{"id":1028,"date":"2012-08-15T20:49:18","date_gmt":"2012-08-15T14:49:18","guid":{"rendered":"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/?p=1028"},"modified":"2025-06-09T10:14:52","modified_gmt":"2025-06-09T15:14:52","slug":"romans-part-12","status":"publish","type":"post","link":"https:\/\/religiousmind.net\/?p=1028","title":{"rendered":"Romans, Part 12"},"content":{"rendered":"

For circumcision has its value<\/em> (\u1f60\u03c6\u03b5\u03bb\u03b5\u1fd6<\/a>, a form of \u1f60\u03c6\u03b5\u03bb\u03ad\u03c9<\/a>) if you practice<\/em> (\u03c0\u03c1\u1f71\u03c3\u03c3\u1fc3\u03c2<\/a>, a form of \u03c0\u03c1\u03ac\u03c3\u03c3\u03c9<\/a>) the law<\/em> (\u03bd\u1f79\u03bc\u03bf\u03bd<\/a>, a form of \u03bd\u03cc\u03bc\u03bf\u03c2<\/a>), but if you break<\/em> (\u03c0\u03b1\u03c1\u03b1\u03b2\u03ac\u03c4\u03b7\u03c2<\/a>) the law<\/em> (\u03bd\u1f79\u03bc\u03bf\u03c5<\/a>, another form of \u03bd\u03cc\u03bc\u03bf\u03c2), your circumcision has become uncircumcision<\/em>.1<\/sup><\/a>\u00a0 I began here in the last essay<\/a> and went on to John 7 to contrast Jesus to his adversaries, even his mother and brothers, to try to refine my understanding of the difference between those who hear<\/em> (\u1f00\u03ba\u03c1\u03bf\u03b1\u03c4\u03ae\u03c2<\/a>) and those who do<\/em> (\u03c0\u03bf\u03b9\u03b7\u03c4\u03ae\u03c2<\/a>) the law.\u00a0 I want to do that some more in this essay after covering more of what Paul said in Romans 2:26-29 (NET).<\/p>\n

Therefore if the uncircumcised man obeys the righteous requirements of the law, will not2<\/sup><\/a> <\/em>his uncircumcision be regarded as circumcision? \u00a0And will not the physically uncircumcised man who keeps the law judge you who, despite the written code and circumcision, transgress (\u03c0\u03b1\u03c1\u03b1\u03b2\u1f71\u03c4\u03b7\u03bd<\/a>, a form of \u03c0\u03b1\u03c1\u03b1\u03b2\u03ac\u03c4\u03b7\u03c2)<\/em> the law? \u00a0For a person is not a Jew who is one outwardly, nor is circumcision something that is outward in the flesh, but someone is a Jew who is one inwardly, and circumcision is of the heart by the Spirit<\/a> and not by the written code. This person\u2019s praise is not from people but from God.<\/p><\/blockquote>\n

Those who do<\/em> (\u03c0\u03bf\u03b9\u03b7\u03c4\u03ae\u03c2) the law are like the Jew who is one inwardly<\/em>, his circumcision is of the heart by the Spirit<\/em>, his praise is from God<\/em>.\u00a0 The \u1f51\u03c0\u03bf\u03ba\u03c1\u03b9\u03c4\u03ae\u03c2<\/a>, the actor<\/em>, needs a human audience.\u00a0 Jesus said, Thus whenever you do charitable giving, do not blow a trumpet before you, as the hypocrites<\/em> (\u1f51\u03c0\u03bf\u03ba\u03c1\u03b9\u03c4\u03b1\u1f76, a form of \u1f51\u03c0\u03bf\u03ba\u03c1\u03b9\u03c4\u03ae\u03c2) do in synagogues and on streets so that people will praise them<\/em>.3<\/sup><\/a>\u00a0 Whenever you pray,<\/em>4<\/sup><\/a>\u00a0do not be<\/em>5<\/sup><\/a>\u00a0like<\/em>6<\/sup><\/a> the hypocrites <\/em>(\u1f51\u03c0\u03bf\u03ba\u03c1\u03b9\u03c4\u03b1\u1f76<\/a>, a form of \u1f51\u03c0\u03bf\u03ba\u03c1\u03b9\u03c4\u03ae\u03c2), because they love to pray while standing in synagogues and on street corners so that people can see<\/em>7<\/sup><\/a> them<\/em>.8<\/sup><\/a>\u00a0 When you fast, do not look sullen like<\/em>9<\/sup><\/a> the hypocrites<\/em> (\u1f51\u03c0\u03bf\u03ba\u03c1\u03b9\u03c4\u03b1\u1f76, a form of \u1f51\u03c0\u03bf\u03ba\u03c1\u03b9\u03c4\u03ae\u03c2), for they make their faces unattractive so that people will see them fasting<\/em>.10<\/sup><\/a><\/p>\n

And this circumcision that is of the heart by the Spirit<\/em> is so much more than doing it again with feeling.\u00a0 Actors have deep feelings.\u00a0 The Pharisees were passionate about wanting to kill Jesus, but were they passionate because they cared so deeply for God\u2019s honor or because Jesus upstaged them? \u00a0It is a terrible thing to upstage an actor.<\/p>\n

After his brothers had gone up to the feast, then Jesus himself also went up, not openly but<\/em>11<\/sup><\/a> in secret<\/em>.12<\/sup><\/a>\u00a0 Midway through the feast He began teaching in the temple courts.\u00a0 Then<\/em>13<\/sup><\/a> the Jewish leaders were astonished and said, \u201cHow does this man know so much when he has never had formal instruction?\u201d<\/em>14<\/sup><\/a>\u00a0 In other words, he wasn\u2019t instructed by the Jewish leaders.\u00a0 Jesus replied, My teaching<\/em> (\u03b4\u03b9\u03b4\u03b1\u03c7\u03ae<\/a>) is not from me, but from the one who sent me<\/em>. \u00a0If anyone wants<\/em> (\u03b8\u1f73\u03bb\u1fc3<\/a>, a form of \u03b8\u03ad\u03bb\u03c9<\/a>) to do <\/em>(\u03c0\u03bf\u03b9\u03b5\u1fd6\u03bd<\/a>, a form of \u03c0\u03bf\u03b9\u03ad\u03c9<\/a>) God\u2019s will<\/em> (\u03b8\u03ad\u03bb\u03b7\u03bc\u03b1<\/a>), he will know<\/em> (\u03b3\u03bd\u1f7d\u03c3\u03b5\u03c4\u03b1\u03b9<\/a>, a form of \u03b3\u03b9\u03bd\u03ce\u03c3\u03ba\u03c9<\/a>) about my teaching <\/em>(\u03b4\u03b9\u03b4\u03b1\u03c7\u1fc6\u03c2<\/a>, another form of \u03b4\u03b9\u03b4\u03b1\u03c7\u03ae), whether it is from God or whether I speak from my own authority<\/em>.15<\/sup><\/a><\/p>\n

I\u2019m going to say for the sake of argument that the above statement is true.\u00a0 I should believe it.\u00a0 I claim to believe Jesus.\u00a0 It says that since his hearers did not know about his teaching, whether it was from God or whether He spoke from his own authority, Jesus was convinced that they did not want to do God\u2019s will.\u00a0 They were those who hear<\/em> (\u1f00\u03ba\u03c1\u03bf\u03b1\u03c4\u03ae\u03c2) the law by definition.\u00a0 Their heart wasn\u2019t in it, not by the Spirit but by the written code.\u00a0 They were actors<\/em> (\u1f51\u03c0\u03bf\u03ba\u03c1\u03b9\u03c4\u03b1\u1f76, a form of \u1f51\u03c0\u03bf\u03ba\u03c1\u03b9\u03c4\u03ae\u03c2), hypocrites<\/em>.<\/p>\n

