{"id":10935,"date":"2018-10-17T20:02:17","date_gmt":"2018-10-17T14:02:17","guid":{"rendered":"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/?p=10935"},"modified":"2025-11-11T07:55:33","modified_gmt":"2025-11-11T13:55:33","slug":"atonement-part-10","status":"publish","type":"post","link":"https:\/\/religiousmind.net\/?p=10935","title":{"rendered":"Atonement, Part 10"},"content":{"rendered":"

This is a continuation<\/a> of ye<\/sup>h\u00f4v\u00e2h\u2019s\u00a0<\/em>(\u05d9\u05d4\u05d5\u05d4<\/a>) instruction to Moses: They<\/em>[1]<\/sup><\/a> are to eat those things by which atonement <\/em>(k\u00e2phar<\/em>, \u05db\u05e4\u05e8<\/a>; Septuagint<\/a>: \u1f21\u03b3\u03b9\u1f71\u03c3\u03b8\u03b7\u03c3\u03b1\u03bd, a form of \u1f01\u03b3\u03b9\u03ac\u03b6\u03c9<\/a>) was made to consecrate and to set them apart, but no one else may eat them, for they are holy<\/em>.[2]<\/sup><\/a>\u00a0 I thought to skip the next two verses as an aside with no direct correspondent in Leviticus 8.\u00a0 The Holy Spirit thought better (Exodus 29:29, 30 NET):<\/p>\n

The holy (<\/em>q\u00f4desh, \u05d4\u05e7\u05d3\u05e9<\/a>; Septuagint<\/a>: \u1f01\u03b3\u1f77\u03bf\u03c5, a form of \u1f05\u03b3\u03b9\u03bf\u03c2<\/a>)<\/em> garments that belong to Aaron are to belong to his sons after him, so that they may be anointed in them and consecrated (<\/em>m\u00e2l\u00ea\u02bc, \u05d5\u05dc\u05de\u05dc\u05d0<\/a>; Septuagint: \u03c4\u03b5\u03bb\u03b5\u03b9\u1ff6\u03c3\u03b1\u03b9 \u03c4\u1f70\u03c2 \u03c7\u03b5\u1fd6\u03c1\u03b1\u03c2)<\/em> in them.\u00a0 The priest who succeeds him from his sons, when he first comes to the tent of meeting to minister in the Holy Place (<\/em>q\u00f4desh, \u05d1\u05e7\u05d3\u05e9; Septuagint<\/a>: \u1f01\u03b3\u1f77\u03bf\u03b9\u03c2, another form of \u1f05\u03b3\u03b9\u03bf\u03c2)<\/em>, is to wear them for seven days.<\/p><\/blockquote>\n

I won\u2019t consider \u1f01\u03b3\u1f77\u03bf\u03c5 or any other form of \u1f05\u03b3\u03b9\u03bf\u03c2 here except to highlight how often the word serves as a pointer to the source<\/a> of holiness.\u00a0 Nor will I look again<\/a> at \u03c4\u03b5\u03bb\u03b5\u03b9\u1ff6\u03c3\u03b1\u03b9 \u03c4\u1f70\u03c2 \u03c7\u03b5\u1fd6\u03c1\u03b1\u03c2.\u00a0 <\/a>The Hebrew word translated may be anointed<\/em> was \u05dc\u05de\u05e9\u05d7\u05d4<\/a> (mishch\u00e2h<\/em>), which was translated \u03c7\u03c1\u03b9\u03c3\u03b8\u1fc6\u03bd\u03b1\u03b9<\/a> (a form of \u03c7\u03c1\u03af\u03c9<\/a>) in the Septuagint.\u00a0 I will consider other forms of \u03c7\u03c1\u03af\u03c9 in the New Testament.<\/p>\n

<\/a>The book of Hebrews begins by contrasting Jesus to angels: For to which of the angels<\/em> (\u1f00\u03b3\u03b3\u1f73\u03bb\u03c9\u03bd, a form of \u1f04\u03b3\u03b3\u03b5\u03bb\u03bf\u03c2<\/a>) did God ever say,<\/em> \u201cYou are my son!\u00a0 Today I have fathered you<\/em><\/strong>\u201d?\u00a0 And in another place he says,<\/em> \u201cI will be his father and he will be my son<\/em><\/strong>.\u201d[3]<\/sup><\/a>\u00a0 Malachi had prophesied:<\/p>\n\n\n\n\n
Malachi 3:1 (Tanakh)<\/td>\n\n

Malachi 3:1 (KJV)<\/p>\n<\/td>\n<\/tr>\n

Behold, I will send my messenger, and he shall prepare the way before me: and the LORD, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.<\/td>\nBehold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Here in the last book of the Old Testament the One who shall suddenly come to his temple <\/em>was called both the Lord<\/em> (\u02bc\u0103d\u00f4n\u00e2y<\/em>, \u05d4\u05d0\u05d3\u05d5\u05df<\/a>) and the messenger<\/em> (mal\u02bc\u00e2k<\/em>, \u05d5\u05de\u05dc\u05d0\u05da<\/a>; Septuagint<\/a>: \u1f04\u03b3\u03b3\u03b5\u03bb\u03bf\u03c2) of the covenant<\/em>.\u00a0 It makes sense then that Hebrews, what I am considering the first book written<\/a> of the New Testament, would begin by demonstrating that this particular messenger (\u1f04\u03b3\u03b3\u03b5\u03bb\u03bf\u03c2) was not of the phylum of the angels <\/em>(\u1f00\u03b3\u03b3\u1f73\u03bb\u03c9\u03bd<\/a>, a form of \u1f04\u03b3\u03b3\u03b5\u03bb\u03bf\u03c2) in the spiritual kingdom.<\/p>\n

The quotation\u2014\u201cYou are my son!\u00a0 Today I have fathered you<\/em><\/strong>\u201d\u2014was verbatim from the Septuagint.<\/p>\n\n\n\n\n
\n

Hebrews 1:5a (NET parallel Greek)<\/a><\/p>\n<\/td>\n

Psalm 2:7b (Septuagint BLB)<\/a><\/td>\n\n

Psalm 2:7b (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03c5\u1f31\u1f79\u03c2 \u03bc\u03bf\u03c5 \u03b5\u1f36 \u03c3\u1f7b, \u1f10\u03b3\u1f7c \u03c3\u1f75\u03bc\u03b5\u03c1\u03bf\u03bd \u03b3\u03b5\u03b3\u1f73\u03bd\u03bd\u03b7\u03ba\u03b1 \u03c3\u03b5<\/td>\n\u03c5\u1f31\u1f79\u03c2 \u03bc\u03bf\u03c5 \u03b5\u1f36 \u03c3\u1f7b \u1f10\u03b3\u1f7c \u03c3\u1f75\u03bc\u03b5\u03c1\u03bf\u03bd \u03b3\u03b5\u03b3\u1f73\u03bd\u03bd\u03b7\u03ba\u1f71 \u03c3\u03b5<\/td>\n\u03c5\u1f31\u1f79\u03c2 \u03bc\u03bf\u03c5 \u03b5\u1f36 \u03c3\u1f7b, \u1f10\u03b3\u1f7c \u03c3\u1f75\u03bc\u03b5\u03c1\u03bf\u03bd \u03b3\u03b5\u03b3\u1f73\u03bd\u03bd\u03b7\u03ba\u1f71 \u03c3\u03b5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

As I consider the full text from the Tanakh and an English translation of the Septuagint, I hear a kind of corrective to the translators\u2019 attitude that their \u201cinstruction\u201d was the point of the psalm.<\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
Psalm 2 (Tanakh)<\/a><\/td>\n\n

