{"id":12413,"date":"2019-06-24T21:38:23","date_gmt":"2019-06-24T15:38:23","guid":{"rendered":"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/?p=12413"},"modified":"2026-05-20T12:05:03","modified_gmt":"2026-05-20T17:05:03","slug":"a-shadow-of-the-good-things-part-1","status":"publish","type":"post","link":"https:\/\/religiousmind.net\/?p=12413","title":{"rendered":"A Shadow of the Good Things, Part 1"},"content":{"rendered":"

Revisiting Is Sin Less Than Sin, Part 2<\/a><\/em> to make tables of quotations that differed in the NET parallel Greek, Stephanus Textus Receptus or Byzantine Majority Text I learned that there is some question whether \u03c4\u03b7 \u03b1\u03bb\u03b7\u03b8\u03b5\u03b9\u03b1 \u03bc\u03b7 \u03c0\u03b5\u03b9\u03b8\u03b5\u03c3\u03b8\u03b1\u03b9 (KJV: that ye should not obey the truth<\/em>) was original to Galatians 3:1 (Table<\/a>).\u00a0 I want to consider that possibility here.<\/p>\n

On the surface given my particular fetish it\u2019s a slam dunk.\u00a0 I hear obey the truth<\/em> as \u201cobey the law.\u201d\u00a0 The law is clear (Table1<\/a> and Table2<\/a> below): And in the eighth day the flesh of his<\/em> foreskin <\/em>[i.e., of the new-born man-child<\/a>] shall be circumcised<\/em>.[1]<\/sup><\/a> \u00a0But Paul wrote adult, presumably Gentile, believers in Galatia: Listen!\u00a0 I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no benefit to you at all!<\/em>[2]<\/sup><\/a>\u00a0 <\/em>In English it is obvious that someone added that ye should not obey the truth <\/em>to obfuscate Paul\u2019s actual point.\u00a0 In Greek it\u2019s not so obvious.<\/p>\n

<\/a>Had the translators chosen any other English words for \u03c0\u03b5\u03b9\u03b8\u03b5\u03c3\u03b8\u03b1\u03b9<\/a>, the passive infinitive form of \u03c0\u03b5\u03af\u03b8\u03c9<\/a>, it wouldn\u2019t have triggered my works religion fetish (Galatians 3:1 KJV Table<\/a>)<\/p>\n

O foolish Galatians, who hath bewitched you, that<\/a> ye should not [be persuaded <\/em>of, be convinced <\/em>of, come to believe, believe, trust, follow, rely <\/em>on]<\/em> the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you<\/a>?<\/p><\/blockquote>\n

Any of these translations would have persuaded me that truth <\/em>would refer to Paul\u2019s teaching about Christ in his letter to the Galatians rather than to law<\/em>.\u00a0 The only (or only other) occurrence of \u03c0\u03b5\u03af\u03b8\u03b5\u03c3\u03b8\u03b1\u03b9 in the New Testament was, And if we put bits into the mouths of horses to get them to obey<\/em> (\u03c0\u03b5\u03af\u03b8\u03b5\u03c3\u03b8\u03b1\u03b9, a form of \u03c0\u03b5\u03af\u03b8\u03c9) us, then we guide their entire bodies<\/em>.[3]<\/sup><\/a>\u00a0 Here \u03c0\u03b5\u03af\u03b8\u03b5\u03c3\u03b8\u03b1\u03b9 was translated to obey<\/em> in the NET and may obey<\/em> in the KJV (Table3<\/a> below).\u00a0 I wanted to focus on Paul\u2019s usage of other forms of \u03c0\u03b5\u03af\u03b8\u03c9 elsewhere, but realized that I had better consider all<\/a> other occurrences.\u00a0 The following table is in alphabetical order.<\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

Reference<\/p>\n<\/td>\n

Form of \u03c0\u03b5\u03af\u03b8\u03c9<\/td>\nNET<\/td>\n\n

KJV<\/p>\n<\/td>\n<\/tr>\n

Matthew 27:20<\/td>\n\u1f14\u03c0\u03b5\u03b9\u03c3\u03b1\u03bd<\/td>\n\u2026the elders persuaded<\/strong> the crowds\u2026<\/td>\n…elders persuaded <\/strong>the multitude…<\/td>\n<\/tr>\n
Acts 5:40<\/td>\n\u1f10\u03c0\u03b5\u03af\u03c3\u03b8\u03b7\u03c3\u03b1\u03bd<\/td>\nHe convinced <\/strong>them\u2026<\/td>\nAnd to him they agreed<\/strong>\u2026<\/td>\n<\/tr>\n
Acts 17:4<\/td>\nSome of them were persuaded<\/strong>\u2026<\/td>\nAnd some of them believed<\/strong>\u2026<\/td>\n<\/tr>\n
Acts 18:4<\/td>\n\u1f14\u03c0\u03b5\u03b9\u03b8\u03b5\u03bd<\/td>\n\u2026attempting to persuade<\/strong> them.<\/td>\n\u2026and persuaded <\/strong>the Jews and the Greeks.<\/td>\n<\/tr>\n
Acts 27:11<\/td>\n\u1f10\u03c0\u03b5\u03af\u03b8\u03b5\u03c4\u03bf<\/td>\n\u2026the centurion was more convinced <\/strong>by the captain\u2026<\/td>\n\u2026the centurion believed <\/strong>the master\u2026<\/td>\n<\/tr>\n
Acts 13:43<\/td>\n\u1f14\u03c0\u03b5\u03b9\u03b8\u03bf\u03bd<\/td>\n\u2026were persuading<\/strong> them to continue in the grace of God.<\/td>\n\u2026persuaded <\/strong>them to continue in the grace of God.<\/td>\n<\/tr>\n
Acts 5:36<\/td>\n\u1f10\u03c0\u03b5\u03af\u03b8\u03bf\u03bd\u03c4\u03bf<\/td>\n\u2026all who followed <\/strong>him were dispersed\u2026<\/td>\n\u2026as many as obeyed <\/strong>him, were scattered\u2026<\/td>\n<\/tr>\n
Acts 5:37<\/td>\n\u2026all who followed <\/strong>him were scattered.<\/td>\n\u2026as many as obeyed <\/strong>him, were dispersed.<\/td>\n<\/tr>\n
Acts 28:24<\/td>\nSome were convinced<\/strong> by what he said\u2026<\/td>\nAnd some believed <\/strong>the things which were spoken\u2026<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

This is a good place to break this table since \u1f10\u03c0\u03b5\u03af\u03b8\u03bf\u03bd\u03c4\u03bf<\/a>, another passive form of \u03c0\u03b5\u03af\u03b8\u03c9, was translated both obeyed <\/em>and believed <\/em>in different contexts in the KJV, and the latter<\/a> was contrasted to \u1f20\u03c0\u03af\u03c3\u03c4\u03bf\u03c5\u03bd<\/a>, a form of \u1f00\u03c0\u03b9\u03c3\u03c4\u03ad\u03c9<\/a> (NET: refused to believe<\/em>; KJV: believed not<\/em>).\u00a0 Peter and the apostles had already escaped from prison once (Acts 5:17-21<\/a>).\u00a0 They were arrested again (Acts 5:27-32 NET):<\/p>\n

When they had brought them, they stood them before the council, and the high priest questioned them, saying, \u201cWe[4]<\/sup><\/a><\/em> gave you strict orders not to teach in this name. \u00a0Look, you have filled Jerusalem with your teaching, and you intend to bring this man\u2019s blood on us!\u201d \u00a0But Peter[5]<\/sup><\/a><\/em> and the apostles replied,[6]<\/sup><\/a><\/em> \u201cWe must obey (\u03c0\u03b5\u03b9\u03b8\u03b1\u03c1\u03c7\u03b5\u1fd6\u03bd<\/a>, a form of \u03c0\u03b5\u03b9\u03b8\u03b1\u03c1\u03c7\u03ad\u03c9<\/a>)<\/em> God rather than people. \u00a0The God of our forefathers raised up Jesus, whom you seized and killed by hanging him on a tree. \u00a0God exalted him to his right hand as Leader and Savior, to give[7]<\/sup><\/a><\/em> repentance to Israel and forgiveness of sins. \u00a0And we are witnesses[8]<\/sup><\/a><\/em> of these events, and so is the Holy[9]<\/sup><\/a><\/em> Spirit whom God has given to those who obey (\u03c0\u03b5\u03b9\u03b8\u03b1\u03c1\u03c7\u03bf\u1fe6\u03c3\u03b9\u03bd<\/a>, another form of \u03c0\u03b5\u03b9\u03b8\u03b1\u03c1\u03c7\u03ad\u03c9)<\/em> him.\u201d<\/p><\/blockquote>\n

Both \u03c0\u03b5\u03b9\u03b8\u03b1\u03c1\u03c7\u03ad\u03c9 and \u03c0\u03b5\u03b9\u03b8\u03b1\u03c1\u03c7\u03bf\u1fe6\u03c3\u03b9\u03bd are active verbs, compound words that include \u03c0\u03b5\u03af\u03b8\u03c9.\u00a0 At any other time it might have freaked me out to consider that God has given the Holy Spirit to those who obey <\/em>Jesus.\u00a0 But I\u2019ve paused here because Gamaliel helped me wrap my head around what has troubled me.\u00a0 I\u2019ll get to that soon.\u00a0 Those who obey<\/em> Jesus reminds me of what Peter said at Pentecost, Repent, and each one of you be baptized in the name of Jesus Christ for the forgiveness of your<\/a> sins<\/a>, and you will receive the gift of the Holy Spirit<\/em>.[10]<\/sup><\/a><\/p>\n

