{"id":1063,"date":"2012-08-20T22:00:52","date_gmt":"2012-08-20T16:00:52","guid":{"rendered":"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/?p=1063"},"modified":"2026-01-29T16:40:46","modified_gmt":"2026-01-29T22:40:46","slug":"romans-part-13","status":"publish","type":"post","link":"https:\/\/religiousmind.net\/?p=1063","title":{"rendered":"Romans, Part 13"},"content":{"rendered":"

Therefore what advantage <\/em>(\u03c0\u03b5\u03c1\u03b9\u03c3\u03c3\u1f78\u03bd<\/a>, a form of \u03c0\u03b5\u03c1\u03b9\u03c3\u03c3\u03cc\u03c2<\/a>) does the Jew have<\/em>,1<\/sup><\/a> Paul asked.\u00a0 The word translated advantage<\/em> (\u03c0\u03b5\u03c1\u03b9\u03c3\u03c3\u1f78\u03bd) is also found in Jesus\u2019 saying, I have come so that they may have life, and may have it abundantly<\/em> (\u03c0\u03b5\u03c1\u03b9\u03c3\u03c3\u1f78\u03bd, a form of \u03c0\u03b5\u03c1\u03b9\u03c3\u03c3\u03cc\u03c2).2<\/sup><\/a> \u00a0Paul continued, or what is the value<\/em> (\u1f60\u03c6\u03ad\u03bb\u03b5\u03b9\u03b1<\/a>) of circumcision?<\/em>3<\/sup><\/a>\u00a0 The Greek word \u1f60\u03c6\u03ad\u03bb\u03b5\u03b9\u03b1 was only used here and once more negatively by Jude<\/a> (\u1f60\u03c6\u03b5\u03bb\u03b5\u1f77\u03b1\u03c2<\/a>, a form of \u1f60\u03c6\u03ad\u03bb\u03b5\u03b9\u03b1; for their own gain<\/em>), but it comes from \u1f60\u03c6\u03ad\u03bb\u03b9\u03bc\u03bf\u03c2<\/a>.<\/p>\n

For \u201cphysical exercise has some value<\/em> (\u1f60\u03c6\u03ad\u03bb\u03b9\u03bc\u03bf\u03c2),\u201d Paul wrote Timothy, \u201cbut godliness is valuable<\/em> (\u1f60\u03c6\u03ad\u03bb\u03b9\u03bc\u03bf\u03c2) in every way.\u00a0 It holds promise for the present life and for the life to come<\/em>.\u201d4<\/sup><\/a>\u00a0 Every scripture is inspired by God and useful<\/em> (\u1f60\u03c6\u03ad\u03bb\u03b9\u03bc\u03bf\u03c2) for teaching, for reproof<\/a>, for correction, and for training in righteousness <\/em>[Table<\/a>], that the person dedicated to God may be capable and equipped for every good work<\/em>.5<\/sup><\/a>\u00a0 To Titus Paul wrote, This saying is trustworthy, and I want you to insist on such truths, so that those who have placed their faith in God<\/em>6<\/sup><\/a> may be intent on engaging in good works.\u00a0 These things are good<\/em>7<\/sup><\/a> and beneficial<\/em> (\u1f60\u03c6\u1f73\u03bb\u03b9\u03bc\u03b1<\/a>, a form of \u1f60\u03c6\u03ad\u03bb\u03b9\u03bc\u03bf\u03c2) for all people<\/em>.8<\/sup><\/a><\/p>\n

So again, there is a mini-Gospel lesson<\/a> embedded in the words \u03c0\u03b5\u03c1\u03b9\u03c3\u03c3\u03cc\u03c2 and \u1f60\u03c6\u03ad\u03bb\u03b9\u03bc\u03bf\u03c2, waiting for anyone who wants to know what advantage (\u03c0\u03b5\u03c1\u03b9\u03c3\u03c3\u1f78\u03bd, a form of \u03c0\u03b5\u03c1\u03b9\u03c3\u03c3\u03cc\u03c2) Jews have or what the value (\u1f60\u03c6\u03ad\u03bb\u03b5\u03b9\u03b1) of circumcision is.<\/p>\n

Actually, there are many advantages<\/em> (literally, “much in every way”).\u00a0 First of all,<\/em>9<\/sup><\/a> the Jews were entrusted<\/em> (\u1f10\u03c0\u03b9\u03c3\u03c4\u03b5\u1f7b\u03b8\u03b7\u03c3\u03b1\u03bd<\/a>, a form of \u03c0\u03b9\u03c3\u03c4\u03b5\u03cd\u03c9<\/a>) with the oracles<\/em> (\u03bb\u1f79\u03b3\u03b9\u03b1<\/a>, a form of \u03bb\u03cc\u03b3\u03b9\u03bf\u03bd<\/a>) of God<\/em>.10<\/sup><\/a>\u00a0 And in this they were faithful, the right people for the job\u2014mission accomplished.\u00a0 When I consider the wars and conquests, the captivities and apostasies, and how often it would have been easier and seemed more advantageous to lose or alter those words to make them more accommodating to the times, or at least a little more flattering to the people\u2026I can only say, thank you.<\/p>\n

Paul moved directly to another question, and let the advantages the Jews have and the value of circumcision drop.\u00a0 He listed them later in a context where they might be missed.\u00a0 To them belong the adoption as sons, the glory, the covenants, the giving of the law, the temple worship, and the promises. \u00a0To them belong the patriarchs, and from them, by human descent, came the Christ, who is God over all, blessed forever! \u00a0Amen.<\/em>11<\/sup><\/a><\/p>\n

What then?<\/em> Paul continued.\u00a0 If some did not believe<\/em> (\u1f20\u03c0\u1f77\u03c3\u03c4\u03b7\u03c3\u03b1\u03bd<\/a>, a form of \u1f00\u03c0\u03b9\u03c3\u03c4\u03ad\u03c9<\/a>), does their unbelief<\/em> (\u1f00\u03c0\u03b9\u03c3\u03c4\u03af\u03b1<\/a>) nullify<\/em> (\u03ba\u03b1\u03c4\u03b1\u03c1\u03b3\u1f75\u03c3\u03b5\u03b9<\/a>, a form of \u03ba\u03b1\u03c4\u03b1\u03c1\u03b3\u03ad\u03c9<\/a>) the faithfulness<\/em> (\u03c0\u1f77\u03c3\u03c4\u03b9\u03bd<\/a>, a form of \u03c0\u03af\u03c3\u03c4\u03b9\u03c2<\/a>) of God?<\/em>12<\/sup><\/a>\u00a0 <\/em>Both \u1f00\u03c0\u03b9\u03c3\u03c4\u03ad\u03c9 and \u1f00\u03c0\u03b9\u03c3\u03c4\u03af\u03b1 are derived from \u1f04\u03c0\u03b9\u03c3\u03c4\u03bf\u03c2<\/a> the negation of \u03c0\u03b9\u03c3\u03c4\u03cc\u03c2<\/a>.\u00a0 Both \u03c0\u03b9\u03c3\u03c4\u03cc\u03c2 and \u03c0\u03af\u03c3\u03c4\u03b9\u03c2 are derived from \u03c0\u03b5\u03af\u03b8\u03c9<\/a>, to convince by argument<\/em>.\u00a0 I\u2019m laboring over the relationship of these words for faith<\/em> and unbelief<\/em> so that I can grasp what Paul was thinking.\u00a0 Why would Paul even think that someone might think that the unbelief<\/em> (\u1f00\u03c0\u03b9\u03c3\u03c4\u03af\u03b1) of some people might nullify<\/em> (\u03ba\u03b1\u03c4\u03b1\u03c1\u03b3\u1f75\u03c3\u03b5\u03b9, a form of \u03ba\u03b1\u03c4\u03b1\u03c1\u03b3\u03ad\u03c9) the faithfulness<\/em> (\u03c0\u1f77\u03c3\u03c4\u03b9\u03bd, a form of \u03c0\u03af\u03c3\u03c4\u03b9\u03c2) of God?<\/em><\/p>\n

<\/a>To review, Paul was convinced that Gentiles did not need to be circumcised<\/a>.\u00a0 He was content enough with the letter circulated after the Jerusalem Council to spread its teaching<\/a> himself.\u00a0 Then he went to Corinth.\u00a0 In Corinth, hampered by his allegiance<\/a> to James\u2019 abbreviated version of the law, Paul called adultery, or a violation of Leviticus 18:8, \u03c0\u03bf\u03c1\u03bd\u03b5\u03af\u03b1<\/a>.13<\/sup><\/a>\u00a0 It is evident later in Romans (Romans 9-11<\/a>) that he was perplexed by the fact that God called the sexually immoral <\/em>(\u03c0\u1f79\u03c1\u03bd\u03bf\u03b9<\/a>, a form of \u03c0\u03cc\u03c1\u03bd\u03bf\u03c2<\/a>), idolaters, adulterers, passive homosexual partners, practicing homosexuals, thieves, the greedy, drunkards<\/a>, the verbally abusive, and swindlers<\/em> [Table<\/a>]14<\/sup><\/a> to faith and repentance, while so many of his own people rejected the very same Gospel message.<\/p>\n

When Paul wrote faith comes by hearing<\/em>,15<\/sup><\/a> that understanding was coming right out of his experience and the meaning and derivation of the Greek word \u03c0\u03af\u03c3\u03c4\u03b9\u03c2 from \u03c0\u03b5\u03af\u03b8\u03c9:\u00a0 Faith comes by hearing the argument (e.g., the Gospel presented as a reasoned discourse).\u00a0 The NET translators have rendered it, faith comes from what is heard, and what is heard comes through the preached word of Christ<\/a><\/em> [Table<\/a>].16<\/sup><\/a>\u00a0 There is apparently a manuscript dispute whether God<\/em> or Christ<\/em> is the older, more original, word.\u00a0 Frankly, I don\u2019t care about that at all.\u00a0 The NET translators have focused on the content of the message in both clauses.\u00a0 Faith comes from what is heard<\/em> (i.e., the preached word of Christ<\/em>) and what is heard comes through the preached word of Christ<\/em> seems a bit redundant to me.\u00a0 The content of the message is certainly extremely important, but I don\u2019t think Paul was talking about content in the second clause.<\/p>\n

<\/a>I think the New King James translation is more to Paul\u2019s point in its austerity.\u00a0 So then faith comes by hearing<\/em> (\u1f00\u03ba\u03bf\u1fc6\u03c2<\/a>, a form of \u1f00\u03ba\u03bf\u03ae<\/a>), and hearing<\/em> (\u1f00\u03ba\u03bf\u1f74) by the word<\/em> (\u03c1\u1f75\u03bc\u03b1\u03c4\u03bf\u03c2<\/a>, a form of \u1fe5\u1fc6\u03bc\u03b1<\/a>) of God<\/em>.17<\/sup><\/a> This is the conclusion of an argument that began with a contrast of righteousness by law and righteousness by faith.\u00a0 For Moses<\/em>18<\/sup><\/a> writes about the righteousness <\/em>that is by <\/em>the law:<\/em> \u201cThe one who does these things will live by them<\/em><\/strong>.\u201d19<\/sup><\/a>\u00a0 Paul quoted from the introduction to the Laws of Sexual Regulations<\/em> in Leviticus 18:6-33.\u00a0 You must not do as they do in the land of Egypt where you have been living, and you must not do as they do in the land of Canaan into which I am about to bring you; you must not walk in their statutes. \u00a0You must observe my regulations and you must be sure to walk in my statutes\u2026anyone who does so will live by keeping them<\/em>.20<\/sup><\/a><\/p>\n

Paul saw something different in Deuteronomy 30, the righteousness that is by faith<\/em>.21<\/sup><\/a>\u00a0 Deuteronomy 30 was written (and spoken) prophetically to people who have rebelled against the Lord, who have not kept his commandments and statutes (Deuteronomy 30:1-3a, 9b, 10).<\/p>\n

When you have experienced all these things, both the blessings and the curses I have set before you, you will reflect upon them in all the nations where the Lord your God has banished you. \u00a0Then if you and your descendants turn to the Lord your God and obey him with your whole mind and being just as I am commanding you today, the Lord your God will reverse your captivity and have pity on you\u2026For the Lord your God will once more rejoice over you to make you prosperous just as he rejoiced over your ancestors, if you obey the Lord your God and keep his commandments and statutes that are written in this scroll of the law.\u00a0 But you must turn to him with your whole mind and being.<\/p><\/blockquote>\n