Psalm 2 (NETS)<\/a><\/p>\n<\/td>\n<\/tr>\n

Why do the heathen rage, and the people imagine a vain thing?<\/td>\nWhy did nations grow insolent, and peoples contemplate vain things?<\/td>\n<\/tr>\n
The kings of the earth set themselves, and the rulers take counsel together, against the LORD (ye<\/sup>h\u00f4v\u00e2h<\/em>, \u05d9\u05d4\u05d5\u05d4), and against his anointed, saying,<\/td>\nThe kings of the earth stood side by side, and the rulers gathered together, against the Lord and against his anointed,<\/td>\n<\/tr>\n
Let us break their bands asunder, and cast away their cords from us.<\/td>\n\u201cLet us burst their bonds asunder and cast their yoke from us.\u201d<\/td>\n<\/tr>\n
He that sitteth in the heavens shall laugh: the LORD shall have them in derision.<\/td>\nHe who resides in the heavens will laugh at them and the Lord will mock them.<\/td>\n<\/tr>\n
Then shall he speak unto them in his wrath, and vex them in his sore displeasure.<\/td>\nThen he will speak to them in his wrath, and in his anger he will trouble them.<\/td>\n<\/tr>\n
Yet have I set my king upon my holy hill of Zion.<\/td>\n\u201cBut I was established king by him, on Sion, his holy mountain,<\/td>\n<\/tr>\n
I will declare the decree: the LORD (ye<\/sup>h\u00f4vih<\/em>, \u05d9\u05d4\u05d5\u05d4<\/a>) hath said unto me, Thou art my Son; this day have I begotten thee.<\/td>\nBy proclaiming the Lord\u2019s ordinance: The Lord said to me, \u2018My son you are; today I have begotten you.<\/td>\n<\/tr>\n
Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.<\/td>\nAsk of me, and I will give you nations as your heritage, and as your possession the ends of the earth.<\/td>\n<\/tr>\n
Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter’s vessel.<\/td>\nYou shall shepherd<\/a> them with an iron rod; like a potter\u2019s vessel you will shatter them.\u2019\u201d<\/td>\n<\/tr>\n
Be wise now therefore, O ye kings: be instructed, ye judges of the earth.<\/td>\nAnd now, O kings, be sensible; be instructed, all you who judge the earth.<\/td>\n<\/tr>\n
Serve the LORD (ye<\/sup>h\u00f4v\u00e2h<\/em>, \u05d9\u05d4\u05d5\u05d4) with fear, and rejoice with trembling.<\/td>\nBe subject to the Lord with fear, and rejoice in him with trembling.<\/td>\n<\/tr>\n
Kiss (n\u00e2shaq<\/em>, \u05e0\u05e9\u05e7\u05d5<\/a>) the Son (bar<\/em>, \u05d1\u05e8<\/a>), lest he be angry, and ye perish from the way, when his wrath is kindled but a little. \u00a0Blessed are all they that put their trust in him.<\/td>\nSeize (Septuagint<\/a>: \u03b4\u03c1\u1f71\u03be\u03b1\u03c3\u03b8\u03b5, a form of \u03b4\u03c1\u03ac\u03c3\u03c3\u03bf\u03bc\u03b1\u03b9<\/a>) upon instruction (\u03c0\u03b1\u03b9\u03b4\u03b5\u1f77\u03b1\u03c2<\/a>, a form of \u03c0\u03b1\u03b9\u03b4\u03b5\u03af\u03b1<\/a>), lest the Lord be angry, and you will perish from the righteous way, when his anger quickly blazes out.\u00a0 Happy are all who trust in him.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

The author of Hebrews clearly put the focus back on the anointed Son of the Hebrew psalm rather than the \u201cinstruction\u201d of the rabbis who translated the Septuagint.\u00a0 The quotation\u2014I will be his father and he will be my son<\/em><\/strong>\u2014was also verbatim from the Septuagint.<\/p>\n\n\n\n\n
\n

Hebrews 1:5b (NET parallel Greek)<\/a><\/p>\n<\/td>\n

2 Samuel 7:14a (Septuagint BLB)<\/a><\/td>\n\n

2 Kings 7:14a (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f10\u03b3\u1f7c \u1f14\u03c3\u03bf\u03bc\u03b1\u03b9 \u03b1\u1f50\u03c4\u1ff7 \u03b5\u1f30\u03c2 \u03c0\u03b1\u03c4\u1f73\u03c1\u03b1, \u03ba\u03b1\u1f76 \u03b1\u1f50\u03c4\u1f78\u03c2 \u1f14\u03c3\u03c4\u03b1\u03b9 \u03bc\u03bf\u03b9 \u03b5\u1f30\u03c2 \u03c5\u1f31\u1f79\u03bd<\/td>\n\u1f10\u03b3\u1f7c \u1f14\u03c3\u03bf\u03bc\u03b1\u03b9 \u03b1\u1f50\u03c4\u1ff7 \u03b5\u1f30\u03c2 \u03c0\u03b1\u03c4\u1f73\u03c1\u03b1 \u03ba\u03b1\u1f76 \u03b1\u1f50\u03c4\u1f78\u03c2 \u1f14\u03c3\u03c4\u03b1\u03b9 \u03bc\u03bf\u03b9 \u03b5\u1f30\u03c2 \u03c5\u1f31\u1f79\u03bd<\/td>\n\u1f10\u03b3\u1f7c \u1f14\u03c3\u03bf\u03bc\u03b1\u03b9 \u03b1\u1f50\u03c4\u1ff7 \u03b5\u1f30\u03c2 \u03c0\u03b1\u03c4\u1f73\u03c1\u03b1, \u03ba\u03b1\u1f76 \u03b1\u1f50\u03c4\u1f78\u03c2 \u1f14\u03c3\u03c4\u03b1\u03b9 \u03bc\u03bf\u03b9 \u03b5\u1f30\u03c2 \u03c5\u1f31\u1f79\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

Hebrews 1:5b (NET parallel Greek)<\/a><\/p>\n<\/td>\n

1 Chronicles 17:13a (Septuagint BLB)<\/a><\/td>\n\n

1 Chronicles 17:13a (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f10\u03b3\u1f7c \u1f14\u03c3\u03bf\u03bc\u03b1\u03b9 \u03b1\u1f50\u03c4\u1ff7 \u03b5\u1f30\u03c2 \u03c0\u03b1\u03c4\u1f73\u03c1\u03b1, \u03ba\u03b1\u1f76 \u03b1\u1f50\u03c4\u1f78\u03c2 \u1f14\u03c3\u03c4\u03b1\u03b9 \u03bc\u03bf\u03b9 \u03b5\u1f30\u03c2 \u03c5\u1f31\u1f79\u03bd<\/td>\n\u1f10\u03b3\u1f7c \u1f14\u03c3\u03bf\u03bc\u03b1\u03b9 \u03b1\u1f50\u03c4\u1ff7 \u03b5\u1f30\u03c2 \u03c0\u03b1\u03c4\u1f73\u03c1\u03b1 \u03ba\u03b1\u1f76 \u03b1\u1f50\u03c4\u1f78\u03c2 \u1f14\u03c3\u03c4\u03b1\u03b9 \u03bc\u03bf\u03b9 \u03b5\u1f30\u03c2 \u03c5\u1f31\u1f79\u03bd<\/td>\n\u1f10\u03b3\u1f7c \u1f14\u03c3\u03bf\u03bc\u03b1\u03b9 \u03b1\u1f50\u03c4\u1ff7 \u03b5\u1f30\u03c2 \u03c0\u03b1\u03c4\u1f73\u03c1\u03b1, \u03ba\u03b1\u1f76 \u03b1\u1f50\u03c4\u1f78\u03c2 \u1f14\u03c3\u03c4\u03b1\u03b9 \u03bc\u03bf\u03b9 \u03b5\u1f30\u03c2 \u03c5\u1f31\u1f79\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

<\/a>Jesus, the messenger of the covenant, was not only the son of God but the son of David, as ye<\/sup>h\u00f4v\u00e2h<\/em><\/a> promised David through the prophet Nathan.<\/p>\n\n\n\n\n\n\n\n\n
2 Samuel 7:12-16 (Tanakh)<\/a><\/td>\n\n

2 Reigns 7:12-16 (Septuagint)<\/a><\/p>\n<\/td>\n<\/tr>\n

When thy days are fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, that shall proceed out of thy body, and I will establish his kingdom.<\/td>\nAnd it will be if your days are fulfilled and you lie down with your fathers, that I will raise up your offspring after you who shall be from your belly, and I will prepare his kingdom;<\/td>\n<\/tr>\n
He shall build a house for My name, and I will establish the throne of his kingdom for ever.<\/td>\nhe shall build me a house for my name, and I will restore his throne forever.<\/td>\n<\/tr>\n
I will be to him for a father, and he shall be to Me for a son; if he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men;<\/td>\nI will be a father to him, and he shall be a son to me, and if his injustice comes, then I will punish him with a rod of men and with attacks of sons of men,<\/td>\n<\/tr>\n
but My mercy shall not depart from him, as I took it from Saul, whom I put away before thee.<\/td>\nBut I will not remove my mercy from him, as I removed it from those whom I removed from before me.<\/td>\n<\/tr>\n
And thy house and thy kingdom shall be made sure for ever before thee; thy throne shall be established for ever.<\/td>\nAnd his house and his kingdom shall be made sure forever before me, and his throne shall be restored forever.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