Peter didn\u2019t think the active imperative verb \u03bc\u03b5\u03c4\u03b1\u03bd\u03bf\u03ae\u03c3\u03b1\u03c4\u03b5<\/a> (a form of \u03bc\u03b5\u03c4\u03b1\u03bd\u03bf\u03ad\u03c9<\/a>), to repent<\/em>, or the passive imperative verb \u03b2\u03b1\u03c0\u03c4\u03b9\u03c3\u03b8\u03ae\u03c4\u03c9<\/a> (a form of \u03b2\u03b1\u03c0\u03c4\u03af\u03b6\u03c9<\/a>), be baptized<\/em>, were works <\/em>that could taint the gift <\/em>(\u03b4\u03c9\u03c1\u03b5\u1f70\u03bd<\/a>, a form of \u03b4\u03c9\u03c1\u03b5\u03ac<\/a>) of the Holy Spirit.\u00a0 This is the deed<\/em> (\u1f14\u03c1\u03b3\u03bf\u03bd<\/a>) God requires<\/em>, Jesus said, to believe<\/a><\/em> (\u03c0\u03b9\u03c3\u03c4\u03b5\u03cd\u03b7\u03c4\u03b5<\/a>, a form of \u03c0\u03b9\u03c3\u03c4\u03b5\u03cd\u03c9<\/a>) in the one whom he sent<\/em>.[11]<\/sup><\/a>\u00a0 I assume that to repent <\/em>and be baptized in the name of Jesus Christ<\/em> is the practical demonstration of to believe in the one whom he sent<\/em>, in the sense that James described: Show me your faith<\/em> (\u03c0\u03af\u03c3\u03c4\u03b9\u03bd<\/a>, a form of \u03c0\u03af\u03c3\u03c4\u03b9\u03c2<\/a>) without<\/em>[12]<\/sup><\/a> works<\/em>[13]<\/sup><\/a> (\u1f14\u03c1\u03b3\u03c9\u03bd<\/a>, a form of \u1f14\u03c1\u03b3\u03bf\u03bd<\/a>) and I will show you faith<\/em>[14]<\/sup><\/a> (\u03c0\u03af\u03c3\u03c4\u03b9\u03bd, a form of \u03c0\u03af\u03c3\u03c4\u03b9\u03c2) by my works<\/em> (\u1f14\u03c1\u03b3\u03c9\u03bd, a form of \u1f14\u03c1\u03b3\u03bf\u03bd).[15]<\/sup><\/a><\/p>\n

The NET definition of \u03b2\u03b1\u03c0\u03c4\u03af\u03b6\u03c9 includes the following slightly more complicated explanation:<\/p>\n

Not to be confused with 911, bapto. \u00a0The clearest example that shows the meaning of baptizo is a text from the Greek poet and physician Nicander, who lived about 200 B.C. \u00a0It is a recipe for making pickles and is helpful because it uses both words. \u00a0Nicander says that in order to make a pickle, the vegetable should first be ‘dipped’ (bapto) into boiling water and then ‘baptised’ (baptizo) in the vinegar solution. \u00a0Both verbs concern the immersing of vegetables in a solution. \u00a0But the first is temporary. \u00a0The second, the act of baptising the vegetable, produces a permanent change. \u00a0When used in the New Testament, this word more often refers to our union and identification with Christ than to our water baptism. e.g. Mr 16:16<\/a>. ‘He that believes and is baptised shall be saved’. \u00a0Christ is saying that mere intellectual assent is not enough. \u00a0There must be a union with him, a real change, like the vegetable to the pickle! (Bible Study Magazine<\/a>, James Montgomery Boice<\/a>, May 1989).<\/em><\/p><\/blockquote>\n

So those who accepted<\/a><\/em> [Peter\u2019s] message<\/em>, Luke continued his narrative of Pentecost, were baptized<\/em> (\u1f10\u03b2\u03b1\u03c0\u03c4\u03af\u03c3\u03b8\u03b7\u03c3\u03b1\u03bd<\/a>, another form of \u03b2\u03b1\u03c0\u03c4\u03af\u03b6\u03c9), and that<\/a> day about three thousand people were added<\/em>.[16]<\/sup><\/a>\u00a0 So I assume these three thousand people were joined in life-changing union with Christ.\u00a0 I\u2019m uncertain whether Mr. Boice would have assumed that they had also been dipped in water.<\/p>\n

John the Baptist contrasted his ministry to that of Jesus as follows (Matthew 3:11-17 NET):<\/p>\n

\u201cI baptize (\u03b2\u03b1\u03c0\u03c4\u03af\u03b6\u03c9)<\/em> you with water, for repentance (\u03bc\u03b5\u03c4\u03ac\u03bd\u03bf\u03b9\u03b1\u03bd<\/a>, a form of \u03bc\u03b5\u03c4\u03ac\u03bd\u03bf\u03b9\u03b1<\/a>)<\/em>, but the one coming after me is more powerful than I am \u2013 I am not worthy to carry his sandals! \u00a0He will baptize (\u03b2\u03b1\u03c0\u03c4\u03af\u03c3\u03b5\u03b9<\/a>, another form of \u03b2\u03b1\u03c0\u03c4\u03af\u03b6\u03c9)<\/em> you with the Holy Spirit and fire.[17]<\/sup><\/a><\/em> \u00a0His winnowing<\/a> fork is in his hand, and he will clean out his threshing floor and will gather his wheat into the storehouse, but the chaff he will burn up with inextinguishable fire!\u201d<\/p>\n

Then Jesus came from Galilee to John to be baptized (\u03b2\u03b1\u03c0\u03c4\u03b9\u03c3\u03b8\u1fc6\u03bd\u03b1\u03b9<\/a>, another form of \u03b2\u03b1\u03c0\u03c4\u03af\u03b6\u03c9)<\/em> by him in the Jordan River. \u00a0But John[18]<\/sup><\/a><\/em> tried to prevent him, saying, \u201cI need to be baptized (\u03b2\u03b1\u03c0\u03c4\u03b9\u03c3\u03b8\u1fc6\u03bd\u03b1\u03b9<\/a>, another form of \u03b2\u03b1\u03c0\u03c4\u03af\u03b6\u03c9)<\/em> by you, and yet you come to me?\u201d \u00a0So Jesus replied to him, \u201cLet it happen now, for it is right for us to fulfill all righteousness.\u201d \u00a0Then John yielded to him. \u00a0After[19]<\/sup><\/a><\/em> Jesus was baptized (\u03b2\u03b1\u03c0\u03c4\u03b9\u03c3\u03b8\u03b5\u1f76\u03c2<\/a>, another form of \u03b2\u03b1\u03c0\u03c4\u03af\u03b6\u03c9)<\/em>, just as he was coming up out of the water, the heavens opened[20]<\/sup><\/a><\/em> and he saw the Spirit of God descending like a dove and coming to rest on him. \u00a0And a voice from heaven said, \u201cThis is my one dear Son; in him I take great delight.\u201d<\/p><\/blockquote>\n

Since I don\u2019t believe that this was Jesus\u2019 first encounter with the Holy Spirit (Psalm 22:9, 10<\/a>), I assume He went out of his way, much to John\u2019s consternation, to demonstrate a linkage between water baptism for repentance and the receiving of the Holy Spirit.\u00a0 It was not a rule: \u201cno one can receive the Holy Spirit apart from water baptism.\u201d\u00a0 While Peter was still speaking<\/em> [to the Gentiles who had summoned him], the Holy Spirit fell on all those who heard the message<\/em>.[21]<\/sup><\/a> \u00a0Then Peter<\/em>[22]<\/sup><\/a> said<\/em> (Acts 10:46b-48a NET Table<\/a>):<\/p>\n

\u201cNo one can withhold the water for these people to be baptized (\u03b2\u03b1\u03c0\u03c4\u03b9\u03c3\u03b8\u1fc6\u03bd\u03b1\u03b9<\/a>, another form of \u03b2\u03b1\u03c0\u03c4\u03af\u03b6\u03c9)<\/em>, who have received the Holy Spirit just as[23]<\/sup><\/a><\/em> we did, can he?\u201d \u00a0So he gave orders to have them baptized (\u03b2\u03b1\u03c0\u03c4\u03b9\u03c3\u03b8\u1fc6\u03bd\u03b1\u03b9, another form of \u03b2\u03b1\u03c0\u03c4\u03af\u03b6\u03c9)<\/em> in the name of Jesus Christ.[24]<\/sup><\/a><\/em><\/p><\/blockquote>\n

Submitting to baptism is something a new believer can do to demonstrate faith and repentance, to begin to follow Jesus.\u00a0 Let it happen now<\/em>, Jesus comforted John, for it is right for us to fulfill all righteousness<\/em>.[25]<\/sup><\/a>\u00a0 Jesus was baptized in the muddy brown Jordan River rather than an over-sized bathtub or a small swimming pool.\u00a0 As He disappeared under the water and then rose again, glistening in the sunlight, He presented a beautiful image of Paul\u2019s teaching to believers in Rome (Romans 6:3, 4 NET):<\/p>\n

Or do you not know that as many as were baptized (\u1f10\u03b2\u03b1\u03c0\u03c4\u03af\u03c3\u03b8\u03b7\u03bc\u03b5\u03bd<\/a>, another form of \u03b2\u03b1\u03c0\u03c4\u03af\u03b6\u03c9)<\/em> into Christ Jesus were baptized (\u1f10\u03b2\u03b1\u03c0\u03c4\u03af\u03c3\u03b8\u03b7\u03bc\u03b5\u03bd<\/a>, another form of \u03b2\u03b1\u03c0\u03c4\u03af\u03b6\u03c9)<\/em> into his death?\u00a0 Therefore we have been buried with him through baptism (\u03b2\u03b1\u03c0\u03c4\u03af\u03c3\u03bc\u03b1\u03c4\u03bf\u03c2<\/a>, a form of \u03b2\u03ac\u03c0\u03c4\u03b9\u03c3\u03bc\u03b1<\/a>)<\/em> into death, in order that just as Christ was raised from the dead through the glory of the Father, so we too may live a new life.<\/p><\/blockquote>\n

Much as I like Mr. Boice\u2019s imagery, my initial investigations are yielding a negative result, since Jesus, Cornelius and (I assume) no believers in Rome were drowned in the waters of baptism.\u00a0 John the Baptist\/Matthew, Peter\/Luke and Paul have not demonstrated so technical a usage of forms of \u03b2\u03b1\u03c0\u03c4\u03af\u03b6\u03c9 versus forms of \u03b2\u03ac\u03c0\u03c4\u03c9<\/a> as is found in Nicander\u2019s pickle recipe thus far.\u00a0 I won\u2019t pursue an exhaustive search here, since I\u2019ve already interrupted an exhaustive search of forms of \u03c0\u03b5\u03af\u03b8\u03c9 to listen to Gamaliel.<\/p>\n

When the council and the high priest<\/a> heard Peter and the apostles say, we are witnesses of these events, and so is the Holy Spirit whom God has given to those who obey him<\/em>,[26]<\/sup><\/a> they became furious and wanted<\/em>[27]<\/sup><\/a> to execute them. \u00a0But a Pharisee whose name was Gamaliel, a teacher of the law who was respected by all the people, stood up in the council and ordered the<\/em>[28]<\/sup><\/a> men<\/em>[29]<\/sup><\/a> to be put outside for a short time<\/em>.[30]<\/sup><\/a>\u00a0 Gamaliel addressed the Council (Acts 5:35b-39 NET):<\/p>\n

