{"id":11806,"date":"2019-03-18T21:46:09","date_gmt":"2019-03-18T15:46:09","guid":{"rendered":"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/?p=11806"},"modified":"2026-05-20T11:56:48","modified_gmt":"2026-05-20T16:56:48","slug":"a-monotonous-cycle-revisited-part-2","status":"publish","type":"post","link":"https:\/\/religiousmind.net\/?p=11806","title":{"rendered":"A Monotonous Cycle Revisited, Part 2"},"content":{"rendered":"

Moses wrote (Genesis 3:22-24 Tanakh):<\/p>\n

And HaShem (<\/em>ye<\/sup>h\u00f4v\u00e2h, \u05d9\u05d4\u05d5\u05d4<\/a>)<\/em> G-d (<\/em>\u02bc\u0115l\u00f4h\u0131\u0302ym, \u05d0\u05dc\u05d4\u05d9\u05dd<\/a>)<\/em> said: ‘Behold, the man is become as one of us, to know good and evil; and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever’ [Table<\/a>]<\/em>.\u00a0 Therefore HaShem (<\/em>ye<\/sup>h\u00f4v\u00e2h, \u05d9\u05d4\u05d5\u05d4)<\/em> G-d (<\/em>\u02bc\u0115l\u00f4h\u0131\u0302ym, \u05d0\u05dc\u05d4\u05d9\u05dd)<\/em> sent him forth from the garden of Eden, to till the ground from whence he was taken [Table<\/a>]<\/em>. \u00a0So He drove out the man; and He placed at the east of the garden of Eden the cherubim, and the flaming sword which turned every way, to keep the way to the tree of life.<\/p><\/blockquote>\n

John wrote in the revelation of Jesus Christ, which God gave him to show his servants what must happen very soon.\u00a0 He made it clear by sending his angel to his servant John, who then testified to everything that he saw<\/em>[1]<\/sup><\/a> concerning the word of God and the testimony about Jesus Christ<\/em>[2]<\/sup><\/a> (Revelation 22:1, 2 NET):<\/p>\n

Then the angel showed me the river[3]<\/sup><\/a><\/em> of the water of life \u2013 water as clear as crystal \u2013 pouring out from the throne of God and of the Lamb, flowing down the middle of the city\u2019s main street. \u00a0On each side[4]<\/sup><\/a><\/em> of the river is the tree of life producing twelve kinds of fruit, yielding[5]<\/sup><\/a><\/em> its fruit every[6]<\/sup><\/a><\/em> month of the year. \u00a0Its leaves are for the healing of the nations.<\/p><\/blockquote>\n

<\/a>Placing the cherubim and the flaming sword<\/em> to keep <\/em>(sh\u00e2mar<\/em>, \u05dc\u05e9\u05de\u05e8<\/a>; Septuagint<\/a>: \u03c6\u03c5\u03bb\u03ac\u03c3\u03c3\u03b5\u03b9\u03bd, a form of \u03c6\u03c5\u03bb\u03ac\u03c3\u03c3\u03c9<\/a>) the way to the tree of life<\/em> from Adam and Eve was never about withholding life from humanity.\u00a0 Though Adam and Eve knew <\/em>(ye<\/sup>da\u02bd<\/em>, \u05d5\u05d9\u05d3\u05e2\u05d5<\/a>; Septuagint<\/a>: \u1f14\u03b3\u03bd\u03c9\u03c3\u03b1\u03bd, a form of \u03b3\u03b9\u03bd\u03ce\u03c3\u03ba\u03c9<\/a>) that they were naked<\/em>,[7]<\/sup><\/a> ye<\/sup>h\u00f4v\u00e2h<\/em> \u02bc\u0115l\u00f4h\u0131\u0302ym <\/em>knew what it meant when sin entered the world through one man<\/em>.[8]<\/sup><\/a>\u00a0 <\/a>Consider Jesus\u2019 teaching (John 8:31, 32 NET):<\/p>\n

Then Jesus said to those Judeans who had believed him, \u201cIf you continue to follow my teaching, you are really my disciples and you will know the truth, and the truth<\/a> will set you free<\/a>.\u201d<\/p><\/blockquote>\n

<\/a>Jesus addressed those Judeans<\/em> (KJV: Jews<\/em>) who had believed him<\/em>, arguably the best of the best.\u00a0 Though they were hardened they were among the most spiritually cultivated (Romans 9-11<\/a>) people to have walked the earth to that time, and they had begun to believe Jesus, and Jesus told them to continue to follow<\/em> his teaching <\/em>(\u03bc\u03b5\u03af\u03bd\u03b7\u03c4\u03b5 \u1f10\u03bd \u03c4\u1ff7 \u03bb\u03cc\u03b3\u1ff3 \u03c4\u1ff7 \u1f10\u03bc\u1ff7).\u00a0 Now hear with faith how He described these most spiritually cultivated people who had believed Him (John 8:44 NET):<\/p>\n

You people are from your father[9]<\/sup><\/a><\/em> the devil<\/a>, and you want to do what your father desires.\u00a0 He was a murderer from the beginning, and does not[10]<\/sup><\/a><\/em> uphold the truth, because there is no truth in him. \u00a0Whenever he lies, he speaks according to his own nature, because he is a liar and the father of lies.<\/p><\/blockquote>\n

Spiritually cultivated they were and they had begun to believe Jesus but they were not yet born from above<\/a><\/em>, not yet led by the Spirit of God<\/a><\/em>, not yet the sons of God<\/a><\/em>: For all who are led by the Spirit of God are the sons of God<\/em>.[11]<\/sup><\/a>\u00a0 No one born of Adam, whether confessing some sin or not, wants to hear, you people are from your father the devil<\/em>, or you want<\/em> (\u03b8\u03ad\u03bb\u03b5\u03c4\u03b5, a form of \u03b8\u03ad\u03bb\u03c9<\/a>) to do what your father desires<\/em> (\u1f10\u03c0\u03b9\u03b8\u03c5\u03bc\u03af\u03b1\u03c2, a form of \u1f10\u03c0\u03b9\u03b8\u03c5\u03bc\u03af\u03b1<\/a>).\u00a0 But I\u2019ll consider the story of Abel<\/em>, a keeper of sheep<\/em> and his elder brother Cain<\/em>, a tiller of the ground<\/em> in this light (Genesis 4:2b-5 Tanakh).<\/p>\n

And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto HaShem [Table<\/a>]<\/em>. \u00a0And Abel, he also brought of the firstlings of his flock and of the fat thereof. \u00a0And HaShem had respect unto Abel and to his offering [Table<\/a>]<\/em>; but unto Cain and to his offering He had not respect. \u00a0And Cain was very wroth, and his countenance fell [Table<\/a>]<\/em>.<\/p><\/blockquote>\n

It seems that Cain got the bright idea to bring ye<\/sup>h\u00f4v\u00e2h <\/em>an offering.\u00a0 His little brother Abel just tagged along.\u00a0 Each brought the fruit of his labor.\u00a0 Who does ye<\/sup>h\u00f4v\u00e2h <\/em>think he is, discriminating this way between them?\u00a0 After all, it\u2019s the thought that counts![12]<\/sup><\/a> \u00a0That, by the way, was not my thought.<\/p>\n

Oh, I wrote it.\u00a0 Yes, I heard the thought in my mind.\u00a0 But by faith I no longer recognize such thoughts as me <\/em>(Galatians 2:20, 21<\/a>) or mine<\/em>.\u00a0 I recognize\u2014again, by faith in the word of God\u2014that there is something in me\u2014call it what you will, sin in the flesh, the old man\u2014something that hates ye<\/sup>h\u00f4v\u00e2h<\/em>, everything He says, everything He does.\u00a0 He can do nothing right.\u00a0 Paul described this phenomenon in his letter to believers in Rome (Romans 7:21-25 NET Table1<\/a> Table2<\/a>).<\/p>\n

So, I find the law that when I want to do good (\u03ba\u03b1\u03bb\u03cc\u03bd<\/a>, a form of \u03ba\u03b1\u03bb\u03cc\u03c2<\/a>)<\/em>, evil (\u03ba\u03b1\u03ba\u1f78\u03bd, a form of \u03ba\u03b1\u03ba\u03cc\u03c2<\/a>)<\/em> is present with me. \u00a0For I delight in the law of God in my inner being (\u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03bd, a form of \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2<\/a>)<\/em>. \u00a0But I see a different law in my members waging war against the law of my mind and making me captive to<\/a> the law of sin that is in my members. \u00a0Wretched man (\u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2)<\/em> that I am! \u00a0Who will rescue me from this body of death? \u00a0Thanks[13]<\/sup><\/a><\/em> be to God through Jesus Christ our Lord! \u00a0So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.<\/p><\/blockquote>\n

Then the Lord<\/em> (ye<\/sup>h\u00f4v\u00e2h<\/em>, \u05d9\u05d4\u05d5\u05d4) said to Cain, \u201cWhy are you angry, and why is your expression downcast?<\/em>[14]<\/sup><\/a> \u00a0I\u2019ve approached the next verse incidentally<\/a>, tangentially<\/a>, judgmentally<\/a> and, curiously enough in retrospect, lawfully<\/a> in other essays.\u00a0 Here, I wanted to approach it directly.<\/p>\n\n\n\n\n
\n

Genesis 4:7 (Tanakh)<\/a><\/p>\n<\/td>\n

\n

Genesis 4:7 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

If thou doest well, shall it not be lifted up? and if thou doest not well, sin coucheth at the door; and unto thee is its desire, but thou mayest rule over it.’<\/td>\nIs it not true that if you do what is right, you will be fine? \u00a0But if you do not do what is right, sin is crouching at the door. \u00a0It desires to dominate you, but you must subdue it.\u201d<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Another version of the Tanakh reads: Is it not so that if you improve, it will be forgiven you? \u00a0If you do not improve, however, at the entrance, sin is lying, and to you is its longing, but you can rule over it<\/em>.[15]<\/sup><\/a>\u00a0 In another essay<\/a> I wrote, \u201cyou must subdue it<\/em> looks and sounds to me like a religious mind trying to turn a word into a law long before the law was given.\u201d\u00a0 That wasn\u2019t quite fair.<\/p>\n\n\n\n\n\n\n\n\n\n\n\n
Hebrew<\/td>\nTanakh (Jewish Virtual Library)<\/td>\nTanakh (Chabad.org)<\/td>\n\n

NET<\/p>\n<\/td>\n<\/tr>\n

\u05dc\u05e4\u05ea\u05d7<\/a> (pethach<\/em>)<\/td>\nat the door<\/td>\nat the entrance<\/td>\nat the door<\/td>\n<\/tr>\n
\u05d7\u05d8\u05d0\u05ea<\/a> (cha\u1e6d\u1e6d\u00e2\u02bc\u00e2h<\/em>)<\/td>\nsin<\/td>\nsin<\/td>\nsin<\/td>\n<\/tr>\n
\u05e8\u05d1\u05e5<\/a> (r\u00e2bats<\/em>)<\/td>\ncoucheth<\/td>\nis lying<\/td>\nis crouching<\/td>\n<\/tr>\n
\u05d5\u05d0\u05dc\u05d9\u05da<\/a> (\u02bc\u00eal<\/em>)<\/td>\nand unto thee<\/td>\nand to you<\/td>\nto dominate you<\/td>\n<\/tr>\n
\u05ea\u05e9\u05d5\u05e7\u05ea\u05d5<\/a> (te<\/sup>sh\u00fbq\u00e2h<\/em>)<\/td>\nis its desire<\/td>\nis its longing<\/td>\nIt desires<\/td>\n<\/tr>\n
\u05d5\u05d0\u05ea\u05d4<\/a> (\u02bcatt\u00e2h<\/em>)<\/td>\nbut thou<\/td>\nbut you<\/td>\nbut you<\/td>\n<\/tr>\n
\u05ea\u05de\u05e9\u05dc<\/a> (m\u00e2shal<\/em>)<\/td>\nmayest rule<\/td>\ncan rule<\/td>\nmust subdue<\/td>\n<\/tr>\n
\u05d1\u05d5 (b\u014dw<\/em>)[16]<\/sup><\/a><\/td>\nover it<\/td>\nover it<\/td>\nit<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

I was surprised that \u05ea\u05de\u05e9\u05dc (m\u00e2shal<\/em>)\u2014translated mayest rule<\/em>, can rule<\/em> (Tanakh), must subdue <\/em>(NET), BibleHub.com<\/a> offers should rule<\/em>\u2014was so uncertain.\u00a0 It makes sense to me that knowing good and evil makes each of us individually responsible<\/a> for choosing good, but mayest rule<\/em> and especially can rule<\/em> imply the ability<\/a> to do so as well. \u00a0Struggling with this I perused the commentaries<\/a>.\u00a0 Alexander MacLaren<\/a> pointed out the similarity here to what ye<\/sup>h\u00f4v\u00e2h <\/em>had said<\/a> to Eve after she had led Adam astray (Genesis 3:1-6<\/a>): and thy desire shall be to thy husband, and he shall rule over thee<\/em>.[17]<\/sup><\/a><\/p>\n\n\n\n\n\n\n\n\n\n
\n