Paul wrote, But the righteousness that is by faith says: \u201cDo not say in your heart<\/strong>, \u2018Who will ascend into heaven<\/strong>?\u2019\u201d (that is, to bring Christ down) or \u201cWho will descend into the abyss?<\/strong>\u201d (that is, to bring Christ up from the dead).\u00a0 But what does it say? \u201cThe word <\/strong><\/em>(\u03c1\u1fc6\u03bc\u03b1, another form of \u1fe5\u1fc6\u03bc\u03b1) is near you, in your mouth and in your heart<\/em><\/strong>\u201d (that is, the word [\u03c1\u1fc6\u03bc\u03b1, another form of \u1fe5\u1fc6\u03bc\u03b1] of faith that we preach<\/em>)\u202622<\/sup><\/a><\/p>\n

Paul knew he preached the same content to the Pharisee that he preached to the \u03c0\u1f79\u03c1\u03bd\u03bf\u03b9<\/a>\u00a0(a form of \u03c0\u03cc\u03c1\u03bd\u03bf\u03c2<\/a>) in Corinth.\u00a0 In fact, if anyone was short changed it was the\u00a0\u03c0\u1f79\u03c1\u03bd\u03bf\u03b9\u00a0in Corinth, for Corinth is where Paul prejudged the people<\/a> as too immature for wisdom.\u00a0 But it was in Corinth that the \u03c0\u1f79\u03c1\u03bd\u03bf\u03b9\u00a0believed the content of the message, and it was in Jerusalem and in synagogues throughout the Roman Empire where the Pharisees did not.\u00a0 When Paul penned, faith comes by hearing<\/em> (\u1f00\u03ba\u03bf\u1fc6\u03c2, a form of \u1f00\u03ba\u03bf\u03ae), and hearing<\/em> (\u1f00\u03ba\u03bf\u1f74, another form of \u1f00\u03ba\u03bf\u03ae) by the word<\/em> (\u03c1\u1f75\u03bc\u03b1\u03c4\u03bf\u03c2, a form of \u1fe5\u1fc6\u03bc\u03b1) of God<\/em>,23<\/sup><\/a> he meant something like hearing comes by God (or Christ) uttering, \u201chear<\/a>.\u201d\u00a0 That was the only explanation he had for the difference between the \u03c0\u1f79\u03c1\u03bd\u03bf\u03b9\u00a0and the Pharisees. \u00a0And it was certainly his own experience on the Damascus road in a singularly dramatic fashion.<\/p>\n

What then?<\/em> Paul asked.\u00a0 If some did not believe<\/em>; namely, the Jews (for whom the content of the message was intended) because God or Christ had not yet uttered, \u201chear,\u201d does their unbelief nullify the faithfulness of God?<\/em>24<\/sup><\/a>\u00a0 Suddenly the question is much more than a straw man.\u00a0 How can I trust this God who would do this to his own people? or not do this for his own people, as the case may be?\u00a0 But Paul reassured me that it does not nullify the faithfulness of God.\u00a0 Absolutely not!\u00a0 Let God be proven true, and every human being shown up as a liar, just as it is written:<\/em> \u201cso that you will be justified <\/em><\/strong>(\u03b4\u03b9\u03ba\u03b1\u03b9\u03c9\u03b8\u1fc7\u03c2<\/a>, a form of \u03b4\u03b9\u03ba\u03b1\u03b9\u03cc\u03c9<\/a>) in your words <\/em><\/strong>(\u03bb\u1f79\u03b3\u03bf\u03b9\u03c2<\/a>, a form of \u03bb\u03cc\u03b3\u03bf\u03c2<\/a>) and will prevail<\/a> when you are judged <\/em><\/strong>(\u03ba\u03c1\u1f77\u03bd\u03b5\u03c3\u03b8\u03b1\u03b9, a form of \u03ba\u03c1\u03af\u03bd\u03c9<\/a>).\u201d25<\/sup><\/a><\/p>\n

Though I may never fully understand the sequencing<\/a> of who-believes-when, I can accept that it has something to do with God being proven true, being justified in his words, and prevailing when He is judged.\u00a0 And I\u2019ve already seen some connection between this and all things<\/em> working together for good<\/em><\/a> for those who love God, who are called according to his purpose,26<\/sup><\/a> and its corollary, Though your sins are like scarlet, They shall be as white as snow<\/a><\/em>.27<\/sup><\/a><\/p>\n

 <\/p>\n

Addendum:<\/strong> February 11, 2021
\n<\/a>A comparison of the Greek of Paul\u2019s quotation of Leviticus 18:5 from the Septuagint follows<\/p>\n\n\n\n\n\n\n
Romans 10:5b (NET Parallel Greek)<\/td>\nLeviticus 18:5b (Septuagint BLB)<\/td>\n\n

Leviticus 18:5b (Septuagint Elpenor)<\/p>\n<\/td>\n<\/tr>\n

\u1f41<\/a> <\/strong>\u03c0\u03bf\u03b9\u1f75\u03c3\u03b1\u03c2 |\u03b1\u1f50\u03c4\u1f70<\/a><\/strong>| \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u03b6\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u1f10\u03bd |\u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2|<\/td>\n\u1f03<\/a> \u03c0\u03bf\u03b9\u1f75\u03c3\u03b1\u03c2 \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u03b6\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u1f10\u03bd \u03b1\u1f50\u03c4\u03bf\u1fd7\u03c2<\/td>\n\u1f03 \u03c0\u03bf\u03b9\u1f75\u03c3\u03b1\u03c2 \u03b1\u1f50\u03c4\u1f71 <\/strong>\u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u03b6\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u1f10\u03bd \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2<\/td>\n<\/tr>\n
\n

Romans 10:5b (NET)<\/p>\n<\/td>\n

Leviticus 18:5b (NETS)<\/td>\n\n

Leviticus 18:5b (English Elpenor)<\/p>\n<\/td>\n<\/tr>\n

The one who does these things will live by them.<\/td>\nas for the things a person does, he shall live by them<\/td>\nwhich if a man do, he shall live in them<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

<\/a>A comparison of the Greek of Paul\u2019s quotation from Deuteronomy 9:4 in the Septuagint follows:<\/p>\n\n\n\n\n\n\n
\n

Romans 10:6b (NET Parallel Greek)<\/p>\n<\/td>\n

Deuteronomy 9:4a (Septuagint BLB)<\/td>\n\n

Deuteronomy 9:4a (Septuagint Elpenor)<\/p>\n<\/td>\n<\/tr>\n

\u03bc\u1f74 \u03b5\u1f34\u03c0\u1fc3\u03c2 \u1f10\u03bd \u03c4\u1fc7 \u03ba\u03b1\u03c1\u03b4\u1f77\u1fb3 \u03c3\u03bf\u03c5<\/td>\n\u03bc\u1f74 \u03b5\u1f34\u03c0\u1fc3\u03c2 \u1f10\u03bd \u03c4\u1fc7 \u03ba\u03b1\u03c1\u03b4\u1f77\u1fb3 \u03c3\u03bf\u03c5<\/td>\n\u03bc\u1f74 \u03b5\u1f34\u03c0\u1fc3\u03c2 \u1f10\u03bd \u03c4\u1fc7 \u03ba\u03b1\u03c1\u03b4\u1f77\u1fb3 \u03c3\u03bf\u03c5<\/td>\n<\/tr>\n
\n

Romans 10:6b (NET)<\/p>\n<\/td>\n

Deuteronomy 9:4a (NETS)<\/td>\n\n

Deuteronomy 9:4a (English Elpenor)<\/p>\n<\/td>\n<\/tr>\n

Do not say in your heart,<\/td>\ndo not say in your heart,<\/td>\nSpeak not in thine heart,<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

It was perhaps a poignant historical reminder to those who knew the Scriptures, ‘For my righteousness HaShem hath brought me in to possess this land.’<\/em>28<\/sup><\/a><\/p>\n

<\/a>A comparison of the Greek of Paul\u2019s quotation from Deuteronomy 30:12 in the Septuagint follows:<\/p>\n\n\n\n\n\n\n
\n

Romans 10:6c (NET Parallel Greek)<\/p>\n<\/td>\n

Deuteronomy 30:12b (Septuagint BLB)<\/td>\n\n

Deuteronomy 30:12b (Septuagint Elpenor)<\/p>\n<\/td>\n<\/tr>\n

\u03c4\u1f77\u03c2 \u1f00\u03bd\u03b1\u03b2\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u03b5\u1f30\u03c2 \u03c4\u1f78\u03bd \u03bf\u1f50\u03c1\u03b1\u03bd\u1f79\u03bd<\/td>\n\u03c4\u1f77\u03c2 \u1f00\u03bd\u03b1\u03b2\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u1f21\u03bc\u1fd7\u03bd <\/strong>\u03b5\u1f30\u03c2 \u03c4\u1f78\u03bd \u03bf\u1f50\u03c1\u03b1\u03bd\u1f78\u03bd<\/td>\n\u03c4\u1f77\u03c2 \u1f00\u03bd\u03b1\u03b2\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u1f21\u03bc\u1fd6\u03bd <\/strong>\u03b5\u1f30\u03c2 \u03c4\u1f78\u03bd \u03bf\u1f50\u03c1\u03b1\u03bd\u1f78\u03bd<\/td>\n<\/tr>\n
\n

Romans 10:6c (NET)<\/p>\n<\/td>\n

Deuteronomy 30:12b (NETS)<\/td>\n\n

Deuteronomy 30:12b (English Elpenor)<\/p>\n<\/td>\n<\/tr>\n

Who will ascend into heaven?<\/td>\nWho will go up to the sky\u2026for us<\/strong>?<\/td>\nWho shall go up for us<\/strong> into heaven,<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

<\/a>A comparison (mostly a contrast) of Paul\u2019s \u201cquotation\u201d with Deuteronomy 30:13 in the Septuagint follows:<\/p>\n\n\n\n\n\n\n
\n

Romans 10:7a (NET Parallel Greek)<\/p>\n<\/td>\n

Deuteronomy 30:13b (Septuagint BLB)<\/td>\n\n

Deuteronomy 30:13b (Septuagint Elpenor)<\/p>\n<\/td>\n<\/tr>\n

\u03c4\u1f77\u03c2 \u03ba\u03b1\u03c4\u03b1\u03b2\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9<\/a> <\/strong>\u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd<\/a> \u1f04\u03b2\u03c5\u03c3\u03c3\u03bf\u03bd<\/a><\/strong><\/td>\n\u03c4\u1f77\u03c2 \u03b4\u03b9\u03b1\u03c0\u03b5\u03c1\u1f71\u03c3\u03b5\u03b9<\/a> \u1f21\u03bc\u1fd7\u03bd <\/strong>\u03b5\u1f30\u03c2 \u03c4\u1f78<\/a> \u03c0\u1f73\u03c1\u03b1\u03bd<\/a><\/strong> \u03c4\u1fc6\u03c2<\/a> \u03b8\u03b1\u03bb\u1f71\u03c3\u03c3\u03b7\u03c2<\/a><\/td>\n\u03c4\u1f77\u03c2 \u03b4\u03b9\u03b1\u03c0\u03b5\u03c1\u1f71\u03c3\u03b5\u03b9 \u1f21\u03bc\u1fd6\u03bd <\/strong>\u03b5\u1f30\u03c2 \u03c4\u1f78 \u03c0\u1f73\u03c1\u03b1\u03bd<\/strong> \u03c4\u1fc6\u03c2 \u03b8\u03b1\u03bb\u1f71\u03c3\u03c3\u03b7\u03c2<\/td>\n<\/tr>\n
\n

Romans 10:7a (NET)<\/p>\n<\/td>\n

Deuteronomy 30:13b (NETS)<\/td>\n\n

Deuteronomy 30:13b (English Elpenor)<\/p>\n<\/td>\n<\/tr>\n

Who will descend into the abyss?<\/td>\nWho will cross to the other side<\/strong> of the sea for us<\/strong><\/td>\nWho will go over for us to the other side<\/strong> of the sea\u2026for us<\/strong><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

<\/a>A comparison of the Greek of Paul\u2019s quotation from Deuteronomy 30:14 in the Septuagint follows:<\/p>\n\n\n\n\n\n\n
\n