But wanting to do God\u2019s will is a fairly high prerequisite to knowing about his teaching.\u00a0 It touches me deeply how faith helps me overcome that deficit.\u00a0 I may not want to do God\u2019s will<\/a>\u2014yet\u2014but through the faith that Jesus\u2019 teaching comes from God and is his will I can work backwards, as it were.\u00a0 More to the point, He can work me backwards to the desire for God\u2019s will.\u00a0 As Paul wrote, continue working out your salvation with awe and reverence, for the one bringing forth in you both the desire <\/em>(\u03b8\u1f73\u03bb\u03b5\u03b9\u03bd, another form of \u03b8\u03ad\u03bb\u03c9) and the effort \u2013 for the sake of his good pleasure \u2013 is God<\/a><\/em> [Table<\/a>].16<\/sup><\/a><\/p>\n

<\/a>For some good reasons<\/a> I\u2019ve thought of hypocrisy as boasting about the law but not actually doing it.\u00a0 I want to consider something else Paul wrote: Beware of the dogs, beware of the evil workers, beware of those who mutilate the flesh <\/em>(e.g., get circumcised to make themselves righteous)! \u00a0For we are the circumcision, the ones who worship by the Spirit<\/a> of God,<\/em>17<\/sup><\/a> exult in Christ Jesus, and do not rely on human credentials<\/em>\u202618<\/sup><\/a>\u00a0 Then Paul described his past as Saul the hypocrite this way: If someone thinks he has good reasons to put confidence in human credentials, I have more: \u00a0I was circumcised on the eighth day, from the people of Israel and the tribe of Benjamin, a Hebrew of Hebrews.\u00a0 I lived according to the law as a Pharisee. \u00a0In my zeal for God<\/a> I persecuted the church.\u00a0 According to the righteousness stipulated in the law I was blameless<\/em> [Table<\/a>].19<\/sup><\/a><\/p>\n

As I considered that Paul had the audacity to write such a thing, and that the Holy Spirit had the audacity to put that writing in Holy Scripture, I had to amend my thoughts and feelings about hearers <\/em>(\u1f00\u03ba\u03c1\u03bf\u03b1\u03c4\u03b1\u1f76, a form of \u1f00\u03ba\u03c1\u03bf\u03b1\u03c4\u03ae\u03c2) and hypocrites<\/em> (\u1f51\u03c0\u03bf\u03ba\u03c1\u03b9\u03c4\u03b1\u1f76, a form of \u1f51\u03c0\u03bf\u03ba\u03c1\u03b9\u03c4\u03ae\u03c2) relative to doers<\/em> or poets<\/em> (\u03c0\u03bf\u03b9\u03b7\u03c4\u03b1\u1f76, a form of \u03c0\u03bf\u03b9\u03b7\u03c4\u03ae\u03c2).\u00a0 The \u1f00\u03ba\u03c1\u03bf\u03b1\u03c4\u03b1\u1f76 and the \u1f51\u03c0\u03bf\u03ba\u03c1\u03b9\u03c4\u03b1\u1f76 may not commit adultery, but the \u03c0\u03bf\u03b9\u03b7\u03c4\u03b1\u1f76 love their wives.\u00a0 And I don\u2019t mean that they have warm fuzzy feelings for their wives when their wives make them feel good.\u00a0 I mean love (1 Corinthians 13:4-8a NET).<\/p>\n

Love is patient, love is kind, it is not envious. \u00a0Love does not brag, it is not puffed up. \u00a0It is not rude, it is not self-serving, it is not easily angered or resentful. \u00a0It is not glad about injustice, but rejoices in the truth. \u00a0It bears all things, believes all things, hopes all things, endures all things. \u00a0Love never ends<\/a> [Table<\/a>]<\/em>.<\/p><\/blockquote>\n

The \u1f00\u03ba\u03c1\u03bf\u03b1\u03c4\u03b1\u1f76\u00a0and the \u1f51\u03c0\u03bf\u03ba\u03c1\u03b9\u03c4\u03b1\u1f76\u00a0may not steal, but the \u03c0\u03bf\u03b9\u03b7\u03c4\u03b1\u1f76\u00a0love\u00a0their\u00a0neighbors as themselves.\u00a0 The \u1f00\u03ba\u03c1\u03bf\u03b1\u03c4\u03b1\u1f76\u00a0and the \u1f51\u03c0\u03bf\u03ba\u03c1\u03b9\u03c4\u03b1\u1f76\u00a0may not kill, but the \u03c0\u03bf\u03b9\u03b7\u03c4\u03b1\u1f76\u00a0love their enemies\u00a0so that<\/em> [they] may be like<\/em> [their] Father in heaven<\/a>, since<\/em> [He] causes the sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous<\/em>.20<\/sup><\/a>\u00a0 I have begun, but I have only begun to scratch the surface of what it means to be a \u03c0\u03bf\u03b9\u03b7\u03c4\u03ae\u03c2\u00a0(poet<\/em>, doer<\/em>) of the law.<\/p>\n

I performed one miracle and you are all amazed<\/em>, Jesus said to the \u1f00\u03ba\u03c1\u03bf\u03b1\u03c4\u03b1\u1f76\u00a0and the \u1f51\u03c0\u03bf\u03ba\u03c1\u03b9\u03c4\u03b1\u1f76\u00a0around Him. \u00a0However, because Moses<\/em>21<\/sup><\/a> gave you the practice of circumcision (not that it came from Moses,<\/em>22<\/sup><\/a> but from the forefathers), you circumcise a male child on the Sabbath. \u00a0But if a male child is circumcised on the Sabbath so that the law of Moses<\/em>23<\/sup><\/a> is not broken, why are you angry with me because I made a man completely well on the Sabbath? \u00a0Do not judge <\/em>(\u03ba\u03c1\u1f77\u03bd\u03b5\u03c4\u03b5<\/a>, a form of \u03ba\u03c1\u03af\u03bd\u03c9<\/a>) according to external appearance, but judge<\/em>24<\/sup><\/a> (\u03ba\u03c1\u1f77\u03bd\u03b5\u03c4\u03b5, a form of \u03ba\u03c1\u03af\u03bd\u03c9) with proper<\/em> (\u03b4\u03b9\u03ba\u03b1\u1f77\u03b1\u03bd<\/a>, a form of \u03b4\u03af\u03ba\u03b1\u03b9\u03bf\u03c2<\/a>) judgment<\/em> (\u03ba\u03c1\u1f77\u03c3\u03b9\u03bd<\/a>, a form of \u03ba\u03c1\u03af\u03c3\u03b9\u03c2<\/a>).25<\/sup><\/a><\/p>\n

So Jesus, speaking to hearers <\/em>and actors<\/em> rather than doers<\/em> or poets<\/em> of the law, said, Do not judge <\/em>me (or by extension, God<\/em>) according to external appearance,<\/em> but judge<\/em>\u00a0me with proper<\/em> (that is righteous<\/em>) judgment<\/em>. \u00a0Slowly<\/a>, it seems, I learn that lesson.<\/p>\n

 <\/p>\n

Addendum:<\/strong> January 1, 2021
\nI was struck by the Greek word \u03ba\u03b1\u03c4\u03b1\u03c4\u03bf\u03bc\u1f75\u03bd<\/a> (a form of \u03ba\u03b1\u03c4\u03b1\u03c4\u03bf\u03bc\u03ae<\/a>), translated of those who mutilate the flesh <\/em>(NET) and of the concision<\/a><\/em> (KJV) as I worked through this again.\u00a0 There is a very interesting answer to the question \u201cWhat is the meaning of \u2018katatom\u0113\u2019 in Philippians 3:2?<\/a>\u201d on the Biblical Hermeneutics Stack Exchange<\/a> online. \u00a0But concision <\/em>has me rethinking my rather glib explanation: those who \u201cget circumcised to make themselves righteous.\u201d<\/p>\n

Is it the act itself done for this reason that Paul cautioned against rather than the men who do this act or recommend that one do this act for this reason?\u00a0 Listen! \u00a0I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no benefit to you at all!<\/em> (Galatians 5:2 NET) \u00a0It definitely has me thinking about how far reaching this warning could be, how many religious acts it may pertain to.\u00a0 Therefore we must progress beyond the elementary instructions about Christ and move on to maturity, not laying this foundation again: repentance from dead works and faith in God<\/em>… (Hebrews 6:1 NET)<\/p>\n

