/a> (n\u00e2\u015b\u00e2\u02bc<\/em>), which brought me back to the long name of God: And HaShem passed by before him, and proclaimed: ‘The HaShem, HaShem, G-d, merciful and gracious, long-suffering, and abundant in goodness and truth; keeping mercy unto the thousandth generation, forgiving<\/a> <\/em>(n\u00e2\u015b\u00e2\u02bc<\/em>, \u05e0\u05e9\u05c1\u05d0; Septuagint<\/a>: \u1f00\u03c6\u03b1\u03b9\u03c1\u1ff6\u03bd, a form of \u1f00\u03c6\u03b1\u03b9\u03c1\u03ad\u03c9<\/a>) iniquity and transgression and sin; and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and unto the fourth generation.’<\/em>[8]<\/sup><\/a> \u00a0The author of Hebrews concluded (Hebrews 10:15-18 NET):<\/p>\n

And the Holy Spirit also witnesses to us, for after saying,[9]<\/sup><\/a><\/em> \u201cThis is the covenant that I will establish with them after those days<\/em><\/strong>, says the Lord<\/strong>. \u00a0I will put<\/strong><\/em> my laws on their hearts and I will inscribe them on their minds<\/em><\/strong>,\u201d[10]<\/sup><\/a><\/em> then he says, \u201cTheir sins and their lawless deeds I will remember<\/em><\/strong>[11]<\/sup><\/a><\/em> no longer<\/em><\/strong>.\u201d \u00a0Now where there is forgiveness of these, there is no longer any offering for sin.<\/p><\/blockquote>\n

Dear friends, we are God\u2019s children now<\/em>, John wrote, and what we will be has not yet been revealed. \u00a0We know<\/em>[12]<\/sup><\/a> that whenever it is revealed we will be like him, because we will see him just as he is.\u00a0 And everyone who has this hope focused on him purifies himself, just as Jesus is pure<\/em>.[13]<\/sup><\/a>\u00a0 The Greek word translated purifies <\/em>was \u1f01\u03b3\u03bd\u03af\u03b6\u03b5\u03b9 (a form of \u1f01\u03b3\u03bd\u03af\u03b6\u03c9<\/a>).\u00a0 It had a very specific meaning.\u00a0 Now the Jewish feast of Passover was near, and many people went up to Jerusalem from the rural areas before the Passover to cleanse<\/em> (\u1f01\u03b3\u03bd\u03af\u03c3\u03c9\u03c3\u03b9\u03bd, another form of \u1f01\u03b3\u03bd\u03af\u03b6\u03c9) themselves ritually<\/em>.[14]<\/sup><\/a><\/p>\n

There were rituals to perform.\u00a0 We have four men who have taken a vow<\/em>, the brothers<\/a> in Jerusalem instructed Paul, take them and purify <\/em>(\u1f01\u03b3\u03bd\u03af\u03c3\u03b8\u03b7\u03c4\u03b9, another form of \u1f01\u03b3\u03bd\u03af\u03b6\u03c9) yourself along with them and pay their expenses, so that they may have their heads shaved<\/em>.[15]<\/sup><\/a>\u00a0 Then Paul took the men the next day, and after he had purified<\/em> (\u1f01\u03b3\u03bd\u03b9\u03c3\u03b8\u03b5\u03af\u03c2, another form of \u1f01\u03b3\u03bd\u03af\u03b6\u03c9) himself along with them, he went to the temple and gave notice of the completion of the days of purification<\/em> (\u1f01\u03b3\u03bd\u03b9\u03c3\u03bc\u03bf\u1fe6, a form of \u1f01\u03b3\u03bd\u03b9\u03c3\u03bc\u03cc\u03c2<\/a>), when the sacrifice would be offered for each of them<\/em>.[16]<\/sup><\/a>\u00a0 But I will strongly suggest that those rituals relate only tangentially to John\u2019s use of \u1f01\u03b3\u03bd\u03af\u03b6\u03b5\u03b9 above.<\/p>\n

You have purified<\/em> (\u1f21\u03b3\u03bd\u03b9\u03ba\u03cc\u03c4\u03b5\u03c2, another form of \u1f01\u03b3\u03bd\u03af\u03b6\u03c9) your souls by obeying<\/em> (\u1f51\u03c0\u03b1\u03ba\u03bf\u1fc7, a form of \u1f51\u03c0\u03b1\u03ba\u03bf\u03ae<\/a>) the truth<\/em>,[17]<\/sup><\/a> Peter wrote.\u00a0 The Stephanus Textus Receptus<\/a> and the Byzantine Majority Text<\/a> had \u03b4\u03b9\u03b1 \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03bf\u03c2 here as well, translated through the Spirit<\/em> (KJV<\/a>).\u00a0 The clue John left that he meant something other than established ritual was \u03ba\u03b1\u03b8\u03ce\u03c2 \u1f10\u03c3\u03c4\u03b9\u03bd (literally, \u201cjust as he is\u201d), translated just as Jesus is pure<\/em>.\u00a0 To walk just as Jesus walked<\/a> <\/em>is to be led by the Holy Spirit.\u00a0 For all who are led by the Spirit of God are the sons of God<\/em>.[18]<\/sup><\/a>\u00a0 But I say, live by the Spirit and you will not carry out the desires of the flesh<\/em>.[19]<\/sup><\/a><\/p>\n

John described a new covenant purification ritual, if you will, previously (1 John 1:8-2:2<\/a> NET):<\/p>\n

If we say we do not bear the guilt of sin, we are deceiving ourselves and the truth is not in us. \u00a0But if we confess our sins, he is faithful and righteous, forgiving us our sins and cleansing us from all unrighteousness. \u00a0If we say we have not sinned, we make him a liar and his word is not in us. \u00a0(My little children, I am writing these things to you so that you may not sin.) \u00a0But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous One, and he himself is the atoning sacrifice for our sins, and not only for our sins but also for the whole world.<\/p><\/blockquote>\n

Everyone who practices sin also practices lawlessness<\/em>, John continued, indeed, sin is lawlessness.\u00a0 And you know that Jesus was revealed to take away sins,<\/em>[20]<\/sup><\/a> and in him there is no sin.\u00a0 Everyone who resides in him does not sin; everyone who sins has neither seen him nor known him.\u00a0 Little children, let no one deceive you: The one who practices righteousness is righteous, just as Jesus is righteous<\/em>.[21]<\/sup><\/a> \u00a0The Greek words translated practices <\/em>above were not forms<\/a> of \u03c0\u03c1\u03ac\u03c3\u03c3\u03c9<\/a> but forms of \u03c0\u03bf\u03b9\u03ad\u03c9<\/a>.\u00a0 The one who <\/em>[does] (\u03c0\u03bf\u03b9\u1ff6\u03bd, a form of \u03c0\u03bf\u03b9\u03ad\u03c9) righteousness is righteous, just as Jesus is righteous<\/em>.<\/p>\n

The One who does righteousness<\/a> is the Holy Spirit.\u00a0 He fills the new human born of God<\/a> from above<\/a> with God\u2019s own love, joy, peace, patience, kindness, goodness, faithfulness, gentleness<\/em>[22]<\/sup><\/a> and self-control<\/em>.[23]<\/sup><\/a> \u00a0By his will we have been made holy<\/em>[24]<\/sup><\/a> through the offering of the body of Jesus Christ once for all<\/em>.[25]<\/sup><\/a> \u00a0And the second point<\/a> is like it: The \u201cGod of peace\u2026will in fact do<\/em> (\u03c0\u03bf\u03b9\u03ae\u03c3\u03b5\u03b9, another form of \u03c0\u03bf\u03b9\u03ad\u03c9) this<\/em>\u201d:[26]<\/sup><\/a> make you completely holy and <\/em>[keep] your spirit and soul and body<\/em>\u2026entirely blameless at the coming of our Lord Jesus Christ<\/em>[27]<\/sup><\/a> because He is trustworthy <\/em>(\u03c0\u03b9\u03c3\u03c4\u1f78\u03c2, a form of \u03c0\u03b9\u03c3\u03c4\u03cc\u03c2<\/a>). \u00a0I want to be one who <\/em>[does] (\u03c0\u03bf\u03b9\u1ff6\u03bd, a form of \u03c0\u03bf\u03b9\u03ad\u03c9) the truth<\/em> [who] comes to the light, so that it may be plainly evident that <\/em>[my] deeds have been done in God<\/em>.[28]<\/sup><\/a><\/p>\n

The one who practices sin is of the devil<\/em>, John continued, because the devil has been sinning from the beginning. \u00a0For this purpose the Son of God was revealed: to destroy the works of the devil.\u00a0 Everyone who has been fathered by God does not practice <\/em>(\u03c0\u03bf\u03b9\u03b5\u1fd6, another form of \u03c0\u03bf\u03b9\u03ad\u03c9) sin, because God\u2019s seed resides in him, and thus he is not able to sin, because he has been fathered by God<\/em>.[29]<\/sup><\/a><\/p>\n

The one who <\/em>[does] (\u03c0\u03bf\u03b9\u03b5\u1fd6, another form of \u03c0\u03bf\u03b9\u03ad\u03c9) sin is of the devil<\/em>. \u00a0This is the old human: You were taught with reference to your former way of life to lay aside the old <\/em>(\u03c0\u03b1\u03bb\u03b1\u03b9\u1f78\u03bd, a form of \u03c0\u03b1\u03bb\u03b1\u03b9\u03cc\u03c2<\/a>) [human] (\u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03bd, a form of \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2<\/a>) who is being corrupted in accordance with deceitful desires, to be renewed in the spirit of your mind, and to put on the new <\/em>(\u03ba\u03b1\u03b9\u03bd\u1f78\u03bd, a form of \u03ba\u03b1\u03b9\u03bd\u03cc\u03c2<\/a>) [human] (\u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03bd, a form of \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2) who has been created in God\u2019s image \u2013 in righteousness and holiness that comes from truth<\/em>.[30]<\/sup><\/a>\u00a0 So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin<\/em>.[31]<\/sup><\/a><\/p>\n

Though the new human is not able to sin, because he has been fathered by God<\/em>, at any given moment one born from above might revert to walking according to the flesh<\/em>, the old human, sin personified<\/a> (Romans 7:14-23; 8:1-4 NET):<\/p>\n

For we know that the law is spiritual \u2013 but I am unspiritual, sold into slavery to sin. \u00a0For I don\u2019t understand what I am doing. \u00a0For I do not do what I want \u2013 instead, I do what I hate. \u00a0But if I do what I don\u2019t want, I agree that the law is good. \u00a0But now it is no longer me doing it, but sin that lives in me. \u00a0For I know that nothing good lives in me, that is, in my flesh. \u00a0For I want to do the good, but I cannot[32]<\/sup><\/a><\/em> do it. \u00a0For I do not do the good I want, but I do the very evil I do not want! \u00a0Now if I do what I do not want, it is no longer me doing it but sin that lives in me.<\/p>\n

So, I find the law that when I want to do good, evil is present with me. \u00a0For I delight in the law of God in my inner being. \u00a0But I see a different law in my members waging war against the law of my mind and making me captive to[33]<\/sup><\/a><\/em> the law of sin that is in my members\u2026<\/p>\n

There is therefore now no condemnation for those who are in Christ Jesus.[34]<\/sup><\/a><\/em> \u00a0For the law of the life-giving Spirit in Christ Jesus has set you free from the law of sin and death. \u00a0For God achieved what the law could not do because it was weakened through the flesh. \u00a0By sending his own Son in the likeness of sinful flesh and concerning sin, he condemned sin in the flesh, so that the righteous requirement of the law may be fulfilled in us, who do not walk according to the flesh but according to the Spirit.<\/p><\/blockquote>\n