Romans 10:8b (NET Parallel Greek)<\/p>\n<\/td>\n

Deuteronomy 30:14a (Septuagint BLB)<\/td>\n\n

Deuteronomy 30:14a (Septuagint Elpenor)<\/p>\n<\/td>\n<\/tr>\n

\u1f10\u03b3\u03b3\u1f7b\u03c2 \u03c3\u03bf\u03c5 \u03c4\u1f78 \u03c1\u1fc6\u03bc\u03b1 \u1f10\u03c3\u03c4\u03b9\u03bd<\/a> \u1f10\u03bd \u03c4\u1ff7 \u03c3\u03c4\u1f79\u03bc\u03b1\u03c4\u03b9 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f10\u03bd \u03c4\u1fc7 \u03ba\u03b1\u03c1\u03b4\u1f77\u1fb3 \u03c3\u03bf\u03c5<\/td>\n\u1f14\u03c3\u03c4\u03b9\u03bd \u03c3\u03bf\u03c5 \u1f10\u03b3\u03b3\u1f7a\u03c2 \u03c4\u1f78 \u1fe5\u1fc6\u03bc\u03b1 \u03c3\u03c6\u1f79\u03b4\u03c1\u03b1 \u1f10\u03bd \u03c4\u1ff7 \u03c3\u03c4\u1f79\u03bc\u03b1\u03c4\u1f77 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f10\u03bd \u03c4\u1fc7 \u03ba\u03b1\u03c1\u03b4\u1f77\u1fb3 \u03c3\u03bf\u03c5<\/td>\n\u1f10\u03b3\u03b3\u1f7b\u03c2 \u03c3\u03bf\u1f7b \u1f10\u03c3\u03c4\u03b9<\/a> <\/strong>\u03c4\u1f78 \u03c1\u1fc6\u03bc\u03b1 \u03c3\u03c6\u1f79\u03b4\u03c1\u03b1 \u1f10\u03bd \u03c4\u1ff7 \u03c3\u03c4\u1f79\u03bc\u03b1\u03c4\u1f77 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f10\u03bd \u03c4\u1fc7 \u03ba\u03b1\u03c1\u03b4\u1f77\u1fb3 \u03c3\u03bf\u03c5<\/td>\n<\/tr>\n
\n

Romans 10:8b (NET)<\/p>\n<\/td>\n

Deuteronomy 30:14a (NETS)<\/td>\n\n

Deuteronomy 30:14a (English Elpenor)<\/p>\n<\/td>\n<\/tr>\n

The word is near you, in your mouth and in your heart<\/td>\nThe word is very near to you, in your mouth and in your heart<\/td>\nThe word is very near thee, in thy mouth, and in thine heart<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

If Paul quoted from the Septuagint it may be worth noting that he stopped prior to \u03ba\u03b1\u1f76 \u1f10\u03bd \u03c4\u03b1\u1fd6\u03c2 \u03c7\u03b5\u03c1\u03c3\u1f77 \u03c3\u03bf\u03c5 \u03c0\u03bf\u03b9\u03b5\u1fd6\u03bd \u03b1\u1f50\u03c4\u1f79 (and in thine hands to do it<\/em>).<\/p>\n

Tables comparing Leviticus 18:5<\/a>; 18:3<\/a>; 18:4<\/a>; Deuteronomy 30:1<\/a>; 30:2<\/a>; 30:3<\/a>; 30:9<\/a>; 30:10<\/a>; 9:4<\/a>; 30:12<\/a>; 30:13<\/a> and 30:14<\/a> in the Tanakh, KJV and NET, and comparing Leviticus 18:5<\/a>; 18:3<\/a>; 18:4<\/a>; Deuteronomy 30:1<\/a>; 30:2<\/a>; 30:3<\/a>; 30:9<\/a>; 30:10<\/a>; 9:4<\/a>; 30:12<\/a>; 30:13<\/a> and 30:14<\/a> in the Septuagint (BLB and Elpenor), and tables comparing Titus 3:8<\/a>, Romans 3:2<\/a> and 10:5<\/a> in the NET and KJV follow.<\/p>\n\n\n\n\n
\n

<\/a>Leviticus 18:5 (Tanakh)<\/a><\/p>\n<\/td>\n

Leviticus 18:5 (KJV)<\/a><\/td>\n\n

Leviticus 18:5 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

Ye shall therefore keep My statutes, and Mine ordinances, which if a man do, he shall live by them: I am HaShem.<\/td>\nYe shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am the LORD.<\/td>\nSo you must keep my statutes and my regulations; anyone who does so will live by keeping them. \u00a0I am the Lord.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Leviticus 18:5 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Leviticus 18:5 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03c6\u03c5\u03bb\u1f71\u03be\u03b5\u03c3\u03b8\u03b5 \u03c0\u1f71\u03bd\u03c4\u03b1 \u03c4\u1f70 \u03c0\u03c1\u03bf\u03c3\u03c4\u1f71\u03b3\u03bc\u03b1\u03c4\u1f71 \u03bc\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03c0\u1f71\u03bd\u03c4\u03b1 \u03c4\u1f70 \u03ba\u03c1\u1f77\u03bc\u03b1\u03c4\u1f71 \u03bc\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03c0\u03bf\u03b9\u1f75\u03c3\u03b5\u03c4\u03b5 \u03b1\u1f50\u03c4\u1f71 \u1f03 \u03c0\u03bf\u03b9\u1f75\u03c3\u03b1\u03c2 \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u03b6\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u1f10\u03bd \u03b1\u1f50\u03c4\u03bf\u1fd7\u03c2 \u1f10\u03b3\u1f7c \u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u1f41 \u03b8\u03b5\u1f78\u03c2 \u1f51\u03bc\u1ff6\u03bd<\/td>\n\u03ba\u03b1\u1f76 \u03c6\u03c5\u03bb\u1f71\u03be\u03b5\u03c3\u03b8\u03b5 \u03c0\u1f71\u03bd\u03c4\u03b1 \u03c4\u1f70 \u03c0\u03c1\u03bf\u03c3\u03c4\u1f71\u03b3\u03bc\u03b1\u03c4\u1f71 \u03bc\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03c0\u1f71\u03bd\u03c4\u03b1 \u03c4\u1f70 \u03ba\u03c1\u1f77\u03bc\u03b1\u03c4\u1f71 \u03bc\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03c0\u03bf\u03b9\u1f75\u03c3\u03b5\u03c4\u03b5 \u03b1\u1f50\u03c4\u1f71, \u1f03 \u03c0\u03bf\u03b9\u1f75\u03c3\u03b1\u03c2 \u03b1\u1f50\u03c4\u1f71<\/a> <\/strong>\u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u03b6\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u1f10\u03bd \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2\u0387 \u1f10\u03b3\u1f7c \u039a\u1f7b\u03c1\u03b9\u03bf\u03c2 \u1f41 \u0398\u03b5\u1f78\u03c2 \u1f51\u03bc\u1ff6\u03bd<\/td>\n<\/tr>\n
\n

Leviticus 18:5 (NETS)<\/a><\/p>\n<\/td>\n

\n

Leviticus 18:5 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

And you shall keep all my ordinances and all my judgments, and you shall do them; as for the things a person does, he shall live by them; I am the Lord your God.<\/td>\nSo ye shall keep all my ordinances, and all my judgments, and do them; which if a man do, he shall live in them: I [am] the Lord your God.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Leviticus 18:3 (Tanakh)<\/a><\/p>\n<\/td>\n

Leviticus 18:3 (KJV)<\/a><\/td>\n\n

Leviticus 18:3 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

After the doings of the land of Egypt, wherein ye dwelt, shall ye not do; and after the doings of the land of Canaan, whither I bring you, shall ye not do; neither shall ye walk in their statutes.<\/td>\nAfter the doings of the land of Egypt, wherein ye dwelt, shall ye not do: and after the doings of the land of Canaan, whither I bring you, shall ye not do: neither shall ye walk in their ordinances.<\/td>\nYou must not do as they do in the land of Egypt where you have been living, and you must not do as they do in the land of Canaan into which I am about to bring you; you must not walk in their statutes.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Leviticus 18:3 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Leviticus 18:3 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u03c4\u1f70 \u03c4\u1f70 \u1f10\u03c0\u03b9\u03c4\u03b7\u03b4\u03b5\u1f7b\u03bc\u03b1\u03c4\u03b1 \u03b3\u1fc6\u03c2 \u0391\u1f30\u03b3\u1f7b\u03c0\u03c4\u03bf\u03c5 \u1f10\u03bd \u1f97 \u03ba\u03b1\u03c4\u1ff3\u03ba\u1f75\u03c3\u03b1\u03c4\u03b5 \u1f10\u03c0\u1fbd \u03b1\u1f50\u03c4\u1fc7 \u03bf\u1f50 \u03c0\u03bf\u03b9\u1f75\u03c3\u03b5\u03c4\u03b5 \u03ba\u03b1\u1f76 \u03ba\u03b1\u03c4\u1f70 \u03c4\u1f70 \u1f10\u03c0\u03b9\u03c4\u03b7\u03b4\u03b5\u1f7b\u03bc\u03b1\u03c4\u03b1 \u03b3\u1fc6\u03c2 \u03a7\u03b1\u03bd\u03b1\u03b1\u03bd \u03b5\u1f30\u03c2 \u1f23\u03bd \u1f10\u03b3\u1f7c \u03b5\u1f30\u03c3\u1f71\u03b3\u03c9 \u1f51\u03bc\u1fb6\u03c2 \u1f10\u03ba\u03b5\u1fd7 \u03bf\u1f50 \u03c0\u03bf\u03b9\u1f75\u03c3\u03b5\u03c4\u03b5 \u03ba\u03b1\u1f76 \u03c4\u03bf\u1fd7\u03c2 \u03bd\u03bf\u03bc\u1f77\u03bc\u03bf\u03b9\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03bf\u1f50 \u03c0\u03bf\u03c1\u03b5\u1f7b\u03c3\u03b5\u03c3\u03b8\u03b5<\/td>\n\u03ba\u03b1\u03c4\u1f71 \u03c4\u1f70 \u1f10\u03c0\u03b9\u03c4\u03b7\u03b4\u03b5\u1f7b\u03bc\u03b1\u03c4\u03b1 \u0391\u1f30\u03b3\u1f7b\u03c0\u03c4\u03bf\u03c5, \u1f10\u03bd \u1f97 \u03ba\u03b1\u03c4\u1ff3\u03ba\u1f75\u03c3\u03b1\u03c4\u03b5 \u1f10\u03c0\u1fbf \u03b1\u1f50\u03c4\u1fc7, \u03bf\u1f50 \u03c0\u03bf\u03b9\u1f75\u03c3\u03b5\u03c4\u03b5 \u03ba\u03b1\u1f76 \u03ba\u03b1\u03c4\u1f70 \u03c4\u1f70 \u1f10\u03c0\u03b9\u03c4\u03b7\u03b4\u03b5\u1f7b\u03bc\u03b1\u03c4\u03b1 \u03b3\u1fc6\u03c2 \u03a7\u03b1\u03bd\u03b1\u1f71\u03bd, \u03b5\u1f30\u03c2 \u1f23\u03bd \u1f10\u03b3\u1f7c \u03b5\u1f30\u03c3\u1f71\u03b3\u03c9 \u1f51\u03bc\u1fb6\u03c2 \u1f10\u03ba\u03b5\u1fd6, \u03bf\u1f50 \u03c0\u03bf\u03b9\u1f75\u03c3\u03b5\u03c4\u03b5 \u03ba\u03b1\u1f76 \u03c4\u03bf\u1fd6\u03c2 \u03bd\u03bf\u03bc\u1f77\u03bc\u03bf\u03b9\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03bf\u1f50 \u03c0\u03bf\u03c1\u03b5\u1f7b\u03c3\u03b5\u03c3\u03b8\u03b5<\/td>\n<\/tr>\n
\n

Leviticus 18:3 (NETS)<\/a><\/p>\n<\/td>\n

\n

Leviticus 18:3 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

You shall not act according to the practices of the land of Egypt, wherein you lived, and you shall not act according to the practices of the land of Chanaan, there where I am bringing you, and you shall not live by their precepts.<\/td>\nYe shall not do according to the devices of Egypt, in which ye dwelt: and according to the devices of the land of Chanaan, into which I bring you, ye shall not do; and ye shall not walk in their ordinances.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Leviticus 18:4 (Tanakh)<\/a><\/p>\n<\/td>\n

