{"id":11123,"date":"2018-11-20T08:44:32","date_gmt":"2018-11-20T02:44:32","guid":{"rendered":"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/?p=11123"},"modified":"2026-04-26T06:22:46","modified_gmt":"2026-04-26T11:22:46","slug":"peters-first-gospel-proclamation-revisited-part-1","status":"publish","type":"post","link":"https:\/\/religiousmind.net\/?p=11123","title":{"rendered":"Peter’s First Gospel Proclamation Revisited, Part 1"},"content":{"rendered":"

Moses was burdened excessively, beyond<\/em> [his] strength, so that<\/em> [he] despaired even of living<\/em>:[1]<\/sup><\/a>\u00a0 I am not able to bear all this people myself alone<\/em>, he said, because it is too heavy for me.\u00a0 And if Thou deal thus with me, kill me, I pray Thee, out of hand, if I have found favour in Thy sight; and let me not look upon my wretchedness<\/em>.[2]<\/sup><\/a><\/p>\n

I will take of the spirit which is upon thee<\/em>, HaShem<\/a> said unto Moses, and will put it upon<\/em> [seventy elders of Israel]; and they shall bear the burden of the people with thee, that thou bear it not thyself alone<\/em>.[3]<\/sup><\/a><\/p>\n

Moses said, would that all HaShem’S people were prophets, that HaShem would put His spirit upon them!<\/em>[4]<\/sup><\/a> \u00a0The Hebrew word translated would <\/em>was \u05d9\u05ea\u05df<\/a> (ne<\/sup>than<\/em>), the same word translated would put <\/em>later in the same verse.\u00a0 It was translated \u03b4\u1ff4\u03b7 and \u03b4\u1ff7 (forms of \u03b4\u03af\u03b4\u03c9\u03bc\u03b9<\/a>) in the Septuagint (Table1<\/a>).\u00a0 \u201cAnd who might grant that all the Lord\u2019s people be prophets, when the Lord grants his spirit upon them?\u201d[5]<\/sup><\/a><\/p>\n

The day the Holy Spirit was granted <\/em>Peter preached from the prophet Joel: And<\/em><\/strong> in the last days it will be,<\/em><\/strong>\u2019 God says, <\/em><\/strong>\u2018that I will pour out my Spirit on all people,<\/em><\/strong> and your sons and your daughters will prophesy, and your young men will see visions, and your old men will dream dreams<\/a><\/em><\/strong>.[6]<\/sup><\/a>\u00a0 Peter, speaking from memory presumably, reversed the clauses (Table3<\/a>) \u03bf\u1f31 \u03c0\u03c1\u03b5\u03c3\u03b2\u1f7b\u03c4\u03b5\u03c1\u03bf\u03b9 \u1f51\u03bc\u1ff6\u03bd \u1f10\u03bd\u03c5\u03c0\u03bd\u1f77\u03bf\u03b9\u03c2 \u1f10\u03bd\u03c5\u03c0\u03bd\u03b9\u03b1\u03c3\u03b8\u1f75\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 (your old men will dream dreams<\/em><\/strong>) and \u03bf\u1f31 \u03bd\u03b5\u03b1\u03bd\u1f77\u03c3\u03ba\u03bf\u03b9 \u1f51\u03bc\u1ff6\u03bd \u1f41\u03c1\u1f71\u03c3\u03b5\u03b9\u03c2 \u1f44\u03c8\u03bf\u03bd\u03c4\u03b1\u03b9 (your young men will see visions<\/em><\/strong>) relative to both the contemporary Hebrew and the Greek of the Septuagint (Table4<\/a>).<\/p>\n

Even on my servants, <\/em><\/strong>Peter qualified the all people<\/em> on whom the Holy Spirit would be poured out, both men and women, I will pour out my Spirit in those days, and they will prophesy<\/em><\/strong>.<\/em>[7]<\/sup><\/a>\u00a0 <\/em>The Elpenor version of the Septuagint also had my <\/em>(\u03bc\u03bf\u03c5<\/a>) here.\u00a0 The BLB version did not (Table5<\/a>), like the Hebrew apparently (Table6<\/a>).\u00a0 But this might be the Holy Spirit pointing to another <\/em>day when all <\/em>is more inclusive, even as He indicated that the day Peter preached this sermon was not yet that <\/em>day.\u00a0 Today, only those who believe that God has made this Jesus whom you crucified<\/a> both Lord and Christ<\/em>,[8]<\/sup><\/a> who Repent, and<\/em>\u2026be baptized in the name of Jesus Christ for the forgiveness of your sins<\/em>\u2026will receive the gift of the Holy Spirit<\/em>.\u00a0 For the promise<\/a> is for you and your children, and for all who are far away, as many as the Lord our God will call to himself<\/em>.[9]<\/sup><\/a><\/p>\n

Peter continued his quotation: And I will perform wonders in the sky above<\/em><\/strong> and miraculous signs on the earth below,<\/em><\/strong> blood and fire and clouds of smoke<\/em><\/strong>.<\/em>[10]<\/sup><\/a>\u00a0 But it was by no means verbatim.\u00a0 He added (Table7<\/a> and Table8<\/a>) the words \u1f04\u03bd\u03c9<\/a> (above<\/em>), \u03ba\u1f71\u03c4\u03c9<\/a> (below<\/em>) and \u03c3\u03b7\u03bc\u03b5\u1fd6\u03b1 (a form of \u03c3\u03b7\u03bc\u03b5\u1fd6\u03bf\u03bd<\/a>; translated miraculous signs<\/em>).\u00a0 <\/a>I\u2019ll consider some occurrences of forms of \u03c3\u03b7\u03bc\u03b5\u1fd6\u03bf\u03bd in the Gospel narratives in detail.\u00a0 I\u2019ve grouped these first four together not because they recall the same event but because they reveal a similar\u00a0attitude toward signs.<\/p>\n\n\n\n\n\n\n\n\n\n
\n

Matthew 12:38-42 (NET)<\/p>\n<\/td>\n

Mark 8:11, 12 (NET)<\/td>\nLuke 11:29-32 (NET)<\/td>\n\n

John 4:46-48 (NET)<\/p>\n<\/td>\n<\/tr>\n

<\/td>\n<\/td>\n<\/td>\nNow he[11]<\/sup><\/a> came again to Cana in Galilee where he had made the water wine.\u00a0 In Capernaum there was a certain royal official whose son was sick.<\/td>\n<\/tr>\n
Then some of the experts in the law along with some Pharisees answered him,[12]<\/sup><\/a> \u201cTeacher, we want to see a sign (\u03c3\u03b7\u03bc\u03b5\u1fd6\u03bf\u03bd) from you.\u201d<\/td>\nThen the Pharisees came and began to argue with Jesus, asking for a sign (\u03c3\u03b7\u03bc\u03b5\u1fd6\u03bf\u03bd) from heaven to test him.<\/td>\n<\/td>\nWhen he heard that Jesus had come back from Judea to Galilee, he went to him and begged him[13]<\/sup><\/a> to come down and heal his son, who was about to die.<\/td>\n<\/tr>\n
But he answered them, \u201cAn evil and adulterous generation asks for a sign (\u03c3\u03b7\u03bc\u03b5\u1fd6\u03bf\u03bd), but no sign (\u03c3\u03b7\u03bc\u03b5\u1fd6\u03bf\u03bd) will be given to it except the sign (\u03c3\u03b7\u03bc\u03b5\u1fd6\u03bf\u03bd) of the prophet Jonah.<\/td>\nSighing deeply in his spirit he said, \u201cWhy does this generation look for[14]<\/sup><\/a> a sign (\u03c3\u03b7\u03bc\u03b5\u1fd6\u03bf\u03bd)? \u00a0I tell you the truth, no sign (\u03c3\u03b7\u03bc\u03b5\u1fd6\u03bf\u03bd) will be given to this generation.\u201d<\/td>\nAs the crowds were increasing, Jesus began to say, \u201cThis generation is a wicked generation; it looks for[15]<\/sup><\/a> a sign (\u03c3\u03b7\u03bc\u03b5\u1fd6\u03bf\u03bd), but no sign (\u03c3\u03b7\u03bc\u03b5\u1fd6\u03bf\u03bd) will be given to it except the sign (\u03c3\u03b7\u03bc\u03b5\u1fd6\u03bf\u03bd) of Jonah.[16]<\/sup><\/a><\/td>\nSo Jesus said to him, \u201cUnless you people see signs (\u03c3\u03b7\u03bc\u03b5\u1fd6\u03b1, a form of \u03c3\u03b7\u03bc\u03b5\u1fd6\u03bf\u03bd) and wonders you will never believe!\u201d<\/td>\n<\/tr>\n
For just as Jonah was in the belly of the huge fish<\/em><\/strong> for three days and three nights<\/strong><\/em>, so the Son of Man will be in the heart of the earth for three days and three nights.<\/td>\n<\/td>\nFor just as Jonah became a sign (\u03c3\u03b7\u03bc\u03b5\u1fd6\u03bf\u03bd) to the people of Nineveh, so the Son of Man will be a sign to this generation.<\/td>\n<\/td>\n<\/tr>\n
The people of Nineveh will stand up at the judgment with this generation and condemn it, because they repented when Jonah preached to them \u2013 and now, something greater than Jonah is here!<\/td>\n<\/td>\nThe queen of the South will rise up at the judgment with the people of this generation and condemn them, because she came from the ends of the earth to hear the wisdom of Solomon[17]<\/sup><\/a> \u2013 and now, something greater than Solomon is here!<\/td>\n<\/td>\n<\/tr>\n
The queen of the South will rise up at the judgment with this generation and condemn it, because she came from the ends of the earth to hear the wisdom of Solomon[18]<\/sup><\/a> \u2013 and now, something greater than Solomon is here!<\/td>\n<\/td>\nThe people of Nineveh[19]<\/sup><\/a> will stand up at the judgment with this generation and condemn it, because they repented when Jonah preached to them \u2013 and now, something greater than Jonah is here!<\/td>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Despite this apparently negative attitude the royal official persisted in John’s Gospel narrative: \u201cSir<\/em> (\u03ba\u1f7b\u03c1\u03b9\u03b5, a form of \u03ba\u03cd\u03c1\u03b9\u03bf\u03c2<\/a>),\u201d the official said to him, \u201ccome down before my child dies.\u201d<\/em>[20]<\/sup><\/a> \u00a0Despite his apparently negative attitude Jesus responded graciously to the royal official\u2019s faith (John 4:50-54 NET):<\/p>\n

\u201cGo home; your son will live.\u201d[21]<\/sup><\/a>\u00a0<\/em> The man believed (\u1f10\u03c0\u1f77\u03c3\u03c4\u03b5\u03c5\u03c3\u03b5\u03bd, a form of \u03c0\u03b9\u03c3\u03c4\u03b5\u03cd\u03c9<\/a>)<\/em> the word that[22]<\/sup><\/a><\/em> Jesus[23]<\/sup><\/a><\/em> spoke to him, and set off for home.<\/p>\n

While he was on his way down, his slaves met him and told him[24]<\/sup><\/a><\/em> that his son was going to live. \u00a0So he asked them the time when his condition began to improve, and[25]<\/sup><\/a><\/em> they told[26]<\/sup><\/a><\/em> him, \u201cYesterday[27]<\/sup><\/a><\/em> at one o\u2019clock in the afternoon the fever left him.\u201d \u00a0Then the father realized that it was the very time Jesus had said to him,[28]<\/sup><\/a><\/em> \u201cYour son will live,\u201d and he himself believed (\u1f10\u03c0\u1f77\u03c3\u03c4\u03b5\u03c5\u03c3\u03b5\u03bd, a form of \u03c0\u03b9\u03c3\u03c4\u03b5\u03cd\u03c9)<\/em> along with his entire household. \u00a0Jesus did this[29]<\/sup><\/a><\/em> as his second miraculous sign (\u03c3\u03b7\u03bc\u03b5\u1fd6\u03bf\u03bd)<\/em> when he returned from Judea to Galilee.<\/p><\/blockquote>\n

The first<\/em>[30]<\/sup><\/a> of<\/em> [Jesus\u2019] miraculous signs<\/em> (\u03c3\u03b7\u03bc\u03b5\u1f77\u03c9\u03bd, another form of \u03c3\u03b7\u03bc\u03b5\u1fd6\u03bf\u03bd) was turning water to wine (John 2:1-10<\/a>) in Cana of Galilee.\u00a0 In this way he revealed his glory, and his disciples believed <\/em>(\u1f10\u03c0\u1f77\u03c3\u03c4\u03b5\u03c5\u03c3\u03b1\u03bd, another form of \u03c0\u03b9\u03c3\u03c4\u03b5\u03cd\u03c9) in him<\/em>.[31]<\/sup><\/a>\u00a0 Jesus\u2019 negative attitude seems to have been expressed when signs were sought as a reason to disbelieve (Matthew 16:1-4 NET):<\/p>\n

Now when the Pharisees and Sadducees came to test (\u03c0\u03b5\u03b9\u03c1\u1f71\u03b6\u03bf\u03bd\u03c4\u03b5\u03c2, a form of \u03c0\u03b5\u03b9\u03c1\u03ac\u03b6\u03c9<\/a>)<\/em> Jesus, they asked him to show them a sign (\u03c3\u03b7\u03bc\u03b5\u1fd6\u03bf\u03bd)<\/em> from heaven. \u00a0He said, \u201cWhen evening comes you say, \u2018It will be fair weather, because the sky is red,\u2019 and in the morning, \u2018It will be stormy today, because the sky is red and darkening.\u2019[32]<\/sup><\/a><\/em> \u00a0You know how to judge correctly the appearance of the sky, but you cannot evaluate the signs (\u03c3\u03b7\u03bc\u03b5\u1fd6\u03b1, a form of \u03c3\u03b7\u03bc\u03b5\u1fd6\u03bf\u03bd)<\/em> of the times. \u00a0A wicked and adulterous generation asks for a sign (\u03c3\u03b7\u03bc\u03b5\u1fd6\u03bf\u03bd)<\/em>, but no sign (\u03c3\u03b7\u03bc\u03b5\u1fd6\u03bf\u03bd)<\/em> will be given to it except the sign (\u03c3\u03b7\u03bc\u03b5\u1fd6\u03bf\u03bd)<\/em> of Jonah.\u201d[33]<\/sup><\/a><\/em> \u00a0Then he left them and went away.<\/p><\/blockquote>\n

Here is another example to clarify the point: Jesus was casting out a demon that was mute.\u00a0 When the demon had gone out, the man who had been mute began to speak, and the crowds were amazed. \u00a0But some of them said, \u201cBy the power of Beelzebul, the<\/em>[34]<\/sup><\/a> ruler of demons, he casts out demons.\u201d Others, to test <\/em>(\u03c0\u03b5\u03b9\u03c1\u1f71\u03b6\u03bf\u03bd\u03c4\u03b5\u03c2, a form of \u03c0\u03b5\u03b9\u03c1\u03ac\u03b6\u03c9) him, began asking for a sign<\/em> (\u03c3\u03b7\u03bc\u03b5\u1fd6\u03bf\u03bd) from heaven<\/em>.[35]<\/sup><\/a><\/p>\n

Though \u03c0\u03b5\u03b9\u03c1\u1f71\u03b6\u03bf\u03bd\u03c4\u03b5\u03c2 (test<\/em>) here was exactly the same word as the Pharisees\u2019 and Sadducees\u2019 test<\/em>, Jesus didn\u2019t respond to it as if it signified the same disbelief.\u00a0 In fact, He responded as if their \u03c0\u03b5\u03b9\u03c1\u1f71\u03b6\u03bf\u03bd\u03c4\u03b5\u03c2 was the \u03b4\u03bf\u03ba\u03b9\u03bc\u1f71\u03b6\u03b5\u03c4\u03b5 John instructed believers to do (1 John 4:1-3 NET):<\/p>\n

Dear friends, do not believe (\u03c0\u03b9\u03c3\u03c4\u03b5\u1f7b\u03b5\u03c4\u03b5, another form of \u03c0\u03b9\u03c3\u03c4\u03b5\u03cd\u03c9) <\/em>every spirit, but test (\u03b4\u03bf\u03ba\u03b9\u03bc\u1f71\u03b6\u03b5\u03c4\u03b5, a form of \u03b4\u03bf\u03ba\u03b9\u03bc\u03ac\u03b6\u03c9<\/a>)<\/em> the spirits to determine if they are from God, because many false prophets have gone out into the world. \u00a0By this you know[36]<\/sup><\/a><\/em> the Spirit of God: Every spirit that confesses Jesus as the Christ who has come in the flesh is from God, but every spirit that does not confess Jesus[37]<\/sup><\/a><\/em> is not from God, and this is the spirit of the antichrist, which you have heard is coming, and now is already in the world.<\/p><\/blockquote>\n

Recognizing the confusion the antichrists<\/a> <\/em>who claimed that Jesus cast out demons by the power of Beelzebul, the ruler of demons <\/em>created, He clarified the meaning of the sign of casting out a demon rather than describing those who sought a sign from heaven<\/em> as a wicked and adulterous generation<\/em> (Luke 11:17-22 NET):<\/p>\n

But Jesus, realizing their thoughts, said to them, \u201cEvery kingdom divided against itself is destroyed, and a divided household falls. \u00a0So if Satan too is divided against himself, how will his kingdom stand?\u00a0 I ask you this because you claim that I cast out demons by Beelzebul. \u00a0Now if I[38]<\/sup><\/a><\/em> cast out demons by Beelzebul, by whom do your sons cast them out?\u00a0 Therefore they will be your judges. \u00a0But if I cast out demons by the finger of God, then the kingdom of God has already overtaken you. \u00a0When a strong man, fully armed, guards his own palace, his possessions are safe. \u00a0But when a[39]<\/sup><\/a><\/em> stronger man attacks and conquers him, he takes away the first man\u2019s armor on which the man relied and divides up his plunder.<\/p><\/blockquote>\n

John, who heard Jesus\u2019 explanation as a young man and clearly understood it as an old man, continued (1 John 4:4-6 NET):<\/p>\n

You are from God, little children, and have conquered them, because the one who is in you is greater than the one who is in the world. \u00a0They are from the world; therefore they speak from the world\u2019s perspective and the world listens to them. \u00a0We are from God; the person who knows God listens to us, but whoever is not from God does not listen to us. \u00a0By this we know the Spirit of truth and the spirit of deceit.<\/p><\/blockquote>\n

Though all four Gospel narratives recognized this tension with signs, John seemed to spend the most time explaining and resolving it in faith.\u00a0 Now while Jesus was in Jerusalem<\/em>[40]<\/sup><\/a> at the feast of the Passover, many people believed <\/em>(\u1f10\u03c0\u1f77\u03c3\u03c4\u03b5\u03c5\u03c3\u03b1\u03bd, another form of \u03c0\u03b9\u03c3\u03c4\u03b5\u03cd\u03c9) in his name because they saw the miraculous signs <\/em>(\u03c3\u03b7\u03bc\u03b5\u1fd6\u03b1, a form of \u03c3\u03b7\u03bc\u03b5\u1fd6\u03bf\u03bd) he was doing. \u00a0But Jesus<\/em>[41]<\/sup><\/a> would not entrust<\/em> (\u1f10\u03c0\u1f77\u03c3\u03c4\u03b5\u03c5\u03b5\u03bd, another form of \u03c0\u03b9\u03c3\u03c4\u03b5\u03cd\u03c9) himself<\/em>[42]<\/sup><\/a> to them, because he knew <\/em>(\u03b3\u03b9\u03bd\u1f7d\u03c3\u03ba\u03b5\u03b9\u03bd, a form of \u03b3\u03b9\u03bd\u03ce\u03c3\u03ba\u03c9<\/a>) all people. \u00a0He did not need anyone to testify about man, for he knew <\/em>(\u1f10\u03b3\u1f77\u03bd\u03c9\u03c3\u03ba\u03b5\u03bd, another form of \u03b3\u03b9\u03bd\u03ce\u03c3\u03ba\u03c9) what was in man<\/em>.[43]<\/sup><\/a><\/p>\n

Jesus\u2019 knowledge of humanity (\u1f00\u03bd\u03b8\u03c1\u1f7d\u03c0\u03bf\u03c5 and \u1f00\u03bd\u03b8\u03c1\u1f7d\u03c0\u1ff3, forms of \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2<\/a>) was evident in his response to Nicodemus: Now a certain man, a Pharisee named Nicodemus, who was a member of the Jewish ruling council, came to Jesus<\/a> at night and said to him, \u201cRabbi, we know that you are a teacher who has come from God. \u00a0For no one could perform the miraculous signs<\/em> (\u03c3\u03b7\u03bc\u03b5\u1fd6\u03b1, a form of \u03c3\u03b7\u03bc\u03b5\u1fd6\u03bf\u03bd) that you do unless God is with him <\/em>[Table<\/a>].\u201d \u00a0Jesus<\/a> replied, \u201cI tell you the solemn truth, unless a person is born from above, he cannot see the kingdom of God <\/em>[Table<\/a>].\u201d<\/em>[44]<\/sup><\/a> \u00a0Though I wouldn\u2019t call Jesus\u2019 response \u201cunconscionable rudeness<\/a>\u201d any more, it is still a long way from, \u201cThanks a lot, I\u2019m glad you noticed.\u201d<\/p>\n

A<\/em>[45]<\/sup><\/a> large crowd was following him because they were observing<\/em>[46]<\/sup><\/a> the<\/em>[47]<\/sup><\/a> miraculous signs <\/em>(\u03c3\u03b7\u03bc\u03b5\u1fd6\u03b1, a form of \u03c3\u03b7\u03bc\u03b5\u1fd6\u03bf\u03bd) he was performing on the sick<\/em>.[48]<\/sup><\/a>\u00a0 While free healthcare could attract a crowd, it was a free lunch that almost incited a popular coup.\u00a0 Now when the people saw the miraculous sign<\/em> (\u03c3\u03b7\u03bc\u03b5\u1fd6\u03bf\u03bd) that Jesus<\/em>[49]<\/sup><\/a> performed<\/em> (John 6:3-13<\/a>), they began to say to one another, \u201cThis is certainly<\/em> the Prophet<\/em> who is to come into the world<\/em>.\u201d \u00a0Then Jesus, because he knew they were going to come and seize him by force to make him<\/em>[50]<\/sup><\/a> king<\/a>, withdrew again up the mountainside alone<\/em>.[51]<\/sup><\/a><\/p>\n

Undeterred they chased<\/a> Him back across the lake (John 6:26-40 NET):<\/p>\n

Jesus replied, \u201cI tell you the solemn truth, you are looking for me not because you saw miraculous signs (\u03c3\u03b7\u03bc\u03b5\u1fd6\u03b1, a form of \u03c3\u03b7\u03bc\u03b5\u1fd6\u03bf\u03bd)<\/em>, but because you ate all the loaves of bread you wanted. \u00a0Do not work for the food that disappears, but for the food that remains to eternal life \u2013 the food which the Son of Man will give to you.\u00a0 For God the Father has put his seal of approval on him.\u201d<\/p>\n

So then they said to him, \u201cWhat must we do[52]<\/sup><\/a><\/em> to accomplish the deeds God requires?\u201d \u00a0Jesus[53]<\/sup><\/a><\/em> replied, \u201cThis is the deed God requires \u2013 to believe[54]<\/sup><\/a><\/em> in the one whom he sent.\u201d \u00a0So they said to him, \u201cThen what miraculous sign (\u03c3\u03b7\u03bc\u03b5\u1fd6\u03bf\u03bd)<\/em> will you perform, so that we may see it and believe you?\u00a0 What will you do? \u00a0Our ancestors ate the manna in the wilderness, just as it is written, \u2018He gave them bread from heaven to eat<\/em><\/strong>.\u2019\u201d<\/p>\n

Then Jesus told them, \u201cI tell you the solemn truth, it is not Moses[55]<\/sup><\/a><\/em> who has given you the bread from heaven, but my Father is giving you the true bread from heaven. \u00a0For the bread of God is the one who comes down from heaven and gives life to the world.\u201d \u00a0So they said to him, \u201cSir, give us this bread all the time!\u201d<\/p>\n

Jesus[56]<\/sup><\/a><\/em> said to them, \u201cI am the bread<\/a> of life.\u00a0 The one who comes to me[57]<\/sup><\/a><\/em> will never go hungry, and the one who believes (\u03c0\u03b9\u03c3\u03c4\u03b5\u1f7b\u03c9\u03bd, another form of \u03c0\u03b9\u03c3\u03c4\u03b5\u03cd\u03c9)<\/em> in me will never be thirsty.[58]<\/sup><\/a><\/em> \u00a0But I told you that you have seen me and still do not believe (\u03c0\u03b9\u03c3\u03c4\u03b5\u1f7b\u03b5\u03c4\u03b5, another form of \u03c0\u03b9\u03c3\u03c4\u03b5\u03cd\u03c9)<\/em>. \u00a0Everyone whom the Father gives me will come to me, and the one who comes to me[59]<\/sup><\/a><\/em> I will never send away. \u00a0For I have come down from[60]<\/sup><\/a><\/em> heaven not to do my own will but the will of the one who sent me. \u00a0Now this is the[61]<\/sup><\/a><\/em> will of the one who sent me \u2013 that I should not lose one person of every one he has given me, but raise them all up at the last day. \u00a0For[62]<\/sup><\/a><\/em> this is the will of my Father[63]<\/sup><\/a><\/em> \u2013 for everyone who looks on the Son and believes (\u03c0\u03b9\u03c3\u03c4\u03b5\u1f7b\u03c9\u03bd, another form of \u03c0\u03b9\u03c3\u03c4\u03b5\u03cd\u03c9)<\/em> in him to have eternal life, and I will raise him up at the last day.\u201d<\/p><\/blockquote>\n

Yet many of the crowd believed<\/em> (\u1f10\u03c0\u1f77\u03c3\u03c4\u03b5\u03c5\u03c3\u03b1\u03bd, another form of \u03c0\u03b9\u03c3\u03c4\u03b5\u03cd\u03c9) in him and said, \u201cWhenever the<\/em>[64]<\/sup><\/a> Christ comes, he won\u2019t<\/em>[65]<\/sup><\/a> perform more miraculous signs<\/em>[66]<\/sup><\/a> (\u03c3\u03b7\u03bc\u03b5\u1fd6\u03b1, a form of \u03c3\u03b7\u03bc\u03b5\u1fd6\u03bf\u03bd) than this man did, will he?\u201d<\/em>[67]<\/sup><\/a>\u00a0 Then some of the Pharisees began to say, \u201cThis man is not from God,<\/em>[68]<\/sup><\/a> because he does not observe the Sabbath<\/a>.\u201d\u00a0 But<\/em>[69]<\/sup><\/a> others said, \u201cHow can a man who is a sinner perform such miraculous signs<\/a><\/em> (\u03c3\u03b7\u03bc\u03b5\u1fd6\u03b1, a form of \u03c3\u03b7\u03bc\u03b5\u1fd6\u03bf\u03bd)?\u201d\u00a0 Thus there was a division among them<\/em>.[70]<\/sup><\/a><\/p>\n

Jesus went back across the Jordan River again to the place where John had been baptizing at an earlier time, and he stayed there. \u00a0Many came to him and began to say, \u201cJohn performed no miraculous sign<\/em> (\u03c3\u03b7\u03bc\u03b5\u1fd6\u03bf\u03bd), but everything John said about this man was true!\u201d \u00a0And many believed<\/em> (\u1f10\u03c0\u1f77\u03c3\u03c4\u03b5\u03c5\u03c3\u03b1\u03bd, another form of \u03c0\u03b9\u03c3\u03c4\u03b5\u03cd\u03c9) in Jesus there<\/em>.[71]<\/sup><\/a>\u00a0 Then many of the people, who had come with Mary<\/em>[72]<\/sup><\/a> and had seen the things Jesus<\/em>[73]<\/sup><\/a> did <\/em>(John 11:17-44<\/a>), believed <\/em>(\u1f10\u03c0\u1f77\u03c3\u03c4\u03b5\u03c5\u03c3\u03b1\u03bd, another form of \u03c0\u03b9\u03c3\u03c4\u03b5\u03cd\u03c9) in him. \u00a0But some of them went to the Pharisees and reported<\/em>[74]<\/sup><\/a> to them what Jesus<\/em>[75]<\/sup><\/a> had done. \u00a0So the chief priests and the Pharisees called the council together and said, \u201cWhat are we doing?\u00a0 For this man is performing many miraculous signs<\/em> (\u03c3\u03b7\u03bc\u03b5\u1fd6\u03b1, a form of \u03c3\u03b7\u03bc\u03b5\u1fd6\u03bf\u03bd). \u00a0If we allow him to go on in this way, everyone will believe <\/em>(\u03c0\u03b9\u03c3\u03c4\u03b5\u1f7b\u03c3\u03bf\u03c5\u03c3\u03b9\u03bd, another form of \u03c0\u03b9\u03c3\u03c4\u03b5\u03cd\u03c9) in him, and the Romans will come and take away our sanctuary and our nation.\u201d<\/em>[76]<\/sup><\/a><\/p>\n