Endure your suffering as discipline<\/em>,[35]<\/sup><\/a> the author of Hebrews wrote.\u00a0 Actually, your suffering<\/em> was added by the translators.\u00a0 The NET parallel Greek<\/a> text and the Byzantine Majority Text<\/a> began with \u03b5\u1f30\u03c2<\/a>.\u00a0 A more literal translation would be \u201cInto (or, unto) discipline endure.\u201d\u00a0 (The Stephanus Textus Receptus<\/a> began with \u03b5\u03b9<\/a>, translated If ye endure chastening<\/em>.)\u00a0 What<\/em>\u00a0one endures unto discipline was clearer a few verses prior (Hebrews 12:3 NET):<\/p>\n

Think of him who endured such opposition against himself[36]<\/sup><\/a><\/em> by sinners, so that you may not grow weary in your souls and give up.<\/p><\/blockquote>\n

When I think of Jesus I think of others in opposition to Him, the sin<\/a> in his own flesh was so\u00a0marvelously controlled<\/a>.\u00a0 The old human has been the most obvious, nearest and dearest sinner whose opposition has been mine to endure.<\/p>\n

A table of the occurrences of \u03c7\u03c9\u03c1\u1f76\u03c2<\/a> in the New Testament and its translation in the NET and KJV, and nine tables comparing Hebrews 9:24-28<\/a>; 1 John 3:2-9<\/a>; Galatians 5:22-23<\/a>; Hebrews 10:10<\/a>; Romans 7:25<\/a>; Romans 7:14-23<\/a>; Romans 8:1-4<\/a>; Hebrews 12:7<\/a> and 12:3<\/a> in the NET and KJV follow.\u00a0 I broke the latter tables when the NET parallel Greek text differed from the Stephanus Textus Receptus or the Byzantine Majority Text.<\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

<\/a>\u03c7\u03c9\u03c1\u1f76\u03c2 in the New Testament<\/p>\n<\/td>\n<\/tr>\n

Reference<\/td>\nGreek<\/td>\nNET<\/td>\nKJV<\/td>\n<\/tr>\n
Matthew 13:34<\/td>\n\u03c7\u03c9\u03c1\u1f76\u03c2\u00a0\u03c0\u03b1\u03c1\u03b1\u03b2\u03bf\u03bb\u1fc6\u03c2<\/td>\nwithout a parable<\/td>\nwithout a parable<\/td>\n<\/tr>\n
Matthew 14:21<\/td>\n\u03c7\u03c9\u03c1\u1f76\u03c2 \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u1ff6\u03bd<\/td>\nNot counting women<\/td>\nbeside women<\/td>\n<\/tr>\n
Matthew 15:38<\/td>\n\u03c7\u03c9\u03c1\u1f76\u03c2 \u03c0\u03b1\u03b9\u03b4\u03af\u03c9\u03bd (NET) \/ \u03c7\u03c9\u03c1\u03b9\u03c2 \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u03c9\u03bd (Stephanus Textus Receptus)<\/td>\nNot counting children<\/td>\nbeside women<\/td>\n<\/tr>\n
Mark 4:34<\/td>\n\u03c7\u03c9\u03c1\u1f76\u03c2 \u03b4\u1f72 \u03c0\u03b1\u03c1\u03b1\u03b2\u03bf\u03bb\u1fc6\u03c2<\/td>\nwithout a parable<\/td>\nwithout a parable<\/td>\n<\/tr>\n
Luke 6:49<\/td>\n\u03c7\u03c9\u03c1\u1f76\u03c2 \u03b8\u03b5\u03bc\u03b5\u03bb\u03af\u03bf\u03c5<\/td>\nwithout a foundation<\/td>\nwithout a foundation<\/td>\n<\/tr>\n
John 1:3<\/td>\n\u03c7\u03c9\u03c1\u1f76\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/td>\napart from him<\/td>\nwithout him<\/td>\n<\/tr>\n
John 15:5<\/td>\n\u03c7\u03c9\u03c1\u1f76\u03c2 \u1f10\u03bc\u03bf\u1fe6<\/td>\napart from me<\/td>\nwithout me<\/td>\n<\/tr>\n
John 20:7<\/td>\n\u03c7\u03c9\u03c1\u1f76\u03c2<\/td>\nby itself<\/td>\nby itself<\/td>\n<\/tr>\n
Romans 3:21<\/td>\n\u03c7\u03c9\u03c1\u1f76\u03c2 \u03bd\u03cc\u03bc\u03bf\u03c5<\/td>\napart from the law<\/td>\nwithout the law<\/td>\n<\/tr>\n
Romans 3:28<\/td>\n\u03c7\u03c9\u03c1\u1f76\u03c2 \u1f14\u03c1\u03b3\u03c9\u03bd \u03bd\u03cc\u03bc\u03bf\u03c5<\/td>\napart from the works of the law<\/td>\nwithout the deeds of the law<\/td>\n<\/tr>\n
Romans 4:6<\/td>\n\u03c7\u03c9\u03c1\u1f76\u03c2 \u1f14\u03c1\u03b3\u03c9\u03bd<\/td>\napart from works<\/td>\nwithout works<\/td>\n<\/tr>\n
Romans 7:8<\/td>\n\u03c7\u03c9\u03c1\u1f76\u03c2 \u03b3\u1f70\u03c1 \u03bd\u03cc\u03bc\u03bf\u03c5<\/td>\nFor apart from the law<\/td>\nFor without the law<\/td>\n<\/tr>\n
Romans 7:9<\/td>\n\u03c7\u03c9\u03c1\u1f76\u03c2 \u03bd\u03cc\u03bc\u03bf\u03c5<\/td>\napart from the law<\/td>\nwithout the law<\/td>\n<\/tr>\n
Romans 10:14<\/td>\n\u03c7\u03c9\u03c1\u1f76\u03c2 \u03ba\u03b7\u03c1\u03cd\u03c3\u03c3\u03bf\u03bd\u03c4\u03bf\u03c2<\/td>\nwithout someone preaching<\/td>\nwithout a preacher<\/td>\n<\/tr>\n
1 Corinthians 4:8<\/td>\n\u03c7\u03c9\u03c1\u1f76\u03c2 \u1f21\u03bc\u1ff6\u03bd<\/td>\nwithout us<\/td>\nwithout us<\/td>\n<\/tr>\n
1 Corinthians 11:11<\/td>\n\u03c7\u03c9\u03c1\u1f76\u03c2 \u1f00\u03bd\u03b4\u03c1\u1f78\u03c2 (NET) \/ \u03c7\u03c9\u03c1\u1f76\u03c2 \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u1f78\u03c2 (Stephanus Textus Receptus)<\/td>\nindependent of man<\/td>\nwithout the woman<\/td>\n<\/tr>\n
\u03c7\u03c9\u03c1\u1f76\u03c2 \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u1f78\u03c2 (NET) \/ \u03c7\u03c9\u03c1\u1f76\u03c2 \u1f00\u03bd\u03b4\u03c1\u1f78\u03c2 (Stephanus Textus Receptus)<\/td>\nindependent of woman<\/td>\nwithout the man<\/td>\n<\/tr>\n
2 Corinthians 11:28<\/td>\n\u03c7\u03c9\u03c1\u1f76\u03c2 \u03c4\u1ff6\u03bd \u03c0\u03b1\u03c1\u03b5\u03ba\u03c4\u1f78\u03c2<\/td>\nApart from other things<\/td>\nBeside those things that are without<\/td>\n<\/tr>\n
2 Corinthians 12:3<\/td>\n\u03c7\u03c9\u03c1\u1f76\u03c2 \u03c4\u03bf\u1fe6 \u03c3\u03ce\u03bc\u03b1\u03c4\u03bf\u03c2 (NET) \/ \u03b5\u03ba\u03c4\u03bf\u03c2<\/a> \u03c4\u03bf\u03c5 \u03c3\u03c9\u03bc\u03b1\u03c4\u03bf\u03c2 (Stephanus Textus Receptus)<\/td>\napart from the body<\/td>\nout of the body<\/td>\n<\/tr>\n
Ephesians 2:12<\/td>\n\u03c7\u03c9\u03c1\u1f76\u03c2 \u03a7\u03c1\u03b9\u03c3\u03c4\u03bf\u1fe6<\/td>\nwithout the Messiah<\/td>\nwithout Christ<\/td>\n<\/tr>\n
Philippians 2:14<\/td>\n\u03c7\u03c9\u03c1\u1f76\u03c2 \u03b3\u03bf\u03b3\u03b3\u03c5\u03c3\u03bc\u1ff6\u03bd<\/td>\nwithout grumbling<\/td>\nwithout murmurings<\/td>\n<\/tr>\n
1 Timothy 2:8<\/td>\n\u03c7\u03c9\u03c1\u1f76\u03c2 \u1f40\u03c1\u03b3\u1fc6\u03c2<\/td>\nwithout anger<\/td>\nwithout wrath<\/td>\n<\/tr>\n
1 Timothy 5:21<\/td>\n\u03c7\u03c9\u03c1\u1f76\u03c2 \u03c0\u03c1\u03bf\u03ba\u03c1\u03af\u03bc\u03b1\u03c4\u03bf\u03c2<\/td>\nwithout prejudice<\/td>\nwithout preferring one before another<\/td>\n<\/tr>\n
Philemon 1:14<\/td>\n\u03c7\u03c9\u03c1\u1f76\u03c2 \u03b4\u1f72 \u03c4\u1fc6\u03c2 \u03c3\u1fc6\u03c2 \u03b3\u03bd\u03ce\u03bc\u03b7\u03c2<\/td>\nHowever, without your consent<\/td>\nBut without thy mind<\/td>\n<\/tr>\n
Hebrews 4:15<\/td>\n\u03c7\u03c9\u03c1\u1f76\u03c2 \u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1\u03c2<\/td>\nyet without sin<\/td>\nyet without sin<\/td>\n<\/tr>\n
Hebrews 7:7<\/td>\n\u03c7\u03c9\u03c1\u1f76\u03c2 \u03b4\u1f72 \u03c0\u03ac\u03c3\u03b7\u03c2 \u1f00\u03bd\u03c4\u03b9\u03bb\u03bf\u03b3\u03af\u03b1\u03c2<\/td>\nNow without dispute<\/td>\nAnd without all contradiction<\/td>\n<\/tr>\n
Hebrews 7:20<\/td>\n\u03c7\u03c9\u03c1\u1f76\u03c2 \u1f41\u03c1\u03ba\u03c9\u03bc\u03bf\u03c3\u03af\u03b1\u03c2[37]<\/sup><\/a><\/td>\ndone without a sworn affirmation<\/td>\nwithout an oath<\/td>\n<\/tr>\n
without a sworn affirmation<\/td>\nwithout an oath (verse 21)<\/td>\n<\/tr>\n
Hebrews 9:7<\/td>\n\u03c7\u03c9\u03c1\u1f76\u03c2 \u03b1\u1f35\u03bc\u03b1\u03c4\u03bf\u03c2<\/td>\nwithout blood<\/td>\nwithout blood<\/td>\n<\/tr>\n
Hebrews 9:18<\/td>\n\u03bf\u1f50\u03b4\u1f72…\u03c7\u03c9\u03c1\u1f76\u03c2 \u03b1\u1f35\u03bc\u03b1\u03c4\u03bf\u03c2 \/ \u03bf\u03c5\u03b4…\u03c7\u03c9\u03c1\u03b9\u03c2 \u03b1\u03b9\u03bc\u03b1\u03c4\u03bf\u03c2 (Stephanus Textus Receptus)<\/td>\nwith blood<\/td>\nneither…without blood<\/td>\n<\/tr>\n
Hebrews 9:22<\/td>\n\u03c7\u03c9\u03c1\u1f76\u03c2 \u03b1\u1f31\u03bc\u03b1\u03c4\u03b5\u03ba\u03c7\u03c5\u03c3\u03af\u03b1\u03c2<\/td>\nwithout the shedding of blood<\/td>\nwithout shedding of blood<\/td>\n<\/tr>\n
Hebrews 9:28<\/td>\n\u03c7\u03c9\u03c1\u1f76\u03c2 \u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1\u03c2<\/td>\nnot to bear sin<\/td>\nwithout sin<\/td>\n<\/tr>\n
Hebrews 10:28<\/td>\n\u03c7\u03c9\u03c1\u1f76\u03c2 \u03bf\u1f30\u03ba\u03c4\u03b9\u03c1\u03bc\u1ff6\u03bd<\/td>\nwithout mercy<\/td>\nwithout mercy<\/td>\n<\/tr>\n
Hebrews 11:6<\/td>\n\u03c7\u03c9\u03c1\u1f76\u03c2 \u03b4\u1f72 \u03c0\u03af\u03c3\u03c4\u03b5\u03c9\u03c2<\/td>\nNow without faith<\/td>\nBut without faith<\/td>\n<\/tr>\n
Hebrews 11:40<\/td>\n\u03bc\u1f74 \u03c7\u03c9\u03c1\u1f76\u03c2 \u1f21\u03bc\u1ff6\u03bd<\/td>\ntogether with us<\/td>\nwithout us…not<\/td>\n<\/tr>\n
Hebrews 12:8<\/td>\n\u03c7\u03c9\u03c1\u03af\u03c2 \u1f10\u03c3\u03c4\u03b5 \u03c0\u03b1\u03b9\u03b4\u03b5\u03af\u03b1\u03c2<\/td>\nyou do not experience discipline<\/td>\nbe without chastisement<\/td>\n<\/tr>\n
Hebrews 12:14<\/td>\n\u03bf\u1f57 \u03c7\u03c9\u03c1\u1f76\u03c2<\/td>\nfor without it<\/td>\nwithout which<\/td>\n<\/tr>\n
James 2:18<\/td>\n\u03c7\u03c9\u03c1\u1f76\u03c2 \u03c4\u1ff6\u03bd \u1f14\u03c1\u03b3\u03c9\u03bd<\/td>\nwithout works<\/td>\nwithout thy works<\/td>\n<\/tr>\n
James 2:20<\/td>\n\u03c7\u03c9\u03c1\u1f76\u03c2 \u03c4\u1ff6\u03bd \u1f14\u03c1\u03b3\u03c9\u03bd<\/td>\nwithout works<\/td>\nwithout works<\/td>\n<\/tr>\n
James 2:26<\/td>\n\u03c7\u03c9\u03c1\u1f76\u03c2 \u03c0\u03bd\u03b5\u03cd\u03bc\u03b1\u03c4\u03bf\u03c2<\/td>\nwithout the spirit<\/td>\nwithout the spirit<\/td>\n<\/tr>\n
\u03c7\u03c9\u03c1\u1f76\u03c2 \u1f14\u03c1\u03b3\u03c9\u03bd \/ \u03c7\u03c9\u03c1\u1f76\u03c2 \u03c4\u1ff6\u03bd \u1f14\u03c1\u03b3\u03c9\u03bd (Stephanus Textus Receptus)<\/td>\nwithout works<\/td>\nwithout works<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Hebrews 9:24-28 (NET)<\/td>\n\n