Leviticus 18:4 (KJV)<\/a><\/td>\n\n

Leviticus 18:4 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

Mine ordinances shall ye do, and My statutes shall ye keep, to walk therein: I am HaShem your G-d.<\/td>\nYe shall do my judgments, and keep mine ordinances, to walk therein: I am the LORD your God.<\/td>\nYou must observe my regulations, and you must be sure to walk in my statutes. I am the Lord your God.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Leviticus 18:4 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Leviticus 18:4 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03c4\u1f70 \u03ba\u03c1\u1f77\u03bc\u03b1\u03c4\u1f71 \u03bc\u03bf\u03c5 \u03c0\u03bf\u03b9\u1f75\u03c3\u03b5\u03c4\u03b5 \u03ba\u03b1\u1f76 \u03c4\u1f70 \u03c0\u03c1\u03bf\u03c3\u03c4\u1f71\u03b3\u03bc\u03b1\u03c4\u1f71 \u03bc\u03bf\u03c5 \u03c6\u03c5\u03bb\u1f71\u03be\u03b5\u03c3\u03b8\u03b5 \u03c0\u03bf\u03c1\u03b5\u1f7b\u03b5\u03c3\u03b8\u03b1\u03b9 \u1f10\u03bd \u03b1\u1f50\u03c4\u03bf\u1fd7\u03c2 \u1f10\u03b3\u1f7c \u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u1f41 \u03b8\u03b5\u1f78\u03c2 \u1f51\u03bc\u1ff6\u03bd<\/td>\n\u03c4\u1f70 \u03ba\u03c1\u1f77\u03bc\u03b1\u03c4\u1f71 \u03bc\u03bf\u03c5 \u03c0\u03bf\u03b9\u1f75\u03c3\u03b5\u03c4\u03b5 \u03ba\u03b1\u1f76 \u03c4\u1f70 \u03c0\u03c1\u03bf\u03c3\u03c4\u1f71\u03b3\u03bc\u03b1\u03c4\u1f71 \u03bc\u03bf\u03c5 \u03c6\u03c5\u03bb\u1f71\u03be\u03b5\u03c3\u03b8\u03b5 \u03ba\u03b1\u1f76<\/a> <\/strong>\u03c0\u03bf\u03c1\u03b5\u1f7b\u03b5\u03c3\u03b8\u03b5 \u1f10\u03bd \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2\u0387 \u1f10\u03b3\u1f7c \u039a\u1f7b\u03c1\u03b9\u03bf\u03c2 \u1f41 \u0398\u03b5\u1f78\u03c2 \u1f51\u03bc\u1ff6\u03bd<\/td>\n<\/tr>\n
\n

Leviticus 18:4 (NETS)<\/a><\/p>\n<\/td>\n

\n

Leviticus 18:4 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

My judgments you shall perform, and my ordinances you shall keep, to walk by them; I am the Lord your God.<\/td>\nYe shall observe my judgments, and shall keep my ordinances, and <\/strong>shall walk in them: I [am] the Lord your God.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Deuteronomy 30:1 (Tanakh)<\/a><\/p>\n<\/td>\n

Deuteronomy 30:1 (KJV)<\/a><\/td>\n\n

Deuteronomy 30:1 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt bethink thyself among all the nations, whither HaShem thy G-d hath driven thee,<\/td>\nAnd it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind among all the nations, whither the LORD thy God hath driven thee,<\/td>\n\u201cWhen you have experienced all these things, both the blessings and the curses I have set before you, you will reflect upon them in all the nations where the Lord your God has banished you.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Deuteronomy 30:1 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Deuteronomy 30:1 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u1f14\u03c3\u03c4\u03b1\u03b9 \u1f61\u03c2 \u1f02\u03bd \u1f14\u03bb\u03b8\u03c9\u03c3\u03b9\u03bd \u1f10\u03c0\u1f76 \u03c3\u1f72 \u03c0\u1f71\u03bd\u03c4\u03b1 \u03c4\u1f70 \u1fe5\u1f75\u03bc\u03b1\u03c4\u03b1 \u03c4\u03b1\u1fe6\u03c4\u03b1 \u1f21 \u03b5\u1f50\u03bb\u03bf\u03b3\u1f77\u03b1 \u03ba\u03b1\u1f76 \u1f21 \u03ba\u03b1\u03c4\u1f71\u03c1\u03b1 \u1f23\u03bd \u1f14\u03b4\u03c9\u03ba\u03b1 \u03c0\u03c1\u1f78 \u03c0\u03c1\u03bf\u03c3\u1f7d\u03c0\u03bf\u03c5 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03b4\u1f73\u03be\u1fc3 \u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u03ba\u03b1\u03c1\u03b4\u1f77\u03b1\u03bd \u03c3\u03bf\u03c5 \u1f10\u03bd \u03c0\u1fb6\u03c3\u03b9\u03bd<\/a> <\/strong>\u03c4\u03bf\u1fd7\u03c2 \u1f14\u03b8\u03bd\u03b5\u03c3\u03b9\u03bd \u03bf\u1f57 \u1f10\u1f71\u03bd \u03c3\u03b5 \u03b4\u03b9\u03b1\u03c3\u03ba\u03bf\u03c1\u03c0\u1f77\u03c3\u1fc3 \u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u1f10\u03ba\u03b5\u1fd7<\/td>\n\u039a\u0391\u0399 \u1f14\u03c3\u03c4\u03b1\u03b9 \u1f61\u03c2 \u1f02\u03bd \u1f14\u03bb\u03b8\u03c9\u03c3\u03b9\u03bd \u1f10\u03c0\u1f76 \u03c3\u1f72 \u03c0\u1f71\u03bd\u03c4\u03b1 \u03c4\u1f70 \u1fe5\u1f75\u03bc\u03b1\u03c4\u03b1 \u03c4\u03b1\u1fe6\u03c4\u03b1, \u1f21 \u03b5\u1f50\u03bb\u03bf\u03b3\u1f77\u03b1 \u03ba\u03b1\u1f76 \u1f21 \u03ba\u03b1\u03c4\u1f71\u03c1\u03b1, \u1f23\u03bd \u1f14\u03b4\u03c9\u03ba\u03b1 \u03c0\u03c1\u1f78 \u03c0\u03c1\u03bf\u03c3\u1f7d\u03c0\u03bf\u03c5 \u03c3\u03bf\u03c5, \u03ba\u03b1\u1f76 \u03b4\u1f73\u03be\u1fc3 \u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u03ba\u03b1\u03c1\u03b4\u1f77\u03b1\u03bd \u03c3\u03bf\u03c5 \u1f10\u03bd \u03c0\u1fb6\u03c3\u03b9<\/a> <\/strong>\u03c4\u03bf\u1fd6\u03c2 \u1f14\u03b8\u03bd\u03b5\u03c3\u03b9\u03bd, \u03bf\u1f57 \u1f10\u1f70\u03bd \u03b4\u03b9\u03b1\u03c3\u03ba\u03bf\u03c1\u03c0\u1f77\u03c3\u1fc3 \u03c3\u03b5 \u039a\u1f7b\u03c1\u03b9\u03bf\u03c2 \u1f10\u03ba\u03b5\u1fd6,<\/td>\n<\/tr>\n
\n

Deuteronomy 30:1 (NETS)<\/a><\/p>\n<\/td>\n

\n

Deuteronomy 30:1 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

And it shall be, when all these words come upon you, the blessing and the curse that I gave before you, that you shall receive them into your heart among all the nations wherever the Lord may scatter you there,<\/td>\nAnd it shall come to pass when all these things shall have come upon thee, the blessing and the curse, which I have set before thy face, and thou shalt call [them] to mind among all the nations, wherein the Lord shall have scattered thee,<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Deuteronomy 30:2 (Tanakh)<\/a><\/p>\n<\/td>\n

Deuteronomy 30:2 (KJV)<\/a><\/td>\n\n

Deuteronomy 30:2 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

and shalt return unto HaShem thy G-d, and hearken to His voice according to all that I command thee this day, thou and thy children, with all thy heart, and with all thy soul;<\/td>\nAnd shalt return unto the LORD thy God, and shalt obey his voice according to all that I command thee this day, thou and thy children, with all thine heart, and with all thy soul;<\/td>\nThen if you and your descendants turn to the Lord your God and obey him with your whole mind and being just as I am commanding you today,<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Deuteronomy 30:2 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Deuteronomy 30:2 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u1f10\u03c0\u03b9\u03c3\u03c4\u03c1\u03b1\u03c6\u1f75\u03c3\u1fc3 \u1f10\u03c0\u1f76 \u03ba\u1f7b\u03c1\u03b9\u03bf\u03bd \u03c4\u1f78\u03bd \u03b8\u03b5\u1f79\u03bd \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f51\u03c0\u03b1\u03ba\u03bf\u1f7b\u03c3\u1fc3<\/a> <\/strong>\u03c4\u1fc6\u03c2 \u03c6\u03c9\u03bd\u1fc6\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u03c4\u1f70 \u03c0\u1f71\u03bd\u03c4\u03b1 \u1f45\u03c3\u03b1 \u1f10\u03b3\u1f7c \u1f10\u03bd\u03c4\u1f73\u03bb\u03bb\u03bf\u03bc\u03b1\u1f77 \u03c3\u03bf\u03b9 \u03c3\u1f75\u03bc\u03b5\u03c1\u03bf\u03bd \u1f10\u03be \u1f45\u03bb\u03b7\u03c2 \u03c4\u1fc6\u03c2 \u03ba\u03b1\u03c1\u03b4\u1f77\u03b1\u03c2 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f10\u03be \u1f45\u03bb\u03b7\u03c2 \u03c4\u1fc6\u03c2 \u03c8\u03c5\u03c7\u1fc6\u03c2 \u03c3\u03bf\u03c5<\/td>\n\u03ba\u03b1\u1f76 \u1f10\u03c0\u03b9\u03c3\u03c4\u03c1\u03b1\u03c6\u1f75\u03c3\u1fc3 \u1f10\u03c0\u1f76 \u039a\u1f7b\u03c1\u03b9\u03bf\u03bd \u03c4\u1f78\u03bd \u0398\u03b5\u1f79\u03bd \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03b5\u1f30\u03c3\u03b1\u03ba\u03bf\u1f7b\u03c3\u1fc3<\/a> <\/strong>\u03c4\u1fc6\u03c2 \u03c6\u03c9\u03bd\u1fc6\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u03c4\u1f70 \u03c0\u1f71\u03bd\u03c4\u03b1, \u1f45\u03c3\u03b1 \u1f10\u03b3\u1f7c \u1f10\u03bd\u03c4\u1f73\u03bb\u03bb\u03bf\u03bc\u03b1\u1f77 \u03c3\u03bf\u03b9 \u03c3\u1f75\u03bc\u03b5\u03c1\u03bf\u03bd, \u1f10\u03be \u1f45\u03bb\u03b7\u03c2 \u03c4\u1fc6\u03c2 \u03ba\u03b1\u03c1\u03b4\u1f77\u03b1\u03c2 \u03c3\u03bf\u03c5, \u03ba\u03b1\u1f76 \u1f10\u03be \u1f45\u03bb\u03b7\u03c2 \u03c4\u1fc6\u03c2 \u03c8\u03c5\u03c7\u1fc6\u03c2 \u03c3\u03bf\u03c5<\/td>\n<\/tr>\n
\n

Deuteronomy 30:2 (NETS)<\/a><\/p>\n<\/td>\n

\n

Deuteronomy 30:2 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

and you shall return to the Lord your God and obey his voice regarding everything I command you today, with the whole of your heart and with the whole of your soul.<\/td>\nand shalt return to the Lord thy God, and shalt hearken to his voice, according to all things which I charge thee this day, with all thy heart, and with all thy soul;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Deuteronomy 30:3 (Tanakh)<\/a><\/p>\n<\/td>\n