Hebrew<\/p>\n<\/td>\n

Tanakh (Jewish Virtual Library)<\/td>\nTanakh (Chabad.org)<\/td>\n\n

NET<\/p>\n<\/td>\n<\/tr>\n

\u05d5\u05d0\u05dc<\/a> (\u02bc\u00eal<\/em>)<\/td>\nand\u2026to<\/td>\nAnd to<\/td>\nto control<\/td>\n<\/tr>\n
\u05d0\u05d9\u05e9\u05da<\/a> (\u02bc\u0131\u0302ysh<\/em>)<\/td>\nthy husband<\/td>\nyour husband<\/td>\nyour husband<\/td>\n<\/tr>\n
\u05ea\u05e9\u05d5\u05e7\u05ea\u05da<\/a> (te<\/sup>sh\u00fbq\u00e2h<\/em>)<\/td>\nthy desire shall be<\/td>\nwill be your desire<\/td>\nYou will want<\/td>\n<\/tr>\n
\u05d5\u05d4\u05d5\u05d0<\/a> (h\u00fb\u02bc<\/em>)<\/td>\nand he<\/td>\nand he<\/td>\nbut he<\/td>\n<\/tr>\n
\u05d9\u05de\u05e9\u05dc<\/a> (m\u00e2shal<\/em>)<\/td>\nshall rule<\/td>\nwill rule<\/td>\nwill dominate<\/td>\n<\/tr>\n
\u05d1\u05da (b\u0101\u1e35<\/em>)[18]<\/sup><\/a><\/td>\nover thee<\/td>\nover you<\/td>\nyou<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

There was no equivocation here, no wiggle room in the translation of \u05d9\u05de\u05e9\u05dc (m\u00e2shal<\/em>).\u00a0 Surely man\u2019s experience ruling over<\/em> a wife has been at least as perplexing as ruling over<\/em> sin.\u00a0 Of course, male Bible expositors present the latter part of ye<\/sup>h\u00f4v\u00e2h\u2019s <\/em>word to Eve as a rule for women to obey.\u00a0 I haven\u2019t heard the latter part of his word to Cain abstracted that way. \u00a0\u00a0The translations divide here along party lines: those who have accepted Jesus as the Christ hear responsibility <\/em>(must subdue<\/em>, should rule<\/em>), those who have not<\/a> hear a promise of ability <\/em>(mayest rule<\/em>, can rule<\/em>).<\/p>\n

I thought at first that the rabbis who translated the Septuagint eschewed any personification of sin lying, crouching, desiring or longing.<\/p>\n\n\n\n\n\n\n
\n

Genesis 4:7 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Genesis 4:7 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03bf\u1f50\u03ba \u1f10\u1f70\u03bd \u1f40\u03c1\u03b8\u1ff6\u03c2 \u03c0\u03c1\u03bf\u03c3\u03b5\u03bd\u03ad\u03b3\u03ba\u1fc3\u03c2 \u1f40\u03c1\u03b8\u1ff6\u03c2 \u03b4\u1f72 \u03bc\u1f74 \u03b4\u03b9\u03ad\u03bb\u1fc3\u03c2 \u1f25\u03bc\u03b1\u03c1\u03c4\u03b5\u03c2 \u1f21\u03c3\u03cd\u03c7\u03b1\u03c3\u03bf\u03bd \u03c0\u03c1\u1f78\u03c2 \u03c3\u1f72 \u1f21 \u1f00\u03c0\u03bf\u03c3\u03c4\u03c1\u03bf\u03c6\u1f74 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u03c3\u1f7a \u1f04\u03c1\u03be\u03b5\u03b9\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/td>\n\u03bf\u1f50\u03ba \u1f10\u1f70\u03bd \u1f40\u03c1\u03b8\u1ff6\u03c2 \u03c0\u03c1\u03bf\u03c3\u03b5\u03bd\u03ad\u03b3\u03ba\u1fc3\u03c2, \u1f40\u03c1\u03b8\u1ff6\u03c2 \u03b4\u1f72 \u03bc\u1f74 \u03b4\u03b9\u03ad\u03bb\u1fc3\u03c2, \u1f25\u03bc\u03b1\u03c1\u03c4\u03b5\u03c2; \u1f21\u03c3\u03cd\u03c7\u03b1\u03c3\u03bf\u03bd\u00b7 \u03c0\u03c1\u1f78\u03c2 \u03c3\u1f72 \u1f21 \u1f00\u03c0\u03bf\u03c3\u03c4\u03c1\u03bf\u03c6\u1f74 \u03b1\u1f50\u03c4\u03bf\u1fe6, \u03ba\u03b1\u1f76 \u03c3\u1f7a \u1f04\u03c1\u03be\u03b5\u03b9\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6.<\/td>\n<\/tr>\n
\n

Genesis 4:7 (NETS)<\/a><\/p>\n<\/td>\n

\n

Genesis 4:7 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

If you offer correctly but do not divide correctly, have you not sinned?\u00a0 Be still; his recourse is to you, and you will rule over him.\u201d<\/td>\nHast thou not sinned if thou hast brought it rightly, but not rightly divided it? be still, to thee shall be his submission, and thou shalt rule over him.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

I had rejected the Septuagint here because it seemed to refer back to Abel<\/a>.\u00a0 Charles Ellicott<\/a> offered a similar interpretation in his commentary<\/a>:<\/p>\n

\u201cAt present thou art vexed and envious because thy younger brother is rich and prosperous, while thy tillage yields thee but scanty returns. \u00a0Do well, and the Divine blessing will rest on thee, and thou wilt recover thy rights of primogeniture, and thy brother will look up to thee in loving obedience.\u201d<\/em><\/p><\/blockquote>\n

I can\u2019t assume that Abel was \u201crich and prosperous\u201d while Cain\u2019s \u201ctillage yields\u2026but scanty returns,\u201d or that yeh\u00f4v\u00e2h <\/em>was concerned with Cain\u2019s \u201crights of primogeniture\u201d from what is written in the text.\u00a0 I\u2019ve assumed that HaShem had respect unto Abel and to his offering<\/em> because yeh\u00f4v\u00e2h <\/em>foreknew that a Passover lamb<\/a> would become important to his people rather than a Passover kumquat.\u00a0 (No, I have no idea what kind of produce Cain offered Him.) \u00a0But if I consider now that the referent of his <\/em>and him <\/em>was sin<\/em> rather than Abel<\/em>, I get a different picture.<\/p>\n

The rabbis understood \u05e8\u05d1\u05e5 (r\u00e2bats<\/em>) as an imperative \u1f21\u03c3\u03cd\u03c7\u03b1\u03c3\u03bf\u03bd<\/a> (Be still<\/em>) directed to Cain rather than as a description of sin lying<\/em> or crouching<\/em>. \u00a0Had Cain believed ye<\/sup>h\u00f4v\u00e2h\u2019s<\/em> command to be still<\/em>, he would have realized ye<\/sup>h\u00f4v\u00e2h\u2019s <\/em>promise\u2014you will rule<\/em> (NETS), thou shalt rule<\/em> (Elpenor) over sin\u2014without equivocation.\u00a0 I called this \u201cyeh\u00f4v\u00e2h <\/em>at his most aloof,\u201d[19]<\/sup><\/a> relative to the time and attention He lavishes on me.\u00a0 (The philosophical bent of my mind still longs for a thousand page discourse where ye<\/sup>h\u00f4v\u00e2h<\/em> sits down with Cain and explains his understanding of sin, righteousness and redemption.)\u00a0 Be still<\/em> as ye<\/sup>h\u00f4v\u00e2h\u2019s<\/em> command to Cain reminds me of Peter (Matthew 14:28 NET).<\/p>\n

Peter said to [Jesus]<\/em>, \u201cLord, if it is you, order me to come to you on the water.\u201d<\/p><\/blockquote>\n

Here is an example of what I meant by the spiritual cultivation of Israel.\u00a0 Peter wasn\u2019t a priest, a scribe or a religious professional of any sort.\u00a0 He was a fisherman.\u00a0 But he believed that if Jesus the Christ<\/a> ordered or commanded him to come to Him on the water it would be so.\u00a0 But this is probably too facile an explanation.\u00a0 Peter\u2019s lack of religious sophistication may have enhanced his spiritual cultivation.\u00a0 Of his more religiously sophisticated (Philippians 3:5-7<\/a>) brethren, Paul wrote (Romans 10:2, 3; 9:31, 32 NET Table<\/a>):<\/p>\n

\u2026I can testify that [<\/em>my fellow Israelites<\/a>]<\/em> are zealous for God, but their zeal is not in line with the truth (\u1f10\u03c0\u03af\u03b3\u03bd\u03c9\u03c3\u03b9\u03bd, a form of \u1f10\u03c0\u03af\u03b3\u03bd\u03c9\u03c3\u03b9\u03c2<\/a>)<\/em>. \u00a0For ignoring the righteousness that comes from God, and seeking instead to establish their own righteousness, they did not submit to God\u2019s righteousness.<\/p>\n

\u2026<\/em>Israel even though pursuing a law of righteousness did not attain it.[20]<\/sup><\/a><\/em> \u00a0Why not?\u00a0 Because they pursued it not by faith but (as if it were possible) by works.[21]<\/sup><\/a>\u00a0<\/em> They stumbled<\/a> over the stumbling stone\u2026<\/p><\/blockquote>\n

In my zeal for God<\/em>,[22]<\/sup><\/a> Paul wrote of his own religious sophistication<\/a>, I persecuted the church<\/em>.[23]<\/sup><\/a><\/p>\n

I wondered if be still<\/em> here had any relationship to, Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth<\/em>.[24]<\/sup><\/a>\u00a0 But the Hebrew word translated Be still<\/em> there was \u05d4\u05e8\u05e4\u05d5<\/a> (r\u00e2ph\u00e2h<\/em>), translated \u03c3\u03c7\u03bf\u03bb\u03ac\u03c3\u03b1\u03c4\u03b5 (a form of \u03c3\u03c7\u03bf\u03bb\u03ac\u03b6\u03c9<\/a>) in the Septuagint.\u00a0 As I contemplated the definition of \u03c3\u03c7\u03bf\u03bb\u03ac\u03b6\u03c9 in the Greek Lexicon online I was lifted out of the weeds, so to speak, fussing over the meaning of word strings in the Bible, and into that eternal life<\/a><\/em> of knowing the only true God, and Jesus Christ<\/em>. \u00a0The definition of \u03c3\u03c7\u03bf\u03bb\u03ac\u03b6\u03c9<\/a> reads:<\/p>\n

to devote oneself; to have leisure; to devote, have spare time, be at leisure, take a vacation; to take it easy; to have time to be busy with one’s interests apart from work; to take time to devote to study<\/em><\/p><\/blockquote>\n

This accurately describes the life I\u2019ve received <\/em>from Him, received <\/em>in that same active sense that Jesus\u2019 disciples accepted<\/a> <\/em>the words He gave them.\u00a0 And, yes, \u03c3\u03c7\u03bf\u03bb\u03ac\u03c3\u03b1\u03c4\u03b5<\/a> is an active form of \u03c3\u03c7\u03bf\u03bb\u03ac\u03b6\u03c9.\u00a0 This active stillness is how I pursue <\/em>(\u03b6\u03b7\u03c4\u03b5\u1fd6\u03c4\u03b5<\/a>, a form of \u03b6\u03b7\u03c4\u03ad\u03c9<\/a>) his kingdom and righteousness<\/em>: But above all<\/em>, Jesus commanded, pursue his kingdom<\/a> and righteousness, and all these things <\/em>[food, drink, clothing<\/a>] will be given to you as well<\/em>.[25]<\/sup><\/a>\u00a0 The definition of \u03b6\u03b7\u03c4\u03ad\u03c9<\/a> in the Greek Lexicon online reads:<\/p>\n

to seek, search, look for; to inquire, investigate, examine, consider, deliberate; to try to obtain, desire to possess; to strive for, aim for, desire, wish; to ask for, request, demand (something); to claim (as entitlement); to appeal to someone for guidance<\/em><\/p><\/blockquote>\n

Back again in the weeds, the rabbis who translated the Septuagint offered no Greek counterpart for \u05dc\u05e4\u05ea\u05d7 (pethach<\/em>; translated at the door<\/em>, at the entrance <\/em>[Tanakh], at the door <\/em>[NET]).\u00a0 Why would they ignore \u05dc\u05e4\u05ea\u05d7 (pethach<\/em>) before Jesus was revealed to Israel?\u00a0 Why would Masoretes add it afterward?\u00a0 Frankly, I can\u2019t imagine any plausible scenarios at the moment.\u00a0 So as far as understanding what ye<\/sup>h\u00f4v\u00e2h <\/em>said to Cain, I\u2019m more uncertain now than when I began this study. \u00a0I have, however, encountered many provocative ideas ripe for further study.\u00a0 And what <\/em>He said hardly mattered to the narrative.\u00a0 Cain ignored it (Genesis 4:8 Tanakh).<\/p>\n

And Cain spoke unto Abel his brother. \u00a0And it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.[26]<\/sup><\/a><\/em><\/p><\/blockquote>\n

Cain was from <\/em>[his] father the devil<\/em>, and wanted to do what<\/em> [his] father desires<\/em>.\u00a0 As Jesus said to those Judeans who had believed him<\/em>\u2026[the devil] was a murderer from the beginning, and does not uphold the truth <\/em>(\u1f00\u03bb\u03b7\u03b8\u03b5\u03af\u1fb3<\/a>), because there is no truth <\/em>(\u1f00\u03bb\u03ae\u03b8\u03b5\u03b9\u03b1) in him.<\/em> \u00a0There was no ritual or intentionality required for Cain to be from his father the devil<\/em>.\u00a0 It is the natural condition of those born of the flesh of Adam and Eve.\u00a0 \u201cWhat is born of the flesh is flesh,\u201d <\/em>Jesus told Nicodemus, \u201cand what is born of the Spirit is spirit.\u00a0 Do not be amazed that I said to you,<\/em> \u2018You must all be born from above<\/a>.\u2019\u201d<\/em>[27]<\/sup><\/a>\u00a0<\/em><\/p>\n

Those who are in the flesh cannot please God<\/em>,[28]<\/sup><\/a> Paul wrote to believers in Rome (Romans 8:5-7 NET).<\/p>\n

For those who live according to the flesh have their outlook shaped by the things of the flesh, but those who live according to the Spirit have their outlook shaped by the things of the Spirit. \u00a0For the outlook of the flesh is death, but the outlook of the Spirit is life and peace, because the outlook of the flesh is hostile to God, for it does not submit to the law of God, nor is it able to do so.<\/p><\/blockquote>\n