But when he again brings his firstborn into the world, he says,<\/em> \u201cLet all the angels of God worship him!<\/em><\/strong>\u201d[4]<\/sup><\/a> \u00a0This is a bit more problematic since the quotation\u2014Let all the angels of God worship him<\/em><\/strong>\u2014is verbatim in the Elpenor version of the Septuagint only.<\/p>\n\n\n\n\n\n\n
\n

Hebrews 1:6b (NET parallel Greek)<\/a><\/p>\n<\/td>\n

Deuteronomy 32:43 (Septuagint BLB)<\/a><\/td>\n\n

Deuteronomy 32:43 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03c0\u03c1\u03bf\u03c3\u03ba\u03c5\u03bd\u03b7\u03c3\u1f71\u03c4\u03c9\u03c3\u03b1\u03bd \u03b1\u1f50\u03c4\u1ff7 \u03c0\u1f71\u03bd\u03c4\u03b5\u03c2 \u1f04\u03b3\u03b3\u03b5\u03bb\u03bf\u03b9 \u03b8\u03b5\u03bf\u1fe6<\/td>\n\u03c0\u03c1\u03bf\u03c3\u03ba\u03c5\u03bd\u03b7\u03c3\u1f71\u03c4\u03c9\u03c3\u03b1\u03bd \u03b1\u1f50\u03c4\u1ff7 \u03c0\u1f71\u03bd\u03c4\u03b5\u03c2 \u03c5\u1f31\u03bf\u1f76 \u03b8\u03b5\u03bf\u1fe6\u2026\u1f10\u03bd\u03b9\u03c3\u03c7\u03c5\u03c3\u1f71\u03c4\u03c9\u03c3\u03b1\u03bd \u03b1\u1f50\u03c4\u1ff7 \u03c0\u1f71\u03bd\u03c4\u03b5\u03c2 \u1f04\u03b3\u03b3\u03b5\u03bb\u03bf\u03b9 \u03b8\u03b5\u03bf\u1fe6<\/td>\n\u03c0\u03c1\u03bf\u03c3\u03ba\u03c5\u03bd\u03b7\u03c3\u1f71\u03c4\u03c9\u03c3\u03b1\u03bd \u03b1\u1f50\u03c4\u1ff7 \u03c0\u1f71\u03bd\u03c4\u03b5\u03c2 \u1f04\u03b3\u03b3\u03b5\u03bb\u03bf\u03b9 \u0398\u03b5\u03bf\u1fe6\u2026\u1f10\u03bd\u03b9\u03c3\u03c7\u03c5\u03c3\u1f71\u03c4\u03c9\u03c3\u03b1\u03bd \u03b1\u1f50\u03c4\u1ff7 \u03c0\u1f71\u03bd\u03c4\u03b5\u03c2 \u03c5\u1f31\u03bf\u1f76 \u0398\u03b5\u03bf\u1fe6<\/td>\n<\/tr>\n
Hebrews 1:6b (NET)<\/a><\/td>\nDeuteronomy 32:43 (NETS)<\/a><\/td>\nDeuteronomy 32:43 (English Elpenor)<\/a><\/td>\n<\/tr>\n
Let all the angels of God worship him!<\/em><\/strong><\/td>\nlet all the divine sons do obeisance to him\u2026let all the angels of God prevail for him<\/td>\nlet all the angels of God worship him\u2026let all the sons of God strengthen themselves in him<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

It is scrambled some in the BLB version of the Septuagint with \u03c0\u03c1\u03bf\u03c3\u03ba\u03c5\u03bd\u03b7\u03c3\u1f71\u03c4\u03c9\u03c3\u03b1\u03bd \u03b1\u1f50\u03c4\u1ff7 \u03c0\u1f71\u03bd\u03c4\u03b5\u03c2 in one clause and \u1f04\u03b3\u03b3\u03b5\u03bb\u03bf\u03b9 \u03b8\u03b5\u03bf\u1fe6 in another.\u00a0 The phrases \u1f04\u03b3\u03b3\u03b5\u03bb\u03bf\u03b9 \u0398\u03b5\u03bf\u1fe6 (angels of God<\/em>) and \u03c5\u1f31\u03bf\u1f76 \u0398\u03b5\u03bf\u1fe6 (sons of God<\/em>) are reversed relative to the Elpenor version and the quotation in Hebrews 1:6.\u00a0 On top of that both clauses are missing entirely in translations from contemporary Hebrew.<\/p>\n\n\n\n\n\n
From Hebrew<\/td>\n\n

From Greek<\/p>\n<\/td>\n<\/tr>\n

Deuteronomy 32:43 (Tanakh)<\/a><\/td>\nDeuteronomy 32:43 (KJV)<\/a><\/td>\nDeuteronomy 32:43 (NETS)<\/a><\/td>\n\n

Deuteronomy 32:43 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

Sing aloud, O ye nations, of His people; for He doth avenge the blood of His servants, and doth render vengeance to His adversaries, and doth make expiation for the land of His people.<\/td>\nRejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.<\/td>\nBe glad, O skies, with him, and let all the divine sons do obeisance to him.\u00a0 Be glad, O nations, with his people, and let all the angels of God prevail for him.\u00a0 For he will avenge the blood of his sons and take revenge and repay the enemies with a sentence, and he will repay those who hate, and the Lord shall cleanse the land of his people.<\/td>\nRejoice, ye heavens, with him, and let all the angels of God worship him; rejoice ye Gentiles, with his people, and let all the sons of God strengthen themselves in him; for he will avenge the blood of his sons, and he will render vengeance, and recompense justice to his enemies, and will reward them that hate him; and the Lord shall purge the land of his people.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

It didn\u2019t make any sense.\u00a0 Why would the Masoretes keep Kiss the Son<\/em> and discard let all the angels of God worship him<\/em>, when the most likely referent for him <\/em>was ye<\/sup>h\u00f4v\u00e2h<\/em>?\u00a0 Though I asked the question, I didn\u2019t really expect an answer.\u00a0 I was, however, curious why the author of Hebrews thought this vanishing quote related to Jesus.\u00a0 More to the point, why did Jesus teach his disciples that it referred to Him?\u00a0 So I looked more closely at the available referents for him<\/em>.<\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
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<\/a>Reference<\/p>\n<\/td>\n

Tanakh\/KJV<\/td>\nHebrew<\/td>\nBLB\/Elpenor Greek<\/td>\nNETS\/Elpenor English<\/td>\n\n