Hebrews 9:24-28 (KJV)<\/p>\n<\/td>\n<\/tr>\n

For Christ did not enter a sanctuary made with hands \u2013 the representation of the true sanctuary \u2013 but into heaven itself, and he appears now in God\u2019s presence for us.<\/td>\nFor Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03bf\u1f50 \u03b3\u1f70\u03c1 \u03b5\u1f30\u03c2 \u03c7\u03b5\u03b9\u03c1\u03bf\u03c0\u03bf\u03af\u03b7\u03c4\u03b1 \u03b5\u1f30\u03c3\u1fc6\u03bb\u03b8\u03b5\u03bd \u1f05\u03b3\u03b9\u03b1 \u03a7\u03c1\u03b9\u03c3\u03c4\u03cc\u03c2, \u1f00\u03bd\u03c4\u03af\u03c4\u03c5\u03c0\u03b1 \u03c4\u1ff6\u03bd \u1f00\u03bb\u03b7\u03b8\u03b9\u03bd\u1ff6\u03bd, \u1f00\u03bb\u03bb\u1fbf \u03b5\u1f30\u03c2 \u03b1\u1f50\u03c4\u1f78\u03bd \u03c4\u1f78\u03bd \u03bf\u1f50\u03c1\u03b1\u03bd\u03cc\u03bd, \u03bd\u1fe6\u03bd \u1f10\u03bc\u03c6\u03b1\u03bd\u03b9\u03c3\u03b8\u1fc6\u03bd\u03b1\u03b9 \u03c4\u1ff7 \u03c0\u03c1\u03bf\u03c3\u03ce\u03c0\u1ff3 \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6 \u1f51\u03c0\u1f72\u03c1 \u1f21\u03bc\u1ff6\u03bd<\/td>\n\u03bf\u03c5 \u03b3\u03b1\u03c1 \u03b5\u03b9\u03c2 \u03c7\u03b5\u03b9\u03c1\u03bf\u03c0\u03bf\u03b9\u03b7\u03c4\u03b1 \u03b1\u03b3\u03b9\u03b1 \u03b5\u03b9\u03c3\u03b7\u03bb\u03b8\u03b5\u03bd \u03bf<\/a><\/strong> \u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03c2 \u03b1\u03bd\u03c4\u03b9\u03c4\u03c5\u03c0\u03b1 \u03c4\u03c9\u03bd \u03b1\u03bb\u03b7\u03b8\u03b9\u03bd\u03c9\u03bd \u03b1\u03bb\u03bb \u03b5\u03b9\u03c2 \u03b1\u03c5\u03c4\u03bf\u03bd \u03c4\u03bf\u03bd \u03bf\u03c5\u03c1\u03b1\u03bd\u03bf\u03bd \u03bd\u03c5\u03bd \u03b5\u03bc\u03c6\u03b1\u03bd\u03b9\u03c3\u03b8\u03b7\u03bd\u03b1\u03b9 \u03c4\u03c9 \u03c0\u03c1\u03bf\u03c3\u03c9\u03c0\u03c9 \u03c4\u03bf\u03c5 \u03b8\u03b5\u03bf\u03c5 \u03c5\u03c0\u03b5\u03c1 \u03b7\u03bc\u03c9\u03bd<\/td>\n\u03bf\u03c5 \u03b3\u03b1\u03c1 \u03b5\u03b9\u03c2 \u03c7\u03b5\u03b9\u03c1\u03bf\u03c0\u03bf\u03b9\u03b7\u03c4\u03b1 \u03b1\u03b3\u03b9\u03b1 \u03b5\u03b9\u03c3\u03b7\u03bb\u03b8\u03b5\u03bd \u03bf <\/strong>\u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03c2 \u03b1\u03bd\u03c4\u03b9\u03c4\u03c5\u03c0\u03b1 \u03c4\u03c9\u03bd \u03b1\u03bb\u03b7\u03b8\u03b9\u03bd\u03c9\u03bd \u03b1\u03bb\u03bb \u03b5\u03b9\u03c2 \u03b1\u03c5\u03c4\u03bf\u03bd \u03c4\u03bf\u03bd \u03bf\u03c5\u03c1\u03b1\u03bd\u03bf\u03bd \u03bd\u03c5\u03bd \u03b5\u03bc\u03c6\u03b1\u03bd\u03b9\u03c3\u03b8\u03b7\u03bd\u03b1\u03b9 \u03c4\u03c9 \u03c0\u03c1\u03bf\u03c3\u03c9\u03c0\u03c9 \u03c4\u03bf\u03c5 \u03b8\u03b5\u03bf\u03c5 \u03c5\u03c0\u03b5\u03c1 \u03b7\u03bc\u03c9\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
And he did not enter to offer himself again and again, the way the high priest enters the sanctuary year after year with blood that is not his own,<\/td>\nNor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;<\/td>\n<\/tr>\n
for then he would have had to suffer again and again since the foundation of the world. \u00a0But now he has appeared once for all at the consummation of the ages to put away sin by his sacrifice.<\/td>\nFor then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f10\u03c0\u03b5\u1f76 \u1f14\u03b4\u03b5\u03b9 \u03b1\u1f50\u03c4\u1f78\u03bd \u03c0\u03bf\u03bb\u03bb\u03ac\u03ba\u03b9\u03c2 \u03c0\u03b1\u03b8\u03b5\u1fd6\u03bd \u1f00\u03c0\u1f78 \u03ba\u03b1\u03c4\u03b1\u03b2\u03bf\u03bb\u1fc6\u03c2 \u03ba\u03cc\u03c3\u03bc\u03bf\u03c5\u00b7 \u03bd\u03c5\u03bd\u1f76<\/a> <\/strong>\u03b4\u1f72 \u1f05\u03c0\u03b1\u03be \u1f10\u03c0\u1f76 \u03c3\u03c5\u03bd\u03c4\u03b5\u03bb\u03b5\u03af\u1fb3 \u03c4\u1ff6\u03bd \u03b1\u1f30\u03ce\u03bd\u03c9\u03bd \u03b5\u1f30\u03c2 \u1f00\u03b8\u03ad\u03c4\u03b7\u03c3\u03b9\u03bd [\u03c4\u1fc6\u03c2<\/a><\/strong>] \u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1\u03c2 \u03b4\u03b9\u1f70 \u03c4\u1fc6\u03c2 \u03b8\u03c5\u03c3\u03af\u03b1\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c0\u03b5\u03c6\u03b1\u03bd\u03ad\u03c1\u03c9\u03c4\u03b1\u03b9<\/td>\n\u03b5\u03c0\u03b5\u03b9 \u03b5\u03b4\u03b5\u03b9 \u03b1\u03c5\u03c4\u03bf\u03bd \u03c0\u03bf\u03bb\u03bb\u03b1\u03ba\u03b9\u03c2 \u03c0\u03b1\u03b8\u03b5\u03b9\u03bd \u03b1\u03c0\u03bf \u03ba\u03b1\u03c4\u03b1\u03b2\u03bf\u03bb\u03b7\u03c2 \u03ba\u03bf\u03c3\u03bc\u03bf\u03c5 \u03bd\u03c5\u03bd<\/a> \u03b4\u03b5 \u03b1\u03c0\u03b1\u03be \u03b5\u03c0\u03b9 \u03c3\u03c5\u03bd\u03c4\u03b5\u03bb\u03b5\u03b9\u03b1 \u03c4\u03c9\u03bd \u03b1\u03b9\u03c9\u03bd\u03c9\u03bd \u03b5\u03b9\u03c2 \u03b1\u03b8\u03b5\u03c4\u03b7\u03c3\u03b9\u03bd \u03b1\u03bc\u03b1\u03c1\u03c4\u03b9\u03b1\u03c2 \u03b4\u03b9\u03b1 \u03c4\u03b7\u03c2 \u03b8\u03c5\u03c3\u03b9\u03b1\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03c0\u03b5\u03c6\u03b1\u03bd\u03b5\u03c1\u03c9\u03c4\u03b1\u03b9<\/td>\n\u03b5\u03c0\u03b5\u03b9 \u03b5\u03b4\u03b5\u03b9 \u03b1\u03c5\u03c4\u03bf\u03bd \u03c0\u03bf\u03bb\u03bb\u03b1\u03ba\u03b9\u03c2 \u03c0\u03b1\u03b8\u03b5\u03b9\u03bd \u03b1\u03c0\u03bf \u03ba\u03b1\u03c4\u03b1\u03b2\u03bf\u03bb\u03b7\u03c2 \u03ba\u03bf\u03c3\u03bc\u03bf\u03c5 \u03bd\u03c5\u03bd \u03b4\u03b5 \u03b1\u03c0\u03b1\u03be \u03b5\u03c0\u03b9 \u03c3\u03c5\u03bd\u03c4\u03b5\u03bb\u03b5\u03b9\u03b1 \u03c4\u03c9\u03bd \u03b1\u03b9\u03c9\u03bd\u03c9\u03bd \u03b5\u03b9\u03c2 \u03b1\u03b8\u03b5\u03c4\u03b7\u03c3\u03b9\u03bd \u03b1\u03bc\u03b1\u03c1\u03c4\u03b9\u03b1\u03c2 \u03b4\u03b9\u03b1 \u03c4\u03b7\u03c2 \u03b8\u03c5\u03c3\u03b9\u03b1\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03c0\u03b5\u03c6\u03b1\u03bd\u03b5\u03c1\u03c9\u03c4\u03b1\u03b9<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
And just as people are appointed to die once, and then to face judgment,<\/td>\nAnd as it is appointed unto men once to die, but after this the judgment:<\/td>\n<\/tr>\n
so also, after Christ was offered once to bear the sins of many, to those who eagerly await him he will appear a second time, not to bear sin but to bring salvation.<\/td>\nSo Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03bf\u1f55\u03c4\u03c9\u03c2 \u03ba\u03b1\u1f76<\/a> <\/strong>\u1f41 \u03a7\u03c1\u03b9\u03c3\u03c4\u1f78\u03c2 \u1f05\u03c0\u03b1\u03be \u03c0\u03c1\u03bf\u03c3\u03b5\u03bd\u03b5\u03c7\u03b8\u03b5\u1f76\u03c2 \u03b5\u1f30\u03c2 \u03c4\u1f78 \u03c0\u03bf\u03bb\u03bb\u1ff6\u03bd \u1f00\u03bd\u03b5\u03bd\u03b5\u03b3\u03ba\u03b5\u1fd6\u03bd \u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1\u03c2 \u1f10\u03ba \u03b4\u03b5\u03c5\u03c4\u03ad\u03c1\u03bf\u03c5 \u03c7\u03c9\u03c1\u1f76\u03c2 \u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1\u03c2 \u1f40\u03c6\u03b8\u03ae\u03c3\u03b5\u03c4\u03b1\u03b9 \u03c4\u03bf\u1fd6\u03c2 \u03b1\u1f50\u03c4\u1f78\u03bd \u1f00\u03c0\u03b5\u03ba\u03b4\u03b5\u03c7\u03bf\u03bc\u03ad\u03bd\u03bf\u03b9\u03c2 \u03b5\u1f30\u03c2 \u03c3\u03c9\u03c4\u03b7\u03c1\u03af\u03b1\u03bd.<\/td>\n\u03bf\u03c5\u03c4\u03c9\u03c2 \u03bf \u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03c2 \u03b1\u03c0\u03b1\u03be \u03c0\u03c1\u03bf\u03c3\u03b5\u03bd\u03b5\u03c7\u03b8\u03b5\u03b9\u03c2 \u03b5\u03b9\u03c2 \u03c4\u03bf \u03c0\u03bf\u03bb\u03bb\u03c9\u03bd \u03b1\u03bd\u03b5\u03bd\u03b5\u03b3\u03ba\u03b5\u03b9\u03bd \u03b1\u03bc\u03b1\u03c1\u03c4\u03b9\u03b1\u03c2 \u03b5\u03ba \u03b4\u03b5\u03c5\u03c4\u03b5\u03c1\u03bf\u03c5 \u03c7\u03c9\u03c1\u03b9\u03c2 \u03b1\u03bc\u03b1\u03c1\u03c4\u03b9\u03b1\u03c2 \u03bf\u03c6\u03b8\u03b7\u03c3\u03b5\u03c4\u03b1\u03b9 \u03c4\u03bf\u03b9\u03c2 \u03b1\u03c5\u03c4\u03bf\u03bd \u03b1\u03c0\u03b5\u03ba\u03b4\u03b5\u03c7\u03bf\u03bc\u03b5\u03bd\u03bf\u03b9\u03c2 \u03b5\u03b9\u03c2 \u03c3\u03c9\u03c4\u03b7\u03c1\u03b9\u03b1\u03bd<\/td>\n\u03bf\u03c5\u03c4\u03c9\u03c2 \u03ba\u03b1\u03b9 <\/strong>\u03bf \u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03c2 \u03b1\u03c0\u03b1\u03be \u03c0\u03c1\u03bf\u03c3\u03b5\u03bd\u03b5\u03c7\u03b8\u03b5\u03b9\u03c2 \u03b5\u03b9\u03c2 \u03c4\u03bf \u03c0\u03bf\u03bb\u03bb\u03c9\u03bd \u03b1\u03bd\u03b5\u03bd\u03b5\u03b3\u03ba\u03b5\u03b9\u03bd \u03b1\u03bc\u03b1\u03c1\u03c4\u03b9\u03b1\u03c2 \u03b5\u03ba \u03b4\u03b5\u03c5\u03c4\u03b5\u03c1\u03bf\u03c5 \u03c7\u03c9\u03c1\u03b9\u03c2 \u03b1\u03bc\u03b1\u03c1\u03c4\u03b9\u03b1\u03c2 \u03bf\u03c6\u03b8\u03b7\u03c3\u03b5\u03c4\u03b1\u03b9 \u03c4\u03bf\u03b9\u03c2 \u03b1\u03c5\u03c4\u03bf\u03bd \u03b1\u03c0\u03b5\u03ba\u03b4\u03b5\u03c7\u03bf\u03bc\u03b5\u03bd\u03bf\u03b9\u03c2 \u03b5\u03b9\u03c2 \u03c3\u03c9\u03c4\u03b7\u03c1\u03b9\u03b1\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>1 John 3:2-9 (NET)<\/td>\n\n