\u201cMen of Israel, pay close attention to what you are about to do to these men. \u00a0For some time ago Theudas rose up, claiming to be somebody, and about[31]<\/sup><\/a><\/em> four hundred men joined[32]<\/sup><\/a><\/em> him. \u00a0He was killed, and all who followed (\u1f10\u03c0\u03b5\u03af\u03b8\u03bf\u03bd\u03c4\u03bf, another form of \u03c0\u03b5\u03af\u03b8\u03c9; KJV: <\/em>obeyed)<\/em> him were dispersed and nothing came of it. \u00a0After him Judas the Galilean arose in the days of the census, and incited people[33]<\/sup><\/a><\/em> to follow him in revolt. \u00a0He too was killed, and all who followed (\u1f10\u03c0\u03b5\u03af\u03b8\u03bf\u03bd\u03c4\u03bf, another form of \u03c0\u03b5\u03af\u03b8\u03c9; KJV: <\/em>obeyed)<\/em> him were scattered. \u00a0So in this case I say to you, stay away from these men and leave them alone,[34]<\/sup><\/a><\/em> because if this plan or this undertaking originates with people, it will come to nothing, but if it is from God, you will not be able to stop them,[35]<\/sup><\/a><\/em> or you may even be found fighting against God.\u201d\u00a0 He convinced (\u1f10\u03c0\u03b5\u03af\u03c3\u03b8\u03b7\u03c3\u03b1\u03bd, another form of \u03c0\u03b5\u03af\u03b8\u03c9)<\/em> them\u2026<\/p><\/blockquote>\n

Given that \u1f10\u03c0\u03b5\u03af\u03b8\u03bf\u03bd\u03c4\u03bf<\/a> and \u1f10\u03c0\u03b5\u03af\u03c3\u03b8\u03b7\u03c3\u03b1\u03bd<\/a> are both passive 3rd<\/sup> person plural forms of \u03c0\u03b5\u03af\u03b8\u03c9, the KJV translation\u2014And to him they agreed<\/em>[36]<\/sup><\/a>\u2014is a more accurate translation of the Greek than the more active He convinced them<\/em>[37]<\/sup><\/a> in the NET.\u00a0 Also \u1f10\u03c0\u03b5\u03af\u03c3\u03b8\u03b7\u03c3\u03b1\u03bd might have been translated obeyed<\/em>, the same way \u1f10\u03c0\u03b5\u03af\u03b8\u03bf\u03bd\u03c4\u03bf was in the KJV, since the council did not carry out its desire or counsel to execute the apostles.\u00a0 Gamaliel held no gun to their heads.\u00a0 Rather, they were persuaded by his history lesson.<\/p>\n

<\/a>What stood out in sharp enough relief for me to finally perceive it this time was the fact that all who followed <\/em>or obeyed <\/em>Theudas did so in their own strength.\u00a0 Theudas was powerless to give them his spirit, much less the Holy Spirit of God.\u00a0 Likewise, all who followed <\/em>or obeyed <\/em>Judas the Galilean did so in their own strength.\u00a0 He was unable to fill them with a love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control that could sustain them.\u00a0 Theudas and Judas the Galilean left their followers to their own devices.\u00a0 After they were killed their followers were dispersed <\/em>(\u03b4\u03b9\u03b5\u03bb\u03cd\u03b8\u03b7\u03c3\u03b1\u03bd<\/a>) and scattered <\/em>(\u03b4\u03b9\u03b5\u03c3\u03ba\u03bf\u03c1\u03c0\u03af\u03c3\u03b8\u03b7\u03c3\u03b1\u03bd<\/a>).<\/p>\n

Here I can distinguish the true Christ from the false.\u00a0 The true Christ fulfills the promise of the Lord\u00a0<\/em>(\u02bc\u0103d\u00f4n\u00e2y<\/em>,\u00a0\u05d0\u05b2\u05d3\u05b9\u05e0\u05b8\u05a3\u05d9<\/a>)\u00a0God\u00a0<\/em>(ye<\/sup>h\u00f4vih<\/em>,\u00a0\u05d9\u05b1\u05d4\u05b9\u05d5\u05b4\u0594\u05d4<\/a>): And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them<\/em>.[38]<\/sup><\/a>\u00a0 And this, not by obeying rules<\/a>: For the law possesses a shadow of the good things to come but not the reality itself, and is therefore completely unable, by the same sacrifices offered continually, year after year, to perfect those who come to worship<\/em>.[39]<\/sup><\/a> \u00a0Paul described it this way (Romans 7:4-6 NET):<\/p>\n

So, my brothers and sisters, you also died to the law through the body of Christ, so that you could be joined to another, to the one who was raised from the dead, to bear fruit to God. \u00a0For when we were in the flesh, the sinful desires, aroused by the law, were active in the members of our body to bear fruit for death. \u00a0But now we have been released from the law, because we have died<\/a> to what controlled us, so that we may serve in the new life of the Spirit and not under the old written code.<\/p><\/blockquote>\n

<\/a>It bears mentioning here that I have never spoken in tongues or performed a miraculous sign.\u00a0 I am about as mundane<\/a> a muggle<\/a> as you will ever meet.\u00a0 And still by the continuous infusion of the fruit of Christ\u2019s Holy Spirit I am being renewed in the spirit of<\/em> [my] mind, and<\/em> [putting] on the new man who has been created in God\u2019s image \u2013 in righteousness and holiness that comes from truth<\/em>.[40]<\/sup><\/a><\/p>\n

Pope Francis made the news<\/a> recently approving a change to the English translation of the Lord’s Prayer.\u00a0 It’s not the first time I’ve heard this translation questioned, and I mostly frequent Protestant circles.\u00a0 The Lord knows He will not tempt me to sin, but I didn’t.<\/p>\n

As I began to let go of the only way of righteousness I had ever known\u2014forcing myself to obey the rules, norms and standards of righteousness handed down to me by God, governments, parents and teachers\u2014to rely instead upon the love, joy, peace, patience, kindness, goodness, faithfulness, gentleness<\/a>, and self-control<\/em>[41]<\/sup><\/a> of his Holy Spirit, that does no wrong to a neighbor<\/em>[42]<\/sup><\/a> and is therefore the fulfillment (Romans 8:3, 4<\/a>) of God’s law, the righteousness of God through the faithfulness of Jesus Christ for all<\/a> who believe<\/em>,[43]<\/sup><\/a> I was scared.\u00a0 And unfortunately when I was going through the worst of it I didn’t pray the Lord’s prayer very often.<\/p>\n

<\/a>I thought it was a model prayer to be imitated rather than an actual prayer to be prayed.\u00a0 But now I pray daily, not just for myself but for all, from the Pope to the homeless man who blessed me at the stoplight for the last of my cash: \u201cand lead us…(pause a beat)… not into temptation but deliver us from the evil.\u201d\u00a0 Praying that daily (or more often) really helps when the Holy Spirit leads in a direction my religious mind doesn’t want to go.\u00a0 I sensed, especially, the love, kindness and gentleness of the Holy Spirit welling up within me before I let Him affect me, at least before I welcomed and appreciated his affect in me.\u00a0 I quenched<\/a> the Spirit because I thought I was supposed to be tougher than that.\u00a0 Against such things<\/em> [i.e., the fruit of the Spirit] there is no law<\/em>.[44]<\/sup><\/a><\/p>\n

If I make a mistake and head off in a direction contrary to the Spirit’s leading, if while seeking to be justified in Christ<\/em> [I myself] have also been found to be<\/em>[45]<\/sup><\/a> a sinner, well, the Lord’s prayer has that covered, too: \u201cForgive us our debts as we have forgiven<\/a> (or, as we forgive<\/a>) our debtors…for Yours (i.e., God’s, not mine) is the kingdom and the power and the glory forever.\u00a0 I do believe You\u201d (see Table15<\/a> below).<\/p>\n

A table comparing Leviticus 12:3<\/a> in the Tanakh, KJV and NET follows.\u00a0 Following that is a table comparing Leviticus 12:3<\/a> in the Septuagint (BLB and Elpenor).\u00a0 Following that are tables comparing James 3:3<\/a>; Acts 27:11<\/a>; 13:43<\/a>; 5:28, 29<\/a>; 5:31, 32<\/a>; James 2:18<\/a>; Matthew 3:11<\/a>; 3:14<\/a>; 3:16<\/a>; Acts 10:47, 48<\/a>; 5:33, 34<\/a>; 5:36-40<\/a> and Matthew 6:13<\/a>\u00a0 in the NET and KJV.<\/p>\n\n\n\n\n
\n

<\/a>Leviticus 12:3 (Tanakh)<\/a><\/p>\n<\/td>\n

Leviticus 12:3 (KJV)<\/a><\/td>\n\n

Leviticus 12:3 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

And in the eighth day the flesh of his foreskin shall be circumcised.<\/td>\nAnd in the eighth day the flesh of his foreskin shall be circumcised.<\/td>\nOn the eighth day the flesh of his foreskin must be circumcised.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Leviticus 12:3 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Leviticus 12:3 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03c4\u1fc7 \u1f21\u03bc\u03ad\u03c1\u1fb3 \u03c4\u1fc7 \u1f40\u03b3\u03b4\u03cc\u1fc3 \u03c0\u03b5\u03c1\u03b9\u03c4\u03b5\u03bc\u03b5\u1fd7 \u03c4\u1f74\u03bd \u03c3\u03ac\u03c1\u03ba\u03b1 \u03c4\u1fc6\u03c2 \u1f00\u03ba\u03c1\u03bf\u03b2\u03c5\u03c3\u03c4\u03af\u03b1\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/td>\n\u03ba\u03b1\u1f76 \u03c4\u1fc7 \u1f21\u03bc\u03ad\u03c1\u1fb3 \u03c4\u1fc7 \u1f40\u03b3\u03b4\u03cc\u1fc3 \u03c0\u03b5\u03c1\u03b9\u03c4\u03b5\u03bc\u03b5\u1fd6 \u03c4\u1f74\u03bd \u03c3\u03ac\u03c1\u03ba\u03b1 \u03c4\u1fc6\u03c2 \u1f00\u03ba\u03c1\u03bf\u03b2\u03c5\u03c3\u03c4\u03af\u03b1\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/td>\n<\/tr>\n
\n

Leviticus 12:3 (NETS)<\/a><\/p>\n<\/td>\n

\n

Leviticus 12:3 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

And on the eighth day she shall circumcise the flesh of his foreskin.<\/td>\nAnd on the eighth day she shall circumcise the flesh of his foreskin.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>James 3:3 (NET)<\/p>\n<\/td>\n

