{"id":11250,"date":"2018-12-13T21:03:09","date_gmt":"2018-12-13T15:03:09","guid":{"rendered":"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/?p=11250"},"modified":"2025-07-22T14:56:01","modified_gmt":"2025-07-22T19:56:01","slug":"father-son-and-holy-spirit-part-1","status":"publish","type":"post","link":"https:\/\/religiousmind.net\/?p=11250","title":{"rendered":"Father, Son and Holy Spirit – Part 1"},"content":{"rendered":"

I am more or less willing to be a polytheist.\u00a0 Trinitarianism<\/a> gives me a headache.\u00a0 I\u2019m not quite sure how anyone deduced monotheism from, HEAR, O ISRAEL: THE HaShem<\/em> (ye<\/sup>h\u00f4v\u00e2h<\/em>, \u05d9\u05d4\u05d5\u05d4<\/a>) OUR GOD<\/em> (\u02bc\u0115l\u00f4h\u0131\u0302ym<\/em>, \u05d0\u05dc\u05d4\u05d9\u05e0\u05d5<\/a>), THE HaShem<\/em> (ye<\/sup>h\u00f4v\u00e2h<\/em>, \u05d9\u05d4\u05d5\u05d4) IS ONE<\/em>[1]<\/sup><\/a> anyway.\u00a0 The Hebrew word \u05d0\u05dc\u05d4\u05d9\u05e0\u05d5 (\u02bc\u0115l\u00f4h\u0131\u0302ym<\/em>), as I understand it, is a plural noun treated as a singular (i.e., the Gods is).<\/p>\n

If the oneness of the \u05d0\u05dc\u05d4\u05d9\u05e0\u05d5 (\u02bc\u0115l\u00f4h\u0131\u0302ym<\/em>) meant that they were not warring among themselves, constantly working at cross-purposes like the gods of the pagan myths, then trinitarianism would be an unnecessary complication.\u00a0 But the impact the quotation of Psalm 110:1<\/a> in Hebrews<\/a> had on me as I read it this time compels me to consider something much closer to trinitarianism than polytheism: The LORD <\/em>(ye<\/sup>h\u00f4v\u00e2h<\/em>, \u05d9\u05d4\u05d5\u05d4) said unto my Lord<\/em> (\u02bc\u00e2d\u00f4n<\/em>, \u05dc\u05d0\u05d3\u05e0\u05d9<\/a>), Sit thou at my right hand, until I make thine enemies thy footstool<\/em>.[2]<\/sup><\/a><\/p>\n

But\u00a0when\u00a0this\u00a0priest<\/em>[3]<\/sup><\/a>\u00a0had\u00a0offered\u00a0one sacrifice\u00a0for\u00a0sins\u00a0for\u00a0all time<\/em>, the anonymous author of Hebrews wrote,\u00a0he\u00a0sat down\u00a0at\u00a0the\u00a0right hand<\/em>\u00a0of\u00a0God,\u00a0where he is now waiting<\/em> until his enemies are made a footstool for his feet<\/em>.[4]<\/sup><\/a>\u00a0 This made it obvious that the resurrected and ascended Jesus was signified by \u05dc\u05d0\u05d3\u05e0\u05d9 (\u02bc\u00e2d\u00f4n<\/em>) in Psalm 110:1, not \u05d9\u05d4\u05d5\u05d4 (ye<\/sup>h\u00f4v\u00e2h<\/em>).\u00a0 As a Bible-believing polytheist I would be forced to accept that Jesus is not \u05d9\u05d4\u05d5\u05d4 (ye<\/sup>h\u00f4v\u00e2h<\/em>) according to this Psalm.<\/p>\n

<\/a>The insight<\/a> that Jesus is \u05d9\u05d4\u05d5\u05d4 (ye<\/sup>h\u00f4v\u00e2h<\/em>) come in human flesh has revolutionized my thinking about, not to mention my feeling for, \u05d9\u05d4\u05d5\u05d4 (ye<\/sup>h\u00f4v\u00e2h<\/em>).\u00a0 I won\u2019t give it up easily.\u00a0 If I can believe, for instance, that the him <\/em>in Yet it pleased the LORD<\/em> (ye<\/sup>h\u00f4v\u00e2h<\/em>, \u05d5\u05d9\u05d4\u05d5\u05d4) to bruise him<\/em>[5]<\/sup><\/a> was effectively Himself<\/em>, it presages Jesus\u2019 own words: I lay down my life, so that I may take it back again.\u00a0 No one takes it away from me, but I lay it down of my own free will<\/em>.[6]<\/sup><\/a>\u00a0 If, however, I must believe that him <\/em>was someone else \u05d9\u05d4\u05d5\u05d4 (ye<\/sup>h\u00f4v\u00e2h<\/em>) abused, an only begotten Son in fact, and He wants to treat me as a son<\/a>\u2026well, those are fighting words.<\/p>\n

As I think of it now, for foolish Gentiles to see one like the Son of man <\/em>[returning<\/a>] with the clouds of heaven<\/em>[7]<\/sup><\/a> and then follow their desperate leaders in a short-lived<\/a> insurrection<\/a> will require a hardening much like the hardening<\/a> that fortified religious minds in Jerusalem to seek the death of a man who healed the sick and raised the dead.\u00a0 So rather than be hardened by a simplistic polytheism I plan to endure the headache of something more like trinitarianism.<\/p>\n

The first occurrence of \u05d5\u05d0\u05d3\u05e0\u05d9 (\u02bc\u00e2d\u00f4n<\/em>) in Genesis was from the lips of Sarah: After I am worn out will I have pleasure, especially when my husband is old too?<\/em>[8]<\/sup><\/a>\u00a0 Husband <\/em>(\u02bc\u00e2d\u00f4n<\/em>, \u05d5\u05d0\u05d3\u05e0\u05d9) was lord <\/em>in the Tanakh<\/a> and \u03ba\u03cd\u03c1\u03b9\u03cc\u03c2<\/a> in the Septuagint<\/a>.\u00a0 Peter made much of this single occurrence of \u02bc\u00e2d\u00f4n<\/em> (1 Peter 3:5, 6 NET):<\/p>\n

For in the same way the holy women who hoped in[9]<\/sup><\/a><\/em> God[10]<\/sup><\/a> <\/em>long ago adorned themselves by being subject to their husbands, like Sarah who obeyed Abraham, calling him lord (\u03ba\u03cd\u03c1\u03b9\u03bf\u03bd, a form of \u03ba\u03cd\u03c1\u03b9\u03bf\u03c2)<\/em>.\u00a0 You become her children when you do what is good and have no fear in doing so.<\/p><\/blockquote>\n

Surely the relevant relationship in Sarah\u2019s mind as she laughed, contemplated, probably doubted the possibility of having her first child in her old age was that of husband <\/em>as the NET translators suggested. \u00a0Turn, O backsliding children, saith the LORD; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion: And I will give you pastors according to mine heart, which shall feed you with knowledge and understanding<\/em>.[11]<\/sup><\/a><\/p>\n

The Hebrew word translated LORD <\/em>here was \u05d9\u05d4\u05d5\u05d4 (ye<\/sup>h\u00f4v\u00e2h<\/em>), \u03ba\u03cd\u03c1\u03b9\u03bf\u03c2 in Greek in the Septuagint<\/a>.\u00a0 The Hebrew word translated for I am married <\/em>was \u05d1\u05e2\u05dc\u05ea\u05d9<\/a> (b\u00e2\u02bdal<\/em>).\u00a0 Like \u05d0\u05d3\u05e0\u05d9 (\u02bc\u00e2d\u00f4n<\/em>) \u05d1\u05e2\u05dc\u05ea\u05d9 (b\u00e2\u02bdal<\/em>) can mean master<\/em>.\u00a0 This is what the rabbis keyed on when they chose \u03ba\u03b1\u03c4\u03b1\u03ba\u03c5\u03c1\u03b9\u03b5\u03cd\u03c3\u03c9<\/a> (a form of \u03ba\u03b1\u03c4\u03b1\u03ba\u03c5\u03c1\u03b9\u03b5\u03cd\u03c9<\/a>) to translate \u05d1\u05e2\u05dc\u05ea\u05d9 (b\u00e2\u02bdal<\/em>) into Greek.\u00a0 But Jesus called them and said, \u201cYou know that the rulers of the Gentiles lord it over <\/em>(\u03ba\u03b1\u03c4\u03b1\u03ba\u03c5\u03c1\u03b9\u03b5\u03cd\u03bf\u03c5\u03c3\u03b9\u03bd, another form of \u03ba\u03b1\u03c4\u03b1\u03ba\u03c5\u03c1\u03b9\u03b5\u03cd\u03c9) them, and those in high positions use their authority over them.\u00a0 It<\/em>[12]<\/sup><\/a> must not be this way among you!\u201d<\/em>[13]<\/sup><\/a>\u00a0 <\/em>In fact, the man who beat <\/em>[some Jewish exorcists] into submission<\/em>[14]<\/sup><\/a> (\u03ba\u03b1\u03c4\u03b1\u03ba\u03c5\u03c1\u03b9\u03b5\u03cd\u03c3\u03b1\u03c2, another form of \u03ba\u03b1\u03c4\u03b1\u03ba\u03c5\u03c1\u03b9\u03b5\u03cd\u03c9)\u2026was possessed by<\/em> [an] evil spirit<\/em>,[15]<\/sup><\/a> not the Spirit of God.<\/p>\n