Tables comparing Romans 2:26<\/a>; Matthew 6:5<\/a>; 6:16<\/a>; John 7:10<\/a>; 7:15, 16<\/a>; Philippians 3:3<\/a> and John 7:21-24<\/a> in the NET and KJV follow.<\/p>\n\n\n\n\n
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<\/a>Romans 2:26 (NET)<\/p>\n<\/td>\n

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Romans 2:26 (KJV)<\/p>\n<\/td>\n<\/tr>\n

Therefore if the uncircumcised man obeys the righteous requirements of the law, will not his uncircumcision be regarded as circumcision?<\/td>\nTherefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f10\u1f70\u03bd \u03bf\u1f56\u03bd \u1f21 \u1f00\u03ba\u03c1\u03bf\u03b2\u03c5\u03c3\u03c4\u1f77\u03b1 \u03c4\u1f70 \u03b4\u03b9\u03ba\u03b1\u03b9\u1f7d\u03bc\u03b1\u03c4\u03b1 \u03c4\u03bf\u1fe6 \u03bd\u1f79\u03bc\u03bf\u03c5 \u03c6\u03c5\u03bb\u1f71\u03c3\u03c3\u1fc3, \u03bf\u1f50\u03c7<\/a> <\/strong>\u1f21 \u1f00\u03ba\u03c1\u03bf\u03b2\u03c5\u03c3\u03c4\u1f77\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03b5\u1f30\u03c2 \u03c0\u03b5\u03c1\u03b9\u03c4\u03bf\u03bc\u1f74\u03bd \u03bb\u03bf\u03b3\u03b9\u03c3\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9<\/td>\n\u03b5\u03b1\u03bd \u03bf\u03c5\u03bd \u03b7 \u03b1\u03ba\u03c1\u03bf\u03b2\u03c5\u03c3\u03c4\u03b9\u03b1 \u03c4\u03b1 \u03b4\u03b9\u03ba\u03b1\u03b9\u03c9\u03bc\u03b1\u03c4\u03b1 \u03c4\u03bf\u03c5 \u03bd\u03bf\u03bc\u03bf\u03c5 \u03c6\u03c5\u03bb\u03b1\u03c3\u03c3\u03b7 \u03bf\u03c5\u03c7\u03b9<\/a> \u03b7 \u03b1\u03ba\u03c1\u03bf\u03b2\u03c5\u03c3\u03c4\u03b9\u03b1 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b5\u03b9\u03c2 \u03c0\u03b5\u03c1\u03b9\u03c4\u03bf\u03bc\u03b7\u03bd \u03bb\u03bf\u03b3\u03b9\u03c3\u03b8\u03b7\u03c3\u03b5\u03c4\u03b1\u03b9<\/td>\n\u03b5\u03b1\u03bd \u03bf\u03c5\u03bd \u03b7 \u03b1\u03ba\u03c1\u03bf\u03b2\u03c5\u03c3\u03c4\u03b9\u03b1 \u03c4\u03b1 \u03b4\u03b9\u03ba\u03b1\u03b9\u03c9\u03bc\u03b1\u03c4\u03b1 \u03c4\u03bf\u03c5 \u03bd\u03bf\u03bc\u03bf\u03c5 \u03c6\u03c5\u03bb\u03b1\u03c3\u03c3\u03b7 \u03bf\u03c5\u03c7\u03b9 \u03b7 \u03b1\u03ba\u03c1\u03bf\u03b2\u03c5\u03c3\u03c4\u03b9\u03b1 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b5\u03b9\u03c2 \u03c0\u03b5\u03c1\u03b9\u03c4\u03bf\u03bc\u03b7\u03bd \u03bb\u03bf\u03b3\u03b9\u03c3\u03b8\u03b7\u03c3\u03b5\u03c4\u03b1\u03b9<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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<\/a>Matthew 6:5 (NET)<\/p>\n<\/td>\n

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Matthew 6:5 (KJV)<\/p>\n<\/td>\n<\/tr>\n

\u201cWhenever you pray, do not be like the hypocrites because they love to pray while standing in synagogues and on street corners so that people can see them. \u00a0Truly I say to you, they have their reward!<\/td>\nAnd when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. \u00a0Verily I say unto you, They have their reward.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u039a\u03b1\u1f76 \u1f45\u03c4\u03b1\u03bd \u03c0\u03c1\u03bf\u03c3\u03b5\u1f7b\u03c7\u03b7\u03c3\u03b8\u03b5<\/a><\/strong>, \u03bf\u1f50\u03ba \u1f14\u03c3\u03b5\u03c3\u03b8\u03b5<\/a> \u1f61\u03c2<\/a><\/strong> \u03bf\u1f31 \u1f51\u03c0\u03bf\u03ba\u03c1\u03b9\u03c4\u03b1\u1f77, \u1f45\u03c4\u03b9 \u03c6\u03b9\u03bb\u03bf\u1fe6\u03c3\u03b9\u03bd \u1f10\u03bd \u03c4\u03b1\u1fd6\u03c2 \u03c3\u03c5\u03bd\u03b1\u03b3\u03c9\u03b3\u03b1\u1fd6\u03c2 \u03ba\u03b1\u1f76 \u1f10\u03bd \u03c4\u03b1\u1fd6\u03c2 \u03b3\u03c9\u03bd\u1f77\u03b1\u03b9\u03c2 \u03c4\u1ff6\u03bd \u03c0\u03bb\u03b1\u03c4\u03b5\u03b9\u1ff6\u03bd \u1f11\u03c3\u03c4\u1ff6\u03c4\u03b5\u03c2 \u03c0\u03c1\u03bf\u03c3\u03b5\u1f7b\u03c7\u03b5\u03c3\u03b8\u03b1\u03b9, \u1f45\u03c0\u03c9\u03c2 \u03c6\u03b1\u03bd\u1ff6\u03c3\u03b9\u03bd \u03c4\u03bf\u1fd6\u03c2 \u1f00\u03bd\u03b8\u03c1\u1f7d\u03c0\u03bf\u03b9\u03c2\u0387 \u1f00\u03bc\u1f74\u03bd \u03bb\u1f73\u03b3\u03c9 \u1f51\u03bc\u1fd6\u03bd, \u1f00\u03c0\u1f73\u03c7\u03bf\u03c5\u03c3\u03b9\u03bd \u03c4\u1f78\u03bd \u03bc\u03b9\u03c3\u03b8\u1f78\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd<\/td>\n\u03ba\u03b1\u03b9 \u03bf\u03c4\u03b1\u03bd \u03c0\u03c1\u03bf\u03c3\u03b5\u03c5\u03c7\u03b7<\/a> \u03bf\u03c5\u03ba \u03b5\u03c3\u03b7<\/a> \u03c9\u03c3\u03c0\u03b5\u03c1<\/a> \u03bf\u03b9 \u03c5\u03c0\u03bf\u03ba\u03c1\u03b9\u03c4\u03b1\u03b9 \u03bf\u03c4\u03b9 \u03c6\u03b9\u03bb\u03bf\u03c5\u03c3\u03b9\u03bd \u03b5\u03bd \u03c4\u03b1\u03b9\u03c2 \u03c3\u03c5\u03bd\u03b1\u03b3\u03c9\u03b3\u03b1\u03b9\u03c2 \u03ba\u03b1\u03b9 \u03b5\u03bd \u03c4\u03b1\u03b9\u03c2 \u03b3\u03c9\u03bd\u03b9\u03b1\u03b9\u03c2 \u03c4\u03c9\u03bd \u03c0\u03bb\u03b1\u03c4\u03b5\u03b9\u03c9\u03bd \u03b5\u03c3\u03c4\u03c9\u03c4\u03b5\u03c2 \u03c0\u03c1\u03bf\u03c3\u03b5\u03c5\u03c7\u03b5\u03c3\u03b8\u03b1\u03b9 \u03bf\u03c0\u03c9\u03c2 \u03b1\u03bd<\/a> <\/strong>\u03c6\u03b1\u03bd\u03c9\u03c3\u03b9\u03bd \u03c4\u03bf\u03b9\u03c2 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03b9\u03c2 \u03b1\u03bc\u03b7\u03bd \u03bb\u03b5\u03b3\u03c9 \u03c5\u03bc\u03b9\u03bd \u03bf\u03c4\u03b9 \u03b1\u03c0\u03b5\u03c7\u03bf\u03c5\u03c3\u03b9\u03bd \u03c4\u03bf\u03bd \u03bc\u03b9\u03c3\u03b8\u03bf\u03bd \u03b1\u03c5\u03c4\u03c9\u03bd<\/td>\n\u03ba\u03b1\u03b9 \u03bf\u03c4\u03b1\u03bd \u03c0\u03c1\u03bf\u03c3\u03b5\u03c5\u03c7\u03b7 \u03bf\u03c5\u03ba \u03b5\u03c3\u03b7 \u03c9\u03c3\u03c0\u03b5\u03c1 \u03bf\u03b9 \u03c5\u03c0\u03bf\u03ba\u03c1\u03b9\u03c4\u03b1\u03b9 \u03bf\u03c4\u03b9 \u03c6\u03b9\u03bb\u03bf\u03c5\u03c3\u03b9\u03bd \u03b5\u03bd \u03c4\u03b1\u03b9\u03c2 \u03c3\u03c5\u03bd\u03b1\u03b3\u03c9\u03b3\u03b1\u03b9\u03c2 \u03ba\u03b1\u03b9 \u03b5\u03bd \u03c4\u03b1\u03b9\u03c2 \u03b3\u03c9\u03bd\u03b9\u03b1\u03b9\u03c2 \u03c4\u03c9\u03bd \u03c0\u03bb\u03b1\u03c4\u03b5\u03b9\u03c9\u03bd \u03b5\u03c3\u03c4\u03c9\u03c4\u03b5\u03c2 \u03c0\u03c1\u03bf\u03c3\u03b5\u03c5\u03c7\u03b5\u03c3\u03b8\u03b1\u03b9 \u03bf\u03c0\u03c9\u03c2 \u03b1\u03bd <\/strong>\u03c6\u03b1\u03bd\u03c9\u03c3\u03b9\u03bd \u03c4\u03bf\u03b9\u03c2 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03b9\u03c2 \u03b1\u03bc\u03b7\u03bd \u03bb\u03b5\u03b3\u03c9 \u03c5\u03bc\u03b9\u03bd \u03bf\u03c4\u03b9 \u03b1\u03c0\u03b5\u03c7\u03bf\u03c5\u03c3\u03b9\u03bd \u03c4\u03bf\u03bd \u03bc\u03b9\u03c3\u03b8\u03bf\u03bd \u03b1\u03c5\u03c4\u03c9\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Matthew 6:16 (NET)<\/p>\n<\/td>\n