1 John 3:2-9 (KJV)<\/p>\n<\/td>\n<\/tr>\n

Dear friends, we are God\u2019s children now, and what we will be has not yet been revealed. \u00a0We know that whenever it is revealed we will be like him, because we will see him just as he is.<\/td>\nBeloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f00\u03b3\u03b1\u03c0\u03b7\u03c4\u03bf\u03af, \u03bd\u1fe6\u03bd \u03c4\u03ad\u03ba\u03bd\u03b1 \u03b8\u03b5\u03bf\u1fe6 \u1f10\u03c3\u03bc\u03b5\u03bd, \u03ba\u03b1\u1f76 \u03bf\u1f54\u03c0\u03c9 \u1f10\u03c6\u03b1\u03bd\u03b5\u03c1\u03ce\u03b8\u03b7 \u03c4\u03af \u1f10\u03c3\u03cc\u03bc\u03b5\u03b8\u03b1. \u03bf\u1f34\u03b4\u03b1\u03bc\u03b5\u03bd \u1f45\u03c4\u03b9 \u1f10\u1f70\u03bd \u03c6\u03b1\u03bd\u03b5\u03c1\u03c9\u03b8\u1fc7, \u1f45\u03bc\u03bf\u03b9\u03bf\u03b9 \u03b1\u1f50\u03c4\u1ff7 \u1f10\u03c3\u03cc\u03bc\u03b5\u03b8\u03b1, \u1f45\u03c4\u03b9 \u1f40\u03c8\u03cc\u03bc\u03b5\u03b8\u03b1 \u03b1\u1f50\u03c4\u1f78\u03bd \u03ba\u03b1\u03b8\u03ce\u03c2 \u1f10\u03c3\u03c4\u03b9\u03bd<\/td>\n\u03b1\u03b3\u03b1\u03c0\u03b7\u03c4\u03bf\u03b9 \u03bd\u03c5\u03bd \u03c4\u03b5\u03ba\u03bd\u03b1 \u03b8\u03b5\u03bf\u03c5 \u03b5\u03c3\u03bc\u03b5\u03bd \u03ba\u03b1\u03b9 \u03bf\u03c5\u03c0\u03c9 \u03b5\u03c6\u03b1\u03bd\u03b5\u03c1\u03c9\u03b8\u03b7 \u03c4\u03b9 \u03b5\u03c3\u03bf\u03bc\u03b5\u03b8\u03b1 \u03bf\u03b9\u03b4\u03b1\u03bc\u03b5\u03bd \u03b4\u03b5<\/a><\/strong> \u03bf\u03c4\u03b9 \u03b5\u03b1\u03bd \u03c6\u03b1\u03bd\u03b5\u03c1\u03c9\u03b8\u03b7 \u03bf\u03bc\u03bf\u03b9\u03bf\u03b9 \u03b1\u03c5\u03c4\u03c9 \u03b5\u03c3\u03bf\u03bc\u03b5\u03b8\u03b1 \u03bf\u03c4\u03b9 \u03bf\u03c8\u03bf\u03bc\u03b5\u03b8\u03b1 \u03b1\u03c5\u03c4\u03bf\u03bd \u03ba\u03b1\u03b8\u03c9\u03c2 \u03b5\u03c3\u03c4\u03b9\u03bd<\/td>\n\u03b1\u03b3\u03b1\u03c0\u03b7\u03c4\u03bf\u03b9 \u03bd\u03c5\u03bd \u03c4\u03b5\u03ba\u03bd\u03b1 \u03b8\u03b5\u03bf\u03c5 \u03b5\u03c3\u03bc\u03b5\u03bd \u03ba\u03b1\u03b9 \u03bf\u03c5\u03c0\u03c9 \u03b5\u03c6\u03b1\u03bd\u03b5\u03c1\u03c9\u03b8\u03b7 \u03c4\u03b9 \u03b5\u03c3\u03bf\u03bc\u03b5\u03b8\u03b1 \u03bf\u03b9\u03b4\u03b1\u03bc\u03b5\u03bd \u03b4\u03b5 <\/strong>\u03bf\u03c4\u03b9 \u03b5\u03b1\u03bd \u03c6\u03b1\u03bd\u03b5\u03c1\u03c9\u03b8\u03b7 \u03bf\u03bc\u03bf\u03b9\u03bf\u03b9 \u03b1\u03c5\u03c4\u03c9 \u03b5\u03c3\u03bf\u03bc\u03b5\u03b8\u03b1 \u03bf\u03c4\u03b9 \u03bf\u03c8\u03bf\u03bc\u03b5\u03b8\u03b1 \u03b1\u03c5\u03c4\u03bf\u03bd \u03ba\u03b1\u03b8\u03c9\u03c2 \u03b5\u03c3\u03c4\u03b9\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n
And everyone who has this hope focused on him purifies himself, just as Jesus is pure.<\/td>\nAnd every man that hath this hope in him purifieth himself, even as he is pure.<\/td>\n<\/tr>\n
Everyone who practices sin also practices lawlessness; indeed, sin is lawlessness.<\/td>\nWhosoever committeth sin transgresseth also the law: for sin is the transgression of the law.<\/td>\n<\/tr>\n
And you know that Jesus was revealed to take away (\u1f04\u03c1\u1fc3, a form of \u03b1\u1f34\u03c1\u03c9<\/a>) sins, and in him there is no sin.<\/td>\nAnd ye know that he was manifested to take away our sins; and in him is no sin.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03bf\u1f34\u03b4\u03b1\u03c4\u03b5 \u1f45\u03c4\u03b9 \u1f10\u03ba\u03b5\u1fd6\u03bd\u03bf\u03c2 \u1f10\u03c6\u03b1\u03bd\u03b5\u03c1\u03ce\u03b8\u03b7, \u1f35\u03bd\u03b1 \u03c4\u1f70\u03c2 \u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1\u03c2 \u1f04\u03c1\u1fc3, \u03ba\u03b1\u1f76 \u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1 \u1f10\u03bd \u03b1\u1f50\u03c4\u1ff7 \u03bf\u1f50\u03ba \u1f14\u03c3\u03c4\u03b9\u03bd<\/td>\n\u03ba\u03b1\u03b9 \u03bf\u03b9\u03b4\u03b1\u03c4\u03b5 \u03bf\u03c4\u03b9 \u03b5\u03ba\u03b5\u03b9\u03bd\u03bf\u03c2 \u03b5\u03c6\u03b1\u03bd\u03b5\u03c1\u03c9\u03b8\u03b7 \u03b9\u03bd\u03b1 \u03c4\u03b1\u03c2 \u03b1\u03bc\u03b1\u03c1\u03c4\u03b9\u03b1\u03c2 \u03b7\u03bc\u03c9\u03bd<\/a><\/strong> \u03b1\u03c1\u03b7 \u03ba\u03b1\u03b9 \u03b1\u03bc\u03b1\u03c1\u03c4\u03b9\u03b1 \u03b5\u03bd \u03b1\u03c5\u03c4\u03c9 \u03bf\u03c5\u03ba \u03b5\u03c3\u03c4\u03b9\u03bd<\/td>\n\u03ba\u03b1\u03b9 \u03bf\u03b9\u03b4\u03b1\u03c4\u03b5 \u03bf\u03c4\u03b9 \u03b5\u03ba\u03b5\u03b9\u03bd\u03bf\u03c2 \u03b5\u03c6\u03b1\u03bd\u03b5\u03c1\u03c9\u03b8\u03b7 \u03b9\u03bd\u03b1 \u03c4\u03b1\u03c2 \u03b1\u03bc\u03b1\u03c1\u03c4\u03b9\u03b1\u03c2 \u03b7\u03bc\u03c9\u03bd <\/strong>\u03b1\u03c1\u03b7 \u03ba\u03b1\u03b9 \u03b1\u03bc\u03b1\u03c1\u03c4\u03b9\u03b1 \u03b5\u03bd \u03b1\u03c5\u03c4\u03c9 \u03bf\u03c5\u03ba \u03b5\u03c3\u03c4\u03b9\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
Everyone who resides in him does not sin; everyone who sins has neither seen him nor known him.<\/td>\nWhosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.<\/td>\n<\/tr>\n
Little children, let no one deceive you: The one who practices righteousness is righteous, just as Jesus is righteous.<\/td>\nLittle children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.<\/td>\n<\/tr>\n
The one who practices sin is of the devil, because the devil has been sinning from the beginning. \u00a0For this purpose the Son of God was revealed: to destroy the works of the devil.<\/td>\nHe that committeth sin is of the devil; for the devil sinneth from the beginning. \u00a0For this purpose the Son of God was manifested, that he might destroy the works of the devil.<\/td>\n<\/tr>\n
Everyone who has been fathered by God does not practice sin, because God\u2019s seed resides in him, and thus he is not able to sin, because he has been fathered by God.<\/td>\nWhosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n
\n