I think the translators of the Tanakh keyed on the relevant relationship the Holy Spirit intended, for later the same passage reads: Surely as a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith the LORD<\/em>.[16]<\/sup><\/a>\u00a0 Again, LORD<\/em> was the translation of \u05d9\u05d4\u05d5\u05d4 (ye<\/sup>h\u00f4v\u00e2h<\/em>), \u03ba\u03cd\u03c1\u03b9\u03bf\u03c2 in the Septuagint<\/a>.\u00a0 The word translated husband<\/em> was \u05de\u05e8\u05e2\u05d4<\/a> (r\u00eaa\u02bd<\/em>).\u00a0 It was translated \u03c3\u03c5\u03bd\u03cc\u03bd\u03c4\u03b1<\/a> (a form of \u03c3\u03cd\u03bd\u03b5\u03b9\u03bc\u03b9<\/a>) by the rabbis in the Septuagint (Luke 9:18-22 NET).<\/p>\n

Once when Jesus was praying by himself, and his disciples were nearby (\u03c3\u03c5\u03bd\u1fc6\u03c3\u03b1\u03bd, another form of \u03c3\u03cd\u03bd\u03b5\u03b9\u03bc\u03b9)<\/em>, he asked them, \u201cWho do the crowds say that I am?\u201d \u00a0They answered,[17]<\/sup><\/a><\/em> \u201cJohn the Baptist; others say Elijah; and still others that one of the prophets of long ago has risen.\u201d \u00a0Then he said to them, \u201cBut who do you say that I am?\u201d \u00a0Peter[18]<\/sup><\/a><\/em> answered, \u201cThe Christ of God.\u201d \u00a0But he forcefully commanded them not to tell[19]<\/sup><\/a><\/em> this to anyone, saying, \u201cThe Son of Man must suffer many things and be rejected by the elders, chief priests, and experts in the law, and be killed, and on the third day be raised.\u201d[20]<\/sup><\/a><\/em><\/p><\/blockquote>\n

The LORD was determined to do good (Jeremiah 3:16-18<\/a>) to Israel but questioned how <\/em>since they had treacherously departed from Him: But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations?<\/em> [21]<\/sup><\/a> \u00a0Jesus explained His answer\u2014and I said, Thou shalt call me, My father; and shalt not turn away from me<\/em>[22]<\/sup><\/a>\u2014to Nicodemus (John 3:5<\/a>-7 NET).<\/p>\n

I tell you the solemn truth, unless a person is born of water and spirit, he cannot enter the kingdom of God. \u00a0What is born of the flesh is flesh, and what is born of the Spirit is spirit. \u00a0Do not be amazed that I said to you, \u201cYou must all be born from above.\u201d<\/p><\/blockquote>\n

So, how is one born from above?\u00a0 Receive<\/a> Jesus.\u00a0 Actually, him <\/em>in to all who have received him<\/em> referred back to the Word<\/em>.\u00a0 I was among the slowest of the slow<\/a> to realize that the Word<\/em> was Jesus.\u00a0 Here is John\u2019s description of Jesus as the Word of God (John 1:1-5, 10-13 NET):<\/p>\n

In the beginning was the Word, and the Word was with God, and the Word was fully God. \u00a0The Word was with God in the beginning. \u00a0All things were created by him, and apart from him not one thing was created that has been created. \u00a0In him was life<\/em>, and the life was the light of mankind. \u00a0And the light shines on in the darkness, but the darkness has not mastered it\u2026<\/p>\n

He was in the world, and the world was created by him, but the world did not recognize him. \u00a0He came to what was his own, but his own people did not receive him. \u00a0But to all who have received him \u2013 those who believe in his name \u2013 he has given the right to become God\u2019s children \u2013 children not born by human parents or by human desire or a husband\u2019s decision, but by God.<\/p><\/blockquote>\n

So, how does the right<\/em> (John 8:40-45<\/a>) to become God\u2019s children<\/em>, the fact that Thou shalt call <\/em>[Him], My father<\/em> ensure that thou shalt not turn away from <\/em>him?\u00a0 Therefore<\/em>, Peter concluded his first Gospel proclamation, let all the house of Israel know beyond a doubt that God has made this Jesus whom you crucified both Lord and Christ<\/em>[23]<\/sup><\/a> (Acts 2:37, 38<\/a> NET).<\/p>\n

Now when they heard this, they were acutely distressed<\/a> and said to Peter and the rest of the apostles, \u201cWhat should we do, brothers?\u201d \u00a0Peter said<\/a> to them, \u201cRepent, and each one of you be baptized in the name of Jesus Christ for the forgiveness of your<\/a> sins<\/a>, and you will receive the gift of the Holy Spirit.<\/p><\/blockquote>\n

We know that everyone fathered by God does not sin<\/a><\/em>, John wrote those who had received Jesus, but God protects the one<\/a> he has fathered, and the evil one cannot touch him. \u00a0We know that we are from God, and the whole world lies in the power of the evil one. \u00a0And we know that the Son of God has come and has given us insight to know him who is true, and we are in him who is true, in his Son Jesus Christ. This one is the true God and eternal life<\/a><\/em>.[24]<\/sup><\/a><\/p>\n

So then, brothers and sisters<\/em>, Paul wrote to those in Rome who believed that God has made this Jesus whom <\/em>[they] crucified both Lord and Christ<\/em>, who had repented and been baptized in the name of Jesus Christ for the forgiveness of <\/em>[their] sins<\/em>, we are under obligation, not to the flesh, to live according to the flesh (for if you live according to the flesh, you will die), but if by the Spirit you put to death the deeds of the body you will live. \u00a0For all who are led by the Spirit of God are the sons of God. \u00a0For you did not receive the spirit of slavery leading again to fear, but you received the Spirit of adoption, by whom we cry, \u201cAbba, Father.\u201d<\/em>[25]<\/sup><\/a><\/p>\n

This explains why the ark of the covenant of the Lord will no longer come to mind<\/em> (Jeremiah 3:16-18 Tanakh):<\/p>\n

And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith the LORD, they shall say no more, The ark of the covenant of the LORD: neither shall it come to mind: neither shall they remember it; neither shall they visit it; neither shall that be done any more.<\/p>\n

At that time they shall call Jerusalem the throne of the LORD; and all the nations shall be gathered unto it, to the name of the LORD, to Jerusalem: neither shall they walk any more after the imagination of their evil heart.\u00a0 In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given for an inheritance unto your fathers.<\/p><\/blockquote>\n

Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD:<\/em>[26]<\/sup><\/a><\/p>\n

Here again, husband <\/em>was \u05d1\u05e2\u05dc\u05ea\u05d9 (b\u00e2\u02bdal<\/em>) and LORD <\/em>was \u05d9\u05d4\u05d5\u05d4 (ye<\/sup>h\u00f4v\u00e2h<\/em>) in the Hebrew (Masoretic text<\/a>), but the rabbis chose \u1f20\u03bc\u03ad\u03bb\u03b7\u03c3\u03b1 (a form of \u1f00\u03bc\u03b5\u03bb\u03ad\u03c9<\/a>) in the Septuagint<\/a>.\u00a0 The author of Hebrews quoted it (Hebrews 8:9 NET):<\/p>\n

It will not be like the covenant that I made with their fathers, on the day when I took them by the hand to lead them out of Egypt, because they did not continue in my covenant and I had no regard (\u1f20\u03bc\u03ad\u03bb\u03b7\u03c3\u03b1, a form of \u1f00\u03bc\u03b5\u03bb\u03ad\u03c9)<\/em> for them, says the Lord.<\/p><\/blockquote>\n

The NET parallel Greek text, Stephanus Textus Receptus and Byzantine Majority Text were identical here.<\/p>\n\n\n\n\n
Hebrews 8:9 (NET Parallel Greek)<\/a><\/td>\nHebrews 8:9 (Stephanus Textus Receptus)<\/a><\/td>\n\n