\n

Matthew 6:16 (KJV)<\/p>\n<\/td>\n<\/tr>\n

\u201cWhen you fast, do not look sullen like the hypocrites, for they make their faces unattractive so that people will see them fasting. \u00a0I tell you the truth, they have their reward!<\/td>\nMoreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. \u00a0Verily I say unto you, They have their reward.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f4d\u03c4\u03b1\u03bd \u03b4\u1f72 \u03bd\u03b7\u03c3\u03c4\u03b5\u1f7b\u03b7\u03c4\u03b5, \u03bc\u1f74 \u03b3\u1f77\u03bd\u03b5\u03c3\u03b8\u03b5 \u1f61\u03c2<\/a> <\/strong>\u03bf\u1f31 \u1f51\u03c0\u03bf\u03ba\u03c1\u03b9\u03c4\u03b1\u1f76 \u03c3\u03ba\u03c5\u03b8\u03c1\u03c9\u03c0\u03bf\u1f77, \u1f00\u03c6\u03b1\u03bd\u1f77\u03b6\u03bf\u03c5\u03c3\u03b9\u03bd \u03b3\u1f70\u03c1 \u03c4\u1f70 \u03c0\u03c1\u1f79\u03c3\u03c9\u03c0\u03b1 \u03b1\u1f50\u03c4\u1ff6\u03bd \u1f45\u03c0\u03c9\u03c2 \u03c6\u03b1\u03bd\u1ff6\u03c3\u03b9\u03bd \u03c4\u03bf\u1fd6\u03c2 \u1f00\u03bd\u03b8\u03c1\u1f7d\u03c0\u03bf\u03b9\u03c2 \u03bd\u03b7\u03c3\u03c4\u03b5\u1f7b\u03bf\u03bd\u03c4\u03b5\u03c2\u0387 \u1f00\u03bc\u1f74\u03bd \u03bb\u1f73\u03b3\u03c9 \u1f51\u03bc\u1fd6\u03bd, \u1f00\u03c0\u1f73\u03c7\u03bf\u03c5\u03c3\u03b9\u03bd \u03c4\u1f78\u03bd \u03bc\u03b9\u03c3\u03b8\u1f78\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd<\/td>\n\u03bf\u03c4\u03b1\u03bd \u03b4\u03b5 \u03bd\u03b7\u03c3\u03c4\u03b5\u03c5\u03b7\u03c4\u03b5 \u03bc\u03b7 \u03b3\u03b9\u03bd\u03b5\u03c3\u03b8\u03b5 \u03c9\u03c3\u03c0\u03b5\u03c1<\/a> \u03bf\u03b9 \u03c5\u03c0\u03bf\u03ba\u03c1\u03b9\u03c4\u03b1\u03b9 \u03c3\u03ba\u03c5\u03b8\u03c1\u03c9\u03c0\u03bf\u03b9 \u03b1\u03c6\u03b1\u03bd\u03b9\u03b6\u03bf\u03c5\u03c3\u03b9\u03bd \u03b3\u03b1\u03c1 \u03c4\u03b1 \u03c0\u03c1\u03bf\u03c3\u03c9\u03c0\u03b1 \u03b1\u03c5\u03c4\u03c9\u03bd \u03bf\u03c0\u03c9\u03c2 \u03c6\u03b1\u03bd\u03c9\u03c3\u03b9\u03bd \u03c4\u03bf\u03b9\u03c2 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03b9\u03c2 \u03bd\u03b7\u03c3\u03c4\u03b5\u03c5\u03bf\u03bd\u03c4\u03b5\u03c2 \u03b1\u03bc\u03b7\u03bd \u03bb\u03b5\u03b3\u03c9 \u03c5\u03bc\u03b9\u03bd \u03bf\u03c4\u03b9 \u03b1\u03c0\u03b5\u03c7\u03bf\u03c5\u03c3\u03b9\u03bd \u03c4\u03bf\u03bd \u03bc\u03b9\u03c3\u03b8\u03bf\u03bd \u03b1\u03c5\u03c4\u03c9\u03bd<\/td>\n\u03bf\u03c4\u03b1\u03bd \u03b4\u03b5 \u03bd\u03b7\u03c3\u03c4\u03b5\u03c5\u03b7\u03c4\u03b5 \u03bc\u03b7 \u03b3\u03b9\u03bd\u03b5\u03c3\u03b8\u03b5 \u03c9\u03c3\u03c0\u03b5\u03c1 \u03bf\u03b9 \u03c5\u03c0\u03bf\u03ba\u03c1\u03b9\u03c4\u03b1\u03b9 \u03c3\u03ba\u03c5\u03b8\u03c1\u03c9\u03c0\u03bf\u03b9 \u03b1\u03c6\u03b1\u03bd\u03b9\u03b6\u03bf\u03c5\u03c3\u03b9\u03bd \u03b3\u03b1\u03c1 \u03c4\u03b1 \u03c0\u03c1\u03bf\u03c3\u03c9\u03c0\u03b1 \u03b1\u03c5\u03c4\u03c9\u03bd \u03bf\u03c0\u03c9\u03c2 \u03c6\u03b1\u03bd\u03c9\u03c3\u03b9\u03bd \u03c4\u03bf\u03b9\u03c2 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03b9\u03c2 \u03bd\u03b7\u03c3\u03c4\u03b5\u03c5\u03bf\u03bd\u03c4\u03b5\u03c2 \u03b1\u03bc\u03b7\u03bd \u03bb\u03b5\u03b3\u03c9 \u03c5\u03bc\u03b9\u03bd \u03bf\u03c4\u03b9 \u03b1\u03c0\u03b5\u03c7\u03bf\u03c5\u03c3\u03b9\u03bd \u03c4\u03bf\u03bd \u03bc\u03b9\u03c3\u03b8\u03bf\u03bd \u03b1\u03c5\u03c4\u03c9\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>John 7:10 (NET)<\/p>\n<\/td>\n