You, however, are not in the flesh but in the Spirit<\/em>, Paul continued, if indeed the Spirit of God lives in you.\u00a0 Now if anyone does not have the Spirit of Christ, this person does not belong to him. \u00a0But if Christ is in you, your body is dead because of<\/a> sin, but the Spirit is your life because of righteousness. \u00a0Moreover if the Spirit of the one who raised Jesus<\/a> from the dead lives in you, the one who raised Christ<\/a> from the dead will also make your mortal bodies alive through his Spirit<\/a> who lives<\/a> in you.<\/em>[29]<\/sup><\/a><\/p>\n

<\/a>As a child trusting Jesus for a place in heaven I comforted myself and fell asleep many nights planning the perfect murders of my neighbor and his entire family.\u00a0 My plan was never quite perfect.\u00a0 I feared I would be caught.\u00a0 Then people would misunderstand and call me names like \u201cmurderer\u201d when I was the hapless victim balancing the scales of justice.\u00a0 So I never murdered my neighbor or his entire family.<\/p>\n

My fear\u2014that I would be caught and my motives would be misunderstood\u2014was not the righteousness of God<\/em>\u2026revealed in the gospel<\/em>.[30]<\/sup><\/a>\u00a0 It was not the love that does no wrong to a neighbor<\/em>, not the love that is the fulfillment of the law<\/em>.[31]<\/sup><\/a> \u00a0It was not the love that is the fruit of his Spirit (Galatians 5:22, 23<\/a>).\u00a0 Not murdering my neighbor and his entire family was indisputably better than murdering them would have been.\u00a0 And clearly, it was possible for me to avoid committing murder apart from the righteousness of God.\u00a0 But imagine standing face to face with Jesus and offering Him the fact that I did not murder my neighbor and his entire family as a righteousness of my own derived from the law<\/a><\/em> after having rejected the gift He offered, the gift of God Himself (Acts 2:36-41<\/a>).<\/p>\n

It is inevitable, I suppose, that a reader wonders what my neighbor did to me: It was nothing in particular.\u00a0 He was a year younger than I and didn\u2019t treat me with the deference I felt I deserved.\u00a0 And he got away with it.\u00a0 My god failed to punish him for his sin.\u00a0 This was not a singularly low point in my childhood, certainly not a turning point.\u00a0 My darkness deepened into my teens until atheism<\/a> became my only \u201crational<\/a>\u201d choice.<\/p>\n

This kind of self-awareness might crush the spirit in any other form of life.\u00a0 In this eternal life<\/a> of ye<\/sup>h\u00f4v\u00e2h\u2019s <\/em>Holy Spirit it encouraged me to stay the course when I had begun to waver.\u00a0 <\/a>I had begun to judge some as undeserving of \u201cmy persistent prayer for justice<\/a>.\u201d\u00a0 At least I had confessed in prayer that I was embarrassed to bring them before the Lord again.\u00a0 But now in the light of his utmost patience<\/a> <\/em>and mercy toward the boy who consoled himself with murder, I pray with renewed vigor:<\/p>\n

<\/a>My persistent prayer for justice (Luke 18:1-8<\/a>) is for the mercy on which everything depends, for <\/em>it does not depend on human<\/a> desire or exertion, but on [You] <\/em>who shows mercy<\/a>.[32]<\/sup><\/a>\u00a0 And You have <\/em>consigned<\/a> all people to disobedience so that [You] <\/em>may show mercy to them all.[33]<\/sup><\/a><\/em><\/p><\/blockquote>\n

The love of Christ<\/a> that surpasses knowledge<\/em>[34]<\/sup><\/a> is not some vague affection (1 Corinthians 13:4-13<\/a>) He hoards for us but the omnipotent engine<\/a> of righteousness He gives to us in the person<\/a> of his own Holy Spirit.\u00a0 No one is good except God alone<\/em>.[35]<\/sup><\/a><\/p>\n

The tables I made to write this essay comparing Genesis 3:22-24<\/a>; 4:2b-5<\/a>; 4:6, 7<\/a>; 3:16<\/a>; Psalm 46:10<\/a> and Genesis 4:8<\/a> in the Tanakh and NET, and the tables comparing Genesis 3:22<\/a>; 3:23<\/a>; 3:24<\/a>; 4:2b<\/a>; 4:3<\/a>; 4:4<\/a>; 4:5<\/a>; 4:6<\/a>; 4:7<\/a>; 3:16<\/a>; Psalm 46:10<\/a> and Genesis 4:8<\/a> in the Septuagint (BLB and Elpenor) follow. \u00a0Following those are tables comparing Revelation 1:2<\/a>; 22:1, 2<\/a>; John 8:44<\/a>; Romans 9:31<\/a>; Philippians 3:6<\/a> and Romans 8:9<\/a> in the NET and KJV.<\/p>\n\n\n\n\n\n\n
\n

<\/a>Genesis 3:22-24 (Tanakh)<\/a><\/p>\n<\/td>\n

\n

Genesis 3:22-24 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

And HaShem G-d said: ‘Behold, the man is become as one of us, to know good and evil; and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever.’<\/td>\nAnd the Lord (ye<\/sup>h\u00f4v\u00e2h<\/em>, \u05d9\u05d4\u05d5\u05d4<\/a>) God (\u02bc\u0115l\u00f4h\u0131\u0302ym<\/em>, \u05d0\u05dc\u05d4\u05d9\u05dd<\/a>) said, \u201cNow that the man has become like one of us, knowing good and evil, he must not be allowed to stretch out his hand and take also from the tree of life and eat, and live forever.\u201d<\/td>\n<\/tr>\n
Therefore HaShem G-d sent him forth from the garden of Eden, to till the ground from whence he was taken.<\/td>\nSo the Lord (ye<\/sup>h\u00f4v\u00e2h<\/em>, \u05d9\u05d4\u05d5\u05d4) God (\u02bc\u0115l\u00f4h\u0131\u0302ym<\/em>, \u05d0\u05dc\u05d4\u05d9\u05dd) expelled him from the orchard in Eden to cultivate the ground from which he had been taken.<\/td>\n<\/tr>\n
So He drove out the man; and He placed at the east of the garden of Eden the cherubim, and the flaming sword which turned every way, to keep the way to the tree of life.<\/td>\nWhen he drove the man out, he placed on the eastern side of the orchard in Eden angelic sentries who used the flame of a whirling sword to guard the way to the tree of life.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Genesis 3:22 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Genesis 3:22 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b5\u03bd \u1f41 \u03b8\u03b5\u03cc\u03c2 \u1f30\u03b4\u03bf\u1f7a \u0391\u03b4\u03b1\u03bc \u03b3\u03ad\u03b3\u03bf\u03bd\u03b5\u03bd \u1f61\u03c2 \u03b5\u1f37\u03c2 \u1f10\u03be \u1f21\u03bc\u1ff6\u03bd \u03c4\u03bf\u1fe6 \u03b3\u03b9\u03bd\u03ce\u03c3\u03ba\u03b5\u03b9\u03bd \u03ba\u03b1\u03bb\u1f78\u03bd \u03ba\u03b1\u1f76 \u03c0\u03bf\u03bd\u03b7\u03c1\u03cc\u03bd \u03ba\u03b1\u1f76 \u03bd\u1fe6\u03bd \u03bc\u03ae\u03c0\u03bf\u03c4\u03b5 \u1f10\u03ba\u03c4\u03b5\u03af\u03bd\u1fc3 \u03c4\u1f74\u03bd \u03c7\u03b5\u1fd7\u03c1\u03b1 \u03ba\u03b1\u1f76 \u03bb\u03ac\u03b2\u1fc3 \u03c4\u03bf\u1fe6 \u03be\u03cd\u03bb\u03bf\u03c5 \u03c4\u1fc6\u03c2 \u03b6\u03c9\u1fc6\u03c2 \u03ba\u03b1\u1f76 \u03c6\u03ac\u03b3\u1fc3 \u03ba\u03b1\u1f76 \u03b6\u03ae\u03c3\u03b5\u03c4\u03b1\u03b9 \u03b5\u1f30\u03c2 \u03c4\u1f78\u03bd \u03b1\u1f30\u1ff6\u03bd\u03b1<\/td>\n\u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b5\u03bd \u1f41 \u0398\u03b5\u03cc\u03c2\u00b7 \u1f30\u03b4\u03bf\u1f7a \u1fbf\u0391\u03b4\u1f70\u03bc \u03b3\u03ad\u03b3\u03bf\u03bd\u03b5\u03bd \u1f61\u03c2 \u03b5\u1f37\u03c2 \u1f10\u03be \u1f21\u03bc\u1ff6\u03bd, \u03c4\u03bf\u1fe6 \u03b3\u03b9\u03bd\u03ce\u03c3\u03ba\u03b5\u03b9\u03bd \u03ba\u03b1\u03bb\u1f78\u03bd \u03ba\u03b1\u1f76 \u03c0\u03bf\u03bd\u03b7\u03c1\u03cc\u03bd\u00b7 \u03ba\u03b1\u1f76 \u03bd\u1fe6\u03bd \u03bc\u03ae \u03c0\u03bf\u03c4\u03b5 \u1f10\u03ba\u03c4\u03b5\u03af\u03bd\u1fc3 \u03c4\u1f74\u03bd \u03c7\u03b5\u1fd6\u03c1\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a> <\/strong>\u03ba\u03b1\u1f76 \u03bb\u03ac\u03b2\u1fc3 \u1f00\u03c0\u1f78<\/a> <\/strong>\u03c4\u03bf\u1fe6 \u03be\u03cd\u03bb\u03bf\u03c5 \u03c4\u1fc6\u03c2 \u03b6\u03c9\u1fc6\u03c2 \u03ba\u03b1\u1f76 \u03c6\u03ac\u03b3\u1fc3 \u03ba\u03b1\u1f76 \u03b6\u03ae\u03c3\u03b5\u03c4\u03b1\u03b9 \u03b5\u1f30\u03c2 \u03c4\u1f78\u03bd \u03b1\u1f30\u1ff6\u03bd\u03b1.<\/td>\n<\/tr>\n
\n

Genesis 3:22 (NETS)<\/a><\/p>\n<\/td>\n

\n

Genesis 3:22 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

Then God said, \u201cSee, Adam has become like one of us, knowing good and evil, and now perhaps he might reach out his hand and take of the tree of life and eat, and he will live forever.\u201d<\/td>\nAnd God said, Behold, Adam is become as one of us, to know good and evil, and now lest at any time he stretch forth his hand, and take of the tree of life and eat, and [so] he shall live forever–<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Genesis 3:23 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Genesis 3:23 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u1f10\u03be\u03b1\u03c0\u03ad\u03c3\u03c4\u03b5\u03b9\u03bb\u03b5\u03bd \u03b1\u1f50\u03c4\u1f78\u03bd \u03ba\u03cd\u03c1\u03b9\u03bf\u03c2 \u1f41 \u03b8\u03b5\u1f78\u03c2 \u1f10\u03ba \u03c4\u03bf\u1fe6 \u03c0\u03b1\u03c1\u03b1\u03b4\u03b5\u03af\u03c3\u03bf\u03c5 \u03c4\u1fc6\u03c2 \u03c4\u03c1\u03c5\u03c6\u1fc6\u03c2 \u1f10\u03c1\u03b3\u03ac\u03b6\u03b5\u03c3\u03b8\u03b1\u03b9 \u03c4\u1f74\u03bd \u03b3\u1fc6\u03bd \u1f10\u03be \u1f27\u03c2 \u1f10\u03bb\u03ae\u03bc\u03c6\u03b8\u03b7<\/td>\n\u03ba\u03b1\u1f76 \u1f10\u03be\u03b1\u03c0\u03ad\u03c3\u03c4\u03b5\u03b9\u03bb\u03b5\u03bd \u03b1\u1f50\u03c4\u1f78\u03bd \u039a\u03cd\u03c1\u03b9\u03bf\u03c2 \u1f41 \u0398\u03b5\u1f78\u03c2 \u1f10\u03ba \u03c4\u03bf\u1fe6 \u03c0\u03b1\u03c1\u03b1\u03b4\u03b5\u03af\u03c3\u03bf\u03c5 \u03c4\u1fc6\u03c2 \u03c4\u03c1\u03c5\u03c6\u1fc6\u03c2 \u1f10\u03c1\u03b3\u03ac\u03b6\u03b5\u03c3\u03b8\u03b1\u03b9 \u03c4\u1f74\u03bd \u03b3\u1fc6\u03bd, \u1f10\u03be \u1f27\u03c2 \u1f10\u03bb\u03ae\u03c6\u03b8\u03b7.<\/td>\n<\/tr>\n
\n