Hebrews 8:9 (Byzantine Majority Text)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03bf\u1f50 \u03ba\u03b1\u03c4\u1f70 \u03c4\u1f74\u03bd \u03b4\u03b9\u03b1\u03b8\u03ae\u03ba\u03b7\u03bd, \u1f23\u03bd \u1f10\u03c0\u03bf\u03af\u03b7\u03c3\u03b1 \u03c4\u03bf\u1fd6\u03c2 \u03c0\u03b1\u03c4\u03c1\u03ac\u03c3\u03b9\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd \u1f10\u03bd \u1f21\u03bc\u03ad\u03c1\u1fb3 \u1f10\u03c0\u03b9\u03bb\u03b1\u03b2\u03bf\u03bc\u03ad\u03bd\u03bf\u03c5 \u03bc\u03bf\u03c5 \u03c4\u1fc6\u03c2 \u03c7\u03b5\u03b9\u03c1\u1f78\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd \u1f10\u03be\u03b1\u03b3\u03b1\u03b3\u03b5\u1fd6\u03bd \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2 \u1f10\u03ba \u03b3\u1fc6\u03c2 \u1f08\u03b9\u03b3\u03cd\u03c0\u03c4\u03bf\u03c5, \u1f45\u03c4\u03b9 \u03b1\u1f50\u03c4\u03bf\u1f76 \u03bf\u1f50\u03ba \u1f10\u03bd\u03ad\u03bc\u03b5\u03b9\u03bd\u03b1\u03bd \u1f10\u03bd \u03c4\u1fc7 \u03b4\u03b9\u03b1\u03b8\u03ae\u03ba\u1fc3 \u03bc\u03bf\u03c5, \u03ba\u03b1\u03b3\u1f7c \u1f20\u03bc\u03ad\u03bb\u03b7\u03c3\u03b1 \u03b1\u1f50\u03c4\u1ff6\u03bd, \u03bb\u03ad\u03b3\u03b5\u03b9 \u03ba\u03cd\u03c1\u03b9\u03bf\u03c2<\/td>\n\u03bf\u03c5 \u03ba\u03b1\u03c4\u03b1 \u03c4\u03b7\u03bd \u03b4\u03b9\u03b1\u03b8\u03b7\u03ba\u03b7\u03bd \u03b7\u03bd \u03b5\u03c0\u03bf\u03b9\u03b7\u03c3\u03b1 \u03c4\u03bf\u03b9\u03c2 \u03c0\u03b1\u03c4\u03c1\u03b1\u03c3\u03b9\u03bd \u03b1\u03c5\u03c4\u03c9\u03bd \u03b5\u03bd \u03b7\u03bc\u03b5\u03c1\u03b1 \u03b5\u03c0\u03b9\u03bb\u03b1\u03b2\u03bf\u03bc\u03b5\u03bd\u03bf\u03c5 \u03bc\u03bf\u03c5 \u03c4\u03b7\u03c2 \u03c7\u03b5\u03b9\u03c1\u03bf\u03c2 \u03b1\u03c5\u03c4\u03c9\u03bd \u03b5\u03be\u03b1\u03b3\u03b1\u03b3\u03b5\u03b9\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5\u03c2 \u03b5\u03ba \u03b3\u03b7\u03c2 \u03b1\u03b9\u03b3\u03c5\u03c0\u03c4\u03bf\u03c5 \u03bf\u03c4\u03b9 \u03b1\u03c5\u03c4\u03bf\u03b9 \u03bf\u03c5\u03ba \u03b5\u03bd\u03b5\u03bc\u03b5\u03b9\u03bd\u03b1\u03bd \u03b5\u03bd \u03c4\u03b7 \u03b4\u03b9\u03b1\u03b8\u03b7\u03ba\u03b7 \u03bc\u03bf\u03c5 \u03ba\u03b1\u03b3\u03c9 \u03b7\u03bc\u03b5\u03bb\u03b7\u03c3\u03b1 \u03b1\u03c5\u03c4\u03c9\u03bd \u03bb\u03b5\u03b3\u03b5\u03b9 \u03ba\u03c5\u03c1\u03b9\u03bf\u03c2<\/td>\n\u03bf\u03c5 \u03ba\u03b1\u03c4\u03b1 \u03c4\u03b7\u03bd \u03b4\u03b9\u03b1\u03b8\u03b7\u03ba\u03b7\u03bd \u03b7\u03bd \u03b5\u03c0\u03bf\u03b9\u03b7\u03c3\u03b1 \u03c4\u03bf\u03b9\u03c2 \u03c0\u03b1\u03c4\u03c1\u03b1\u03c3\u03b9\u03bd \u03b1\u03c5\u03c4\u03c9\u03bd \u03b5\u03bd \u03b7\u03bc\u03b5\u03c1\u03b1 \u03b5\u03c0\u03b9\u03bb\u03b1\u03b2\u03bf\u03bc\u03b5\u03bd\u03bf\u03c5 \u03bc\u03bf\u03c5 \u03c4\u03b7\u03c2 \u03c7\u03b5\u03b9\u03c1\u03bf\u03c2 \u03b1\u03c5\u03c4\u03c9\u03bd \u03b5\u03be\u03b1\u03b3\u03b1\u03b3\u03b5\u03b9\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5\u03c2 \u03b5\u03ba \u03b3\u03b7\u03c2 \u03b1\u03b9\u03b3\u03c5\u03c0\u03c4\u03bf\u03c5 \u03bf\u03c4\u03b9 \u03b1\u03c5\u03c4\u03bf\u03b9 \u03bf\u03c5\u03ba \u03b5\u03bd\u03b5\u03bc\u03b5\u03b9\u03bd\u03b1\u03bd \u03b5\u03bd \u03c4\u03b7 \u03b4\u03b9\u03b1\u03b8\u03b7\u03ba\u03b7 \u03bc\u03bf\u03c5 \u03ba\u03b1\u03b3\u03c9 \u03b7\u03bc\u03b5\u03bb\u03b7\u03c3\u03b1 \u03b1\u03c5\u03c4\u03c9\u03bd \u03bb\u03b5\u03b3\u03b5\u03b9 \u03ba\u03c5\u03c1\u03b9\u03bf\u03c2<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

There were three relatively insignificant differences compared to the BLB and Elpenor versions of the Septuagint.<\/p>\n\n\n\n\n
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Hebrews 8:9 (NET Parallel Greek)<\/a><\/p>\n<\/td>\n

Jeremiah 31:32 (Septuagint BLB)<\/a><\/td>\n\n

Jeremiah 38:32 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03bf\u1f50 \u03ba\u03b1\u03c4\u1f70 \u03c4\u1f74\u03bd \u03b4\u03b9\u03b1\u03b8\u03ae\u03ba\u03b7\u03bd, \u1f23\u03bd \u1f10\u03c0\u03bf\u03af\u03b7\u03c3\u03b1<\/a> <\/strong>\u03c4\u03bf\u1fd6\u03c2 \u03c0\u03b1\u03c4\u03c1\u03ac\u03c3\u03b9\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd \u1f10\u03bd \u1f21\u03bc\u03ad\u03c1\u1fb3 \u1f10\u03c0\u03b9\u03bb\u03b1\u03b2\u03bf\u03bc\u03ad\u03bd\u03bf\u03c5 \u03bc\u03bf\u03c5 \u03c4\u1fc6\u03c2 \u03c7\u03b5\u03b9\u03c1\u1f78\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd \u1f10\u03be\u03b1\u03b3\u03b1\u03b3\u03b5\u1fd6\u03bd \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2 \u1f10\u03ba \u03b3\u1fc6\u03c2 \u1f08\u03b9\u03b3\u03cd\u03c0\u03c4\u03bf\u03c5, \u1f45\u03c4\u03b9 \u03b1\u1f50\u03c4\u03bf\u1f76 \u03bf\u1f50\u03ba \u1f10\u03bd\u03ad\u03bc\u03b5\u03b9\u03bd\u03b1\u03bd \u1f10\u03bd \u03c4\u1fc7 \u03b4\u03b9\u03b1\u03b8\u03ae\u03ba\u1fc3 \u03bc\u03bf\u03c5, \u03ba\u03b1\u03b3\u1f7c<\/a> <\/strong>\u1f20\u03bc\u03ad\u03bb\u03b7\u03c3\u03b1 \u03b1\u1f50\u03c4\u1ff6\u03bd, \u03bb\u03ad\u03b3\u03b5\u03b9<\/a> <\/strong>\u03ba\u03cd\u03c1\u03b9\u03bf\u03c2<\/td>\n\u03bf\u1f50 \u03ba\u03b1\u03c4\u1f70 \u03c4\u1f74\u03bd \u03b4\u03b9\u03b1\u03b8\u03ae\u03ba\u03b7\u03bd \u1f23\u03bd \u03b4\u03b9\u03b5\u03b8\u03ad\u03bc\u03b7\u03bd<\/a> \u03c4\u03bf\u1fd6\u03c2 \u03c0\u03b1\u03c4\u03c1\u03ac\u03c3\u03b9\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd \u1f10\u03bd \u1f21\u03bc\u03ad\u03c1\u1fb3 \u1f10\u03c0\u03b9\u03bb\u03b1\u03b2\u03bf\u03bc\u03ad\u03bd\u03bf\u03c5 \u03bc\u03bf\u03c5 \u03c4\u1fc6\u03c2 \u03c7\u03b5\u03b9\u03c1\u1f78\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd \u1f10\u03be\u03b1\u03b3\u03b1\u03b3\u03b5\u1fd6\u03bd \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2 \u1f10\u03ba \u03b3\u1fc6\u03c2 \u0391\u1f30\u03b3\u03cd\u03c0\u03c4\u03bf\u03c5 \u1f45\u03c4\u03b9 \u03b1\u1f50\u03c4\u03bf\u1f76 \u03bf\u1f50\u03ba \u1f10\u03bd\u03ad\u03bc\u03b5\u03b9\u03bd\u03b1\u03bd \u1f10\u03bd \u03c4\u1fc7 \u03b4\u03b9\u03b1\u03b8\u03ae\u03ba\u1fc3 \u03bc\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f10\u03b3\u1f7c \u1f20\u03bc\u03ad\u03bb\u03b7\u03c3\u03b1 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03c6\u03b7\u03c3\u1f76\u03bd<\/a> <\/strong>\u03ba\u03cd\u03c1\u03b9\u03bf\u03c2<\/td>\n\u03bf\u1f50 \u03ba\u03b1\u03c4\u1f70 \u03c4\u1f74\u03bd \u03b4\u03b9\u03b1\u03b8\u03ae\u03ba\u03b7\u03bd, \u1f23\u03bd \u03b4\u03b9\u03b5\u03b8\u03ad\u03bc\u03b7\u03bd \u03c4\u03bf\u1fd6\u03c2 \u03c0\u03b1\u03c4\u03c1\u03ac\u03c3\u03b9\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd \u1f10\u03bd \u1f21\u03bc\u03ad\u03c1\u1fb3 \u1f10\u03c0\u03b9\u03bb\u03b1\u03b2\u03bf\u03bc\u03ad\u03bd\u03bf\u03c5 \u03bc\u03bf\u03c5 \u03c4\u1fc6\u03c2 \u03c7\u03b5\u03b9\u03c1\u1f78\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd \u1f10\u03be\u03b1\u03b3\u03b1\u03b3\u03b5\u1fd6\u03bd \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2 \u1f10\u03ba \u03b3\u1fc6\u03c2 \u0391\u1f30\u03b3\u03cd\u03c0\u03c4\u03bf\u03c5, \u1f45\u03c4\u03b9 \u03b1\u1f50\u03c4\u03bf\u1f76 \u03bf\u1f50\u03ba \u1f10\u03bd\u03ad\u03bc\u03b5\u03b9\u03bd\u03b1\u03bd \u1f10\u03bd \u03c4\u1fc7 \u03b4\u03b9\u03b1\u03b8\u03ae\u03ba\u1fc3 \u03bc\u03bf\u03c5, \u03ba\u03b1\u1f76 \u1f10\u03b3\u1f7c \u1f20\u03bc\u03ad\u03bb\u03b7\u03c3\u03b1 \u03b1\u1f50\u03c4\u1ff6\u03bd, \u03c6\u03b7\u03c3\u1f76<\/a> <\/strong>\u039a\u03cd\u03c1\u03b9\u03bf\u03c2<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