\n

John 7:10 (KJV)<\/p>\n<\/td>\n<\/tr>\n

But when his brothers had gone up to the feast, then Jesus himself also went up, not openly but in secret.<\/td>\nBut when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f69\u03c2 \u03b4\u1f72 \u1f00\u03bd\u1f73\u03b2\u03b7\u03c3\u03b1\u03bd \u03bf\u1f31 \u1f00\u03b4\u03b5\u03bb\u03c6\u03bf\u1f76 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u1f11\u03bf\u03c1\u03c4\u1f75\u03bd, \u03c4\u1f79\u03c4\u03b5 \u03ba\u03b1\u1f76 \u03b1\u1f50\u03c4\u1f78\u03c2 \u1f00\u03bd\u1f73\u03b2\u03b7 \u03bf\u1f50 \u03c6\u03b1\u03bd\u03b5\u03c1\u1ff6\u03c2 \u1f00\u03bb\u03bb\u1f70<\/a> <\/strong>[\u1f61\u03c2] \u1f10\u03bd \u03ba\u03c1\u03c5\u03c0\u03c4\u1ff7<\/td>\n\u03c9\u03c2 \u03b4\u03b5 \u03b1\u03bd\u03b5\u03b2\u03b7\u03c3\u03b1\u03bd \u03bf\u03b9 \u03b1\u03b4\u03b5\u03bb\u03c6\u03bf\u03b9 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03c4\u03bf\u03c4\u03b5 \u03ba\u03b1\u03b9 \u03b1\u03c5\u03c4\u03bf\u03c2 \u03b1\u03bd\u03b5\u03b2\u03b7 \u03b5\u03b9\u03c2 \u03c4\u03b7\u03bd \u03b5\u03bf\u03c1\u03c4\u03b7\u03bd \u03bf\u03c5 \u03c6\u03b1\u03bd\u03b5\u03c1\u03c9\u03c2 \u03b1\u03bb\u03bb<\/a> \u03c9\u03c2 \u03b5\u03bd \u03ba\u03c1\u03c5\u03c0\u03c4\u03c9<\/td>\n\u03c9\u03c2 \u03b4\u03b5 \u03b1\u03bd\u03b5\u03b2\u03b7\u03c3\u03b1\u03bd \u03bf\u03b9 \u03b1\u03b4\u03b5\u03bb\u03c6\u03bf\u03b9 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03c4\u03bf\u03c4\u03b5 \u03ba\u03b1\u03b9 \u03b1\u03c5\u03c4\u03bf\u03c2 \u03b1\u03bd\u03b5\u03b2\u03b7 \u03b5\u03b9\u03c2 \u03c4\u03b7\u03bd \u03b5\u03bf\u03c1\u03c4\u03b7\u03bd \u03bf\u03c5 \u03c6\u03b1\u03bd\u03b5\u03c1\u03c9\u03c2 \u03b1\u03bb\u03bb \u03c9\u03c2 \u03b5\u03bd \u03ba\u03c1\u03c5\u03c0\u03c4\u03c9<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>John 7:15, 16 (NET)<\/p>\n<\/td>\n

\n

John 7:15, 16 (KJV)<\/p>\n<\/td>\n<\/tr>\n

Then the Jewish leaders were astonished and said, \u201cHow does this man know so much when he has never had formal instruction?\u201d<\/td>\nAnd the Jews marvelled, saying, How knoweth this man letters, having never learned?<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f10\u03b8\u03b1\u1f7b\u03bc\u03b1\u03b6\u03bf\u03bd \u03bf\u1f56\u03bd<\/a> <\/strong>\u03bf\u1f31 \u1f38\u03bf\u03c5\u03b4\u03b1\u1fd6\u03bf\u03b9 \u03bb\u1f73\u03b3\u03bf\u03bd\u03c4\u03b5\u03c2\u0387 \u03c0\u1ff6\u03c2 \u03bf\u1f57\u03c4\u03bf\u03c2 \u03b3\u03c1\u1f71\u03bc\u03bc\u03b1\u03c4\u03b1 \u03bf\u1f36\u03b4\u03b5\u03bd \u03bc\u1f74 \u03bc\u03b5\u03bc\u03b1\u03b8\u03b7\u03ba\u1f7d\u03c2<\/td>\n\u03ba\u03b1\u03b9<\/a> \u03b5\u03b8\u03b1\u03c5\u03bc\u03b1\u03b6\u03bf\u03bd \u03bf\u03b9 \u03b9\u03bf\u03c5\u03b4\u03b1\u03b9\u03bf\u03b9 \u03bb\u03b5\u03b3\u03bf\u03bd\u03c4\u03b5\u03c2 \u03c0\u03c9\u03c2 \u03bf\u03c5\u03c4\u03bf\u03c2 \u03b3\u03c1\u03b1\u03bc\u03bc\u03b1\u03c4\u03b1 \u03bf\u03b9\u03b4\u03b5\u03bd \u03bc\u03b7 \u03bc\u03b5\u03bc\u03b1\u03b8\u03b7\u03ba\u03c9\u03c2<\/td>\n\u03ba\u03b1\u03b9 \u03b5\u03b8\u03b1\u03c5\u03bc\u03b1\u03b6\u03bf\u03bd \u03bf\u03b9 \u03b9\u03bf\u03c5\u03b4\u03b1\u03b9\u03bf\u03b9 \u03bb\u03b5\u03b3\u03bf\u03bd\u03c4\u03b5\u03c2 \u03c0\u03c9\u03c2 \u03bf\u03c5\u03c4\u03bf\u03c2 \u03b3\u03c1\u03b1\u03bc\u03bc\u03b1\u03c4\u03b1 \u03bf\u03b9\u03b4\u03b5\u03bd \u03bc\u03b7 \u03bc\u03b5\u03bc\u03b1\u03b8\u03b7\u03ba\u03c9\u03c2<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
So Jesus replied, \u201cMy teaching is not from me, but from the one who sent me.<\/td>\nJesus answered them, and said, My doctrine is not mine, but his that sent me.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f00\u03c0\u03b5\u03ba\u03c1\u1f77\u03b8\u03b7 \u03bf\u1f56\u03bd<\/a> <\/strong>\u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2 [\u1f41] \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2 \u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b5\u03bd\u0387 \u1f21 \u1f10\u03bc\u1f74 \u03b4\u03b9\u03b4\u03b1\u03c7\u1f74 \u03bf\u1f50\u03ba \u1f14\u03c3\u03c4\u03b9\u03bd \u1f10\u03bc\u1f74 \u1f00\u03bb\u03bb\u1f70 \u03c4\u03bf\u1fe6 \u03c0\u1f73\u03bc\u03c8\u03b1\u03bd\u03c4\u03bf\u03c2 \u03bc\u03b5<\/td>\n\u03b1\u03c0\u03b5\u03ba\u03c1\u03b9\u03b8\u03b7 \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03ba\u03b1\u03b9 \u03b5\u03b9\u03c0\u03b5\u03bd \u03b7 \u03b5\u03bc\u03b7 \u03b4\u03b9\u03b4\u03b1\u03c7\u03b7 \u03bf\u03c5\u03ba \u03b5\u03c3\u03c4\u03b9\u03bd \u03b5\u03bc\u03b7 \u03b1\u03bb\u03bb\u03b1 \u03c4\u03bf\u03c5 \u03c0\u03b5\u03bc\u03c8\u03b1\u03bd\u03c4\u03bf\u03c2 \u03bc\u03b5<\/td>\n\u03b1\u03c0\u03b5\u03ba\u03c1\u03b9\u03b8\u03b7 \u03bf\u03c5\u03bd \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03ba\u03b1\u03b9 \u03b5\u03b9\u03c0\u03b5\u03bd \u03b7 \u03b5\u03bc\u03b7 \u03b4\u03b9\u03b4\u03b1\u03c7\u03b7 \u03bf\u03c5\u03ba \u03b5\u03c3\u03c4\u03b9\u03bd \u03b5\u03bc\u03b7 \u03b1\u03bb\u03bb\u03b1 \u03c4\u03bf\u03c5 \u03c0\u03b5\u03bc\u03c8\u03b1\u03bd\u03c4\u03bf\u03c2 \u03bc\u03b5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Philippians 3:3 (NET)<\/p>\n<\/td>\n