Table Below<\/p>\n<\/td>\n<\/tr>\n

Deuteronomy 32:3<\/td>\nHaShem\/ LORD<\/td>\nye<\/sup>h\u00f4v\u00e2h<\/em>, \u05d9\u05d4\u05d5\u05d4<\/td>\n\u03ba\u03c5\u03c1\u1f77\u03bf\u03c5\/ \u039a\u03c5\u03c1\u1f77\u03bf\u03c5<\/td>\nLord<\/td>\nTable2<\/a><\/td>\n<\/tr>\n
Deuteronomy 32:6<\/td>\nHaShem\/ LORD<\/td>\nye<\/sup>h\u00f4v\u00e2h<\/em>, \u05dc\u05d9\u05d4\u05d5\u05d4<\/td>\n\u03ba\u03c5\u03c1\u1f77\u1ff3\/ \u039a\u03c5\u03c1\u1f77\u1ff3<\/td>\nLord<\/td>\nTable3<\/a><\/td>\n<\/tr>\n
Deuteronomy 32:9<\/td>\nHaShem\/ LORD’S<\/td>\nye<\/sup>h\u00f4v\u00e2h<\/em>, \u05d9\u05d4\u05d5\u05d4<\/td>\n\u03ba\u03c5\u03c1\u1f77\u03bf\u03c5\/ \u039a\u03c5\u03c1\u1f77\u03bf\u03c5<\/td>\nLord\u2019s\/ Lord<\/td>\nTable4<\/a><\/td>\n<\/tr>\n
Deuteronomy 32:12<\/td>\nHaShem\/ LORD<\/td>\nye<\/sup>h\u00f4v\u00e2h<\/em>, \u05d9\u05d4\u05d5\u05d4<\/td>\n\u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2\/ \u039a\u1f7b\u03c1\u03b9\u03bf\u03c2<\/td>\nLord<\/td>\nTable5<\/a><\/td>\n<\/tr>\n
Deuteronomy 32:19<\/td>\nHaShem\/ LORD<\/td>\nye<\/sup>h\u00f4v\u00e2h<\/em>, \u05d9\u05d4\u05d5\u05d4<\/td>\n\u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2\/ \u039a\u1f7b\u03c1\u03b9\u03bf\u03c2<\/td>\nLord<\/td>\nTable7<\/a><\/td>\n<\/tr>\n
Deuteronomy 32:27<\/td>\nHaShem\/ LORD<\/td>\nye<\/sup>h\u00f4v\u00e2h<\/em>, \u05d9\u05d4\u05d5\u05d4<\/td>\n\u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2\/ \u039a\u1f7b\u03c1\u03b9\u03bf\u03c2<\/td>\nLord<\/td>\nTable8<\/a><\/td>\n<\/tr>\n
Deuteronomy 32:30<\/td>\nHaShem\/ LORD<\/td>\nye<\/sup>h\u00f4v\u00e2h<\/em>, \u05d5\u05d9\u05d4\u05d5\u05d4<\/td>\n\u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2\/ \u039a\u1f7b\u03c1\u03b9\u03bf\u03c2<\/td>\nLord<\/td>\nTable9<\/a><\/td>\n<\/tr>\n
Deuteronomy 32:36<\/td>\nHaShem\/ LORD<\/td>\nye<\/sup>h\u00f4v\u00e2h<\/em>, \u05d9\u05d4\u05d5\u05d4<\/td>\n\u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2\/ \u039a\u1f7b\u03c1\u03b9\u03bf\u03c2<\/td>\nLord<\/td>\nTable10<\/a><\/td>\n<\/tr>\n
Deuteronomy 32:4<\/td>\nRock<\/td>\nts\u00fbr<\/em>, \u05d4\u05e6\u05d5\u05e8<\/td>\n\u03b8\u03b5\u1f79\u03c2\/ \u0398\u03b5\u1f79\u03c2<\/td>\nGod<\/td>\nTable2<\/a><\/td>\n<\/tr>\n
Deuteronomy 32:15<\/td>\nRock<\/td>\nts\u00fbr<\/em>, \u05e6\u05d5\u05e8<\/td>\n\u03b8\u03b5\u03bf\u1fe6\/ \u0398\u03b5\u03bf\u1fe6<\/td>\nGod<\/td>\nTable6<\/a><\/td>\n<\/tr>\n
Deuteronomy 32:18<\/td>\nRock<\/td>\nts\u00fbr<\/em>, \u05e6\u05d5\u05e8<\/td>\n\u03b8\u03b5\u1f78\u03bd\/ \u0398\u03b5\u1f78\u03bd<\/td>\nGod<\/td>\nTable7<\/a><\/td>\n<\/tr>\n
Deuteronomy 32:30<\/td>\nRock<\/td>\nts\u00fbr<\/em>, \u05e6\u05d5\u05e8\u05dd<\/td>\n\u03b8\u03b5\u1f78\u03c2\/ \u0398\u03b5\u1f78\u03c2<\/td>\nGod<\/td>\nTable9<\/a><\/td>\n<\/tr>\n
Deuteronomy 32:31<\/td>\nRock<\/td>\nts\u00fbr<\/em>, \u05e6\u05d5\u05e8\u05dd<\/td>\n\u03b8\u03b5\u1f78\u03c2\/ \u0398\u03b5\u1f78\u03c2<\/td>\nGod<\/td>\n<\/tr>\n
Deuteronomy 32:3<\/td>\nG-d\/ God<\/td>\n\u02bc\u0115l\u00f4h\u0131\u0302ym<\/em>, \u05dc\u05d0\u05dc\u05d4\u05d9\u05e0\u05d5<\/td>\n\u03b8\u03b5\u1ff7\/ \u0398\u03b5\u1ff7<\/td>\nGod<\/td>\nTable2<\/a><\/td>\n<\/tr>\n
Deuteronomy 32:4<\/td>\nG-d\/ God<\/td>\n\u02bc\u00eal<\/em>, \u05d0\u05dc<\/td>\n\u03b8\u03b5\u1f78\u03c2\/ \u0398\u03b5\u1f78\u03c2<\/td>\ngod\/ God<\/td>\n<\/tr>\n
Deuteronomy 32:15<\/td>\nG-d\/ God<\/td>\n\u02bc\u0115l\u00f4ahh<\/em>, \u05d0\u05dc\u05d5\u05d4<\/td>\n\u03b8\u03b5\u1f78\u03bd\/ \u0398\u03b5\u1f78\u03bd<\/td>\nGod<\/td>\nTable6<\/a><\/td>\n<\/tr>\n
Deuteronomy 32:18<\/td>\nG-d\/ God<\/td>\n\u02bc\u00eal<\/em>, \u05d0\u05dc<\/td>\n\u03b8\u03b5\u03bf\u1fe6\/ \u0398\u03b5\u03bf\u1fe6<\/td>\nGod<\/td>\nTable7<\/a><\/td>\n<\/tr>\n
Deuteronomy 32:8<\/td>\nMost High<\/td>\n\u02bdely\u00f4n<\/em>, \u05e2\u05dc\u05d9\u05d5\u05df<\/td>\n\u1f55\u03c8\u03b9\u03c3\u03c4\u03bf\u03c2\/ \u03a5\u03c8\u03b9\u03c3\u03c4\u03bf\u03c2<\/td>\nMost High<\/td>\nTable4<\/a><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

He set the borders of the peoples according to the number of the children<\/em> (b\u00ean<\/em>, \u05d1\u05e0\u05d9<\/a>) of Israel<\/em> (yi\u015br\u00e2\u02bc\u00eal<\/em>),[5]<\/sup><\/a> caught my attention since the NETS read, \u201che fixed boundaries of nations according to the number of divine (\u03b8\u03b5\u03bf\u1fe6, another form of \u03b8\u03b5\u03cc\u03c2) sons\u201d (\u1f00\u03b3\u03b3\u1f73\u03bb\u03c9\u03bd, a form of \u1f04\u03b3\u03b3\u03b5\u03bb\u03bf\u03c2).\u00a0 Why would anyone translate b\u00ean<\/em> yi\u015br\u00e2\u02bc\u00eal\u00a0<\/em>(children of Israel<\/em>) \u1f00\u03b3\u03b3\u1f73\u03bb\u03c9\u03bd \u03b8\u03b5\u03bf\u1fe6 (NETS: \u201cdivine sons;\u201d Elpenor English Translation: angels of God<\/em>).\u00a0 A note (14<\/a>) in the NET offered a clue:<\/p>\n

\u2026a Qumran fragment has \u201csons of God,\u201d\u2026 \u201cSons of God\u201d is undoubtedly the original reading; the MT and LXX have each interpreted it differently. \u00a0MT assumes that the expression \u201csons of God\u201d refers to Israel (cf. Hos. 1:10), while LXX has assumed that the phrase refers to the angelic heavenly assembly (Pss 29:1; 89:6; cf. as well Ps 82).<\/em><\/p><\/blockquote>\n

Suddenly, the answer I wasn\u2019t expecting was right in my face.\u00a0 The Masoretes kept Kiss the Son <\/em>because they thought the Son <\/em>was Israel.\u00a0 And they weren\u2019t wrong.\u00a0 Jesus is as much a son of Israel as He is a son of David. \u00a0\u00a0In an essay<\/a>, \u201cIn Psalm 2:12, is Kiss the Son a mistranslation by the Christians?\u201d on Jews for Jesus<\/a> online, Joseph Sarachek[6]<\/sup><\/a> was quoted:<\/p>\n

Ibn Ezra rejects the simple and acceptable meaning of \u2018bar\u2019 as <\/em>pure and inclines to translate it as <\/em>son, referring it to the \u201canointed one\u201d in v. 2 and making it the apposite of \u201cThou art my son\u201d in v. 7. Bar would then allude to Israel.<\/em><\/p><\/blockquote>\n

I still didn\u2019t have a clue why they might discard something as innocuous as Let all the angels of God worship him! <\/em><\/strong>\u00a0Who did they think him <\/em>was?\u00a0 Eventually I came to Deuteronomy 32:15 (Tanakh):<\/p>\n

But Jeshurun waxed fat, and kicked–thou didst wax fat, thou didst grow thick, thou didst become gross–and he forsook G-d who made him, and contemned the Rock of his salvation (NETS: \u201cGod his Saviour\u201d).<\/em><\/p><\/blockquote>\n