<\/a>So the crowd who had been with him when he called Lazarus out of the tomb and raised him from the dead were continuing to testify about it. \u00a0Because they had heard<\/em>[77]<\/sup><\/a> that Jesus had performed this miraculous sign<\/em> (\u03c3\u03b7\u03bc\u03b5\u1fd6\u03bf\u03bd), the crowd went out to meet him. \u00a0Thus the Pharisees said<\/em>[78]<\/sup><\/a> to one another, \u201cYou see that you can do nothing.\u00a0 Look, the world has run off after him!\u201d<\/em>[79]<\/sup><\/a>\u00a0 Although Jesus had performed so many miraculous signs<\/em> (\u03c3\u03b7\u03bc\u03b5\u1fd6\u03b1, a form of \u03c3\u03b7\u03bc\u03b5\u1fd6\u03bf\u03bd) before them, they still refused to believe<\/em> (\u1f10\u03c0\u1f77\u03c3\u03c4\u03b5\u03c5\u03bf\u03bd, another form of \u03c0\u03b9\u03c3\u03c4\u03b5\u03cd\u03c9) in him, so that the word of Isaiah the prophet would be fulfilled<\/a>.\u00a0 He said, <\/em>\u201cLord, who has believed <\/em><\/strong>(\u1f10\u03c0\u1f77\u03c3\u03c4\u03b5\u03c5\u03c3\u03b5\u03bd, a form of \u03c0\u03b9\u03c3\u03c4\u03b5\u03cd\u03c9) our message, and to whom has the arm of the Lord<\/em><\/strong> been revealed?<\/em><\/strong>\u201d \u00a0For this reason they could not believe<\/em> (\u03c0\u03b9\u03c3\u03c4\u03b5\u1f7b\u03b5\u03b9\u03bd, another form of \u03c0\u03b9\u03c3\u03c4\u03b5\u03cd\u03c9), because again Isaiah said,<\/em> \u201cHe has blinded their eyes and hardened<\/em><\/strong>[80]<\/sup><\/a> their heart, so that they would not see with their eyes and understand with their heart, and turn<\/em><\/strong>[81]<\/sup><\/a> to me,<\/em><\/strong> and I would heal them<\/strong>.<\/em>\u201d[82]<\/sup><\/a><\/p>\n

The implication is that under more normal circumstances, if they had not been hardened, they would have believed the \u03c3\u03b7\u03bc\u03b5\u1fd6\u03b1.\u00a0 But they were hardened for my benefit. \u00a0For I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: A partial hardening has happened to Israel until<\/a> the full number of the Gentiles has come in<\/em>.[83]<\/sup><\/a>\u00a0 Still, there was a remnant chosen by grace<\/em> (\u03c7\u1f71\u03c1\u03b9\u03c4\u03bf\u03c2, a form of \u03c7\u03ac\u03c1\u03b9\u03c2<\/a>):[84]<\/sup><\/a> even among the rulers many believed<\/em> (\u1f10\u03c0\u1f77\u03c3\u03c4\u03b5\u03c5\u03c3\u03b1\u03bd, another form of \u03c0\u03b9\u03c3\u03c4\u03b5\u03cd\u03c9) in him, but because of the Pharisees they would not confess Jesus to be the Christ, so that they would not be put out of the synagogue. \u00a0For they loved praise from men more than praise from God<\/em>.[85]<\/sup><\/a><\/p>\n

John concluded (John 20:30, 31 NET):<\/p>\n

Now Jesus performed many other miraculous signs (\u03c3\u03b7\u03bc\u03b5\u1fd6\u03b1, a form of \u03c3\u03b7\u03bc\u03b5\u1fd6\u03bf\u03bd)<\/em> in the presence of the[86]<\/sup><\/a><\/em> disciples, which are not recorded in this book. \u00a0But these are recorded so that you may believe (\u03c0\u03b9\u03c3\u03c4\u03b5\u1f7b\u03b7\u03c4\u03b5, another form of \u03c0\u03b9\u03c3\u03c4\u03b5\u03cd\u03c9)<\/em> that Jesus[87]<\/sup><\/a><\/em> is the Christ, the Son of God, and that by believing (\u03c0\u03b9\u03c3\u03c4\u03b5\u1f7b\u03bf\u03bd\u03c4\u03b5\u03c2, another form of \u03c0\u03b9\u03c3\u03c4\u03b5\u03cd\u03c9)<\/em> you may have life in his name.<\/p><\/blockquote>\n

I\u2019ll pick this up in another essay.\u00a0 Tables comparing Numbers 11:29<\/a> in the BLB and Elpenor versions of the Septuagint with the English<\/a> translations from Hebrew and Greek, the Greek of Acts 2:17<\/a>; 2:18<\/a>; 2:19<\/a> with the Septuagint and the English translations of Joel 3:1 (2:28)<\/a>; 3:2 (2:29)<\/a>; 3:3 (2:30)<\/a> from Hebrew and Greek, and comparisons of the NET and KJV in Matthew 12:38<\/a>; 12:42<\/a>; Mark 8:12<\/a>; Luke 11:29<\/a>; 11:31, 32<\/a>; John 4:46, 47<\/a>; 4:50-54<\/a>; 2:11<\/a>; Matthew 16:3, 4<\/a>; Luke 11:15<\/a>; 1 John 4:2, 3<\/a>; Luke 11:20<\/a>; 11:22<\/a>; John 2:23, 24<\/a>; 6:2<\/a>; 6:14, 15<\/a>; 6:28, 29<\/a>; 6:32<\/a>; 6:35<\/a>; 6:37-40<\/a>; 7:31<\/a>; 9:16<\/a>; 11:45, 46<\/a>; 12:18, 19<\/a>; 12:40<\/a> and 20:30, 31<\/a>\u00a0follow.<\/p>\n\n\n\n\n
\n

<\/a>Numbers 11:29 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Numbers 11:29 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b5\u03bd \u03b1\u1f50\u03c4\u1ff7 \u039c\u03c9\u03c5\u03c3\u1fc6\u03c2 \u03bc\u1f74 \u03b6\u03b7\u03bb\u03bf\u1fd6\u03c2 \u03c3\u1f7b \u03bc\u03bf\u03b9 \u03ba\u03b1\u1f76 \u03c4\u1f77\u03c2 \u03b4\u1ff4\u03b7 \u03c0\u1f71\u03bd\u03c4\u03b1 \u03c4\u1f78\u03bd \u03bb\u03b1\u1f78\u03bd \u03ba\u03c5\u03c1\u1f77\u03bf\u03c5 \u03c0\u03c1\u03bf\u03c6\u1f75\u03c4\u03b1\u03c2 \u1f45\u03c4\u03b1\u03bd \u03b4\u1ff7 \u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u03c4\u1f78 \u03c0\u03bd\u03b5\u1fe6\u03bc\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f10\u03c0\u1fbd \u03b1\u1f50\u03c4\u03bf\u1f7b\u03c2<\/td>\n\u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b5 \u039c\u03c9\u03c5\u03c3\u1fc6\u03c2 \u03b1\u1f50\u03c4\u1ff7\u0387 \u03bc\u1f74 \u03b6\u03b7\u03bb\u03bf\u1fd6\u03c2 \u1f10\u03bc\u1f73; \u03ba\u03b1\u1f76 \u03c4\u1f77\u03c2 \u03b4\u1ff4\u03b7 \u03c0\u1f71\u03bd\u03c4\u03b1 \u03c4\u1f78\u03bd \u03bb\u03b1\u1f78\u03bd \u039a\u03c5\u03c1\u1f77\u03bf\u03c5 \u03c0\u03c1\u03bf\u03c6\u1f75\u03c4\u03b1\u03c2, \u1f45\u03c4\u03b1\u03bd \u03b4\u1ff7 \u039a\u1f7b\u03c1\u03b9\u03bf\u03c2 \u03c4\u1f78 \u03c0\u03bd\u03b5\u1fe6\u03bc\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f10\u03c0\u2019 \u03b1\u1f50\u03c4\u03bf\u1f7b\u03c2<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n
\n

<\/a>From Hebrew<\/p>\n<\/td>\n

From Greek<\/td>\n<\/tr>\n
Numbers 11:29 (Tanakh)<\/a><\/td>\nNumbers 11:29 (KJV)<\/a><\/td>\nNumbers 11:29 (NETS)<\/a><\/td>\n\n

Numbers 11:29 (Elpenor English)<\/a><\/p>\n<\/td>\n<\/tr>\n

And Moses said unto him: ‘Art thou jealous for my sake? would that all HaShem’S people were prophets, that HaShem would put His spirit upon them!’<\/td>\nAnd Moses said unto him, Enviest thou for my sake? would God that all the Lord’S people were prophets, and that the Lord would put his spirit upon them!<\/td>\nAnd Moyses said to him, \u201cAre you really jealous for me?\u00a0 And who might grant that all the Lord\u2019s people be prophets, when the Lord grants his spirit upon them?\u201d<\/td>\nAnd Moses said to him, Art thou jealous on my account? and would that all the Lord\u2019s people were prophets; whenever the Lord shall put his spirit upon them.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Acts 2:17 (NET parallel Greek)<\/a><\/p>\n<\/td>\n

Joel 2:28 (Septuagint BLB)<\/a><\/td>\n\n

Joel 3:1 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u1f14\u03c3\u03c4\u03b1\u03b9 \u1f10\u03bd \u03c4\u03b1\u1fd6\u03c2 \u1f10\u03c3\u03c7\u1f71\u03c4\u03b1\u03b9\u03c2 \u1f21\u03bc\u1f73\u03c1\u03b1\u03b9\u03c2, \u03bb\u1f73\u03b3\u03b5\u03b9 \u1f41 \u03b8\u03b5\u1f79\u03c2<\/strong>, \u1f10\u03ba\u03c7\u03b5\u1ff6 \u1f00\u03c0\u1f78 \u03c4\u03bf\u1fe6 \u03c0\u03bd\u03b5\u1f7b\u03bc\u03b1\u03c4\u03bf\u03c2 \u03bc\u03bf\u03c5 \u1f10\u03c0\u1f76 \u03c0\u1fb6\u03c3\u03b1\u03bd \u03c3\u1f71\u03c1\u03ba\u03b1, \u03ba\u03b1\u1f76 \u03c0\u03c1\u03bf\u03c6\u03b7\u03c4\u03b5\u1f7b\u03c3\u03bf\u03c5\u03c3\u03b9\u03bd \u03bf\u1f31 \u03c5\u1f31\u03bf\u1f76 \u1f51\u03bc\u1ff6\u03bd \u03ba\u03b1\u1f76 \u03b1\u1f31 \u03b8\u03c5\u03b3\u03b1\u03c4\u1f73\u03c1\u03b5\u03c2 \u1f51\u03bc\u1ff6\u03bd \u03ba\u03b1\u1f76 \u03bf\u1f31 \u03bd\u03b5\u03b1\u03bd\u1f77\u03c3\u03ba\u03bf\u03b9 \u1f51\u03bc\u1ff6\u03bd \u1f41\u03c1\u1f71\u03c3\u03b5\u03b9\u03c2 \u1f44\u03c8\u03bf\u03bd\u03c4\u03b1\u03b9 \u03ba\u03b1\u1f76 \u03bf\u1f31 \u03c0\u03c1\u03b5\u03c3\u03b2\u1f7b\u03c4\u03b5\u03c1\u03bf\u03b9 \u1f51\u03bc\u1ff6\u03bd \u1f10\u03bd\u03c5\u03c0\u03bd\u1f77\u03bf\u03b9\u03c2<\/a> <\/strong>\u1f10\u03bd\u03c5\u03c0\u03bd\u03b9\u03b1\u03c3\u03b8\u1f75\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9<\/td>\n\u03ba\u03b1\u1f76 \u1f14\u03c3\u03c4\u03b1\u03b9 \u03bc\u03b5\u03c4\u1f70<\/a> \u03c4\u03b1\u1fe6\u03c4\u03b1<\/a><\/strong> \u03ba\u03b1\u1f76 \u1f10\u03ba\u03c7\u03b5\u1ff6 \u1f00\u03c0\u1f78 \u03c4\u03bf\u1fe6 \u03c0\u03bd\u03b5\u1f7b\u03bc\u03b1\u03c4\u1f79\u03c2 \u03bc\u03bf\u03c5 \u1f10\u03c0\u1f76 \u03c0\u1fb6\u03c3\u03b1\u03bd \u03c3\u1f71\u03c1\u03ba\u03b1 \u03ba\u03b1\u1f76 \u03c0\u03c1\u03bf\u03c6\u03b7\u03c4\u03b5\u1f7b\u03c3\u03bf\u03c5\u03c3\u03b9\u03bd \u03bf\u1f31 \u03c5\u1f31\u03bf\u1f76 \u1f51\u03bc\u1ff6\u03bd \u03ba\u03b1\u1f76 \u03b1\u1f31 \u03b8\u03c5\u03b3\u03b1\u03c4\u1f73\u03c1\u03b5\u03c2 \u1f51\u03bc\u1ff6\u03bd \u03ba\u03b1\u1f76 \u03bf\u1f31 \u03c0\u03c1\u03b5\u03c3\u03b2\u1f7b\u03c4\u03b5\u03c1\u03bf\u03b9 \u1f51\u03bc\u1ff6\u03bd \u1f10\u03bd\u1f7b\u03c0\u03bd\u03b9\u03b1<\/a> \u1f10\u03bd\u03c5\u03c0\u03bd\u03b9\u03b1\u03c3\u03b8\u1f75\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u03ba\u03b1\u1f76 \u03bf\u1f31 \u03bd\u03b5\u03b1\u03bd\u1f77\u03c3\u03ba\u03bf\u03b9 \u1f51\u03bc\u1ff6\u03bd \u1f41\u03c1\u1f71\u03c3\u03b5\u03b9\u03c2 \u1f44\u03c8\u03bf\u03bd\u03c4\u03b1\u03b9<\/td>\n\u039a\u0391\u0399 \u1f14\u03c3\u03c4\u03b1\u03b9 \u03bc\u03b5\u03c4\u1f70 \u03c4\u03b1\u1fe6\u03c4\u03b1<\/strong> \u03ba\u03b1\u1f76 \u1f10\u03ba\u03c7\u03b5\u1ff6 \u1f00\u03c0\u1f78 \u03c4\u03bf\u1fe6 \u03c0\u03bd\u03b5\u1f7b\u03bc\u03b1\u03c4\u1f79\u03c2 \u03bc\u03bf\u03c5 \u1f10\u03c0\u1f76 \u03c0\u1fb6\u03c3\u03b1\u03bd \u03c3\u1f71\u03c1\u03ba\u03b1, \u03ba\u03b1\u1f76 \u03c0\u03c1\u03bf\u03c6\u03b7\u03c4\u03b5\u1f7b\u03c3\u03bf\u03c5\u03c3\u03b9\u03bd \u03bf\u1f31 \u03c5\u1f31\u03bf\u1f76 \u1f51\u03bc\u1ff6\u03bd \u03ba\u03b1\u1f76 \u03b1\u1f31 \u03b8\u03c5\u03b3\u03b1\u03c4\u1f73\u03c1\u03b5\u03c2 \u1f51\u03bc\u1ff6\u03bd, \u03ba\u03b1\u1f76 \u03bf\u1f31 \u03c0\u03c1\u03b5\u03c3\u03b2\u1f7b\u03c4\u03b5\u03c1\u03bf\u03b9 \u1f51\u03bc\u1ff6\u03bd \u1f10\u03bd\u1f7b\u03c0\u03bd\u03b9\u03b1 \u1f10\u03bd\u03c5\u03c0\u03bd\u03b9\u03b1\u03c3\u03b8\u1f75\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9, \u03ba\u03b1\u1f76 \u03bf\u1f31 \u03bd\u03b5\u03b1\u03bd\u1f77\u03c3\u03ba\u03bf\u03b9 \u1f51\u03bc\u1ff6\u03bd \u1f41\u03c1\u1f71\u03c3\u03b5\u03b9\u03c2 \u1f44\u03c8\u03bf\u03bd\u03c4\u03b1\u03b9<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n
\n

<\/a>From Hebrew<\/p>\n<\/td>\n

From Greek<\/td>\n<\/tr>\n
Joel 3:1 (Tanakh)<\/a><\/td>\nJoel 2:28 (KJV)<\/a><\/td>\nJoel 2:28 (NETS)<\/a><\/td>\n\n

Joel 3:1 (Elpenor English)<\/a><\/p>\n<\/td>\n<\/tr>\n

And it shall come to pass afterward, that I will pour out My spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions;<\/td>\nAnd it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:<\/td>\nAnd it shall be after these things, I will pour out my spirit on all flesh, and your sons and your daughters shall prophesy, and your old men shall dream dreams, and your young men shall see visions.<\/td>\nAnd it shall come to pass afterward, that I will pour out of my Spirit upon all flesh; and your sons and your daughters shall prophesy, and your old men shall dream dreams, and your young men shall see visions.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Acts 2:18 (NET parallel Greek)<\/a><\/p>\n<\/td>\n

Joel 2:29 (Septuagint BLB)<\/a><\/td>\n\n

Joel 3:2 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f77 \u03b3\u03b5<\/a> <\/strong>\u1f10\u03c0\u1f76 \u03c4\u03bf\u1f7a\u03c2 \u03b4\u03bf\u1f7b\u03bb\u03bf\u03c5\u03c2 \u03bc\u03bf\u03c5<\/a> <\/strong>\u03ba\u03b1\u1f76 \u1f10\u03c0\u1f76 \u03c4\u1f70\u03c2 \u03b4\u03bf\u1f7b\u03bb\u03b1\u03c2 \u03bc\u03bf\u03c5 <\/strong>\u1f10\u03bd \u03c4\u03b1\u1fd6\u03c2 \u1f21\u03bc\u1f73\u03c1\u03b1\u03b9\u03c2 \u1f10\u03ba\u03b5\u1f77\u03bd\u03b1\u03b9\u03c2 \u1f10\u03ba\u03c7\u03b5\u1ff6 \u1f00\u03c0\u1f78 \u03c4\u03bf\u1fe6 \u03c0\u03bd\u03b5\u1f7b\u03bc\u03b1\u03c4\u03bf\u03c2 \u03bc\u03bf\u03c5, \u03ba\u03b1\u1f76 \u03c0\u03c1\u03bf\u03c6\u03b7\u03c4\u03b5\u1f7b\u03c3\u03bf\u03c5\u03c3\u03b9\u03bd<\/strong><\/td>\n\u03ba\u03b1\u1f76 \u1f10\u03c0\u1f76 \u03c4\u03bf\u1f7a\u03c2 \u03b4\u03bf\u1f7b\u03bb\u03bf\u03c5\u03c2 \u03ba\u03b1\u1f76 \u1f10\u03c0\u1f76 \u03c4\u1f70\u03c2 \u03b4\u03bf\u1f7b\u03bb\u03b1\u03c2 \u1f10\u03bd \u03c4\u03b1\u1fd6\u03c2 \u1f21\u03bc\u1f73\u03c1\u03b1\u03b9\u03c2 \u1f10\u03ba\u03b5\u1f77\u03bd\u03b1\u03b9\u03c2 \u1f10\u03ba\u03c7\u03b5\u1ff6 \u1f00\u03c0\u1f78 \u03c4\u03bf\u1fe6 \u03c0\u03bd\u03b5\u1f7b\u03bc\u03b1\u03c4\u1f79\u03c2 \u03bc\u03bf\u03c5<\/td>\n\u03ba\u03b1\u1f76 \u1f10\u03c0\u1f76 \u03c4\u03bf\u1f7a\u03c2 \u03b4\u03bf\u1f7b\u03bb\u03bf\u03c5\u03c2 \u03bc\u03bf\u03c5 <\/strong>\u03ba\u03b1\u1f76 \u1f10\u03c0\u1f76 \u03c4\u1f70\u03c2 \u03b4\u03bf\u1f7b\u03bb\u03b1\u03c2 \u03bc\u03bf\u03c5 <\/strong>\u1f10\u03bd \u03c4\u03b1\u1fd6\u03c2 \u1f21\u03bc\u1f73\u03c1\u03b1\u03b9\u03c2 \u1f10\u03ba\u03b5\u1f77\u03bd\u03b1\u03b9\u03c2 \u1f10\u03ba\u03c7\u03b5\u1ff6 \u1f00\u03c0\u1f78 \u03c4\u03bf\u1fe6 \u03c0\u03bd\u03b5\u1f7b\u03bc\u03b1\u03c4\u1f79\u03c2 \u03bc\u03bf\u03c5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n
\n

<\/a>From Hebrew<\/p>\n<\/td>\n

From Greek<\/td>\n<\/tr>\n
Joel 3:2 (Tanakh)<\/a><\/td>\nJoel 2:29 (KJV)<\/a><\/td>\nJoel 2:29 (NETS)<\/a><\/td>\n\n

Joel 3:2 (Elpenor English)<\/a><\/p>\n<\/td>\n<\/tr>\n

And also upon the servants and upon the handmaids in those days will I pour out My spirit.<\/td>\nAnd also upon the servants and upon the handmaids in those days will I pour out my spirit.<\/td>\nEven on the male and female slaves, in those days I will pour out my spirit.<\/td>\nAnd on my servants and on [my] handmaids in those days will I pour out of my Spirit.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Acts 2:19 (NET parallel Greek)<\/a><\/p>\n<\/td>\n

Joel 2:30 (Septuagint BLB)<\/a><\/td>\n\n

Joel 3:3 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03b4\u1f7d\u03c3\u03c9 \u03c4\u1f73\u03c1\u03b1\u03c4\u03b1 \u1f10\u03bd \u03c4\u1ff7<\/a> <\/strong>\u03bf\u1f50\u03c1\u03b1\u03bd\u1ff7 \u1f04\u03bd\u03c9<\/a> <\/strong>\u03ba\u03b1\u1f76 \u03c3\u03b7\u03bc\u03b5\u1fd6\u03b1<\/a> <\/strong>\u1f10\u03c0\u1f76 \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2 \u03ba\u1f71\u03c4\u03c9<\/a><\/strong>, \u03b1\u1f37\u03bc\u03b1 \u03ba\u03b1\u1f76 \u03c0\u1fe6\u03c1 \u03ba\u03b1\u1f76 \u1f00\u03c4\u03bc\u1f77\u03b4\u03b1 \u03ba\u03b1\u03c0\u03bd\u03bf\u1fe6<\/td>\n\u03ba\u03b1\u1f76 \u03b4\u1f7d\u03c3\u03c9 \u03c4\u1f73\u03c1\u03b1\u03c4\u03b1 \u1f10\u03bd \u03c4\u1ff7 <\/strong>\u03bf\u1f50\u03c1\u03b1\u03bd\u1ff7 \u03ba\u03b1\u1f76 \u1f10\u03c0\u1f76 \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2 \u03b1\u1f37\u03bc\u03b1 \u03ba\u03b1\u1f76 \u03c0\u1fe6\u03c1 \u03ba\u03b1\u1f76 \u1f00\u03c4\u03bc\u1f77\u03b4\u03b1 \u03ba\u03b1\u03c0\u03bd\u03bf\u1fe6<\/td>\n\u03ba\u03b1\u1f76 \u03b4\u1f7d\u03c3\u03c9 \u03c4\u1f73\u03c1\u03b1\u03c4\u03b1 \u1f10\u03bd \u03bf\u1f50\u03c1\u03b1\u03bd\u1ff7 \u03ba\u03b1\u1f76 \u1f10\u03c0\u1f76 \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2, \u03b1\u1f37\u03bc\u03b1 \u03ba\u03b1\u1f76 \u03c0\u1fe6\u03c1 \u03ba\u03b1\u1f76 \u1f00\u03c4\u03bc\u1f77\u03b4\u03b1 \u03ba\u03b1\u03c0\u03bd\u03bf\u1fe6<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n
\n

<\/a>From Hebrew<\/p>\n<\/td>\n

From Greek<\/td>\n<\/tr>\n
Joel 3:3 (Tanakh)<\/a><\/td>\nJoel 2:30 (KJV)<\/a><\/td>\nJoel 2:30 (NETS)<\/a><\/td>\n\n

Joel 3:3 (Elpenor English)<\/a><\/p>\n<\/td>\n<\/tr>\n

And I will shew wonders in the heavens and in the earth, blood, and fire, and pillars of smoke.<\/td>\nAnd I will shew wonders in the heavens and in the earth, blood, and fire, and pillars of smoke.<\/td>\nI will give portents in the sky and on earth: blood and fire and the vapor of smoke.<\/td>\nAnd I will shew wonders in heaven, and upon the earth, blood, and fire, and vapor of smoke.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Matthew 12:38 (NET)<\/td>\n\n

Matthew 12:38 (KJV)<\/p>\n<\/td>\n<\/tr>\n

Then some of the experts in the law along with some Pharisees answered him, \u201cTeacher, we want to see a sign from you.\u201d<\/td>\nThen certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03a4\u1f79\u03c4\u03b5 \u1f00\u03c0\u03b5\u03ba\u03c1\u1f77\u03b8\u03b7\u03c3\u03b1\u03bd \u03b1\u1f50\u03c4\u1ff7<\/a> <\/strong>\u03c4\u03b9\u03bd\u03b5\u03c2 \u03c4\u1ff6\u03bd \u03b3\u03c1\u03b1\u03bc\u03bc\u03b1\u03c4\u1f73\u03c9\u03bd \u03ba\u03b1\u1f76 \u03a6\u03b1\u03c1\u03b9\u03c3\u03b1\u1f77\u03c9\u03bd \u03bb\u1f73\u03b3\u03bf\u03bd\u03c4\u03b5\u03c2\u0387 \u03b4\u03b9\u03b4\u1f71\u03c3\u03ba\u03b1\u03bb\u03b5, \u03b8\u1f73\u03bb\u03bf\u03bc\u03b5\u03bd \u1f00\u03c0\u1f78 \u03c3\u03bf\u1fe6 \u03c3\u03b7\u03bc\u03b5\u1fd6\u03bf\u03bd \u1f30\u03b4\u03b5\u1fd6\u03bd<\/td>\n\u03c4\u03bf\u03c4\u03b5 \u03b1\u03c0\u03b5\u03ba\u03c1\u03b9\u03b8\u03b7\u03c3\u03b1\u03bd \u03c4\u03b9\u03bd\u03b5\u03c2 \u03c4\u03c9\u03bd \u03b3\u03c1\u03b1\u03bc\u03bc\u03b1\u03c4\u03b5\u03c9\u03bd \u03ba\u03b1\u03b9 \u03c6\u03b1\u03c1\u03b9\u03c3\u03b1\u03b9\u03c9\u03bd \u03bb\u03b5\u03b3\u03bf\u03bd\u03c4\u03b5\u03c2 \u03b4\u03b9\u03b4\u03b1\u03c3\u03ba\u03b1\u03bb\u03b5 \u03b8\u03b5\u03bb\u03bf\u03bc\u03b5\u03bd \u03b1\u03c0\u03bf \u03c3\u03bf\u03c5 \u03c3\u03b7\u03bc\u03b5\u03b9\u03bf\u03bd \u03b9\u03b4\u03b5\u03b9\u03bd<\/td>\n\u03c4\u03bf\u03c4\u03b5 \u03b1\u03c0\u03b5\u03ba\u03c1\u03b9\u03b8\u03b7\u03c3\u03b1\u03bd \u03c4\u03b9\u03bd\u03b5\u03c2 \u03c4\u03c9\u03bd \u03b3\u03c1\u03b1\u03bc\u03bc\u03b1\u03c4\u03b5\u03c9\u03bd \u03ba\u03b1\u03b9 \u03c6\u03b1\u03c1\u03b9\u03c3\u03b1\u03b9\u03c9\u03bd \u03bb\u03b5\u03b3\u03bf\u03bd\u03c4\u03b5\u03c2 \u03b4\u03b9\u03b4\u03b1\u03c3\u03ba\u03b1\u03bb\u03b5 \u03b8\u03b5\u03bb\u03bf\u03bc\u03b5\u03bd \u03b1\u03c0\u03bf \u03c3\u03bf\u03c5 \u03c3\u03b7\u03bc\u03b5\u03b9\u03bf\u03bd \u03b9\u03b4\u03b5\u03b9\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Matthew 12:42 (NET)<\/td>\n\n