<\/a>Galatians 5:22, 23 (NET)<\/p>\n<\/td>\n

\n

Galatians 5:22, 23 (KJV)<\/p>\n<\/td>\n<\/tr>\n

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,<\/td>\nBut the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,<\/td>\n<\/tr>\n
gentleness, and self-control. \u00a0Against such things there is no law.<\/td>\nMeekness, temperance: against such there is no law.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03c0\u03c1\u03b1\u03b0\u03c4\u03b7\u03c2<\/a><\/strong> \u1f10\u03b3\u03ba\u03c1\u03ac\u03c4\u03b5\u03b9\u03b1\u00b7 \u03ba\u03b1\u03c4\u1f70 \u03c4\u1ff6\u03bd \u03c4\u03bf\u03b9\u03bf\u03cd\u03c4\u03c9\u03bd \u03bf\u1f50\u03ba \u1f14\u03c3\u03c4\u03b9\u03bd \u03bd\u03cc\u03bc\u03bf\u03c2<\/td>\n\u03c0\u03c1\u03b1\u03bf\u03c4\u03b7\u03c2<\/a> \u03b5\u03b3\u03ba\u03c1\u03b1\u03c4\u03b5\u03b9\u03b1 \u03ba\u03b1\u03c4\u03b1 \u03c4\u03c9\u03bd \u03c4\u03bf\u03b9\u03bf\u03c5\u03c4\u03c9\u03bd \u03bf\u03c5\u03ba \u03b5\u03c3\u03c4\u03b9\u03bd \u03bd\u03bf\u03bc\u03bf\u03c2<\/td>\n\u03c0\u03c1\u03b1\u03bf\u03c4\u03b7\u03c2 \u03b5\u03b3\u03ba\u03c1\u03b1\u03c4\u03b5\u03b9\u03b1 \u03ba\u03b1\u03c4\u03b1 \u03c4\u03c9\u03bd \u03c4\u03bf\u03b9\u03bf\u03c5\u03c4\u03c9\u03bd \u03bf\u03c5\u03ba \u03b5\u03c3\u03c4\u03b9\u03bd \u03bd\u03bf\u03bc\u03bf\u03c2<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Hebrews 10:10 (NET)<\/p>\n<\/td>\n

\n

Hebrews 10:10 (KJV)<\/p>\n<\/td>\n<\/tr>\n

By his will we have been made holy through the offering of the body of Jesus Christ once for all.<\/td>\nBy the which will we are sanctified through the offering of the body of Jesus Christ once for all.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f10\u03bd \u1fa7 \u03b8\u03b5\u03bb\u03ae\u03bc\u03b1\u03c4\u03b9 \u1f21\u03b3\u03b9\u03b1\u03c3\u03bc\u03ad\u03bd\u03bf\u03b9 \u1f10\u03c3\u03bc\u1f72\u03bd \u03b4\u03b9\u1f70 \u03c4\u1fc6\u03c2 \u03c0\u03c1\u03bf\u03c3\u03c6\u03bf\u03c1\u1fb6\u03c2 \u03c4\u03bf\u1fe6 \u03c3\u03ce\u03bc\u03b1\u03c4\u03bf\u03c2 \u1f38\u03b7\u03c3\u03bf\u1fe6 \u03a7\u03c1\u03b9\u03c3\u03c4\u03bf\u1fe6 \u1f10\u03c6\u03ac\u03c0\u03b1\u03be<\/td>\n\u03b5\u03bd \u03c9 \u03b8\u03b5\u03bb\u03b7\u03bc\u03b1\u03c4\u03b9 \u03b7\u03b3\u03b9\u03b1\u03c3\u03bc\u03b5\u03bd\u03bf\u03b9 \u03b5\u03c3\u03bc\u03b5\u03bd \u03bf\u03b9<\/a><\/strong> \u03b4\u03b9\u03b1 \u03c4\u03b7\u03c2 \u03c0\u03c1\u03bf\u03c3\u03c6\u03bf\u03c1\u03b1\u03c2 \u03c4\u03bf\u03c5 \u03c3\u03c9\u03bc\u03b1\u03c4\u03bf\u03c2 \u03c4\u03bf\u03c5 \u03b9\u03b7\u03c3\u03bf\u03c5 \u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03c5 \u03b5\u03c6\u03b1\u03c0\u03b1\u03be<\/td>\n\u03b5\u03bd \u03c9 \u03b8\u03b5\u03bb\u03b7\u03bc\u03b1\u03c4\u03b9 \u03b7\u03b3\u03b9\u03b1\u03c3\u03bc\u03b5\u03bd\u03bf\u03b9 \u03b5\u03c3\u03bc\u03b5\u03bd \u03bf\u03b9 <\/strong>\u03b4\u03b9\u03b1 \u03c4\u03b7\u03c2 \u03c0\u03c1\u03bf\u03c3\u03c6\u03bf\u03c1\u03b1\u03c2 \u03c4\u03bf\u03c5 \u03c3\u03c9\u03bc\u03b1\u03c4\u03bf\u03c2 \u03b9\u03b7\u03c3\u03bf\u03c5 \u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03c5 \u03b5\u03c6\u03b1\u03c0\u03b1\u03be<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Romans 7:25 (NET)<\/td>\n\n

Romans 7:25 (KJV)<\/p>\n<\/td>\n<\/tr>\n

Thanks be to God through Jesus Christ our Lord! \u00a0So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.<\/td>\nI thank God through Jesus Christ our Lord. \u00a0So then with the mind I myself serve the law of God; but with the flesh the law of sin.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03c7\u03ac\u03c1\u03b9\u03c2<\/a><\/strong> \u03c4\u1ff7 \u03b8\u03b5\u1ff7 \u03b4\u03b9\u1f70 \u1f38\u03b7\u03c3\u03bf\u1fe6 \u03a7\u03c1\u03b9\u03c3\u03c4\u03bf\u1fe6 \u03c4\u03bf\u1fe6 \u03ba\u03c5\u03c1\u03af\u03bf\u03c5 \u1f21\u03bc\u1ff6\u03bd. \u1fce\u0391\u03c1\u03b1 \u03bf\u1f56\u03bd \u03b1\u1f50\u03c4\u1f78\u03c2 \u1f10\u03b3\u1f7c \u03c4\u1ff7 \u03bc\u1f72\u03bd \u03bd\u03bf\u1f76_ \u03b4\u03bf\u03c5\u03bb\u03b5\u03cd\u03c9 \u03bd\u03cc\u03bc\u1ff3 \u03b8\u03b5\u03bf\u1fe6 \u03c4\u1fc7 \u03b4\u1f72 \u03c3\u03b1\u03c1\u03ba\u1f76 \u03bd\u03cc\u03bc\u1ff3 \u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1\u03c2.<\/td>\n\u03b5\u03c5\u03c7\u03b1\u03c1\u03b9\u03c3\u03c4\u03c9<\/a> \u03c4\u03c9 \u03b8\u03b5\u03c9 \u03b4\u03b9\u03b1 \u03b9\u03b7\u03c3\u03bf\u03c5 \u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03c5 \u03c4\u03bf\u03c5 \u03ba\u03c5\u03c1\u03b9\u03bf\u03c5 \u03b7\u03bc\u03c9\u03bd \u03b1\u03c1\u03b1 \u03bf\u03c5\u03bd \u03b1\u03c5\u03c4\u03bf\u03c2 \u03b5\u03b3\u03c9 \u03c4\u03c9 \u03bc\u03b5\u03bd \u03bd\u03bf\u03b9 \u03b4\u03bf\u03c5\u03bb\u03b5\u03c5\u03c9 \u03bd\u03bf\u03bc\u03c9 \u03b8\u03b5\u03bf\u03c5 \u03c4\u03b7 \u03b4\u03b5 \u03c3\u03b1\u03c1\u03ba\u03b9 \u03bd\u03bf\u03bc\u03c9 \u03b1\u03bc\u03b1\u03c1\u03c4\u03b9\u03b1\u03c2<\/td>\n\u03b5\u03c5\u03c7\u03b1\u03c1\u03b9\u03c3\u03c4\u03c9 \u03c4\u03c9 \u03b8\u03b5\u03c9 \u03b4\u03b9\u03b1 \u03b9\u03b7\u03c3\u03bf\u03c5 \u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03c5 \u03c4\u03bf\u03c5 \u03ba\u03c5\u03c1\u03b9\u03bf\u03c5 \u03b7\u03bc\u03c9\u03bd \u03b1\u03c1\u03b1 \u03bf\u03c5\u03bd \u03b1\u03c5\u03c4\u03bf\u03c2 \u03b5\u03b3\u03c9 \u03c4\u03c9 \u03bc\u03b5\u03bd \u03bd\u03bf\u03b9 \u03b4\u03bf\u03c5\u03bb\u03b5\u03c5\u03c9 \u03bd\u03bf\u03bc\u03c9 \u03b8\u03b5\u03bf\u03c5 \u03c4\u03b7 \u03b4\u03b5 \u03c3\u03b1\u03c1\u03ba\u03b9 \u03bd\u03bf\u03bc\u03c9 \u03b1\u03bc\u03b1\u03c1\u03c4\u03b9\u03b1\u03c2<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n\n\n
\n