\n

Philippians 3:3 (KJV)<\/p>\n<\/td>\n<\/tr>\n

For we are the circumcision, the ones who worship by the Spirit of God, exult in Christ Jesus, and do not rely on human credentials<\/td>\nFor we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f21\u03bc\u03b5\u1fd6\u03c2 \u03b3\u1f71\u03c1 \u1f10\u03c3\u03bc\u03b5\u03bd \u1f21 \u03c0\u03b5\u03c1\u03b9\u03c4\u03bf\u03bc\u1f75, \u03bf\u1f31 \u03c0\u03bd\u03b5\u1f7b\u03bc\u03b1\u03c4\u03b9 \u03b8\u03b5\u03bf\u1fe6<\/a> \u03bb\u03b1\u03c4\u03c1\u03b5\u1f7b\u03bf\u03bd\u03c4\u03b5\u03c2 \u03ba\u03b1\u1f76 \u03ba\u03b1\u03c5\u03c7\u1f7d\u03bc\u03b5\u03bd\u03bf\u03b9 \u1f10\u03bd \u03a7\u03c1\u03b9\u03c3\u03c4\u1ff7 \u1f38\u03b7\u03c3\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u03bf\u1f50\u03ba \u1f10\u03bd \u03c3\u03b1\u03c1\u03ba\u1f76 \u03c0\u03b5\u03c0\u03bf\u03b9\u03b8\u1f79\u03c4\u03b5\u03c2,<\/td>\n\u03b7\u03bc\u03b5\u03b9\u03c2 \u03b3\u03b1\u03c1 \u03b5\u03c3\u03bc\u03b5\u03bd \u03b7 \u03c0\u03b5\u03c1\u03b9\u03c4\u03bf\u03bc\u03b7 \u03bf\u03b9 \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03b9 \u03b8\u03b5\u03c9<\/a> <\/strong>\u03bb\u03b1\u03c4\u03c1\u03b5\u03c5\u03bf\u03bd\u03c4\u03b5\u03c2 \u03ba\u03b1\u03b9 \u03ba\u03b1\u03c5\u03c7\u03c9\u03bc\u03b5\u03bd\u03bf\u03b9 \u03b5\u03bd \u03c7\u03c1\u03b9\u03c3\u03c4\u03c9 \u03b9\u03b7\u03c3\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03bf\u03c5\u03ba \u03b5\u03bd \u03c3\u03b1\u03c1\u03ba\u03b9 \u03c0\u03b5\u03c0\u03bf\u03b9\u03b8\u03bf\u03c4\u03b5\u03c2<\/td>\n\u03b7\u03bc\u03b5\u03b9\u03c2 \u03b3\u03b1\u03c1 \u03b5\u03c3\u03bc\u03b5\u03bd \u03b7 \u03c0\u03b5\u03c1\u03b9\u03c4\u03bf\u03bc\u03b7 \u03bf\u03b9 \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03b9 \u03b8\u03b5\u03bf\u03c5 \u03bb\u03b1\u03c4\u03c1\u03b5\u03c5\u03bf\u03bd\u03c4\u03b5\u03c2 \u03ba\u03b1\u03b9 \u03ba\u03b1\u03c5\u03c7\u03c9\u03bc\u03b5\u03bd\u03bf\u03b9 \u03b5\u03bd \u03c7\u03c1\u03b9\u03c3\u03c4\u03c9 \u03b9\u03b7\u03c3\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03bf\u03c5\u03ba \u03b5\u03bd \u03c3\u03b1\u03c1\u03ba\u03b9 \u03c0\u03b5\u03c0\u03bf\u03b9\u03b8\u03bf\u03c4\u03b5\u03c2<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>John 7:21-24 (NET)<\/p>\n<\/td>\n