The Hebrew word translated salvation <\/em>was \u05d9\u05e9\u05e2\u05ea\u05d5<\/a> (ye<\/sup>sh\u00fb\u02bd\u00e2h<\/em>).\u00a0 Yeshua, apparently<\/a>, is way too close to the Greek \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2 (Jesus) for the Masoretes to allow any suggestion that the angels of God might worship Him.\u00a0 Given a choice between the Rock of his salvation<\/em> and the more innocuous Let all the angels of God worship him<\/em><\/strong>, the latter, it appears, was chosen for elimination.<\/p>\n

This Rock<\/em> was translated with some form of \u03b8\u03b5\u1f78\u03c2 (See Table<\/a> above) in the Septuagint every time it occurred in Moses\u2019 song<\/a>.\u00a0 Not so with the story of the Rock recorded in Exodus (17:6 Tanakh):<\/p>\n

Behold, I will stand before thee there upon the rock (<\/em>ts\u00fbr, \u05d4\u05e6\u05d5\u05e8<\/a>; Septuagint<\/a>: \u03c0\u1f73\u03c4\u03c1\u03b1\u03c2, a form of \u03c0\u03ad\u03c4\u03c1\u03b1<\/a>)<\/em> in Horeb; and thou shalt smite the rock (<\/em>ts\u00fbr, \u05d1\u05e6\u05d5\u05e8; Septuagint: \u03c0\u1f73\u03c4\u03c1\u03b1\u03bd, another form of \u03c0\u03ad\u03c4\u03c1\u03b1)<\/em>, and there shall come water out of it, that the people may drink.’ \u00a0And Moses did so in the sight of the elders of Israel.<\/p><\/blockquote>\n

Later Moses, frustrated with the people, struck the Rock in anger when HaShem had told him to speak to it.\u00a0 Here the Rock was called by a different name in contemporary Hebrew, though not in Greek in the Septuagint (Numbers 20:7-12 Tanakh):<\/p>\n

And HaShem spoke unto Moses, saying: ‘Take the rod, and assemble the congregation, thou, and Aaron thy brother, and speak ye unto the rock (<\/em>sela\u02bd, \u05d4\u05e1\u05dc\u05e2<\/a>; Septuagint<\/a>: \u03c0\u1f73\u03c4\u03c1\u03b1\u03bd, another form of \u03c0\u03ad\u03c4\u03c1\u03b1)<\/em> before their eyes, that it give forth its water; and thou shalt bring forth to them water out of the rock (<\/em>sela\u02bd, \u05d4\u05e1\u05dc\u05e2; Septuagint: \u03c0\u1f73\u03c4\u03c1\u03b1\u03c2, a form of \u03c0\u03ad\u03c4\u03c1\u03b1)<\/em>; so thou shalt give the congregation and their cattle drink.’<\/p>\n

And Moses took the rod from before HaShem, as He commanded him. \u00a0And Moses and Aaron gathered the assembly together before the rock (<\/em>sela\u02bd, \u05d4\u05e1\u05dc\u05e2; Septuagint<\/a>: \u03c0\u1f73\u03c4\u03c1\u03b1\u03c2, a form of \u03c0\u03ad\u03c4\u03c1\u03b1)<\/em>, and he said unto them: ‘Hear now, ye rebels; are we to bring you forth water out of this rock (<\/em>sela\u02bd, \u05d4\u05e1\u05dc\u05e2; Septuagint: \u03c0\u1f73\u03c4\u03c1\u03b1\u03c2, a form of \u03c0\u03ad\u03c4\u03c1\u03b1)<\/em>?’ \u00a0And Moses lifted up his hand, and smote the rock (<\/em>sela\u02bd, \u05d4\u05e1\u05dc\u05e2; Septuagint<\/a>: \u03c0\u1f73\u03c4\u03c1\u03b1\u03bd, another form of \u03c0\u03ad\u03c4\u03c1\u03b1)<\/em> with his rod twice; and water came forth abundantly, and the congregation drank, and their cattle. \u00a0And HaShem said unto Moses and Aaron: ‘Because ye believed not in Me, to sanctify Me in the eyes of the children of Israel, therefore ye shall not bring this assembly into the land which I have given them.’<\/p><\/blockquote>\n

Paul wrote believers in Corinth (1 Corinthians 10:1-4 NET):<\/p>\n

For[7]<\/sup><\/a><\/em> I do not want you to be unaware, brothers and sisters, that our fathers were all under the cloud and all passed through the sea, and all were baptized into Moses[8]<\/sup><\/a><\/em> in the cloud and in the sea, and all ate the same spiritual food, and all drank the same spiritual drink. \u00a0For they were all drinking from the spiritual rock (\u03c0\u1f73\u03c4\u03c1\u03b1\u03c2, a form of \u03c0\u03ad\u03c4\u03c1\u03b1)<\/em> that followed them, and the rock (\u03c0\u1f73\u03c4\u03c1\u03b1)<\/em> was Christ.<\/p><\/blockquote>\n

The translators of the Septuagint weren\u2019t wrong to call the Rock of HaShem\u2019s Salvation (ye<\/sup>sh\u00fb\u02bd\u00e2h<\/em>, \u05d9\u05e9\u05e2\u05ea\u05d5) God.<\/p>\n

I haven\u2019t even gotten to a form of \u03c7\u03c1\u03af\u03c9 yet, but will pick it up from here in another essay.\u00a0 A table comparing Psalm 2:12<\/a> in the Elpenor and BLB versions of the Septuagint, tables comparing Deuteronomy 32:3, 4<\/a>; 32:6<\/a>; 32:8, 9<\/a>; 32:12<\/a>; 32:15<\/a>; 32:18, 19<\/a>; 32:27<\/a>; 32:30, 31<\/a> and 32:36<\/a> in the Tanankh, KJV, NETS and Elpenor English translations, and a table comparing 1 Corinthians 10:1, 2<\/a> in the NET and KJV follow.<\/p>\n\n\n\n\n\n
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<\/a>Psalm 2:12, 13 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n

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Psalm 2:12 (Septuagint BLB)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03b4\u03c1\u1f71\u03be\u03b1\u03c3\u03b8\u03b5 \u03c0\u03b1\u03b9\u03b4\u03b5\u1f77\u03b1\u03c2, \u03bc\u1f75\u03c0\u03bf\u03c4\u03b5 \u1f40\u03c1\u03b3\u03b9\u03c3\u03b8\u1fc7 \u039a\u1f7b\u03c1\u03b9\u03bf\u03c2 \u03ba\u03b1\u1f76 \u1f00\u03c0\u03bf\u03bb\u03b5\u1fd6\u03c3\u03b8\u03b5 \u1f10\u03be \u1f41\u03b4\u03bf\u1fe6 \u03b4\u03b9\u03ba\u03b1\u1f77\u03b1\u03c2<\/td>\n\u03b4\u03c1\u1f71\u03be\u03b1\u03c3\u03b8\u03b5 \u03c0\u03b1\u03b9\u03b4\u03b5\u1f77\u03b1\u03c2 \u03bc\u1f75\u03c0\u03bf\u03c4\u03b5 \u1f40\u03c1\u03b3\u03b9\u03c3\u03b8\u1fc7 \u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u03ba\u03b1\u1f76 \u1f00\u03c0\u03bf\u03bb\u03b5\u1fd6\u03c3\u03b8\u03b5 \u1f10\u03be \u1f41\u03b4\u03bf\u1fe6 \u03b4\u03b9\u03ba\u03b1\u1f77\u03b1\u03c2 \u1f45\u03c4\u03b1\u03bd \u1f10\u03ba\u03ba\u03b1\u03c5\u03b8\u1fc7 \u1f10\u03bd \u03c4\u1f71\u03c7\u03b5\u03b9 \u1f41 \u03b8\u03c5\u03bc\u1f78\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03bc\u03b1\u03ba\u1f71\u03c1\u03b9\u03bf\u03b9 \u03c0\u1f71\u03bd\u03c4\u03b5\u03c2 \u03bf\u1f31 \u03c0\u03b5\u03c0\u03bf\u03b9\u03b8\u1f79\u03c4\u03b5\u03c2 \u1f10\u03c0\u1fbd \u03b1\u1f50\u03c4\u1ff7<\/td>\n<\/tr>\n
\u1f45\u03c4\u03b1\u03bd \u1f10\u03ba\u03ba\u03b1\u03c5\u03b8\u1fc7 \u1f10\u03bd \u03c4\u1f71\u03c7\u03b5\u03b9 \u1f41 \u03b8\u03c5\u03bc\u1f78\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6, \u03bc\u03b1\u03ba\u1f71\u03c1\u03b9\u03bf\u03b9 \u03c0\u1f71\u03bd\u03c4\u03b5\u03c2 \u03bf\u1f31 \u03c0\u03b5\u03c0\u03bf\u03b9\u03b8\u1f79\u03c4\u03b5\u03c2 \u1f10\u03c0\u1fbf \u03b1\u1f50\u03c4\u1ff7<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
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<\/a>From Hebrew<\/p>\n<\/td>\n