James 3:3 (KJV)<\/td>\n<\/tr>\n
And if we put bits into the mouths of horses to get them to obey us, then we guide their entire bodies.<\/td>\nBehold, we put bits in the horses\u2019 mouths, that they may obey us; and we turn about their whole body.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u03b5\u1f30<\/a> \u03b4\u1f72<\/a><\/strong> \u03c4\u1ff6\u03bd \u1f35\u03c0\u03c0\u03c9\u03bd \u03c4\u03bf\u1f7a\u03c2 \u03c7\u03b1\u03bb\u03b9\u03bd\u03bf\u1f7a\u03c2 \u03b5\u1f30\u03c2 \u03c4\u1f70 \u03c3\u03c4\u03cc\u03bc\u03b1\u03c4\u03b1 \u03b2\u03ac\u03bb\u03bb\u03bf\u03bc\u03b5\u03bd \u03b5\u1f30\u03c2<\/a> <\/strong>\u03c4\u1f78 \u03c0\u03b5\u03af\u03b8\u03b5\u03c3\u03b8\u03b1\u03b9 \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2 \u1f21\u03bc\u1fd6\u03bd, \u03ba\u03b1\u1f76 \u1f45\u03bb\u03bf\u03bd \u03c4\u1f78 \u03c3\u1ff6\u03bc\u03b1 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03bc\u03b5\u03c4\u03ac\u03b3\u03bf\u03bc\u03b5\u03bd<\/td>\n\u03b9\u03b4\u03bf\u03c5<\/a> <\/strong>\u03c4\u03c9\u03bd \u03b9\u03c0\u03c0\u03c9\u03bd \u03c4\u03bf\u03c5\u03c2 \u03c7\u03b1\u03bb\u03b9\u03bd\u03bf\u03c5\u03c2 \u03b5\u03b9\u03c2 \u03c4\u03b1 \u03c3\u03c4\u03bf\u03bc\u03b1\u03c4\u03b1 \u03b2\u03b1\u03bb\u03bb\u03bf\u03bc\u03b5\u03bd \u03c0\u03c1\u03bf\u03c2<\/a> \u03c4\u03bf \u03c0\u03b5\u03b9\u03b8\u03b5\u03c3\u03b8\u03b1\u03b9 \u03b1\u03c5\u03c4\u03bf\u03c5\u03c2 \u03b7\u03bc\u03b9\u03bd \u03ba\u03b1\u03b9 \u03bf\u03bb\u03bf\u03bd \u03c4\u03bf \u03c3\u03c9\u03bc\u03b1 \u03b1\u03c5\u03c4\u03c9\u03bd \u03bc\u03b5\u03c4\u03b1\u03b3\u03bf\u03bc\u03b5\u03bd<\/td>\n\u03b9\u03b4\u03b5<\/a> <\/strong>\u03c4\u03c9\u03bd \u03b9\u03c0\u03c0\u03c9\u03bd \u03c4\u03bf\u03c5\u03c2 \u03c7\u03b1\u03bb\u03b9\u03bd\u03bf\u03c5\u03c2 \u03b5\u03b9\u03c2 \u03c4\u03b1 \u03c3\u03c4\u03bf\u03bc\u03b1\u03c4\u03b1 \u03b2\u03b1\u03bb\u03bb\u03bf\u03bc\u03b5\u03bd \u03c0\u03c1\u03bf\u03c2 \u03c4\u03bf \u03c0\u03b5\u03b9\u03b8\u03b5\u03c3\u03b8\u03b1\u03b9 \u03b1\u03c5\u03c4\u03bf\u03c5\u03c2 \u03b7\u03bc\u03b9\u03bd \u03ba\u03b1\u03b9 \u03bf\u03bb\u03bf\u03bd \u03c4\u03bf \u03c3\u03c9\u03bc\u03b1 \u03b1\u03c5\u03c4\u03c9\u03bd \u03bc\u03b5\u03c4\u03b1\u03b3\u03bf\u03bc\u03b5\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Acts 27:11 (NET)<\/td>\nActs 27:11 (KJV)<\/td>\n<\/tr>\n
But the centurion was more convinced by the captain and the ship\u2019s owner than by what Paul said.<\/td>\nNevertheless the centurion believed the master and the owner of the ship, more than those things which were spoken by Paul.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u1f41 \u03b4\u1f72 \u1f11\u03ba\u03b1\u03c4\u03bf\u03bd\u03c4\u03ac\u03c1\u03c7\u03b7\u03c2 \u03c4\u1ff7 \u03ba\u03c5\u03b2\u03b5\u03c1\u03bd\u03ae\u03c4\u1fc3 \u03ba\u03b1\u1f76 \u03c4\u1ff7 \u03bd\u03b1\u03c5\u03ba\u03bb\u03ae\u03c1\u1ff3 \u03bc\u1fb6\u03bb\u03bb\u03bf\u03bd \u1f10\u03c0\u03b5\u03af\u03b8\u03b5\u03c4\u03bf \u1f22 \u03c4\u03bf\u1fd6\u03c2 \u1f51\u03c0\u1f78 \u03a0\u03b1\u03cd\u03bb\u03bf\u03c5 \u03bb\u03b5\u03b3\u03bf\u03bc\u03ad\u03bd\u03bf\u03b9\u03c2<\/td>\n\u03bf \u03b4\u03b5 \u03b5\u03ba\u03b1\u03c4\u03bf\u03bd\u03c4\u03b1\u03c1\u03c7\u03bf\u03c2 \u03c4\u03c9 \u03ba\u03c5\u03b2\u03b5\u03c1\u03bd\u03b7\u03c4\u03b7 \u03ba\u03b1\u03b9 \u03c4\u03c9 \u03bd\u03b1\u03c5\u03ba\u03bb\u03b7\u03c1\u03c9 \u03b5\u03c0\u03b5\u03b9\u03b8\u03b5\u03c4\u03bf \u03bc\u03b1\u03bb\u03bb\u03bf\u03bd \u03b7 \u03c4\u03bf\u03b9\u03c2 \u03c5\u03c0\u03bf \u03c4\u03bf\u03c5<\/a> <\/strong>\u03c0\u03b1\u03c5\u03bb\u03bf\u03c5 \u03bb\u03b5\u03b3\u03bf\u03bc\u03b5\u03bd\u03bf\u03b9\u03c2<\/td>\n\u03bf \u03b4\u03b5 \u03b5\u03ba\u03b1\u03c4\u03bf\u03bd\u03c4\u03b1\u03c1\u03c7\u03b7\u03c2 \u03c4\u03c9 \u03ba\u03c5\u03b2\u03b5\u03c1\u03bd\u03b7\u03c4\u03b7 \u03ba\u03b1\u03b9 \u03c4\u03c9 \u03bd\u03b1\u03c5\u03ba\u03bb\u03b7\u03c1\u03c9 \u03b5\u03c0\u03b5\u03b9\u03b8\u03b5\u03c4\u03bf \u03bc\u03b1\u03bb\u03bb\u03bf\u03bd \u03b7 \u03c4\u03bf\u03b9\u03c2 \u03c5\u03c0\u03bf \u03c4\u03bf\u03c5 <\/strong>\u03c0\u03b1\u03c5\u03bb\u03bf\u03c5 \u03bb\u03b5\u03b3\u03bf\u03bc\u03b5\u03bd\u03bf\u03b9\u03c2<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Acts 13:43 (NET)<\/td>\nActs 13:43 (KJV)<\/td>\n<\/tr>\n
When the meeting of the synagogue had broken up, many of the Jews and God-fearing proselytes followed Paul and Barnabas, who were speaking with them and were persuading them to continue in the grace of God.<\/td>\nNow when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u03bb\u03c5\u03b8\u03b5\u03af\u03c3\u03b7\u03c2 \u03b4\u1f72 \u03c4\u1fc6\u03c2 \u03c3\u03c5\u03bd\u03b1\u03b3\u03c9\u03b3\u1fc6\u03c2 \u1f20\u03ba\u03bf\u03bb\u03bf\u03cd\u03b8\u03b7\u03c3\u03b1\u03bd \u03c0\u03bf\u03bb\u03bb\u03bf\u1f76 \u03c4\u1ff6\u03bd \u1f38\u03bf\u03c5\u03b4\u03b1\u03af\u03c9\u03bd \u03ba\u03b1\u1f76 \u03c4\u1ff6\u03bd \u03c3\u03b5\u03b2\u03bf\u03bc\u03ad\u03bd\u03c9\u03bd \u03c0\u03c1\u03bf\u03c3\u03b7\u03bb\u03cd\u03c4\u03c9\u03bd \u03c4\u1ff7 \u03a0\u03b1\u03cd\u03bb\u1ff3 \u03ba\u03b1\u1f76 \u03c4\u1ff7 \u0392\u03b1\u03c1\u03bd\u03b1\u03b2\u1fb7, \u03bf\u1f35\u03c4\u03b9\u03bd\u03b5\u03c2 \u03c0\u03c1\u03bf\u03c3\u03bb\u03b1\u03bb\u03bf\u1fe6\u03bd\u03c4\u03b5\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2<\/a> <\/strong>\u1f14\u03c0\u03b5\u03b9\u03b8\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2 \u03c0\u03c1\u03bf\u03c3\u03bc\u03ad\u03bd\u03b5\u03b9\u03bd<\/a> <\/strong>\u03c4\u1fc7 \u03c7\u03ac\u03c1\u03b9\u03c4\u03b9 \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6<\/td>\n\u03bb\u03c5\u03b8\u03b5\u03b9\u03c3\u03b7\u03c2 \u03b4\u03b5 \u03c4\u03b7\u03c2 \u03c3\u03c5\u03bd\u03b1\u03b3\u03c9\u03b3\u03b7\u03c2 \u03b7\u03ba\u03bf\u03bb\u03bf\u03c5\u03b8\u03b7\u03c3\u03b1\u03bd \u03c0\u03bf\u03bb\u03bb\u03bf\u03b9 \u03c4\u03c9\u03bd \u03b9\u03bf\u03c5\u03b4\u03b1\u03b9\u03c9\u03bd \u03ba\u03b1\u03b9 \u03c4\u03c9\u03bd \u03c3\u03b5\u03b2\u03bf\u03bc\u03b5\u03bd\u03c9\u03bd \u03c0\u03c1\u03bf\u03c3\u03b7\u03bb\u03c5\u03c4\u03c9\u03bd \u03c4\u03c9 \u03c0\u03b1\u03c5\u03bb\u03c9 \u03ba\u03b1\u03b9 \u03c4\u03c9 \u03b2\u03b1\u03c1\u03bd\u03b1\u03b2\u03b1 \u03bf\u03b9\u03c4\u03b9\u03bd\u03b5\u03c2 \u03c0\u03c1\u03bf\u03c3\u03bb\u03b1\u03bb\u03bf\u03c5\u03bd\u03c4\u03b5\u03c2 \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 <\/strong>\u03b5\u03c0\u03b5\u03b9\u03b8\u03bf\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5\u03c2 \u03b5\u03c0\u03b9\u03bc\u03b5\u03bd\u03b5\u03b9\u03bd<\/a> \u03c4\u03b7 \u03c7\u03b1\u03c1\u03b9\u03c4\u03b9 \u03c4\u03bf\u03c5 \u03b8\u03b5\u03bf\u03c5<\/td>\n\u03bb\u03c5\u03b8\u03b5\u03b9\u03c3\u03b7\u03c2 \u03b4\u03b5 \u03c4\u03b7\u03c2 \u03c3\u03c5\u03bd\u03b1\u03b3\u03c9\u03b3\u03b7\u03c2 \u03b7\u03ba\u03bf\u03bb\u03bf\u03c5\u03b8\u03b7\u03c3\u03b1\u03bd \u03c0\u03bf\u03bb\u03bb\u03bf\u03b9 \u03c4\u03c9\u03bd \u03b9\u03bf\u03c5\u03b4\u03b1\u03b9\u03c9\u03bd \u03ba\u03b1\u03b9 \u03c4\u03c9\u03bd \u03c3\u03b5\u03b2\u03bf\u03bc\u03b5\u03bd\u03c9\u03bd \u03c0\u03c1\u03bf\u03c3\u03b7\u03bb\u03c5\u03c4\u03c9\u03bd \u03c4\u03c9 \u03c0\u03b1\u03c5\u03bb\u03c9 \u03ba\u03b1\u03b9 \u03c4\u03c9 \u03b2\u03b1\u03c1\u03bd\u03b1\u03b2\u03b1 \u03bf\u03b9\u03c4\u03b9\u03bd\u03b5\u03c2 \u03c0\u03c1\u03bf\u03c3\u03bb\u03b1\u03bb\u03bf\u03c5\u03bd\u03c4\u03b5\u03c2 \u03b5\u03c0\u03b5\u03b9\u03b8\u03bf\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5\u03c2 \u03b5\u03c0\u03b9\u03bc\u03b5\u03bd\u03b5\u03b9\u03bd \u03c4\u03b7 \u03c7\u03b1\u03c1\u03b9\u03c4\u03b9 \u03c4\u03bf\u03c5 \u03b8\u03b5\u03bf\u03c5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Acts 5:28, 29 (NET)<\/td>\nActs 5:28, 29 (KJV)<\/td>\n<\/tr>\n
saying, \u201cWe gave you strict orders not to teach in this name.\u00a0 Look, you have filled Jerusalem with your teaching, and you intend to bring this man\u2019s blood on us!\u201d<\/td>\nSaying, Did not<\/strong> we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man\u2019s blood upon us.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u03bb\u03ad\u03b3\u03c9\u03bd\u00b7\u00a0 \u03c0\u03b1\u03c1\u03b1\u03b3\u03b3\u03b5\u03bb\u03af\u1fb3 \u03c0\u03b1\u03c1\u03b7\u03b3\u03b3\u03b5\u03af\u03bb\u03b1\u03bc\u03b5\u03bd \u1f51\u03bc\u1fd6\u03bd \u03bc\u1f74 \u03b4\u03b9\u03b4\u03ac\u03c3\u03ba\u03b5\u03b9\u03bd \u1f10\u03c0\u1f76 \u03c4\u1ff7 \u1f40\u03bd\u03cc\u03bc\u03b1\u03c4\u03b9 \u03c4\u03bf\u03cd\u03c4\u1ff3, \u03ba\u03b1\u1f76 \u1f30\u03b4\u03bf\u1f7a \u03c0\u03b5\u03c0\u03bb\u03b7\u03c1\u03ce\u03ba\u03b1\u03c4\u03b5 \u03c4\u1f74\u03bd \u1f38\u03b5\u03c1\u03bf\u03c5\u03c3\u03b1\u03bb\u1f74\u03bc \u03c4\u1fc6\u03c2 \u03b4\u03b9\u03b4\u03b1\u03c7\u1fc6\u03c2 \u1f51\u03bc\u1ff6\u03bd \u03ba\u03b1\u1f76 \u03b2\u03bf\u03cd\u03bb\u03b5\u03c3\u03b8\u03b5 \u1f10\u03c0\u03b1\u03b3\u03b1\u03b3\u03b5\u1fd6\u03bd \u1f10\u03c6\u1fbf \u1f21\u03bc\u1fb6\u03c2 \u03c4\u1f78 \u03b1\u1f37\u03bc\u03b1 \u03c4\u03bf\u1fe6 \u1f00\u03bd\u03b8\u03c1\u03ce\u03c0\u03bf\u03c5 \u03c4\u03bf\u03cd\u03c4\u03bf\u03c5<\/td>\n\u03bb\u03b5\u03b3\u03c9\u03bd \u03bf\u03c5<\/a> <\/strong>\u03c0\u03b1\u03c1\u03b1\u03b3\u03b3\u03b5\u03bb\u03b9\u03b1 \u03c0\u03b1\u03c1\u03b7\u03b3\u03b3\u03b5\u03b9\u03bb\u03b1\u03bc\u03b5\u03bd \u03c5\u03bc\u03b9\u03bd \u03bc\u03b7 \u03b4\u03b9\u03b4\u03b1\u03c3\u03ba\u03b5\u03b9\u03bd \u03b5\u03c0\u03b9 \u03c4\u03c9 \u03bf\u03bd\u03bf\u03bc\u03b1\u03c4\u03b9 \u03c4\u03bf\u03c5\u03c4\u03c9 \u03ba\u03b1\u03b9 \u03b9\u03b4\u03bf\u03c5 \u03c0\u03b5\u03c0\u03bb\u03b7\u03c1\u03c9\u03ba\u03b1\u03c4\u03b5 \u03c4\u03b7\u03bd \u03b9\u03b5\u03c1\u03bf\u03c5\u03c3\u03b1\u03bb\u03b7\u03bc \u03c4\u03b7\u03c2 \u03b4\u03b9\u03b4\u03b1\u03c7\u03b7\u03c2 \u03c5\u03bc\u03c9\u03bd \u03ba\u03b1\u03b9 \u03b2\u03bf\u03c5\u03bb\u03b5\u03c3\u03b8\u03b5 \u03b5\u03c0\u03b1\u03b3\u03b1\u03b3\u03b5\u03b9\u03bd \u03b5\u03c6 \u03b7\u03bc\u03b1\u03c2 \u03c4\u03bf \u03b1\u03b9\u03bc\u03b1 \u03c4\u03bf\u03c5 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c5 \u03c4\u03bf\u03c5\u03c4\u03bf\u03c5<\/td>\n\u03bb\u03b5\u03b3\u03c9\u03bd \u03bf\u03c5 <\/strong>\u03c0\u03b1\u03c1\u03b1\u03b3\u03b3\u03b5\u03bb\u03b9\u03b1 \u03c0\u03b1\u03c1\u03b7\u03b3\u03b3\u03b5\u03b9\u03bb\u03b1\u03bc\u03b5\u03bd \u03c5\u03bc\u03b9\u03bd \u03bc\u03b7 \u03b4\u03b9\u03b4\u03b1\u03c3\u03ba\u03b5\u03b9\u03bd \u03b5\u03c0\u03b9 \u03c4\u03c9 \u03bf\u03bd\u03bf\u03bc\u03b1\u03c4\u03b9 \u03c4\u03bf\u03c5\u03c4\u03c9 \u03ba\u03b1\u03b9 \u03b9\u03b4\u03bf\u03c5 \u03c0\u03b5\u03c0\u03bb\u03b7\u03c1\u03c9\u03ba\u03b1\u03c4\u03b5 \u03c4\u03b7\u03bd \u03b9\u03b5\u03c1\u03bf\u03c5\u03c3\u03b1\u03bb\u03b7\u03bc \u03c4\u03b7\u03c2 \u03b4\u03b9\u03b4\u03b1\u03c7\u03b7\u03c2 \u03c5\u03bc\u03c9\u03bd \u03ba\u03b1\u03b9 \u03b2\u03bf\u03c5\u03bb\u03b5\u03c3\u03b8\u03b5 \u03b5\u03c0\u03b1\u03b3\u03b1\u03b3\u03b5\u03b9\u03bd \u03b5\u03c6 \u03b7\u03bc\u03b1\u03c2 \u03c4\u03bf \u03b1\u03b9\u03bc\u03b1 \u03c4\u03bf\u03c5 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c5 \u03c4\u03bf\u03c5\u03c4\u03bf\u03c5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
But Peter and the apostles replied, \u201cWe must obey God rather than people.<\/td>\nThen Peter and the other apostles answered and said, We ought to obey God rather than men.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u1f00\u03c0\u03bf\u03ba\u03c1\u03b9\u03b8\u03b5\u1f76\u03c2 \u03b4\u1f72 \u03a0\u03ad\u03c4\u03c1\u03bf\u03c2 \u03ba\u03b1\u1f76 \u03bf\u1f31 \u1f00\u03c0\u03cc\u03c3\u03c4\u03bf\u03bb\u03bf\u03b9 \u03b5\u1f36\u03c0\u03b1\u03bd<\/a><\/strong>\u00b7 \u03c0\u03b5\u03b9\u03b8\u03b1\u03c1\u03c7\u03b5\u1fd6\u03bd \u03b4\u03b5\u1fd6 \u03b8\u03b5\u1ff7 \u03bc\u1fb6\u03bb\u03bb\u03bf\u03bd \u1f22 \u1f00\u03bd\u03b8\u03c1\u03ce\u03c0\u03bf\u03b9\u03c2<\/td>\n\u03b1\u03c0\u03bf\u03ba\u03c1\u03b9\u03b8\u03b5\u03b9\u03c2 \u03b4\u03b5 \u03bf<\/a> <\/strong>\u03c0\u03b5\u03c4\u03c1\u03bf\u03c2 \u03ba\u03b1\u03b9 \u03bf\u03b9 \u03b1\u03c0\u03bf\u03c3\u03c4\u03bf\u03bb\u03bf\u03b9 \u03b5\u03b9\u03c0\u03bf\u03bd<\/a> \u03c0\u03b5\u03b9\u03b8\u03b1\u03c1\u03c7\u03b5\u03b9\u03bd \u03b4\u03b5\u03b9 \u03b8\u03b5\u03c9 \u03bc\u03b1\u03bb\u03bb\u03bf\u03bd \u03b7 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03b9\u03c2<\/td>\n\u03b1\u03c0\u03bf\u03ba\u03c1\u03b9\u03b8\u03b5\u03b9\u03c2 \u03b4\u03b5 \u03c0\u03b5\u03c4\u03c1\u03bf\u03c2 \u03ba\u03b1\u03b9 \u03bf\u03b9 \u03b1\u03c0\u03bf\u03c3\u03c4\u03bf\u03bb\u03bf\u03b9 \u03b5\u03b9\u03c0\u03bf\u03bd \u03c0\u03b5\u03b9\u03b8\u03b1\u03c1\u03c7\u03b5\u03b9\u03bd \u03b4\u03b5\u03b9 \u03b8\u03b5\u03c9 \u03bc\u03b1\u03bb\u03bb\u03bf\u03bd \u03b7 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03b9\u03c2<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Acts 5:31, 32 (NET)<\/td>\nActs 5:31, 32 (KJV)<\/td>\n<\/tr>\n