If \u05d1\u05e2\u05dc\u05ea\u05d9 (b\u00e2\u02bdal<\/em>) was not original in Jeremiah 31:32, it was found in Isaiah, though again it was translated \u03ba\u03cd\u03c1\u03b9\u03bf\u03c2 (Lord<\/em>) in the Septuagint<\/a> (Isaiah 54:4-7 Tanakh):<\/p>\n

Fear not; for thou shalt not be ashamed: neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the shame of thy youth, and shalt not remember the reproach of thy widowhood any more.\u00a0 For thy Maker is thine husband (<\/em>b\u00e2\u02bdal, \u05d1\u05e2\u05dc\u05d9\u05da)<\/em>; the LORD (<\/em>ye<\/sup>h\u00f4v\u00e2h, \u05d9\u05d4\u05d5\u05d4)<\/em> of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called.\u00a0 For the LORD (<\/em>ye<\/sup>h\u00f4v\u00e2h, \u05d9\u05d4\u05d5\u05d4)<\/em> hath called thee as a woman forsaken and grieved in spirit, and a wife of youth, when thou wast refused, saith thy God.\u00a0 For a small moment have I forsaken thee; but with great mercies will I gather thee.<\/p><\/blockquote>\n

Therefore, behold, I will allure her, and bring her into the wilderness, and speak comfortably unto her.\u00a0 And I will give her her vineyards from thence, and the valley of Achor<\/a> for a door of hope: and she shall sing<\/a> there, as in the days of her youth, and as in the day when she came up out of the land of Egypt.\u00a0 And it shall be at that day, saith the LORD<\/em> (ye<\/sup>h\u00f4v\u00e2h<\/em>, \u05d9\u05d4\u05d5\u05d4), that thou shalt call me Ishi; and shalt call me no more Baali <\/em>(ba\u02bd\u0103l\u0131\u0302y<\/em>, \u05d1\u05e2\u05dc\u05d9<\/a>). \u00a0For I will take away the names of Baalim<\/em> (ba\u02bdal<\/em>, \u05d4\u05d1\u05e2\u05dc\u05d9\u05dd<\/a>) out of her mouth, and they shall no more be remembered by their name<\/em>.[27]<\/sup><\/a><\/p>\n

Here the Hebrew word \u05d0\u05d9\u05e9\u05d9<\/a> (\u02bc\u0131\u0302ysh<\/em>) was transliterated as a proper name\u00a0Ishi\u00a0<\/em>(also in the KJV<\/a>).\u00a0 The rabbis translated it \u1f00\u03bd\u03ae\u03c1<\/a> in the Septuagint<\/a>.\u00a0 And the man <\/em>(\u02bc\u00e2d\u00e2m<\/em>, \u05d4\u05d0\u05d3\u05dd<\/a>; Septuagint<\/a>: \u0391\u03b4\u03b1\u03bc<\/a>) said: ‘This is now bone of my bones, and flesh of my flesh; she shall be called Woman, because she was taken out of Man<\/em> (\u02bc\u0131\u0302ysh<\/em>, \u05de\u05d0\u05d9\u05e9; Septuagint: \u1f00\u03bd\u03b4\u03c1\u1f78\u03c2, a form of \u1f00\u03bd\u03ae\u03c1).’ \u00a0Therefore shall a man<\/em> (\u02bc\u0131\u0302ysh<\/em>, \u05d0\u05d9\u05e9; Septuagint: \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2<\/a>) leave his father and his mother, and shall cleave unto his wife, and they shall be one flesh<\/em> [Table<\/a>].[28]<\/sup><\/a>\u00a0 Most English Bibles that translate rather than transliterate Ishi <\/em>render it my husband<\/a><\/em>, including the New English Translation of the Septuagint<\/a>.<\/p>\n

Matthew (9:15<\/a>), Mark (2:19, 20<\/a>) and Luke (5:34, 35<\/a>) all recounted Jesus reference to Himself as the bridegroom <\/em>(\u03bd\u03c5\u03bc\u03c6\u03af\u03bf\u03c2<\/a>). \u00a0John (3:25-30<\/a>) recalled that John the Baptist also called Jesus the bridegroom<\/em>. \u00a0The prophet Hosea continued quoting ye<\/sup>h\u00f4v\u00e2h<\/em> (Hosea 2:18-23 Tanakh):<\/p>\n

And in that day will I make a covenant for them with the beasts of the field and with the fowls of heaven, and with the creeping things of the ground: and I will break the bow and the sword and the battle out of the earth, and will make them to lie down safely.\u00a0 And I will betroth (<\/em>\u02bc\u00e2ra\u015b, \u05d5\u05d0\u05e8\u05e9\u05c1\u05ea\u05d9\u05da<\/a>; Septuagint<\/a>: \u03bc\u03bd\u03b7\u03c3\u03c4\u03b5\u03cd\u03c3\u03bf\u03bc\u03b1\u03af, a form of \u03bc\u03bd\u03b7\u03c3\u03c4\u03b5\u03cd\u03c9<\/a>)<\/em> thee unto me for ever; yea, I will betroth (<\/em>\u02bc\u00e2ra\u015b, \u05d5\u05d0\u05e8\u05e9\u05c1\u05ea\u05d9\u05da; Septuagint: \u03bc\u03bd\u03b7\u03c3\u03c4\u03b5\u03cd\u03c3\u03bf\u03bc\u03b1\u03af, a form of \u03bc\u03bd\u03b7\u03c3\u03c4\u03b5\u03cd\u03c9)<\/em> thee unto me in righteousness, and in judgment, and in lovingkindness, and in mercies.\u00a0 I will even betroth (<\/em>\u02bc\u00e2ra\u015b, \u05d5\u05d0\u05e8\u05e9\u05c1\u05ea\u05d9\u05da; Septuagint<\/a>: \u03bc\u03bd\u03b7\u03c3\u03c4\u03b5\u03cd\u03c3\u03bf\u03bc\u03b1\u03af, a form of \u03bc\u03bd\u03b7\u03c3\u03c4\u03b5\u03cd\u03c9)<\/em> thee unto me in faithfulness: and thou shalt know the LORD (<\/em>ye<\/sup>h\u00f4v\u00e2h, \u05d9\u05d4\u05d5\u05d4)<\/em>.<\/p>\n

And it shall come to pass in that day, I will hear, saith the LORD (<\/em>ye<\/sup>h\u00f4v\u00e2h, \u05d9\u05d4\u05d5\u05d4)<\/em>, I will hear the heavens, and they shall hear the earth; And the earth shall hear the corn, and the wine, and the oil; and they shall hear Jezreel.\u00a0 And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy<\/a>; and I will say to them which were not my people<\/a>, Thou art my people; and they shall say, Thou art my God.<\/p><\/blockquote>\n