Matthew 12:42 (KJV)<\/p>\n<\/td>\n<\/tr>\n

The queen of the South will rise up at the judgment with this generation and condemn it, because she came from the ends of the earth to hear the wisdom of Solomon \u2013 and now, something greater than Solomon is here!<\/td>\nThe queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03b2\u03b1\u03c3\u1f77\u03bb\u03b9\u03c3\u03c3\u03b1 \u03bd\u1f79\u03c4\u03bf\u03c5 \u1f10\u03b3\u03b5\u03c1\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u1f10\u03bd \u03c4\u1fc7 \u03ba\u03c1\u1f77\u03c3\u03b5\u03b9 \u03bc\u03b5\u03c4\u1f70 \u03c4\u1fc6\u03c2 \u03b3\u03b5\u03bd\u03b5\u1fb6\u03c2 \u03c4\u03b1\u1f7b\u03c4\u03b7\u03c2 \u03ba\u03b1\u1f76 \u03ba\u03b1\u03c4\u03b1\u03ba\u03c1\u03b9\u03bd\u03b5\u1fd6 \u03b1\u1f50\u03c4\u1f75\u03bd, \u1f45\u03c4\u03b9 \u1f26\u03bb\u03b8\u03b5\u03bd \u1f10\u03ba \u03c4\u1ff6\u03bd \u03c0\u03b5\u03c1\u1f71\u03c4\u03c9\u03bd \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2 \u1f00\u03ba\u03bf\u1fe6\u03c3\u03b1\u03b9 \u03c4\u1f74\u03bd \u03c3\u03bf\u03c6\u1f77\u03b1\u03bd \u03a3\u03bf\u03bb\u03bf\u03bc\u1ff6\u03bd\u03bf\u03c2<\/a>, \u03ba\u03b1\u1f76 \u1f30\u03b4\u03bf\u1f7a \u03c0\u03bb\u03b5\u1fd6\u03bf\u03bd \u03a3\u03bf\u03bb\u03bf\u03bc\u1ff6\u03bd\u03bf\u03c2 \u1f67\u03b4\u03b5<\/td>\n\u03b2\u03b1\u03c3\u03b9\u03bb\u03b9\u03c3\u03c3\u03b1 \u03bd\u03bf\u03c4\u03bf\u03c5 \u03b5\u03b3\u03b5\u03c1\u03b8\u03b7\u03c3\u03b5\u03c4\u03b1\u03b9 \u03b5\u03bd \u03c4\u03b7 \u03ba\u03c1\u03b9\u03c3\u03b5\u03b9 \u03bc\u03b5\u03c4\u03b1 \u03c4\u03b7\u03c2 \u03b3\u03b5\u03bd\u03b5\u03b1\u03c2 \u03c4\u03b1\u03c5\u03c4\u03b7\u03c2 \u03ba\u03b1\u03b9 \u03ba\u03b1\u03c4\u03b1\u03ba\u03c1\u03b9\u03bd\u03b5\u03b9 \u03b1\u03c5\u03c4\u03b7\u03bd \u03bf\u03c4\u03b9 \u03b7\u03bb\u03b8\u03b5\u03bd \u03b5\u03ba \u03c4\u03c9\u03bd \u03c0\u03b5\u03c1\u03b1\u03c4\u03c9\u03bd \u03c4\u03b7\u03c2 \u03b3\u03b7\u03c2 \u03b1\u03ba\u03bf\u03c5\u03c3\u03b1\u03b9 \u03c4\u03b7\u03bd \u03c3\u03bf\u03c6\u03b9\u03b1\u03bd \u03c3\u03bf\u03bb\u03bf\u03bc\u03c9\u03bd\u03c4\u03bf\u03c2<\/a> <\/strong>\u03ba\u03b1\u03b9 \u03b9\u03b4\u03bf\u03c5 \u03c0\u03bb\u03b5\u03b9\u03bf\u03bd \u03c3\u03bf\u03bb\u03bf\u03bc\u03c9\u03bd\u03c4\u03bf\u03c2 <\/strong>\u03c9\u03b4\u03b5<\/td>\n\u03b2\u03b1\u03c3\u03b9\u03bb\u03b9\u03c3\u03c3\u03b1 \u03bd\u03bf\u03c4\u03bf\u03c5 \u03b5\u03b3\u03b5\u03c1\u03b8\u03b7\u03c3\u03b5\u03c4\u03b1\u03b9 \u03b5\u03bd \u03c4\u03b7 \u03ba\u03c1\u03b9\u03c3\u03b5\u03b9 \u03bc\u03b5\u03c4\u03b1 \u03c4\u03b7\u03c2 \u03b3\u03b5\u03bd\u03b5\u03b1\u03c2 \u03c4\u03b1\u03c5\u03c4\u03b7\u03c2 \u03ba\u03b1\u03b9 \u03ba\u03b1\u03c4\u03b1\u03ba\u03c1\u03b9\u03bd\u03b5\u03b9 \u03b1\u03c5\u03c4\u03b7\u03bd \u03bf\u03c4\u03b9 \u03b7\u03bb\u03b8\u03b5\u03bd \u03b5\u03ba \u03c4\u03c9\u03bd \u03c0\u03b5\u03c1\u03b1\u03c4\u03c9\u03bd \u03c4\u03b7\u03c2 \u03b3\u03b7\u03c2 \u03b1\u03ba\u03bf\u03c5\u03c3\u03b1\u03b9 \u03c4\u03b7\u03bd \u03c3\u03bf\u03c6\u03b9\u03b1\u03bd \u03c3\u03bf\u03bb\u03bf\u03bc\u03c9\u03bd\u03bf\u03c2 \u03ba\u03b1\u03b9 \u03b9\u03b4\u03bf\u03c5 \u03c0\u03bb\u03b5\u03b9\u03bf\u03bd \u03c3\u03bf\u03bb\u03bf\u03bc\u03c9\u03bd\u03bf\u03c2 \u03c9\u03b4\u03b5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Mark 8:12 (NET)<\/p>\n<\/td>\n

\n

Mark 8:12 (KJV)<\/p>\n<\/td>\n<\/tr>\n

Sighing deeply in his spirit he said, \u201cWhy does this generation look for a sign? \u00a0I tell you the truth, no sign will be given to this generation.\u201d<\/td>\nAnd he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u1f00\u03bd\u03b1\u03c3\u03c4\u03b5\u03bd\u1f71\u03be\u03b1\u03c2 \u03c4\u1ff7 \u03c0\u03bd\u03b5\u1f7b\u03bc\u03b1\u03c4\u03b9 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03bb\u1f73\u03b3\u03b5\u03b9\u0387 \u03c4\u1f77 \u1f21 \u03b3\u03b5\u03bd\u03b5\u1f70 \u03b1\u1f55\u03c4\u03b7 \u03b6\u03b7\u03c4\u03b5\u1fd6<\/a> <\/strong>\u03c3\u03b7\u03bc\u03b5\u1fd6\u03bf\u03bd\u037e \u1f00\u03bc\u1f74\u03bd \u03bb\u1f73\u03b3\u03c9 |\u1f51\u03bc\u1fd6\u03bd|, \u03b5\u1f30 \u03b4\u03bf\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u03c4\u1fc7 \u03b3\u03b5\u03bd\u03b5\u1fb7 \u03c4\u03b1\u1f7b\u03c4\u1fc3 \u03c3\u03b7\u03bc\u03b5\u1fd6\u03bf\u03bd<\/td>\n\u03ba\u03b1\u03b9 \u03b1\u03bd\u03b1\u03c3\u03c4\u03b5\u03bd\u03b1\u03be\u03b1\u03c2 \u03c4\u03c9 \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03b9 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03bb\u03b5\u03b3\u03b5\u03b9 \u03c4\u03b9 \u03b7 \u03b3\u03b5\u03bd\u03b5\u03b1 \u03b1\u03c5\u03c4\u03b7 \u03c3\u03b7\u03bc\u03b5\u03b9\u03bf\u03bd \u03b5\u03c0\u03b9\u03b6\u03b7\u03c4\u03b5\u03b9<\/a> \u03b1\u03bc\u03b7\u03bd \u03bb\u03b5\u03b3\u03c9 \u03c5\u03bc\u03b9\u03bd \u03b5\u03b9 \u03b4\u03bf\u03b8\u03b7\u03c3\u03b5\u03c4\u03b1\u03b9 \u03c4\u03b7 \u03b3\u03b5\u03bd\u03b5\u03b1 \u03c4\u03b1\u03c5\u03c4\u03b7 \u03c3\u03b7\u03bc\u03b5\u03b9\u03bf\u03bd<\/td>\n\u03ba\u03b1\u03b9 \u03b1\u03bd\u03b1\u03c3\u03c4\u03b5\u03bd\u03b1\u03be\u03b1\u03c2 \u03c4\u03c9 \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03b9 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03bb\u03b5\u03b3\u03b5\u03b9 \u03c4\u03b9 \u03b7 \u03b3\u03b5\u03bd\u03b5\u03b1 \u03b1\u03c5\u03c4\u03b7 \u03c3\u03b7\u03bc\u03b5\u03b9\u03bf\u03bd \u03b5\u03c0\u03b9\u03b6\u03b7\u03c4\u03b5\u03b9 \u03b1\u03bc\u03b7\u03bd \u03bb\u03b5\u03b3\u03c9 \u03c5\u03bc\u03b9\u03bd \u03b5\u03b9 \u03b4\u03bf\u03b8\u03b7\u03c3\u03b5\u03c4\u03b1\u03b9 \u03c4\u03b7 \u03b3\u03b5\u03bd\u03b5\u03b1 \u03c4\u03b1\u03c5\u03c4\u03b7 \u03c3\u03b7\u03bc\u03b5\u03b9\u03bf\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Luke 11:29 (NET)<\/p>\n<\/td>\n

\n

Luke 11:29 (KJV)<\/p>\n<\/td>\n<\/tr>\n

As the crowds were increasing, Jesus began to say, \u201cThis generation is a wicked generation; it looks for a sign, but no sign will be given to it except the sign of Jonah.<\/td>\nAnd when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet<\/strong>.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03a4\u1ff6\u03bd \u03b4\u1f72 \u1f44\u03c7\u03bb\u03c9\u03bd \u1f10\u03c0\u03b1\u03b8\u03c1\u03bf\u03b9\u03b6\u03bf\u03bc\u1f73\u03bd\u03c9\u03bd \u1f24\u03c1\u03be\u03b1\u03c4\u03bf \u03bb\u1f73\u03b3\u03b5\u03b9\u03bd\u0387 \u1f21 \u03b3\u03b5\u03bd\u03b5\u1f70 \u03b1\u1f55\u03c4\u03b7 \u03b3\u03b5\u03bd\u03b5\u1f70 \u03c0\u03bf\u03bd\u03b7\u03c1\u1f71 \u1f10\u03c3\u03c4\u03b9\u03bd\u0387 \u03c3\u03b7\u03bc\u03b5\u1fd6\u03bf\u03bd \u03b6\u03b7\u03c4\u03b5\u1fd6<\/a><\/strong>, \u03ba\u03b1\u1f76 \u03c3\u03b7\u03bc\u03b5\u1fd6\u03bf\u03bd \u03bf\u1f50 \u03b4\u03bf\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u03b1\u1f50\u03c4\u1fc7 \u03b5\u1f30 \u03bc\u1f74 \u03c4\u1f78 \u03c3\u03b7\u03bc\u03b5\u1fd6\u03bf\u03bd \u1f38\u03c9\u03bd\u1fb6<\/td>\n\u03c4\u03c9\u03bd \u03b4\u03b5 \u03bf\u03c7\u03bb\u03c9\u03bd \u03b5\u03c0\u03b1\u03b8\u03c1\u03bf\u03b9\u03b6\u03bf\u03bc\u03b5\u03bd\u03c9\u03bd \u03b7\u03c1\u03be\u03b1\u03c4\u03bf \u03bb\u03b5\u03b3\u03b5\u03b9\u03bd \u03b7 \u03b3\u03b5\u03bd\u03b5\u03b1 \u03b1\u03c5\u03c4\u03b7 \u03c0\u03bf\u03bd\u03b7\u03c1\u03b1 \u03b5\u03c3\u03c4\u03b9\u03bd \u03c3\u03b7\u03bc\u03b5\u03b9\u03bf\u03bd \u03b5\u03c0\u03b9\u03b6\u03b7\u03c4\u03b5\u03b9<\/a> \u03ba\u03b1\u03b9 \u03c3\u03b7\u03bc\u03b5\u03b9\u03bf\u03bd \u03bf\u03c5 \u03b4\u03bf\u03b8\u03b7\u03c3\u03b5\u03c4\u03b1\u03b9 \u03b1\u03c5\u03c4\u03b7 \u03b5\u03b9 \u03bc\u03b7 \u03c4\u03bf \u03c3\u03b7\u03bc\u03b5\u03b9\u03bf\u03bd \u03b9\u03c9\u03bd\u03b1 \u03c4\u03bf\u03c5 \u03c0\u03c1\u03bf\u03c6\u03b7\u03c4\u03bf\u03c5<\/strong><\/td>\n\u03c4\u03c9\u03bd \u03b4\u03b5 \u03bf\u03c7\u03bb\u03c9\u03bd \u03b5\u03c0\u03b1\u03b8\u03c1\u03bf\u03b9\u03b6\u03bf\u03bc\u03b5\u03bd\u03c9\u03bd \u03b7\u03c1\u03be\u03b1\u03c4\u03bf \u03bb\u03b5\u03b3\u03b5\u03b9\u03bd \u03b7 \u03b3\u03b5\u03bd\u03b5\u03b1 \u03b1\u03c5\u03c4\u03b7 \u03c0\u03bf\u03bd\u03b7\u03c1\u03b1 \u03b5\u03c3\u03c4\u03b9\u03bd \u03c3\u03b7\u03bc\u03b5\u03b9\u03bf\u03bd \u03b5\u03c0\u03b9\u03b6\u03b7\u03c4\u03b5\u03b9 \u03ba\u03b1\u03b9 \u03c3\u03b7\u03bc\u03b5\u03b9\u03bf\u03bd \u03bf\u03c5 \u03b4\u03bf\u03b8\u03b7\u03c3\u03b5\u03c4\u03b1\u03b9 \u03b1\u03c5\u03c4\u03b7 \u03b5\u03b9 \u03bc\u03b7 \u03c4\u03bf \u03c3\u03b7\u03bc\u03b5\u03b9\u03bf\u03bd \u03b9\u03c9\u03bd\u03b1 \u03c4\u03bf\u03c5 \u03c0\u03c1\u03bf\u03c6\u03b7\u03c4\u03bf\u03c5<\/strong><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Luke 11:31, 32 (NET)<\/p>\n<\/td>\n

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Luke 11:31, 32 (KJV)<\/p>\n<\/td>\n<\/tr>\n

The queen of the South will rise up at the judgment with the people of this generation and condemn them, because she came from the ends of the earth to hear the wisdom of Solomon \u2013 and now, something greater than Solomon is here!<\/td>\nThe queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03b2\u03b1\u03c3\u1f77\u03bb\u03b9\u03c3\u03c3\u03b1 \u03bd\u1f79\u03c4\u03bf\u03c5 \u1f10\u03b3\u03b5\u03c1\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u1f10\u03bd \u03c4\u1fc7 \u03ba\u03c1\u1f77\u03c3\u03b5\u03b9 \u03bc\u03b5\u03c4\u1f70 \u03c4\u1ff6\u03bd \u1f00\u03bd\u03b4\u03c1\u1ff6\u03bd \u03c4\u1fc6\u03c2 \u03b3\u03b5\u03bd\u03b5\u1fb6\u03c2 \u03c4\u03b1\u1f7b\u03c4\u03b7\u03c2 \u03ba\u03b1\u1f76 \u03ba\u03b1\u03c4\u03b1\u03ba\u03c1\u03b9\u03bd\u03b5\u1fd6 \u03b1\u1f50\u03c4\u03bf\u1f7b\u03c2, \u1f45\u03c4\u03b9 \u1f26\u03bb\u03b8\u03b5\u03bd \u1f10\u03ba \u03c4\u1ff6\u03bd \u03c0\u03b5\u03c1\u1f71\u03c4\u03c9\u03bd \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2 \u1f00\u03ba\u03bf\u1fe6\u03c3\u03b1\u03b9 \u03c4\u1f74\u03bd \u03c3\u03bf\u03c6\u1f77\u03b1\u03bd \u03a3\u03bf\u03bb\u03bf\u03bc\u1ff6\u03bd\u03bf\u03c2<\/a>, \u03ba\u03b1\u1f76 \u1f30\u03b4\u03bf\u1f7a \u03c0\u03bb\u03b5\u1fd6\u03bf\u03bd \u03a3\u03bf\u03bb\u03bf\u03bc\u1ff6\u03bd\u03bf\u03c2 \u1f67\u03b4\u03b5<\/td>\n\u03b2\u03b1\u03c3\u03b9\u03bb\u03b9\u03c3\u03c3\u03b1 \u03bd\u03bf\u03c4\u03bf\u03c5 \u03b5\u03b3\u03b5\u03c1\u03b8\u03b7\u03c3\u03b5\u03c4\u03b1\u03b9 \u03b5\u03bd \u03c4\u03b7 \u03ba\u03c1\u03b9\u03c3\u03b5\u03b9 \u03bc\u03b5\u03c4\u03b1 \u03c4\u03c9\u03bd \u03b1\u03bd\u03b4\u03c1\u03c9\u03bd \u03c4\u03b7\u03c2 \u03b3\u03b5\u03bd\u03b5\u03b1\u03c2 \u03c4\u03b1\u03c5\u03c4\u03b7\u03c2 \u03ba\u03b1\u03b9 \u03ba\u03b1\u03c4\u03b1\u03ba\u03c1\u03b9\u03bd\u03b5\u03b9 \u03b1\u03c5\u03c4\u03bf\u03c5\u03c2 \u03bf\u03c4\u03b9 \u03b7\u03bb\u03b8\u03b5\u03bd \u03b5\u03ba \u03c4\u03c9\u03bd \u03c0\u03b5\u03c1\u03b1\u03c4\u03c9\u03bd \u03c4\u03b7\u03c2 \u03b3\u03b7\u03c2 \u03b1\u03ba\u03bf\u03c5\u03c3\u03b1\u03b9 \u03c4\u03b7\u03bd \u03c3\u03bf\u03c6\u03b9\u03b1\u03bd \u03c3\u03bf\u03bb\u03bf\u03bc\u03c9\u03bd\u03c4\u03bf\u03c2<\/a> <\/strong>\u03ba\u03b1\u03b9 \u03b9\u03b4\u03bf\u03c5 \u03c0\u03bb\u03b5\u03b9\u03bf\u03bd \u03c3\u03bf\u03bb\u03bf\u03bc\u03c9\u03bd\u03c4\u03bf\u03c2 <\/strong>\u03c9\u03b4\u03b5<\/td>\n\u03b2\u03b1\u03c3\u03b9\u03bb\u03b9\u03c3\u03c3\u03b1 \u03bd\u03bf\u03c4\u03bf\u03c5 \u03b5\u03b3\u03b5\u03c1\u03b8\u03b7\u03c3\u03b5\u03c4\u03b1\u03b9 \u03b5\u03bd \u03c4\u03b7 \u03ba\u03c1\u03b9\u03c3\u03b5\u03b9 \u03bc\u03b5\u03c4\u03b1 \u03c4\u03c9\u03bd \u03b1\u03bd\u03b4\u03c1\u03c9\u03bd \u03c4\u03b7\u03c2 \u03b3\u03b5\u03bd\u03b5\u03b1\u03c2 \u03c4\u03b1\u03c5\u03c4\u03b7\u03c2 \u03ba\u03b1\u03b9 \u03ba\u03b1\u03c4\u03b1\u03ba\u03c1\u03b9\u03bd\u03b5\u03b9 \u03b1\u03c5\u03c4\u03bf\u03c5\u03c2 \u03bf\u03c4\u03b9 \u03b7\u03bb\u03b8\u03b5\u03bd \u03b5\u03ba \u03c4\u03c9\u03bd \u03c0\u03b5\u03c1\u03b1\u03c4\u03c9\u03bd \u03c4\u03b7\u03c2 \u03b3\u03b7\u03c2 \u03b1\u03ba\u03bf\u03c5\u03c3\u03b1\u03b9 \u03c4\u03b7\u03bd \u03c3\u03bf\u03c6\u03b9\u03b1\u03bd \u03c3\u03bf\u03bb\u03bf\u03bc\u03c9\u03bd\u03bf\u03c2 \u03ba\u03b1\u03b9 \u03b9\u03b4\u03bf\u03c5 \u03c0\u03bb\u03b5\u03b9\u03bf\u03bd \u03c3\u03bf\u03bb\u03bf\u03bc\u03c9\u03bd\u03bf\u03c2 \u03c9\u03b4\u03b5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
The people of Nineveh will stand up at the judgment with this generation and condemn it, because they repented when Jonah preached to them \u2013 and now, something greater than Jonah is here!<\/td>\nThe men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f04\u03bd\u03b4\u03c1\u03b5\u03c2 \u039d\u03b9\u03bd\u03b5\u03c5\u1fd6\u03c4\u03b1\u03b9<\/a> <\/strong>\u1f00\u03bd\u03b1\u03c3\u03c4\u1f75\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u1f10\u03bd \u03c4\u1fc7 \u03ba\u03c1\u1f77\u03c3\u03b5\u03b9 \u03bc\u03b5\u03c4\u1f70 \u03c4\u1fc6\u03c2 \u03b3\u03b5\u03bd\u03b5\u1fb6\u03c2 \u03c4\u03b1\u1f7b\u03c4\u03b7\u03c2 \u03ba\u03b1\u1f76 \u03ba\u03b1\u03c4\u03b1\u03ba\u03c1\u03b9\u03bd\u03bf\u1fe6\u03c3\u03b9\u03bd \u03b1\u1f50\u03c4\u1f75\u03bd\u0387 \u1f45\u03c4\u03b9 \u03bc\u03b5\u03c4\u03b5\u03bd\u1f79\u03b7\u03c3\u03b1\u03bd \u03b5\u1f30\u03c2 \u03c4\u1f78 \u03ba\u1f75\u03c1\u03c5\u03b3\u03bc\u03b1 \u1f38\u03c9\u03bd\u1fb6, \u03ba\u03b1\u1f76 \u1f30\u03b4\u03bf\u1f7a \u03c0\u03bb\u03b5\u1fd6\u03bf\u03bd \u1f38\u03c9\u03bd\u1fb6 \u1f67\u03b4\u03b5<\/td>\n\u03b1\u03bd\u03b4\u03c1\u03b5\u03c2 \u03bd\u03b9\u03bd\u03b5\u03c5\u03b9<\/a> \u03b1\u03bd\u03b1\u03c3\u03c4\u03b7\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u03b5\u03bd \u03c4\u03b7 \u03ba\u03c1\u03b9\u03c3\u03b5\u03b9 \u03bc\u03b5\u03c4\u03b1 \u03c4\u03b7\u03c2 \u03b3\u03b5\u03bd\u03b5\u03b1\u03c2 \u03c4\u03b1\u03c5\u03c4\u03b7\u03c2 \u03ba\u03b1\u03b9 \u03ba\u03b1\u03c4\u03b1\u03ba\u03c1\u03b9\u03bd\u03bf\u03c5\u03c3\u03b9\u03bd \u03b1\u03c5\u03c4\u03b7\u03bd \u03bf\u03c4\u03b9 \u03bc\u03b5\u03c4\u03b5\u03bd\u03bf\u03b7\u03c3\u03b1\u03bd \u03b5\u03b9\u03c2 \u03c4\u03bf \u03ba\u03b7\u03c1\u03c5\u03b3\u03bc\u03b1 \u03b9\u03c9\u03bd\u03b1 \u03ba\u03b1\u03b9 \u03b9\u03b4\u03bf\u03c5 \u03c0\u03bb\u03b5\u03b9\u03bf\u03bd \u03b9\u03c9\u03bd\u03b1 \u03c9\u03b4\u03b5<\/td>\n\u03b1\u03bd\u03b4\u03c1\u03b5\u03c2 \u03bd\u03b9\u03bd\u03b5\u03c5\u03b9 \u03b1\u03bd\u03b1\u03c3\u03c4\u03b7\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u03b5\u03bd \u03c4\u03b7 \u03ba\u03c1\u03b9\u03c3\u03b5\u03b9 \u03bc\u03b5\u03c4\u03b1 \u03c4\u03b7\u03c2 \u03b3\u03b5\u03bd\u03b5\u03b1\u03c2 \u03c4\u03b1\u03c5\u03c4\u03b7\u03c2 \u03ba\u03b1\u03b9 \u03ba\u03b1\u03c4\u03b1\u03ba\u03c1\u03b9\u03bd\u03bf\u03c5\u03c3\u03b9\u03bd \u03b1\u03c5\u03c4\u03b7\u03bd \u03bf\u03c4\u03b9 \u03bc\u03b5\u03c4\u03b5\u03bd\u03bf\u03b7\u03c3\u03b1\u03bd \u03b5\u03b9\u03c2 \u03c4\u03bf \u03ba\u03b7\u03c1\u03c5\u03b3\u03bc\u03b1 \u03b9\u03c9\u03bd\u03b1 \u03ba\u03b1\u03b9 \u03b9\u03b4\u03bf\u03c5 \u03c0\u03bb\u03b5\u03b9\u03bf\u03bd \u03b9\u03c9\u03bd\u03b1 \u03c9\u03b4\u03b5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>John 4:46, 47 (NET)<\/p>\n<\/td>\n

\n

John 4:46, 47 (KJV)<\/p>\n<\/td>\n<\/tr>\n

Now he came again to Cana in Galilee where he had made the water wine.\u00a0 In Capernaum there was a certain royal official whose son was sick.<\/td>\nSo Jesus <\/strong>came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1fcf\u0397\u03bb\u03b8\u03b5\u03bd \u03bf\u1f56\u03bd \u03c0\u1f71\u03bb\u03b9\u03bd \u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u039a\u03b1\u03bd\u1f70 \u03c4\u1fc6\u03c2 \u0393\u03b1\u03bb\u03b9\u03bb\u03b1\u1f77\u03b1\u03c2, \u1f45\u03c0\u03bf\u03c5 \u1f10\u03c0\u03bf\u1f77\u03b7\u03c3\u03b5\u03bd \u03c4\u1f78 \u1f55\u03b4\u03c9\u03c1 \u03bf\u1f36\u03bd\u03bf\u03bd. \u039a\u03b1\u1f76 \u1f26\u03bd \u03c4\u03b9\u03c2 \u03b2\u03b1\u03c3\u03b9\u03bb\u03b9\u03ba\u1f78\u03c2 \u03bf\u1f57 \u1f41 \u03c5\u1f31\u1f78\u03c2 \u1f20\u03c3\u03b8\u1f73\u03bd\u03b5\u03b9 \u1f10\u03bd \u039a\u03b1\u03c6\u03b1\u03c1\u03bd\u03b1\u03bf\u1f7b\u03bc<\/td>\n\u03b7\u03bb\u03b8\u03b5\u03bd \u03bf\u03c5\u03bd \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2<\/strong> \u03c0\u03b1\u03bb\u03b9\u03bd \u03b5\u03b9\u03c2 \u03c4\u03b7\u03bd \u03ba\u03b1\u03bd\u03b1 \u03c4\u03b7\u03c2 \u03b3\u03b1\u03bb\u03b9\u03bb\u03b1\u03b9\u03b1\u03c2 \u03bf\u03c0\u03bf\u03c5 \u03b5\u03c0\u03bf\u03b9\u03b7\u03c3\u03b5\u03bd \u03c4\u03bf \u03c5\u03b4\u03c9\u03c1 \u03bf\u03b9\u03bd\u03bf\u03bd \u03ba\u03b1\u03b9 \u03b7\u03bd \u03c4\u03b9\u03c2 \u03b2\u03b1\u03c3\u03b9\u03bb\u03b9\u03ba\u03bf\u03c2 \u03bf\u03c5 \u03bf \u03c5\u03b9\u03bf\u03c2 \u03b7\u03c3\u03b8\u03b5\u03bd\u03b5\u03b9 \u03b5\u03bd \u03ba\u03b1\u03c0\u03b5\u03c1\u03bd\u03b1\u03bf\u03c5\u03bc<\/td>\n\u03b7\u03bb\u03b8\u03b5\u03bd \u03bf\u03c5\u03bd \u03c0\u03b1\u03bb\u03b9\u03bd \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2<\/strong> \u03b5\u03b9\u03c2 \u03c4\u03b7\u03bd \u03ba\u03b1\u03bd\u03b1 \u03c4\u03b7\u03c2 \u03b3\u03b1\u03bb\u03b9\u03bb\u03b1\u03b9\u03b1\u03c2 \u03bf\u03c0\u03bf\u03c5 \u03b5\u03c0\u03bf\u03b9\u03b7\u03c3\u03b5\u03bd \u03c4\u03bf \u03c5\u03b4\u03c9\u03c1 \u03bf\u03b9\u03bd\u03bf\u03bd \u03ba\u03b1\u03b9 \u03b7\u03bd \u03c4\u03b9\u03c2 \u03b2\u03b1\u03c3\u03b9\u03bb\u03b9\u03ba\u03bf\u03c2 \u03bf\u03c5 \u03bf \u03c5\u03b9\u03bf\u03c2 \u03b7\u03c3\u03b8\u03b5\u03bd\u03b5\u03b9 \u03b5\u03bd \u03ba\u03b1\u03c0\u03b5\u03c1\u03bd\u03b1\u03bf\u03c5\u03bc<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
When he heard that Jesus had come back from Judea to Galilee, he went to him and begged him to come down and heal his son, who was about to die.<\/td>\nWhen he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03bf\u1f57\u03c4\u03bf\u03c2 \u1f00\u03ba\u03bf\u1f7b\u03c3\u03b1\u03c2 \u1f45\u03c4\u03b9 \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2 \u1f25\u03ba\u03b5\u03b9 \u1f10\u03ba \u03c4\u1fc6\u03c2 \u1f38\u03bf\u03c5\u03b4\u03b1\u1f77\u03b1\u03c2 \u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u0393\u03b1\u03bb\u03b9\u03bb\u03b1\u1f77\u03b1\u03bd \u1f00\u03c0\u1fc6\u03bb\u03b8\u03b5\u03bd \u03c0\u03c1\u1f78\u03c2 \u03b1\u1f50\u03c4\u1f78\u03bd \u03ba\u03b1\u1f76 \u1f20\u03c1\u1f7d\u03c4\u03b1 \u1f35\u03bd\u03b1 \u03ba\u03b1\u03c4\u03b1\u03b2\u1fc7 \u03ba\u03b1\u1f76 \u1f30\u1f71\u03c3\u03b7\u03c4\u03b1\u03b9 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c4\u1f78\u03bd \u03c5\u1f31\u1f79\u03bd, \u1f24\u03bc\u03b5\u03bb\u03bb\u03b5\u03bd \u03b3\u1f70\u03c1 \u1f00\u03c0\u03bf\u03b8\u03bd\u1fc4\u03c3\u03ba\u03b5\u03b9\u03bd<\/td>\n\u03bf\u03c5\u03c4\u03bf\u03c2 \u03b1\u03ba\u03bf\u03c5\u03c3\u03b1\u03c2 \u03bf\u03c4\u03b9 \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b7\u03ba\u03b5\u03b9 \u03b5\u03ba \u03c4\u03b7\u03c2 \u03b9\u03bf\u03c5\u03b4\u03b1\u03b9\u03b1\u03c2 \u03b5\u03b9\u03c2 \u03c4\u03b7\u03bd \u03b3\u03b1\u03bb\u03b9\u03bb\u03b1\u03b9\u03b1\u03bd \u03b1\u03c0\u03b7\u03bb\u03b8\u03b5\u03bd \u03c0\u03c1\u03bf\u03c2 \u03b1\u03c5\u03c4\u03bf\u03bd \u03ba\u03b1\u03b9 \u03b7\u03c1\u03c9\u03c4\u03b1 \u03b1\u03c5\u03c4\u03bf\u03bd<\/a> <\/strong>\u03b9\u03bd\u03b1 \u03ba\u03b1\u03c4\u03b1\u03b2\u03b7 \u03ba\u03b1\u03b9 \u03b9\u03b1\u03c3\u03b7\u03c4\u03b1\u03b9 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03c4\u03bf\u03bd \u03c5\u03b9\u03bf\u03bd \u03b7\u03bc\u03b5\u03bb\u03bb\u03b5\u03bd \u03b3\u03b1\u03c1 \u03b1\u03c0\u03bf\u03b8\u03bd\u03b7\u03c3\u03ba\u03b5\u03b9\u03bd<\/td>\n\u03bf\u03c5\u03c4\u03bf\u03c2 \u03b1\u03ba\u03bf\u03c5\u03c3\u03b1\u03c2 \u03bf\u03c4\u03b9 \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b7\u03ba\u03b5\u03b9 \u03b5\u03ba \u03c4\u03b7\u03c2 \u03b9\u03bf\u03c5\u03b4\u03b1\u03b9\u03b1\u03c2 \u03b5\u03b9\u03c2 \u03c4\u03b7\u03bd \u03b3\u03b1\u03bb\u03b9\u03bb\u03b1\u03b9\u03b1\u03bd \u03b1\u03c0\u03b7\u03bb\u03b8\u03b5\u03bd \u03c0\u03c1\u03bf\u03c2 \u03b1\u03c5\u03c4\u03bf\u03bd \u03ba\u03b1\u03b9 \u03b7\u03c1\u03c9\u03c4\u03b1 \u03b1\u03c5\u03c4\u03bf\u03bd <\/strong>\u03b9\u03bd\u03b1 \u03ba\u03b1\u03c4\u03b1\u03b2\u03b7 \u03ba\u03b1\u03b9 \u03b9\u03b1\u03c3\u03b7\u03c4\u03b1\u03b9 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03c4\u03bf\u03bd \u03c5\u03b9\u03bf\u03bd \u03b5\u03bc\u03b5\u03bb\u03bb\u03b5\u03bd \u03b3\u03b1\u03c1 \u03b1\u03c0\u03bf\u03b8\u03bd\u03b7\u03c3\u03ba\u03b5\u03b9\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>John 4:50-54 (NET)<\/p>\n<\/td>\n