Deuteronomy 30:3 (KJV)<\/a><\/td>\n\n

Deuteronomy 30:3 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

that then HaShem thy G-d will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the peoples, whither HaShem thy G-d hath scattered thee.<\/td>\nThat then the LORD thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the nations, whither the LORD thy God hath scattered thee.<\/td>\nthe Lord your God will reverse your captivity and have pity on you. \u00a0He will turn and gather you from all the peoples among whom he has scattered you.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Deuteronomy 30:3 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Deuteronomy 30:3 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u1f30\u1f71\u03c3\u03b5\u03c4\u03b1\u03b9 \u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u03c4\u1f70\u03c2 \u1f01\u03bc\u03b1\u03c1\u03c4\u1f77\u03b1\u03c2 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f10\u03bb\u03b5\u1f75\u03c3\u03b5\u03b9 \u03c3\u03b5 \u03ba\u03b1\u1f76 \u03c0\u1f71\u03bb\u03b9\u03bd \u03c3\u03c5\u03bd\u1f71\u03be\u03b5\u03b9 \u03c3\u03b5 \u1f10\u03ba \u03c0\u1f71\u03bd\u03c4\u03c9\u03bd \u03c4\u1ff6\u03bd \u1f10\u03b8\u03bd\u1ff6\u03bd \u03b5\u1f30\u03c2 \u03bf\u1f53\u03c2 \u03b4\u03b9\u03b5\u03c3\u03ba\u1f79\u03c1\u03c0\u03b9\u03c3\u1f73\u03bd<\/a> <\/strong>\u03c3\u03b5 \u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u1f10\u03ba\u03b5\u1fd7<\/td>\n\u03ba\u03b1\u1f76 \u1f30\u1f71\u03c3\u03b5\u03c4\u03b1\u03b9 \u039a\u1f7b\u03c1\u03b9\u03bf\u03c2 \u03c4\u1f70\u03c2 \u1f01\u03bc\u03b1\u03c1\u03c4\u1f77\u03b1\u03c2 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f10\u03bb\u03b5\u1f75\u03c3\u03b5\u03b9 \u03c3\u03b5 \u03ba\u03b1\u1f76 \u03c0\u1f71\u03bb\u03b9\u03bd \u03c3\u03c5\u03bd\u1f71\u03be\u03b5\u03b9 \u03c3\u03b5 \u1f10\u03ba \u03c0\u1f71\u03bd\u03c4\u03c9\u03bd \u03c4\u1ff6\u03bd \u1f10\u03b8\u03bd\u1ff6\u03bd, \u03b5\u1f30\u03c2 \u03bf\u1f53\u03c2 \u03b4\u03b9\u03b5\u03c3\u03ba\u1f79\u03c1\u03c0\u03b9\u03c3\u1f73<\/a> <\/strong>\u03c3\u03b5 \u039a\u1f7b\u03c1\u03b9\u03bf\u03c2 \u1f10\u03ba\u03b5\u1fd6<\/td>\n<\/tr>\n
\n

Deuteronomy 30:3 (NETS)<\/a><\/p>\n<\/td>\n

\n

Deuteronomy 30:3 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

And the Lord will heal your sins and have mercy on you and gather you again from all the nations among whom the Lord has scattered you there.<\/td>\nthen the Lord shall heal thine iniquities, and shall pity thee, and shall again gather thee out from all the nations, among which the Lord has scattered thee.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Deuteronomy 30:9 (Tanakh)<\/a><\/p>\n<\/td>\n

Deuteronomy 30:9 (KJV)<\/a><\/td>\n\n

Deuteronomy 30:9 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

And HaShem thy G-d will make thee over-abundant in all the work of thy hand, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy land, for good; for HaShem will again rejoice over thee for good, as He rejoiced over thy fathers;<\/td>\nAnd the LORD thy God will make thee plenteous in every work of thine hand, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy land, for good: for the LORD will again rejoice over thee for good, as he rejoiced over thy fathers:<\/td>\nThe Lord your God will make the labor of your hands abundantly successful and multiply your children, the offspring of your cattle, and the produce of your soil. \u00a0For the Lord will once more rejoice over you to make you prosperous just as he rejoiced over your ancestors,<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Deuteronomy 30:9 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Deuteronomy 30:9 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03c0\u03bf\u03bb\u03c5\u03c9\u03c1\u1f75\u03c3\u03b5\u03b9 \u03c3\u03b5 \u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u1f41 \u03b8\u03b5\u1f79\u03c2 \u03c3\u03bf\u03c5 \u1f10\u03bd \u03c0\u03b1\u03bd\u03c4\u1f76 \u1f14\u03c1\u03b3\u1ff3 \u03c4\u1ff6\u03bd \u03c7\u03b5\u03b9\u03c1\u1ff6\u03bd \u03c3\u03bf\u03c5 \u1f10\u03bd \u03c4\u03bf\u1fd7\u03c2 \u1f10\u03ba\u03b3\u1f79\u03bd\u03bf\u03b9\u03c2 \u03c4\u1fc6\u03c2 \u03ba\u03bf\u03b9\u03bb\u1f77\u03b1\u03c2 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f10\u03bd \u03c4\u03bf\u1fd7\u03c2 \u03b3\u03b5\u03bd\u1f75\u03bc\u03b1\u03c3\u03b9\u03bd<\/a> <\/strong>\u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f10\u03bd \u03c4\u03bf\u1fd7\u03c2 \u1f10\u03ba\u03b3\u1f79\u03bd\u03bf\u03b9\u03c2 \u03c4\u1ff6\u03bd \u03ba\u03c4\u03b7\u03bd\u1ff6\u03bd \u03c3\u03bf\u03c5 \u1f45\u03c4\u03b9 \u1f10\u03c0\u03b9\u03c3\u03c4\u03c1\u1f73\u03c8\u03b5\u03b9 \u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u1f41 \u03b8\u03b5\u1f79\u03c2 \u03c3\u03bf\u03c5 \u03b5\u1f50\u03c6\u03c1\u03b1\u03bd\u03b8\u1fc6\u03bd\u03b1\u03b9 \u1f10\u03c0\u1f76 \u03c3\u1f72<\/a> <\/strong>\u03b5\u1f30\u03c2 \u1f00\u03b3\u03b1\u03b8\u1f71 \u03ba\u03b1\u03b8\u1f79\u03c4\u03b9 \u03b7\u1f50\u03c6\u03c1\u1f71\u03bd\u03b8\u03b7<\/a> <\/strong>\u1f10\u03c0\u1f76 \u03c4\u03bf\u1fd7\u03c2 \u03c0\u03b1\u03c4\u03c1\u1f71\u03c3\u03b9\u03bd<\/a> <\/strong>\u03c3\u03bf\u03c5<\/td>\n\u03ba\u03b1\u1f76 \u03c0\u03bf\u03bb\u03c5\u03c9\u03c1\u1f75\u03c3\u03b5\u03b9 \u03c3\u03b5 \u039a\u1f7b\u03c1\u03b9\u03bf\u03c2 \u1f41 \u0398\u03b5\u1f79\u03c2 \u03c3\u03bf\u03c5 \u1f10\u03bd \u03c0\u03b1\u03bd\u03c4\u1f76 \u1f14\u03c1\u03b3\u1ff3 \u03c4\u1ff6\u03bd \u03c7\u03b5\u03b9\u03c1\u1ff6\u03bd \u03c3\u03bf\u03c5, \u1f10\u03bd \u03c4\u03bf\u1fd6\u03c2 \u1f10\u03ba\u03b3\u1f79\u03bd\u03bf\u03b9\u03c2 \u03c4\u1fc6\u03c2 \u03ba\u03bf\u03b9\u03bb\u1f77\u03b1\u03c2 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f10\u03bd \u03c4\u03bf\u1fd6\u03c2 \u1f10\u03ba\u03b3\u1f79\u03bd\u03bf\u03b9\u03c2 \u03c4\u1ff6\u03bd \u03ba\u03c4\u03b7\u03bd\u1ff6\u03bd \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f10\u03bd \u03c4\u03bf\u1fd6\u03c2 \u03b3\u03b5\u03bd\u1f75\u03bc\u03b1\u03c3\u03b9<\/a> <\/strong>\u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2 \u03c3\u03bf\u03c5\u0387 \u1f45\u03c4\u03b9 \u1f10\u03c0\u03b9\u03c3\u03c4\u03c1\u1f73\u03c8\u03b5\u03b9 \u039a\u1f7b\u03c1\u03b9\u03bf\u03c2 \u1f41 \u0398\u03b5\u1f79\u03c2 \u03c3\u03bf\u03c5 \u03b5\u1f50\u03c6\u03c1\u03b1\u03bd\u03b8\u1fc6\u03bd\u03b1\u03b9 \u1f10\u03c0\u1f76 \u03c3\u03bf\u1f76<\/a> <\/strong>\u03b5\u1f30\u03c2 \u1f00\u03b3\u03b1\u03b8\u1f71, \u03ba\u03b1\u03b8\u1f79\u03c4\u03b9 \u03b5\u1f50\u03c6\u03c1\u1f71\u03bd\u03b8\u03b7<\/a> <\/strong>\u1f10\u03c0\u1f76 \u03c4\u03bf\u1fd6\u03c2 \u03c0\u03b1\u03c4\u03c1\u1f71\u03c3\u03b9<\/a> <\/strong>\u03c3\u03bf\u03c5,<\/td>\n<\/tr>\n
\n

Deuteronomy 30:9 (NETS)<\/a><\/p>\n<\/td>\n

\n

Deuteronomy 30:9 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

and the Lord your God will treat you with care in every work of your hands, in the progeny of your belly and in the produce of your land and in the progeny of your livestock. \u00a0For the Lord your God will turn to be joyful toward you for good things, just as he was joyful over your fathers,<\/td>\nAnd the Lord thy God shall bless thee in every work of thine hands, in the offspring of thy body, and in the offspring of thy cattle, and in the fruits of thy land, because the Lord thy God will again rejoice over thee for good, as he rejoiced over thy fathers:<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Deuteronomy 30:10 (Tanakh)<\/a><\/p>\n<\/td>\n

Deuteronomy 30:10 (KJV)<\/a><\/td>\n\n

Deuteronomy 30:10 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

if thou shalt hearken to the voice of HaShem thy G-d, to keep His commandments and His statutes which are written in this book of the law; if thou turn unto HaShem thy G-d with all thy heart, and with all thy soul.<\/td>\nIf thou shalt hearken unto the voice of the LORD thy God, to keep his commandments and his statutes which are written in this book of the law, and if thou turn unto the LORD thy God with all thine heart, and with all thy soul.<\/td>\nif you obey the Lord your God and keep his commandments and statutes that are written in this scroll of the law. \u00a0But you must turn to him with your whole mind and being.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Deuteronomy 30:10 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Deuteronomy 30:10 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f10\u1f70\u03bd \u03b5\u1f30\u03c3\u03b1\u03ba\u03bf\u1f7b\u03c3\u1fc3\u03c2 \u03c4\u1fc6\u03c2 \u03c6\u03c9\u03bd\u1fc6\u03c2 \u03ba\u03c5\u03c1\u1f77\u03bf\u03c5 \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6 \u03c3\u03bf\u03c5 \u03c6\u03c5\u03bb\u1f71\u03c3\u03c3\u03b5\u03c3\u03b8\u03b1\u03b9 \u03ba\u03b1\u1f76<\/a> \u03c0\u03bf\u03b9\u03b5\u1fd7\u03bd<\/a> \u03c0\u1f71\u03c3\u03b1\u03c2<\/a><\/strong> \u03c4\u1f70\u03c2 \u1f10\u03bd\u03c4\u03bf\u03bb\u1f70\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u03c4\u1f70 \u03b4\u03b9\u03ba\u03b1\u03b9\u1f7d\u03bc\u03b1\u03c4\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u03c4\u1f70\u03c2 \u03ba\u03c1\u1f77\u03c3\u03b5\u03b9\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c4\u1f70\u03c2 \u03b3\u03b5\u03b3\u03c1\u03b1\u03bc\u03bc\u1f73\u03bd\u03b1\u03c2 \u1f10\u03bd \u03c4\u1ff7 \u03b2\u03b9\u03b2\u03bb\u1f77\u1ff3 \u03c4\u03bf\u1fe6 \u03bd\u1f79\u03bc\u03bf\u03c5 \u03c4\u03bf\u1f7b\u03c4\u03bf\u03c5 \u1f10\u1f70\u03bd \u1f10\u03c0\u03b9\u03c3\u03c4\u03c1\u03b1\u03c6\u1fc7\u03c2 \u1f10\u03c0\u1f76 \u03ba\u1f7b\u03c1\u03b9\u03bf\u03bd \u03c4\u1f78\u03bd \u03b8\u03b5\u1f79\u03bd \u03c3\u03bf\u03c5 \u1f10\u03be \u1f45\u03bb\u03b7\u03c2 \u03c4\u1fc6\u03c2 \u03ba\u03b1\u03c1\u03b4\u1f77\u03b1\u03c2 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f10\u03be \u1f45\u03bb\u03b7\u03c2 \u03c4\u1fc6\u03c2 \u03c8\u03c5\u03c7\u1fc6\u03c2 \u03c3\u03bf\u03c5<\/td>\n\u1f10\u1f70\u03bd \u03b5\u1f30\u03c3\u03b1\u03ba\u03bf\u1f7b\u03c3\u1fc3\u03c2 \u03c4\u1fc6\u03c2 \u03c6\u03c9\u03bd\u1fc6\u03c2 \u039a\u03c5\u03c1\u1f77\u03bf\u03c5 \u03c4\u03bf\u1fe6 \u0398\u03b5\u03bf\u1fe6 \u03c3\u03bf\u03c5, \u03c6\u03c5\u03bb\u1f71\u03c3\u03c3\u03b5\u03c3\u03b8\u03b1\u03b9 \u03c4\u1f70\u03c2 \u1f10\u03bd\u03c4\u03bf\u03bb\u1f70\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u03c4\u1f70 \u03b4\u03b9\u03ba\u03b1\u03b9\u1f7d\u03bc\u03b1\u03c4\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u03c4\u1f70\u03c2 \u03ba\u03c1\u1f77\u03c3\u03b5\u03b9\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c4\u1f70\u03c2 \u03b3\u03b5\u03b3\u03c1\u03b1\u03bc\u03bc\u1f73\u03bd\u03b1\u03c2 \u1f10\u03bd \u03c4\u1ff7 \u03b2\u03b9\u03b2\u03bb\u1f77\u1ff3 \u03c4\u03bf\u1fe6 \u03bd\u1f79\u03bc\u03bf\u03c5 \u03c4\u03bf\u1f7b\u03c4\u03bf\u03c5, \u1f10\u1f70\u03bd \u1f10\u03c0\u03b9\u03c3\u03c4\u03c1\u03b1\u03c6\u1fc7\u03c2 \u1f10\u03c0\u1f76 \u039a\u1f7b\u03c1\u03b9\u03bf\u03bd \u03c4\u1f78\u03bd \u0398\u03b5\u1f79\u03bd \u03c3\u03bf\u03c5 \u1f10\u03be \u1f45\u03bb\u03b7\u03c2 \u03c4\u1fc6\u03c2 \u03ba\u03b1\u03c1\u03b4\u1f77\u03b1\u03c2 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f10\u03be \u1f45\u03bb\u03b7\u03c2 \u03c4\u1fc6\u03c2 \u03c8\u03c5\u03c7\u1fc6\u03c2 \u03c3\u03bf\u03c5<\/td>\n<\/tr>\n
\n