God exalted him to his right hand as Leader and Savior, to give repentance to Israel and forgiveness of sins.<\/td>\nHim hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u03c4\u03bf\u1fe6\u03c4\u03bf\u03bd \u1f41 \u03b8\u03b5\u1f78\u03c2 \u1f00\u03c1\u03c7\u03b7\u03b3\u1f78\u03bd \u03ba\u03b1\u1f76 \u03c3\u03c9\u03c4\u1fc6\u03c1\u03b1 \u1f55\u03c8\u03c9\u03c3\u03b5\u03bd \u03c4\u1fc7 \u03b4\u03b5\u03be\u03b9\u1fb7 \u03b1\u1f50\u03c4\u03bf\u1fe6 [\u03c4\u03bf\u1fe6<\/a><\/strong>] \u03b4\u03bf\u1fe6\u03bd\u03b1\u03b9 \u03bc\u03b5\u03c4\u03ac\u03bd\u03bf\u03b9\u03b1\u03bd \u03c4\u1ff7 \u1f38\u03c3\u03c1\u03b1\u1f74\u03bb \u03ba\u03b1\u1f76 \u1f04\u03c6\u03b5\u03c3\u03b9\u03bd \u1f01\u03bc\u03b1\u03c1\u03c4\u03b9\u1ff6\u03bd<\/td>\n\u03c4\u03bf\u03c5\u03c4\u03bf\u03bd \u03bf \u03b8\u03b5\u03bf\u03c2 \u03b1\u03c1\u03c7\u03b7\u03b3\u03bf\u03bd \u03ba\u03b1\u03b9 \u03c3\u03c9\u03c4\u03b7\u03c1\u03b1 \u03c5\u03c8\u03c9\u03c3\u03b5\u03bd \u03c4\u03b7 \u03b4\u03b5\u03be\u03b9\u03b1 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b4\u03bf\u03c5\u03bd\u03b1\u03b9 \u03bc\u03b5\u03c4\u03b1\u03bd\u03bf\u03b9\u03b1\u03bd \u03c4\u03c9 \u03b9\u03c3\u03c1\u03b1\u03b7\u03bb \u03ba\u03b1\u03b9 \u03b1\u03c6\u03b5\u03c3\u03b9\u03bd \u03b1\u03bc\u03b1\u03c1\u03c4\u03b9\u03c9\u03bd<\/td>\n\u03c4\u03bf\u03c5\u03c4\u03bf\u03bd \u03bf \u03b8\u03b5\u03bf\u03c2 \u03b1\u03c1\u03c7\u03b7\u03b3\u03bf\u03bd \u03ba\u03b1\u03b9 \u03c3\u03c9\u03c4\u03b7\u03c1\u03b1 \u03c5\u03c8\u03c9\u03c3\u03b5\u03bd \u03c4\u03b7 \u03b4\u03b5\u03be\u03b9\u03b1 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b4\u03bf\u03c5\u03bd\u03b1\u03b9 \u03bc\u03b5\u03c4\u03b1\u03bd\u03bf\u03b9\u03b1\u03bd \u03c4\u03c9 \u03b9\u03c3\u03c1\u03b1\u03b7\u03bb \u03ba\u03b1\u03b9 \u03b1\u03c6\u03b5\u03c3\u03b9\u03bd \u03b1\u03bc\u03b1\u03c1\u03c4\u03b9\u03c9\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
And we are witnesses of these events, and so is the Holy Spirit whom God has given to those who obey him.\u201d<\/td>\nAnd we are his <\/strong>witnesses of these things; and so is also <\/strong>the Holy Ghost, whom God hath given to them that obey him.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u03ba\u03b1\u1f76 \u1f21\u03bc\u03b5\u1fd6\u03c2 \u1f10\u03c3\u03bc\u03b5\u03bd \u03bc\u03ac\u03c1\u03c4\u03c5\u03c1\u03b5\u03c2 \u03c4\u1ff6\u03bd \u03c1\u03b7\u03bc\u03ac\u03c4\u03c9\u03bd \u03c4\u03bf\u03cd\u03c4\u03c9\u03bd \u03ba\u03b1\u1f76 \u03c4\u1f78 \u03c0\u03bd\u03b5\u1fe6\u03bc\u03b1 \u03c4\u1f78 \u1f05\u03b3\u03b9\u03bf\u03bd \u1f43 \u1f14\u03b4\u03c9\u03ba\u03b5\u03bd \u1f41 \u03b8\u03b5\u1f78\u03c2 \u03c4\u03bf\u1fd6\u03c2 \u03c0\u03b5\u03b9\u03b8\u03b1\u03c1\u03c7\u03bf\u1fe6\u03c3\u03b9\u03bd \u03b1\u1f50\u03c4\u1ff7<\/td>\n\u03ba\u03b1\u03b9 \u03b7\u03bc\u03b5\u03b9\u03c2 \u03b5\u03c3\u03bc\u03b5\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5<\/a> <\/strong>\u03bc\u03b1\u03c1\u03c4\u03c5\u03c1\u03b5\u03c2 \u03c4\u03c9\u03bd \u03c1\u03b7\u03bc\u03b1\u03c4\u03c9\u03bd \u03c4\u03bf\u03c5\u03c4\u03c9\u03bd \u03ba\u03b1\u03b9 \u03c4\u03bf \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1 \u03b4\u03b5<\/a> <\/strong>\u03c4\u03bf \u03b1\u03b3\u03b9\u03bf\u03bd \u03bf \u03b5\u03b4\u03c9\u03ba\u03b5\u03bd \u03bf \u03b8\u03b5\u03bf\u03c2 \u03c4\u03bf\u03b9\u03c2 \u03c0\u03b5\u03b9\u03b8\u03b1\u03c1\u03c7\u03bf\u03c5\u03c3\u03b9\u03bd \u03b1\u03c5\u03c4\u03c9<\/td>\n\u03ba\u03b1\u03b9 \u03b7\u03bc\u03b5\u03b9\u03c2 \u03b5\u03c3\u03bc\u03b5\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5 <\/strong>\u03bc\u03b1\u03c1\u03c4\u03c5\u03c1\u03b5\u03c2 \u03c4\u03c9\u03bd \u03c1\u03b7\u03bc\u03b1\u03c4\u03c9\u03bd \u03c4\u03bf\u03c5\u03c4\u03c9\u03bd \u03ba\u03b1\u03b9 \u03c4\u03bf \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1 \u03b4\u03b5 <\/strong>\u03c4\u03bf \u03b1\u03b3\u03b9\u03bf\u03bd \u03bf \u03b5\u03b4\u03c9\u03ba\u03b5\u03bd \u03bf \u03b8\u03b5\u03bf\u03c2 \u03c4\u03bf\u03b9\u03c2 \u03c0\u03b5\u03b9\u03b8\u03b1\u03c1\u03c7\u03bf\u03c5\u03c3\u03b9\u03bd \u03b1\u03c5\u03c4\u03c9<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>James 2:18 (NET)<\/td>\nJames 2:18 (KJV)<\/td>\n<\/tr>\n
But someone will say, \u201cYou have faith and I have works.\u201d Show me your faith without works and I will show you faith by my works.<\/td>\nYea, a man may say, Thou hast faith, and I have works: show me thy faith without thy <\/strong>works, and I will show thee my <\/strong>faith by my works.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u1f08\u03bb\u03bb\u1fbf \u1f10\u03c1\u03b5\u1fd6 \u03c4\u03b9\u03c2\u00b7 \u03c3\u1f7a \u03c0\u03af\u03c3\u03c4\u03b9\u03bd \u1f14\u03c7\u03b5\u03b9\u03c2, \u03ba\u03b1\u03b3\u1f7c \u1f14\u03c1\u03b3\u03b1 \u1f14\u03c7\u03c9\u00b7 \u03b4\u03b5\u1fd6\u03be\u03bf\u03bd \u03bc\u03bf\u03b9 \u03c4\u1f74\u03bd \u03c0\u03af\u03c3\u03c4\u03b9\u03bd \u03c3\u03bf\u03c5 \u03c7\u03c9\u03c1\u1f76\u03c2<\/a> <\/strong>\u03c4\u1ff6\u03bd \u1f14\u03c1\u03b3\u03c9\u03bd, \u03ba\u03b1\u03b3\u03ce \u03c3\u03bf\u03b9 \u03b4\u03b5\u03af\u03be\u03c9 \u1f10\u03ba \u03c4\u1ff6\u03bd \u1f14\u03c1\u03b3\u03c9\u03bd \u03bc\u03bf\u03c5 \u03c4\u1f74\u03bd \u03c0\u03af\u03c3\u03c4\u03b9\u03bd<\/td>\n\u03b1\u03bb\u03bb \u03b5\u03c1\u03b5\u03b9 \u03c4\u03b9\u03c2 \u03c3\u03c5 \u03c0\u03b9\u03c3\u03c4\u03b9\u03bd \u03b5\u03c7\u03b5\u03b9\u03c2 \u03ba\u03b1\u03b3\u03c9 \u03b5\u03c1\u03b3\u03b1 \u03b5\u03c7\u03c9 \u03b4\u03b5\u03b9\u03be\u03bf\u03bd \u03bc\u03bf\u03b9 \u03c4\u03b7\u03bd \u03c0\u03b9\u03c3\u03c4\u03b9\u03bd \u03c3\u03bf\u03c5 \u03b5\u03ba<\/a> \u03c4\u03c9\u03bd \u03b5\u03c1\u03b3\u03c9\u03bd \u03c3\u03bf\u03c5<\/a> <\/strong>\u03ba\u03b1\u03b3\u03c9 \u03b4\u03b5\u03b9\u03be\u03c9 \u03c3\u03bf\u03b9 \u03b5\u03ba \u03c4\u03c9\u03bd \u03b5\u03c1\u03b3\u03c9\u03bd \u03bc\u03bf\u03c5 \u03c4\u03b7\u03bd \u03c0\u03b9\u03c3\u03c4\u03b9\u03bd \u03bc\u03bf\u03c5<\/a><\/strong><\/td>\n\u03b1\u03bb\u03bb \u03b5\u03c1\u03b5\u03b9 \u03c4\u03b9\u03c2 \u03c3\u03c5 \u03c0\u03b9\u03c3\u03c4\u03b9\u03bd \u03b5\u03c7\u03b5\u03b9\u03c2 \u03ba\u03b1\u03b3\u03c9 \u03b5\u03c1\u03b3\u03b1 \u03b5\u03c7\u03c9 \u03b4\u03b5\u03b9\u03be\u03bf\u03bd \u03bc\u03bf\u03b9 \u03c4\u03b7\u03bd \u03c0\u03b9\u03c3\u03c4\u03b9\u03bd \u03c3\u03bf\u03c5 \u03b5\u03ba \u03c4\u03c9\u03bd \u03b5\u03c1\u03b3\u03c9\u03bd \u03c3\u03bf\u03c5 <\/strong>\u03ba\u03b1\u03b3\u03c9 \u03b4\u03b5\u03b9\u03be\u03c9 \u03c3\u03bf\u03b9 \u03b5\u03ba \u03c4\u03c9\u03bd \u03b5\u03c1\u03b3\u03c9\u03bd \u03bc\u03bf\u03c5 \u03c4\u03b7\u03bd \u03c0\u03b9\u03c3\u03c4\u03b9\u03bd \u03bc\u03bf\u03c5<\/strong><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Matthew 3:11 (NET)<\/td>\nMatthew 3:11 (KJV)<\/td>\n<\/tr>\n