\n

John 4:50-54 (KJV)<\/p>\n<\/td>\n<\/tr>\n

Jesus told him, \u201cGo home; your son will live.\u201d\u00a0 The man believed the word that Jesus spoke to him, and set off for home.<\/td>\nJesus saith unto him, Go thy way; thy son liveth. \u00a0And<\/strong> the man believed the word that Jesus had spoken unto him, and he went his way.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03bb\u1f73\u03b3\u03b5\u03b9 \u03b1\u1f50\u03c4\u1ff7 \u1f41 \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2\u0387 \u03c0\u03bf\u03c1\u03b5\u1f7b\u03bf\u03c5, \u1f41 \u03c5\u1f31\u1f79\u03c2 \u03c3\u03bf\u03c5 \u03b6\u1fc7. \u1f10\u03c0\u1f77\u03c3\u03c4\u03b5\u03c5\u03c3\u03b5\u03bd \u1f41 \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u03c4\u1ff7 \u03bb\u1f79\u03b3\u1ff3 \u1f43\u03bd<\/a> <\/strong>\u03b5\u1f36\u03c0\u03b5\u03bd \u03b1\u1f50\u03c4\u1ff7 \u1f41<\/a> <\/strong>\u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2 \u03ba\u03b1\u1f76 \u1f10\u03c0\u03bf\u03c1\u03b5\u1f7b\u03b5\u03c4\u03bf<\/td>\n\u03bb\u03b5\u03b3\u03b5\u03b9 \u03b1\u03c5\u03c4\u03c9 \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03c0\u03bf\u03c1\u03b5\u03c5\u03bf\u03c5 \u03bf \u03c5\u03b9\u03bf\u03c2 \u03c3\u03bf\u03c5 \u03b6\u03b7 \u03ba\u03b1\u03b9<\/a> <\/strong>\u03b5\u03c0\u03b9\u03c3\u03c4\u03b5\u03c5\u03c3\u03b5\u03bd \u03bf \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u03c4\u03c9 \u03bb\u03bf\u03b3\u03c9 \u03c9<\/a> \u03b5\u03b9\u03c0\u03b5\u03bd \u03b1\u03c5\u03c4\u03c9 \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03ba\u03b1\u03b9 \u03b5\u03c0\u03bf\u03c1\u03b5\u03c5\u03b5\u03c4\u03bf<\/td>\n\u03bb\u03b5\u03b3\u03b5\u03b9 \u03b1\u03c5\u03c4\u03c9 \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03c0\u03bf\u03c1\u03b5\u03c5\u03bf\u03c5 \u03bf \u03c5\u03b9\u03bf\u03c2 \u03c3\u03bf\u03c5 \u03b6\u03b7 \u03ba\u03b1\u03b9 <\/strong>\u03b5\u03c0\u03b9\u03c3\u03c4\u03b5\u03c5\u03c3\u03b5\u03bd \u03bf \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u03c4\u03c9 \u03bb\u03bf\u03b3\u03c9 \u03c9 \u03b5\u03b9\u03c0\u03b5\u03bd \u03b1\u03c5\u03c4\u03c9 \u03bf <\/strong>\u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03ba\u03b1\u03b9 \u03b5\u03c0\u03bf\u03c1\u03b5\u03c5\u03b5\u03c4\u03bf<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
While he was on his way down, his slaves met him and told him that his son was going to live.<\/td>\nAnd as he was now going down, his servants met him, and told him, saying, Thy son liveth.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f24\u03b4\u03b7 \u03b4\u1f72 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u03c4\u03b1\u03b2\u03b1\u1f77\u03bd\u03bf\u03bd\u03c4\u03bf\u03c2 \u03bf\u1f31 \u03b4\u03bf\u1fe6\u03bb\u03bf\u03b9 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f51\u03c0\u1f75\u03bd\u03c4\u03b7\u03c3\u03b1\u03bd \u03b1\u1f50\u03c4\u1ff7 \u03bb\u1f73\u03b3\u03bf\u03bd\u03c4\u03b5\u03c2 \u1f45\u03c4\u03b9 \u1f41 \u03c0\u03b1\u1fd6\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03b6\u1fc7<\/td>\n\u03b7\u03b4\u03b7 \u03b4\u03b5 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03ba\u03b1\u03c4\u03b1\u03b2\u03b1\u03b9\u03bd\u03bf\u03bd\u03c4\u03bf\u03c2 \u03bf\u03b9 \u03b4\u03bf\u03c5\u03bb\u03bf\u03b9 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b1\u03c0\u03b7\u03bd\u03c4\u03b7\u03c3\u03b1\u03bd \u03b1\u03c5\u03c4\u03c9 \u03ba\u03b1\u03b9<\/a> \u03b1\u03c0\u03b7\u03b3\u03b3\u03b5\u03b9\u03bb\u03b1\u03bd<\/a><\/strong> \u03bb\u03b5\u03b3\u03bf\u03bd\u03c4\u03b5\u03c2 \u03bf\u03c4\u03b9 \u03bf \u03c0\u03b1\u03b9\u03c2 \u03c3\u03bf\u03c5 \u03b6\u03b7<\/td>\n\u03b7\u03b4\u03b7 \u03b4\u03b5 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03ba\u03b1\u03c4\u03b1\u03b2\u03b1\u03b9\u03bd\u03bf\u03bd\u03c4\u03bf\u03c2 \u03bf\u03b9 \u03b4\u03bf\u03c5\u03bb\u03bf\u03b9 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b1\u03c0\u03b7\u03bd\u03c4\u03b7\u03c3\u03b1\u03bd \u03b1\u03c5\u03c4\u03c9 \u03ba\u03b1\u03b9 \u03b1\u03c0\u03b7\u03b3\u03b3\u03b5\u03b9\u03bb\u03b1\u03bd<\/strong> \u03bb\u03b5\u03b3\u03bf\u03bd\u03c4\u03b5\u03c2 \u03bf\u03c4\u03b9 \u03bf \u03c0\u03b1\u03b9\u03c2 \u03c3\u03bf\u03c5 \u03b6\u03b7<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
So he asked them the time when his condition began to improve, and they told him, \u201cYesterday at one o\u2019clock in the afternoon the fever left him.\u201d<\/td>\nThen inquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f10\u03c0\u1f7b\u03b8\u03b5\u03c4\u03bf \u03bf\u1f56\u03bd \u03c4\u1f74\u03bd \u1f65\u03c1\u03b1\u03bd \u03c0\u03b1\u03c1\u1fbf \u03b1\u1f50\u03c4\u1ff6\u03bd \u1f10\u03bd \u1f97 \u03ba\u03bf\u03bc\u03c8\u1f79\u03c4\u03b5\u03c1\u03bf\u03bd \u1f14\u03c3\u03c7\u03b5\u03bd\u0387 \u03b5\u1f36\u03c0\u03b1\u03bd<\/a> \u03bf\u1f56\u03bd<\/a> <\/strong>\u03b1\u1f50\u03c4\u1ff7 \u1f45\u03c4\u03b9 \u1f10\u03c7\u03b8\u1f72\u03c2<\/a> <\/strong>\u1f65\u03c1\u03b1\u03bd \u1f11\u03b2\u03b4\u1f79\u03bc\u03b7\u03bd \u1f00\u03c6\u1fc6\u03ba\u03b5\u03bd \u03b1\u1f50\u03c4\u1f78\u03bd \u1f41 \u03c0\u03c5\u03c1\u03b5\u03c4\u1f79\u03c2<\/td>\n\u03b5\u03c0\u03c5\u03b8\u03b5\u03c4\u03bf \u03bf\u03c5\u03bd \u03c0\u03b1\u03c1 \u03b1\u03c5\u03c4\u03c9\u03bd \u03c4\u03b7\u03bd \u03c9\u03c1\u03b1\u03bd \u03b5\u03bd \u03b7 \u03ba\u03bf\u03bc\u03c8\u03bf\u03c4\u03b5\u03c1\u03bf\u03bd \u03b5\u03c3\u03c7\u03b5\u03bd \u03ba\u03b1\u03b9<\/a> <\/strong>\u03b5\u03b9\u03c0\u03bf\u03bd<\/a> \u03b1\u03c5\u03c4\u03c9 \u03bf\u03c4\u03b9 \u03c7\u03b8\u03b5\u03c2<\/a> \u03c9\u03c1\u03b1\u03bd \u03b5\u03b2\u03b4\u03bf\u03bc\u03b7\u03bd \u03b1\u03c6\u03b7\u03ba\u03b5\u03bd \u03b1\u03c5\u03c4\u03bf\u03bd \u03bf \u03c0\u03c5\u03c1\u03b5\u03c4\u03bf\u03c2<\/td>\n\u03b5\u03c0\u03c5\u03b8\u03b5\u03c4\u03bf \u03bf\u03c5\u03bd \u03c0\u03b1\u03c1 \u03b1\u03c5\u03c4\u03c9\u03bd \u03c4\u03b7\u03bd \u03c9\u03c1\u03b1\u03bd \u03b5\u03bd \u03b7 \u03ba\u03bf\u03bc\u03c8\u03bf\u03c4\u03b5\u03c1\u03bf\u03bd \u03b5\u03c3\u03c7\u03b5\u03bd \u03ba\u03b1\u03b9 <\/strong>\u03b5\u03b9\u03c0\u03bf\u03bd \u03b1\u03c5\u03c4\u03c9 \u03bf\u03c4\u03b9 \u03c7\u03b8\u03b5\u03c2 \u03c9\u03c1\u03b1\u03bd \u03b5\u03b2\u03b4\u03bf\u03bc\u03b7\u03bd \u03b1\u03c6\u03b7\u03ba\u03b5\u03bd \u03b1\u03c5\u03c4\u03bf\u03bd \u03bf \u03c0\u03c5\u03c1\u03b5\u03c4\u03bf\u03c2<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
Then the father realized that it was the very time Jesus had said to him, \u201cYour son will live,\u201d and he himself believed along with his entire household.<\/td>\nSo the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f14\u03b3\u03bd\u03c9 \u03bf\u1f56\u03bd \u1f41 \u03c0\u03b1\u03c4\u1f74\u03c1 \u1f45\u03c4\u03b9 [\u1f10\u03bd] \u1f10\u03ba\u03b5\u1f77\u03bd\u1fc3 \u03c4\u1fc7 \u1f65\u03c1\u1fb3 \u1f10\u03bd \u1f97 \u03b5\u1f36\u03c0\u03b5\u03bd \u03b1\u1f50\u03c4\u1ff7 \u1f41 \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2\u0387 \u1f41 \u03c5\u1f31\u1f79\u03c2 \u03c3\u03bf\u03c5 \u03b6\u1fc7, \u03ba\u03b1\u1f76 \u1f10\u03c0\u1f77\u03c3\u03c4\u03b5\u03c5\u03c3\u03b5\u03bd \u03b1\u1f50\u03c4\u1f78\u03c2 \u03ba\u03b1\u1f76 \u1f21 \u03bf\u1f30\u03ba\u1f77\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f45\u03bb\u03b7<\/td>\n\u03b5\u03b3\u03bd\u03c9 \u03bf\u03c5\u03bd \u03bf \u03c0\u03b1\u03c4\u03b7\u03c1 \u03bf\u03c4\u03b9 \u03b5\u03bd \u03b5\u03ba\u03b5\u03b9\u03bd\u03b7 \u03c4\u03b7 \u03c9\u03c1\u03b1 \u03b5\u03bd \u03b7 \u03b5\u03b9\u03c0\u03b5\u03bd \u03b1\u03c5\u03c4\u03c9 \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03bf\u03c4\u03b9<\/a> <\/strong>\u03bf \u03c5\u03b9\u03bf\u03c2 \u03c3\u03bf\u03c5 \u03b6\u03b7 \u03ba\u03b1\u03b9 \u03b5\u03c0\u03b9\u03c3\u03c4\u03b5\u03c5\u03c3\u03b5\u03bd \u03b1\u03c5\u03c4\u03bf\u03c2 \u03ba\u03b1\u03b9 \u03b7 \u03bf\u03b9\u03ba\u03b9\u03b1 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03bf\u03bb\u03b7<\/td>\n\u03b5\u03b3\u03bd\u03c9 \u03bf\u03c5\u03bd \u03bf \u03c0\u03b1\u03c4\u03b7\u03c1 \u03bf\u03c4\u03b9 \u03b5\u03bd \u03b5\u03ba\u03b5\u03b9\u03bd\u03b7 \u03c4\u03b7 \u03c9\u03c1\u03b1 \u03b5\u03bd \u03b7 \u03b5\u03b9\u03c0\u03b5\u03bd \u03b1\u03c5\u03c4\u03c9 \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03bf\u03c4\u03b9 <\/strong>\u03bf \u03c5\u03b9\u03bf\u03c2 \u03c3\u03bf\u03c5 \u03b6\u03b7 \u03ba\u03b1\u03b9 \u03b5\u03c0\u03b9\u03c3\u03c4\u03b5\u03c5\u03c3\u03b5\u03bd \u03b1\u03c5\u03c4\u03bf\u03c2 \u03ba\u03b1\u03b9 \u03b7 \u03bf\u03b9\u03ba\u03b9\u03b1 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03bf\u03bb\u03b7<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
Jesus did this as his second miraculous sign when he returned from Judea to Galilee.<\/td>\nThis is again the second miracle that Jesus did, when he was come out of Judaea into Galilee.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03a4\u03bf\u1fe6\u03c4\u03bf [\u03b4\u1f72<\/a>] \u03c0\u1f71\u03bb\u03b9\u03bd \u03b4\u03b5\u1f7b\u03c4\u03b5\u03c1\u03bf\u03bd \u03c3\u03b7\u03bc\u03b5\u1fd6\u03bf\u03bd \u1f10\u03c0\u03bf\u1f77\u03b7\u03c3\u03b5\u03bd \u1f41 \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2 \u1f10\u03bb\u03b8\u1f7c\u03bd \u1f10\u03ba \u03c4\u1fc6\u03c2 \u1f38\u03bf\u03c5\u03b4\u03b1\u1f77\u03b1\u03c2 \u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u0393\u03b1\u03bb\u03b9\u03bb\u03b1\u1f77\u03b1\u03bd<\/td>\n\u03c4\u03bf\u03c5\u03c4\u03bf \u03c0\u03b1\u03bb\u03b9\u03bd \u03b4\u03b5\u03c5\u03c4\u03b5\u03c1\u03bf\u03bd \u03c3\u03b7\u03bc\u03b5\u03b9\u03bf\u03bd \u03b5\u03c0\u03bf\u03b9\u03b7\u03c3\u03b5\u03bd \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b5\u03bb\u03b8\u03c9\u03bd \u03b5\u03ba \u03c4\u03b7\u03c2 \u03b9\u03bf\u03c5\u03b4\u03b1\u03b9\u03b1\u03c2 \u03b5\u03b9\u03c2 \u03c4\u03b7\u03bd \u03b3\u03b1\u03bb\u03b9\u03bb\u03b1\u03b9\u03b1\u03bd<\/td>\n\u03c4\u03bf\u03c5\u03c4\u03bf \u03c0\u03b1\u03bb\u03b9\u03bd \u03b4\u03b5\u03c5\u03c4\u03b5\u03c1\u03bf\u03bd \u03c3\u03b7\u03bc\u03b5\u03b9\u03bf\u03bd \u03b5\u03c0\u03bf\u03b9\u03b7\u03c3\u03b5\u03bd \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b5\u03bb\u03b8\u03c9\u03bd \u03b5\u03ba \u03c4\u03b7\u03c2 \u03b9\u03bf\u03c5\u03b4\u03b1\u03b9\u03b1\u03c2 \u03b5\u03b9\u03c2 \u03c4\u03b7\u03bd \u03b3\u03b1\u03bb\u03b9\u03bb\u03b1\u03b9\u03b1\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>John 2:11 (NET)<\/td>\nJohn 2:11 (KJV)<\/td>\n<\/tr>\n
Jesus did this as the first of his miraculous signs, in Cana of Galilee. In this way he revealed his glory, and his disciples believed in him.<\/td>\nThis beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u03a4\u03b1\u1f7b\u03c4\u03b7\u03bd \u1f10\u03c0\u03bf\u1f77\u03b7\u03c3\u03b5\u03bd \u1f00\u03c1\u03c7\u1f74\u03bd \u03c4\u1ff6\u03bd \u03c3\u03b7\u03bc\u03b5\u1f77\u03c9\u03bd \u1f41 \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2 \u1f10\u03bd \u039a\u03b1\u03bd\u1f70 \u03c4\u1fc6\u03c2 \u0393\u03b1\u03bb\u03b9\u03bb\u03b1\u1f77\u03b1\u03c2 \u03ba\u03b1\u1f76 \u1f10\u03c6\u03b1\u03bd\u1f73\u03c1\u03c9\u03c3\u03b5\u03bd \u03c4\u1f74\u03bd \u03b4\u1f79\u03be\u03b1\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6, \u03ba\u03b1\u1f76 \u1f10\u03c0\u1f77\u03c3\u03c4\u03b5\u03c5\u03c3\u03b1\u03bd \u03b5\u1f30\u03c2 \u03b1\u1f50\u03c4\u1f78\u03bd \u03bf\u1f31 \u03bc\u03b1\u03b8\u03b7\u03c4\u03b1\u1f76 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/td>\n\u03c4\u03b1\u03c5\u03c4\u03b7\u03bd \u03b5\u03c0\u03bf\u03b9\u03b7\u03c3\u03b5\u03bd \u03c4\u03b7\u03bd<\/a> <\/strong>\u03b1\u03c1\u03c7\u03b7\u03bd \u03c4\u03c9\u03bd \u03c3\u03b7\u03bc\u03b5\u03b9\u03c9\u03bd \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b5\u03bd \u03ba\u03b1\u03bd\u03b1 \u03c4\u03b7\u03c2 \u03b3\u03b1\u03bb\u03b9\u03bb\u03b1\u03b9\u03b1\u03c2 \u03ba\u03b1\u03b9 \u03b5\u03c6\u03b1\u03bd\u03b5\u03c1\u03c9\u03c3\u03b5\u03bd \u03c4\u03b7\u03bd \u03b4\u03bf\u03be\u03b1\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03b5\u03c0\u03b9\u03c3\u03c4\u03b5\u03c5\u03c3\u03b1\u03bd \u03b5\u03b9\u03c2 \u03b1\u03c5\u03c4\u03bf\u03bd \u03bf\u03b9 \u03bc\u03b1\u03b8\u03b7\u03c4\u03b1\u03b9 \u03b1\u03c5\u03c4\u03bf\u03c5<\/td>\n\u03c4\u03b1\u03c5\u03c4\u03b7\u03bd \u03b5\u03c0\u03bf\u03b9\u03b7\u03c3\u03b5\u03bd \u03c4\u03b7\u03bd <\/strong>\u03b1\u03c1\u03c7\u03b7\u03bd \u03c4\u03c9\u03bd \u03c3\u03b7\u03bc\u03b5\u03b9\u03c9\u03bd \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b5\u03bd \u03ba\u03b1\u03bd\u03b1 \u03c4\u03b7\u03c2 \u03b3\u03b1\u03bb\u03b9\u03bb\u03b1\u03b9\u03b1\u03c2 \u03ba\u03b1\u03b9 \u03b5\u03c6\u03b1\u03bd\u03b5\u03c1\u03c9\u03c3\u03b5\u03bd \u03c4\u03b7\u03bd \u03b4\u03bf\u03be\u03b1\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03b5\u03c0\u03b9\u03c3\u03c4\u03b5\u03c5\u03c3\u03b1\u03bd \u03b5\u03b9\u03c2 \u03b1\u03c5\u03c4\u03bf\u03bd \u03bf\u03b9 \u03bc\u03b1\u03b8\u03b7\u03c4\u03b1\u03b9 \u03b1\u03c5\u03c4\u03bf\u03c5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Matthew 16:3, 4 (NET)<\/td>\nMatthew 16:3, 4 (KJV)<\/td>\n<\/tr>\n
and in the morning, \u2018It will be stormy today, because the sky is red and darkening.\u2019\u00a0 You know how to judge correctly the appearance of the sky, but you cannot evaluate the signs of the times.<\/td>\nAnd in the morning, It will be foul weather to day: for the sky is red and lowering. O ye hypocrites<\/strong>, ye can discern the face of the sky; but can ye not discern the signs of the times?<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u03ba\u03b1\u1f76 \u03c0\u03c1\u03c9\u0390\u0387 \u03c3\u1f75\u03bc\u03b5\u03c1\u03bf\u03bd \u03c7\u03b5\u03b9\u03bc\u1f7d\u03bd, \u03c0\u03c5\u03c1\u03c1\u1f71\u03b6\u03b5\u03b9 \u03b3\u1f70\u03c1 \u03c3\u03c4\u03c5\u03b3\u03bd\u1f71\u03b6\u03c9\u03bd \u1f41 \u03bf\u1f50\u03c1\u03b1\u03bd\u1f79\u03c2. \u03c4\u1f78 \u03bc\u1f72\u03bd \u03c0\u03c1\u1f79\u03c3\u03c9\u03c0\u03bf\u03bd \u03c4\u03bf\u1fe6 \u03bf\u1f50\u03c1\u03b1\u03bd\u03bf\u1fe6 \u03b3\u03b9\u03bd\u1f7d\u03c3\u03ba\u03b5\u03c4\u03b5 \u03b4\u03b9\u03b1\u03ba\u03c1\u1f77\u03bd\u03b5\u03b9\u03bd, \u03c4\u1f70 \u03b4\u1f72 \u03c3\u03b7\u03bc\u03b5\u1fd6\u03b1 \u03c4\u1ff6\u03bd \u03ba\u03b1\u03b9\u03c1\u1ff6\u03bd \u03bf\u1f50 \u03b4\u1f7b\u03bd\u03b1\u03c3\u03b8\u03b5\u037e]<\/td>\n\u03ba\u03b1\u03b9 \u03c0\u03c1\u03c9\u03b9 \u03c3\u03b7\u03bc\u03b5\u03c1\u03bf\u03bd \u03c7\u03b5\u03b9\u03bc\u03c9\u03bd \u03c0\u03c5\u03c1\u03c1\u03b1\u03b6\u03b5\u03b9 \u03b3\u03b1\u03c1 \u03c3\u03c4\u03c5\u03b3\u03bd\u03b1\u03b6\u03c9\u03bd \u03bf \u03bf\u03c5\u03c1\u03b1\u03bd\u03bf\u03c2 \u03c5\u03c0\u03bf\u03ba\u03c1\u03b9\u03c4\u03b1\u03b9<\/a> <\/strong>\u03c4\u03bf \u03bc\u03b5\u03bd \u03c0\u03c1\u03bf\u03c3\u03c9\u03c0\u03bf\u03bd \u03c4\u03bf\u03c5 \u03bf\u03c5\u03c1\u03b1\u03bd\u03bf\u03c5 \u03b3\u03b9\u03bd\u03c9\u03c3\u03ba\u03b5\u03c4\u03b5 \u03b4\u03b9\u03b1\u03ba\u03c1\u03b9\u03bd\u03b5\u03b9\u03bd \u03c4\u03b1 \u03b4\u03b5 \u03c3\u03b7\u03bc\u03b5\u03b9\u03b1 \u03c4\u03c9\u03bd \u03ba\u03b1\u03b9\u03c1\u03c9\u03bd \u03bf\u03c5 \u03b4\u03c5\u03bd\u03b1\u03c3\u03b8\u03b5<\/td>\n\u03ba\u03b1\u03b9 \u03c0\u03c1\u03c9\u03b9 \u03c3\u03b7\u03bc\u03b5\u03c1\u03bf\u03bd \u03c7\u03b5\u03b9\u03bc\u03c9\u03bd \u03c0\u03c5\u03c1\u03c1\u03b1\u03b6\u03b5\u03b9 \u03b3\u03b1\u03c1 \u03c3\u03c4\u03c5\u03b3\u03bd\u03b1\u03b6\u03c9\u03bd \u03bf \u03bf\u03c5\u03c1\u03b1\u03bd\u03bf\u03c2 \u03c5\u03c0\u03bf\u03ba\u03c1\u03b9\u03c4\u03b1\u03b9 <\/strong>\u03c4\u03bf \u03bc\u03b5\u03bd \u03c0\u03c1\u03bf\u03c3\u03c9\u03c0\u03bf\u03bd \u03c4\u03bf\u03c5 \u03bf\u03c5\u03c1\u03b1\u03bd\u03bf\u03c5 \u03b3\u03b9\u03bd\u03c9\u03c3\u03ba\u03b5\u03c4\u03b5 \u03b4\u03b9\u03b1\u03ba\u03c1\u03b9\u03bd\u03b5\u03b9\u03bd \u03c4\u03b1 \u03b4\u03b5 \u03c3\u03b7\u03bc\u03b5\u03b9\u03b1 \u03c4\u03c9\u03bd \u03ba\u03b1\u03b9\u03c1\u03c9\u03bd \u03bf\u03c5 \u03b4\u03c5\u03bd\u03b1\u03c3\u03b8\u03b5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
A wicked and adulterous generation asks for a sign, but no sign will be given to it except the sign of Jonah.\u201d\u00a0 Then he left them and went away.<\/td>\nA wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet <\/strong>Jonas. And he left them, and departed.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u03b3\u03b5\u03bd\u03b5\u1f70 \u03c0\u03bf\u03bd\u03b7\u03c1\u1f70 \u03ba\u03b1\u1f76 \u03bc\u03bf\u03b9\u03c7\u03b1\u03bb\u1f76\u03c2 \u03c3\u03b7\u03bc\u03b5\u1fd6\u03bf\u03bd \u1f10\u03c0\u03b9\u03b6\u03b7\u03c4\u03b5\u1fd6, \u03ba\u03b1\u1f76 \u03c3\u03b7\u03bc\u03b5\u1fd6\u03bf\u03bd \u03bf\u1f50 \u03b4\u03bf\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u03b1\u1f50\u03c4\u1fc7 \u03b5\u1f30 \u03bc\u1f74 \u03c4\u1f78 \u03c3\u03b7\u03bc\u03b5\u1fd6\u03bf\u03bd \u1f38\u03c9\u03bd\u1fb6. \u03ba\u03b1\u1f76 \u03ba\u03b1\u03c4\u03b1\u03bb\u03b9\u03c0\u1f7c\u03bd \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2 \u1f00\u03c0\u1fc6\u03bb\u03b8\u03b5\u03bd<\/td>\n\u03b3\u03b5\u03bd\u03b5\u03b1 \u03c0\u03bf\u03bd\u03b7\u03c1\u03b1 \u03ba\u03b1\u03b9 \u03bc\u03bf\u03b9\u03c7\u03b1\u03bb\u03b9\u03c2 \u03c3\u03b7\u03bc\u03b5\u03b9\u03bf\u03bd \u03b5\u03c0\u03b9\u03b6\u03b7\u03c4\u03b5\u03b9 \u03ba\u03b1\u03b9 \u03c3\u03b7\u03bc\u03b5\u03b9\u03bf\u03bd \u03bf\u03c5 \u03b4\u03bf\u03b8\u03b7\u03c3\u03b5\u03c4\u03b1\u03b9 \u03b1\u03c5\u03c4\u03b7 \u03b5\u03b9 \u03bc\u03b7 \u03c4\u03bf \u03c3\u03b7\u03bc\u03b5\u03b9\u03bf\u03bd \u03b9\u03c9\u03bd\u03b1 \u03c4\u03bf\u03c5 \u03c0\u03c1\u03bf\u03c6\u03b7\u03c4\u03bf\u03c5<\/strong> \u03ba\u03b1\u03b9 \u03ba\u03b1\u03c4\u03b1\u03bb\u03b9\u03c0\u03c9\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5\u03c2 \u03b1\u03c0\u03b7\u03bb\u03b8\u03b5\u03bd<\/td>\n\u03b3\u03b5\u03bd\u03b5\u03b1 \u03c0\u03bf\u03bd\u03b7\u03c1\u03b1 \u03ba\u03b1\u03b9 \u03bc\u03bf\u03b9\u03c7\u03b1\u03bb\u03b9\u03c2 \u03c3\u03b7\u03bc\u03b5\u03b9\u03bf\u03bd \u03b5\u03c0\u03b9\u03b6\u03b7\u03c4\u03b5\u03b9 \u03ba\u03b1\u03b9 \u03c3\u03b7\u03bc\u03b5\u03b9\u03bf\u03bd \u03bf\u03c5 \u03b4\u03bf\u03b8\u03b7\u03c3\u03b5\u03c4\u03b1\u03b9 \u03b1\u03c5\u03c4\u03b7 \u03b5\u03b9 \u03bc\u03b7 \u03c4\u03bf \u03c3\u03b7\u03bc\u03b5\u03b9\u03bf\u03bd \u03b9\u03c9\u03bd\u03b1 \u03c4\u03bf\u03c5 \u03c0\u03c1\u03bf\u03c6\u03b7\u03c4\u03bf\u03c5<\/strong> \u03ba\u03b1\u03b9 \u03ba\u03b1\u03c4\u03b1\u03bb\u03b9\u03c0\u03c9\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5\u03c2 \u03b1\u03c0\u03b7\u03bb\u03b8\u03b5\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Luke 11:15 (NET)<\/td>\nLuke 11:15 (KJV)<\/td>\n<\/tr>\n
But some of them said, \u201cBy the power of Beelzebul, the ruler of demons, he casts out demons.\u201d<\/td>\nBut some of them said, He casteth out devils through Beelzebub the chief of the devils.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u03c4\u03b9\u03bd\u1f72\u03c2 \u03b4\u1f72 \u1f10\u03be \u03b1\u1f50\u03c4\u1ff6\u03bd \u03b5\u1f36\u03c0\u03bf\u03bd\u0387 \u1f10\u03bd \u0392\u03b5\u03b5\u03bb\u03b6\u03b5\u03b2\u03bf\u1f7a\u03bb \u03c4\u1ff7<\/a> <\/strong>\u1f04\u03c1\u03c7\u03bf\u03bd\u03c4\u03b9 \u03c4\u1ff6\u03bd \u03b4\u03b1\u03b9\u03bc\u03bf\u03bd\u1f77\u03c9\u03bd \u1f10\u03ba\u03b2\u1f71\u03bb\u03bb\u03b5\u03b9 \u03c4\u1f70 \u03b4\u03b1\u03b9\u03bc\u1f79\u03bd\u03b9\u03b1<\/td>\n\u03c4\u03b9\u03bd\u03b5\u03c2 \u03b4\u03b5 \u03b5\u03be \u03b1\u03c5\u03c4\u03c9\u03bd \u03b5\u03b9\u03c0\u03bf\u03bd \u03b5\u03bd \u03b2\u03b5\u03b5\u03bb\u03b6\u03b5\u03b2\u03bf\u03c5\u03bb \u03b1\u03c1\u03c7\u03bf\u03bd\u03c4\u03b9 \u03c4\u03c9\u03bd \u03b4\u03b1\u03b9\u03bc\u03bf\u03bd\u03b9\u03c9\u03bd \u03b5\u03ba\u03b2\u03b1\u03bb\u03bb\u03b5\u03b9 \u03c4\u03b1 \u03b4\u03b1\u03b9\u03bc\u03bf\u03bd\u03b9\u03b1<\/td>\n\u03c4\u03b9\u03bd\u03b5\u03c2 \u03b4\u03b5 \u03b5\u03be \u03b1\u03c5\u03c4\u03c9\u03bd \u03b5\u03b9\u03c0\u03bf\u03bd \u03b5\u03bd \u03b2\u03b5\u03b5\u03bb\u03b6\u03b5\u03b2\u03bf\u03c5\u03bb \u03b1\u03c1\u03c7\u03bf\u03bd\u03c4\u03b9 \u03c4\u03c9\u03bd \u03b4\u03b1\u03b9\u03bc\u03bf\u03bd\u03b9\u03c9\u03bd \u03b5\u03ba\u03b2\u03b1\u03bb\u03bb\u03b5\u03b9 \u03c4\u03b1 \u03b4\u03b1\u03b9\u03bc\u03bf\u03bd\u03b9\u03b1<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>1 John 4:2, 3 (NET)<\/td>\n1 John 4:2, 3 (KJV)<\/td>\n<\/tr>\n