Deuteronomy 30:10 (NETS)<\/a><\/p>\n<\/td>\n

\n

Deuteronomy 30:10 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

if you listen to the voice of the Lord your God, to keep his commandments and his statutes and his judgments that are written in the book of this law, if you turn to the Lord your God with the whole of your heart and with the whole of your soul,<\/td>\nif thou wilt hearken to the voice of the Lord thy God, to keep his commandments, and his ordinances, and his judgments written in the book of this law, if thou turn to the Lord thy God with all thine heart, and with all thy soul.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Deuteronomy 9:4 (Tanakh)<\/a><\/p>\n<\/td>\n

Deuteronomy 9:4 (KJV)<\/a><\/td>\n\n

Deuteronomy 9:4 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

Speak not thou in thy heart, after that HaShem thy G-d hath thrust them out from before thee, saying: ‘For my righteousness HaShem hath brought me in to possess this land’; whereas for the wickedness of these nations HaShem doth drive them out from before thee.<\/td>\nSpeak not thou in thine heart, after that the LORD thy God hath cast them out from before thee, saying, For my righteousness the LORD hath brought me in to possess this land: but for the wickedness of these nations the LORD doth drive them out from before thee.<\/td>\nDo not think to yourself after the Lord your God has driven them out before you, \u201cBecause of my own righteousness the Lord has brought me here to possess this land.\u201d \u00a0It is because of the wickedness of these nations that the Lord is driving them out ahead of you.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Deuteronomy 9:4 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Deuteronomy 9:4 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03bc\u1f74 \u03b5\u1f34\u03c0\u1fc3\u03c2 \u1f10\u03bd \u03c4\u1fc7 \u03ba\u03b1\u03c1\u03b4\u1f77\u1fb3 \u03c3\u03bf\u03c5 \u1f10\u03bd \u03c4\u1ff7 \u1f10\u03be\u03b1\u03bd\u03b1\u03bb\u1ff6\u03c3\u03b1\u03b9 \u03ba\u1f7b\u03c1\u03b9\u03bf\u03bd \u03c4\u1f78\u03bd \u03b8\u03b5\u1f79\u03bd \u03c3\u03bf\u03c5 \u03c4\u1f70 \u1f14\u03b8\u03bd\u03b7 \u03c4\u03b1\u1fe6\u03c4\u03b1 \u1f00\u03c0\u1f78 \u03c0\u03c1\u03bf\u03c3\u1f7d\u03c0\u03bf\u03c5 \u03c3\u03bf\u03c5 \u03bb\u1f73\u03b3\u03c9\u03bd \u03b4\u03b9\u1f70 \u03c4\u1f70\u03c2 \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u1f7b\u03bd\u03b1\u03c2 \u03bc\u03bf\u03c5 \u03b5\u1f30\u03c3\u1f75\u03b3\u03b1\u03b3\u1f73\u03bd<\/a> <\/strong>\u03bc\u03b5 \u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u03ba\u03bb\u03b7\u03c1\u03bf\u03bd\u03bf\u03bc\u1fc6\u03c3\u03b1\u03b9 \u03c4\u1f74\u03bd \u03b3\u1fc6\u03bd \u03c4\u1f74\u03bd \u1f00\u03b3\u03b1\u03b8\u1f74\u03bd \u03c4\u03b1\u1f7b\u03c4\u03b7\u03bd \u1f00\u03bb\u03bb\u1f70 \u03b4\u03b9\u1f70 \u03c4\u1f74\u03bd \u1f00\u03c3\u1f73\u03b2\u03b5\u03b9\u03b1\u03bd \u03c4\u1ff6\u03bd \u1f10\u03b8\u03bd\u1ff6\u03bd \u03c4\u03bf\u1f7b\u03c4\u03c9\u03bd \u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u1f10\u03be\u03bf\u03bb\u03b5\u03b8\u03c1\u03b5\u1f7b\u03c3\u03b5\u03b9 \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2 \u03c0\u03c1\u1f78 \u03c0\u03c1\u03bf\u03c3\u1f7d\u03c0\u03bf\u03c5 \u03c3\u03bf\u03c5<\/td>\n\u03bc\u1f74 \u03b5\u1f34\u03c0\u1fc3\u03c2 \u1f10\u03bd \u03c4\u1fc7 \u03ba\u03b1\u03c1\u03b4\u1f77\u1fb3 \u03c3\u03bf\u03c5 \u1f10\u03bd \u03c4\u1ff7 \u1f10\u03be\u03b1\u03bd\u03b1\u03bb\u1ff6\u03c3\u03b1\u03b9 \u039a\u1f7b\u03c1\u03b9\u03bf\u03bd \u03c4\u1f78\u03bd \u0398\u03b5\u1f79\u03bd \u03c3\u03bf\u03c5 \u03c4\u1f70 \u1f14\u03b8\u03bd\u03b7 \u03c4\u03b1\u1fe6\u03c4\u03b1 \u03c0\u03c1\u1f78 \u03c0\u03c1\u03bf\u03c3\u1f7d\u03c0\u03bf\u03c5 \u03c3\u03bf\u03c5 \u03bb\u1f73\u03b3\u03c9\u03bd\u0387 \u03b4\u03b9\u1f70 \u03c4\u1f70\u03c2 \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u1f7b\u03bd\u03b1\u03c2 \u03bc\u03bf\u03c5 \u03b5\u1f30\u03c3\u1f75\u03b3\u03b1\u03b3\u1f73<\/a> <\/strong>\u03bc\u03b5 \u039a\u1f7b\u03c1\u03b9\u03bf\u03c2 \u03ba\u03bb\u03b7\u03c1\u03bf\u03bd\u03bf\u03bc\u1fc6\u03c3\u03b1\u03b9 \u03c4\u1f74\u03bd \u03b3\u1fc6\u03bd \u03c4\u1f74\u03bd \u1f00\u03b3\u03b1\u03b8\u1f74\u03bd \u03c4\u03b1\u1f7b\u03c4\u03b7\u03bd<\/td>\n<\/tr>\n
\n

Deuteronomy 9:4 (NETS)<\/a><\/p>\n<\/td>\n

\n

Deuteronomy 9:4 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

When the Lord your God eliminates these nations before you, do not say in your heart, saying: \u201cIt is because of my righteousness that the Lord has brought me in to inherit this good land,\u201d but because of the impiety of these nations the Lord will destroy them utterly before you.<\/td>\nSpeak not in thine heart, when the Lord thy God has destroyed these nations before thy face, saying, For my righteousness the Lord brought me in to inherit this good land.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Deuteronomy 30:12 (Tanakh)<\/a><\/p>\n<\/td>\n

Deuteronomy 30:12 (KJV)<\/a><\/td>\n\n

Deuteronomy 30:12 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

It is not in heaven, that thou shouldest say: ‘Who shall go up for us to heaven, and bring it unto us, and make us to hear it, that we may do it?’<\/td>\nIt is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, and make us to hear it, that we may do it?<\/td>\nIt is not in heaven, as though one must say, \u2018Who will go up to heaven to get it for us and proclaim it to us so we may obey it?\u2019<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Deuteronomy 30:12 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Deuteronomy 30:12 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03bf\u1f50\u03ba \u1f10\u03bd \u03c4\u1ff7 \u03bf\u1f50\u03c1\u03b1\u03bd\u1ff7 \u1f04\u03bd\u03c9 \u1f10\u03c3\u03c4\u1f76\u03bd<\/a> <\/strong>\u03bb\u1f73\u03b3\u03c9\u03bd \u03c4\u1f77\u03c2 \u1f00\u03bd\u03b1\u03b2\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u1f21\u03bc\u1fd7\u03bd \u03b5\u1f30\u03c2 \u03c4\u1f78\u03bd \u03bf\u1f50\u03c1\u03b1\u03bd\u1f78\u03bd \u03ba\u03b1\u1f76 \u03bb\u1f75\u03bc\u03c8\u03b5\u03c4\u03b1\u03b9<\/a> <\/strong>\u03b1\u1f50\u03c4\u1f74\u03bd \u1f21\u03bc\u1fd7\u03bd \u03ba\u03b1\u1f76 \u1f00\u03ba\u03bf\u1f7b\u03c3\u03b1\u03bd\u03c4\u03b5\u03c2 \u03b1\u1f50\u03c4\u1f74\u03bd \u03c0\u03bf\u03b9\u1f75\u03c3\u03bf\u03bc\u03b5\u03bd<\/td>\n\u03bf\u1f50\u03ba \u1f10\u03bd \u03c4\u1ff7 \u03bf\u1f50\u03c1\u03b1\u03bd\u1ff7 \u1f04\u03bd\u03c9 \u1f10\u03c3\u03c4\u1f76<\/a> <\/strong>\u03bb\u1f73\u03b3\u03c9\u03bd\u0387 \u03c4\u1f77\u03c2 \u1f00\u03bd\u03b1\u03b2\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u1f21\u03bc\u1fd6\u03bd \u03b5\u1f30\u03c2 \u03c4\u1f78\u03bd \u03bf\u1f50\u03c1\u03b1\u03bd\u1f78\u03bd \u03ba\u03b1\u1f76 \u03bb\u1f75\u03c8\u03b5\u03c4\u03b1\u03b9<\/a> <\/strong>\u1f21\u03bc\u1fd6\u03bd \u03b1\u1f50\u03c4\u1f75\u03bd, \u03ba\u03b1\u1f76 \u1f00\u03ba\u03bf\u1f7b\u03c3\u03b1\u03bd\u03c4\u03b5\u03c2 \u03b1\u1f50\u03c4\u1f74\u03bd \u03c0\u03bf\u03b9\u1f75\u03c3\u03bf\u03bc\u03b5\u03bd<\/td>\n<\/tr>\n
\n