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From Greek<\/p>\n<\/td>\n<\/tr>\n

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Deuteronomy 32:3, 4 (Tanakh)<\/a><\/p>\n<\/td>\n

Deuteronomy 32:3, 4 (KJV)<\/a><\/td>\nDeuteronomy 32:3, 4 (NETS)<\/a><\/td>\n\n

Deuteronomy 32:3, 4 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

For I will proclaim the name of HaShem (ye<\/sup>h\u00f4v\u00e2h<\/em>, \u05d9\u05d4\u05d5\u05d4); ascribe ye greatness unto our G-d (\u02bc\u0115l\u00f4h\u0131\u0302ym<\/em>, \u05dc\u05d0\u05dc\u05d4\u05d9\u05e0\u05d5<\/a>).<\/td>\nBecause I will publish the name of the LORD: ascribe ye greatness unto our God.<\/td>\nFor I have called out the name of the Lord (\u03ba\u03c5\u03c1\u1f77\u03bf\u03c5<\/a>, a form of \u03ba\u03cd\u03c1\u03b9\u03bf\u03c2<\/a>); ascribe greatness to our God (\u03b8\u03b5\u1ff7, a form of \u03b8\u03b5\u03cc\u03c2<\/a>)!<\/td>\nFor I have called on the name of the Lord (\u039a\u03c5\u03c1\u1f77\u03bf\u03c5): assign ye greatness to our God (\u0398\u03b5\u1ff7).<\/td>\n<\/tr>\n
The Rock (ts\u00fbr<\/em>, \u05d4\u05e6\u05d5\u05e8), His work is perfect; for all His ways are justice; a G-d (\u02bc\u00eal<\/em>, \u05d0\u05dc<\/a>) of faithfulness and without iniquity, just and right is He.<\/td>\nHe is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.<\/td>\nGod (\u03b8\u03b5\u1f79\u03c2<\/a>)\u2014his works are genuine, and all his ways are justice.\u00a0 A faithful god (\u03b8\u03b5\u1f78\u03c2), and there is no injustice, a righteous and holy Lord (\u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2);<\/td>\n[As for God (\u0398\u03b5\u1f79\u03c2)], his works [are] true, and all his ways [are] judgment: God (\u0398\u03b5\u1f78\u03c2) [is] faithful, and there is no unrighteousness [in him]; just and holy [is] the Lord (\u039a\u1f7b\u03c1\u03b9\u03bf\u03c2).<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n
\n

<\/a>From Hebrew<\/p>\n<\/td>\n

From Greek<\/td>\n<\/tr>\n
Deuteronomy 32:6 (Tanakh)<\/a><\/td>\nDeuteronomy 32:6 (KJV)<\/a><\/td>\nDeuteronomy 32:6 (NETS)<\/a><\/td>\n\n

Deuteronomy 32:6 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

Do ye thus requite HaShem (ye<\/sup>h\u00f4v\u00e2h<\/em>, \u05dc\u05d9\u05d4\u05d5\u05d4 \u05d4), O foolish people and unwise? is not He thy father that hath gotten thee? hath He not made thee, and established thee?<\/td>\nDo ye thus requite the LORD, O foolish people and unwise? is not he thy father that hath bought thee? hath he not made thee, and established thee?<\/td>\nDo you thus repay the Lord (\u03ba\u03c5\u03c1\u1f77\u1ff3<\/a>, another form of \u03ba\u03cd\u03c1\u03b9\u03bf\u03c2) these things, O people, foolish and not wise?\u00a0 Did not he himself, you father, acquire you and make you and create you?<\/td>\nDo ye thus recompense the Lord (\u039a\u03c5\u03c1\u1f77\u1ff3)? [is the] people thus foolish and unwise? did not he himself thy father purchase thee, and make thee, and form thee?<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>From Hebrew<\/p>\n<\/td>\n

From Greek<\/td>\n<\/tr>\n
Deuteronomy 32:8, 9 (Tanakh)<\/a><\/td>\nDeuteronomy 32:8, 9 (KJV)<\/a><\/td>\nDeuteronomy 32:8, 9 (NETS)<\/a><\/td>\n\n

Deuteronomy 32:8, 9 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

When the Most High (\u02bdely\u00f4n<\/em>, \u05e2\u05dc\u05d9\u05d5\u05df<\/a>) gave to the nations their inheritance, when He separated the children of men, He set the borders of the peoples according to the number of the children (b\u00ean<\/em>, \u05d1\u05e0\u05d9) of Israel (yi\u015br\u00e2\u02bc\u00eal<\/em>, \u05d9\u05e9\u05c1\u05e8\u05d0\u05dc<\/a>).<\/td>\nWhen the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.<\/td>\nWhen the Most High (\u1f55\u03c8\u03b9\u03c3\u03c4\u03bf\u03c2<\/a>) was apportioning the nations, as he scattered Adam\u2019s sons, he fixed boundaries of nations according to the number of divine (\u03b8\u03b5\u03bf\u1fe6<\/a>, another form of \u03b8\u03b5\u03cc\u03c2) sons (\u1f00\u03b3\u03b3\u1f73\u03bb\u03c9\u03bd, a form of \u1f04\u03b3\u03b3\u03b5\u03bb\u03bf\u03c2),<\/td>\nWhen the Most High (\u03a5\u03c8\u03b9\u03c3\u03c4\u03bf\u03c2) divided the nations, when he separated the sons of Adam, he set the bounds of the nations according to the number of the angels (\u1f00\u03b3\u03b3\u1f73\u03bb\u03c9\u03bd, a form of \u1f04\u03b3\u03b3\u03b5\u03bb\u03bf\u03c2) of God (\u0398\u03b5\u03bf\u1fe6, a form of \u03b8\u03b5\u03cc\u03c2).<\/td>\n<\/tr>\n
For the portion of HaShem (ye<\/sup>h\u00f4v\u00e2h<\/em>, \u05d9\u05d4\u05d5\u05d4) is His people, Jacob the lot of His inheritance.<\/td>\nFor the LORD’S portion is his people; Jacob is the lot of his inheritance.<\/td>\nAnd his people Iakob became the Lord\u2019s (\u03ba\u03c5\u03c1\u1f77\u03bf\u03c5<\/a>, a form of \u03ba\u03cd\u03c1\u03b9\u03bf\u03c2) portion, Israel a measured part of his inheritance.<\/td>\nAnd his people Jacob became the portion of the Lord (\u039a\u03c5\u03c1\u1f77\u03bf\u03c5), Israel was the line of his inheritance.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n
\n

<\/a>From Hebrew<\/p>\n<\/td>\n

From Greek<\/td>\n<\/tr>\n
Deuteronomy 32:12 (Tanakh)<\/a><\/td>\nDeuteronomy 32:12 (KJV)<\/a><\/td>\nDeuteronomy 32:12 (NETS)<\/a><\/td>\n\n

Deuteronomy 32:12 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

HaShem (ye<\/sup>h\u00f4v\u00e2h<\/em>, \u05d9\u05d4\u05d5\u05d4) alone did lead him [e.g., Jacob, His people], and there was no strange god with Him.<\/td>\nSo the LORD alone did lead him, and there was no strange god with him.<\/td>\nThe Lord (\u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2<\/a>) alone was leading them, and no foreign god was with them.<\/td>\nthe Lord (\u039a\u1f7b\u03c1\u03b9\u03bf\u03c2) alone led them, there was no strange god with them.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n
\n

<\/a>From Hebrew<\/p>\n<\/td>\n

From Greek<\/td>\n<\/tr>\n
Deuteronomy 32:15 (Tanakh)<\/a><\/td>\nDeuteronomy 32:15 (KJV)<\/a><\/td>\nDeuteronomy 32:15 (NETS)<\/a><\/td>\n\n