Genesis 3:23 (NETS)<\/a><\/p>\n<\/td>\n

\n

Genesis 3:23 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

And the Lord God sent him forth from the orchard of delight to till the earth from which he was taken.<\/td>\nSo the Lord God sent him forth out of the garden of Delight to cultivate the ground out of which he was taken.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Genesis 3:24 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Genesis 3:24 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u1f10\u03be\u03ad\u03b2\u03b1\u03bb\u03b5\u03bd<\/a> <\/strong>\u03c4\u1f78\u03bd \u0391\u03b4\u03b1\u03bc \u03ba\u03b1\u1f76 \u03ba\u03b1\u03c4\u1ff4\u03ba\u03b9\u03c3\u03b5\u03bd \u03b1\u1f50\u03c4\u1f78\u03bd \u1f00\u03c0\u03ad\u03bd\u03b1\u03bd\u03c4\u03b9 \u03c4\u03bf\u1fe6 \u03c0\u03b1\u03c1\u03b1\u03b4\u03b5\u03af\u03c3\u03bf\u03c5 \u03c4\u1fc6\u03c2 \u03c4\u03c1\u03c5\u03c6\u1fc6\u03c2 \u03ba\u03b1\u1f76 \u1f14\u03c4\u03b1\u03be\u03b5\u03bd<\/a> <\/strong>\u03c4\u1f70 \u03c7\u03b5\u03c1\u03bf\u03c5\u03b2\u03b9\u03bc \u03ba\u03b1\u1f76 \u03c4\u1f74\u03bd \u03c6\u03bb\u03bf\u03b3\u03af\u03bd\u03b7\u03bd \u1fe5\u03bf\u03bc\u03c6\u03b1\u03af\u03b1\u03bd \u03c4\u1f74\u03bd \u03c3\u03c4\u03c1\u03b5\u03c6\u03bf\u03bc\u03ad\u03bd\u03b7\u03bd \u03c6\u03c5\u03bb\u03ac\u03c3\u03c3\u03b5\u03b9\u03bd \u03c4\u1f74\u03bd \u1f41\u03b4\u1f78\u03bd \u03c4\u03bf\u1fe6 \u03be\u03cd\u03bb\u03bf\u03c5 \u03c4\u1fc6\u03c2 \u03b6\u03c9\u1fc6\u03c2<\/td>\n\u03ba\u03b1\u1f76 \u1f10\u03be\u03ad\u03b2\u03b1\u03bb\u03b5<\/a> <\/strong>\u03c4\u1f78\u03bd \u1fbf\u0391\u03b4\u1f70\u03bc \u03ba\u03b1\u1f76 \u03ba\u03b1\u03c4\u1ff4\u03ba\u03b9\u03c3\u03b5\u03bd \u03b1\u1f50\u03c4\u1f78\u03bd \u1f00\u03c0\u03ad\u03bd\u03b1\u03bd\u03c4\u03b9 \u03c4\u03bf\u1fe6 \u03c0\u03b1\u03c1\u03b1\u03b4\u03b5\u03af\u03c3\u03bf\u03c5 \u03c4\u1fc6\u03c2 \u03c4\u03c1\u03c5\u03c6\u1fc6\u03c2 \u03ba\u03b1\u1f76 \u1f14\u03c4\u03b1\u03be\u03b5<\/a> <\/strong>\u03c4\u1f70 \u03a7\u03b5\u03c1\u03bf\u03c5\u03b2\u1f76\u03bc \u03ba\u03b1\u1f76 \u03c4\u1f74\u03bd \u03c6\u03bb\u03bf\u03b3\u03af\u03bd\u03b7\u03bd \u03c1\u03bf\u03bc\u03c6\u03b1\u03af\u03b1\u03bd \u03c4\u1f74\u03bd \u03c3\u03c4\u03c1\u03b5\u03c6\u03bf\u03bc\u03ad\u03bd\u03b7\u03bd \u03c6\u03c5\u03bb\u03ac\u03c3\u03c3\u03b5\u03b9\u03bd \u03c4\u1f74\u03bd \u1f41\u03b4\u1f78\u03bd \u03c4\u03bf\u1fe6 \u03be\u03cd\u03bb\u03bf\u03c5 \u03c4\u1fc6\u03c2 \u03b6\u03c9\u1fc6\u03c2.<\/td>\n<\/tr>\n
\n

Genesis 3:24 (NETS)<\/a><\/p>\n<\/td>\n

\n

Genesis 3:24 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

And he drove Adam out and caused him to dwell opposite the orchard of delight, and he stationed the cherubim and the flaming sword that turns, to guard the way of the tree of life.<\/td>\nAnd he cast out Adam and caused him to dwell over against the garden of Delight, and stationed the cherubs and the fiery sword that turns about to keep the way of the tree of life.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n\n
<\/a>Genesis 4:2b-5 (Tanakh)<\/a><\/td>\n\n

Genesis 4:2b-5 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

And Abel was a keeper of sheep, but Cain was a tiller of the ground.<\/td>\nAbel took care of the flocks, while Cain cultivated the ground.<\/td>\n<\/tr>\n
And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto HaShem.<\/td>\nAt the designated time Cain brought some of the fruit of the ground for an offering to the Lord (ye<\/sup>h\u00f4v\u00e2h<\/em>, \u05dc\u05d9\u05d4\u05d5\u05d4).<\/td>\n<\/tr>\n
And Abel, he also brought of the firstlings of his flock and of the fat thereof. \u00a0And HaShem had respect unto Abel and to his offering;<\/td>\nBut Abel brought some of the firstborn of his flock \u2013 even the fattest of them. \u00a0And the Lord (ye<\/sup>h\u00f4v\u00e2h<\/em>, \u05d9\u05d4\u05d5\u05d4) was pleased with Abel and his offering,<\/td>\n<\/tr>\n
but unto Cain and to his offering He had not respect. \u00a0And Cain was very wroth, and his countenance fell.<\/td>\nbut with Cain and his offering he was not pleased. \u00a0So Cain became very angry, and his expression was downcast.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Genesis 4:2b (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Genesis 4:2b (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u1f10\u03b3\u03ad\u03bd\u03b5\u03c4\u03bf \u0391\u03b2\u03b5\u03bb \u03c0\u03bf\u03b9\u03bc\u1f74\u03bd \u03c0\u03c1\u03bf\u03b2\u03ac\u03c4\u03c9\u03bd \u039a\u03b1\u03b9\u03bd \u03b4\u1f72 \u1f26\u03bd \u1f10\u03c1\u03b3\u03b1\u03b6\u03cc\u03bc\u03b5\u03bd\u03bf\u03c2 \u03c4\u1f74\u03bd \u03b3\u1fc6\u03bd<\/td>\n\u03ba\u03b1\u1f76 \u1f10\u03b3\u03ad\u03bd\u03b5\u03c4\u03bf \u1fce\u0391\u03b2\u03b5\u03bb \u03c0\u03bf\u03b9\u03bc\u1f74\u03bd \u03c0\u03c1\u03bf\u03b2\u03ac\u03c4\u03c9\u03bd, \u039a\u03ac\u03ca\u03bd \u03b4\u1f72 \u1f26\u03bd \u1f10\u03c1\u03b3\u03b1\u03b6\u03cc\u03bc\u03b5\u03bd\u03bf\u03c2 \u03c4\u1f74\u03bd \u03b3\u1fc6\u03bd.<\/td>\n<\/tr>\n
\n

Genesis 4:2b (NETS)<\/a><\/p>\n<\/td>\n

\n

Genesis 4:2b (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

And Habel became a herder of sheep, but Kain was tilling the earth.<\/td>\nAnd Abel was a keeper of sheep, but Cain was a tiller of the ground.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Genesis 4:3 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Genesis 4:3 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u1f10\u03b3\u03ad\u03bd\u03b5\u03c4\u03bf \u03bc\u03b5\u03b8\u1fbd \u1f21\u03bc\u03ad\u03c1\u03b1\u03c2 \u1f24\u03bd\u03b5\u03b3\u03ba\u03b5\u03bd<\/a> <\/strong>\u039a\u03b1\u03b9\u03bd \u1f00\u03c0\u1f78 \u03c4\u1ff6\u03bd \u03ba\u03b1\u03c1\u03c0\u1ff6\u03bd \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2 \u03b8\u03c5\u03c3\u03af\u03b1\u03bd \u03c4\u1ff7 \u03ba\u03c5\u03c1\u03af\u1ff3<\/td>\n\u03ba\u03b1\u1f76 \u1f10\u03b3\u03ad\u03bd\u03b5\u03c4\u03bf \u03bc\u03b5\u03b8\u1fbf \u1f21\u03bc\u03ad\u03c1\u03b1\u03c2 \u1f24\u03bd\u03b5\u03b3\u03ba\u03b5 <\/a><\/strong>\u039a\u03ac\u03ca\u03bd \u1f00\u03c0\u1f78 \u03c4\u1ff6\u03bd \u03ba\u03b1\u03c1\u03c0\u1ff6\u03bd \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2 \u03b8\u03c5\u03c3\u03af\u03b1\u03bd \u03c4\u1ff7 \u039a\u03c5\u03c1\u03af\u1ff3,<\/td>\n<\/tr>\n
\n

Genesis 4:3 (NETS)<\/a><\/p>\n<\/td>\n

\n

Genesis 4:3 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

And it came about after some days that Kain brought to the Lord an offering of the fruits of the earth,<\/td>\nAnd it was so after some time that Cain brought of the fruits of the earth a sacrifice to the Lord.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Genesis 4:4 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Genesis 4:4 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u0391\u03b2\u03b5\u03bb \u1f24\u03bd\u03b5\u03b3\u03ba\u03b5\u03bd<\/a> <\/strong>\u03ba\u03b1\u1f76 \u03b1\u1f50\u03c4\u1f78\u03c2 \u1f00\u03c0\u1f78 \u03c4\u1ff6\u03bd \u03c0\u03c1\u03c9\u03c4\u03bf\u03c4\u03cc\u03ba\u03c9\u03bd \u03c4\u1ff6\u03bd \u03c0\u03c1\u03bf\u03b2\u03ac\u03c4\u03c9\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u1f00\u03c0\u1f78 \u03c4\u1ff6\u03bd \u03c3\u03c4\u03b5\u03ac\u03c4\u03c9\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd \u03ba\u03b1\u1f76 \u1f10\u03c0\u03b5\u1fd7\u03b4\u03b5\u03bd \u1f41 \u03b8\u03b5\u1f78\u03c2 \u1f10\u03c0\u1f76 \u0391\u03b2\u03b5\u03bb \u03ba\u03b1\u1f76 \u1f10\u03c0\u1f76 \u03c4\u03bf\u1fd7\u03c2 \u03b4\u03ce\u03c1\u03bf\u03b9\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/td>\n\u03ba\u03b1\u1f76 \u1f0c\u03b2\u03b5\u03bb \u1f24\u03bd\u03b5\u03b3\u03ba\u03b5<\/a> <\/strong>\u03ba\u03b1\u1f76 \u03b1\u1f50\u03c4\u1f78\u03c2 \u1f00\u03c0\u1f78 \u03c4\u1ff6\u03bd \u03c0\u03c1\u03c9\u03c4\u03bf\u03c4\u03cc\u03ba\u03c9\u03bd \u03c4\u1ff6\u03bd \u03c0\u03c1\u03bf\u03b2\u03ac\u03c4\u03c9\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u1f00\u03c0\u1f78 \u03c4\u1ff6\u03bd \u03c3\u03c4\u03b5\u03ac\u03c4\u03c9\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd. \u03ba\u03b1\u1f76 \u1f10\u03c0\u03b5\u1fd6\u03b4\u03b5\u03bd \u1f41 \u0398\u03b5\u1f78\u03c2 \u1f10\u03c0\u1f76 \u1fce\u0391\u03b2\u03b5\u03bb \u03ba\u03b1\u1f76 \u1f10\u03c0\u1f76 \u03c4\u03bf\u1fd6\u03c2 \u03b4\u03ce\u03c1\u03bf\u03b9\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6,<\/td>\n<\/tr>\n
\n

Genesis 4:4 (NETS)<\/a><\/p>\n<\/td>\n

\n

Genesis 4:4 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

And Habel, he also brought of the firstlings of his sheep and of their fat portions.\u00a0 And God looked upon Habel and upon his gifts,<\/td>\nAnd Abel also brought of the first born of his sheep and of his fatlings, and God looked upon Abel and his gifts,<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Genesis 4:5 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Genesis 4:5 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f10\u03c0\u1f76 \u03b4\u1f72 \u039a\u03b1\u03b9\u03bd \u03ba\u03b1\u1f76 \u1f10\u03c0\u1f76 \u03c4\u03b1\u1fd7\u03c2 \u03b8\u03c5\u03c3\u03af\u03b1\u03b9\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03bf\u1f50 \u03c0\u03c1\u03bf\u03c3\u03ad\u03c3\u03c7\u03b5\u03bd<\/a> <\/strong>\u03ba\u03b1\u1f76 \u1f10\u03bb\u03cd\u03c0\u03b7\u03c3\u03b5\u03bd \u03c4\u1f78\u03bd<\/a> <\/strong>\u039a\u03b1\u03b9\u03bd \u03bb\u03af\u03b1\u03bd \u03ba\u03b1\u1f76 \u03c3\u03c5\u03bd\u03ad\u03c0\u03b5\u03c3\u03b5\u03bd<\/a> <\/strong>\u03c4\u1ff7 \u03c0\u03c1\u03bf\u03c3\u03ce\u03c0\u1ff3<\/td>\n\u1f10\u03c0\u1f76 \u03b4\u1f72 \u039a\u03ac\u03ca\u03bd \u03ba\u03b1\u1f76 \u1f10\u03c0\u1f76 \u03c4\u03b1\u1fd6\u03c2 \u03b8\u03c5\u03c3\u03af\u03b1\u03b9\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03bf\u1f50 \u03c0\u03c1\u03bf\u03c3\u03ad\u03c3\u03c7\u03b5<\/a><\/strong>. \u03ba\u03b1\u1f76 \u1f10\u03bb\u03c5\u03c0\u03ae\u03b8\u03b7 \u039a\u03ac\u03ca\u03bd \u03bb\u03af\u03b1\u03bd, \u03ba\u03b1\u1f76 \u03c3\u03c5\u03bd\u03ad\u03c0\u03b5\u03c3\u03b5<\/a> <\/strong>\u03c4\u1ff7 \u03c0\u03c1\u03bf\u03c3\u03ce\u03c0\u1ff3 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a><\/strong>.<\/td>\n<\/tr>\n
\n

Genesis 4:5 (NETS)<\/a><\/p>\n<\/td>\n

\n

Genesis 4:5 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

but on Kain and on his offerings he was not intent.\u00a0 And it distressed Kain exceedingly, and he collapsed in countenance.<\/td>\nbut Cain and his sacrifices he regarded not, and Cain was exceedingly sorrowful and his countenance fell.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n
\n