Deuteronomy 30:12 (NETS)<\/a><\/p>\n<\/td>\n

\n

Deuteronomy 30:12 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

It is not up in the sky, saying, \u201cWho will go up to the sky and get it for us? \u00a0And when we hear it, we shall do it.\u201d<\/td>\nIt is not in heaven above, [as if there were one] saying, Who shall go up for us into heaven, and shall take it for us, and we will hear and do it?<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Deuteronomy 30:13 (Tanakh)<\/a><\/p>\n<\/td>\n

Deuteronomy 30:13 (KJV)<\/a><\/td>\n\n

Deuteronomy 30:13 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

Neither is it beyond the sea, that thou shouldest say: ‘Who shall go over the sea for us, and bring it unto us, and make us to hear it, that we may do it?’<\/td>\nNeither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it?<\/td>\nAnd it is not across the sea, as though one must say, \u2018Who will cross over to the other side of the sea and get it for us and proclaim it to us so we may obey it?\u2019<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Deuteronomy 30:13 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Deuteronomy 30:13 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03bf\u1f50\u03b4\u1f72 \u03c0\u1f73\u03c1\u03b1\u03bd \u03c4\u1fc6\u03c2 \u03b8\u03b1\u03bb\u1f71\u03c3\u03c3\u03b7\u03c2 \u1f10\u03c3\u03c4\u1f76\u03bd<\/a> <\/strong>\u03bb\u1f73\u03b3\u03c9\u03bd \u03c4\u1f77\u03c2 \u03b4\u03b9\u03b1\u03c0\u03b5\u03c1\u1f71\u03c3\u03b5\u03b9 \u1f21\u03bc\u1fd7\u03bd \u03b5\u1f30\u03c2 \u03c4\u1f78 \u03c0\u1f73\u03c1\u03b1\u03bd \u03c4\u1fc6\u03c2 \u03b8\u03b1\u03bb\u1f71\u03c3\u03c3\u03b7\u03c2 \u03ba\u03b1\u1f76 \u03bb\u1f75\u03bc\u03c8\u03b5\u03c4\u03b1\u03b9<\/a> <\/strong>\u1f21\u03bc\u1fd7\u03bd \u03b1\u1f50\u03c4\u1f75\u03bd \u03ba\u03b1\u1f76 \u1f00\u03ba\u03bf\u03c5\u03c3\u03c4\u1f74\u03bd \u1f21\u03bc\u1fd7\u03bd \u03c0\u03bf\u03b9\u1f75\u03c3\u03b5\u03b9<\/a> <\/strong>\u03b1\u1f50\u03c4\u1f75\u03bd \u03ba\u03b1\u1f76 \u03c0\u03bf\u03b9\u1f75\u03c3\u03bf\u03bc\u03b5\u03bd<\/td>\n\u03bf\u1f50\u03b4\u1f72 \u03c0\u1f73\u03c1\u03b1\u03bd \u03c4\u1fc6\u03c2 \u03b8\u03b1\u03bb\u1f71\u03c3\u03c3\u03b7\u03c2 \u1f10\u03c3\u03c4\u1f76<\/a> <\/strong>\u03bb\u1f73\u03b3\u03c9\u03bd\u0387 \u03c4\u1f77\u03c2 \u03b4\u03b9\u03b1\u03c0\u03b5\u03c1\u1f71\u03c3\u03b5\u03b9 \u1f21\u03bc\u1fd6\u03bd \u03b5\u1f30\u03c2 \u03c4\u1f78 \u03c0\u1f73\u03c1\u03b1\u03bd \u03c4\u1fc6\u03c2 \u03b8\u03b1\u03bb\u1f71\u03c3\u03c3\u03b7\u03c2 \u03ba\u03b1\u1f76 \u03bb\u1f75\u03c8\u03b5\u03c4\u03b1\u03b9<\/a> <\/strong>\u1f21\u03bc\u1fd6\u03bd \u03b1\u1f50\u03c4\u1f75\u03bd, \u03ba\u03b1\u1f76 \u1f00\u03ba\u03bf\u03c5\u03c3\u03c4\u1f74\u03bd \u1f21\u03bc\u1fd6\u03bd \u03c0\u03bf\u03b9\u1f75\u03c3\u1fc3<\/a> <\/strong>\u03b1\u1f50\u03c4\u1f75\u03bd, \u03ba\u03b1\u1f76 \u03c0\u03bf\u03b9\u1f75\u03c3\u03bf\u03bc\u03b5\u03bd<\/td>\n<\/tr>\n
\n

Deuteronomy 30:13 (NETS)<\/a><\/p>\n<\/td>\n

\n

Deuteronomy 30:13 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

Neither is it beyond the sea, saying, \u201cWho will cross to the other side of the sea for us and get it for us? \u00a0And when we hear it, we shall do it.\u201d<\/td>\nNeither is it beyond the sea, saying, Who will go over for us to the other side of the sea, and take it for us, and make it audible to us, and we will do it?<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Deuteronomy 30:14 (Tanakh)<\/a><\/p>\n<\/td>\n

Deuteronomy 30:14 (KJV)<\/a><\/td>\n\n

Deuteronomy 30:14 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.<\/td>\nBut the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.<\/td>\nFor the thing is very near you\u2014it is in your mouth and in your mind so that you can do it.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Deuteronomy 30:14 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Deuteronomy 30:14 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f14\u03c3\u03c4\u03b9\u03bd<\/a> <\/strong>\u03c3\u03bf\u03c5 \u1f10\u03b3\u03b3\u1f7a\u03c2 \u03c4\u1f78 \u1fe5\u1fc6\u03bc\u03b1 \u03c3\u03c6\u1f79\u03b4\u03c1\u03b1 \u1f10\u03bd \u03c4\u1ff7 \u03c3\u03c4\u1f79\u03bc\u03b1\u03c4\u1f77 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f10\u03bd \u03c4\u1fc7 \u03ba\u03b1\u03c1\u03b4\u1f77\u1fb3 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f10\u03bd \u03c4\u03b1\u1fd7\u03c2 \u03c7\u03b5\u03c1\u03c3\u1f77\u03bd \u03c3\u03bf\u03c5 \u03b1\u1f50\u03c4\u1f78 \u03c0\u03bf\u03b9\u03b5\u1fd7\u03bd<\/td>\n\u1f10\u03b3\u03b3\u1f7b\u03c2 \u03c3\u03bf\u1f7b \u1f10\u03c3\u03c4\u03b9<\/a> <\/strong>\u03c4\u1f78 \u03c1\u1fc6\u03bc\u03b1 \u03c3\u03c6\u1f79\u03b4\u03c1\u03b1 \u1f10\u03bd \u03c4\u1ff7 \u03c3\u03c4\u1f79\u03bc\u03b1\u03c4\u1f77 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f10\u03bd \u03c4\u1fc7 \u03ba\u03b1\u03c1\u03b4\u1f77\u1fb3 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f10\u03bd \u03c4\u03b1\u1fd6\u03c2 \u03c7\u03b5\u03c1\u03c3\u1f77 \u03c3\u03bf\u03c5 \u03c0\u03bf\u03b9\u03b5\u1fd6\u03bd \u03b1\u1f50\u03c4\u1f79<\/td>\n<\/tr>\n
\n

Deuteronomy 30:14 (NETS)<\/a><\/p>\n<\/td>\n

\n

Deuteronomy 30:14 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

The word is very near to you, in your mouth and in your heart and in your hands, to do it.<\/td>\nThe word is very near thee, in thy mouth, and in thine heart, and in thine hands to do it.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Titus 3:8 (NET)<\/p>\n<\/td>\n

\n

Titus 3:8 (KJV)<\/p>\n<\/td>\n<\/tr>\n

This saying is trustworthy, and I want you to insist on such truths, so that those who have placed their faith in God may be intent on engaging in good works. \u00a0These things are good and beneficial for all people.<\/td>\nThis is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. \u00a0These things are good and profitable unto men.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03a0\u03b9\u03c3\u03c4\u1f78\u03c2 \u1f41 \u03bb\u1f79\u03b3\u03bf\u03c2\u0387 \u03ba\u03b1\u1f76 \u03c0\u03b5\u03c1\u1f76 \u03c4\u03bf\u1f7b\u03c4\u03c9\u03bd \u03b2\u03bf\u1f7b\u03bb\u03bf\u03bc\u03b1\u03b9 \u03c3\u03b5 \u03b4\u03b9\u03b1\u03b2\u03b5\u03b2\u03b1\u03b9\u03bf\u1fe6\u03c3\u03b8\u03b1\u03b9, \u1f35\u03bd\u03b1 \u03c6\u03c1\u03bf\u03bd\u03c4\u1f77\u03b6\u03c9\u03c3\u03b9\u03bd \u03ba\u03b1\u03bb\u1ff6\u03bd \u1f14\u03c1\u03b3\u03c9\u03bd \u03c0\u03c1\u03bf\u0390\u03c3\u03c4\u03b1\u03c3\u03b8\u03b1\u03b9 \u03bf\u1f31 \u03c0\u03b5\u03c0\u03b9\u03c3\u03c4\u03b5\u03c5\u03ba\u1f79\u03c4\u03b5\u03c2 \u03b8\u03b5\u1ff7\u0387 \u03c4\u03b1\u1fe6\u03c4\u03b1 \u1f10\u03c3\u03c4\u03b9\u03bd \u03ba\u03b1\u03bb\u1f70 \u03ba\u03b1\u1f76 \u1f60\u03c6\u1f73\u03bb\u03b9\u03bc\u03b1 \u03c4\u03bf\u1fd6\u03c2 \u1f00\u03bd\u03b8\u03c1\u1f7d\u03c0\u03bf\u03b9\u03c2<\/td>\n\u03c0\u03b9\u03c3\u03c4\u03bf\u03c2 \u03bf \u03bb\u03bf\u03b3\u03bf\u03c2 \u03ba\u03b1\u03b9 \u03c0\u03b5\u03c1\u03b9 \u03c4\u03bf\u03c5\u03c4\u03c9\u03bd \u03b2\u03bf\u03c5\u03bb\u03bf\u03bc\u03b1\u03b9 \u03c3\u03b5 \u03b4\u03b9\u03b1\u03b2\u03b5\u03b2\u03b1\u03b9\u03bf\u03c5\u03c3\u03b8\u03b1\u03b9 \u03b9\u03bd\u03b1 \u03c6\u03c1\u03bf\u03bd\u03c4\u03b9\u03b6\u03c9\u03c3\u03b9\u03bd \u03ba\u03b1\u03bb\u03c9\u03bd \u03b5\u03c1\u03b3\u03c9\u03bd \u03c0\u03c1\u03bf\u03b9\u03c3\u03c4\u03b1\u03c3\u03b8\u03b1\u03b9 \u03bf\u03b9 \u03c0\u03b5\u03c0\u03b9\u03c3\u03c4\u03b5\u03c5\u03ba\u03bf\u03c4\u03b5\u03c2 \u03c4\u03c9<\/a> <\/strong>\u03b8\u03b5\u03c9 \u03c4\u03b1\u03c5\u03c4\u03b1 \u03b5\u03c3\u03c4\u03b9\u03bd \u03c4\u03b1<\/a> <\/strong>\u03ba\u03b1\u03bb\u03b1 \u03ba\u03b1\u03b9 \u03c9\u03c6\u03b5\u03bb\u03b9\u03bc\u03b1 \u03c4\u03bf\u03b9\u03c2 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03b9\u03c2<\/td>\n\u03c0\u03b9\u03c3\u03c4\u03bf\u03c2 \u03bf \u03bb\u03bf\u03b3\u03bf\u03c2 \u03ba\u03b1\u03b9 \u03c0\u03b5\u03c1\u03b9 \u03c4\u03bf\u03c5\u03c4\u03c9\u03bd \u03b2\u03bf\u03c5\u03bb\u03bf\u03bc\u03b1\u03b9 \u03c3\u03b5 \u03b4\u03b9\u03b1\u03b2\u03b5\u03b2\u03b1\u03b9\u03bf\u03c5\u03c3\u03b8\u03b1\u03b9 \u03b9\u03bd\u03b1 \u03c6\u03c1\u03bf\u03bd\u03c4\u03b9\u03b6\u03c9\u03c3\u03b9\u03bd \u03ba\u03b1\u03bb\u03c9\u03bd \u03b5\u03c1\u03b3\u03c9\u03bd \u03c0\u03c1\u03bf\u03b9\u03c3\u03c4\u03b1\u03c3\u03b8\u03b1\u03b9 \u03bf\u03b9 \u03c0\u03b5\u03c0\u03b9\u03c3\u03c4\u03b5\u03c5\u03ba\u03bf\u03c4\u03b5\u03c2 \u03b8\u03b5\u03c9 \u03c4\u03b1\u03c5\u03c4\u03b1 \u03b5\u03c3\u03c4\u03b9\u03bd \u03c4\u03b1 <\/strong>\u03ba\u03b1\u03bb\u03b1 \u03ba\u03b1\u03b9 \u03c9\u03c6\u03b5\u03bb\u03b9\u03bc\u03b1 \u03c4\u03bf\u03b9\u03c2 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03b9\u03c2<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Romans 3:2 (NET)<\/p>\n<\/td>\n