\n

John 7:21-23 (KJV)<\/p>\n<\/td>\n<\/tr>\n

Jesus replied, \u201cI performed one miracle and you are all amazed.<\/td>\nJesus answered and said unto them, I have done one work, and ye all marvel.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f00\u03c0\u03b5\u03ba\u03c1\u1f77\u03b8\u03b7 \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2 \u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b5\u03bd \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2\u0387 \u1f13\u03bd \u1f14\u03c1\u03b3\u03bf\u03bd \u1f10\u03c0\u03bf\u1f77\u03b7\u03c3\u03b1 \u03ba\u03b1\u1f76 \u03c0\u1f71\u03bd\u03c4\u03b5\u03c2 \u03b8\u03b1\u03c5\u03bc\u1f71\u03b6\u03b5\u03c4\u03b5<\/td>\n\u03b1\u03c0\u03b5\u03ba\u03c1\u03b9\u03b8\u03b7 \u03bf<\/a> <\/strong>\u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03ba\u03b1\u03b9 \u03b5\u03b9\u03c0\u03b5\u03bd \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03b5\u03bd \u03b5\u03c1\u03b3\u03bf\u03bd \u03b5\u03c0\u03bf\u03b9\u03b7\u03c3\u03b1 \u03ba\u03b1\u03b9 \u03c0\u03b1\u03bd\u03c4\u03b5\u03c2 \u03b8\u03b1\u03c5\u03bc\u03b1\u03b6\u03b5\u03c4\u03b5<\/td>\n\u03b1\u03c0\u03b5\u03ba\u03c1\u03b9\u03b8\u03b7 \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03ba\u03b1\u03b9 \u03b5\u03b9\u03c0\u03b5\u03bd \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03b5\u03bd \u03b5\u03c1\u03b3\u03bf\u03bd \u03b5\u03c0\u03bf\u03b9\u03b7\u03c3\u03b1 \u03ba\u03b1\u03b9 \u03c0\u03b1\u03bd\u03c4\u03b5\u03c2 \u03b8\u03b1\u03c5\u03bc\u03b1\u03b6\u03b5\u03c4\u03b5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
However, because Moses gave you the practice of circumcision (not that it came from Moses, but from the forefathers), you circumcise a male child on the Sabbath.<\/td>\nMoses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03b4\u03b9\u1f70 \u03c4\u03bf\u1fe6\u03c4\u03bf \u039c\u03c9\u03cb\u03c3\u1fc6\u03c2<\/a> <\/strong>\u03b4\u1f73\u03b4\u03c9\u03ba\u03b5\u03bd \u1f51\u03bc\u1fd6\u03bd \u03c4\u1f74\u03bd \u03c0\u03b5\u03c1\u03b9\u03c4\u03bf\u03bc\u1f75\u03bd (\u03bf\u1f50\u03c7 \u1f45\u03c4\u03b9 \u1f10\u03ba \u03c4\u03bf\u1fe6 \u039c\u03c9\u03cb\u03c3\u1f73\u03c9\u03c2<\/a> <\/strong>\u1f10\u03c3\u03c4\u1f76\u03bd \u1f00\u03bb\u03bb\u1fbf \u1f10\u03ba \u03c4\u1ff6\u03bd \u03c0\u03b1\u03c4\u1f73\u03c1\u03c9\u03bd), \u03ba\u03b1\u1f76 |\u1f10\u03bd| \u03c3\u03b1\u03b2\u03b2\u1f71\u03c4\u1ff3 \u03c0\u03b5\u03c1\u03b9\u03c4\u1f73\u03bc\u03bd\u03b5\u03c4\u03b5 \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03bd<\/td>\n\u03b4\u03b9\u03b1 \u03c4\u03bf\u03c5\u03c4\u03bf \u03bc\u03c9\u03c3\u03b7\u03c2<\/a> \u03b4\u03b5\u03b4\u03c9\u03ba\u03b5\u03bd \u03c5\u03bc\u03b9\u03bd \u03c4\u03b7\u03bd \u03c0\u03b5\u03c1\u03b9\u03c4\u03bf\u03bc\u03b7\u03bd \u03bf\u03c5\u03c7 \u03bf\u03c4\u03b9 \u03b5\u03ba \u03c4\u03bf\u03c5 \u03bc\u03c9\u03c3\u03b5\u03c9\u03c2<\/a> \u03b5\u03c3\u03c4\u03b9\u03bd \u03b1\u03bb\u03bb \u03b5\u03ba \u03c4\u03c9\u03bd \u03c0\u03b1\u03c4\u03b5\u03c1\u03c9\u03bd \u03ba\u03b1\u03b9 \u03b5\u03bd \u03c3\u03b1\u03b2\u03b2\u03b1\u03c4\u03c9 \u03c0\u03b5\u03c1\u03b9\u03c4\u03b5\u03bc\u03bd\u03b5\u03c4\u03b5 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03bd<\/td>\n\u03b4\u03b9\u03b1 \u03c4\u03bf\u03c5\u03c4\u03bf \u03bc\u03c9\u03c3\u03b7\u03c2 \u03b4\u03b5\u03b4\u03c9\u03ba\u03b5\u03bd \u03c5\u03bc\u03b9\u03bd \u03c4\u03b7\u03bd \u03c0\u03b5\u03c1\u03b9\u03c4\u03bf\u03bc\u03b7\u03bd \u03bf\u03c5\u03c7 \u03bf\u03c4\u03b9 \u03b5\u03ba \u03c4\u03bf\u03c5 \u03bc\u03c9\u03c3\u03b5\u03c9\u03c2 \u03b5\u03c3\u03c4\u03b9\u03bd \u03b1\u03bb\u03bb \u03b5\u03ba \u03c4\u03c9\u03bd \u03c0\u03b1\u03c4\u03b5\u03c1\u03c9\u03bd \u03ba\u03b1\u03b9 \u03b5\u03bd \u03c3\u03b1\u03b2\u03b2\u03b1\u03c4\u03c9 \u03c0\u03b5\u03c1\u03b9\u03c4\u03b5\u03bc\u03bd\u03b5\u03c4\u03b5 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
But if a male child is circumcised on the Sabbath so that the law of Moses is not broken, why are you angry with me because I made a man completely well on the Sabbath?<\/td>\nIf a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03b5\u1f30 \u03c0\u03b5\u03c1\u03b9\u03c4\u03bf\u03bc\u1f74\u03bd \u03bb\u03b1\u03bc\u03b2\u1f71\u03bd\u03b5\u03b9\u00a0 \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u1f10\u03bd \u03c3\u03b1\u03b2\u03b2\u1f71\u03c4\u1ff3 \u1f35\u03bd\u03b1 \u03bc\u1f74 \u03bb\u03c5\u03b8\u1fc7 \u1f41 \u03bd\u1f79\u03bc\u03bf\u03c2 \u039c\u03c9\u03cb\u03c3\u1f73\u03c9\u03c2<\/a><\/strong>, \u1f10\u03bc\u03bf\u1f76 \u03c7\u03bf\u03bb\u1fb6\u03c4\u03b5 \u1f45\u03c4\u03b9 \u1f45\u03bb\u03bf\u03bd \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03bd \u1f51\u03b3\u03b9\u1fc6 \u1f10\u03c0\u03bf\u1f77\u03b7\u03c3\u03b1 \u1f10\u03bd \u03c3\u03b1\u03b2\u03b2\u1f71\u03c4\u1ff3<\/td>\n\u03b5\u03b9 \u03c0\u03b5\u03c1\u03b9\u03c4\u03bf\u03bc\u03b7\u03bd \u03bb\u03b1\u03bc\u03b2\u03b1\u03bd\u03b5\u03b9 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u03b5\u03bd \u03c3\u03b1\u03b2\u03b2\u03b1\u03c4\u03c9 \u03b9\u03bd\u03b1 \u03bc\u03b7 \u03bb\u03c5\u03b8\u03b7 \u03bf \u03bd\u03bf\u03bc\u03bf\u03c2 \u03bc\u03c9\u03c3\u03b5\u03c9\u03c2<\/a> \u03b5\u03bc\u03bf\u03b9 \u03c7\u03bf\u03bb\u03b1\u03c4\u03b5 \u03bf\u03c4\u03b9 \u03bf\u03bb\u03bf\u03bd \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03bd \u03c5\u03b3\u03b9\u03b7 \u03b5\u03c0\u03bf\u03b9\u03b7\u03c3\u03b1 \u03b5\u03bd \u03c3\u03b1\u03b2\u03b2\u03b1\u03c4\u03c9<\/td>\n\u03b5\u03b9 \u03c0\u03b5\u03c1\u03b9\u03c4\u03bf\u03bc\u03b7\u03bd \u03bb\u03b1\u03bc\u03b2\u03b1\u03bd\u03b5\u03b9 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u03b5\u03bd \u03c3\u03b1\u03b2\u03b2\u03b1\u03c4\u03c9 \u03b9\u03bd\u03b1 \u03bc\u03b7 \u03bb\u03c5\u03b8\u03b7 \u03bf \u03bd\u03bf\u03bc\u03bf\u03c2 \u03bc\u03c9\u03c3\u03b5\u03c9\u03c2 \u03b5\u03bc\u03bf\u03b9 \u03c7\u03bf\u03bb\u03b1\u03c4\u03b5 \u03bf\u03c4\u03b9 \u03bf\u03bb\u03bf\u03bd \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03bd \u03c5\u03b3\u03b9\u03b7 \u03b5\u03c0\u03bf\u03b9\u03b7\u03c3\u03b1 \u03b5\u03bd \u03c3\u03b1\u03b2\u03b2\u03b1\u03c4\u03c9<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
Do not judge according to external appearance, but judge with proper judgment.\u201d<\/td>\nJudge not according to the appearance, but judge righteous judgment.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03bc\u1f74 \u03ba\u03c1\u1f77\u03bd\u03b5\u03c4\u03b5 \u03ba\u03b1\u03c4\u1fbf \u1f44\u03c8\u03b9\u03bd, \u1f00\u03bb\u03bb\u1f70 \u03c4\u1f74\u03bd \u03b4\u03b9\u03ba\u03b1\u1f77\u03b1\u03bd \u03ba\u03c1\u1f77\u03c3\u03b9\u03bd \u03ba\u03c1\u1f77\u03bd\u03b5\u03c4\u03b5<\/a><\/strong><\/td>\n\u03bc\u03b7 \u03ba\u03c1\u03b9\u03bd\u03b5\u03c4\u03b5 \u03ba\u03b1\u03c4 \u03bf\u03c8\u03b9\u03bd \u03b1\u03bb\u03bb\u03b1 \u03c4\u03b7\u03bd \u03b4\u03b9\u03ba\u03b1\u03b9\u03b1\u03bd \u03ba\u03c1\u03b9\u03c3\u03b9\u03bd \u03ba\u03c1\u03b9\u03bd\u03b1\u03c4\u03b5<\/a><\/td>\n\u03bc\u03b7 \u03ba\u03c1\u03b9\u03bd\u03b5\u03c4\u03b5 \u03ba\u03b1\u03c4 \u03bf\u03c8\u03b9\u03bd \u03b1\u03bb\u03bb\u03b1 \u03c4\u03b7\u03bd \u03b4\u03b9\u03ba\u03b1\u03b9\u03b1\u03bd \u03ba\u03c1\u03b9\u03c3\u03b9\u03bd \u03ba\u03c1\u03b9\u03bd\u03b1\u03c4\u03b5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
\n
<\/div>\n
Romans, Part 13<\/em><\/a><\/div>\n
Back to Romans, Part 49<\/em><\/a><\/div>\n
Back to Torture, Part 2<\/em><\/a><\/div>\n
Back to Romans, Part 79<\/em><\/a><\/div>\n
Back to To Make Holy, Part 4<\/em><\/a><\/div>\n
Back to Forgiven or Passed Over? Part 6<\/em><\/a><\/div>\n
Back to Who Am I? Part 4<\/em><\/a><\/div>\n
Back to Paul’s Religious Mind Revisited, Part 7<\/em><\/a><\/div>\n
Back to Forgiven or Passed Over? Part 1<\/em><\/a><\/div>\n
Back to Hypocrisy<\/em><\/a><\/div>\n
Back to Romans, Part 42<\/em><\/a><\/div>\n
Back to Romans, Part 86<\/em><\/a><\/div>\n
Back to Who Am I? Part 11<\/em><\/a><\/div>\n
Back to The Book of Life, Part 1<\/em><\/a><\/div>\n
Back to Christ-Centered Preaching, Chapter 4, Part 3<\/em><\/a><\/div>\n
Back to Exploration, Part 3<\/em><\/a><\/div>\n
Back to Exploration, Part 9<\/em><\/a><\/div>\n
Back to Exploration, Part 13<\/em><\/a><\/div>\n
<\/div>\n
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1<\/sup><\/a> Romans 2:25 (NET)<\/p>\n<\/div>\n