<\/a>Romans 7:14-23 (NET)<\/p>\n<\/td>\n

\n

Romans 7:14-23 (KJV)<\/p>\n<\/td>\n<\/tr>\n

For we know that the law is spiritual \u2013 but I am unspiritual, sold into slavery to sin.<\/td>\nFor we know that the law is spiritual: but I am carnal, sold under sin.<\/td>\n<\/tr>\n
For I don\u2019t understand what I am doing. \u00a0For I do not do what I want \u2013 instead, I do what I hate.<\/td>\nFor that which I do I allow not: for what I would, that do I not; but what I hate, that do I.<\/td>\n<\/tr>\n
But if I do what I don\u2019t want, I agree that the law is good.<\/td>\nIf then I do that which I would not, I consent unto the law that it is good.<\/td>\n<\/tr>\n
But now it is no longer me doing it, but sin that lives in me.<\/td>\nNow then it is no more I that do it, but sin that dwelleth in me.<\/td>\n<\/tr>\n
For I know that nothing good lives in me, that is, in my flesh. \u00a0For I want to do the good, but I cannot do it.<\/td>\nFor I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u039f\u1f36\u03b4\u03b1 \u03b3\u1f70\u03c1 \u1f45\u03c4\u03b9 \u03bf\u1f50\u03ba \u03bf\u1f30\u03ba\u03b5\u1fd6 \u1f10\u03bd \u1f10\u03bc\u03bf\u03af, \u03c4\u03bf\u1fe6\u03c4\u1fbf \u1f14\u03c3\u03c4\u03b9\u03bd \u1f10\u03bd \u03c4\u1fc7 \u03c3\u03b1\u03c1\u03ba\u03af \u03bc\u03bf\u03c5, \u1f00\u03b3\u03b1\u03b8\u03cc\u03bd\u00b7 \u03c4\u1f78 \u03b3\u1f70\u03c1 \u03b8\u03ad\u03bb\u03b5\u03b9\u03bd \u03c0\u03b1\u03c1\u03ac\u03ba\u03b5\u03b9\u03c4\u03b1\u03b9 \u03bc\u03bf\u03b9, \u03c4\u1f78 \u03b4\u1f72 \u03ba\u03b1\u03c4\u03b5\u03c1\u03b3\u03ac\u03b6\u03b5\u03c3\u03b8\u03b1\u03b9 \u03c4\u1f78 \u03ba\u03b1\u03bb\u1f78\u03bd \u03bf\u1f54<\/a><\/strong><\/td>\n\u03bf\u03b9\u03b4\u03b1 \u03b3\u03b1\u03c1 \u03bf\u03c4\u03b9 \u03bf\u03c5\u03ba \u03bf\u03b9\u03ba\u03b5\u03b9 \u03b5\u03bd \u03b5\u03bc\u03bf\u03b9 \u03c4\u03bf\u03c5\u03c4 \u03b5\u03c3\u03c4\u03b9\u03bd \u03b5\u03bd \u03c4\u03b7 \u03c3\u03b1\u03c1\u03ba\u03b9 \u03bc\u03bf\u03c5 \u03b1\u03b3\u03b1\u03b8\u03bf\u03bd \u03c4\u03bf \u03b3\u03b1\u03c1 \u03b8\u03b5\u03bb\u03b5\u03b9\u03bd \u03c0\u03b1\u03c1\u03b1\u03ba\u03b5\u03b9\u03c4\u03b1\u03b9 \u03bc\u03bf\u03b9 \u03c4\u03bf \u03b4\u03b5 \u03ba\u03b1\u03c4\u03b5\u03c1\u03b3\u03b1\u03b6\u03b5\u03c3\u03b8\u03b1\u03b9 \u03c4\u03bf \u03ba\u03b1\u03bb\u03bf\u03bd \u03bf\u03c5\u03c7 \u03b5\u03c5\u03c1\u03b9\u03c3\u03ba\u03c9<\/a><\/strong><\/td>\n\u03bf\u03b9\u03b4\u03b1 \u03b3\u03b1\u03c1 \u03bf\u03c4\u03b9 \u03bf\u03c5\u03ba \u03bf\u03b9\u03ba\u03b5\u03b9 \u03b5\u03bd \u03b5\u03bc\u03bf\u03b9 \u03c4\u03bf\u03c5\u03c4 \u03b5\u03c3\u03c4\u03b9\u03bd \u03b5\u03bd \u03c4\u03b7 \u03c3\u03b1\u03c1\u03ba\u03b9 \u03bc\u03bf\u03c5 \u03b1\u03b3\u03b1\u03b8\u03bf\u03bd \u03c4\u03bf \u03b3\u03b1\u03c1 \u03b8\u03b5\u03bb\u03b5\u03b9\u03bd \u03c0\u03b1\u03c1\u03b1\u03ba\u03b5\u03b9\u03c4\u03b1\u03b9 \u03bc\u03bf\u03b9 \u03c4\u03bf \u03b4\u03b5 \u03ba\u03b1\u03c4\u03b5\u03c1\u03b3\u03b1\u03b6\u03b5\u03c3\u03b8\u03b1\u03b9 \u03c4\u03bf \u03ba\u03b1\u03bb\u03bf\u03bd \u03bf\u03c5\u03c7 \u03b5\u03c5\u03c1\u03b9\u03c3\u03ba\u03c9<\/strong><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n\n
For I do not do the good I want, but I do the very evil I do not want!<\/td>\nFor the good that I would I do not: but the evil which I would not, that I do.<\/td>\n<\/tr>\n
Now if I do what I do not want, it is no longer me doing it but sin that lives in me.<\/td>\nNow if I do that I would not, it is no more I that do it, but sin that dwelleth in me.<\/td>\n<\/tr>\n
So, I find the law that when I want to do good, evil is present with me.<\/td>\nI find then a law, that, when I would do good, evil is present with me.<\/td>\n<\/tr>\n
For I delight in the law of God in my inner being.<\/td>\nFor I delight in the law of God after the inward man:<\/td>\n<\/tr>\n
But I see a different law in my members waging war against the law of my mind and making me captive to the law of sin that is in my members.<\/td>\nBut I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03b2\u03bb\u03ad\u03c0\u03c9 \u03b4\u1f72 \u1f15\u03c4\u03b5\u03c1\u03bf\u03bd \u03bd\u03cc\u03bc\u03bf\u03bd \u1f10\u03bd \u03c4\u03bf\u1fd6\u03c2 \u03bc\u03ad\u03bb\u03b5\u03c3\u03b9\u03bd \u03bc\u03bf\u03c5 \u1f00\u03bd\u03c4\u03b9\u03c3\u03c4\u03c1\u03b1\u03c4\u03b5\u03c5\u03cc\u03bc\u03b5\u03bd\u03bf\u03bd \u03c4\u1ff7 \u03bd\u03cc\u03bc\u1ff3 \u03c4\u03bf\u1fe6 \u03bd\u03bf\u03cc\u03c2 \u03bc\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03b1\u1f30\u03c7\u03bc\u03b1\u03bb\u03c9\u03c4\u03af\u03b6\u03bf\u03bd\u03c4\u03b1 \u03bc\u03b5 |\u1f10\u03bd<\/a><\/strong>| \u03c4\u1ff7 \u03bd\u03cc\u03bc\u1ff3 \u03c4\u1fc6\u03c2 \u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1\u03c2 \u03c4\u1ff7 \u1f44\u03bd\u03c4\u03b9 \u1f10\u03bd \u03c4\u03bf\u1fd6\u03c2 \u03bc\u03ad\u03bb\u03b5\u03c3\u03b9\u03bd \u03bc\u03bf\u03c5<\/td>\n\u03b2\u03bb\u03b5\u03c0\u03c9 \u03b4\u03b5 \u03b5\u03c4\u03b5\u03c1\u03bf\u03bd \u03bd\u03bf\u03bc\u03bf\u03bd \u03b5\u03bd \u03c4\u03bf\u03b9\u03c2 \u03bc\u03b5\u03bb\u03b5\u03c3\u03b9\u03bd \u03bc\u03bf\u03c5 \u03b1\u03bd\u03c4\u03b9\u03c3\u03c4\u03c1\u03b1\u03c4\u03b5\u03c5\u03bf\u03bc\u03b5\u03bd\u03bf\u03bd \u03c4\u03c9 \u03bd\u03bf\u03bc\u03c9 \u03c4\u03bf\u03c5 \u03bd\u03bf\u03bf\u03c2 \u03bc\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03b1\u03b9\u03c7\u03bc\u03b1\u03bb\u03c9\u03c4\u03b9\u03b6\u03bf\u03bd\u03c4\u03b1 \u03bc\u03b5 \u03c4\u03c9 \u03bd\u03bf\u03bc\u03c9 \u03c4\u03b7\u03c2 \u03b1\u03bc\u03b1\u03c1\u03c4\u03b9\u03b1\u03c2 \u03c4\u03c9 \u03bf\u03bd\u03c4\u03b9 \u03b5\u03bd \u03c4\u03bf\u03b9\u03c2 \u03bc\u03b5\u03bb\u03b5\u03c3\u03b9\u03bd \u03bc\u03bf\u03c5<\/td>\n\u03b2\u03bb\u03b5\u03c0\u03c9 \u03b4\u03b5 \u03b5\u03c4\u03b5\u03c1\u03bf\u03bd \u03bd\u03bf\u03bc\u03bf\u03bd \u03b5\u03bd \u03c4\u03bf\u03b9\u03c2 \u03bc\u03b5\u03bb\u03b5\u03c3\u03b9\u03bd \u03bc\u03bf\u03c5 \u03b1\u03bd\u03c4\u03b9\u03c3\u03c4\u03c1\u03b1\u03c4\u03b5\u03c5\u03bf\u03bc\u03b5\u03bd\u03bf\u03bd \u03c4\u03c9 \u03bd\u03bf\u03bc\u03c9 \u03c4\u03bf\u03c5 \u03bd\u03bf\u03bf\u03c2 \u03bc\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03b1\u03b9\u03c7\u03bc\u03b1\u03bb\u03c9\u03c4\u03b9\u03b6\u03bf\u03bd\u03c4\u03b1 \u03bc\u03b5 \u03b5\u03bd <\/strong>\u03c4\u03c9 \u03bd\u03bf\u03bc\u03c9 \u03c4\u03b7\u03c2 \u03b1\u03bc\u03b1\u03c1\u03c4\u03b9\u03b1\u03c2 \u03c4\u03c9 \u03bf\u03bd\u03c4\u03b9 \u03b5\u03bd \u03c4\u03bf\u03b9\u03c2 \u03bc\u03b5\u03bb\u03b5\u03c3\u03b9\u03bd \u03bc\u03bf\u03c5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Romans 8:1-4 (NET)<\/td>\n\n