Deuteronomy 32:15 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

But Jeshurun waxed fat, and kicked–thou didst wax fat, thou didst grow thick, thou didst become gross–and he forsook G-d (\u02bc\u0115l\u00f4ahh<\/em>, \u05d0\u05dc\u05d5\u05d4<\/a>) who made him, and contemned the Rock (ts\u00fbr<\/em>, \u05e6\u05d5\u05e8) of his salvation (ye<\/sup>sh\u00fb\u02bd\u00e2h<\/em>, \u05d9\u05e9\u05e2\u05ea\u05d5).<\/td>\nBut Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation.<\/td>\nAnd Iakob ate and was filled, and the beloved one kicked.\u00a0 He grew fat; he became heavy; he became broad!\u00a0 And he abandoned God (\u03b8\u03b5\u1f78\u03bd<\/a>, another form of \u03b8\u03b5\u03cc\u03c2) who made him, and he departed from God (\u03b8\u03b5\u03bf\u1fe6, another form of \u03b8\u03b5\u03cc\u03c2) his savior (\u03c3\u03c9\u03c4\u1fc6\u03c1\u03bf\u03c2, a form of \u03c3\u03c9\u03c4\u03ae\u03c1<\/a>).<\/td>\nSo Jacob ate and was filled, and the beloved one kicked; he grew fat, he became thick and broad: then he forsook the God (\u0398\u03b5\u1f78\u03bd) that made him, and departed from God (\u0398\u03b5\u03bf\u1fe6) his Saviour (\u03c3\u03c9\u03c4\u1fc6\u03c1\u03bf\u03c2, a form of \u03c3\u03c9\u03c4\u03ae\u03c1).<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>From Hebrew<\/p>\n<\/td>\n

From Greek<\/td>\n<\/tr>\n
Deuteronomy 32:18, 19 (Tanakh)<\/a><\/td>\nDeuteronomy 32:18, 19 (KJV)<\/a><\/td>\nDeuteronomy 32:18, 19 (NETS)<\/a><\/td>\n\n

Deuteronomy 32:18, 19 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

Of the Rock (ts\u00fbr<\/em>, \u05e6\u05d5\u05e8) that begot thee thou wast unmindful, and didst forget G-d (\u02bc\u00eal<\/em>, \u05d0\u05dc) that bore thee.<\/td>\nOf the Rock that begat thee thou art unmindful, and hast forgotten God that formed thee.<\/td>\nYou abandoned God (\u03b8\u03b5\u1f78\u03bd<\/a>, another form of \u03b8\u03b5\u03cc\u03c2) who bore you, and you forgot God (\u03b8\u03b5\u03bf\u1fe6, another form of \u03b8\u03b5\u03cc\u03c2) who nurtures you.<\/td>\nThou hast forsaken God (\u0398\u03b5\u1f78\u03bd) that begot thee, and forgotten God (\u0398\u03b5\u03bf\u1fe6) who feeds thee.<\/td>\n<\/tr>\n
And HaShem (ye<\/sup>h\u00f4v\u00e2h<\/em>, \u05d9\u05d4\u05d5\u05d4) saw, and spurned, because of the provoking of His sons and His daughters.<\/td>\nAnd when the LORD saw it, he abhorred them, because of the provoking of his sons, and of his daughters.<\/td>\nAnd the Lord (\u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2<\/a>) saw it and was jealous, and he was provoked on account of the wrath of his sons and daughters.<\/td>\nAnd the Lord (\u039a\u1f7b\u03c1\u03b9\u03bf\u03c2) saw, and was jealous; and was provoked by the anger of his sons and daughters,<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n
\n

<\/a>From Hebrew<\/p>\n<\/td>\n

From Greek<\/td>\n<\/tr>\n
Deuteronomy 32:27 (Tanakh)<\/a><\/td>\nDeuteronomy 32:27 (KJV)<\/a><\/td>\nDeuteronomy 32:27 (NETS)<\/a><\/td>\n\n

Deuteronomy 32:27 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

Were it not that I dreaded the enemy’s provocation, lest their adversaries should misdeem, lest they should say: Our hand is exalted, and not HaShem (ye<\/sup>h\u00f4v\u00e2h<\/em>, \u05d9\u05d4\u05d5\u05d4) hath wrought all this.’<\/td>\nWere it not that I feared the wrath of the enemy, lest their adversaries should behave themselves strangely, and lest they should say, Our hand is high, and the LORD hath not done all this.<\/td>\nwere it not for wrath of the enemies so that they may not last long and so that there adversaries not collaborate, let them not say, \u201cOur hand is high, and it was not the Lord (\u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2<\/a>) who did all these things.\u201d<\/td>\nWere it not for the wrath of the enemy, lest they should live long, lest their enemies should combine against them; lest they should say, Our own high arm, and not the Lord (\u039a\u1f7b\u03c1\u03b9\u03bf\u03c2), has done all these things.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>From Hebrew<\/p>\n<\/td>\n

From Greek<\/td>\n<\/tr>\n
Deuteronomy 32:30, 31 (Tanakh)<\/a><\/td>\nDeuteronomy 32:30, 31 (KJV)<\/a><\/td>\nDeuteronomy 32:30, 31 (NETS)<\/a><\/td>\n\n

Deuteronomy 32:30, 31 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

How should one chase a thousand, and two put ten thousand to flight, except their Rock (ts\u00fbr<\/em>, \u05e6\u05d5\u05e8\u05dd) had given them over and HaShem (ye<\/sup>h\u00f4v\u00e2h<\/em>, \u05d5\u05d9\u05d4\u05d5\u05d4) had delivered them up?<\/td>\nHow should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up?<\/td>\nHow shall one pursue thousands and two remove myriads unless God (\u03b8\u03b5\u1f78\u03c2<\/a>) sold them and the Lord (\u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2) delivered them up?<\/td>\nHow should one pursue a thousand, and two rout tens of thousands, if God (\u0398\u03b5\u1f78\u03c2) had not sold them, and the Lord (\u039a\u1f7b\u03c1\u03b9\u03bf\u03c2) delivered them up?<\/td>\n<\/tr>\n
For their rock (ts\u00fbr<\/em>, \u05db\u05e6\u05d5\u05e8\u05e0\u05d5) is not as our Rock (ts\u00fbr<\/em>, \u05e6\u05d5\u05e8\u05dd), even our enemies themselves being judges.<\/td>\nFor their rock is not as our Rock, even our enemies themselves being judges.<\/td>\nFor not like our God (\u03b8\u03b5\u1f78\u03c2<\/a>) are their gods (\u03b8\u03b5\u03bf\u1f76, another form of \u03b8\u03b5\u03cc\u03c2), but our enemies are without understanding.<\/td>\nFor their gods (\u03b8\u03b5\u03bf\u1f76) are not as our God (\u0398\u03b5\u1f78\u03c2), but our enemies [are] void of understanding.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n
\n

<\/a>From Hebrew<\/p>\n<\/td>\n

From Greek<\/td>\n<\/tr>\n
Deuteronomy 32:36 (Tanakh)<\/a><\/td>\nDeuteronomy 32:36 (KJV)<\/a><\/td>\nDeuteronomy 32:36 (NETS)<\/a><\/td>\n\n

Deuteronomy 32:36 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

For HaShem (ye<\/sup>h\u00f4v\u00e2h<\/em>, \u05d9\u05d4\u05d5\u05d4) will judge His people, and repent Himself for His servants; when He seeth that their stay is gone, and there is none remaining, shut up or left at large.<\/td>\nFor the LORD shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left.<\/td>\nFor the Lord (\u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2<\/a>) will judge his people and be comforted over his slaves.\u00a0 For he saw them paralyzed, both failed under attack and enfeebled.<\/td>\nFor the Lord (\u039a\u1f7b\u03c1\u03b9\u03bf\u03c2) shall judge his people, and shall be comforted over his servants; for he saw that they were utterly weakened, and failed in the hostile invasion, and were become feeble:<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>1 Corinthians 10:1, 2 (NET)<\/p>\n<\/td>\n