By this you know the Spirit of God: Every spirit that confesses Jesus as the Christ who has come in the flesh is from God,<\/td>\nHereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God:<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u1f10\u03bd \u03c4\u03bf\u1f7b\u03c4\u1ff3 \u03b3\u03b9\u03bd\u1f7d\u03c3\u03ba\u03b5\u03c4\u03b5<\/a> \u03c4\u1f78 \u03c0\u03bd\u03b5\u1fe6\u03bc\u03b1 \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6\u0387 \u03c0\u1fb6\u03bd \u03c0\u03bd\u03b5\u1fe6\u03bc\u03b1 \u1f43 \u1f41\u03bc\u03bf\u03bb\u03bf\u03b3\u03b5\u1fd6 \u1f38\u03b7\u03c3\u03bf\u1fe6\u03bd \u03a7\u03c1\u03b9\u03c3\u03c4\u1f78\u03bd \u1f10\u03bd \u03c3\u03b1\u03c1\u03ba\u1f76 \u1f10\u03bb\u03b7\u03bb\u03c5\u03b8\u1f79\u03c4\u03b1 \u1f10\u03ba \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6 \u1f10\u03c3\u03c4\u03b9\u03bd<\/td>\n\u03b5\u03bd \u03c4\u03bf\u03c5\u03c4\u03c9 \u03b3\u03b9\u03bd\u03c9\u03c3\u03ba\u03b5\u03c4\u03b5 \u03c4\u03bf \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1 \u03c4\u03bf\u03c5 \u03b8\u03b5\u03bf\u03c5 \u03c0\u03b1\u03bd \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1 \u03bf \u03bf\u03bc\u03bf\u03bb\u03bf\u03b3\u03b5\u03b9 \u03b9\u03b7\u03c3\u03bf\u03c5\u03bd \u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03bd \u03b5\u03bd \u03c3\u03b1\u03c1\u03ba\u03b9 \u03b5\u03bb\u03b7\u03bb\u03c5\u03b8\u03bf\u03c4\u03b1 \u03b5\u03ba \u03c4\u03bf\u03c5 \u03b8\u03b5\u03bf\u03c5 \u03b5\u03c3\u03c4\u03b9\u03bd<\/td>\n\u03b5\u03bd \u03c4\u03bf\u03c5\u03c4\u03c9 \u03b3\u03b9\u03bd\u03c9\u03c3\u03ba\u03b5\u03c4\u03b1\u03b9<\/a> <\/strong>\u03c4\u03bf \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1 \u03c4\u03bf\u03c5 \u03b8\u03b5\u03bf\u03c5 \u03c0\u03b1\u03bd \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1 \u03bf \u03bf\u03bc\u03bf\u03bb\u03bf\u03b3\u03b5\u03b9 \u03b9\u03b7\u03c3\u03bf\u03c5\u03bd \u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03bd \u03b5\u03bd \u03c3\u03b1\u03c1\u03ba\u03b9 \u03b5\u03bb\u03b7\u03bb\u03c5\u03b8\u03bf\u03c4\u03b1 \u03b5\u03ba \u03c4\u03bf\u03c5 \u03b8\u03b5\u03bf\u03c5 \u03b5\u03c3\u03c4\u03b9\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
but every spirit that does not confess Jesus is not from God, and this is the spirit of the antichrist, which you have heard is coming, and now is already in the world.<\/td>\nAnd every spirit that confesseth not that Jesus Christ is come in the flesh <\/strong>is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u03ba\u03b1\u1f76 \u03c0\u1fb6\u03bd \u03c0\u03bd\u03b5\u1fe6\u03bc\u03b1 \u1f43 \u03bc\u1f74 \u1f41\u03bc\u03bf\u03bb\u03bf\u03b3\u03b5\u1fd6 \u03c4\u1f78\u03bd \u1f38\u03b7\u03c3\u03bf\u1fe6\u03bd \u1f10\u03ba \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6 \u03bf\u1f50\u03ba \u1f14\u03c3\u03c4\u03b9\u03bd\u0387 \u03ba\u03b1\u1f76 \u03c4\u03bf\u1fe6\u03c4\u03bf \u1f10\u03c3\u03c4\u03b9\u03bd \u03c4\u1f78 \u03c4\u03bf\u1fe6 \u1f00\u03bd\u03c4\u03b9\u03c7\u03c1\u1f77\u03c3\u03c4\u03bf\u03c5, \u1f43 \u1f00\u03ba\u03b7\u03ba\u1f79\u03b1\u03c4\u03b5 \u1f45\u03c4\u03b9 \u1f14\u03c1\u03c7\u03b5\u03c4\u03b1\u03b9, \u03ba\u03b1\u1f76 \u03bd\u1fe6\u03bd \u1f10\u03bd \u03c4\u1ff7 \u03ba\u1f79\u03c3\u03bc\u1ff3 \u1f10\u03c3\u03c4\u1f76\u03bd \u1f24\u03b4\u03b7<\/td>\n\u03ba\u03b1\u03b9 \u03c0\u03b1\u03bd \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1 \u03bf \u03bc\u03b7 \u03bf\u03bc\u03bf\u03bb\u03bf\u03b3\u03b5\u03b9 \u03c4\u03bf\u03bd \u03b9\u03b7\u03c3\u03bf\u03c5\u03bd \u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03bd \u03b5\u03bd \u03c3\u03b1\u03c1\u03ba\u03b9 \u03b5\u03bb\u03b7\u03bb\u03c5\u03b8\u03bf\u03c4\u03b1<\/strong> \u03b5\u03ba \u03c4\u03bf\u03c5 \u03b8\u03b5\u03bf\u03c5 \u03bf\u03c5\u03ba \u03b5\u03c3\u03c4\u03b9\u03bd \u03ba\u03b1\u03b9 \u03c4\u03bf\u03c5\u03c4\u03bf \u03b5\u03c3\u03c4\u03b9\u03bd \u03c4\u03bf \u03c4\u03bf\u03c5 \u03b1\u03bd\u03c4\u03b9\u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03c5 \u03bf \u03b1\u03ba\u03b7\u03ba\u03bf\u03b1\u03c4\u03b5 \u03bf\u03c4\u03b9 \u03b5\u03c1\u03c7\u03b5\u03c4\u03b1\u03b9 \u03ba\u03b1\u03b9 \u03bd\u03c5\u03bd \u03b5\u03bd \u03c4\u03c9 \u03ba\u03bf\u03c3\u03bc\u03c9 \u03b5\u03c3\u03c4\u03b9\u03bd \u03b7\u03b4\u03b7<\/td>\n\u03ba\u03b1\u03b9 \u03c0\u03b1\u03bd \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1 \u03bf \u03bc\u03b7 \u03bf\u03bc\u03bf\u03bb\u03bf\u03b3\u03b5\u03b9 \u03b9\u03b7\u03c3\u03bf\u03c5\u03bd \u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03bd \u03b5\u03bd \u03c3\u03b1\u03c1\u03ba\u03b9 \u03b5\u03bb\u03b7\u03bb\u03c5\u03b8\u03bf\u03c4\u03b1<\/strong> \u03b5\u03ba \u03c4\u03bf\u03c5 \u03b8\u03b5\u03bf\u03c5 \u03bf\u03c5\u03ba \u03b5\u03c3\u03c4\u03b9\u03bd \u03ba\u03b1\u03b9 \u03c4\u03bf\u03c5\u03c4\u03bf \u03b5\u03c3\u03c4\u03b9\u03bd \u03c4\u03bf \u03c4\u03bf\u03c5 \u03b1\u03bd\u03c4\u03b9\u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03c5 \u03bf \u03b1\u03ba\u03b7\u03ba\u03bf\u03b1\u03c4\u03b5 \u03bf\u03c4\u03b9 \u03b5\u03c1\u03c7\u03b5\u03c4\u03b1\u03b9 \u03ba\u03b1\u03b9 \u03bd\u03c5\u03bd \u03b5\u03bd \u03c4\u03c9 \u03ba\u03bf\u03c3\u03bc\u03c9 \u03b5\u03c3\u03c4\u03b9\u03bd \u03b7\u03b4\u03b7<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Luke 11:20 (NET)<\/td>\nLuke 11:20 (KJV)<\/td>\n<\/tr>\n
But if I cast out demons by the finger of God, then the kingdom of God has already overtaken you.<\/td>\nBut if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u03b5\u1f30 \u03b4\u1f72 \u1f10\u03bd \u03b4\u03b1\u03ba\u03c4\u1f7b\u03bb\u1ff3 \u03b8\u03b5\u03bf\u1fe6 [\u1f10\u03b3\u1f7c<\/a><\/strong>] \u1f10\u03ba\u03b2\u1f71\u03bb\u03bb\u03c9 \u03c4\u1f70 \u03b4\u03b1\u03b9\u03bc\u1f79\u03bd\u03b9\u03b1, \u1f04\u03c1\u03b1 \u1f14\u03c6\u03b8\u03b1\u03c3\u03b5\u03bd \u1f10\u03c6\u1fbf \u1f51\u03bc\u1fb6\u03c2 \u1f21 \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u1f77\u03b1 \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6<\/td>\n\u03b5\u03b9 \u03b4\u03b5 \u03b5\u03bd \u03b4\u03b1\u03ba\u03c4\u03c5\u03bb\u03c9 \u03b8\u03b5\u03bf\u03c5 \u03b5\u03ba\u03b2\u03b1\u03bb\u03bb\u03c9 \u03c4\u03b1 \u03b4\u03b1\u03b9\u03bc\u03bf\u03bd\u03b9\u03b1 \u03b1\u03c1\u03b1 \u03b5\u03c6\u03b8\u03b1\u03c3\u03b5\u03bd \u03b5\u03c6 \u03c5\u03bc\u03b1\u03c2 \u03b7 \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u03b9\u03b1 \u03c4\u03bf\u03c5 \u03b8\u03b5\u03bf\u03c5<\/td>\n\u03b5\u03b9 \u03b4\u03b5 \u03b5\u03bd \u03b4\u03b1\u03ba\u03c4\u03c5\u03bb\u03c9 \u03b8\u03b5\u03bf\u03c5 \u03b5\u03ba\u03b2\u03b1\u03bb\u03bb\u03c9 \u03c4\u03b1 \u03b4\u03b1\u03b9\u03bc\u03bf\u03bd\u03b9\u03b1 \u03b1\u03c1\u03b1 \u03b5\u03c6\u03b8\u03b1\u03c3\u03b5\u03bd \u03b5\u03c6 \u03c5\u03bc\u03b1\u03c2 \u03b7 \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u03b9\u03b1 \u03c4\u03bf\u03c5 \u03b8\u03b5\u03bf\u03c5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Luke 11:22 (NET)<\/td>\nLuke 11:22 (KJV)<\/td>\n<\/tr>\n
But when a stronger man attacks and conquers him, he takes away the first man\u2019s armor on which the man relied and divides up his plunder.<\/td>\nBut when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u1f10\u03c0\u1f70\u03bd \u03b4\u1f72 \u1f30\u03c3\u03c7\u03c5\u03c1\u1f79\u03c4\u03b5\u03c1\u03bf\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f10\u03c0\u03b5\u03bb\u03b8\u1f7c\u03bd \u03bd\u03b9\u03ba\u1f75\u03c3\u1fc3 \u03b1\u1f50\u03c4\u1f79\u03bd, \u03c4\u1f74\u03bd \u03c0\u03b1\u03bd\u03bf\u03c0\u03bb\u1f77\u03b1\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03b1\u1f34\u03c1\u03b5\u03b9 \u1f10\u03c6\u1fbf \u1f97 \u1f10\u03c0\u03b5\u03c0\u03bf\u1f77\u03b8\u03b5\u03b9 \u03ba\u03b1\u1f76 \u03c4\u1f70 \u03c3\u03ba\u1fe6\u03bb\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03b4\u03b9\u03b1\u03b4\u1f77\u03b4\u03c9\u03c3\u03b9\u03bd<\/td>\n\u03b5\u03c0\u03b1\u03bd \u03b4\u03b5 \u03bf<\/a> <\/strong>\u03b9\u03c3\u03c7\u03c5\u03c1\u03bf\u03c4\u03b5\u03c1\u03bf\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b5\u03c0\u03b5\u03bb\u03b8\u03c9\u03bd \u03bd\u03b9\u03ba\u03b7\u03c3\u03b7 \u03b1\u03c5\u03c4\u03bf\u03bd \u03c4\u03b7\u03bd \u03c0\u03b1\u03bd\u03bf\u03c0\u03bb\u03b9\u03b1\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b1\u03b9\u03c1\u03b5\u03b9 \u03b5\u03c6 \u03b7 \u03b5\u03c0\u03b5\u03c0\u03bf\u03b9\u03b8\u03b5\u03b9 \u03ba\u03b1\u03b9 \u03c4\u03b1 \u03c3\u03ba\u03c5\u03bb\u03b1 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b4\u03b9\u03b1\u03b4\u03b9\u03b4\u03c9\u03c3\u03b9\u03bd<\/td>\n\u03b5\u03c0\u03b1\u03bd \u03b4\u03b5 \u03bf <\/strong>\u03b9\u03c3\u03c7\u03c5\u03c1\u03bf\u03c4\u03b5\u03c1\u03bf\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b5\u03c0\u03b5\u03bb\u03b8\u03c9\u03bd \u03bd\u03b9\u03ba\u03b7\u03c3\u03b7 \u03b1\u03c5\u03c4\u03bf\u03bd \u03c4\u03b7\u03bd \u03c0\u03b1\u03bd\u03bf\u03c0\u03bb\u03b9\u03b1\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b1\u03b9\u03c1\u03b5\u03b9 \u03b5\u03c6 \u03b7 \u03b5\u03c0\u03b5\u03c0\u03bf\u03b9\u03b8\u03b5\u03b9 \u03ba\u03b1\u03b9 \u03c4\u03b1 \u03c3\u03ba\u03c5\u03bb\u03b1 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b4\u03b9\u03b1\u03b4\u03b9\u03b4\u03c9\u03c3\u03b9\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>John 2:23, 24 (NET)<\/td>\nJohn 2:23, 24 (KJV)<\/td>\n<\/tr>\n
Now while Jesus was in Jerusalem at the feast of the Passover, many people believed in his name because they saw the miraculous signs he was doing.<\/td>\nNow when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u1f69\u03c2 \u03b4\u1f72 \u1f26\u03bd \u1f10\u03bd \u03c4\u03bf\u1fd6\u03c2<\/a> <\/strong>\u1f39\u03b5\u03c1\u03bf\u03c3\u03bf\u03bb\u1f7b\u03bc\u03bf\u03b9\u03c2 \u1f10\u03bd \u03c4\u1ff7 \u03c0\u1f71\u03c3\u03c7\u03b1 \u1f10\u03bd \u03c4\u1fc7 \u1f11\u03bf\u03c1\u03c4\u1fc7, \u03c0\u03bf\u03bb\u03bb\u03bf\u1f76 \u1f10\u03c0\u1f77\u03c3\u03c4\u03b5\u03c5\u03c3\u03b1\u03bd \u03b5\u1f30\u03c2 \u03c4\u1f78 \u1f44\u03bd\u03bf\u03bc\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03b8\u03b5\u03c9\u03c1\u03bf\u1fe6\u03bd\u03c4\u03b5\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c4\u1f70 \u03c3\u03b7\u03bc\u03b5\u1fd6\u03b1 \u1f03 \u1f10\u03c0\u03bf\u1f77\u03b5\u03b9<\/td>\n\u03c9\u03c2 \u03b4\u03b5 \u03b7\u03bd \u03b5\u03bd \u03b9\u03b5\u03c1\u03bf\u03c3\u03bf\u03bb\u03c5\u03bc\u03bf\u03b9\u03c2 \u03b5\u03bd \u03c4\u03c9 \u03c0\u03b1\u03c3\u03c7\u03b1 \u03b5\u03bd \u03c4\u03b7 \u03b5\u03bf\u03c1\u03c4\u03b7 \u03c0\u03bf\u03bb\u03bb\u03bf\u03b9 \u03b5\u03c0\u03b9\u03c3\u03c4\u03b5\u03c5\u03c3\u03b1\u03bd \u03b5\u03b9\u03c2 \u03c4\u03bf \u03bf\u03bd\u03bf\u03bc\u03b1 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b8\u03b5\u03c9\u03c1\u03bf\u03c5\u03bd\u03c4\u03b5\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03c4\u03b1 \u03c3\u03b7\u03bc\u03b5\u03b9\u03b1 \u03b1 \u03b5\u03c0\u03bf\u03b9\u03b5\u03b9<\/td>\n\u03c9\u03c2 \u03b4\u03b5 \u03b7\u03bd \u03b5\u03bd \u03c4\u03bf\u03b9\u03c2 <\/strong>\u03b9\u03b5\u03c1\u03bf\u03c3\u03bf\u03bb\u03c5\u03bc\u03bf\u03b9\u03c2 \u03b5\u03bd \u03c4\u03c9 \u03c0\u03b1\u03c3\u03c7\u03b1 \u03b5\u03bd \u03c4\u03b7 \u03b5\u03bf\u03c1\u03c4\u03b7 \u03c0\u03bf\u03bb\u03bb\u03bf\u03b9 \u03b5\u03c0\u03b9\u03c3\u03c4\u03b5\u03c5\u03c3\u03b1\u03bd \u03b5\u03b9\u03c2 \u03c4\u03bf \u03bf\u03bd\u03bf\u03bc\u03b1 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b8\u03b5\u03c9\u03c1\u03bf\u03c5\u03bd\u03c4\u03b5\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03c4\u03b1 \u03c3\u03b7\u03bc\u03b5\u03b9\u03b1 \u03b1 \u03b5\u03c0\u03bf\u03b9\u03b5\u03b9<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
But Jesus would not entrust himself to them, because he knew all people.<\/td>\nBut Jesus did not commit himself unto them, because he knew all men,<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u03b1\u1f50\u03c4\u1f78\u03c2 \u03b4\u1f72 \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2 \u03bf\u1f50\u03ba \u1f10\u03c0\u1f77\u03c3\u03c4\u03b5\u03c5\u03b5\u03bd \u03b1\u1f50\u03c4\u1f78\u03bd<\/a> <\/strong>\u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2 \u03b4\u03b9\u1f70 \u03c4\u1f78 \u03b1\u1f50\u03c4\u1f78\u03bd \u03b3\u03b9\u03bd\u1f7d\u03c3\u03ba\u03b5\u03b9\u03bd \u03c0\u1f71\u03bd\u03c4\u03b1\u03c2<\/td>\n\u03b1\u03c5\u03c4\u03bf\u03c2 \u03b4\u03b5 \u03bf<\/a> <\/strong>\u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03bf\u03c5\u03ba \u03b5\u03c0\u03b9\u03c3\u03c4\u03b5\u03c5\u03b5\u03bd \u03b5\u03b1\u03c5\u03c4\u03bf\u03bd<\/a> \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03b4\u03b9\u03b1 \u03c4\u03bf \u03b1\u03c5\u03c4\u03bf\u03bd \u03b3\u03b9\u03bd\u03c9\u03c3\u03ba\u03b5\u03b9\u03bd \u03c0\u03b1\u03bd\u03c4\u03b1\u03c2<\/td>\n\u03b1\u03c5\u03c4\u03bf\u03c2 \u03b4\u03b5 \u03bf <\/strong>\u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03bf\u03c5\u03ba \u03b5\u03c0\u03b9\u03c3\u03c4\u03b5\u03c5\u03b5\u03bd \u03b5\u03b1\u03c5\u03c4\u03bf\u03bd \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03b4\u03b9\u03b1 \u03c4\u03bf \u03b1\u03c5\u03c4\u03bf\u03bd \u03b3\u03b9\u03bd\u03c9\u03c3\u03ba\u03b5\u03b9\u03bd \u03c0\u03b1\u03bd\u03c4\u03b1\u03c2<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>John 6:2 (NET)<\/td>\nJohn 6:2 (KJV)<\/td>\n<\/tr>\n
A large crowd was following him because they were observing the miraculous signs he was performing on the sick.<\/td>\nAnd a great multitude followed him, because they saw his <\/strong>miracles which he did on them that were diseased.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u1f20\u03ba\u03bf\u03bb\u03bf\u1f7b\u03b8\u03b5\u03b9 \u03b4\u1f72<\/a> <\/strong>\u03b1\u1f50\u03c4\u1ff7 \u1f44\u03c7\u03bb\u03bf\u03c2 \u03c0\u03bf\u03bb\u1f7b\u03c2, \u1f45\u03c4\u03b9 \u1f10\u03b8\u03b5\u1f7d\u03c1\u03bf\u03c5\u03bd<\/a> <\/strong>\u03c4\u1f70 \u03c3\u03b7\u03bc\u03b5\u1fd6\u03b1 \u1f03 \u1f10\u03c0\u03bf\u1f77\u03b5\u03b9 \u1f10\u03c0\u1f76 \u03c4\u1ff6\u03bd \u1f00\u03c3\u03b8\u03b5\u03bd\u03bf\u1f7b\u03bd\u03c4\u03c9\u03bd<\/td>\n\u03ba\u03b1\u03b9<\/a> \u03b7\u03ba\u03bf\u03bb\u03bf\u03c5\u03b8\u03b5\u03b9 \u03b1\u03c5\u03c4\u03c9 \u03bf\u03c7\u03bb\u03bf\u03c2 \u03c0\u03bf\u03bb\u03c5\u03c2 \u03bf\u03c4\u03b9 \u03b5\u03c9\u03c1\u03c9\u03bd<\/a> \u03b1\u03c5\u03c4\u03bf\u03c5<\/a> <\/strong>\u03c4\u03b1 \u03c3\u03b7\u03bc\u03b5\u03b9\u03b1 \u03b1 \u03b5\u03c0\u03bf\u03b9\u03b5\u03b9 \u03b5\u03c0\u03b9 \u03c4\u03c9\u03bd \u03b1\u03c3\u03b8\u03b5\u03bd\u03bf\u03c5\u03bd\u03c4\u03c9\u03bd<\/td>\n\u03ba\u03b1\u03b9 \u03b7\u03ba\u03bf\u03bb\u03bf\u03c5\u03b8\u03b5\u03b9 \u03b1\u03c5\u03c4\u03c9 \u03bf\u03c7\u03bb\u03bf\u03c2 \u03c0\u03bf\u03bb\u03c5\u03c2 \u03bf\u03c4\u03b9 \u03b5\u03c9\u03c1\u03c9\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5 <\/strong>\u03c4\u03b1 \u03c3\u03b7\u03bc\u03b5\u03b9\u03b1 \u03b1 \u03b5\u03c0\u03bf\u03b9\u03b5\u03b9 \u03b5\u03c0\u03b9 \u03c4\u03c9\u03bd \u03b1\u03c3\u03b8\u03b5\u03bd\u03bf\u03c5\u03bd\u03c4\u03c9\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>John 6:14, 15 (NET)<\/td>\nJohn 6:14, 15 (KJV)<\/td>\n<\/tr>\n
Now when the people saw the miraculous sign that Jesus performed, they began to say to one another, \u201cThis is certainly the Prophet<\/em> who is to come into the world<\/em>.\u201d<\/td>\nThen those men, when they had seen the miracle that Jesus <\/strong>did, said, This is of a truth that prophet that should come into the world.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u039f\u1f31 \u03bf\u1f56\u03bd \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03b9 \u1f30\u03b4\u1f79\u03bd\u03c4\u03b5\u03c2 |\u1f43| \u1f10\u03c0\u03bf\u1f77\u03b7\u03c3\u03b5\u03bd |\u03c3\u03b7\u03bc\u03b5\u1fd6\u03bf\u03bd| \u1f14\u03bb\u03b5\u03b3\u03bf\u03bd \u1f45\u03c4\u03b9 \u03bf\u1f57\u03c4\u03bf\u03c2 \u1f10\u03c3\u03c4\u03b9\u03bd \u1f00\u03bb\u03b7\u03b8\u1ff6\u03c2 \u1f41 \u03c0\u03c1\u03bf\u03c6\u1f75\u03c4\u03b7\u03c2 \u1f41 \u1f10\u03c1\u03c7\u1f79\u03bc\u03b5\u03bd\u03bf\u03c2 \u03b5\u1f30\u03c2 \u03c4\u1f78\u03bd \u03ba\u1f79\u03c3\u03bc\u03bf\u03bd<\/td>\n\u03bf\u03b9 \u03bf\u03c5\u03bd \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03b9 \u03b9\u03b4\u03bf\u03bd\u03c4\u03b5\u03c2 \u03bf \u03b5\u03c0\u03bf\u03b9\u03b7\u03c3\u03b5\u03bd \u03c3\u03b7\u03bc\u03b5\u03b9\u03bf\u03bd \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2<\/strong> \u03b5\u03bb\u03b5\u03b3\u03bf\u03bd \u03bf\u03c4\u03b9 \u03bf\u03c5\u03c4\u03bf\u03c2 \u03b5\u03c3\u03c4\u03b9\u03bd \u03b1\u03bb\u03b7\u03b8\u03c9\u03c2 \u03bf \u03c0\u03c1\u03bf\u03c6\u03b7\u03c4\u03b7\u03c2 \u03bf \u03b5\u03c1\u03c7\u03bf\u03bc\u03b5\u03bd\u03bf\u03c2 \u03b5\u03b9\u03c2 \u03c4\u03bf\u03bd \u03ba\u03bf\u03c3\u03bc\u03bf\u03bd<\/td>\n\u03bf\u03b9 \u03bf\u03c5\u03bd \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03b9 \u03b9\u03b4\u03bf\u03bd\u03c4\u03b5\u03c2 \u03bf \u03b5\u03c0\u03bf\u03b9\u03b7\u03c3\u03b5\u03bd \u03c3\u03b7\u03bc\u03b5\u03b9\u03bf\u03bd \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2<\/strong> \u03b5\u03bb\u03b5\u03b3\u03bf\u03bd \u03bf\u03c4\u03b9 \u03bf\u03c5\u03c4\u03bf\u03c2 \u03b5\u03c3\u03c4\u03b9\u03bd \u03b1\u03bb\u03b7\u03b8\u03c9\u03c2 \u03bf \u03c0\u03c1\u03bf\u03c6\u03b7\u03c4\u03b7\u03c2 \u03bf \u03b5\u03c1\u03c7\u03bf\u03bc\u03b5\u03bd\u03bf\u03c2 \u03b5\u03b9\u03c2 \u03c4\u03bf\u03bd \u03ba\u03bf\u03c3\u03bc\u03bf\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
Then Jesus, because he knew they were going to come and seize him by force to make him king, withdrew again up the mountainside alone.<\/td>\nWhen Jesus therefore perceived that they would come and take him by force, to make him <\/strong>a king, he departed again into a mountain himself alone.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2 \u03bf\u1f56\u03bd \u03b3\u03bd\u03bf\u1f7a\u03c2 \u1f45\u03c4\u03b9 \u03bc\u1f73\u03bb\u03bb\u03bf\u03c5\u03c3\u03b9\u03bd \u1f14\u03c1\u03c7\u03b5\u03c3\u03b8\u03b1\u03b9 \u03ba\u03b1\u1f76 \u1f01\u03c1\u03c0\u1f71\u03b6\u03b5\u03b9\u03bd \u03b1\u1f50\u03c4\u1f78\u03bd \u1f35\u03bd\u03b1 \u03c0\u03bf\u03b9\u1f75\u03c3\u03c9\u03c3\u03b9\u03bd \u03b2\u03b1\u03c3\u03b9\u03bb\u1f73\u03b1, \u1f00\u03bd\u03b5\u03c7\u1f7d\u03c1\u03b7\u03c3\u03b5\u03bd \u03c0\u1f71\u03bb\u03b9\u03bd \u03b5\u1f30\u03c2 \u03c4\u1f78 \u1f44\u03c1\u03bf\u03c2 \u03b1\u1f50\u03c4\u1f78\u03c2 \u03bc\u1f79\u03bd\u03bf\u03c2<\/td>\n\u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03bf\u03c5\u03bd \u03b3\u03bd\u03bf\u03c5\u03c2 \u03bf\u03c4\u03b9 \u03bc\u03b5\u03bb\u03bb\u03bf\u03c5\u03c3\u03b9\u03bd \u03b5\u03c1\u03c7\u03b5\u03c3\u03b8\u03b1\u03b9 \u03ba\u03b1\u03b9 \u03b1\u03c1\u03c0\u03b1\u03b6\u03b5\u03b9\u03bd \u03b1\u03c5\u03c4\u03bf\u03bd \u03b9\u03bd\u03b1 \u03c0\u03bf\u03b9\u03b7\u03c3\u03c9\u03c3\u03b9\u03bd \u03b1\u03c5\u03c4\u03bf\u03bd<\/a> <\/strong>\u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u03b1 \u03b1\u03bd\u03b5\u03c7\u03c9\u03c1\u03b7\u03c3\u03b5\u03bd \u03c0\u03b1\u03bb\u03b9\u03bd \u03b5\u03b9\u03c2 \u03c4\u03bf \u03bf\u03c1\u03bf\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c2 \u03bc\u03bf\u03bd\u03bf\u03c2<\/td>\n\u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03bf\u03c5\u03bd \u03b3\u03bd\u03bf\u03c5\u03c2 \u03bf\u03c4\u03b9 \u03bc\u03b5\u03bb\u03bb\u03bf\u03c5\u03c3\u03b9\u03bd \u03b5\u03c1\u03c7\u03b5\u03c3\u03b8\u03b1\u03b9 \u03ba\u03b1\u03b9 \u03b1\u03c1\u03c0\u03b1\u03b6\u03b5\u03b9\u03bd \u03b1\u03c5\u03c4\u03bf\u03bd \u03b9\u03bd\u03b1 \u03c0\u03bf\u03b9\u03b7\u03c3\u03c9\u03c3\u03b9\u03bd \u03b1\u03c5\u03c4\u03bf\u03bd <\/strong>\u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u03b1 \u03b1\u03bd\u03b5\u03c7\u03c9\u03c1\u03b7\u03c3\u03b5\u03bd \u03b5\u03b9\u03c2 \u03c4\u03bf \u03bf\u03c1\u03bf\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c2 \u03bc\u03bf\u03bd\u03bf\u03c2<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>John 6:28, 29 (NET)<\/td>\nJohn 6:28, 29 (KJV)<\/td>\n<\/tr>\n