Romans 8:1-4 (KJV)<\/p>\n<\/td>\n<\/tr>\n

There is therefore now no condemnation for those who are in Christ Jesus.<\/td>\nThere is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u039f\u1f50\u03b4\u1f72\u03bd \u1f04\u03c1\u03b1 \u03bd\u1fe6\u03bd \u03ba\u03b1\u03c4\u03ac\u03ba\u03c1\u03b9\u03bc\u03b1 \u03c4\u03bf\u1fd6\u03c2 \u1f10\u03bd \u03a7\u03c1\u03b9\u03c3\u03c4\u1ff7 \u1f38\u03b7\u03c3\u03bf\u1fe6<\/td>\n\u03bf\u03c5\u03b4\u03b5\u03bd \u03b1\u03c1\u03b1 \u03bd\u03c5\u03bd \u03ba\u03b1\u03c4\u03b1\u03ba\u03c1\u03b9\u03bc\u03b1 \u03c4\u03bf\u03b9\u03c2 \u03b5\u03bd \u03c7\u03c1\u03b9\u03c3\u03c4\u03c9 \u03b9\u03b7\u03c3\u03bf\u03c5 \u03bc\u03b7 \u03ba\u03b1\u03c4\u03b1 \u03c3\u03b1\u03c1\u03ba\u03b1 \u03c0\u03b5\u03c1\u03b9\u03c0\u03b1\u03c4\u03bf\u03c5\u03c3\u03b9\u03bd \u03b1\u03bb\u03bb\u03b1 \u03ba\u03b1\u03c4\u03b1 \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1<\/strong><\/td>\n\u03bf\u03c5\u03b4\u03b5\u03bd \u03b1\u03c1\u03b1 \u03bd\u03c5\u03bd \u03ba\u03b1\u03c4\u03b1\u03ba\u03c1\u03b9\u03bc\u03b1 \u03c4\u03bf\u03b9\u03c2 \u03b5\u03bd \u03c7\u03c1\u03b9\u03c3\u03c4\u03c9 \u03b9\u03b7\u03c3\u03bf\u03c5 \u03bc\u03b7 \u03ba\u03b1\u03c4\u03b1 \u03c3\u03b1\u03c1\u03ba\u03b1 \u03c0\u03b5\u03c1\u03b9\u03c0\u03b1\u03c4\u03bf\u03c5\u03c3\u03b9\u03bd \u03b1\u03bb\u03bb\u03b1 \u03ba\u03b1\u03c4\u03b1 \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1<\/strong><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n
For the law of the life-giving Spirit in Christ Jesus has set you free from the law of sin and death.<\/td>\nFor the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.<\/td>\n<\/tr>\n
For God achieved what the law could not do because it was weakened through the flesh. By sending his own Son in the likeness of sinful flesh and concerning sin, he condemned sin in the flesh,<\/td>\nFor what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:<\/td>\n<\/tr>\n
so that the righteous requirement of the law may be fulfilled in us, who do not walk according to the flesh but according to the Spirit.<\/td>\nThat the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Hebrews 12:7 (NET)<\/td>\n\n

Hebrews 12:7 (KJV)<\/p>\n<\/td>\n<\/tr>\n

Endure your suffering as discipline; God is treating you as sons. \u00a0For what son is there that a father does not discipline?<\/td>\nIf ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03b5\u1f30\u03c2<\/a> \u03c0\u03b1\u03b9\u03b4\u03b5\u03af\u03b1\u03bd \u1f51\u03c0\u03bf\u03bc\u03ad\u03bd\u03b5\u03c4\u03b5, \u1f61\u03c2 \u03c5\u1f31\u03bf\u1fd6\u03c2 \u1f51\u03bc\u1fd6\u03bd \u03c0\u03c1\u03bf\u03c3\u03c6\u03ad\u03c1\u03b5\u03c4\u03b1\u03b9 \u1f41 \u03b8\u03b5\u03cc\u03c2. \u03c4\u03af\u03c2 \u03b3\u1f70\u03c1 \u03c5\u1f31\u1f78\u03c2 \u1f43\u03bd \u03bf\u1f50 \u03c0\u03b1\u03b9\u03b4\u03b5\u03cd\u03b5\u03b9 \u03c0\u03b1\u03c4\u03ae\u03c1<\/td>\n\u03b5\u03b9<\/a><\/strong> \u03c0\u03b1\u03b9\u03b4\u03b5\u03b9\u03b1\u03bd \u03c5\u03c0\u03bf\u03bc\u03b5\u03bd\u03b5\u03c4\u03b5 \u03c9\u03c2 \u03c5\u03b9\u03bf\u03b9\u03c2 \u03c5\u03bc\u03b9\u03bd \u03c0\u03c1\u03bf\u03c3\u03c6\u03b5\u03c1\u03b5\u03c4\u03b1\u03b9 \u03bf \u03b8\u03b5\u03bf\u03c2 \u03c4\u03b9\u03c2 \u03b3\u03b1\u03c1 \u03b5\u03c3\u03c4\u03b9\u03bd<\/a><\/strong> \u03c5\u03b9\u03bf\u03c2 \u03bf\u03bd \u03bf\u03c5 \u03c0\u03b1\u03b9\u03b4\u03b5\u03c5\u03b5\u03b9 \u03c0\u03b1\u03c4\u03b7\u03c1<\/td>\n\u03b5\u03b9\u03c2 \u03c0\u03b1\u03b9\u03b4\u03b5\u03b9\u03b1\u03bd \u03c5\u03c0\u03bf\u03bc\u03b5\u03bd\u03b5\u03c4\u03b5 \u03c9\u03c2 \u03c5\u03b9\u03bf\u03b9\u03c2 \u03c5\u03bc\u03b9\u03bd \u03c0\u03c1\u03bf\u03c3\u03c6\u03b5\u03c1\u03b5\u03c4\u03b1\u03b9 \u03bf \u03b8\u03b5\u03bf\u03c2 \u03c4\u03b9\u03c2 \u03b3\u03b1\u03c1 \u03c5\u03b9\u03bf\u03c2 \u03b5\u03c3\u03c4\u03b9\u03bd <\/strong>\u03bf\u03bd \u03bf\u03c5 \u03c0\u03b1\u03b9\u03b4\u03b5\u03c5\u03b5\u03b9 \u03c0\u03b1\u03c4\u03b7\u03c1<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Hebrews 12:3 (NET)<\/td>\n\n

Hebrews 12:3 (KJV)<\/p>\n<\/td>\n<\/tr>\n

Think of him who endured such opposition against himself by sinners, so that you may not grow weary in your souls and give up.<\/td>\nFor consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f00\u03bd\u03b1\u03bb\u03bf\u03b3\u03af\u03c3\u03b1\u03c3\u03b8\u03b5 \u03b3\u1f70\u03c1 \u03c4\u1f78\u03bd \u03c4\u03bf\u03b9\u03b1\u03cd\u03c4\u03b7\u03bd \u1f51\u03c0\u03bf\u03bc\u03b5\u03bc\u03b5\u03bd\u03b7\u03ba\u03cc\u03c4\u03b1 \u1f51\u03c0\u1f78 \u03c4\u1ff6\u03bd \u1f01\u03bc\u03b1\u03c1\u03c4\u03c9\u03bb\u1ff6\u03bd \u03b5\u1f30\u03c2 |\u1f11\u03b1\u03c5\u03c4\u1f78\u03bd<\/a><\/strong>| \u1f00\u03bd\u03c4\u03b9\u03bb\u03bf\u03b3\u03af\u03b1\u03bd, \u1f35\u03bd\u03b1 \u03bc\u1f74 \u03ba\u03ac\u03bc\u03b7\u03c4\u03b5 \u03c4\u03b1\u1fd6\u03c2 \u03c8\u03c5\u03c7\u03b1\u1fd6\u03c2 \u1f51\u03bc\u1ff6\u03bd \u1f10\u03ba\u03bb\u03c5\u03cc\u03bc\u03b5\u03bd\u03bf\u03b9<\/td>\n\u03b1\u03bd\u03b1\u03bb\u03bf\u03b3\u03b9\u03c3\u03b1\u03c3\u03b8\u03b5 \u03b3\u03b1\u03c1 \u03c4\u03bf\u03bd \u03c4\u03bf\u03b9\u03b1\u03c5\u03c4\u03b7\u03bd \u03c5\u03c0\u03bf\u03bc\u03b5\u03bc\u03b5\u03bd\u03b7\u03ba\u03bf\u03c4\u03b1 \u03c5\u03c0\u03bf \u03c4\u03c9\u03bd \u03b1\u03bc\u03b1\u03c1\u03c4\u03c9\u03bb\u03c9\u03bd \u03b5\u03b9\u03c2 \u03b1\u03c5\u03c4\u03bf\u03bd<\/a> \u03b1\u03bd\u03c4\u03b9\u03bb\u03bf\u03b3\u03b9\u03b1\u03bd \u03b9\u03bd\u03b1 \u03bc\u03b7 \u03ba\u03b1\u03bc\u03b7\u03c4\u03b5 \u03c4\u03b1\u03b9\u03c2 \u03c8\u03c5\u03c7\u03b1\u03b9\u03c2 \u03c5\u03bc\u03c9\u03bd \u03b5\u03ba\u03bb\u03c5\u03bf\u03bc\u03b5\u03bd\u03bf\u03b9<\/td>\n\u03b1\u03bd\u03b1\u03bb\u03bf\u03b3\u03b9\u03c3\u03b1\u03c3\u03b8\u03b5 \u03b3\u03b1\u03c1 \u03c4\u03bf\u03bd \u03c4\u03bf\u03b9\u03b1\u03c5\u03c4\u03b7\u03bd \u03c5\u03c0\u03bf\u03bc\u03b5\u03bc\u03b5\u03bd\u03b7\u03ba\u03bf\u03c4\u03b1 \u03c5\u03c0\u03bf \u03c4\u03c9\u03bd \u03b1\u03bc\u03b1\u03c1\u03c4\u03c9\u03bb\u03c9\u03bd \u03b5\u03b9\u03c2 \u03b1\u03c5\u03c4\u03bf\u03bd \u03b1\u03bd\u03c4\u03b9\u03bb\u03bf\u03b3\u03b9\u03b1\u03bd \u03b9\u03bd\u03b1 \u03bc\u03b7 \u03ba\u03b1\u03bc\u03b7\u03c4\u03b5 \u03c4\u03b1\u03b9\u03c2 \u03c8\u03c5\u03c7\u03b1\u03b9\u03c2 \u03c5\u03bc\u03c9\u03bd \u03b5\u03ba\u03bb\u03c5\u03bf\u03bc\u03b5\u03bd\u03bf\u03b9<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
\n
Atonement, Part 5<\/em><\/a><\/div>\n
Back to Atonement, Part 6<\/em><\/a><\/div>\n
Back to Atonement, Part 7<\/em><\/a><\/div>\n
Back to Atonement, Part 8<\/em><\/a><\/div>\n
Back to Atonement, Part 11<\/em><\/a><\/div>\n
Back to Romans, Part 91<\/em><\/a><\/div>\n
Back to Fear – Deuteronomy, Part 13<\/em><\/a><\/div>\n
Back to A Monotonous Cycle Revisited, Part 2<\/em><\/a><\/div>\n
Back to Who Am I? Part 9<\/em><\/a><\/div>\n
Back to Hannah’s Prayer, Part 1<\/em><\/a><\/div>\n
Back to Is Sin Less Than Sin? Part 2<\/em><\/a><\/div>\n
Back to A Shadow of the Good Things, Part 1<\/em><\/a><\/div>\n
Back to A Door of Hope, Part 1<\/em><\/a><\/div>\n
Back to Romans, Part 92<\/em><\/a><\/div>\n
Back to To Make Holy, Part 7<\/em><\/a><\/div>\n
Back to Jedidiah, Part 5<\/em><\/a><\/div>\n
Back to Father, Forgive Them – Part 6<\/em><\/a><\/div>\n
Back to A Door of Hope, Part 2<\/em><\/a><\/div>\n
Back to A Shadow of the Good Things, Part 2<\/em><\/a><\/div>\n
Back to A Shadow of the Good Things, Part 4<\/em><\/a><\/div>\n
Back to He Takes Away, Part 3<\/em><\/a><\/div>\n
Back to A Monotonous Cycle Revisited, Part 4<\/em><\/a><\/div>\n
Back to Isaiah 53:10-12, Part 1<\/em><\/a><\/div>\n
Back to Patterns of Evidence: Exodus<\/em><\/a><\/div>\n
Back to A Shadow of the Good Things, Part 7<\/em><\/a><\/div>\n
Back to The New Covenant, Part 2<\/em><\/a><\/div>\n
Back to The Book of Life, Part 1<\/em><\/a><\/div>\n
Back to Christianity, Part 1<\/em><\/a><\/div>\n
Back to Christianity, Part 2<\/em><\/a><\/div>\n
Back to A Shadow of the Good Things, Part 9<\/em><\/a><\/div>\n
Back to The Day of the Lord, Part 7<\/em><\/a><\/div>\n
<\/div>\n
\n