\u201cI baptize you with water, for repentance, but the one coming after me is more powerful than I am \u2013 I am not worthy to carry his sandals! \u00a0He will baptize you with the Holy Spirit and fire<\/strong>.<\/td>\nI indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire<\/strong>:<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u1f18\u03b3\u1f7c \u03bc\u1f72\u03bd \u1f51\u03bc\u1fb6\u03c2 \u03b2\u03b1\u03c0\u03c4\u03af\u03b6\u03c9 \u1f10\u03bd \u1f55\u03b4\u03b1\u03c4\u03b9 \u03b5\u1f30\u03c2 \u03bc\u03b5\u03c4\u03ac\u03bd\u03bf\u03b9\u03b1\u03bd, \u1f41 \u03b4\u1f72 \u1f40\u03c0\u03af\u03c3\u03c9 \u03bc\u03bf\u03c5 \u1f10\u03c1\u03c7\u03cc\u03bc\u03b5\u03bd\u03bf\u03c2 \u1f30\u03c3\u03c7\u03c5\u03c1\u03cc\u03c4\u03b5\u03c1\u03bf\u03c2 \u03bc\u03bf\u03cd \u1f10\u03c3\u03c4\u03b9\u03bd, \u03bf\u1f57 \u03bf\u1f50\u03ba \u03b5\u1f30\u03bc\u1f76 \u1f31\u03ba\u03b1\u03bd\u1f78\u03c2 \u03c4\u1f70 \u1f51\u03c0\u03bf\u03b4\u03ae\u03bc\u03b1\u03c4\u03b1 \u03b2\u03b1\u03c3\u03c4\u03ac\u03c3\u03b1\u03b9\u00b7 \u03b1\u1f50\u03c4\u1f78\u03c2 \u1f51\u03bc\u1fb6\u03c2 \u03b2\u03b1\u03c0\u03c4\u03af\u03c3\u03b5\u03b9 \u1f10\u03bd \u03c0\u03bd\u03b5\u03cd\u03bc\u03b1\u03c4\u03b9 \u1f01\u03b3\u03af\u1ff3 \u03ba\u03b1\u1f76 \u03c0\u03c5\u03c1\u03af<\/strong><\/td>\n\u03b5\u03b3\u03c9 \u03bc\u03b5\u03bd \u03b2\u03b1\u03c0\u03c4\u03b9\u03b6\u03c9 \u03c5\u03bc\u03b1\u03c2 \u03b5\u03bd \u03c5\u03b4\u03b1\u03c4\u03b9 \u03b5\u03b9\u03c2 \u03bc\u03b5\u03c4\u03b1\u03bd\u03bf\u03b9\u03b1\u03bd \u03bf \u03b4\u03b5 \u03bf\u03c0\u03b9\u03c3\u03c9 \u03bc\u03bf\u03c5 \u03b5\u03c1\u03c7\u03bf\u03bc\u03b5\u03bd\u03bf\u03c2 \u03b9\u03c3\u03c7\u03c5\u03c1\u03bf\u03c4\u03b5\u03c1\u03bf\u03c2 \u03bc\u03bf\u03c5 \u03b5\u03c3\u03c4\u03b9\u03bd \u03bf\u03c5 \u03bf\u03c5\u03ba \u03b5\u03b9\u03bc\u03b9 \u03b9\u03ba\u03b1\u03bd\u03bf\u03c2 \u03c4\u03b1 \u03c5\u03c0\u03bf\u03b4\u03b7\u03bc\u03b1\u03c4\u03b1 \u03b2\u03b1\u03c3\u03c4\u03b1\u03c3\u03b1\u03b9 \u03b1\u03c5\u03c4\u03bf\u03c2 \u03c5\u03bc\u03b1\u03c2 \u03b2\u03b1\u03c0\u03c4\u03b9\u03c3\u03b5\u03b9 \u03b5\u03bd \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03b9 \u03b1\u03b3\u03b9\u03c9 \u03ba\u03b1\u03b9 \u03c0\u03c5\u03c1\u03b9<\/strong><\/td>\n\u03b5\u03b3\u03c9 \u03bc\u03b5\u03bd \u03b2\u03b1\u03c0\u03c4\u03b9\u03b6\u03c9 \u03c5\u03bc\u03b1\u03c2 \u03b5\u03bd \u03c5\u03b4\u03b1\u03c4\u03b9 \u03b5\u03b9\u03c2 \u03bc\u03b5\u03c4\u03b1\u03bd\u03bf\u03b9\u03b1\u03bd \u03bf \u03b4\u03b5 \u03bf\u03c0\u03b9\u03c3\u03c9 \u03bc\u03bf\u03c5 \u03b5\u03c1\u03c7\u03bf\u03bc\u03b5\u03bd\u03bf\u03c2 \u03b9\u03c3\u03c7\u03c5\u03c1\u03bf\u03c4\u03b5\u03c1\u03bf\u03c2 \u03bc\u03bf\u03c5 \u03b5\u03c3\u03c4\u03b9\u03bd \u03bf\u03c5 \u03bf\u03c5\u03ba \u03b5\u03b9\u03bc\u03b9 \u03b9\u03ba\u03b1\u03bd\u03bf\u03c2 \u03c4\u03b1 \u03c5\u03c0\u03bf\u03b4\u03b7\u03bc\u03b1\u03c4\u03b1 \u03b2\u03b1\u03c3\u03c4\u03b1\u03c3\u03b1\u03b9 \u03b1\u03c5\u03c4\u03bf\u03c2 \u03c5\u03bc\u03b1\u03c2 \u03b2\u03b1\u03c0\u03c4\u03b9\u03c3\u03b5\u03b9 \u03b5\u03bd \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03b9 \u03b1\u03b3\u03b9\u03c9<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Matthew 3:14 (NET)<\/td>\nMatthew 3:14 (KJV)<\/td>\n<\/tr>\n
But John tried to prevent him, saying, \u201cI need to be baptized by you, and yet you come to me?\u201d<\/td>\nBut John<\/strong> forbad him, saying, I have need to be baptized of thee, and comest thou to me?<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u1f41 \u03b4\u1f72\u00a0 \u03b4\u03b9\u03b5\u03ba\u03ce\u03bb\u03c5\u03b5\u03bd \u03b1\u1f50\u03c4\u1f78\u03bd \u03bb\u03ad\u03b3\u03c9\u03bd\u00b7 \u1f10\u03b3\u1f7c \u03c7\u03c1\u03b5\u03af\u03b1\u03bd \u1f14\u03c7\u03c9 \u1f51\u03c0\u1f78 \u03c3\u03bf\u1fe6 \u03b2\u03b1\u03c0\u03c4\u03b9\u03c3\u03b8\u1fc6\u03bd\u03b1\u03b9, \u03ba\u03b1\u1f76 \u03c3\u1f7a \u1f14\u03c1\u03c7\u1fc3 \u03c0\u03c1\u03cc\u03c2 \u03bc\u03b5<\/td>\n\u03bf \u03b4\u03b5 \u03b9\u03c9\u03b1\u03bd\u03bd\u03b7\u03c2<\/a> <\/strong>\u03b4\u03b9\u03b5\u03ba\u03c9\u03bb\u03c5\u03b5\u03bd \u03b1\u03c5\u03c4\u03bf\u03bd \u03bb\u03b5\u03b3\u03c9\u03bd \u03b5\u03b3\u03c9 \u03c7\u03c1\u03b5\u03b9\u03b1\u03bd \u03b5\u03c7\u03c9 \u03c5\u03c0\u03bf \u03c3\u03bf\u03c5 \u03b2\u03b1\u03c0\u03c4\u03b9\u03c3\u03b8\u03b7\u03bd\u03b1\u03b9 \u03ba\u03b1\u03b9 \u03c3\u03c5 \u03b5\u03c1\u03c7\u03b7 \u03c0\u03c1\u03bf\u03c2 \u03bc\u03b5<\/td>\n\u03bf \u03b4\u03b5 \u03b9\u03c9\u03b1\u03bd\u03bd\u03b7\u03c2 <\/strong>\u03b4\u03b9\u03b5\u03ba\u03c9\u03bb\u03c5\u03b5\u03bd \u03b1\u03c5\u03c4\u03bf\u03bd \u03bb\u03b5\u03b3\u03c9\u03bd \u03b5\u03b3\u03c9 \u03c7\u03c1\u03b5\u03b9\u03b1\u03bd \u03b5\u03c7\u03c9 \u03c5\u03c0\u03bf \u03c3\u03bf\u03c5 \u03b2\u03b1\u03c0\u03c4\u03b9\u03c3\u03b8\u03b7\u03bd\u03b1\u03b9 \u03ba\u03b1\u03b9 \u03c3\u03c5 \u03b5\u03c1\u03c7\u03b7 \u03c0\u03c1\u03bf\u03c2 \u03bc\u03b5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Matthew 3:16 (NET)<\/td>\nMatthew 3:16 (KJV)<\/td>\n<\/tr>\n