So then they said to him, \u201cWhat must we do to accomplish the deeds God requires?\u201d<\/td>\nThen said they unto him, What shall we do, that we might work the works of God?<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u03b5\u1f36\u03c0\u03bf\u03bd \u03bf\u1f56\u03bd \u03c0\u03c1\u1f78\u03c2 \u03b1\u1f50\u03c4\u1f79\u03bd\u0387 \u03c4\u1f77 \u03c0\u03bf\u03b9\u1ff6\u03bc\u03b5\u03bd<\/a> \u1f35\u03bd\u03b1 \u1f10\u03c1\u03b3\u03b1\u03b6\u1f7d\u03bc\u03b5\u03b8\u03b1 \u03c4\u1f70 \u1f14\u03c1\u03b3\u03b1 \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6<\/td>\n\u03b5\u03b9\u03c0\u03bf\u03bd \u03bf\u03c5\u03bd \u03c0\u03c1\u03bf\u03c2 \u03b1\u03c5\u03c4\u03bf\u03bd \u03c4\u03b9 \u03c0\u03bf\u03b9\u03bf\u03c5\u03bc\u03b5\u03bd<\/a> <\/strong>\u03b9\u03bd\u03b1 \u03b5\u03c1\u03b3\u03b1\u03b6\u03c9\u03bc\u03b5\u03b8\u03b1 \u03c4\u03b1 \u03b5\u03c1\u03b3\u03b1 \u03c4\u03bf\u03c5 \u03b8\u03b5\u03bf\u03c5<\/td>\n\u03b5\u03b9\u03c0\u03bf\u03bd \u03bf\u03c5\u03bd \u03c0\u03c1\u03bf\u03c2 \u03b1\u03c5\u03c4\u03bf\u03bd \u03c4\u03b9 \u03c0\u03bf\u03b9\u03c9\u03bc\u03b5\u03bd \u03b9\u03bd\u03b1 \u03b5\u03c1\u03b3\u03b1\u03b6\u03c9\u03bc\u03b5\u03b8\u03b1 \u03c4\u03b1 \u03b5\u03c1\u03b3\u03b1 \u03c4\u03bf\u03c5 \u03b8\u03b5\u03bf\u03c5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
Jesus replied, \u201cThis is the deed God requires \u2013 to believe in the one whom he sent.\u201d<\/td>\nJesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u1f00\u03c0\u03b5\u03ba\u03c1\u1f77\u03b8\u03b7 [\u1f41<\/a><\/strong>] \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2 \u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b5\u03bd \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2\u0387 \u03c4\u03bf\u1fe6\u03c4\u03bf \u1f10\u03c3\u03c4\u03b9\u03bd \u03c4\u1f78 \u1f14\u03c1\u03b3\u03bf\u03bd \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6, \u1f35\u03bd\u03b1 \u03c0\u03b9\u03c3\u03c4\u03b5\u1f7b\u03b7\u03c4\u03b5<\/a> <\/strong>\u03b5\u1f30\u03c2 \u1f43\u03bd \u1f00\u03c0\u1f73\u03c3\u03c4\u03b5\u03b9\u03bb\u03b5\u03bd \u1f10\u03ba\u03b5\u1fd6\u03bd\u03bf\u03c2<\/td>\n\u03b1\u03c0\u03b5\u03ba\u03c1\u03b9\u03b8\u03b7 \u03bf <\/strong>\u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03ba\u03b1\u03b9 \u03b5\u03b9\u03c0\u03b5\u03bd \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03c4\u03bf\u03c5\u03c4\u03bf \u03b5\u03c3\u03c4\u03b9\u03bd \u03c4\u03bf \u03b5\u03c1\u03b3\u03bf\u03bd \u03c4\u03bf\u03c5 \u03b8\u03b5\u03bf\u03c5 \u03b9\u03bd\u03b1 \u03c0\u03b9\u03c3\u03c4\u03b5\u03c5\u03c3\u03b7\u03c4\u03b5<\/a> \u03b5\u03b9\u03c2 \u03bf\u03bd \u03b1\u03c0\u03b5\u03c3\u03c4\u03b5\u03b9\u03bb\u03b5\u03bd \u03b5\u03ba\u03b5\u03b9\u03bd\u03bf\u03c2<\/td>\n\u03b1\u03c0\u03b5\u03ba\u03c1\u03b9\u03b8\u03b7 \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03ba\u03b1\u03b9 \u03b5\u03b9\u03c0\u03b5\u03bd \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03c4\u03bf\u03c5\u03c4\u03bf \u03b5\u03c3\u03c4\u03b9\u03bd \u03c4\u03bf \u03b5\u03c1\u03b3\u03bf\u03bd \u03c4\u03bf\u03c5 \u03b8\u03b5\u03bf\u03c5 \u03b9\u03bd\u03b1 \u03c0\u03b9\u03c3\u03c4\u03b5\u03c5\u03c3\u03b7\u03c4\u03b5 \u03b5\u03b9\u03c2 \u03bf\u03bd \u03b1\u03c0\u03b5\u03c3\u03c4\u03b5\u03b9\u03bb\u03b5\u03bd \u03b5\u03ba\u03b5\u03b9\u03bd\u03bf\u03c2<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>John 6:32 (NET)<\/td>\nJohn 6:32 (KJV)<\/td>\n<\/tr>\n
Then Jesus told them, \u201cI tell you the solemn truth, it is not Moses who has given you the bread from heaven, but my Father is giving you the true bread from heaven.<\/td>\nThen Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u03b5\u1f36\u03c0\u03b5\u03bd \u03bf\u1f56\u03bd \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2 \u1f41 \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2\u0387 \u1f00\u03bc\u1f74\u03bd \u1f00\u03bc\u1f74\u03bd \u03bb\u1f73\u03b3\u03c9 \u1f51\u03bc\u1fd6\u03bd, \u03bf\u1f50 \u039c\u03c9\u03cb\u03c3\u1fc6\u03c2<\/a> <\/strong>|\u03b4\u1f73\u03b4\u03c9\u03ba\u03b5\u03bd| \u1f51\u03bc\u1fd6\u03bd \u03c4\u1f78\u03bd \u1f04\u03c1\u03c4\u03bf\u03bd \u1f10\u03ba \u03c4\u03bf\u1fe6 \u03bf\u1f50\u03c1\u03b1\u03bd\u03bf\u1fe6, \u1f00\u03bb\u03bb\u1fbf \u1f41 \u03c0\u03b1\u03c4\u1f75\u03c1 \u03bc\u03bf\u03c5 \u03b4\u1f77\u03b4\u03c9\u03c3\u03b9\u03bd \u1f51\u03bc\u1fd6\u03bd \u03c4\u1f78\u03bd \u1f04\u03c1\u03c4\u03bf\u03bd \u1f10\u03ba \u03c4\u03bf\u1fe6 \u03bf\u1f50\u03c1\u03b1\u03bd\u03bf\u1fe6 \u03c4\u1f78\u03bd \u1f00\u03bb\u03b7\u03b8\u03b9\u03bd\u1f79\u03bd<\/td>\n\u03b5\u03b9\u03c0\u03b5\u03bd \u03bf\u03c5\u03bd \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b1\u03bc\u03b7\u03bd \u03b1\u03bc\u03b7\u03bd \u03bb\u03b5\u03b3\u03c9 \u03c5\u03bc\u03b9\u03bd \u03bf\u03c5 \u03bc\u03c9\u03c3\u03b7\u03c2<\/a> \u03b4\u03b5\u03b4\u03c9\u03ba\u03b5\u03bd \u03c5\u03bc\u03b9\u03bd \u03c4\u03bf\u03bd \u03b1\u03c1\u03c4\u03bf\u03bd \u03b5\u03ba \u03c4\u03bf\u03c5 \u03bf\u03c5\u03c1\u03b1\u03bd\u03bf\u03c5 \u03b1\u03bb\u03bb \u03bf \u03c0\u03b1\u03c4\u03b7\u03c1 \u03bc\u03bf\u03c5 \u03b4\u03b9\u03b4\u03c9\u03c3\u03b9\u03bd \u03c5\u03bc\u03b9\u03bd \u03c4\u03bf\u03bd \u03b1\u03c1\u03c4\u03bf\u03bd \u03b5\u03ba \u03c4\u03bf\u03c5 \u03bf\u03c5\u03c1\u03b1\u03bd\u03bf\u03c5 \u03c4\u03bf\u03bd \u03b1\u03bb\u03b7\u03b8\u03b9\u03bd\u03bf\u03bd<\/td>\n\u03b5\u03b9\u03c0\u03b5\u03bd \u03bf\u03c5\u03bd \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b1\u03bc\u03b7\u03bd \u03b1\u03bc\u03b7\u03bd \u03bb\u03b5\u03b3\u03c9 \u03c5\u03bc\u03b9\u03bd \u03bf\u03c5 \u03bc\u03c9\u03c5\u03c3\u03b7\u03c2 \u03b4\u03b5\u03b4\u03c9\u03ba\u03b5\u03bd \u03c5\u03bc\u03b9\u03bd \u03c4\u03bf\u03bd \u03b1\u03c1\u03c4\u03bf\u03bd \u03b5\u03ba \u03c4\u03bf\u03c5 \u03bf\u03c5\u03c1\u03b1\u03bd\u03bf\u03c5 \u03b1\u03bb\u03bb \u03bf \u03c0\u03b1\u03c4\u03b7\u03c1 \u03bc\u03bf\u03c5 \u03b4\u03b9\u03b4\u03c9\u03c3\u03b9\u03bd \u03c5\u03bc\u03b9\u03bd \u03c4\u03bf\u03bd \u03b1\u03c1\u03c4\u03bf\u03bd \u03b5\u03ba \u03c4\u03bf\u03c5 \u03bf\u03c5\u03c1\u03b1\u03bd\u03bf\u03c5 \u03c4\u03bf\u03bd \u03b1\u03bb\u03b7\u03b8\u03b9\u03bd\u03bf\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>John 6:35 (NET)<\/td>\nJohn 6:35 (KJV)<\/td>\n<\/tr>\n
Jesus said to them, \u201cI am the bread of life.\u00a0 The one who comes to me will never go hungry, and the one who believes in me will never be thirsty.<\/td>\nAnd<\/strong> Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u03b5\u1f36\u03c0\u03b5\u03bd \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2 \u1f41 \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2\u0387 \u1f10\u03b3\u1f7d \u03b5\u1f30\u03bc\u03b9 \u1f41 \u1f04\u03c1\u03c4\u03bf\u03c2 \u03c4\u1fc6\u03c2 \u03b6\u03c9\u1fc6\u03c2\u0387 \u1f41 \u1f10\u03c1\u03c7\u1f79\u03bc\u03b5\u03bd\u03bf\u03c2 \u03c0\u03c1\u1f78\u03c2 \u1f10\u03bc\u1f72<\/a> <\/strong>\u03bf\u1f50 \u03bc\u1f74 \u03c0\u03b5\u03b9\u03bd\u1f71\u03c3\u1fc3, \u03ba\u03b1\u1f76 \u1f41 \u03c0\u03b9\u03c3\u03c4\u03b5\u1f7b\u03c9\u03bd \u03b5\u1f30\u03c2 \u1f10\u03bc\u1f72 \u03bf\u1f50 \u03bc\u1f74 \u03b4\u03b9\u03c8\u1f75\u03c3\u03b5\u03b9<\/a> <\/strong>\u03c0\u1f7d\u03c0\u03bf\u03c4\u03b5<\/td>\n\u03b5\u03b9\u03c0\u03b5\u03bd \u03b4\u03b5<\/a> <\/strong>\u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b5\u03b3\u03c9 \u03b5\u03b9\u03bc\u03b9 \u03bf \u03b1\u03c1\u03c4\u03bf\u03c2 \u03c4\u03b7\u03c2 \u03b6\u03c9\u03b7\u03c2 \u03bf \u03b5\u03c1\u03c7\u03bf\u03bc\u03b5\u03bd\u03bf\u03c2 \u03c0\u03c1\u03bf\u03c2 \u03bc\u03b5<\/a> \u03bf\u03c5 \u03bc\u03b7 \u03c0\u03b5\u03b9\u03bd\u03b1\u03c3\u03b7 \u03ba\u03b1\u03b9 \u03bf \u03c0\u03b9\u03c3\u03c4\u03b5\u03c5\u03c9\u03bd \u03b5\u03b9\u03c2 \u03b5\u03bc\u03b5 \u03bf\u03c5 \u03bc\u03b7 \u03b4\u03b9\u03c8\u03b7\u03c3\u03b7<\/a> \u03c0\u03c9\u03c0\u03bf\u03c4\u03b5<\/td>\n\u03b5\u03b9\u03c0\u03b5\u03bd \u03b4\u03b5 <\/strong>\u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b5\u03b3\u03c9 \u03b5\u03b9\u03bc\u03b9 \u03bf \u03b1\u03c1\u03c4\u03bf\u03c2 \u03c4\u03b7\u03c2 \u03b6\u03c9\u03b7\u03c2 \u03bf \u03b5\u03c1\u03c7\u03bf\u03bc\u03b5\u03bd\u03bf\u03c2 \u03c0\u03c1\u03bf\u03c2 \u03bc\u03b5 \u03bf\u03c5 \u03bc\u03b7 \u03c0\u03b5\u03b9\u03bd\u03b1\u03c3\u03b7 \u03ba\u03b1\u03b9 \u03bf \u03c0\u03b9\u03c3\u03c4\u03b5\u03c5\u03c9\u03bd \u03b5\u03b9\u03c2 \u03b5\u03bc\u03b5 \u03bf\u03c5 \u03bc\u03b7 \u03b4\u03b9\u03c8\u03b7\u03c3\u03b7 \u03c0\u03c9\u03c0\u03bf\u03c4\u03b5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>John 6:37-40 (NET)<\/td>\nJohn 6:37-40 (KJV)<\/td>\n<\/tr>\n
Everyone whom the Father gives me will come to me, and the one who comes to me I will never send away.<\/td>\nAll that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u03c0\u1fb6\u03bd \u1f43 \u03b4\u1f77\u03b4\u03c9\u03c3\u03b9\u03bd \u03bc\u03bf\u03b9 \u1f41 \u03c0\u03b1\u03c4\u1f74\u03c1 \u03c0\u03c1\u1f78\u03c2 \u1f10\u03bc\u1f72 \u1f25\u03be\u03b5\u03b9, \u03ba\u03b1\u1f76 \u03c4\u1f78\u03bd \u1f10\u03c1\u03c7\u1f79\u03bc\u03b5\u03bd\u03bf\u03bd \u03c0\u03c1\u1f78\u03c2 |\u1f10\u03bc\u1f72<\/a><\/strong>| \u03bf\u1f50 \u03bc\u1f74 \u1f10\u03ba\u03b2\u1f71\u03bb\u03c9 \u1f14\u03be\u03c9<\/td>\n\u03c0\u03b1\u03bd \u03bf \u03b4\u03b9\u03b4\u03c9\u03c3\u03b9\u03bd \u03bc\u03bf\u03b9 \u03bf \u03c0\u03b1\u03c4\u03b7\u03c1 \u03c0\u03c1\u03bf\u03c2 \u03b5\u03bc\u03b5 \u03b7\u03be\u03b5\u03b9 \u03ba\u03b1\u03b9 \u03c4\u03bf\u03bd \u03b5\u03c1\u03c7\u03bf\u03bc\u03b5\u03bd\u03bf\u03bd \u03c0\u03c1\u03bf\u03c2 \u03bc\u03b5<\/a> \u03bf\u03c5 \u03bc\u03b7 \u03b5\u03ba\u03b2\u03b1\u03bb\u03c9 \u03b5\u03be\u03c9<\/td>\n\u03c0\u03b1\u03bd \u03bf \u03b4\u03b9\u03b4\u03c9\u03c3\u03b9\u03bd \u03bc\u03bf\u03b9 \u03bf \u03c0\u03b1\u03c4\u03b7\u03c1 \u03c0\u03c1\u03bf\u03c2 \u03b5\u03bc\u03b5 \u03b7\u03be\u03b5\u03b9 \u03ba\u03b1\u03b9 \u03c4\u03bf\u03bd \u03b5\u03c1\u03c7\u03bf\u03bc\u03b5\u03bd\u03bf\u03bd \u03c0\u03c1\u03bf\u03c2 \u03bc\u03b5 \u03bf\u03c5 \u03bc\u03b7 \u03b5\u03ba\u03b2\u03b1\u03bb\u03c9 \u03b5\u03be\u03c9<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
For I have come down from heaven not to do my own will but the will of the one who sent me.<\/td>\nFor I came down from heaven, not to do mine own will, but the will of him that sent me.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u1f45\u03c4\u03b9 \u03ba\u03b1\u03c4\u03b1\u03b2\u1f73\u03b2\u03b7\u03ba\u03b1 \u1f00\u03c0\u1f78<\/a> <\/strong>\u03c4\u03bf\u1fe6 \u03bf\u1f50\u03c1\u03b1\u03bd\u03bf\u1fe6 \u03bf\u1f50\u03c7 \u1f35\u03bd\u03b1 \u03c0\u03bf\u03b9\u1ff6 \u03c4\u1f78 \u03b8\u1f73\u03bb\u03b7\u03bc\u03b1 \u03c4\u1f78 \u1f10\u03bc\u1f78\u03bd \u1f00\u03bb\u03bb\u1f70 \u03c4\u1f78 \u03b8\u1f73\u03bb\u03b7\u03bc\u03b1 \u03c4\u03bf\u1fe6 \u03c0\u1f73\u03bc\u03c8\u03b1\u03bd\u03c4\u03bf\u03c2 \u03bc\u03b5<\/td>\n\u03bf\u03c4\u03b9 \u03ba\u03b1\u03c4\u03b1\u03b2\u03b5\u03b2\u03b7\u03ba\u03b1 \u03b5\u03ba<\/a> \u03c4\u03bf\u03c5 \u03bf\u03c5\u03c1\u03b1\u03bd\u03bf\u03c5 \u03bf\u03c5\u03c7 \u03b9\u03bd\u03b1 \u03c0\u03bf\u03b9\u03c9 \u03c4\u03bf \u03b8\u03b5\u03bb\u03b7\u03bc\u03b1 \u03c4\u03bf \u03b5\u03bc\u03bf\u03bd \u03b1\u03bb\u03bb\u03b1 \u03c4\u03bf \u03b8\u03b5\u03bb\u03b7\u03bc\u03b1 \u03c4\u03bf\u03c5 \u03c0\u03b5\u03bc\u03c8\u03b1\u03bd\u03c4\u03bf\u03c2 \u03bc\u03b5<\/td>\n\u03bf\u03c4\u03b9 \u03ba\u03b1\u03c4\u03b1\u03b2\u03b5\u03b2\u03b7\u03ba\u03b1 \u03b5\u03ba \u03c4\u03bf\u03c5 \u03bf\u03c5\u03c1\u03b1\u03bd\u03bf\u03c5 \u03bf\u03c5\u03c7 \u03b9\u03bd\u03b1 \u03c0\u03bf\u03b9\u03c9 \u03c4\u03bf \u03b8\u03b5\u03bb\u03b7\u03bc\u03b1 \u03c4\u03bf \u03b5\u03bc\u03bf\u03bd \u03b1\u03bb\u03bb\u03b1 \u03c4\u03bf \u03b8\u03b5\u03bb\u03b7\u03bc\u03b1 \u03c4\u03bf\u03c5 \u03c0\u03b5\u03bc\u03c8\u03b1\u03bd\u03c4\u03bf\u03c2 \u03bc\u03b5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
Now this is the will of the one who sent me \u2013 that I should not lose one person of every one he has given me, but raise them all up at the last day.<\/td>\nAnd this is the Father\u2019s <\/strong>will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u03c4\u03bf\u1fe6\u03c4\u03bf \u03b4\u1f73 \u1f10\u03c3\u03c4\u03b9\u03bd \u03c4\u1f78 \u03b8\u1f73\u03bb\u03b7\u03bc\u03b1 \u03c4\u03bf\u1fe6 \u03c0\u1f73\u03bc\u03c8\u03b1\u03bd\u03c4\u03bf\u03c2 \u03bc\u03b5, \u1f35\u03bd\u03b1 \u03c0\u1fb6\u03bd \u1f43 \u03b4\u1f73\u03b4\u03c9\u03ba\u03b5\u03bd \u03bc\u03bf\u03b9 \u03bc\u1f74 \u1f00\u03c0\u03bf\u03bb\u1f73\u03c3\u03c9 \u1f10\u03be \u03b1\u1f50\u03c4\u03bf\u1fe6, \u1f00\u03bb\u03bb\u1f70 \u1f00\u03bd\u03b1\u03c3\u03c4\u1f75\u03c3\u03c9 \u03b1\u1f50\u03c4\u1f78 [\u1f10\u03bd] \u03c4\u1fc7 \u1f10\u03c3\u03c7\u1f71\u03c4\u1fc3 \u1f21\u03bc\u1f73\u03c1\u1fb3<\/td>\n\u03c4\u03bf\u03c5\u03c4\u03bf \u03b4\u03b5 \u03b5\u03c3\u03c4\u03b9\u03bd \u03c4\u03bf \u03b8\u03b5\u03bb\u03b7\u03bc\u03b1 \u03c4\u03bf\u03c5 \u03c0\u03b5\u03bc\u03c8\u03b1\u03bd\u03c4\u03bf\u03c2 \u03bc\u03b5 \u03c0\u03b1\u03c4\u03c1\u03bf\u03c2 <\/strong>\u03b9\u03bd\u03b1 \u03c0\u03b1\u03bd \u03bf \u03b4\u03b5\u03b4\u03c9\u03ba\u03b5\u03bd \u03bc\u03bf\u03b9 \u03bc\u03b7 \u03b1\u03c0\u03bf\u03bb\u03b5\u03c3\u03c9 \u03b5\u03be \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b1\u03bb\u03bb\u03b1 \u03b1\u03bd\u03b1\u03c3\u03c4\u03b7\u03c3\u03c9 \u03b1\u03c5\u03c4\u03bf \u03b5\u03bd \u03c4\u03b7 \u03b5\u03c3\u03c7\u03b1\u03c4\u03b7 \u03b7\u03bc\u03b5\u03c1\u03b1<\/td>\n\u03c4\u03bf\u03c5\u03c4\u03bf \u03b4\u03b5 \u03b5\u03c3\u03c4\u03b9\u03bd \u03c4\u03bf \u03b8\u03b5\u03bb\u03b7\u03bc\u03b1 \u03c4\u03bf\u03c5 \u03c0\u03b5\u03bc\u03c8\u03b1\u03bd\u03c4\u03bf\u03c2 \u03bc\u03b5 \u03c0\u03b1\u03c4\u03c1\u03bf\u03c2 <\/strong>\u03b9\u03bd\u03b1 \u03c0\u03b1\u03bd \u03bf \u03b4\u03b5\u03b4\u03c9\u03ba\u03b5\u03bd \u03bc\u03bf\u03b9 \u03bc\u03b7 \u03b1\u03c0\u03bf\u03bb\u03b5\u03c3\u03c9 \u03b5\u03be \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b1\u03bb\u03bb\u03b1 \u03b1\u03bd\u03b1\u03c3\u03c4\u03b7\u03c3\u03c9 \u03b1\u03c5\u03c4\u03bf \u03b5\u03bd \u03c4\u03b7 \u03b5\u03c3\u03c7\u03b1\u03c4\u03b7 \u03b7\u03bc\u03b5\u03c1\u03b1<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
For this is the will of my Father <\/strong>\u2013 for everyone who looks on the Son and believes in him to have eternal life, and I will raise him up at the last day.\u201d<\/td>\nAnd this is the will of him that sent me<\/strong>, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u03c4\u03bf\u1fe6\u03c4\u03bf \u03b3\u1f71\u03c1<\/a> <\/strong>\u1f10\u03c3\u03c4\u03b9\u03bd \u03c4\u1f78 \u03b8\u1f73\u03bb\u03b7\u03bc\u03b1 \u03c4\u03bf\u1fe6 \u03c0\u03b1\u03c4\u03c1\u1f79\u03c2 \u03bc\u03bf\u03c5<\/strong>, \u1f35\u03bd\u03b1 \u03c0\u1fb6\u03c2 \u1f41 \u03b8\u03b5\u03c9\u03c1\u1ff6\u03bd \u03c4\u1f78\u03bd \u03c5\u1f31\u1f78\u03bd \u03ba\u03b1\u1f76 \u03c0\u03b9\u03c3\u03c4\u03b5\u1f7b\u03c9\u03bd \u03b5\u1f30\u03c2 \u03b1\u1f50\u03c4\u1f78\u03bd \u1f14\u03c7\u1fc3 \u03b6\u03c9\u1f74\u03bd \u03b1\u1f30\u1f7d\u03bd\u03b9\u03bf\u03bd, \u03ba\u03b1\u1f76 \u1f00\u03bd\u03b1\u03c3\u03c4\u1f75\u03c3\u03c9 \u03b1\u1f50\u03c4\u1f78\u03bd \u1f10\u03b3\u1f7c [\u1f10\u03bd<\/a><\/strong>] \u03c4\u1fc7 \u1f10\u03c3\u03c7\u1f71\u03c4\u1fc3 \u1f21\u03bc\u1f73\u03c1\u1fb3<\/td>\n\u03c4\u03bf\u03c5\u03c4\u03bf \u03b4\u03b5<\/a> \u03b5\u03c3\u03c4\u03b9\u03bd \u03c4\u03bf \u03b8\u03b5\u03bb\u03b7\u03bc\u03b1 \u03c4\u03bf\u03c5 \u03c0\u03b5\u03bc\u03c8\u03b1\u03bd\u03c4\u03bf\u03c2 \u03bc\u03b5 <\/strong>\u03b9\u03bd\u03b1 \u03c0\u03b1\u03c2 \u03bf \u03b8\u03b5\u03c9\u03c1\u03c9\u03bd \u03c4\u03bf\u03bd \u03c5\u03b9\u03bf\u03bd \u03ba\u03b1\u03b9 \u03c0\u03b9\u03c3\u03c4\u03b5\u03c5\u03c9\u03bd \u03b5\u03b9\u03c2 \u03b1\u03c5\u03c4\u03bf\u03bd \u03b5\u03c7\u03b7 \u03b6\u03c9\u03b7\u03bd \u03b1\u03b9\u03c9\u03bd\u03b9\u03bf\u03bd \u03ba\u03b1\u03b9 \u03b1\u03bd\u03b1\u03c3\u03c4\u03b7\u03c3\u03c9 \u03b1\u03c5\u03c4\u03bf\u03bd \u03b5\u03b3\u03c9 \u03c4\u03b7 \u03b5\u03c3\u03c7\u03b1\u03c4\u03b7 \u03b7\u03bc\u03b5\u03c1\u03b1<\/td>\n\u03c4\u03bf\u03c5\u03c4\u03bf \u03b4\u03b5 \u03b5\u03c3\u03c4\u03b9\u03bd \u03c4\u03bf \u03b8\u03b5\u03bb\u03b7\u03bc\u03b1 \u03c4\u03bf\u03c5 \u03c0\u03b5\u03bc\u03c8\u03b1\u03bd\u03c4\u03bf\u03c2 \u03bc\u03b5<\/strong> \u03b9\u03bd\u03b1 \u03c0\u03b1\u03c2 \u03bf \u03b8\u03b5\u03c9\u03c1\u03c9\u03bd \u03c4\u03bf\u03bd \u03c5\u03b9\u03bf\u03bd \u03ba\u03b1\u03b9 \u03c0\u03b9\u03c3\u03c4\u03b5\u03c5\u03c9\u03bd \u03b5\u03b9\u03c2 \u03b1\u03c5\u03c4\u03bf\u03bd \u03b5\u03c7\u03b7 \u03b6\u03c9\u03b7\u03bd \u03b1\u03b9\u03c9\u03bd\u03b9\u03bf\u03bd \u03ba\u03b1\u03b9 \u03b1\u03bd\u03b1\u03c3\u03c4\u03b7\u03c3\u03c9 \u03b1\u03c5\u03c4\u03bf\u03bd \u03b5\u03b3\u03c9 \u03c4\u03b7 \u03b5\u03c3\u03c7\u03b1\u03c4\u03b7 \u03b7\u03bc\u03b5\u03c1\u03b1<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>John 7:31 (NET)<\/td>\nJohn 7:31 (KJV)<\/td>\n<\/tr>\n
Yet many of the crowd believed in him and said, \u201cWhenever the Christ comes, he won\u2019t perform more miraculous signs than this man did, will he?\u201d<\/td>\nAnd many of the people believed on him, and said, When Christ cometh, will he do more miracles than these<\/strong> which this man hath done?<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u1f18\u03ba \u03c4\u03bf\u1fe6 \u1f44\u03c7\u03bb\u03bf\u03c5 \u03b4\u1f72 \u03c0\u03bf\u03bb\u03bb\u03bf\u1f76 \u1f10\u03c0\u1f77\u03c3\u03c4\u03b5\u03c5\u03c3\u03b1\u03bd \u03b5\u1f30\u03c2 \u03b1\u1f50\u03c4\u1f78\u03bd \u03ba\u03b1\u1f76 \u1f14\u03bb\u03b5\u03b3\u03bf\u03bd\u0387 \u1f41 \u03c7\u03c1\u03b9\u03c3\u03c4\u1f78\u03c2 \u1f45\u03c4\u03b1\u03bd \u1f14\u03bb\u03b8\u1fc3 \u03bc\u1f74<\/a> <\/strong>\u03c0\u03bb\u03b5\u1f77\u03bf\u03bd\u03b1 \u03c3\u03b7\u03bc\u03b5\u1fd6\u03b1 \u03c0\u03bf\u03b9\u1f75\u03c3\u03b5\u03b9 \u1f67\u03bd \u03bf\u1f57\u03c4\u03bf\u03c2 \u1f10\u03c0\u03bf\u1f77\u03b7\u03c3\u03b5\u03bd<\/td>\n\u03c0\u03bf\u03bb\u03bb\u03bf\u03b9 \u03b4\u03b5 \u03b5\u03ba \u03c4\u03bf\u03c5 \u03bf\u03c7\u03bb\u03bf\u03c5 \u03b5\u03c0\u03b9\u03c3\u03c4\u03b5\u03c5\u03c3\u03b1\u03bd \u03b5\u03b9\u03c2 \u03b1\u03c5\u03c4\u03bf\u03bd \u03ba\u03b1\u03b9 \u03b5\u03bb\u03b5\u03b3\u03bf\u03bd \u03bf\u03c4\u03b9<\/a> <\/strong>\u03bf \u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03c2 \u03bf\u03c4\u03b1\u03bd \u03b5\u03bb\u03b8\u03b7 \u03bc\u03b7\u03c4\u03b9<\/a> \u03c0\u03bb\u03b5\u03b9\u03bf\u03bd\u03b1 \u03c3\u03b7\u03bc\u03b5\u03b9\u03b1 \u03c4\u03bf\u03c5\u03c4\u03c9\u03bd<\/a> <\/strong>\u03c0\u03bf\u03b9\u03b7\u03c3\u03b5\u03b9 \u03c9\u03bd \u03bf\u03c5\u03c4\u03bf\u03c2 \u03b5\u03c0\u03bf\u03b9\u03b7\u03c3\u03b5\u03bd<\/td>\n\u03c0\u03bf\u03bb\u03bb\u03bf\u03b9 \u03b4\u03b5 \u03b5\u03ba \u03c4\u03bf\u03c5 \u03bf\u03c7\u03bb\u03bf\u03c5 \u03b5\u03c0\u03b9\u03c3\u03c4\u03b5\u03c5\u03c3\u03b1\u03bd \u03b5\u03b9\u03c2 \u03b1\u03c5\u03c4\u03bf\u03bd \u03ba\u03b1\u03b9 \u03b5\u03bb\u03b5\u03b3\u03bf\u03bd \u03bf\u03c4\u03b9 <\/strong>\u03bf \u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03c2 \u03bf\u03c4\u03b1\u03bd \u03b5\u03bb\u03b8\u03b7 \u03bc\u03b7\u03c4\u03b9 \u03c0\u03bb\u03b5\u03b9\u03bf\u03bd\u03b1 \u03c3\u03b7\u03bc\u03b5\u03b9\u03b1 \u03c4\u03bf\u03c5\u03c4\u03c9\u03bd <\/strong>\u03c0\u03bf\u03b9\u03b7\u03c3\u03b5\u03b9 \u03c9\u03bd \u03bf\u03c5\u03c4\u03bf\u03c2 \u03b5\u03c0\u03bf\u03b9\u03b7\u03c3\u03b5\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>John 9:16 (NET)<\/td>\nJohn 9:16\u00a0(KJV)<\/td>\n<\/tr>\n