<\/a>Genesis 4:6, 7 (Tanakh)<\/a><\/p>\n<\/td>\n

\n

Genesis 4:6, 7 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

And HaShem said unto Cain: ‘Why art thou wroth? and why is thy countenance fallen?<\/td>\nThen the Lord (ye<\/sup>h\u00f4v\u00e2h<\/em>, \u05d9\u05d4\u05d5\u05d4) said to Cain, \u201cWhy are you angry, and why is your expression downcast?<\/td>\n<\/tr>\n
If thou doest well, shall it not be lifted up? and if thou doest not well, sin coucheth at the door; and unto thee is its desire, but thou mayest rule over it.’<\/td>\nIs it not true that if you do what is right, you will be fine? But if you do not do what is right, sin is crouching at the door. \u00a0It desires to dominate you, but you must subdue it.\u201d<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Genesis 4:6 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Genesis 4:6 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b5\u03bd<\/a> <\/strong>\u03ba\u03cd\u03c1\u03b9\u03bf\u03c2 \u1f41 \u03b8\u03b5\u1f78\u03c2 \u03c4\u1ff7 \u039a\u03b1\u03b9\u03bd \u1f35\u03bd\u03b1 \u03c4\u03af \u03c0\u03b5\u03c1\u03af\u03bb\u03c5\u03c0\u03bf\u03c2 \u1f10\u03b3\u03ad\u03bd\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f35\u03bd\u03b1 \u03c4\u03af \u03c3\u03c5\u03bd\u03ad\u03c0\u03b5\u03c3\u03b5\u03bd<\/a> <\/strong>\u03c4\u1f78 \u03c0\u03c1\u03cc\u03c3\u03c9\u03c0\u03cc\u03bd \u03c3\u03bf\u03c5<\/td>\n\u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b5<\/a> <\/strong>\u039a\u03cd\u03c1\u03b9\u03bf\u03c2 \u1f41 \u0398\u03b5\u1f78\u03c2 \u03c4\u1ff7 \u039a\u03ac\u03ca\u03bd\u00b7 \u1f35\u03bd\u03b1 \u03c4\u03af \u03c0\u03b5\u03c1\u03af\u03bb\u03c5\u03c0\u03bf\u03c2 \u1f10\u03b3\u03ad\u03bd\u03bf\u03c5, \u03ba\u03b1\u1f76 \u1f35\u03bd\u03b1 \u03c4\u03af \u03c3\u03c5\u03bd\u03ad\u03c0\u03b5\u03c3\u03b5<\/a> <\/strong>\u03c4\u1f78 \u03c0\u03c1\u03cc\u03c3\u03c9\u03c0\u03cc\u03bd \u03c3\u03bf\u03c5;<\/td>\n<\/tr>\n
\n

Genesis 4:6 (NETS)<\/a><\/p>\n<\/td>\n

\n

Genesis 4:6 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

And the Lord God said to Kain, \u201cWhy have you become deeply grieved, and why has your countenance collapsed?<\/td>\nAnd the Lord God said to Cain, Why art thou become very sorrowful and why is thy countenance fallen?<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Genesis 4:7 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Genesis 4:7 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03bf\u1f50\u03ba \u1f10\u1f70\u03bd \u1f40\u03c1\u03b8\u1ff6\u03c2 \u03c0\u03c1\u03bf\u03c3\u03b5\u03bd\u03ad\u03b3\u03ba\u1fc3\u03c2 \u1f40\u03c1\u03b8\u1ff6\u03c2 \u03b4\u1f72 \u03bc\u1f74 \u03b4\u03b9\u03ad\u03bb\u1fc3\u03c2 \u1f25\u03bc\u03b1\u03c1\u03c4\u03b5\u03c2 \u1f21\u03c3\u03cd\u03c7\u03b1\u03c3\u03bf\u03bd \u03c0\u03c1\u1f78\u03c2 \u03c3\u1f72 \u1f21 \u1f00\u03c0\u03bf\u03c3\u03c4\u03c1\u03bf\u03c6\u1f74 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u03c3\u1f7a \u1f04\u03c1\u03be\u03b5\u03b9\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/td>\n\u03bf\u1f50\u03ba \u1f10\u1f70\u03bd \u1f40\u03c1\u03b8\u1ff6\u03c2 \u03c0\u03c1\u03bf\u03c3\u03b5\u03bd\u03ad\u03b3\u03ba\u1fc3\u03c2, \u1f40\u03c1\u03b8\u1ff6\u03c2 \u03b4\u1f72 \u03bc\u1f74 \u03b4\u03b9\u03ad\u03bb\u1fc3\u03c2, \u1f25\u03bc\u03b1\u03c1\u03c4\u03b5\u03c2; \u1f21\u03c3\u03cd\u03c7\u03b1\u03c3\u03bf\u03bd\u00b7 \u03c0\u03c1\u1f78\u03c2 \u03c3\u1f72 \u1f21 \u1f00\u03c0\u03bf\u03c3\u03c4\u03c1\u03bf\u03c6\u1f74 \u03b1\u1f50\u03c4\u03bf\u1fe6, \u03ba\u03b1\u1f76 \u03c3\u1f7a \u1f04\u03c1\u03be\u03b5\u03b9\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6.<\/td>\n<\/tr>\n
\n

Genesis 4:7 (NETS)<\/a><\/p>\n<\/td>\n

\n

Genesis 4:7 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

If you offer correctly but do not divide correctly, have you not sinned?\u00a0 Be still; his recourse is to you, and you will rule over him.\u201d<\/td>\nHast thou not sinned if thou hast brought it rightly, but not rightly divided it? be still, to thee shall be his submission, and thou shalt rule over him.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Genesis 3:16 (Tanakh)<\/a><\/p>\n<\/td>\n

\n

Genesis 3:16 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

Unto the woman He said: ‘I will greatly multiply thy pain and thy travail; in pain thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.’<\/td>\nTo the woman he said, \u201cI will greatly increase your labor pains; with pain you will give birth to children. \u00a0You will want to control your husband, but he will dominate you.\u201d<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Genesis 3:16 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Genesis 3:16 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03c4\u1fc7 \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u1f76 \u03b5\u1f36\u03c0\u03b5\u03bd<\/a> <\/strong>\u03c0\u03bb\u03b7\u03b8\u03cd\u03bd\u03c9\u03bd \u03c0\u03bb\u03b7\u03b8\u03c5\u03bd\u1ff6 \u03c4\u1f70\u03c2 \u03bb\u03cd\u03c0\u03b1\u03c2 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03c4\u1f78\u03bd \u03c3\u03c4\u03b5\u03bd\u03b1\u03b3\u03bc\u03cc\u03bd \u03c3\u03bf\u03c5 \u1f10\u03bd \u03bb\u03cd\u03c0\u03b1\u03b9\u03c2 \u03c4\u03ad\u03be\u1fc3 \u03c4\u03ad\u03ba\u03bd\u03b1 \u03ba\u03b1\u1f76 \u03c0\u03c1\u1f78\u03c2 \u03c4\u1f78\u03bd \u1f04\u03bd\u03b4\u03c1\u03b1 \u03c3\u03bf\u03c5 \u1f21 \u1f00\u03c0\u03bf\u03c3\u03c4\u03c1\u03bf\u03c6\u03ae \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03b1\u1f50\u03c4\u03cc\u03c2 \u03c3\u03bf\u03c5 \u03ba\u03c5\u03c1\u03b9\u03b5\u03cd\u03c3\u03b5\u03b9<\/td>\n\u03ba\u03b1\u1f76 \u03c4\u1fc7 \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u1f76 \u03b5\u1f36\u03c0\u03b5<\/a><\/strong>\u00b7 \u03c0\u03bb\u03b7\u03b8\u03cd\u03bd\u03c9\u03bd \u03c0\u03bb\u03b7\u03b8\u03c5\u03bd\u1ff6 \u03c4\u1f70\u03c2 \u03bb\u03cd\u03c0\u03b1\u03c2 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03c4\u1f78\u03bd \u03c3\u03c4\u03b5\u03bd\u03b1\u03b3\u03bc\u03cc\u03bd \u03c3\u03bf\u03c5\u00b7 \u1f10\u03bd \u03bb\u03cd\u03c0\u03b1\u03b9\u03c2 \u03c4\u03ad\u03be\u1fc3 \u03c4\u03ad\u03ba\u03bd\u03b1, \u03ba\u03b1\u1f76 \u03c0\u03c1\u1f78\u03c2 \u03c4\u1f78\u03bd \u1f04\u03bd\u03b4\u03c1\u03b1 \u03c3\u03bf\u03c5 \u1f21 \u1f00\u03c0\u03bf\u03c3\u03c4\u03c1\u03bf\u03c6\u03ae \u03c3\u03bf\u03c5, \u03ba\u03b1\u1f76 \u03b1\u1f50\u03c4\u03cc\u03c2 \u03c3\u03bf\u03c5 \u03ba\u03c5\u03c1\u03b9\u03b5\u03cd\u03c3\u03b5\u03b9.<\/td>\n<\/tr>\n
\n

Genesis 3:16 (NETS)<\/a><\/p>\n<\/td>\n

\n

Genesis 3:16 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

And to the woman he said, \u201cI will increasingly increase your pains and your groaning; with pains you will bring forth children.\u00a0 And your recourse will be to your husband, and he will dominate you.\u201d<\/td>\nAnd to the woman he said, I will greatly multiply thy pains and thy groanings; in pain thou shalt bring forth children, and thy submission shall be to thy husband, and he shall rule over thee.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Psalm 46:10 (Tanakh)<\/a><\/p>\n<\/td>\n

\n

Psalm 46:10 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth.<\/td>\nHe says, \u201cStop your striving and recognize that I am God (\u02bc\u0115l\u00f4h\u0131\u0302ym<\/em>, \u05d0\u05dc\u05d4\u05d9\u05dd)! \u00a0I will be exalted over the nations! \u00a0I will be exalted over the earth!\u201d<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Psalm 46:10 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Psalm 45:11 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03c3\u03c7\u03bf\u03bb\u03ac\u03c3\u03b1\u03c4\u03b5 \u03ba\u03b1\u1f76 \u03b3\u03bd\u1ff6\u03c4\u03b5 \u1f45\u03c4\u03b9 \u1f10\u03b3\u03ce \u03b5\u1f30\u03bc\u03b9 \u1f41 \u03b8\u03b5\u03cc\u03c2 \u1f51\u03c8\u03c9\u03b8\u03ae\u03c3\u03bf\u03bc\u03b1\u03b9 \u1f10\u03bd \u03c4\u03bf\u1fd7\u03c2 \u1f14\u03b8\u03bd\u03b5\u03c3\u03b9\u03bd \u1f51\u03c8\u03c9\u03b8\u03ae\u03c3\u03bf\u03bc\u03b1\u03b9 \u1f10\u03bd \u03c4\u1fc7 \u03b3\u1fc7<\/td>\n\u03c3\u03c7\u03bf\u03bb\u03ac\u03c3\u03b1\u03c4\u03b5 \u03ba\u03b1\u1f76 \u03b3\u03bd\u1ff6\u03c4\u03b5 \u1f45\u03c4\u03b9 \u1f10\u03b3\u03ce \u03b5\u1f30\u03bc\u03b9 \u1f41 \u0398\u03b5\u03cc\u03c2\u00b7 \u1f51\u03c8\u03c9\u03b8\u03ae\u03c3\u03bf\u03bc\u03b1\u03b9 \u1f10\u03bd \u03c4\u03bf\u1fd6\u03c2 \u1f14\u03b8\u03bd\u03b5\u03c3\u03b9\u03bd, \u1f51\u03c8\u03c9\u03b8\u03ae\u03c3\u03bf\u03bc\u03b1\u03b9 \u1f10\u03bd \u03c4\u1fc7 \u03b3\u1fc7.<\/td>\n<\/tr>\n
\n

Psalm 45:11 (NETS)<\/a><\/p>\n<\/td>\n

\n

Psalm 45:11 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u201cRelax, and know that I am God!\u00a0 I will be exalted among the nations; I will be exalted in the earth.\u201d<\/td>\nBe still, and know that I am God: I will be exalted among the nations, I will be exalted in the earth.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Genesis 4:8 (Tanakh)<\/a><\/p>\n<\/td>\n