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2<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03bf\u1f50\u03c7<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzanitine Majority Text<\/a> had \u03bf\u03c5\u03c7\u03b9<\/a>.<\/p>\n<\/div>\n

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3<\/sup><\/a> Matthew 6:2a (NET)<\/p>\n<\/div>\n

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4<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03c0\u03c1\u03bf\u03c3\u03b5\u1f7b\u03c7\u03b7\u03c3\u03b8\u03b5<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzanitine Majority Text<\/a> had \u03c0\u03c1\u03bf\u03c3\u03b5\u03c5\u03c7\u03b7<\/a> (KJV: thou prayest<\/em>).<\/p>\n<\/div>\n

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5<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f14\u03c3\u03b5\u03c3\u03b8\u03b5<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzanitine Majority Text<\/a> had \u03b5\u03c3\u03b7<\/a>.<\/p>\n<\/div>\n

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6<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f61\u03c2<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzanitine Majority Text<\/a> had \u03c9\u03c3\u03c0\u03b5\u03c1<\/a> (KJV: as<\/em>).<\/p>\n<\/div>\n

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7<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzanitine Majority Text<\/a> had \u03b1\u03bd<\/a> (KJV: they may<\/em>) preceding see<\/em> (KJV: be seen<\/em>).\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

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8<\/sup><\/a> Matthew 6:5a (NET)<\/p>\n<\/div>\n

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9<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f61\u03c2<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzanitine Majority Text<\/a> had \u03c9\u03c3\u03c0\u03b5\u03c1<\/a> (KJV: as<\/em>).<\/p>\n<\/div>\n

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10<\/sup><\/a> Matthew 6:16a (NET)<\/p>\n<\/div>\n

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11<\/sup><\/a> The NET parallel Greek<\/a> text had \u1f00\u03bb\u03bb\u1f70<\/a> here, where the Stephanus Textus Receptus<\/a>, Byzanitine Majority Text<\/a> and NA28<\/sup><\/a> had \u1f00\u03bb\u03bb\u2019<\/a>.<\/p>\n<\/div>\n

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12<\/sup><\/a> John 7:10 (NET)<\/p>\n<\/div>\n

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13<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03bf\u1f56\u03bd<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzanitine Majority Text<\/a> had \u03ba\u03b1\u03b9<\/a> (KJV: And<\/em>).<\/p>\n<\/div>\n

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14<\/sup><\/a> John 7:15 (NET)<\/p>\n<\/div>\n

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15<\/sup><\/a> John 7:16, 17 (NET)<\/p>\n<\/div>\n

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16<\/sup><\/a> Philippians 2:12b, 13 (NET)<\/p>\n<\/div>\n

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17<\/sup><\/a> The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Byzantine Majority Text<\/a> had \u03b8\u03b5\u03bf\u1fe6<\/a> here, where the Stephanus Textus Receptus<\/a> had \u03b8\u03b5\u03c9<\/a>.<\/p>\n<\/div>\n

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18<\/sup><\/a> Philippians 3:2, 3 (NET)<\/p>\n<\/div>\n

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19<\/sup><\/a> Philippians 3:4-6 (NET)<\/p>\n<\/div>\n

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20<\/sup><\/a> Matthew 5:45 (NET) Table<\/a><\/p>\n<\/div>\n

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21<\/sup><\/a> In the NET parallel Greek<\/a> text and NA28<\/sup><\/a> Moses<\/em> was spelled \u039c\u03c9\u03cb\u03c3\u1fc6\u03c2<\/a>, and \u03bc\u03c9\u03c3\u03b7\u03c2<\/a> in the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a>.<\/p>\n<\/div>\n

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22<\/sup><\/a> In the NET parallel Greek<\/a> text and NA28<\/sup><\/a> Moses<\/em> was spelled \u039c\u03c9\u03cb\u03c3\u1f73\u03c9\u03c2<\/a>, and \u03bc\u03c9\u03c3\u03b5\u03c9\u03c2<\/a> in the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a>.<\/p>\n<\/div>\n

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23<\/sup><\/a> In the NET parallel Greek<\/a> text and NA28<\/sup><\/a> Moses<\/em> was spelled \u039c\u03c9\u03cb\u03c3\u1f73\u03c9\u03c2<\/a>, and \u03bc\u03c9\u03c3\u03b5\u03c9\u03c2<\/a> in the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a>.<\/p>\n<\/div>\n

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24<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03ba\u03c1\u1f77\u03bd\u03b5\u03c4\u03b5<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03ba\u03c1\u03b9\u03bd\u03b1\u03c4\u03b5<\/a>.<\/p>\n<\/div>\n

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25<\/sup><\/a> John 7:21-24 (NET)<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

For circumcision has its value (\u1f60\u03c6\u03b5\u03bb\u03b5\u1fd6, a form of \u1f60\u03c6\u03b5\u03bb\u03ad\u03c9) if you practice (\u03c0\u03c1\u1f71\u03c3\u03c3\u1fc3\u03c2, a form of \u03c0\u03c1\u03ac\u03c3\u03c3\u03c9) the law (\u03bd\u1f79\u03bc\u03bf\u03bd, a form of \u03bd\u03cc\u03bc\u03bf\u03c2), but if you break (\u03c0\u03b1\u03c1\u03b1\u03b2\u03ac\u03c4\u03b7\u03c2) the law (\u03bd\u1f79\u03bc\u03bf\u03c5, another form of \u03bd\u03cc\u03bc\u03bf\u03c2), your circumcision has … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[712,20,6],"tags":[959,4046,5106,982,983,5105,988,987,981,979,980,421,985,986,912,978],"class_list":["post-1028","post","type-post","status-publish","format-standard","hentry","category-chapter-2","category-romans","category-section-two","tag-1-corinthians-134-8","tag-galatians-52","tag-hebrews-61","tag-john-710","tag-john-715","tag-john-716-17","tag-john-721-24","tag-matthew-545","tag-matthew-616","tag-matthew-62","tag-matthew-65","tag-philippians-212-13","tag-philippians-32-3","tag-philippians-34-6","tag-romans-225","tag-romans-226-29"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/1028","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1028"}],"version-history":[{"count":6,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/1028\/revisions"}],"predecessor-version":[{"id":26965,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/1028\/revisions\/26965"}],"wp:attachment":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1028"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1028"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1028"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}