Then some of the Pharisees began to say, \u201cThis man is not from God, because he does not observe the Sabbath.\u201d \u00a0But others said, \u201cHow can a man who is a sinner perform such miraculous signs?\u201d Thus there was a division among them.<\/td>\nTherefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. \u00a0Others said, How can a man that is a sinner do such miracles? And there was a division among them.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u1f14\u03bb\u03b5\u03b3\u03bf\u03bd \u03bf\u1f56\u03bd \u1f10\u03ba \u03c4\u1ff6\u03bd \u03a6\u03b1\u03c1\u03b9\u03c3\u03b1\u1f77\u03c9\u03bd \u03c4\u03b9\u03bd\u1f73\u03c2\u0387 \u03bf\u1f50\u03ba \u1f14\u03c3\u03c4\u03b9\u03bd \u03bf\u1f57\u03c4\u03bf\u03c2 \u03c0\u03b1\u03c1\u1f70 \u03b8\u03b5\u03bf\u1fe6 \u1f41 \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2, \u1f45\u03c4\u03b9 \u03c4\u1f78 \u03c3\u1f71\u03b2\u03b2\u03b1\u03c4\u03bf\u03bd \u03bf\u1f50 \u03c4\u03b7\u03c1\u03b5\u1fd6. \u1f04\u03bb\u03bb\u03bf\u03b9 [\u03b4\u1f72<\/a><\/strong>] \u1f14\u03bb\u03b5\u03b3\u03bf\u03bd\u0387 \u03c0\u1ff6\u03c2 \u03b4\u1f7b\u03bd\u03b1\u03c4\u03b1\u03b9 \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u1f01\u03bc\u03b1\u03c1\u03c4\u03c9\u03bb\u1f78\u03c2 \u03c4\u03bf\u03b9\u03b1\u1fe6\u03c4\u03b1 \u03c3\u03b7\u03bc\u03b5\u1fd6\u03b1 \u03c0\u03bf\u03b9\u03b5\u1fd6\u03bd\u037e \u03ba\u03b1\u1f76 \u03c3\u03c7\u1f77\u03c3\u03bc\u03b1 \u1f26\u03bd \u1f10\u03bd \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2<\/td>\n\u03b5\u03bb\u03b5\u03b3\u03bf\u03bd \u03bf\u03c5\u03bd \u03b5\u03ba \u03c4\u03c9\u03bd \u03c6\u03b1\u03c1\u03b9\u03c3\u03b1\u03b9\u03c9\u03bd \u03c4\u03b9\u03bd\u03b5\u03c2 \u03bf\u03c5\u03c4\u03bf\u03c2 \u03bf \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u03bf\u03c5\u03ba \u03b5\u03c3\u03c4\u03b9\u03bd \u03c0\u03b1\u03c1\u03b1 \u03c4\u03bf\u03c5<\/a> <\/strong>\u03b8\u03b5\u03bf\u03c5 \u03bf\u03c4\u03b9 \u03c4\u03bf \u03c3\u03b1\u03b2\u03b2\u03b1\u03c4\u03bf\u03bd \u03bf\u03c5 \u03c4\u03b7\u03c1\u03b5\u03b9 \u03b1\u03bb\u03bb\u03bf\u03b9 \u03b5\u03bb\u03b5\u03b3\u03bf\u03bd \u03c0\u03c9\u03c2 \u03b4\u03c5\u03bd\u03b1\u03c4\u03b1\u03b9 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u03b1\u03bc\u03b1\u03c1\u03c4\u03c9\u03bb\u03bf\u03c2 \u03c4\u03bf\u03b9\u03b1\u03c5\u03c4\u03b1 \u03c3\u03b7\u03bc\u03b5\u03b9\u03b1 \u03c0\u03bf\u03b9\u03b5\u03b9\u03bd \u03ba\u03b1\u03b9 \u03c3\u03c7\u03b9\u03c3\u03bc\u03b1 \u03b7\u03bd \u03b5\u03bd \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2<\/td>\n\u03b5\u03bb\u03b5\u03b3\u03bf\u03bd \u03bf\u03c5\u03bd \u03b5\u03ba \u03c4\u03c9\u03bd \u03c6\u03b1\u03c1\u03b9\u03c3\u03b1\u03b9\u03c9\u03bd \u03c4\u03b9\u03bd\u03b5\u03c2 \u03bf\u03c5\u03c4\u03bf\u03c2 \u03bf \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u03bf\u03c5\u03ba \u03b5\u03c3\u03c4\u03b9\u03bd \u03c0\u03b1\u03c1\u03b1 \u03c4\u03bf\u03c5 <\/strong>\u03b8\u03b5\u03bf\u03c5 \u03bf\u03c4\u03b9 \u03c4\u03bf \u03c3\u03b1\u03b2\u03b2\u03b1\u03c4\u03bf\u03bd \u03bf\u03c5 \u03c4\u03b7\u03c1\u03b5\u03b9 \u03b1\u03bb\u03bb\u03bf\u03b9 \u03b5\u03bb\u03b5\u03b3\u03bf\u03bd \u03c0\u03c9\u03c2 \u03b4\u03c5\u03bd\u03b1\u03c4\u03b1\u03b9 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u03b1\u03bc\u03b1\u03c1\u03c4\u03c9\u03bb\u03bf\u03c2 \u03c4\u03bf\u03b9\u03b1\u03c5\u03c4\u03b1 \u03c3\u03b7\u03bc\u03b5\u03b9\u03b1 \u03c0\u03bf\u03b9\u03b5\u03b9\u03bd \u03ba\u03b1\u03b9 \u03c3\u03c7\u03b9\u03c3\u03bc\u03b1 \u03b7\u03bd \u03b5\u03bd \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>John 11:45, 46 (NET)<\/td>\nJohn 11:45, 46 (KJV)<\/td>\n<\/tr>\n
Then many of the people, who had come with Mary and had seen the things Jesus did, believed in him.<\/td>\nThen many of the Jews which came to Mary, and had seen the things which Jesus <\/strong>did, believed on him.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u03a0\u03bf\u03bb\u03bb\u03bf\u1f76 \u03bf\u1f56\u03bd \u1f10\u03ba \u03c4\u1ff6\u03bd \u1f38\u03bf\u03c5\u03b4\u03b1\u1f77\u03c9\u03bd \u03bf\u1f31 \u1f10\u03bb\u03b8\u1f79\u03bd\u03c4\u03b5\u03c2 \u03c0\u03c1\u1f78\u03c2 \u03c4\u1f74\u03bd \u039c\u03b1\u03c1\u03b9\u1f70\u03bc<\/a> <\/strong>\u03ba\u03b1\u1f76 \u03b8\u03b5\u03b1\u03c3\u1f71\u03bc\u03b5\u03bd\u03bf\u03b9 |\u1f03| \u1f10\u03c0\u03bf\u1f77\u03b7\u03c3\u03b5\u03bd \u1f10\u03c0\u1f77\u03c3\u03c4\u03b5\u03c5\u03c3\u03b1\u03bd \u03b5\u1f30\u03c2 \u03b1\u1f50\u03c4\u1f79\u03bd<\/td>\n\u03c0\u03bf\u03bb\u03bb\u03bf\u03b9 \u03bf\u03c5\u03bd \u03b5\u03ba \u03c4\u03c9\u03bd \u03b9\u03bf\u03c5\u03b4\u03b1\u03b9\u03c9\u03bd \u03bf\u03b9 \u03b5\u03bb\u03b8\u03bf\u03bd\u03c4\u03b5\u03c2 \u03c0\u03c1\u03bf\u03c2 \u03c4\u03b7\u03bd \u03bc\u03b1\u03c1\u03b9\u03b1\u03bd<\/a> \u03ba\u03b1\u03b9 \u03b8\u03b5\u03b1\u03c3\u03b1\u03bc\u03b5\u03bd\u03bf\u03b9 \u03b1 \u03b5\u03c0\u03bf\u03b9\u03b7\u03c3\u03b5\u03bd \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2<\/strong> \u03b5\u03c0\u03b9\u03c3\u03c4\u03b5\u03c5\u03c3\u03b1\u03bd \u03b5\u03b9\u03c2 \u03b1\u03c5\u03c4\u03bf\u03bd<\/td>\n\u03c0\u03bf\u03bb\u03bb\u03bf\u03b9 \u03bf\u03c5\u03bd \u03b5\u03ba \u03c4\u03c9\u03bd \u03b9\u03bf\u03c5\u03b4\u03b1\u03b9\u03c9\u03bd \u03bf\u03b9 \u03b5\u03bb\u03b8\u03bf\u03bd\u03c4\u03b5\u03c2 \u03c0\u03c1\u03bf\u03c2 \u03c4\u03b7\u03bd \u03bc\u03b1\u03c1\u03b9\u03b1\u03bd \u03ba\u03b1\u03b9 \u03b8\u03b5\u03b1\u03c3\u03b1\u03bc\u03b5\u03bd\u03bf\u03b9 \u03b1 \u03b5\u03c0\u03bf\u03b9\u03b7\u03c3\u03b5\u03bd \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2<\/strong> \u03b5\u03c0\u03b9\u03c3\u03c4\u03b5\u03c5\u03c3\u03b1\u03bd \u03b5\u03b9\u03c2 \u03b1\u03c5\u03c4\u03bf\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
But some of them went to the Pharisees and reported to them what Jesus had done.<\/td>\nBut some of them went their ways to the Pharisees, and told them what things Jesus had done.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u03c4\u03b9\u03bd\u1f72\u03c2 \u03b4\u1f72 \u1f10\u03be \u03b1\u1f50\u03c4\u1ff6\u03bd \u1f00\u03c0\u1fc6\u03bb\u03b8\u03bf\u03bd \u03c0\u03c1\u1f78\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03a6\u03b1\u03c1\u03b9\u03c3\u03b1\u1f77\u03bf\u03c5\u03c2 \u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b1\u03bd<\/a> <\/strong>\u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2 \u1f03 \u1f10\u03c0\u03bf\u1f77\u03b7\u03c3\u03b5\u03bd \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2<\/td>\n\u03c4\u03b9\u03bd\u03b5\u03c2 \u03b4\u03b5 \u03b5\u03be \u03b1\u03c5\u03c4\u03c9\u03bd \u03b1\u03c0\u03b7\u03bb\u03b8\u03bf\u03bd \u03c0\u03c1\u03bf\u03c2 \u03c4\u03bf\u03c5\u03c2 \u03c6\u03b1\u03c1\u03b9\u03c3\u03b1\u03b9\u03bf\u03c5\u03c2 \u03ba\u03b1\u03b9 \u03b5\u03b9\u03c0\u03bf\u03bd<\/a> \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03b1 \u03b5\u03c0\u03bf\u03b9\u03b7\u03c3\u03b5\u03bd \u03bf<\/a> <\/strong>\u03b9\u03b7\u03c3\u03bf\u03c5\u03c2<\/td>\n\u03c4\u03b9\u03bd\u03b5\u03c2 \u03b4\u03b5 \u03b5\u03be \u03b1\u03c5\u03c4\u03c9\u03bd \u03b1\u03c0\u03b7\u03bb\u03b8\u03bf\u03bd \u03c0\u03c1\u03bf\u03c2 \u03c4\u03bf\u03c5\u03c2 \u03c6\u03b1\u03c1\u03b9\u03c3\u03b1\u03b9\u03bf\u03c5\u03c2 \u03ba\u03b1\u03b9 \u03b5\u03b9\u03c0\u03bf\u03bd \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03b1 \u03b5\u03c0\u03bf\u03b9\u03b7\u03c3\u03b5\u03bd \u03bf <\/strong>\u03b9\u03b7\u03c3\u03bf\u03c5\u03c2<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>John 12:18, 19 (NET)<\/td>\nJohn 12:18, 19 (KJV)<\/td>\n<\/tr>\n
Because they had heard that Jesus had performed this miraculous sign, the crowd went out to meet him.<\/td>\nFor this cause the people also met him, for that they heard that he had done this miracle.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u03b4\u03b9\u1f70 \u03c4\u03bf\u1fe6\u03c4\u03bf [\u03ba\u03b1\u1f76] \u1f51\u03c0\u1f75\u03bd\u03c4\u03b7\u03c3\u03b5\u03bd \u03b1\u1f50\u03c4\u1ff7 \u1f41 \u1f44\u03c7\u03bb\u03bf\u03c2, \u1f45\u03c4\u03b9 \u1f24\u03ba\u03bf\u03c5\u03c3\u03b1\u03bd<\/a> <\/strong>\u03c4\u03bf\u1fe6\u03c4\u03bf \u03b1\u1f50\u03c4\u1f78\u03bd \u03c0\u03b5\u03c0\u03bf\u03b9\u03b7\u03ba\u1f73\u03bd\u03b1\u03b9 \u03c4\u1f78 \u03c3\u03b7\u03bc\u03b5\u1fd6\u03bf\u03bd<\/td>\n\u03b4\u03b9\u03b1 \u03c4\u03bf\u03c5\u03c4\u03bf \u03ba\u03b1\u03b9 \u03c5\u03c0\u03b7\u03bd\u03c4\u03b7\u03c3\u03b5\u03bd \u03b1\u03c5\u03c4\u03c9 \u03bf \u03bf\u03c7\u03bb\u03bf\u03c2 \u03bf\u03c4\u03b9 \u03b7\u03ba\u03bf\u03c5\u03c3\u03b5\u03bd<\/a> \u03c4\u03bf\u03c5\u03c4\u03bf \u03b1\u03c5\u03c4\u03bf\u03bd \u03c0\u03b5\u03c0\u03bf\u03b9\u03b7\u03ba\u03b5\u03bd\u03b1\u03b9 \u03c4\u03bf \u03c3\u03b7\u03bc\u03b5\u03b9\u03bf\u03bd<\/td>\n\u03b4\u03b9\u03b1 \u03c4\u03bf\u03c5\u03c4\u03bf \u03ba\u03b1\u03b9 \u03c5\u03c0\u03b7\u03bd\u03c4\u03b7\u03c3\u03b5\u03bd \u03b1\u03c5\u03c4\u03c9 \u03bf \u03bf\u03c7\u03bb\u03bf\u03c2 \u03bf\u03c4\u03b9 \u03b7\u03ba\u03bf\u03c5\u03c3\u03b5\u03bd \u03c4\u03bf\u03c5\u03c4\u03bf \u03b1\u03c5\u03c4\u03bf\u03bd \u03c0\u03b5\u03c0\u03bf\u03b9\u03b7\u03ba\u03b5\u03bd\u03b1\u03b9 \u03c4\u03bf \u03c3\u03b7\u03bc\u03b5\u03b9\u03bf\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
Thus the Pharisees said to one another, \u201cYou see that you can do nothing. \u00a0Look, the world has run off after him!\u201d<\/td>\nThe Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u03bf\u1f31 \u03bf\u1f56\u03bd \u03a6\u03b1\u03c1\u03b9\u03c3\u03b1\u1fd6\u03bf\u03b9 \u03b5\u1f36\u03c0\u03b1\u03bd<\/a> <\/strong>\u03c0\u03c1\u1f78\u03c2 \u1f11\u03b1\u03c5\u03c4\u03bf\u1f7b\u03c2\u0387 \u03b8\u03b5\u03c9\u03c1\u03b5\u1fd6\u03c4\u03b5 \u1f45\u03c4\u03b9 \u03bf\u1f50\u03ba \u1f60\u03c6\u03b5\u03bb\u03b5\u1fd6\u03c4\u03b5 \u03bf\u1f50\u03b4\u1f73\u03bd\u0387 \u1f34\u03b4\u03b5 \u1f41 \u03ba\u1f79\u03c3\u03bc\u03bf\u03c2 \u1f40\u03c0\u1f77\u03c3\u03c9 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f00\u03c0\u1fc6\u03bb\u03b8\u03b5\u03bd<\/td>\n\u03bf\u03b9 \u03bf\u03c5\u03bd \u03c6\u03b1\u03c1\u03b9\u03c3\u03b1\u03b9\u03bf\u03b9 \u03b5\u03b9\u03c0\u03bf\u03bd<\/a> \u03c0\u03c1\u03bf\u03c2 \u03b5\u03b1\u03c5\u03c4\u03bf\u03c5\u03c2 \u03b8\u03b5\u03c9\u03c1\u03b5\u03b9\u03c4\u03b5 \u03bf\u03c4\u03b9 \u03bf\u03c5\u03ba \u03c9\u03c6\u03b5\u03bb\u03b5\u03b9\u03c4\u03b5 \u03bf\u03c5\u03b4\u03b5\u03bd \u03b9\u03b4\u03b5 \u03bf \u03ba\u03bf\u03c3\u03bc\u03bf\u03c2 \u03bf\u03c0\u03b9\u03c3\u03c9 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b1\u03c0\u03b7\u03bb\u03b8\u03b5\u03bd<\/td>\n\u03bf\u03b9 \u03bf\u03c5\u03bd \u03c6\u03b1\u03c1\u03b9\u03c3\u03b1\u03b9\u03bf\u03b9 \u03b5\u03b9\u03c0\u03bf\u03bd \u03c0\u03c1\u03bf\u03c2 \u03b5\u03b1\u03c5\u03c4\u03bf\u03c5\u03c2 \u03b8\u03b5\u03c9\u03c1\u03b5\u03b9\u03c4\u03b5 \u03bf\u03c4\u03b9 \u03bf\u03c5\u03ba \u03c9\u03c6\u03b5\u03bb\u03b5\u03b9\u03c4\u03b5 \u03bf\u03c5\u03b4\u03b5\u03bd \u03b9\u03b4\u03b5 \u03bf \u03ba\u03bf\u03c3\u03bc\u03bf\u03c2 \u03bf\u03c0\u03b9\u03c3\u03c9 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b1\u03c0\u03b7\u03bb\u03b8\u03b5\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>John 12:40 (NET)<\/td>\nJohn 12:40 (KJV)<\/td>\n<\/tr>\n
\u201cHe has blinded their eyes and hardened their heart, so that they would not see with their eyes and understand with their heart, and turn to me,<\/em><\/strong> and I would heal them<\/strong>.<\/em>\u201d<\/td>\nHe hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u03c4\u03b5\u03c4\u1f7b\u03c6\u03bb\u03c9\u03ba\u03b5\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd \u03c4\u03bf\u1f7a\u03c2 \u1f40\u03c6\u03b8\u03b1\u03bb\u03bc\u03bf\u1f7a\u03c2 \u03ba\u03b1\u1f76 \u1f10\u03c0\u1f7d\u03c1\u03c9\u03c3\u03b5\u03bd<\/a> <\/strong>\u03b1\u1f50\u03c4\u1ff6\u03bd \u03c4\u1f74\u03bd \u03ba\u03b1\u03c1\u03b4\u1f77\u03b1\u03bd, \u1f35\u03bd\u03b1 \u03bc\u1f74 \u1f34\u03b4\u03c9\u03c3\u03b9\u03bd \u03c4\u03bf\u1fd6\u03c2 \u1f40\u03c6\u03b8\u03b1\u03bb\u03bc\u03bf\u1fd6\u03c2 \u03ba\u03b1\u1f76 \u03bd\u03bf\u1f75\u03c3\u03c9\u03c3\u03b9\u03bd \u03c4\u1fc7 \u03ba\u03b1\u03c1\u03b4\u1f77\u1fb3 \u03ba\u03b1\u1f76 \u03c3\u03c4\u03c1\u03b1\u03c6\u1ff6\u03c3\u03b9\u03bd<\/a><\/strong>, \u03ba\u03b1\u1f76 \u1f30\u1f71\u03c3\u03bf\u03bc\u03b1\u03b9 \u03b1\u1f50\u03c4\u03bf\u1f7b\u03c2<\/td>\n\u03c4\u03b5\u03c4\u03c5\u03c6\u03bb\u03c9\u03ba\u03b5\u03bd \u03b1\u03c5\u03c4\u03c9\u03bd \u03c4\u03bf\u03c5\u03c2 \u03bf\u03c6\u03b8\u03b1\u03bb\u03bc\u03bf\u03c5\u03c2 \u03ba\u03b1\u03b9 \u03c0\u03b5\u03c0\u03c9\u03c1\u03c9\u03ba\u03b5\u03bd<\/a> \u03b1\u03c5\u03c4\u03c9\u03bd \u03c4\u03b7\u03bd \u03ba\u03b1\u03c1\u03b4\u03b9\u03b1\u03bd \u03b9\u03bd\u03b1 \u03bc\u03b7 \u03b9\u03b4\u03c9\u03c3\u03b9\u03bd \u03c4\u03bf\u03b9\u03c2 \u03bf\u03c6\u03b8\u03b1\u03bb\u03bc\u03bf\u03b9\u03c2 \u03ba\u03b1\u03b9 \u03bd\u03bf\u03b7\u03c3\u03c9\u03c3\u03b9\u03bd \u03c4\u03b7 \u03ba\u03b1\u03c1\u03b4\u03b9\u03b1 \u03ba\u03b1\u03b9 \u03b5\u03c0\u03b9\u03c3\u03c4\u03c1\u03b1\u03c6\u03c9\u03c3\u03b9\u03bd<\/a> \u03ba\u03b1\u03b9 \u03b9\u03b1\u03c3\u03c9\u03bc\u03b1\u03b9 \u03b1\u03c5\u03c4\u03bf\u03c5\u03c2<\/td>\n\u03c4\u03b5\u03c4\u03c5\u03c6\u03bb\u03c9\u03ba\u03b5\u03bd \u03b1\u03c5\u03c4\u03c9\u03bd \u03c4\u03bf\u03c5\u03c2 \u03bf\u03c6\u03b8\u03b1\u03bb\u03bc\u03bf\u03c5\u03c2 \u03ba\u03b1\u03b9 \u03c0\u03b5\u03c0\u03c9\u03c1\u03c9\u03ba\u03b5\u03bd \u03b1\u03c5\u03c4\u03c9\u03bd \u03c4\u03b7\u03bd \u03ba\u03b1\u03c1\u03b4\u03b9\u03b1\u03bd \u03b9\u03bd\u03b1 \u03bc\u03b7 \u03b9\u03b4\u03c9\u03c3\u03b9\u03bd \u03c4\u03bf\u03b9\u03c2 \u03bf\u03c6\u03b8\u03b1\u03bb\u03bc\u03bf\u03b9\u03c2 \u03ba\u03b1\u03b9 \u03bd\u03bf\u03b7\u03c3\u03c9\u03c3\u03b9\u03bd \u03c4\u03b7 \u03ba\u03b1\u03c1\u03b4\u03b9\u03b1 \u03ba\u03b1\u03b9 \u03b5\u03c0\u03b9\u03c3\u03c4\u03c1\u03b1\u03c6\u03c9\u03c3\u03b9\u03bd \u03ba\u03b1\u03b9 \u03b9\u03b1\u03c3\u03c9\u03bc\u03b1\u03b9 \u03b1\u03c5\u03c4\u03bf\u03c5\u03c2<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>John 20:30, 31 (NET)<\/td>\nJohn 20:30, 31 (KJV)<\/td>\n<\/tr>\n
Now Jesus performed many other miraculous signs in the presence of the disciples, which are not recorded in this book.<\/td>\nAnd many other signs truly did Jesus in the presence of his<\/strong> disciples, which are not written in this book:<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u03a0\u03bf\u03bb\u03bb\u1f70 \u03bc\u1f72\u03bd \u03bf\u1f56\u03bd \u03ba\u03b1\u1f76 \u1f04\u03bb\u03bb\u03b1 \u03c3\u03b7\u03bc\u03b5\u1fd6\u03b1 \u1f10\u03c0\u03bf\u1f77\u03b7\u03c3\u03b5\u03bd \u1f41 \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2 \u1f10\u03bd\u1f7d\u03c0\u03b9\u03bf\u03bd \u03c4\u1ff6\u03bd \u03bc\u03b1\u03b8\u03b7\u03c4\u1ff6\u03bd , \u1f03 \u03bf\u1f50\u03ba \u1f14\u03c3\u03c4\u03b9\u03bd \u03b3\u03b5\u03b3\u03c1\u03b1\u03bc\u03bc\u1f73\u03bd\u03b1 \u1f10\u03bd \u03c4\u1ff7 \u03b2\u03b9\u03b2\u03bb\u1f77\u1ff3 \u03c4\u03bf\u1f7b\u03c4\u1ff3<\/td>\n\u03c0\u03bf\u03bb\u03bb\u03b1 \u03bc\u03b5\u03bd \u03bf\u03c5\u03bd \u03ba\u03b1\u03b9 \u03b1\u03bb\u03bb\u03b1 \u03c3\u03b7\u03bc\u03b5\u03b9\u03b1 \u03b5\u03c0\u03bf\u03b9\u03b7\u03c3\u03b5\u03bd \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b5\u03bd\u03c9\u03c0\u03b9\u03bf\u03bd \u03c4\u03c9\u03bd \u03bc\u03b1\u03b8\u03b7\u03c4\u03c9\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5<\/a> <\/strong>\u03b1 \u03bf\u03c5\u03ba \u03b5\u03c3\u03c4\u03b9\u03bd \u03b3\u03b5\u03b3\u03c1\u03b1\u03bc\u03bc\u03b5\u03bd\u03b1 \u03b5\u03bd \u03c4\u03c9 \u03b2\u03b9\u03b2\u03bb\u03b9\u03c9 \u03c4\u03bf\u03c5\u03c4\u03c9<\/td>\n\u03c0\u03bf\u03bb\u03bb\u03b1 \u03bc\u03b5\u03bd \u03bf\u03c5\u03bd \u03ba\u03b1\u03b9 \u03b1\u03bb\u03bb\u03b1 \u03c3\u03b7\u03bc\u03b5\u03b9\u03b1 \u03b5\u03c0\u03bf\u03b9\u03b7\u03c3\u03b5\u03bd \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b5\u03bd\u03c9\u03c0\u03b9\u03bf\u03bd \u03c4\u03c9\u03bd \u03bc\u03b1\u03b8\u03b7\u03c4\u03c9\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5 <\/strong>\u03b1 \u03bf\u03c5\u03ba \u03b5\u03c3\u03c4\u03b9\u03bd \u03b3\u03b5\u03b3\u03c1\u03b1\u03bc\u03bc\u03b5\u03bd\u03b1 \u03b5\u03bd \u03c4\u03c9 \u03b2\u03b9\u03b2\u03bb\u03b9\u03c9 \u03c4\u03bf\u03c5\u03c4\u03c9<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
But these are recorded so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.<\/td>\nBut these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u03c4\u03b1\u1fe6\u03c4\u03b1 \u03b4\u1f72 \u03b3\u1f73\u03b3\u03c1\u03b1\u03c0\u03c4\u03b1\u03b9 \u1f35\u03bd\u03b1 |\u03c0\u03b9\u03c3\u03c4\u03b5\u1f7b\u03b7\u03c4\u03b5| \u1f45\u03c4\u03b9 \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2 \u1f10\u03c3\u03c4\u03b9\u03bd \u1f41 \u03c7\u03c1\u03b9\u03c3\u03c4\u1f78\u03c2 \u1f41 \u03c5\u1f31\u1f78\u03c2 \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6, \u03ba\u03b1\u1f76 \u1f35\u03bd\u03b1 \u03c0\u03b9\u03c3\u03c4\u03b5\u1f7b\u03bf\u03bd\u03c4\u03b5\u03c2 \u03b6\u03c9\u1f74\u03bd \u1f14\u03c7\u03b7\u03c4\u03b5 \u1f10\u03bd \u03c4\u1ff7 \u1f40\u03bd\u1f79\u03bc\u03b1\u03c4\u03b9 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/td>\n\u03c4\u03b1\u03c5\u03c4\u03b1 \u03b4\u03b5 \u03b3\u03b5\u03b3\u03c1\u03b1\u03c0\u03c4\u03b1\u03b9 \u03b9\u03bd\u03b1 \u03c0\u03b9\u03c3\u03c4\u03b5\u03c5\u03c3\u03b7\u03c4\u03b5 \u03bf\u03c4\u03b9 \u03bf<\/a> <\/strong>\u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b5\u03c3\u03c4\u03b9\u03bd \u03bf \u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03c2 \u03bf \u03c5\u03b9\u03bf\u03c2 \u03c4\u03bf\u03c5 \u03b8\u03b5\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03b9\u03bd\u03b1 \u03c0\u03b9\u03c3\u03c4\u03b5\u03c5\u03bf\u03bd\u03c4\u03b5\u03c2 \u03b6\u03c9\u03b7\u03bd \u03b5\u03c7\u03b7\u03c4\u03b5 \u03b5\u03bd \u03c4\u03c9 \u03bf\u03bd\u03bf\u03bc\u03b1\u03c4\u03b9 \u03b1\u03c5\u03c4\u03bf\u03c5<\/td>\n\u03c4\u03b1\u03c5\u03c4\u03b1 \u03b4\u03b5 \u03b3\u03b5\u03b3\u03c1\u03b1\u03c0\u03c4\u03b1\u03b9 \u03b9\u03bd\u03b1 \u03c0\u03b9\u03c3\u03c4\u03b5\u03c5\u03c3\u03b7\u03c4\u03b5 \u03bf\u03c4\u03b9 \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b5\u03c3\u03c4\u03b9\u03bd \u03bf \u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03c2 \u03bf \u03c5\u03b9\u03bf\u03c2 \u03c4\u03bf\u03c5 \u03b8\u03b5\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03b9\u03bd\u03b1 \u03c0\u03b9\u03c3\u03c4\u03b5\u03c5\u03bf\u03bd\u03c4\u03b5\u03c2 \u03b6\u03c9\u03b7\u03bd \u03b5\u03c7\u03b7\u03c4\u03b5 \u03b5\u03bd \u03c4\u03c9 \u03bf\u03bd\u03bf\u03bc\u03b1\u03c4\u03b9 \u03b1\u03c5\u03c4\u03bf\u03c5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
\n
Peter’s First Gospel Proclamation Revisited, Part 2<\/em><\/a><\/div>\n
Back to Father, Son and Holy Spirit, Part 1<\/em><\/a><\/div>\n
Back to A Shadow of the Good Things, Part 1<\/em><\/a><\/div>\n
Back to The Lost Son of Perdition, Part 1<\/em><\/a><\/div>\n
Back to A Shadow of the Good Things, Part 2<\/em><\/a><\/div>\n
Back to The Lost Son of Perdition, Part 2<\/em><\/a><\/div>\n
Back to He Takes Away, Part 2<\/em><\/a><\/div>\n
Back to He Takes Away, Part 3<\/em><\/a><\/div>\n
Back to The Will of God – Jesus, Part 1<\/em><\/a><\/div>\n
Back to The Will of God – Jesus, Part 2<\/em><\/a><\/div>\n
Back to Funeral, Part 2<\/em><\/a><\/div>\n
Back to Adultery in the Prophets, Part 2<\/em><\/a><\/div>\n
Back to The Book of Life, Part 1<\/em><\/a><\/div>\n
Back to Christianity, Part 8<\/em><\/a><\/div>\n
Back to Wonders and False Wonders, Part 1<\/em><\/a><\/div>\n
Back to The Day of the Lord, Part 6<\/em><\/a><\/div>\n
Back to \u03b1\u1f50\u03c4\u03bf\u1fe6 and \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6, Part 1<\/em><\/a><\/div>\n
Back to Christ-Centered Preaching, Chapter 4, Part 3<\/em><\/a><\/div>\n
Back to Luke 8:22-56<\/em><\/a><\/div>\n
Back to Exploration, Part 10<\/em><\/a><\/div>\n
Back to 3 John, Part 4<\/em><\/a><\/div>\n
Back to Exploration, Part 16<\/em><\/a><\/div>\n
Back to Balaam, Balak and the 24,000, Part 4<\/em><\/a><\/div>\n
Back to Exploration, Part 19<\/em><\/a><\/div>\n
<\/div>\n
\n
\n