<\/a>[1]<\/sup> Aaron and his sons<\/em> (Exodus 28:43 NET)<\/p>\n

<\/a>[2]<\/sup> Exodus 29:33 (NET)<\/p>\n

<\/a>[3]<\/sup> The Greek word translated to come<\/em> in the NET parallel Greek<\/a> text was \u03b3\u03b5\u03bd\u03bf\u03bc\u03ad\u03bd\u03c9\u03bd (a form of \u03b3\u03af\u03bd\u03bf\u03bc\u03b1\u03b9<\/a>).\u00a0 In the Stephanus Textus Receptus<\/a> and the Byzantine Majority<\/a> texts it was \u03bc\u03b5\u03bb\u03bb\u03bf\u03bd\u03c4\u03c9\u03bd (a form of \u03bc\u03ad\u03bb\u03bb\u03c9<\/a>). Table<\/a><\/p>\n

<\/a>[4]<\/sup> Hebrews 9:11,12 (NET)<\/p>\n

<\/a>[5]<\/sup> NET note (34<\/a>): \u201cGrk<\/em> \u2018without sin,\u2019 but in context this does not refer to Christ\u2019s sinlessness (as in Heb 4:15<\/a>) but to the fact that sin is already dealt with by his first coming.\u201d\u00a0 My actual question was whether \u03c7\u03c9\u03c1\u1f76\u03c2 \u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1\u03c2 (without sin<\/em>) referred to those who eagerly await him<\/em>.\u00a0 I didn\u2019t discover anything that would allow me to propose that argument in the face of those who know Greek syntax better than I do.<\/p>\n

<\/a>[6]<\/sup> A 2nd<\/sup> aorist active infinitive form of the verb \u1f00\u03bd\u03b1\u03c6\u03ad\u03c1\u03c9<\/a><\/p>\n

<\/a>[7]<\/sup> An aorist active indicative 3rd<\/sup> person singular form of the verb \u1f00\u03bd\u03b1\u03c6\u03ad\u03c1\u03c9<\/a><\/p>\n

<\/a>[8]<\/sup> Exodus 34:6, 7 (Tanakh)<\/p>\n

<\/a>[9]<\/sup> The NET parallel Greek<\/a> text had \u03b5\u1f30\u03c1\u03b7\u03ba\u03ad\u03bd\u03b1\u03b9 here, a perfect active infinitive form of \u1fe5\u03ad\u03c9<\/a> according to the Koine Greek Lexicon<\/a> (a form of \u1f10\u03c1\u03ad\u03c9<\/a> according to BibleHub<\/a>).\u00a0 The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c0\u03c1\u03bf\u03b5\u03b9\u03c1\u03b7\u03ba\u03b5\u03bd\u03b1\u03b9, a perfect active infinitive form<\/a> of \u03c0\u03c1\u03bf\u03b5\u03c1\u03ad\u03c9<\/a>.<\/p>\n

<\/a>[10]<\/sup> The NET parallel Greek<\/a> text had \u03b4\u03b9\u03ac\u03bd\u03bf\u03b9\u03b1\u03bd here, an accusative singular feminine form<\/a> of \u03b4\u03b9\u03ac\u03bd\u03bf\u03b9\u03b1<\/a>.\u00a0 The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b4\u03b9\u03b1\u03bd\u03bf\u03b9\u03c9\u03bd, a genitive plural feminine form of \u03b4\u03b9\u03ac\u03bd\u03bf\u03b9\u03b1 according to the Koine Greek Lexicon<\/a>.<\/p>\n

<\/a>[11]<\/sup> The NET parallel Greek<\/a> text had \u03bc\u03bd\u03b7\u03c3\u03b8\u03ae\u03c3\u03bf\u03bc\u03b1\u03b9 here, a form<\/a> of \u03bc\u03b9\u03bc\u03bd\u03ae\u03c3\u03ba\u03c9<\/a> in the indicative mood<\/a> (though the word \u201c\u03bc\u03bd\u03b7\u03c3\u03b8\u03ae\u03c3\u03bf\u03bc\u03b1\u03b9\u201d in the parallel Greek text of the NET for Hebrews 10:17<\/a> highlights as, and links to, \u03bc\u03bd\u03ac\u03bf\u03bc\u03b1\u03b9<\/a>).\u00a0 The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03bc\u03bd\u03b7\u03c3\u03b8\u03c9, another form of \u03bc\u03b9\u03bc\u03bd\u03ae\u03c3\u03ba\u03c9 in the subjunctive mood, the same as the Septuagint<\/a> and the full quotation in Hebrews 8:11, 12<\/a>.
\nIn the Septuagint and the full quotation this is not an issue: \u201cif the subjunctive mood is used in a purpose or result clause, then the action should not be thought of as a possible result, but should be viewed as a definite outcome that will happen as a result of another stated action\u201d (from <\/em>Subjunctive Mood<\/a>).\u00a0 Isolated as it is in verse 17, however, \u03bc\u1f74 \u03bc\u03bd\u03b7\u03c3\u03b8\u03c9 \u1f14\u03c4\u03b9 would mean something like \u201cI might remember no longer\u201d while \u03bc\u1f74 \u03bc\u03bd\u03b7\u03c3\u03b8\u03ae\u03c3\u03bf\u03bc\u03b1\u03b9 \u1f14\u03c4\u03b9 would translate \u201cI will remember no longer.\u201d<\/p>\n

<\/a>[12]<\/sup> In the Stephanus Textus Receptus<\/a> and the Byzantine Majority Text<\/a> this clause began with \u03b4\u03b5<\/a> (KJV: but<\/em>).\u00a0 It is absent in the NET parallel Greek<\/a> text.<\/p>\n

<\/a>[13]<\/sup> 1 John 3:2, 3 (NET)<\/p>\n

<\/a>[14]<\/sup> John 11:55 (NET)<\/p>\n

<\/a>[15]<\/sup> Acts 21:23b, 24a (NET)<\/p>\n

<\/a>[16]<\/sup> Acts 21:26 (NET)<\/p>\n

<\/a>[17]<\/sup> 1 Peter 1:22a (NET)<\/p>\n

<\/a>[18]<\/sup> Romans 8:14 (NET)<\/p>\n

<\/a>[19]<\/sup> Galatians 5:16 (NET)<\/p>\n

<\/a>[20]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b1\u03bc\u03b1\u03c1\u03c4\u03b9\u03b1\u03c2 \u03b7\u03bc\u03c9\u03bd here (KJV: our sins<\/em>).\u00a0 The NET parallel Greek<\/a> text had simply \u03b1\u03bc\u03b1\u03c1\u03c4\u03b9\u03b1\u03c2.<\/p>\n

<\/a>[21]<\/sup> 1 John 3:4-7 (NET)<\/p>\n

<\/a>[22]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03c0\u03c1\u03b1\u03b0\u03c4\u03b7\u03c2<\/a> here, which was also spelled \u03c0\u03c1\u03b1\u03bf\u03c4\u03b7\u03c2<\/a> in the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a>.<\/p>\n

<\/a>[23]<\/sup> Galatians 5:22, 23 (NET)<\/p>\n

<\/a>[24]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03bf\u03b9<\/a> here, which was absent from the NET parallel Greek<\/a> text.<\/p>\n

<\/a>[25]<\/sup> Hebrews 10:10 (NET)<\/p>\n

<\/a>[26]<\/sup> 1 Thessalonians 5:24 (NET)<\/p>\n

<\/a>[27]<\/sup> 1 Thessalonians 5:23 (NET)<\/p>\n

<\/a>[28]<\/sup> John 3:21 (NET)<\/p>\n

<\/a>[29]<\/sup> 1 John 3:8, 9 (NET)<\/p>\n

<\/a>[30]<\/sup> Ephesians 4:22-24 (NET)<\/p>\n

<\/a>[31]<\/sup> Romans 7:25b (NET)<\/p>\n

<\/a>[32]<\/sup> The NET parallel Greek<\/a> text had \u03bf\u1f54<\/a> here where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03bf\u03c5\u03c7 \u03b5\u03c5\u03c1\u03b9\u03c3\u03ba\u03c9<\/a>.<\/p>\n

<\/a>[33]<\/sup> The NET parallel Greek<\/a> text and Byzantine Majority Text<\/a> had \u1f10\u03bd<\/a> here where the Stephanus Textus Receptus<\/a> did not.<\/p>\n

<\/a>[34]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03bc\u03b7 \u03ba\u03b1\u03c4\u03b1 \u03c3\u03b1\u03c1\u03ba\u03b1 \u03c0\u03b5\u03c1\u03b9\u03c0\u03b1\u03c4\u03bf\u03c5\u03c3\u03b9\u03bd \u03b1\u03bb\u03bb\u03b1 \u03ba\u03b1\u03c4\u03b1 \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1 (KJV: who walk not after the flesh, but after the Spirit<\/em>) while the NET parallel Greek<\/a> text did not.<\/p>\n

<\/a>[35]<\/sup> Hebrews 12:7a (NET)<\/p>\n

<\/a>[36]<\/sup> The NET parallel Greek<\/a> text had \u1f11\u03b1\u03c5\u03c4\u1f78\u03bd<\/a> here where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b1\u03c5\u03c4\u03bf\u03bd<\/a>.<\/p>\n

<\/a>[37]<\/sup> The second occurrence of \u03c7\u03c9\u03c1\u1f76\u03c2 \u1f41\u03c1\u03ba\u03c9\u03bc\u03bf\u03c3\u03af\u03b1\u03c2 was in verse 21 of the Stephanus Textus Receptus<\/a> and King James translation, while both were in verse 20 in the NET parallel Greek<\/a> text and Byzantine Majority Text<\/a>.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

I\u2019ll continue to consider yeh\u00f4v\u00e2h\u2019s\u00a0(\u05d9\u05d4\u05d5\u05d4) instruction to Moses: They[1] are to eat those things by which atonement (k\u00e2phar, \u05db\u05e4\u05e8; Septuagint: \u1f21\u03b3\u03b9\u03ac\u03c3\u03b8\u03b7\u03c3\u03b1\u03bd, a form of \u1f01\u03b3\u03b9\u03ac\u03b6\u03c9) was made to consecrate and to set them apart, but no one else may eat … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4425,3833,3834],"tags":[1716,4367,4371,4372,1855,4354,4353,4369,4370,3233,4363,4246,2319,977,415,3961,4366,4025,3253,196,4365,4368,784,4364,4373,775,4374,1136],"class_list":["post-10261","post","type-post","status-publish","format-standard","hentry","category-atonement","category-section-four","category-to-make-holy","tag-1-john-18-22","tag-1-john-32-3","tag-1-john-34-7","tag-1-john-38-9","tag-1-peter-122","tag-1-thessalonians-523","tag-1-thessalonians-524","tag-acts-2123-24","tag-acts-2126","tag-ephesians-422-24","tag-exodus-2910-14","tag-exodus-2933","tag-exodus-346-7","tag-galatians-516","tag-galatians-522-23","tag-hebrews-1010","tag-hebrews-1015-18","tag-hebrews-123","tag-hebrews-127","tag-hebrews-911-12","tag-hebrews-924-28","tag-john-1155","tag-john-321","tag-leviticus-814-17","tag-romans-714-23","tag-romans-725","tag-romans-81-4","tag-romans-814"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/10261","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=10261"}],"version-history":[{"count":5,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/10261\/revisions"}],"predecessor-version":[{"id":22408,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/10261\/revisions\/22408"}],"wp:attachment":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=10261"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=10261"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=10261"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}