Tables comparing Hebrews 10:12<\/a>; 1 Peter 3:5<\/a>; Matthew 20:26<\/a>; Acts 19:16<\/a> and Luke 9:19-22<\/a> in the NET and KJV follow.<\/p>\n\n\n\n\n
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<\/a>Hebrews 10:12 (NET)<\/p>\n<\/td>\n

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Hebrews 10:12 (KJV)<\/p>\n<\/td>\n<\/tr>\n

But\u00a0when\u00a0this\u00a0priest\u00a0had\u00a0offered\u00a0one sacrifice\u00a0for\u00a0sins\u00a0for\u00a0all time,\u00a0he\u00a0sat down\u00a0at\u00a0the\u00a0right hand<\/em>\u00a0of\u00a0God,<\/td>\nBut this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03bf\u1f57\u03c4\u03bf\u03c2<\/a> <\/strong>\u03b4\u1f72 \u03bc\u03af\u03b1\u03bd \u1f51\u03c0\u1f72\u03c1 \u1f01\u03bc\u03b1\u03c1\u03c4\u03b9\u1ff6\u03bd \u03c0\u03c1\u03bf\u03c3\u03b5\u03bd\u03ad\u03b3\u03ba\u03b1\u03c2 \u03b8\u03c5\u03c3\u03af\u03b1\u03bd \u03b5\u1f30\u03c2 \u03c4\u1f78 \u03b4\u03b9\u03b7\u03bd\u03b5\u03ba\u1f72\u03c2 \u1f10\u03ba\u03ac\u03b8\u03b9\u03c3\u03b5\u03bd \u1f10\u03bd \u03b4\u03b5\u03be\u03b9\u1fb7 \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6<\/td>\n\u03b1\u03c5\u03c4\u03bf\u03c2<\/a> \u03b4\u03b5 \u03bc\u03b9\u03b1\u03bd \u03c5\u03c0\u03b5\u03c1 \u03b1\u03bc\u03b1\u03c1\u03c4\u03b9\u03c9\u03bd \u03c0\u03c1\u03bf\u03c3\u03b5\u03bd\u03b5\u03b3\u03ba\u03b1\u03c2 \u03b8\u03c5\u03c3\u03b9\u03b1\u03bd \u03b5\u03b9\u03c2 \u03c4\u03bf \u03b4\u03b9\u03b7\u03bd\u03b5\u03ba\u03b5\u03c2 \u03b5\u03ba\u03b1\u03b8\u03b9\u03c3\u03b5\u03bd \u03b5\u03bd \u03b4\u03b5\u03be\u03b9\u03b1 \u03c4\u03bf\u03c5 \u03b8\u03b5\u03bf\u03c5<\/td>\n\u03b1\u03c5\u03c4\u03bf\u03c2 \u03b4\u03b5 \u03bc\u03b9\u03b1\u03bd \u03c5\u03c0\u03b5\u03c1 \u03b1\u03bc\u03b1\u03c1\u03c4\u03b9\u03c9\u03bd \u03c0\u03c1\u03bf\u03c3\u03b5\u03bd\u03b5\u03b3\u03ba\u03b1\u03c2 \u03b8\u03c5\u03c3\u03b9\u03b1\u03bd \u03b5\u03b9\u03c2 \u03c4\u03bf \u03b4\u03b9\u03b7\u03bd\u03b5\u03ba\u03b5\u03c2 \u03b5\u03ba\u03b1\u03b8\u03b9\u03c3\u03b5\u03bd \u03b5\u03bd \u03b4\u03b5\u03be\u03b9\u03b1 \u03c4\u03bf\u03c5 \u03b8\u03b5\u03bf\u03c5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>1 Peter 3:5 (NET)<\/p>\n<\/td>\n

\n

1 Peter 3:5 (KJV)<\/p>\n<\/td>\n<\/tr>\n

For in the same way the holy women who hoped in God long ago adorned themselves by being subject to their husbands,<\/td>\nFor after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03bf\u1f55\u03c4\u03c9\u03c2 \u03b3\u03ac\u03c1 \u03c0\u03bf\u03c4\u03b5 \u03ba\u03b1\u1f76 \u03b1\u1f31 \u1f05\u03b3\u03b9\u03b1\u03b9 \u03b3\u03c5\u03bd\u03b1\u1fd6\u03ba\u03b5\u03c2 \u03b1\u1f31 \u1f10\u03bb\u03c0\u03af\u03b6\u03bf\u03c5\u03c3\u03b1\u03b9 \u03b5\u1f30\u03c2<\/a> <\/strong>\u03b8\u03b5\u1f78\u03bd \u1f10\u03ba\u03cc\u03c3\u03bc\u03bf\u03c5\u03bd \u1f11\u03b1\u03c5\u03c4\u03ac\u03c2 \u1f51\u03c0\u03bf\u03c4\u03b1\u03c3\u03c3\u03cc\u03bc\u03b5\u03bd\u03b1\u03b9 \u03c4\u03bf\u1fd6\u03c2 \u1f30\u03b4\u03af\u03bf\u03b9\u03c2 \u1f00\u03bd\u03b4\u03c1\u03ac\u03c3\u03b9\u03bd<\/td>\n\u03bf\u03c5\u03c4\u03c9\u03c2 \u03b3\u03b1\u03c1 \u03c0\u03bf\u03c4\u03b5 \u03ba\u03b1\u03b9 \u03b1\u03b9 \u03b1\u03b3\u03b9\u03b1\u03b9 \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u03b5\u03c2 \u03b1\u03b9 \u03b5\u03bb\u03c0\u03b9\u03b6\u03bf\u03c5\u03c3\u03b1\u03b9 \u03b5\u03c0\u03b9<\/a> \u03c4\u03bf\u03bd<\/a> <\/strong>\u03b8\u03b5\u03bf\u03bd \u03b5\u03ba\u03bf\u03c3\u03bc\u03bf\u03c5\u03bd \u03b5\u03b1\u03c5\u03c4\u03b1\u03c2 \u03c5\u03c0\u03bf\u03c4\u03b1\u03c3\u03c3\u03bf\u03bc\u03b5\u03bd\u03b1\u03b9 \u03c4\u03bf\u03b9\u03c2 \u03b9\u03b4\u03b9\u03bf\u03b9\u03c2 \u03b1\u03bd\u03b4\u03c1\u03b1\u03c3\u03b9\u03bd<\/td>\n\u03bf\u03c5\u03c4\u03c9\u03c2 \u03b3\u03b1\u03c1 \u03c0\u03bf\u03c4\u03b5 \u03ba\u03b1\u03b9 \u03b1\u03b9 \u03b1\u03b3\u03b9\u03b1\u03b9 \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u03b5\u03c2 \u03b1\u03b9 \u03b5\u03bb\u03c0\u03b9\u03b6\u03bf\u03c5\u03c3\u03b1\u03b9 \u03b5\u03c0\u03b9 \u03b8\u03b5\u03bf\u03bd \u03b5\u03ba\u03bf\u03c3\u03bc\u03bf\u03c5\u03bd \u03b5\u03b1\u03c5\u03c4\u03b1\u03c2 \u03c5\u03c0\u03bf\u03c4\u03b1\u03c3\u03c3\u03bf\u03bc\u03b5\u03bd\u03b1\u03b9 \u03c4\u03bf\u03b9\u03c2 \u03b9\u03b4\u03b9\u03bf\u03b9\u03c2 \u03b1\u03bd\u03b4\u03c1\u03b1\u03c3\u03b9\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Matthew 20:26 (NET)<\/p>\n<\/td>\n

\n

Matthew 20:26 (KJV)<\/p>\n<\/td>\n<\/tr>\n

It must not be this way among you! \u00a0Instead whoever wants to be great among you must be your servant,<\/td>\nBut it shall not be so among you: but whosoever will be great among you, let him be your minister;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03bf\u1f50\u03c7 \u03bf\u1f55\u03c4\u03c9\u03c2 |\u1f14\u03c3\u03c4\u03b1\u03b9| \u1f10\u03bd \u1f51\u03bc\u1fd6\u03bd, \u1f00\u03bb\u03bb\u1fbf \u1f43\u03c2 |\u1f10\u1f70\u03bd| \u03b8\u03ad\u03bb\u1fc3 \u1f10\u03bd \u1f51\u03bc\u1fd6\u03bd \u03bc\u03ad\u03b3\u03b1\u03c2 \u03b3\u03b5\u03bd\u03ad\u03c3\u03b8\u03b1\u03b9 \u1f14\u03c3\u03c4\u03b1\u03b9<\/a> \u1f51\u03bc\u1ff6\u03bd \u03b4\u03b9\u03ac\u03ba\u03bf\u03bd\u03bf\u03c2<\/td>\n\u03bf\u03c5\u03c7 \u03bf\u03c5\u03c4\u03c9\u03c2 \u03b4\u03b5<\/a> <\/strong>\u03b5\u03c3\u03c4\u03b1\u03b9 \u03b5\u03bd \u03c5\u03bc\u03b9\u03bd \u03b1\u03bb\u03bb \u03bf\u03c2 \u03b5\u03b1\u03bd \u03b8\u03b5\u03bb\u03b7 \u03b5\u03bd \u03c5\u03bc\u03b9\u03bd \u03bc\u03b5\u03b3\u03b1\u03c2 \u03b3\u03b5\u03bd\u03b5\u03c3\u03b8\u03b1\u03b9 \u03b5\u03c3\u03c4\u03c9<\/a> <\/strong>\u03c5\u03bc\u03c9\u03bd \u03b4\u03b9\u03b1\u03ba\u03bf\u03bd\u03bf\u03c2<\/td>\n\u03bf\u03c5\u03c7 \u03bf\u03c5\u03c4\u03c9\u03c2 \u03b4\u03b5 <\/strong>\u03b5\u03c3\u03c4\u03b1\u03b9 \u03b5\u03bd \u03c5\u03bc\u03b9\u03bd \u03b1\u03bb\u03bb \u03bf\u03c2 \u03b5\u03b1\u03bd \u03b8\u03b5\u03bb\u03b7 \u03b5\u03bd \u03c5\u03bc\u03b9\u03bd \u03bc\u03b5\u03b3\u03b1\u03c2 \u03b3\u03b5\u03bd\u03b5\u03c3\u03b8\u03b1\u03b9 \u03b5\u03c3\u03c4\u03b1\u03b9 \u03c5\u03bc\u03c9\u03bd \u03b4\u03b9\u03b1\u03ba\u03bf\u03bd\u03bf\u03c2<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Acts 19:16 (NET)<\/td>\n\n