<\/a>[1]<\/sup> 2 Corinthians 1:8b (NET)<\/p>\n

<\/a>[2]<\/sup> Numbers 11:14, 15 (Tanakh)<\/p>\n

<\/a>[3]<\/sup> Numbers 11:17b (Tanakh)<\/p>\n

<\/a>[4]<\/sup> Numbers 11:29b (Tanakh)<\/p>\n

<\/a>[5]<\/sup> Numbers 11:29b (NETS) Table2<\/a><\/p>\n

<\/a>[6]<\/sup> Acts 2:17 (NET)<\/p>\n

<\/a>[7]<\/sup> Acts 2:18 (NET)<\/p>\n

<\/a>[8]<\/sup> Acts 2:36b (NET)<\/p>\n

<\/a>[9]<\/sup> Acts 2:38b, 39 (NET)<\/p>\n

<\/a>[10]<\/sup> Acts 2:19 (NET)<\/p>\n

<\/a>[11]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 (KJV: Jesus<\/em>) here.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[12]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03b1\u1f50\u03c4\u1ff7<\/a> here.\u00a0 The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n

<\/a>[13]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b1\u03c5\u03c4\u03bf\u03bd<\/a> (KJV: him<\/em>) here.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[14]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03b6\u03b7\u03c4\u03b5\u1fd6<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03c0\u03b9\u03b6\u03b7\u03c4\u03b5\u03b9<\/a>.<\/p>\n

<\/a>[15]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03b6\u03b7\u03c4\u03b5\u1fd6<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03c0\u03b9\u03b6\u03b7\u03c4\u03b5\u03b9<\/a>.<\/p>\n

<\/a>[16]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c4\u03bf\u03c5 \u03c0\u03c1\u03bf\u03c6\u03b7\u03c4\u03bf\u03c5 (KJV: the prophet<\/em>) following Jonah<\/em>.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[17]<\/sup> In the NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Byzantine Majority Text<\/a> Solomon<\/a> <\/em>was spelled \u03a3\u03bf\u03bb\u03bf\u03bc\u1ff6\u03bd\u03bf\u03c2, and \u03c3\u03bf\u03bb\u03bf\u03bc\u03c9\u03bd\u03c4\u03bf\u03c2 in the Stephanus Textus Receptus<\/a>.<\/p>\n

<\/a>[18]<\/sup> In the NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Byzantine Majority Text<\/a> Solomon<\/a> <\/em>was spelled \u03a3\u03bf\u03bb\u03bf\u03bc\u1ff6\u03bd\u03bf\u03c2, and \u03c3\u03bf\u03bb\u03bf\u03bc\u03c9\u03bd\u03c4\u03bf\u03c2 in the Stephanus Textus Receptus<\/a>.<\/p>\n

<\/a>[19]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u039d\u03b9\u03bd\u03b5\u03c5\u1fd6\u03c4\u03b1\u03b9<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03bd\u03b9\u03bd\u03b5\u03c5\u03b9<\/a>.<\/p>\n

<\/a>[20]<\/sup> John 4:49 (NET)<\/p>\n

<\/a>[21]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03ba\u03b1\u03b9<\/a> (KJV: And<\/em>) following will live<\/em>.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[22]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f43\u03bd<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c9<\/a>.<\/p>\n

<\/a>[23]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had the article \u1f41<\/a> preceding Jesus<\/em>.\u00a0 The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n

<\/a>[24]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03ba\u03b1\u03b9<\/a> \u03b1\u03c0\u03b7\u03b3\u03b3\u03b5\u03b9\u03bb\u03b1\u03bd<\/a> (KJV: and told him, saying,<\/em>) here.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[25]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03ba\u03b1\u03b9<\/a> here, where the NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03bf\u1f56\u03bd<\/a>.<\/p>\n

<\/a>[26]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03b5\u1f36\u03c0\u03b1\u03bd<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03b9\u03c0\u03bf\u03bd<\/a> (KJV: they said<\/em>).<\/p>\n

<\/a>[27]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f10\u03c7\u03b8\u1f72\u03c2<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c7\u03b8\u03b5\u03c2<\/a>.<\/p>\n

<\/a>[28]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03bf\u03c4\u03b9<\/a> here.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[29]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03b4\u1f72<\/a> following this<\/em>.\u00a0 The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n

<\/a>[30]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had the article \u03c4\u03b7\u03bd<\/a> here.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[31]<\/sup> John 2:11 (NET)<\/p>\n

<\/a>[32]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c5\u03c0\u03bf\u03ba\u03c1\u03b9\u03c4\u03b1\u03b9<\/a> (KJV: O ye hypocrites<\/em>) here.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[33]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c4\u03bf\u03c5 \u03c0\u03c1\u03bf\u03c6\u03b7\u03c4\u03bf\u03c5 (KJV: of the prophet<\/em>) following Jonah<\/em>.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[34]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had the article \u03c4\u1ff7<\/a> preceding ruler<\/em>.\u00a0 The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n

<\/a>[35]<\/sup> Luke 11:14-16 (NET)<\/p>\n

<\/a>[36]<\/sup> The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Stephanus Textus Receptus<\/a> had \u03b3\u03b9\u03bd\u1f7d\u03c3\u03ba\u03b5\u03c4\u03b5<\/a> here, where the Byzantine Majority Text<\/a> had \u03b3\u03b9\u03bd\u03c9\u03c3\u03ba\u03b5\u03c4\u03b1\u03b9<\/a>.<\/p>\n

<\/a>[37]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03bd \u03b5\u03bd \u03c3\u03b1\u03c1\u03ba\u03b9 \u03b5\u03bb\u03b7\u03bb\u03c5\u03b8\u03bf\u03c4\u03b1 (KJV: Christ is come in the flesh<\/em>) following Jesus<\/em>.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[38]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f10\u03b3\u1f7c<\/a> here.\u00a0 The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n

<\/a>[39]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had the article \u03bf<\/a> here.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[40]<\/sup> The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Byzantine Majority Text<\/a> had the article \u03c4\u03bf\u1fd6\u03c2<\/a> preceding Jerusalem<\/em>.\u00a0 The Stephanus Textus Receptus<\/a> did not.<\/p>\n

<\/a>[41]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had the article \u03bf<\/a> preceding Jesus<\/em>.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[42]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03b1\u1f50\u03c4\u1f78\u03bd<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03b1\u03c5\u03c4\u03bf\u03bd<\/a>.<\/p>\n

<\/a>[43]<\/sup> John 2:23-25 (NET)<\/p>\n

<\/a>[44]<\/sup> John 3:1-3 (NET)<\/p>\n

<\/a>[45]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03b4\u1f72<\/a> (untranslated) where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03ba\u03b1\u03b9<\/a> (KJV: And<\/em>).<\/p>\n

<\/a>[46]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f10\u03b8\u03b5\u1f7d\u03c1\u03bf\u03c5\u03bd<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03c9\u03c1\u03c9\u03bd<\/a> (KJV: they saw<\/em>).<\/p>\n

<\/a>[47]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b1\u03c5\u03c4\u03bf\u03c5<\/a> (KJV: his<\/em>) here.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[48]<\/sup> John 6:2 (NET)<\/p>\n

<\/a>[49]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 (KJV: Jesus<\/em>) here.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[50]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b1\u03c5\u03c4\u03bf\u03bd<\/a> (KJV: him<\/em>) here.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[51]<\/sup> John 6:14, 15 (NET)<\/p>\n

<\/a>[52]<\/sup> The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Byzantine Majority Text<\/a> had \u03c0\u03bf\u03b9\u1ff6\u03bc\u03b5\u03bd<\/a> here, a form of \u03c0\u03bf\u03b9\u03ad\u03c9<\/a> in the subjunctive mood<\/a>, where the Stephanus Textus Receptus<\/a> had \u03c0\u03bf\u03b9\u03bf\u03c5\u03bc\u03b5\u03bd<\/a> in the indicative mood<\/a>.<\/p>\n

<\/a>[53]<\/sup> The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Stephanus Textus Receptus<\/a> had the article \u1f41<\/a> preceding Jesus<\/em>.\u00a0 The Byzantine Majority Text<\/a> did not.<\/p>\n

<\/a>[54]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03c0\u03b9\u03c3\u03c4\u03b5\u1f7b\u03b7\u03c4\u03b5<\/a> here, a form of \u03c0\u03b9\u03c3\u03c4\u03b5\u03cd\u03c9<\/a> in the present tense, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c0\u03b9\u03c3\u03c4\u03b5\u03c5\u03c3\u03b7\u03c4\u03b5<\/a> in the aorist tense<\/a>.<\/p>\n

<\/a>[55]<\/sup> In the NET parallel Greek<\/a> text and NA28<\/sup><\/a> Mose<\/a> was spelled \u039c\u03c9\u03cb\u03c3\u1fc6\u03c2, and \u03bc\u03c9\u03c3\u03b7\u03c2 in the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a>.<\/p>\n

<\/a>[56]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b4\u03b5<\/a> (KJV: And<\/em>) here.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[57]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f10\u03bc\u1f72<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03bc\u03b5<\/a>.<\/p>\n

<\/a>[58]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03b4\u03b9\u03c8\u1f75\u03c3\u03b5\u03b9<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b4\u03b9\u03c8\u03b7\u03c3\u03b7<\/a> (KJV: shall never thirst<\/em>).<\/p>\n

<\/a>[59]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f10\u03bc\u1f72<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03bc\u03b5<\/a>.<\/p>\n

<\/a>[60]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f00\u03c0\u1f78<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03ba<\/a>.<\/p>\n

<\/a>[61]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c0\u03b1\u03c4\u03c1\u03bf\u03c2 (KJV: Father\u2019s<\/em>) here.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[62]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03b3\u1f71\u03c1<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b4\u03b5<\/a> (KJV: And<\/em>).<\/p>\n

<\/a>[63]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03c0\u03b1\u03c4\u03c1\u1f79\u03c2 \u03bc\u03bf\u03c5 here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c0\u03b5\u03bc\u03c8\u03b1\u03bd\u03c4\u03bf\u03c2 \u03bc\u03b5 (KJV: of him that sent me<\/em>).<\/p>\n

<\/a>[64]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03bf\u03c4\u03b9<\/a> preceding the Christ<\/em>.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[65]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03bc\u1f74<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03bc\u03b7\u03c4\u03b9<\/a> (KJV: will he<\/em>).<\/p>\n

<\/a>[66]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c4\u03bf\u03c5\u03c4\u03c9\u03bd<\/a> (KJV: than these<\/em>) following signs<\/em>.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[67]<\/sup> John 7:31 (NET)<\/p>\n

<\/a>[68]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had the article \u03c4\u03bf\u03c5<\/a> preceding God<\/em>.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[69]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03b4\u1f72<\/a> here.\u00a0 The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n

<\/a>[70]<\/sup> John 9:16 (NET)<\/p>\n

<\/a>[71]<\/sup> John 10:40-42 (NET)<\/p>\n

<\/a>[72]<\/sup> In the NET parallel Greek<\/a> text and NA28<\/sup><\/a> Mary <\/em>was spelled \u039c\u03b1\u03c1\u03b9\u1f70\u03bc<\/a>, and \u03bc\u03b1\u03c1\u03b9\u03b1\u03bd<\/a> in the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a>.<\/p>\n

<\/a>[73]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 (KJV: Jesus<\/em>) here.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[74]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03b5\u1f36\u03c0\u03b1\u03bd<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03b9\u03c0\u03bf\u03bd<\/a> (KJV: told<\/em>).<\/p>\n

<\/a>[75]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had the article \u03bf<\/a> preceding Jesus<\/em>.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[76]<\/sup> John 11:45-48 (NET)<\/p>\n

<\/a>[77]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f24\u03ba\u03bf\u03c5\u03c3\u03b1\u03bd<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b7\u03ba\u03bf\u03c5\u03c3\u03b5\u03bd<\/a>.<\/p>\n

<\/a>[78]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03b5\u1f36\u03c0\u03b1\u03bd<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03b9\u03c0\u03bf\u03bd<\/a>.<\/p>\n

<\/a>[79]<\/sup> John 12:17-19 (NET)<\/p>\n

<\/a>[80]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f10\u03c0\u1f7d\u03c1\u03c9\u03c3\u03b5\u03bd<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c0\u03b5\u03c0\u03c9\u03c1\u03c9\u03ba\u03b5\u03bd<\/a>.<\/p>\n

<\/a>[81]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03c3\u03c4\u03c1\u03b1\u03c6\u1ff6\u03c3\u03b9\u03bd<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03c0\u03b9\u03c3\u03c4\u03c1\u03b1\u03c6\u03c9\u03c3\u03b9\u03bd<\/a> (KJV: be converted<\/em>).<\/p>\n

<\/a>[82]<\/sup> John 12:37-40 (NET)<\/p>\n

<\/a>[83]<\/sup> Romans 11:25 (NET) Table<\/a><\/p>\n

<\/a>[84]<\/sup> Romans 11:5 (NET)<\/p>\n

<\/a>[85]<\/sup> John 12:42, 43 (NET)<\/p>\n

<\/a>[86]<\/sup> The Stephanus Textus Receptus<\/a>, Byzantine Majority Text<\/a> and NA28<\/sup><\/a> had \u03b1\u03c5\u03c4\u03bf\u03c5<\/a> (KJV: his<\/em>) here.\u00a0 The NET parallel Greek<\/a> text did not.<\/p>\n

<\/a>[87]<\/sup> The Stephanus Textus Receptus<\/a> had the article \u03bf<\/a> preceding Jesus<\/em>.\u00a0 The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Moses was burdened excessively, beyond [his] strength, so that [he] despaired even of living:[1]\u00a0 I am not able to bear all this people myself alone, he said, because it is too heavy for me.\u00a0 And if Thou deal thus with … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4505,3833],"tags":[1648,4493,315,4479,4480,4483,4481,4482,4499,4500,4501,4502,4504,2983,4494,1689,85,4487,4488,4489,4495,2870,4496,4497,4498,4491,4492,4486,4485,4484,4490,2406,2262,2267,1618,4503],"class_list":["post-11123","post","type-post","status-publish","format-standard","hentry","category-gospel-proclamations","category-section-four","tag-1-john-41-3","tag-1-john-44-6","tag-2-corinthians-18","tag-acts-217","tag-acts-218","tag-acts-219","tag-acts-236","tag-acts-238-39","tag-john-1040-42","tag-john-1145-48","tag-john-1217-19","tag-john-1237-40","tag-john-1242-43","tag-john-211","tag-john-223-25","tag-john-2030-31","tag-john-31-3","tag-john-446-48","tag-john-449","tag-john-450-54","tag-john-614-15","tag-john-62","tag-john-626-40","tag-john-731","tag-john-916","tag-luke-1114-16","tag-luke-1117-22","tag-luke-1129-32","tag-mark-811-12","tag-matthew-1238-42","tag-matthew-161-4","tag-numbers-1114-15","tag-numbers-1117","tag-numbers-1129","tag-romans-1125","tag-romans-115"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/11123","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=11123"}],"version-history":[{"count":5,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/11123\/revisions"}],"predecessor-version":[{"id":29627,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/11123\/revisions\/29627"}],"wp:attachment":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=11123"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=11123"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=11123"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}