\n

Genesis 4:8 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

And Cain spoke unto Abel his brother. \u00a0And it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.<\/td>\nCain said to his brother Abel, \u201cLet\u2019s go out to the field.\u201d \u00a0While they were in the field, Cain attacked his brother Abel and killed him.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Genesis 4:8 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Genesis 4:8 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b5\u03bd<\/a> <\/strong>\u039a\u03b1\u03b9\u03bd \u03c0\u03c1\u1f78\u03c2 \u0391\u03b2\u03b5\u03bb \u03c4\u1f78\u03bd \u1f00\u03b4\u03b5\u03bb\u03c6\u1f78\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03b4\u03b9\u03ad\u03bb\u03b8\u03c9\u03bc\u03b5\u03bd \u03b5\u1f30\u03c2 \u03c4\u1f78 \u03c0\u03b5\u03b4\u03af\u03bf\u03bd \u03ba\u03b1\u1f76 \u1f10\u03b3\u03ad\u03bd\u03b5\u03c4\u03bf \u1f10\u03bd \u03c4\u1ff7 \u03b5\u1f36\u03bd\u03b1\u03b9 \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2 \u1f10\u03bd \u03c4\u1ff7 \u03c0\u03b5\u03b4\u03af\u1ff3 \u03ba\u03b1\u1f76<\/a> <\/strong>\u1f00\u03bd\u03ad\u03c3\u03c4\u03b7 \u039a\u03b1\u03b9\u03bd \u1f10\u03c0\u1f76 \u0391\u03b2\u03b5\u03bb \u03c4\u1f78\u03bd \u1f00\u03b4\u03b5\u03bb\u03c6\u1f78\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u1f00\u03c0\u03ad\u03ba\u03c4\u03b5\u03b9\u03bd\u03b5\u03bd \u03b1\u1f50\u03c4\u03cc\u03bd<\/td>\n\u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b5<\/a> <\/strong>\u039a\u03ac\u03ca\u03bd \u03c0\u03c1\u1f78\u03c2 \u1fce\u0391\u03b2\u03b5\u03bb \u03c4\u1f78\u03bd \u1f00\u03b4\u03b5\u03bb\u03c6\u1f78\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6\u00b7 \u03b4\u03b9\u03ad\u03bb\u03b8\u03c9\u03bc\u03b5\u03bd \u03b5\u1f30\u03c2 \u03c4\u1f78 \u03c0\u03b5\u03b4\u03af\u03bf\u03bd. \u03ba\u03b1\u1f76 \u1f10\u03b3\u03ad\u03bd\u03b5\u03c4\u03bf \u1f10\u03bd \u03c4\u1ff7 \u03b5\u1f36\u03bd\u03b1\u03b9 \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2 \u1f10\u03bd \u03c4\u1ff7 \u03c0\u03b5\u03b4\u03af\u1ff3, \u1f00\u03bd\u03ad\u03c3\u03c4\u03b7 \u039a\u03ac\u03ca\u03bd \u1f10\u03c0\u1f76 \u1fce\u0391\u03b2\u03b5\u03bb \u03c4\u1f78\u03bd \u1f00\u03b4\u03b5\u03bb\u03c6\u1f78\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u1f00\u03c0\u03ad\u03ba\u03c4\u03b5\u03b9\u03bd\u03b5\u03bd \u03b1\u1f50\u03c4\u03cc\u03bd.<\/td>\n<\/tr>\n
\n

Genesis 4:8 (NETS)<\/a><\/p>\n<\/td>\n

\n

Genesis 4:8 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

And Kain said to his brother Habel, \u201cLet us go through into the plain.\u201d\u00a0 And it came about when they were in the plain, that then Kain rose up against his brother Habel and killed him.<\/td>\nAnd Cain said to Abel his brother, Let us go out into the plain; and it came to pass that when they were in the plain Cain rose up against Abel his brother, and slew him.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Revelation 1:2 (NET)<\/p>\n<\/td>\n

\n

Revelation 1:2 (KJV)<\/p>\n<\/td>\n<\/tr>\n

who then testified to everything that he saw concerning the word of God and the testimony about Jesus Christ.<\/td>\nWho bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f43\u03c2 \u1f10\u03bc\u03b1\u03c1\u03c4\u03cd\u03c1\u03b7\u03c3\u03b5\u03bd \u03c4\u1f78\u03bd \u03bb\u03cc\u03b3\u03bf\u03bd \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u03c4\u1f74\u03bd \u03bc\u03b1\u03c1\u03c4\u03c5\u03c1\u03af\u03b1\u03bd \u1f38\u03b7\u03c3\u03bf\u1fe6 \u03a7\u03c1\u03b9\u03c3\u03c4\u03bf\u1fe6 \u1f45\u03c3\u03b1 \u03b5\u1f36\u03b4\u03b5\u03bd<\/td>\n\u03bf\u03c2 \u03b5\u03bc\u03b1\u03c1\u03c4\u03c5\u03c1\u03b7\u03c3\u03b5\u03bd \u03c4\u03bf\u03bd \u03bb\u03bf\u03b3\u03bf\u03bd \u03c4\u03bf\u03c5 \u03b8\u03b5\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03c4\u03b7\u03bd \u03bc\u03b1\u03c1\u03c4\u03c5\u03c1\u03b9\u03b1\u03bd \u03b9\u03b7\u03c3\u03bf\u03c5 \u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03c5 \u03bf\u03c3\u03b1 \u03c4\u03b5<\/a> <\/strong>\u03b5\u03b9\u03b4\u03b5\u03bd<\/td>\n\u03bf\u03c2 \u03b5\u03bc\u03b1\u03c1\u03c4\u03c5\u03c1\u03b7\u03c3\u03b5\u03bd \u03c4\u03bf\u03bd \u03bb\u03bf\u03b3\u03bf\u03bd \u03c4\u03bf\u03c5 \u03b8\u03b5\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03c4\u03b7\u03bd \u03bc\u03b1\u03c1\u03c4\u03c5\u03c1\u03b9\u03b1\u03bd \u03b9\u03b7\u03c3\u03bf\u03c5 \u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03c5 \u03bf\u03c3\u03b1 \u03b5\u03b9\u03b4\u03b5\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Revelation 22:1, 2 (NET)<\/td>\n\n

Revelation 22:1, 2 (KJV)<\/p>\n<\/td>\n<\/tr>\n

Then the angel showed me the river of the water of life \u2013 water as clear as crystal \u2013 pouring out from the throne of God and of the Lamb,<\/td>\nAnd he showed me a pure <\/strong>river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u039a\u03b1\u1f76 \u1f14\u03b4\u03b5\u03b9\u03be\u03b5\u03bd \u03bc\u03bf\u03b9 \u03c0\u03bf\u03c4\u03b1\u03bc\u1f78\u03bd \u1f55\u03b4\u03b1\u03c4\u03bf\u03c2 \u03b6\u03c9\u1fc6\u03c2 \u03bb\u03b1\u03bc\u03c0\u03c1\u1f78\u03bd \u1f61\u03c2 \u03ba\u03c1\u03cd\u03c3\u03c4\u03b1\u03bb\u03bb\u03bf\u03bd, \u1f10\u03ba\u03c0\u03bf\u03c1\u03b5\u03c5\u03cc\u03bc\u03b5\u03bd\u03bf\u03bd \u1f10\u03ba \u03c4\u03bf\u1fe6 \u03b8\u03c1\u03cc\u03bd\u03bf\u03c5 \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u03c4\u03bf\u1fe6 \u1f00\u03c1\u03bd\u03af\u03bf\u03c5<\/td>\n\u03ba\u03b1\u03b9 \u03b5\u03b4\u03b5\u03b9\u03be\u03b5\u03bd \u03bc\u03bf\u03b9 \u03ba\u03b1\u03b8\u03b1\u03c1\u03bf\u03bd <\/a><\/strong>\u03c0\u03bf\u03c4\u03b1\u03bc\u03bf\u03bd \u03c5\u03b4\u03b1\u03c4\u03bf\u03c2 \u03b6\u03c9\u03b7\u03c2 \u03bb\u03b1\u03bc\u03c0\u03c1\u03bf\u03bd \u03c9\u03c2 \u03ba\u03c1\u03c5\u03c3\u03c4\u03b1\u03bb\u03bb\u03bf\u03bd \u03b5\u03ba\u03c0\u03bf\u03c1\u03b5\u03c5\u03bf\u03bc\u03b5\u03bd\u03bf\u03bd \u03b5\u03ba \u03c4\u03bf\u03c5 \u03b8\u03c1\u03bf\u03bd\u03bf\u03c5 \u03c4\u03bf\u03c5 \u03b8\u03b5\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03c4\u03bf\u03c5 \u03b1\u03c1\u03bd\u03b9\u03bf\u03c5<\/td>\n\u03ba\u03b1\u03b9 \u03b5\u03b4\u03b5\u03b9\u03be\u03b5\u03bd \u03bc\u03bf\u03b9 \u03c0\u03bf\u03c4\u03b1\u03bc\u03bf\u03bd \u03ba\u03b1\u03b8\u03b1\u03c1\u03bf\u03bd <\/strong>\u03c5\u03b4\u03b1\u03c4\u03bf\u03c2 \u03b6\u03c9\u03b7\u03c2 \u03bb\u03b1\u03bc\u03c0\u03c1\u03bf\u03bd \u03c9\u03c2 \u03ba\u03c1\u03c5\u03c3\u03c4\u03b1\u03bb\u03bb\u03bf\u03bd \u03b5\u03ba\u03c0\u03bf\u03c1\u03b5\u03c5\u03bf\u03bc\u03b5\u03bd\u03bf\u03bd \u03b5\u03ba \u03c4\u03bf\u03c5 \u03b8\u03c1\u03bf\u03bd\u03bf\u03c5 \u03c4\u03bf\u03c5 \u03b8\u03b5\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03c4\u03bf\u03c5 \u03b1\u03c1\u03bd\u03b9\u03bf\u03c5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
flowing down the middle of the city\u2019s main street. \u00a0On each side of the river is the tree of life producing twelve kinds of fruit, yielding its fruit every month of the year. \u00a0Its leaves are for the healing of the nations.<\/td>\nIn the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f10\u03bd \u03bc\u03ad\u03c3\u1ff3 \u03c4\u1fc6\u03c2 \u03c0\u03bb\u03b1\u03c4\u03b5\u03af\u03b1\u03c2 \u03b1\u1f50\u03c4\u1fc6\u03c2 \u03ba\u03b1\u1f76 \u03c4\u03bf\u1fe6 \u03c0\u03bf\u03c4\u03b1\u03bc\u03bf\u1fe6 \u1f10\u03bd\u03c4\u03b5\u1fe6\u03b8\u03b5\u03bd \u03ba\u03b1\u1f76 \u1f10\u03ba\u03b5\u1fd6\u03b8\u03b5\u03bd<\/a> <\/strong>\u03be\u03cd\u03bb\u03bf\u03bd \u03b6\u03c9\u1fc6\u03c2 \u03c0\u03bf\u03b9\u03bf\u1fe6\u03bd \u03ba\u03b1\u03c1\u03c0\u03bf\u1f7a\u03c2 \u03b4\u03ce\u03b4\u03b5\u03ba\u03b1, \u03ba\u03b1\u03c4\u1f70 \u03bc\u1fc6\u03bd\u03b1 \u1f15\u03ba\u03b1\u03c3\u03c4\u03bf\u03bd \u1f00\u03c0\u03bf\u03b4\u03b9\u03b4\u03bf\u1fe6\u03bd<\/a> \u03c4\u1f78\u03bd \u03ba\u03b1\u03c1\u03c0\u1f78\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6, \u03ba\u03b1\u1f76 \u03c4\u1f70 \u03c6\u03cd\u03bb\u03bb\u03b1 \u03c4\u03bf\u1fe6 \u03be\u03cd\u03bb\u03bf\u03c5 \u03b5\u1f30\u03c2 \u03b8\u03b5\u03c1\u03b1\u03c0\u03b5\u03af\u03b1\u03bd \u03c4\u1ff6\u03bd \u1f10\u03b8\u03bd\u1ff6\u03bd<\/td>\n\u03b5\u03bd \u03bc\u03b5\u03c3\u03c9 \u03c4\u03b7\u03c2 \u03c0\u03bb\u03b1\u03c4\u03b5\u03b9\u03b1\u03c2 \u03b1\u03c5\u03c4\u03b7\u03c2 \u03ba\u03b1\u03b9 \u03c4\u03bf\u03c5 \u03c0\u03bf\u03c4\u03b1\u03bc\u03bf\u03c5 \u03b5\u03bd\u03c4\u03b5\u03c5\u03b8\u03b5\u03bd \u03ba\u03b1\u03b9 \u03b5\u03bd\u03c4\u03b5\u03c5\u03b8\u03b5\u03bd<\/a> \u03be\u03c5\u03bb\u03bf\u03bd \u03b6\u03c9\u03b7\u03c2 \u03c0\u03bf\u03b9\u03bf\u03c5\u03bd \u03ba\u03b1\u03c1\u03c0\u03bf\u03c5\u03c2 \u03b4\u03c9\u03b4\u03b5\u03ba\u03b1 \u03ba\u03b1\u03c4\u03b1 \u03bc\u03b7\u03bd\u03b1 \u03b5\u03bd\u03b1<\/a> <\/strong>\u03b5\u03ba\u03b1\u03c3\u03c4\u03bf\u03bd \u03b1\u03c0\u03bf\u03b4\u03b9\u03b4\u03bf\u03c5\u03bd \u03c4\u03bf\u03bd \u03ba\u03b1\u03c1\u03c0\u03bf\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03c4\u03b1 \u03c6\u03c5\u03bb\u03bb\u03b1 \u03c4\u03bf\u03c5 \u03be\u03c5\u03bb\u03bf\u03c5 \u03b5\u03b9\u03c2 \u03b8\u03b5\u03c1\u03b1\u03c0\u03b5\u03b9\u03b1\u03bd \u03c4\u03c9\u03bd \u03b5\u03b8\u03bd\u03c9\u03bd<\/td>\n\u03b5\u03bd \u03bc\u03b5\u03c3\u03c9 \u03c4\u03b7\u03c2 \u03c0\u03bb\u03b1\u03c4\u03b5\u03b9\u03b1\u03c2 \u03b1\u03c5\u03c4\u03b7\u03c2 \u03ba\u03b1\u03b9 \u03c4\u03bf\u03c5 \u03c0\u03bf\u03c4\u03b1\u03bc\u03bf\u03c5 \u03b5\u03bd\u03c4\u03b5\u03c5\u03b8\u03b5\u03bd \u03ba\u03b1\u03b9 \u03b5\u03bd\u03c4\u03b5\u03c5\u03b8\u03b5\u03bd \u03be\u03c5\u03bb\u03bf\u03bd \u03b6\u03c9\u03b7\u03c2 \u03c0\u03bf\u03b9\u03bf\u03c5\u03bd \u03ba\u03b1\u03c1\u03c0\u03bf\u03c5\u03c2 \u03b4\u03c9\u03b4\u03b5\u03ba\u03b1 \u03ba\u03b1\u03c4\u03b1 \u03bc\u03b7\u03bd\u03b1 \u03b5\u03ba\u03b1\u03c3\u03c4\u03bf\u03bd \u03b1\u03c0\u03bf\u03b4\u03b9\u03b4\u03bf\u03c5\u03c2<\/a> <\/strong>\u03c4\u03bf\u03bd \u03ba\u03b1\u03c1\u03c0\u03bf\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03c4\u03b1 \u03c6\u03c5\u03bb\u03bb\u03b1 \u03c4\u03bf\u03c5 \u03be\u03c5\u03bb\u03bf\u03c5 \u03b5\u03b9\u03c2 \u03b8\u03b5\u03c1\u03b1\u03c0\u03b5\u03b9\u03b1\u03bd \u03c4\u03c9\u03bd \u03b5\u03b8\u03bd\u03c9\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>John 8:44 (NET)<\/p>\n<\/td>\n