Acts 19:16 (KJV)<\/p>\n<\/td>\n<\/tr>\n

Then the man who was possessed by the evil spirit jumped on them and beat them all into submission. \u00a0He prevailed against them so that they fled from that house naked and wounded.<\/td>\nAnd the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u1f10\u03c6\u03b1\u03bb\u03cc\u03bc\u03b5\u03bd\u03bf\u03c2<\/a> <\/strong>\u1f41 \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u1f10\u03c0\u1fbf \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2 \u1f10\u03bd \u1fa7 \u1f26\u03bd \u03c4\u1f78 \u03c0\u03bd\u03b5\u1fe6\u03bc\u03b1 \u03c4\u1f78 \u03c0\u03bf\u03bd\u03b7\u03c1\u03cc\u03bd, \u03ba\u03b1\u03c4\u03b1\u03ba\u03c5\u03c1\u03b9\u03b5\u03cd\u03c3\u03b1\u03c2<\/a> \u1f00\u03bc\u03c6\u03bf\u03c4\u03ad\u03c1\u03c9\u03bd<\/a> <\/strong>\u1f34\u03c3\u03c7\u03c5\u03c3\u03b5\u03bd \u03ba\u03b1\u03c4\u1fbf \u03b1\u1f50\u03c4\u1ff6\u03bd \u1f65\u03c3\u03c4\u03b5 \u03b3\u03c5\u03bc\u03bd\u03bf\u1f7a\u03c2 \u03ba\u03b1\u1f76 \u03c4\u03b5\u03c4\u03c1\u03b1\u03c5\u03bc\u03b1\u03c4\u03b9\u03c3\u03bc\u03ad\u03bd\u03bf\u03c5\u03c2 \u1f10\u03ba\u03c6\u03c5\u03b3\u03b5\u1fd6\u03bd \u1f10\u03ba \u03c4\u03bf\u1fe6 \u03bf\u1f34\u03ba\u03bf\u03c5 \u1f10\u03ba\u03b5\u03af\u03bd\u03bf\u03c5<\/td>\n\u03ba\u03b1\u03b9 \u03b5\u03c6\u03b1\u03bb\u03bb\u03bf\u03bc\u03b5\u03bd\u03bf\u03c2<\/a> \u03b5\u03c0 \u03b1\u03c5\u03c4\u03bf\u03c5\u03c2 \u03bf \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u03b5\u03bd \u03c9 \u03b7\u03bd \u03c4\u03bf \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1 \u03c4\u03bf \u03c0\u03bf\u03bd\u03b7\u03c1\u03bf\u03bd \u03ba\u03b1\u03b9<\/a> <\/strong>\u03ba\u03b1\u03c4\u03b1\u03ba\u03c5\u03c1\u03b9\u03b5\u03c5\u03c3\u03b1\u03c2 \u03b1\u03c5\u03c4\u03c9\u03bd<\/a> \u03b9\u03c3\u03c7\u03c5\u03c3\u03b5\u03bd \u03ba\u03b1\u03c4 \u03b1\u03c5\u03c4\u03c9\u03bd \u03c9\u03c3\u03c4\u03b5 \u03b3\u03c5\u03bc\u03bd\u03bf\u03c5\u03c2 \u03ba\u03b1\u03b9 \u03c4\u03b5\u03c4\u03c1\u03b1\u03c5\u03bc\u03b1\u03c4\u03b9\u03c3\u03bc\u03b5\u03bd\u03bf\u03c5\u03c2 \u03b5\u03ba\u03c6\u03c5\u03b3\u03b5\u03b9\u03bd \u03b5\u03ba \u03c4\u03bf\u03c5 \u03bf\u03b9\u03ba\u03bf\u03c5 \u03b5\u03ba\u03b5\u03b9\u03bd\u03bf\u03c5<\/td>\n\u03ba\u03b1\u03b9 \u03b5\u03c6\u03b1\u03bb\u03bb\u03bf\u03bc\u03b5\u03bd\u03bf\u03c2 \u03b5\u03c0 \u03b1\u03c5\u03c4\u03bf\u03c5\u03c2 \u03bf \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u03b5\u03bd \u03c9 \u03b7\u03bd \u03c4\u03bf \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1 \u03c4\u03bf \u03c0\u03bf\u03bd\u03b7\u03c1\u03bf\u03bd \u03ba\u03b1\u03b9 \u03ba\u03b1\u03c4\u03b1\u03ba\u03c5\u03c1\u03b9\u03b5\u03c5\u03c3\u03b1\u03bd<\/a> <\/strong>\u03b1\u03c5\u03c4\u03c9\u03bd \u03b9\u03c3\u03c7\u03c5\u03c3\u03b5\u03bd \u03ba\u03b1\u03c4 \u03b1\u03c5\u03c4\u03c9\u03bd \u03c9\u03c3\u03c4\u03b5 \u03b3\u03c5\u03bc\u03bd\u03bf\u03c5\u03c2 \u03ba\u03b1\u03b9 \u03c4\u03b5\u03c4\u03c1\u03b1\u03c5\u03bc\u03b1\u03c4\u03b9\u03c3\u03bc\u03b5\u03bd\u03bf\u03c5\u03c2 \u03b5\u03ba\u03c6\u03c5\u03b3\u03b5\u03b9\u03bd \u03b5\u03ba \u03c4\u03bf\u03c5 \u03bf\u03b9\u03ba\u03bf\u03c5 \u03b5\u03ba\u03b5\u03b9\u03bd\u03bf\u03c5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Luke 9:19-22 (NET)<\/td>\n\n