\n

1 Corinthians 10:1, 2 (KJV)<\/p>\n<\/td>\n<\/tr>\n

For I do not want you to be unaware, brothers and sisters, that our fathers were all under the cloud and all passed through the sea,<\/td>\nMoreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u039f\u1f50 \u03b8\u1f73\u03bb\u03c9 \u03b3\u1f70\u03c1<\/a> <\/strong>\u1f51\u03bc\u1fb6\u03c2 \u1f00\u03b3\u03bd\u03bf\u03b5\u1fd6\u03bd, \u1f00\u03b4\u03b5\u03bb\u03c6\u03bf\u1f77, \u1f45\u03c4\u03b9 \u03bf\u1f31 \u03c0\u03b1\u03c4\u1f73\u03c1\u03b5\u03c2 \u1f21\u03bc\u1ff6\u03bd \u03c0\u1f71\u03bd\u03c4\u03b5\u03c2 \u1f51\u03c0\u1f78 \u03c4\u1f74\u03bd \u03bd\u03b5\u03c6\u1f73\u03bb\u03b7\u03bd \u1f26\u03c3\u03b1\u03bd \u03ba\u03b1\u1f76 \u03c0\u1f71\u03bd\u03c4\u03b5\u03c2 \u03b4\u03b9\u1f70 \u03c4\u1fc6\u03c2 \u03b8\u03b1\u03bb\u1f71\u03c3\u03c3\u03b7\u03c2 \u03b4\u03b9\u1fc6\u03bb\u03b8\u03bf\u03bd<\/td>\n\u03bf\u03c5 \u03b8\u03b5\u03bb\u03c9 \u03b4\u03b5<\/a> \u03c5\u03bc\u03b1\u03c2 \u03b1\u03b3\u03bd\u03bf\u03b5\u03b9\u03bd \u03b1\u03b4\u03b5\u03bb\u03c6\u03bf\u03b9 \u03bf\u03c4\u03b9 \u03bf\u03b9 \u03c0\u03b1\u03c4\u03b5\u03c1\u03b5\u03c2 \u03b7\u03bc\u03c9\u03bd \u03c0\u03b1\u03bd\u03c4\u03b5\u03c2 \u03c5\u03c0\u03bf \u03c4\u03b7\u03bd \u03bd\u03b5\u03c6\u03b5\u03bb\u03b7\u03bd \u03b7\u03c3\u03b1\u03bd \u03ba\u03b1\u03b9 \u03c0\u03b1\u03bd\u03c4\u03b5\u03c2 \u03b4\u03b9\u03b1 \u03c4\u03b7\u03c2 \u03b8\u03b1\u03bb\u03b1\u03c3\u03c3\u03b7\u03c2 \u03b4\u03b9\u03b7\u03bb\u03b8\u03bf\u03bd<\/td>\n\u03bf\u03c5 \u03b8\u03b5\u03bb\u03c9 \u03b4\u03b5 \u03c5\u03bc\u03b1\u03c2 \u03b1\u03b3\u03bd\u03bf\u03b5\u03b9\u03bd \u03b1\u03b4\u03b5\u03bb\u03c6\u03bf\u03b9 \u03bf\u03c4\u03b9 \u03bf\u03b9 \u03c0\u03b1\u03c4\u03b5\u03c1\u03b5\u03c2 \u03b7\u03bc\u03c9\u03bd \u03c0\u03b1\u03bd\u03c4\u03b5\u03c2 \u03c5\u03c0\u03bf \u03c4\u03b7\u03bd \u03bd\u03b5\u03c6\u03b5\u03bb\u03b7\u03bd \u03b7\u03c3\u03b1\u03bd \u03ba\u03b1\u03b9 \u03c0\u03b1\u03bd\u03c4\u03b5\u03c2 \u03b4\u03b9\u03b1 \u03c4\u03b7\u03c2 \u03b8\u03b1\u03bb\u03b1\u03c3\u03c3\u03b7\u03c2 \u03b4\u03b9\u03b7\u03bb\u03b8\u03bf\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
and all were baptized into Moses in the cloud and in the sea,<\/td>\nAnd were all baptized unto Moses in the cloud and in the sea;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03c0\u1f71\u03bd\u03c4\u03b5\u03c2 \u03b5\u1f30\u03c2 \u03c4\u1f78\u03bd \u039c\u03c9\u03cb\u03c3\u1fc6\u03bd<\/a> <\/strong>|\u1f10\u03b2\u03b1\u03c0\u03c4\u1f77\u03c3\u03b1\u03bd\u03c4\u03bf| \u1f10\u03bd \u03c4\u1fc7 \u03bd\u03b5\u03c6\u1f73\u03bb\u1fc3 \u03ba\u03b1\u1f76 \u1f10\u03bd \u03c4\u1fc7 \u03b8\u03b1\u03bb\u1f71\u03c3\u03c3\u1fc3<\/td>\n\u03ba\u03b1\u03b9 \u03c0\u03b1\u03bd\u03c4\u03b5\u03c2 \u03b5\u03b9\u03c2 \u03c4\u03bf\u03bd \u03bc\u03c9\u03c3\u03b7\u03bd<\/a> \u03b5\u03b2\u03b1\u03c0\u03c4\u03b9\u03c3\u03b1\u03bd\u03c4\u03bf \u03b5\u03bd \u03c4\u03b7 \u03bd\u03b5\u03c6\u03b5\u03bb\u03b7 \u03ba\u03b1\u03b9 \u03b5\u03bd \u03c4\u03b7 \u03b8\u03b1\u03bb\u03b1\u03c3\u03c3\u03b7<\/td>\n\u03ba\u03b1\u03b9 \u03c0\u03b1\u03bd\u03c4\u03b5\u03c2 \u03b5\u03b9\u03c2 \u03c4\u03bf\u03bd \u03bc\u03c9\u03c5\u03c3\u03b7\u03bd \u03b5\u03b2\u03b1\u03c0\u03c4\u03b9\u03c3\u03b1\u03bd\u03c4\u03bf \u03b5\u03bd \u03c4\u03b7 \u03bd\u03b5\u03c6\u03b5\u03bb\u03b7 \u03ba\u03b1\u03b9 \u03b5\u03bd \u03c4\u03b7 \u03b8\u03b1\u03bb\u03b1\u03c3\u03c3\u03b7<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
\n
Atonement, Part 11<\/em><\/a><\/div>\n
Back to Who Am I? Part 9<\/em><\/a><\/div>\n
Back to Christ-Centered Preaching, Chapter 2<\/em><\/a><\/div>\n
Back to Christ-Centered Preaching, Chapter 3<\/em><\/a><\/div>\n
Back to 3 John, Part 7<\/em><\/a><\/div>\n
<\/div>\n
\n

<\/a>[1]<\/sup> Aaron and his sons<\/em> (Exodus 28:43 NET<\/a>)<\/p>\n

<\/a>[2]<\/sup> Exodus 29:33 (NET)<\/p>\n

<\/a>[3]<\/sup> Hebrews 1:5 (NET)<\/p>\n

<\/a>[4]<\/sup> Hebrews 1:6 (NET)<\/p>\n

<\/a>[5]<\/sup> Deuteronomy 32:8b (Tanakh) \u05d9\u05e9\u05c1\u05e8\u05d0\u05dc<\/a><\/p>\n

<\/a>[6]<\/sup> Joseph Sarachek, The Doctrine of the Messiah in Medieval Jewish Literature<\/em> (New York: Hermon Press, 1968), p. 121.<\/p>\n

<\/a>[7]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03b3\u1f70\u03c1<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b4\u03b5<\/a> (KJV: Moreover).<\/p>\n

<\/a>[8]<\/sup> In the NET parallel Greek<\/a> text and NA28<\/sup><\/a> Moses <\/em>was spelled \u039c\u03c9\u03cb\u03c3\u1fc6\u03bd<\/a>, and \u03bc\u03c9\u03c3\u03b7\u03bd in the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a>.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

This is a continuation of yeh\u00f4v\u00e2h\u2019s\u00a0(\u05d9\u05d4\u05d5\u05d4) instruction to Moses: They[1] are to eat those things by which atonement (k\u00e2phar, \u05db\u05e4\u05e8; Septuagint: \u1f21\u03b3\u03b9\u1f71\u03c3\u03b8\u03b7\u03c3\u03b1\u03bd, a form of \u1f01\u03b3\u03b9\u03ac\u03b6\u03c9) was made to consecrate and to set them apart, but no one else may … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4425,3833,3834],"tags":[4459,4453,4457,4455,4456,2618,4450,4246,4451,4454,4458,4452],"class_list":["post-10935","post","type-post","status-publish","format-standard","hentry","category-atonement","category-section-four","category-to-make-holy","tag-1-corinthians-101-4","tag-2-samuel-712-16","tag-deuteronomy-3215","tag-deuteronomy-3243","tag-deuteronomy-328","tag-exodus-176","tag-exodus-2929-30","tag-exodus-2933","tag-hebrews-15","tag-hebrews-16","tag-numbers-207-12","tag-psalm-21-12"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/10935","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=10935"}],"version-history":[{"count":5,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/10935\/revisions"}],"predecessor-version":[{"id":28156,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/10935\/revisions\/28156"}],"wp:attachment":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=10935"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=10935"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=10935"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}