\n

John 8:44 (KJV)<\/p>\n<\/td>\n<\/tr>\n

You people are from your father the devil, and you want to do what your father desires.\u00a0 He was a murderer from the beginning, and does not uphold the truth, because there is no truth in him. \u00a0Whenever he lies, he speaks according to his own nature, because he is a liar and the father of lies.<\/td>\nYe are of your father the devil, and the lusts of your father ye will do. \u00a0He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. \u00a0When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f51\u03bc\u03b5\u1fd6\u03c2 \u1f10\u03ba \u03c4\u03bf\u1fe6<\/a> <\/strong>\u03c0\u03b1\u03c4\u03c1\u1f78\u03c2 \u03c4\u03bf\u1fe6 \u03b4\u03b9\u03b1\u03b2\u03cc\u03bb\u03bf\u03c5 \u1f10\u03c3\u03c4\u1f72 \u03ba\u03b1\u1f76 \u03c4\u1f70\u03c2 \u1f10\u03c0\u03b9\u03b8\u03c5\u03bc\u03af\u03b1\u03c2 \u03c4\u03bf\u1fe6 \u03c0\u03b1\u03c4\u03c1\u1f78\u03c2 \u1f51\u03bc\u1ff6\u03bd \u03b8\u03ad\u03bb\u03b5\u03c4\u03b5 \u03c0\u03bf\u03b9\u03b5\u1fd6\u03bd. \u1f10\u03ba\u03b5\u1fd6\u03bd\u03bf\u03c2 \u1f00\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03ba\u03c4\u03cc\u03bd\u03bf\u03c2 \u1f26\u03bd \u1f00\u03c0\u1fbf \u1f00\u03c1\u03c7\u1fc6\u03c2 \u03ba\u03b1\u1f76 \u1f10\u03bd \u03c4\u1fc7 \u1f00\u03bb\u03b7\u03b8\u03b5\u03af\u1fb3 \u03bf\u1f50\u03ba<\/a> <\/strong>\u1f14\u03c3\u03c4\u03b7\u03ba\u03b5\u03bd, \u1f45\u03c4\u03b9 \u03bf\u1f50\u03ba \u1f14\u03c3\u03c4\u03b9\u03bd \u1f00\u03bb\u03ae\u03b8\u03b5\u03b9\u03b1 \u1f10\u03bd \u03b1\u1f50\u03c4\u1ff7. \u1f45\u03c4\u03b1\u03bd \u03bb\u03b1\u03bb\u1fc7 \u03c4\u1f78 \u03c8\u03b5\u1fe6\u03b4\u03bf\u03c2, \u1f10\u03ba \u03c4\u1ff6\u03bd \u1f30\u03b4\u03af\u03c9\u03bd \u03bb\u03b1\u03bb\u03b5\u1fd6, \u1f45\u03c4\u03b9 \u03c8\u03b5\u03cd\u03c3\u03c4\u03b7\u03c2 \u1f10\u03c3\u03c4\u1f76\u03bd \u03ba\u03b1\u1f76 \u1f41 \u03c0\u03b1\u03c4\u1f74\u03c1 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/td>\n\u03c5\u03bc\u03b5\u03b9\u03c2 \u03b5\u03ba \u03c0\u03b1\u03c4\u03c1\u03bf\u03c2 \u03c4\u03bf\u03c5 \u03b4\u03b9\u03b1\u03b2\u03bf\u03bb\u03bf\u03c5 \u03b5\u03c3\u03c4\u03b5 \u03ba\u03b1\u03b9 \u03c4\u03b1\u03c2 \u03b5\u03c0\u03b9\u03b8\u03c5\u03bc\u03b9\u03b1\u03c2 \u03c4\u03bf\u03c5 \u03c0\u03b1\u03c4\u03c1\u03bf\u03c2 \u03c5\u03bc\u03c9\u03bd \u03b8\u03b5\u03bb\u03b5\u03c4\u03b5 \u03c0\u03bf\u03b9\u03b5\u03b9\u03bd \u03b5\u03ba\u03b5\u03b9\u03bd\u03bf\u03c2 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03ba\u03c4\u03bf\u03bd\u03bf\u03c2 \u03b7\u03bd \u03b1\u03c0 \u03b1\u03c1\u03c7\u03b7\u03c2 \u03ba\u03b1\u03b9 \u03b5\u03bd \u03c4\u03b7 \u03b1\u03bb\u03b7\u03b8\u03b5\u03b9\u03b1 \u03bf\u03c5\u03c7<\/a> \u03b5\u03c3\u03c4\u03b7\u03ba\u03b5\u03bd \u03bf\u03c4\u03b9 \u03bf\u03c5\u03ba \u03b5\u03c3\u03c4\u03b9\u03bd \u03b1\u03bb\u03b7\u03b8\u03b5\u03b9\u03b1 \u03b5\u03bd \u03b1\u03c5\u03c4\u03c9 \u03bf\u03c4\u03b1\u03bd \u03bb\u03b1\u03bb\u03b7 \u03c4\u03bf \u03c8\u03b5\u03c5\u03b4\u03bf\u03c2 \u03b5\u03ba \u03c4\u03c9\u03bd \u03b9\u03b4\u03b9\u03c9\u03bd \u03bb\u03b1\u03bb\u03b5\u03b9 \u03bf\u03c4\u03b9 \u03c8\u03b5\u03c5\u03c3\u03c4\u03b7\u03c2 \u03b5\u03c3\u03c4\u03b9\u03bd \u03ba\u03b1\u03b9 \u03bf \u03c0\u03b1\u03c4\u03b7\u03c1 \u03b1\u03c5\u03c4\u03bf\u03c5<\/td>\n\u03c5\u03bc\u03b5\u03b9\u03c2 \u03b5\u03ba \u03c4\u03bf\u03c5 <\/strong>\u03c0\u03b1\u03c4\u03c1\u03bf\u03c2 \u03c4\u03bf\u03c5 \u03b4\u03b9\u03b1\u03b2\u03bf\u03bb\u03bf\u03c5 \u03b5\u03c3\u03c4\u03b5 \u03ba\u03b1\u03b9 \u03c4\u03b1\u03c2 \u03b5\u03c0\u03b9\u03b8\u03c5\u03bc\u03b9\u03b1\u03c2 \u03c4\u03bf\u03c5 \u03c0\u03b1\u03c4\u03c1\u03bf\u03c2 \u03c5\u03bc\u03c9\u03bd \u03b8\u03b5\u03bb\u03b5\u03c4\u03b5 \u03c0\u03bf\u03b9\u03b5\u03b9\u03bd \u03b5\u03ba\u03b5\u03b9\u03bd\u03bf\u03c2 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03ba\u03c4\u03bf\u03bd\u03bf\u03c2 \u03b7\u03bd \u03b1\u03c0 \u03b1\u03c1\u03c7\u03b7\u03c2 \u03ba\u03b1\u03b9 \u03b5\u03bd \u03c4\u03b7 \u03b1\u03bb\u03b7\u03b8\u03b5\u03b9\u03b1 \u03bf\u03c5\u03c7 \u03b5\u03c3\u03c4\u03b7\u03ba\u03b5\u03bd \u03bf\u03c4\u03b9 \u03bf\u03c5\u03ba \u03b5\u03c3\u03c4\u03b9\u03bd \u03b1\u03bb\u03b7\u03b8\u03b5\u03b9\u03b1 \u03b5\u03bd \u03b1\u03c5\u03c4\u03c9 \u03bf\u03c4\u03b1\u03bd \u03bb\u03b1\u03bb\u03b7 \u03c4\u03bf \u03c8\u03b5\u03c5\u03b4\u03bf\u03c2 \u03b5\u03ba \u03c4\u03c9\u03bd \u03b9\u03b4\u03b9\u03c9\u03bd \u03bb\u03b1\u03bb\u03b5\u03b9 \u03bf\u03c4\u03b9 \u03c8\u03b5\u03c5\u03c3\u03c4\u03b7\u03c2 \u03b5\u03c3\u03c4\u03b9\u03bd \u03ba\u03b1\u03b9 \u03bf \u03c0\u03b1\u03c4\u03b7\u03c1 \u03b1\u03c5\u03c4\u03bf\u03c5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Romans 9:31 (NET)<\/p>\n<\/td>\n

\n

Romans 9:31 (KJV)<\/p>\n<\/td>\n<\/tr>\n

but Israel even though pursuing a law of righteousness did not attain it.<\/td>\nBut Israel, which followed after the law of righteousness, hath not attained to the law of righteousness<\/strong>.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f38\u03c3\u03c1\u03b1\u1f74\u03bb \u03b4\u1f72 \u03b4\u03b9\u03ce\u03ba\u03c9\u03bd \u03bd\u03cc\u03bc\u03bf\u03bd \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u03cd\u03bd\u03b7\u03c2 \u03b5\u1f30\u03c2 \u03bd\u03cc\u03bc\u03bf\u03bd<\/a> \u03bf\u1f50\u03ba \u1f14\u03c6\u03b8\u03b1\u03c3\u03b5\u03bd<\/td>\n\u03b9\u03c3\u03c1\u03b1\u03b7\u03bb \u03b4\u03b5 \u03b4\u03b9\u03c9\u03ba\u03c9\u03bd \u03bd\u03bf\u03bc\u03bf\u03bd \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u03c5\u03bd\u03b7\u03c2 \u03b5\u03b9\u03c2 \u03bd\u03bf\u03bc\u03bf\u03bd \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u03c5\u03bd\u03b7\u03c2<\/a> <\/strong>\u03bf\u03c5\u03ba \u03b5\u03c6\u03b8\u03b1\u03c3\u03b5\u03bd<\/td>\n\u03b9\u03c3\u03c1\u03b1\u03b7\u03bb \u03b4\u03b5 \u03b4\u03b9\u03c9\u03ba\u03c9\u03bd \u03bd\u03bf\u03bc\u03bf\u03bd \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u03c5\u03bd\u03b7\u03c2 \u03b5\u03b9\u03c2 \u03bd\u03bf\u03bc\u03bf\u03bd \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u03c5\u03bd\u03b7\u03c2 <\/strong>\u03bf\u03c5\u03ba \u03b5\u03c6\u03b8\u03b1\u03c3\u03b5\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Philippians 3:6 (NET)<\/p>\n<\/td>\n

\n

Philippians 3:6 (KJV)<\/p>\n<\/td>\n<\/tr>\n

In my zeal for God I persecuted the church. \u00a0According to the righteousness stipulated in the law I was blameless.<\/td>\nConcerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u03c4\u1f70 \u03b6\u1fc6\u03bb\u03bf\u03c2<\/a> <\/strong>\u03b4\u03b9\u03ce\u03ba\u03c9\u03bd \u03c4\u1f74\u03bd \u1f10\u03ba\u03ba\u03bb\u03b7\u03c3\u03af\u03b1\u03bd, \u03ba\u03b1\u03c4\u1f70 \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u03cd\u03bd\u03b7\u03bd \u03c4\u1f74\u03bd \u1f10\u03bd \u03bd\u03cc\u03bc\u1ff3 \u03b3\u03b5\u03bd\u03cc\u03bc\u03b5\u03bd\u03bf\u03c2 \u1f04\u03bc\u03b5\u03bc\u03c0\u03c4\u03bf\u03c2<\/td>\n\u03ba\u03b1\u03c4\u03b1 \u03b6\u03b7\u03bb\u03bf\u03bd<\/a> \u03b4\u03b9\u03c9\u03ba\u03c9\u03bd \u03c4\u03b7\u03bd \u03b5\u03ba\u03ba\u03bb\u03b7\u03c3\u03b9\u03b1\u03bd \u03ba\u03b1\u03c4\u03b1 \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u03c5\u03bd\u03b7\u03bd \u03c4\u03b7\u03bd \u03b5\u03bd \u03bd\u03bf\u03bc\u03c9 \u03b3\u03b5\u03bd\u03bf\u03bc\u03b5\u03bd\u03bf\u03c2 \u03b1\u03bc\u03b5\u03bc\u03c0\u03c4\u03bf\u03c2<\/td>\n\u03ba\u03b1\u03c4\u03b1 \u03b6\u03b7\u03bb\u03bf\u03bd \u03b4\u03b9\u03c9\u03ba\u03c9\u03bd \u03c4\u03b7\u03bd \u03b5\u03ba\u03ba\u03bb\u03b7\u03c3\u03b9\u03b1\u03bd \u03ba\u03b1\u03c4\u03b1 \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u03c5\u03bd\u03b7\u03bd \u03c4\u03b7\u03bd \u03b5\u03bd \u03bd\u03bf\u03bc\u03c9 \u03b3\u03b5\u03bd\u03bf\u03bc\u03b5\u03bd\u03bf\u03c2 \u03b1\u03bc\u03b5\u03bc\u03c0\u03c4\u03bf\u03c2<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Romans 8:9 (NET)<\/td>\n\n