Luke 9:19-22 (KJV)<\/p>\n<\/td>\n<\/tr>\n

They answered, \u201cJohn the Baptist; others say Elijah; and still others that one of the prophets of long ago has risen.\u201d<\/td>\nThey answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03bf\u1f31 \u03b4\u1f72 \u1f00\u03c0\u03bf\u03ba\u03c1\u03b9\u03b8\u03ad\u03bd\u03c4\u03b5\u03c2 \u03b5\u1f36\u03c0\u03b1\u03bd<\/a> <\/strong>\u1f38\u03c9\u03ac\u03bd\u03bd\u03b7\u03bd \u03c4\u1f78\u03bd \u03b2\u03b1\u03c0\u03c4\u03b9\u03c3\u03c4\u03ae\u03bd, \u1f04\u03bb\u03bb\u03bf\u03b9 \u03b4\u1f72 \u1f28\u03bb\u03af\u03b1\u03bd, \u1f04\u03bb\u03bb\u03bf\u03b9 \u03b4\u1f72 \u1f45\u03c4\u03b9 \u03c0\u03c1\u03bf\u03c6\u03ae\u03c4\u03b7\u03c2 \u03c4\u03b9\u03c2 \u03c4\u1ff6\u03bd \u1f00\u03c1\u03c7\u03b1\u03af\u03c9\u03bd \u1f00\u03bd\u03ad\u03c3\u03c4\u03b7<\/td>\n\u03bf\u03b9 \u03b4\u03b5 \u03b1\u03c0\u03bf\u03ba\u03c1\u03b9\u03b8\u03b5\u03bd\u03c4\u03b5\u03c2 \u03b5\u03b9\u03c0\u03bf\u03bd<\/a> \u03b9\u03c9\u03b1\u03bd\u03bd\u03b7\u03bd \u03c4\u03bf\u03bd \u03b2\u03b1\u03c0\u03c4\u03b9\u03c3\u03c4\u03b7\u03bd \u03b1\u03bb\u03bb\u03bf\u03b9 \u03b4\u03b5 \u03b7\u03bb\u03b9\u03b1\u03bd \u03b1\u03bb\u03bb\u03bf\u03b9 \u03b4\u03b5 \u03bf\u03c4\u03b9 \u03c0\u03c1\u03bf\u03c6\u03b7\u03c4\u03b7\u03c2 \u03c4\u03b9\u03c2 \u03c4\u03c9\u03bd \u03b1\u03c1\u03c7\u03b1\u03b9\u03c9\u03bd \u03b1\u03bd\u03b5\u03c3\u03c4\u03b7<\/td>\n\u03bf\u03b9 \u03b4\u03b5 \u03b1\u03c0\u03bf\u03ba\u03c1\u03b9\u03b8\u03b5\u03bd\u03c4\u03b5\u03c2 \u03b5\u03b9\u03c0\u03bf\u03bd \u03b9\u03c9\u03b1\u03bd\u03bd\u03b7\u03bd \u03c4\u03bf\u03bd \u03b2\u03b1\u03c0\u03c4\u03b9\u03c3\u03c4\u03b7\u03bd \u03b1\u03bb\u03bb\u03bf\u03b9 \u03b4\u03b5 \u03b7\u03bb\u03b9\u03b1\u03bd \u03b1\u03bb\u03bb\u03bf\u03b9 \u03b4\u03b5 \u03bf\u03c4\u03b9 \u03c0\u03c1\u03bf\u03c6\u03b7\u03c4\u03b7\u03c2 \u03c4\u03b9\u03c2 \u03c4\u03c9\u03bd \u03b1\u03c1\u03c7\u03b1\u03b9\u03c9\u03bd \u03b1\u03bd\u03b5\u03c3\u03c4\u03b7<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
Then he said to them, \u201cBut who do you say that I am?\u201d \u00a0Peter answered, \u201cThe Christ of God.\u201d<\/td>\nHe said unto them, But whom say ye that I am? \u00a0Peter answering said, The Christ of God.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03b5\u1f36\u03c0\u03b5\u03bd \u03b4\u1f72 \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2\u00b7 \u1f51\u03bc\u03b5\u1fd6\u03c2 \u03b4\u1f72 \u03c4\u03af\u03bd\u03b1 \u03bc\u03b5 \u03bb\u03ad\u03b3\u03b5\u03c4\u03b5 \u03b5\u1f36\u03bd\u03b1\u03b9; \u03a0\u03ad\u03c4\u03c1\u03bf\u03c2 \u03b4\u1f72 \u1f00\u03c0\u03bf\u03ba\u03c1\u03b9\u03b8\u03b5\u1f76\u03c2 \u03b5\u1f36\u03c0\u03b5\u03bd\u00b7 \u03c4\u1f78\u03bd \u03c7\u03c1\u03b9\u03c3\u03c4\u1f78\u03bd \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6<\/td>\n\u03b5\u03b9\u03c0\u03b5\u03bd \u03b4\u03b5 \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03c5\u03bc\u03b5\u03b9\u03c2 \u03b4\u03b5 \u03c4\u03b9\u03bd\u03b1 \u03bc\u03b5 \u03bb\u03b5\u03b3\u03b5\u03c4\u03b5 \u03b5\u03b9\u03bd\u03b1\u03b9 \u03b1\u03c0\u03bf\u03ba\u03c1\u03b9\u03b8\u03b5\u03b9\u03c2 \u03b4\u03b5 \u03bf<\/a> <\/strong>\u03c0\u03b5\u03c4\u03c1\u03bf\u03c2 \u03b5\u03b9\u03c0\u03b5\u03bd \u03c4\u03bf\u03bd \u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03bd \u03c4\u03bf\u03c5 \u03b8\u03b5\u03bf\u03c5<\/td>\n\u03b5\u03b9\u03c0\u03b5\u03bd \u03b4\u03b5 \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03c5\u03bc\u03b5\u03b9\u03c2 \u03b4\u03b5 \u03c4\u03b9\u03bd\u03b1 \u03bc\u03b5 \u03bb\u03b5\u03b3\u03b5\u03c4\u03b5 \u03b5\u03b9\u03bd\u03b1\u03b9 \u03b1\u03c0\u03bf\u03ba\u03c1\u03b9\u03b8\u03b5\u03b9\u03c2 \u03b4\u03b5 \u03bf <\/strong>\u03c0\u03b5\u03c4\u03c1\u03bf\u03c2 \u03b5\u03b9\u03c0\u03b5\u03bd \u03c4\u03bf\u03bd \u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03bd \u03c4\u03bf\u03c5 \u03b8\u03b5\u03bf\u03c5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
But he forcefully commanded them not to tell this to anyone,<\/td>\nAnd he straitly charged them, and commanded them to tell no man that thing;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f41 \u03b4\u1f72 \u1f10\u03c0\u03b9\u03c4\u03b9\u03bc\u03ae\u03c3\u03b1\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2 \u03c0\u03b1\u03c1\u03ae\u03b3\u03b3\u03b5\u03b9\u03bb\u03b5\u03bd \u03bc\u03b7\u03b4\u03b5\u03bd\u1f76 \u03bb\u03ad\u03b3\u03b5\u03b9\u03bd<\/a> <\/strong>\u03c4\u03bf\u1fe6\u03c4\u03bf<\/td>\n\u03bf \u03b4\u03b5 \u03b5\u03c0\u03b9\u03c4\u03b9\u03bc\u03b7\u03c3\u03b1\u03c2 \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03c0\u03b1\u03c1\u03b7\u03b3\u03b3\u03b5\u03b9\u03bb\u03b5\u03bd \u03bc\u03b7\u03b4\u03b5\u03bd\u03b9 \u03b5\u03b9\u03c0\u03b5\u03b9\u03bd<\/a> \u03c4\u03bf\u03c5\u03c4\u03bf<\/td>\n\u03bf \u03b4\u03b5 \u03b5\u03c0\u03b9\u03c4\u03b9\u03bc\u03b7\u03c3\u03b1\u03c2 \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03c0\u03b1\u03c1\u03b7\u03b3\u03b3\u03b5\u03b9\u03bb\u03b5\u03bd \u03bc\u03b7\u03b4\u03b5\u03bd\u03b9 \u03b5\u03b9\u03c0\u03b5\u03b9\u03bd \u03c4\u03bf\u03c5\u03c4\u03bf<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
saying, \u201cThe Son of Man must suffer many things and be rejected by the elders, chief priests, and experts in the law, and be killed, and on the third day be raised.\u201d<\/td>\nSaying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u03b5\u1f30\u03c0\u03c9\u03bd \u1f45\u03c4\u03b9 \u03b4\u03b5\u1fd6 \u03c4\u1f78\u03bd \u03c5\u1f31\u1f78\u03bd \u03c4\u03bf\u1fe6 \u1f00\u03bd\u03b8\u03c1\u03ce\u03c0\u03bf\u03c5 \u03c0\u03bf\u03bb\u03bb\u1f70 \u03c0\u03b1\u03b8\u03b5\u1fd6\u03bd \u03ba\u03b1\u1f76 \u1f00\u03c0\u03bf\u03b4\u03bf\u03ba\u03b9\u03bc\u03b1\u03c3\u03b8\u1fc6\u03bd\u03b1\u03b9 \u1f00\u03c0\u1f78 \u03c4\u1ff6\u03bd \u03c0\u03c1\u03b5\u03c3\u03b2\u03c5\u03c4\u03ad\u03c1\u03c9\u03bd \u03ba\u03b1\u1f76 \u1f00\u03c1\u03c7\u03b9\u03b5\u03c1\u03ad\u03c9\u03bd \u03ba\u03b1\u1f76 \u03b3\u03c1\u03b1\u03bc\u03bc\u03b1\u03c4\u03ad\u03c9\u03bd \u03ba\u03b1\u1f76 \u1f00\u03c0\u03bf\u03ba\u03c4\u03b1\u03bd\u03b8\u1fc6\u03bd\u03b1\u03b9 \u03ba\u03b1\u1f76 \u03c4\u1fc7 \u03c4\u03c1\u03af\u03c4\u1fc3 \u1f21\u03bc\u03ad\u03c1\u1fb3 \u1f10\u03b3\u03b5\u03c1\u03b8\u1fc6\u03bd\u03b1\u03b9<\/a><\/td>\n\u03b5\u03b9\u03c0\u03c9\u03bd \u03bf\u03c4\u03b9 \u03b4\u03b5\u03b9 \u03c4\u03bf\u03bd \u03c5\u03b9\u03bf\u03bd \u03c4\u03bf\u03c5 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c5 \u03c0\u03bf\u03bb\u03bb\u03b1 \u03c0\u03b1\u03b8\u03b5\u03b9\u03bd \u03ba\u03b1\u03b9 \u03b1\u03c0\u03bf\u03b4\u03bf\u03ba\u03b9\u03bc\u03b1\u03c3\u03b8\u03b7\u03bd\u03b1\u03b9 \u03b1\u03c0\u03bf \u03c4\u03c9\u03bd \u03c0\u03c1\u03b5\u03c3\u03b2\u03c5\u03c4\u03b5\u03c1\u03c9\u03bd \u03ba\u03b1\u03b9 \u03b1\u03c1\u03c7\u03b9\u03b5\u03c1\u03b5\u03c9\u03bd \u03ba\u03b1\u03b9 \u03b3\u03c1\u03b1\u03bc\u03bc\u03b1\u03c4\u03b5\u03c9\u03bd \u03ba\u03b1\u03b9 \u03b1\u03c0\u03bf\u03ba\u03c4\u03b1\u03bd\u03b8\u03b7\u03bd\u03b1\u03b9 \u03ba\u03b1\u03b9 \u03c4\u03b7 \u03c4\u03c1\u03b9\u03c4\u03b7 \u03b7\u03bc\u03b5\u03c1\u03b1 \u03b5\u03b3\u03b5\u03c1\u03b8\u03b7\u03bd\u03b1\u03b9<\/td>\n\u03b5\u03b9\u03c0\u03c9\u03bd \u03bf\u03c4\u03b9 \u03b4\u03b5\u03b9 \u03c4\u03bf\u03bd \u03c5\u03b9\u03bf\u03bd \u03c4\u03bf\u03c5 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c5 \u03c0\u03bf\u03bb\u03bb\u03b1 \u03c0\u03b1\u03b8\u03b5\u03b9\u03bd \u03ba\u03b1\u03b9 \u03b1\u03c0\u03bf\u03b4\u03bf\u03ba\u03b9\u03bc\u03b1\u03c3\u03b8\u03b7\u03bd\u03b1\u03b9 \u03b1\u03c0\u03bf \u03c4\u03c9\u03bd \u03c0\u03c1\u03b5\u03c3\u03b2\u03c5\u03c4\u03b5\u03c1\u03c9\u03bd \u03ba\u03b1\u03b9 \u03b1\u03c1\u03c7\u03b9\u03b5\u03c1\u03b5\u03c9\u03bd \u03ba\u03b1\u03b9 \u03b3\u03c1\u03b1\u03bc\u03bc\u03b1\u03c4\u03b5\u03c9\u03bd \u03ba\u03b1\u03b9 \u03b1\u03c0\u03bf\u03ba\u03c4\u03b1\u03bd\u03b8\u03b7\u03bd\u03b1\u03b9 \u03ba\u03b1\u03b9 \u03c4\u03b7 \u03c4\u03c1\u03b9\u03c4\u03b7 \u03b7\u03bc\u03b5\u03c1\u03b1 \u03b1\u03bd\u03b1\u03c3\u03c4\u03b7\u03bd\u03b1\u03b9<\/a><\/strong><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
\n
Father, Son and Holy Spirit – Part 2<\/a><\/em><\/div>\n
Back to Isaiah 53:10-12, Part 2<\/em><\/a><\/div>\n
Back to Fear – Genesis, Part 6<\/em><\/a><\/div>\n
<\/div>\n
\n