\n

Romans 3:2 (KJV)<\/p>\n<\/td>\n<\/tr>\n

Actually, there are many advantages. \u00a0First of all, the Jews were entrusted with the oracles of God.<\/td>\nMuch every way: chiefly, because that unto them were committed the oracles of God.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03c0\u03bf\u03bb\u1f7a \u03ba\u03b1\u03c4\u1f70 \u03c0\u1f71\u03bd\u03c4\u03b1 \u03c4\u03c1\u1f79\u03c0\u03bf\u03bd. \u03c0\u03c1\u1ff6\u03c4\u03bf\u03bd \u03bc\u1f72\u03bd \u1f45\u03c4\u03b9 \u1f10\u03c0\u03b9\u03c3\u03c4\u03b5\u1f7b\u03b8\u03b7\u03c3\u03b1\u03bd \u03c4\u1f70 \u03bb\u1f79\u03b3\u03b9\u03b1 \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6.<\/td>\n\u03c0\u03bf\u03bb\u03c5 \u03ba\u03b1\u03c4\u03b1 \u03c0\u03b1\u03bd\u03c4\u03b1 \u03c4\u03c1\u03bf\u03c0\u03bf\u03bd \u03c0\u03c1\u03c9\u03c4\u03bf\u03bd \u03bc\u03b5\u03bd \u03b3\u03b1\u03c1<\/a> <\/strong>\u03bf\u03c4\u03b9 \u03b5\u03c0\u03b9\u03c3\u03c4\u03b5\u03c5\u03b8\u03b7\u03c3\u03b1\u03bd \u03c4\u03b1 \u03bb\u03bf\u03b3\u03b9\u03b1 \u03c4\u03bf\u03c5 \u03b8\u03b5\u03bf\u03c5<\/td>\n\u03c0\u03bf\u03bb\u03c5 \u03ba\u03b1\u03c4\u03b1 \u03c0\u03b1\u03bd\u03c4\u03b1 \u03c4\u03c1\u03bf\u03c0\u03bf\u03bd \u03c0\u03c1\u03c9\u03c4\u03bf\u03bd \u03bc\u03b5\u03bd \u03b3\u03b1\u03c1 <\/strong>\u03bf\u03c4\u03b9 \u03b5\u03c0\u03b9\u03c3\u03c4\u03b5\u03c5\u03b8\u03b7\u03c3\u03b1\u03bd \u03c4\u03b1 \u03bb\u03bf\u03b3\u03b9\u03b1 \u03c4\u03bf\u03c5 \u03b8\u03b5\u03bf\u03c5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Romans 10:5 (NET)<\/p>\n<\/td>\n

\n

Romans 10:5 (KJV)<\/p>\n<\/td>\n<\/tr>\n

For Moses writes about the righteousness that is by the law: \u201cThe one who does these things will live by them.\u201d<\/td>\nFor Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u039c\u03c9\u03cb\u03c3\u1fc6\u03c2<\/a> \u03b3\u1f70\u03c1 \u03b3\u03c1\u1f71\u03c6\u03b5\u03b9\u00a0 \u03c4\u1f74\u03bd \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u1f7b\u03bd\u03b7\u03bd \u03c4\u1f74\u03bd \u1f10\u03ba [\u03c4\u03bf\u1fe6] \u03bd\u1f79\u03bc\u03bf\u03c5 [\u1f45\u03c4\u03b9] \u1f41 \u03c0\u03bf\u03b9\u1f75\u03c3\u03b1\u03c2 |\u03b1\u1f50\u03c4\u1f70| \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u03b6\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u1f10\u03bd |\u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2|<\/td>\n\u03bc\u03c9\u03c3\u03b7\u03c2<\/a> <\/strong>\u03b3\u03b1\u03c1 \u03b3\u03c1\u03b1\u03c6\u03b5\u03b9 \u03c4\u03b7\u03bd \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u03c5\u03bd\u03b7\u03bd \u03c4\u03b7\u03bd \u03b5\u03ba \u03c4\u03bf\u03c5 \u03bd\u03bf\u03bc\u03bf\u03c5 \u03bf\u03c4\u03b9 \u03bf \u03c0\u03bf\u03b9\u03b7\u03c3\u03b1\u03c2 \u03b1\u03c5\u03c4\u03b1 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u03b6\u03b7\u03c3\u03b5\u03c4\u03b1\u03b9 \u03b5\u03bd \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2<\/td>\n\u03bc\u03c9\u03c5\u03c3\u03b7\u03c2 \u03b3\u03b1\u03c1 \u03b3\u03c1\u03b1\u03c6\u03b5\u03b9 \u03c4\u03b7\u03bd \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u03c5\u03bd\u03b7\u03bd \u03c4\u03b7\u03bd \u03b5\u03ba \u03c4\u03bf\u03c5 \u03bd\u03bf\u03bc\u03bf\u03c5 \u03bf\u03c4\u03b9 \u03bf \u03c0\u03bf\u03b9\u03b7\u03c3\u03b1\u03c2 \u03b1\u03c5\u03c4\u03b1 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u03b6\u03b7\u03c3\u03b5\u03c4\u03b1\u03b9 \u03b5\u03bd \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
\n
Paul’s OT Quotes – Romans 10:5-8<\/em><\/a><\/div>\n
Romans, Part 14<\/em><\/a><\/div>\n
Back to Solomon’s Wealth, Part 4<\/em><\/a><\/div>\n
Back to Romans, Part 38<\/em><\/a><\/div>\n
Back to Romans, Part 39<\/em><\/a><\/div>\n
Back to Son of God – John, Part 5<\/em><\/a><\/div>\n
Back to Fear – Numbers, Part 4<\/em><\/a><\/div>\n
Back to Romans, Part 58<\/em><\/a><\/div>\n
Back to Romans, Part 75<\/em><\/a><\/div>\n
Back to Fear – Deuteronomy, Part 4<\/em><\/a><\/div>\n
Back to Fear – Deuteronomy, Part 11<\/em><\/a><\/div>\n
Back to To Make Holy, Part 4<\/em><\/a><\/div>\n
Back to Romans, Part 76<\/em><\/a><\/div>\n
Back to The Lost Son of Perdition, Part 7<\/em><\/a><\/div>\n
Back to Exploration, Part 2<\/em><\/a><\/div>\n
Back to Exploration, Part 17<\/em><\/a><\/div>\n
<\/div>\n
\n
\n

1<\/sup><\/a> Romans 3:1a (NET)<\/p>\n<\/div>\n

\n

2<\/sup><\/a> John 10:10b (NET)<\/p>\n<\/div>\n

\n

3<\/sup><\/a> Romans 3:1b (NET)<\/p>\n<\/div>\n

\n

4<\/sup><\/a> 1 Timothy 4:8 (NET)<\/p>\n<\/div>\n

\n

5<\/sup><\/a> 2 Timothy 3:16, 17 (NET)<\/p>\n<\/div>\n

\n

6<\/sup><\/a> The Stephanus Textus Receptus<\/a> had the article \u03c4\u03c9<\/a> preceding God<\/em>.\u00a0 The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n<\/div>\n

\n

7<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had the article \u03c4\u03b1<\/a> preceding good<\/em>.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

\n

8<\/sup><\/a> Titus 3:8 (NET)<\/p>\n<\/div>\n

\n

9<\/sup><\/a> The NA28<\/sup><\/a>, Stephanus Textus Receptus<\/a> (KJV: because<\/em>) and Byzantine Majority Text<\/a> had \u03bc\u1f72\u03bd<\/a> \u03b3\u1f70\u03c1<\/a> here, where the NET parallel Greek<\/a> text had simply \u03bc\u1f72\u03bd.<\/p>\n<\/div>\n

\n

10<\/sup><\/a> Romans 3:2 (NET)<\/p>\n<\/div>\n

\n

11<\/sup><\/a> Romans 9:4, 5 (NET)<\/p>\n<\/div>\n

\n

12<\/sup><\/a> Romans 3:3 (NET)<\/p>\n<\/div>\n

\n

13<\/sup><\/a> 1 Corinthians 5:1 (NET)<\/a><\/p>\n<\/div>\n

\n

14<\/sup><\/a> 1 Corinthians 6:9-11 (NET)<\/p>\n<\/div>\n

\n

15<\/sup><\/a> Romans 10:17a (NKJV)<\/p>\n<\/div>\n

\n

16<\/sup><\/a> Romans 10:17 (NET)<\/p>\n<\/div>\n

\n

17<\/sup><\/a> Romans 10:17 (NKJV)<\/p>\n<\/div>\n

\n

18<\/sup><\/a> In the NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Byzantine Majority Text<\/a> Moses<\/em> was spelled \u039c\u03c9\u03cb\u03c3\u1fc6\u03c2<\/a>, and \u03bc\u03c9\u03c3\u03b7\u03c2<\/a> in the Stephanus Textus Receptus<\/a>.<\/p>\n<\/div>\n

\n

19<\/sup><\/a> Romans 10:5 (NET)<\/p>\n<\/div>\n

\n

20<\/sup><\/a> Leviticus 18:3-5 (NET)<\/p>\n<\/div>\n

\n

21<\/sup><\/a> Romans 10:6 (NET)<\/p>\n<\/div>\n

\n

22<\/sup><\/a> Romans 10:6-8 (NET)<\/p>\n<\/div>\n

\n

23<\/sup><\/a> Romans 10:17 (NKJV) Table<\/a><\/p>\n<\/div>\n

\n

24<\/sup><\/a> Romans 3:3 (NET)<\/p>\n<\/div>\n

\n

25<\/sup><\/a> Romans 3:4 (NET) Table<\/a><\/p>\n<\/div>\n

\n

26<\/sup><\/a> Romans 8:28 (NET)<\/a><\/p>\n<\/div>\n

\n

27<\/sup><\/a> Isaiah 1:18 (NKJV) Table<\/a><\/p>\n<\/div>\n

\n

28<\/sup><\/a> Deuteronomy 9:4b (Tanakh)<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Therefore what advantage (\u03c0\u03b5\u03c1\u03b9\u03c3\u03c3\u1f78\u03bd, a form of \u03c0\u03b5\u03c1\u03b9\u03c3\u03c3\u03cc\u03c2) does the Jew have,1 Paul asked.\u00a0 The word translated advantage (\u03c0\u03b5\u03c1\u03b9\u03c3\u03c3\u1f78\u03bd) is also found in Jesus\u2019 saying, I have come so that they may have life, and may have it abundantly (\u03c0\u03b5\u03c1\u03b9\u03c3\u03c3\u1f78\u03bd, … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[713,20,6],"tags":[1056,1050,1051,5142,5143,5141,565,1049,1059,1057,1058,1060,1061,1048,1053,1055,553,569,1054,1052],"class_list":["post-1063","post","type-post","status-publish","format-standard","hentry","category-chapter-3","category-romans","category-section-two","tag-1-corinthians-69-11","tag-1-timothy-48","tag-2-timothy-316-17","tag-deuteronomy-301-3","tag-deuteronomy-309-10","tag-deuteronomy-94","tag-isaiah-118","tag-john-1010","tag-leviticus-183-5","tag-romans-1017","tag-romans-105","tag-romans-106","tag-romans-106-8","tag-romans-31","tag-romans-32","tag-romans-33","tag-romans-34","tag-romans-828","tag-romans-94-5","tag-titus-38"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/1063","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1063"}],"version-history":[{"count":6,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/1063\/revisions"}],"predecessor-version":[{"id":28817,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/1063\/revisions\/28817"}],"wp:attachment":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1063"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1063"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1063"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}