Romans 8:9 (KJV)<\/p>\n<\/td>\n<\/tr>\n

You, however, are not in the flesh but in the Spirit, if indeed the Spirit of God lives in you. \u00a0Now if anyone does not have the Spirit of Christ, this person does not belong to him.<\/td>\nBut ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. \u00a0Now if any man have not the Spirit of Christ, he is none of his.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f51\u03bc\u03b5\u1fd6\u03c2 \u03b4\u1f72 \u03bf\u1f50\u03ba \u1f10\u03c3\u03c4\u1f72 \u1f10\u03bd \u03c3\u03b1\u03c1\u03ba\u1f76 \u1f00\u03bb\u03bb\u1f70<\/a> <\/strong>\u1f10\u03bd \u03c0\u03bd\u03b5\u03cd\u03bc\u03b1\u03c4\u03b9, \u03b5\u1f34\u03c0\u03b5\u03c1 \u03c0\u03bd\u03b5\u1fe6\u03bc\u03b1 \u03b8\u03b5\u03bf\u1fe6 \u03bf\u1f30\u03ba\u03b5\u1fd6 \u1f10\u03bd \u1f51\u03bc\u1fd6\u03bd. \u03b5\u1f30 \u03b4\u03ad \u03c4\u03b9\u03c2 \u03c0\u03bd\u03b5\u1fe6\u03bc\u03b1 \u03a7\u03c1\u03b9\u03c3\u03c4\u03bf\u1fe6 \u03bf\u1f50\u03ba \u1f14\u03c7\u03b5\u03b9, \u03bf\u1f57\u03c4\u03bf\u03c2 \u03bf\u1f50\u03ba \u1f14\u03c3\u03c4\u03b9\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/td>\n\u03c5\u03bc\u03b5\u03b9\u03c2 \u03b4\u03b5 \u03bf\u03c5\u03ba \u03b5\u03c3\u03c4\u03b5 \u03b5\u03bd \u03c3\u03b1\u03c1\u03ba\u03b9 \u03b1\u03bb\u03bb<\/a> \u03b5\u03bd \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03b9 \u03b5\u03b9\u03c0\u03b5\u03c1 \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1 \u03b8\u03b5\u03bf\u03c5 \u03bf\u03b9\u03ba\u03b5\u03b9 \u03b5\u03bd \u03c5\u03bc\u03b9\u03bd \u03b5\u03b9 \u03b4\u03b5 \u03c4\u03b9\u03c2 \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1 \u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03c5 \u03bf\u03c5\u03ba \u03b5\u03c7\u03b5\u03b9 \u03bf\u03c5\u03c4\u03bf\u03c2 \u03bf\u03c5\u03ba \u03b5\u03c3\u03c4\u03b9\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5<\/td>\n\u03c5\u03bc\u03b5\u03b9\u03c2 \u03b4\u03b5 \u03bf\u03c5\u03ba \u03b5\u03c3\u03c4\u03b5 \u03b5\u03bd \u03c3\u03b1\u03c1\u03ba\u03b9 \u03b1\u03bb\u03bb \u03b5\u03bd \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03b9 \u03b5\u03b9\u03c0\u03b5\u03c1 \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1 \u03b8\u03b5\u03bf\u03c5 \u03bf\u03b9\u03ba\u03b5\u03b9 \u03b5\u03bd \u03c5\u03bc\u03b9\u03bd \u03b5\u03b9 \u03b4\u03b5 \u03c4\u03b9\u03c2 \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1 \u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03c5 \u03bf\u03c5\u03ba \u03b5\u03c7\u03b5\u03b9 \u03bf\u03c5\u03c4\u03bf\u03c2 \u03bf\u03c5\u03ba \u03b5\u03c3\u03c4\u03b9\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
\n
A Monotonous Cycle Revisited, Part 3<\/em><\/a><\/div>\n
Back to Romans, Part 92<\/em><\/a><\/div>\n
Back to Paul’s OT Quotes – Romans 10:18-21<\/em><\/a><\/div>\n
Back to Romans, Part 2<\/em><\/a><\/div>\n
Back to To Make Holy, Part 8<\/em><\/a><\/div>\n
Back to Psalm 22, Part 2<\/em><\/a><\/div>\n
Back to Psalm 22, Part 5<\/em><\/a><\/div>\n
Back to Fear – Deuteronomy, Part 16<\/em><\/a><\/div>\n
Back to Romans, Part 12<\/em><\/a><\/div>\n
Back to To Make Holy, Part 9<\/em><\/a><\/div>\n
Back to Isaiah 53:10-12, Part 5<\/em><\/a><\/div>\n
Back to A Monotonous Cycle Revisited, Part 6<\/em><\/a><\/div>\n
Back to The Lost Son of Perdition, Part 6<\/em><\/a><\/div>\n
Back to Westworld, Part 3<\/em><\/a><\/div>\n
Back to The New Covenant, Part 2<\/em><\/a><\/div>\n
Back to The Book of Life, Part 1<\/em><\/a><\/div>\n
Back to The Book of Life, Part 3<\/em><\/a><\/div>\n
Back to The New Covenant, Part 3<\/em><\/a><\/div>\n
Back to Psalm 22, Part 13<\/em><\/a><\/div>\n
Back to Christianity, Part 2<\/em><\/a><\/div>\n
Back to The Lost Son of Perdition, Part 10<\/em><\/a><\/div>\n
Back to A Shadow of the Good Things, Part 9<\/em><\/a><\/div>\n
Back to The Day of the Lord, Part 8<\/em><\/a><\/div>\n
Back to Exploration, Part 3<\/em><\/a><\/div>\n
Back to Exploration, Part 5<\/em><\/a><\/div>\n
Back to Exploration, Part 7<\/em><\/a><\/div>\n
Back to Exploration, Part 9<\/em><\/a><\/div>\n
Back to Exploration, Part 10<\/em><\/a><\/div>\n
Back to Exploration, Part 11<\/em><\/a><\/div>\n
Back to Justice and Mercy Revisited, Part 2<\/em><\/a><\/div>\n
Back to Exploration, Part 15<\/em><\/a><\/div>\n
Back to 3 John, Part 3<\/em><\/a><\/div>\n
Back to 3 John, Part 6<\/em><\/a><\/div>\n
Back to 3 John, Part 8<\/em><\/a><\/div>\n
Back to Exploration, Part 16<\/em><\/a><\/div>\n
Back to Exploration, Part 17<\/em><\/a><\/div>\n
Back to Justice and Mercy Revisited, Part 3<\/em><\/a><\/div>\n
Back to Balaam, Balak and the 24,000, Part 3<\/em><\/a><\/div>\n
Back to Exploration, Part 18<\/em><\/a><\/div>\n
Back to Balaam, Balak and the 24,000, Part 4<\/em><\/a><\/div>\n
Back to Exploration, Part 19<\/em><\/a><\/div>\n
Back to Balaam, Balak and the 24,000, Part 5<\/em><\/a><\/div>\n
<\/div>\n
\n
\n

<\/a>[1]<\/sup> The Stephanus Textus Receptus<\/a> had \u03c4\u03b5<\/a> (KJV: and<\/em>) preceding he saw<\/em>.\u00a0 The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n

<\/a>[2]<\/sup> Revelation 1:1, 2 (NET)<\/p>\n

<\/a>[3]<\/sup> The Stephanus Textus Receptus<\/a> had \u03ba\u03b1\u03b8\u03b1\u03c1\u03bf\u03bd<\/a> (KJV: pure<\/em>) preceding river<\/em>.\u00a0 The Byzantine Majority Text<\/a> had \u03ba\u03b1\u03b8\u03b1\u03c1\u03bf\u03bd<\/a> following river<\/em>.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[4]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f10\u03bd\u03c4\u03b5\u1fe6\u03b8\u03b5\u03bd \u03ba\u03b1\u1f76 \u1f10\u03ba\u03b5\u1fd6\u03b8\u03b5\u03bd<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03bd\u03c4\u03b5\u03c5\u03b8\u03b5\u03bd \u03ba\u03b1\u03b9 \u03b5\u03bd\u03c4\u03b5\u03c5\u03b8\u03b5\u03bd<\/a> (KJV: on either side<\/em>).<\/p>\n

<\/a>[5]<\/sup> The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Stephanus Textus Receptus<\/a> had \u1f00\u03c0\u03bf\u03b4\u03b9\u03b4\u03bf\u1fe6\u03bd<\/a> here, where the Byzantine Majority Text<\/a> had \u03b1\u03c0\u03bf\u03b4\u03b9\u03b4\u03bf\u03c5\u03c2<\/a>.<\/p>\n

<\/a>[6]<\/sup> The Stephanus Textus Receptus<\/a> had \u03b5\u03bd\u03b1<\/a> preceding every<\/em>.\u00a0 The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n

<\/a>[7]<\/sup> Genesis 3:7b (Tanakh) Table<\/a><\/p>\n

<\/a>[8]<\/sup> Romans 5:12a (NET)<\/p>\n

<\/a>[9]<\/sup> The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Byzantine Majority Text<\/a> had the article \u03c4\u03bf\u1fe6<\/a> preceding father<\/em>.\u00a0 The Stephanus Textus Receptus<\/a> did not.<\/p>\n

<\/a>[10]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03bf\u1f50\u03ba<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03bf\u03c5\u03c7<\/a>.<\/p>\n

<\/a>[11]<\/sup> Romans 8:14 (NET)<\/p>\n

<\/a>[12]<\/sup> \u201cEven when people do things for you and give you things that you don’t actually want, you must always remember that it’s the thought that counts.\u201d Cambridge Dictionary<\/a><\/p>\n

<\/a>[13]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03c7\u03ac\u03c1\u03b9\u03c2<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03c5\u03c7\u03b1\u03c1\u03b9\u03c3\u03c4\u03c9<\/a> (KJV: I thank<\/em>).<\/p>\n

<\/a>[14]<\/sup> Genesis 4:6 (NET) Table<\/a><\/p>\n

<\/a>[15]<\/sup> Genesis 4:7 (Tanakh<\/a>) Table<\/a><\/p>\n

<\/a>[16]<\/sup> Genesis 4:7 Hebrew<\/a> Table<\/a><\/p>\n

<\/a>[17]<\/sup> Genesis 3:16b (Tanakh)<\/p>\n

<\/a>[18]<\/sup> Genesis 3:16 Hebrew<\/a><\/p>\n

<\/a>[19]<\/sup> Condemnation or Judgment? \u2013 Part 11<\/a><\/em><\/p>\n

<\/a>[20]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03bd\u03bf\u03bc\u03bf\u03bd \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u03c5\u03bd\u03b7\u03c2<\/a> (KJV: the law of righteousness<\/em>) here, where the NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03bd\u03cc\u03bc\u03bf\u03bd<\/a>.<\/p>\n

<\/a>[21]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03bd\u03bf\u03bc\u03bf\u03c5<\/a> (KJV: of the law<\/em>) following works<\/em>.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[22]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03b6\u1fc6\u03bb\u03bf\u03c2<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b6\u03b7\u03bb\u03bf\u03bd<\/a> (KJV: zeal<\/em>).<\/p>\n

<\/a>[23]<\/sup> Philippians 3:6a (NET)<\/p>\n

<\/a>[24]<\/sup> Psalm 46:10 (Tanakh)<\/p>\n

<\/a>[25]<\/sup> Matthew 6:33 (NET) Table<\/a><\/p>\n

<\/a>[26]<\/sup> The NET had \u201cLet\u2019s go out to the field\u201d<\/em> here, as did the Septuagint [Table<\/a> of Genesis 4:8 in this essay].<\/p>\n

<\/a>[27]<\/sup> John 3:6, 7 (NET)<\/p>\n

<\/a>[28]<\/sup> Romans 8:8 (NET)<\/p>\n

<\/a>[29]<\/sup> Romans 8:9-11 (NET) Table<\/a><\/p>\n

<\/a>[30]<\/sup> Romans 1:17a (NET)<\/p>\n

<\/a>[31]<\/sup> Romans 13:10 (NET)<\/p>\n

<\/a>[32]<\/sup> Romans 9:16 (NET) Table<\/a><\/p>\n

<\/a>[33]<\/sup> Romans 11:32 (NET)<\/p>\n

<\/a>[34]<\/sup> Ephesians 3:19b (NET)<\/p>\n

<\/a>[35]<\/sup> Luke 18:19b (NET)<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Moses wrote (Genesis 3:22-24 Tanakh): And HaShem (yeh\u00f4v\u00e2h, \u05d9\u05d4\u05d5\u05d4) G-d (\u02bc\u0115l\u00f4h\u0131\u0302ym, \u05d0\u05dc\u05d4\u05d9\u05dd) said: ‘Behold, the man is become as one of us, to know good and evil; and now, lest he put forth his hand, and take also of the … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8,4534],"tags":[3792,2306,4594,794,4597,4599,2478,1773,1509,1749,705,2332,283,2513,1954,1696,4595,4596,4600,1694,721,4598,1136,4601,3573,4602,544,1387],"class_list":["post-11806","post","type-post","status-publish","format-standard","hentry","category-a-monotonous-cycle","category-section-five","tag-ephesians-319","tag-genesis-316","tag-genesis-322-24","tag-genesis-37","tag-genesis-42-5","tag-genesis-46","tag-genesis-47","tag-genesis-48","tag-john-36-7","tag-john-831-32","tag-john-844","tag-luke-1819","tag-matthew-1428","tag-matthew-633","tag-philippians-36","tag-psalm-4610","tag-revelation-11-2","tag-revelation-221-2","tag-romans-102-3","tag-romans-1132","tag-romans-512","tag-romans-721-25","tag-romans-814","tag-romans-85-7","tag-romans-88","tag-romans-89-11","tag-romans-916","tag-romans-931-32"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/11806","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=11806"}],"version-history":[{"count":6,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/11806\/revisions"}],"predecessor-version":[{"id":29878,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/11806\/revisions\/29878"}],"wp:attachment":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=11806"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=11806"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=11806"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}