<\/a>[1]<\/sup> Deuteronomy 6:4 (Tanakh)<\/p>\n

<\/a>[2]<\/sup> Psalm 110:1 (Tanakh)<\/p>\n

<\/a>[3]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03bf\u1f57\u03c4\u03bf\u03c2<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b1\u03c5\u03c4\u03bf\u03c2<\/a> (KJV: this man<\/em>).<\/p>\n

<\/a>[4]<\/sup> Hebrews 10:12, 13 (NET)<\/p>\n

<\/a>[5]<\/sup> Isaiah 53:10a (Tanakh)<\/p>\n

<\/a>[6]<\/sup> John 10:17b, 18a (NET)<\/p>\n

<\/a>[7]<\/sup> Daniel 7:13b (Tanakh) The Greek word translated returning <\/em>in Revelation 1:7 (NET) was \u1f14\u03c1\u03c7\u03b5\u03c4\u03b1\u03b9, while the Hebrew word translated came <\/em>in Daniel 7:13 (Tanakh) was translated \u1f10\u03c1\u03c7\u03cc\u03bc\u03b5\u03bd\u03bf\u03c2 in the Septuagint<\/a>.\u00a0 Both are forms of \u1f14\u03c1\u03c7\u03bf\u03bc\u03b1\u03b9<\/a>.\u00a0 \u1f10\u03c1\u03c7\u03cc\u03bc\u03b5\u03bd\u03bf\u03c2<\/a>: Matthew 3:11<\/a>; 11:2-6<\/a>; 21:6-11<\/a>; 23:37-39<\/a>.<\/p>\n

<\/a>[8]<\/sup> Genesis 18:12 (NET)<\/p>\n

<\/a>[9]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03b5\u1f30\u03c2<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03c0\u03b9<\/a>.<\/p>\n

<\/a>[10]<\/sup> The Stephanus Textus Receptus<\/a> had the article \u03c4\u03bf\u03bd<\/a> preceding God<\/em>.\u00a0 The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n

<\/a>[11]<\/sup> Jeremiah 3:14, 15 (Tanakh)<\/p>\n

<\/a>[12]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b4\u03b5<\/a> (KJV: But<\/em>).\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[13]<\/sup> Matthew 20:25, 26a (NET)<\/p>\n

<\/a>[14]<\/sup> The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Stephanus Textus Receptus<\/a> had \u03ba\u03b1\u03c4\u03b1\u03ba\u03c5\u03c1\u03b9\u03b5\u03cd\u03c3\u03b1\u03c2<\/a> here, where the Byzantine Majority Text<\/a> had \u03ba\u03b1\u03c4\u03b1\u03ba\u03c5\u03c1\u03b9\u03b5\u03c5\u03c3\u03b1\u03bd<\/a>.<\/p>\n

<\/a>[15]<\/sup> Acts 19:16 (NET)<\/p>\n

<\/a>[16]<\/sup> Jeremiah 3:20 (Tanakh)<\/p>\n

<\/a>[17]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03b5\u1f36\u03c0\u03b1\u03bd<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03b9\u03c0\u03bf\u03bd<\/a> (KJV: said<\/em>).<\/p>\n

<\/a>[18]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had the article \u03bf<\/a> preceding Peter<\/em>.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[19]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03bb\u03ad\u03b3\u03b5\u03b9\u03bd<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03b9\u03c0\u03b5\u03b9\u03bd<\/a>.<\/p>\n

<\/a>[20]<\/sup> The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Stephanus Textus Receptus<\/a> had \u1f10\u03b3\u03b5\u03c1\u03b8\u1fc6\u03bd\u03b1\u03b9<\/a> here, where the Byzantine Majority Text<\/a> had \u03b1\u03bd\u03b1\u03c3\u03c4\u03b7\u03bd\u03b1\u03b9<\/a>.<\/p>\n

<\/a>[21]<\/sup> Jeremiah 3:19a (Tanakh)<\/p>\n

<\/a>[22]<\/sup> Jeremiah 3:19b (Tanakh)<\/p>\n

<\/a>[23]<\/sup> Acts 2:36 (NET)<\/p>\n

<\/a>[24]<\/sup> 1 John 5:18-20 (NET) Table1<\/a>, Table2<\/a><\/p>\n

<\/a>[25]<\/sup> Romans 8:12-15 (NET)<\/p>\n

<\/a>[26]<\/sup> Jeremiah 31:31, 32 (Tanakh)<\/p>\n

<\/a>[27]<\/sup> Hosea 2:14-17 (Tanakh) Table1<\/a> Table2<\/a> Table3<\/a><\/p>\n

<\/a>[28]<\/sup> Genesis 2:23, 24 (Tanakh)<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

I am more or less willing to be a polytheist.\u00a0 Trinitarianism gives me a headache.\u00a0 I\u2019m not quite sure how anyone deduced monotheism from, HEAR, O ISRAEL: THE HaShem (yeh\u00f4v\u00e2h, \u05d9\u05d4\u05d5\u05d4) OUR GOD (\u02bc\u0115l\u00f4h\u0131\u0302ym, \u05d0\u05dc\u05d4\u05d9\u05e0\u05d5), THE HaShem (yeh\u00f4v\u00e2h, \u05d9\u05d4\u05d5\u05d4) IS … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4800,3833],"tags":[4519,4510,4513,4481,4518,4509,4506,1206,4524,4508,4522,4012,4525,3649,4523,4511,4521,4516,4514,4336,4517,1031,1164,182,4515,4512,4507,4520],"class_list":["post-11250","post","type-post","status-publish","format-standard","hentry","category-father-son-and-holy-spirit","category-section-four","tag-1-john-518-20","tag-1-peter-35-6","tag-acts-1916","tag-acts-236","tag-acts-237-38","tag-daniel-713","tag-deuteronomy-64","tag-genesis-1812","tag-genesis-223-24","tag-hebrews-1012-13","tag-hebrews-89","tag-hosea-214-17","tag-hosea-218-23","tag-isaiah-5310","tag-isaiah-544-7","tag-jeremiah-314-15","tag-jeremiah-316-18","tag-jeremiah-319","tag-jeremiah-320","tag-jeremiah-3131-32","tag-john-11-5","tag-john-110-13","tag-john-1017-18","tag-john-35-7","tag-luke-918-22","tag-matthew-2025-26","tag-psalm-1101","tag-romans-812-15"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/11250","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=11250"}],"version-history":[{"count":5,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/11250\/revisions"}],"predecessor-version":[{"id":27245,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/11250\/revisions\/27245"}],"wp:attachment":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=11250"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=11250"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=11250"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}