After Jesus was baptized, just as he was coming up out of the water, the heavens opened and he saw the Spirit of God descending like a dove and coming to rest on him.<\/td>\nAnd Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him<\/strong>, and he saw the Spirit of God descending like a dove, and lighting upon him:<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u03b2\u03b1\u03c0\u03c4\u03b9\u03c3\u03b8\u03b5\u1f76\u03c2 \u03b4\u1f72<\/a> <\/strong>\u1f41 \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2 \u03b5\u1f50\u03b8\u1f7a\u03c2 \u1f00\u03bd\u03ad\u03b2\u03b7 \u1f00\u03c0\u1f78 \u03c4\u03bf\u1fe6 \u1f55\u03b4\u03b1\u03c4\u03bf\u03c2\u00b7 \u03ba\u03b1\u1f76 \u1f30\u03b4\u03bf\u1f7a \u1f20\u03bd\u03b5\u1ff4\u03c7\u03b8\u03b7\u03c3\u03b1\u03bd<\/a> <\/strong>\u03bf\u1f31 \u03bf\u1f50\u03c1\u03b1\u03bd\u03bf\u03af, \u03ba\u03b1\u1f76 \u03b5\u1f36\u03b4\u03b5\u03bd [\u03c4\u1f78] \u03c0\u03bd\u03b5\u1fe6\u03bc\u03b1 [\u03c4\u03bf\u1fe6] \u03b8\u03b5\u03bf\u1fe6 \u03ba\u03b1\u03c4\u03b1\u03b2\u03b1\u1fd6\u03bd\u03bf\u03bd \u1f61\u03c3\u03b5\u1f76 \u03c0\u03b5\u03c1\u03b9\u03c3\u03c4\u03b5\u03c1\u1f70\u03bd [\u03ba\u03b1\u1f76] \u1f10\u03c1\u03c7\u03cc\u03bc\u03b5\u03bd\u03bf\u03bd \u1f10\u03c0\u1fbf \u03b1\u1f50\u03c4\u03cc\u03bd<\/td>\n\u03ba\u03b1\u03b9<\/a> \u03b2\u03b1\u03c0\u03c4\u03b9\u03c3\u03b8\u03b5\u03b9\u03c2 \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b1\u03bd\u03b5\u03b2\u03b7 \u03b5\u03c5\u03b8\u03c5\u03c2 \u03b1\u03c0\u03bf \u03c4\u03bf\u03c5 \u03c5\u03b4\u03b1\u03c4\u03bf\u03c2 \u03ba\u03b1\u03b9 \u03b9\u03b4\u03bf\u03c5 \u03b1\u03bd\u03b5\u03c9\u03c7\u03b8\u03b7\u03c3\u03b1\u03bd<\/a> \u03b1\u03c5\u03c4\u03c9<\/a> <\/strong>\u03bf\u03b9 \u03bf\u03c5\u03c1\u03b1\u03bd\u03bf\u03b9 \u03ba\u03b1\u03b9 \u03b5\u03b9\u03b4\u03b5\u03bd \u03c4\u03bf \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1 \u03c4\u03bf\u03c5 \u03b8\u03b5\u03bf\u03c5 \u03ba\u03b1\u03c4\u03b1\u03b2\u03b1\u03b9\u03bd\u03bf\u03bd \u03c9\u03c3\u03b5\u03b9 \u03c0\u03b5\u03c1\u03b9\u03c3\u03c4\u03b5\u03c1\u03b1\u03bd \u03ba\u03b1\u03b9 \u03b5\u03c1\u03c7\u03bf\u03bc\u03b5\u03bd\u03bf\u03bd \u03b5\u03c0 \u03b1\u03c5\u03c4\u03bf\u03bd<\/td>\n\u03ba\u03b1\u03b9 \u03b2\u03b1\u03c0\u03c4\u03b9\u03c3\u03b8\u03b5\u03b9\u03c2 \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b1\u03bd\u03b5\u03b2\u03b7 \u03b5\u03c5\u03b8\u03c5\u03c2 \u03b1\u03c0\u03bf \u03c4\u03bf\u03c5 \u03c5\u03b4\u03b1\u03c4\u03bf\u03c2 \u03ba\u03b1\u03b9 \u03b9\u03b4\u03bf\u03c5 \u03b1\u03bd\u03b5\u03c9\u03c7\u03b8\u03b7\u03c3\u03b1\u03bd \u03b1\u03c5\u03c4\u03c9 <\/strong>\u03bf\u03b9 \u03bf\u03c5\u03c1\u03b1\u03bd\u03bf\u03b9 \u03ba\u03b1\u03b9 \u03b5\u03b9\u03b4\u03b5\u03bd \u03c4\u03bf \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1 \u03c4\u03bf\u03c5 \u03b8\u03b5\u03bf\u03c5 \u03ba\u03b1\u03c4\u03b1\u03b2\u03b1\u03b9\u03bd\u03bf\u03bd \u03c9\u03c3\u03b5\u03b9 \u03c0\u03b5\u03c1\u03b9\u03c3\u03c4\u03b5\u03c1\u03b1\u03bd \u03ba\u03b1\u03b9 \u03b5\u03c1\u03c7\u03bf\u03bc\u03b5\u03bd\u03bf\u03bd \u03b5\u03c0 \u03b1\u03c5\u03c4\u03bf\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Acts 10:47, 48 (NET)<\/td>\nActs 10:47, 48 (KJV)<\/td>\n<\/tr>\n
\u201cNo one can withhold the water for these people to be baptized, who have received the Holy Spirit just as we did, can he?\u201d<\/td>\nCan any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u03bc\u03ae\u03c4\u03b9 \u03c4\u1f78 \u1f55\u03b4\u03c9\u03c1 \u03b4\u03cd\u03bd\u03b1\u03c4\u03b1\u03b9 \u03ba\u03c9\u03bb\u1fe6\u03c3\u03b1\u03b9 \u03c4\u03b9\u03c2 \u03c4\u03bf\u1fe6 \u03bc\u1f74 \u03b2\u03b1\u03c0\u03c4\u03b9\u03c3\u03b8\u1fc6\u03bd\u03b1\u03b9 \u03c4\u03bf\u03cd\u03c4\u03bf\u03c5\u03c2, \u03bf\u1f35\u03c4\u03b9\u03bd\u03b5\u03c2 \u03c4\u1f78 \u03c0\u03bd\u03b5\u1fe6\u03bc\u03b1 \u03c4\u1f78 \u1f05\u03b3\u03b9\u03bf\u03bd \u1f14\u03bb\u03b1\u03b2\u03bf\u03bd \u1f61\u03c2<\/a> <\/strong>\u03ba\u03b1\u1f76 \u1f21\u03bc\u03b5\u1fd6\u03c2<\/td>\n\u03bc\u03b7\u03c4\u03b9 \u03c4\u03bf \u03c5\u03b4\u03c9\u03c1 \u03ba\u03c9\u03bb\u03c5\u03c3\u03b1\u03b9 \u03b4\u03c5\u03bd\u03b1\u03c4\u03b1\u03b9 \u03c4\u03b9\u03c2 \u03c4\u03bf\u03c5 \u03bc\u03b7 \u03b2\u03b1\u03c0\u03c4\u03b9\u03c3\u03b8\u03b7\u03bd\u03b1\u03b9 \u03c4\u03bf\u03c5\u03c4\u03bf\u03c5\u03c2 \u03bf\u03b9\u03c4\u03b9\u03bd\u03b5\u03c2 \u03c4\u03bf \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1 \u03c4\u03bf \u03b1\u03b3\u03b9\u03bf\u03bd \u03b5\u03bb\u03b1\u03b2\u03bf\u03bd \u03ba\u03b1\u03b8\u03c9\u03c2<\/a> \u03ba\u03b1\u03b9 \u03b7\u03bc\u03b5\u03b9\u03c2<\/td>\n\u03bc\u03b7\u03c4\u03b9 \u03c4\u03bf \u03c5\u03b4\u03c9\u03c1 \u03ba\u03c9\u03bb\u03c5\u03c3\u03b1\u03b9 \u03b4\u03c5\u03bd\u03b1\u03c4\u03b1\u03b9 \u03c4\u03b9\u03c2 \u03c4\u03bf\u03c5 \u03bc\u03b7 \u03b2\u03b1\u03c0\u03c4\u03b9\u03c3\u03b8\u03b7\u03bd\u03b1\u03b9 \u03c4\u03bf\u03c5\u03c4\u03bf\u03c5\u03c2 \u03bf\u03b9\u03c4\u03b9\u03bd\u03b5\u03c2 \u03c4\u03bf \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1 \u03c4\u03bf \u03b1\u03b3\u03b9\u03bf\u03bd \u03b5\u03bb\u03b1\u03b2\u03bf\u03bd \u03ba\u03b1\u03b8\u03c9\u03c2 \u03ba\u03b1\u03b9 \u03b7\u03bc\u03b5\u03b9\u03c2<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
So he gave orders to have them baptized in the name of Jesus Christ. \u00a0Then they asked him to stay for several days.<\/td>\nAnd he commanded them to be baptized in the name of the Lord. \u00a0Then prayed they him to tarry certain days.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u03c0\u03c1\u03bf\u03c3\u03ad\u03c4\u03b1\u03be\u03b5\u03bd \u03b4\u1f72 \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2 \u1f10\u03bd \u03c4\u1ff7 \u1f40\u03bd\u03cc\u03bc\u03b1\u03c4\u03b9 \u1f38\u03b7\u03c3\u03bf\u1fe6 \u03a7\u03c1\u03b9\u03c3\u03c4\u03bf\u1fe6<\/strong> \u03b2\u03b1\u03c0\u03c4\u03b9\u03c3\u03b8\u1fc6\u03bd\u03b1\u03b9. \u03c4\u03cc\u03c4\u03b5 \u1f20\u03c1\u03ce\u03c4\u03b7\u03c3\u03b1\u03bd \u03b1\u1f50\u03c4\u1f78\u03bd \u1f10\u03c0\u03b9\u03bc\u03b5\u1fd6\u03bd\u03b1\u03b9 \u1f21\u03bc\u03ad\u03c1\u03b1\u03c2 \u03c4\u03b9\u03bd\u03ac\u03c2<\/td>\n\u03c0\u03c1\u03bf\u03c3\u03b5\u03c4\u03b1\u03be\u03b5\u03bd \u03c4\u03b5 \u03b1\u03c5\u03c4\u03bf\u03c5\u03c2 \u03b2\u03b1\u03c0\u03c4\u03b9\u03c3\u03b8\u03b7\u03bd\u03b1\u03b9 \u03b5\u03bd \u03c4\u03c9 \u03bf\u03bd\u03bf\u03bc\u03b1\u03c4\u03b9 \u03c4\u03bf\u03c5 \u03ba\u03c5\u03c1\u03b9\u03bf\u03c5 \u03c4\u03bf\u03c4\u03b5 \u03b7\u03c1\u03c9\u03c4\u03b7\u03c3\u03b1\u03bd \u03b1\u03c5\u03c4\u03bf\u03bd \u03b5\u03c0\u03b9\u03bc\u03b5\u03b9\u03bd\u03b1\u03b9 \u03b7\u03bc\u03b5\u03c1\u03b1\u03c2 \u03c4\u03b9\u03bd\u03b1\u03c2<\/td>\n\u03c0\u03c1\u03bf\u03c3\u03b5\u03c4\u03b1\u03be\u03b5\u03bd \u03c4\u03b5 \u03b1\u03c5\u03c4\u03bf\u03c5\u03c2 \u03b2\u03b1\u03c0\u03c4\u03b9\u03c3\u03b8\u03b7\u03bd\u03b1\u03b9 \u03b5\u03bd \u03c4\u03c9 \u03bf\u03bd\u03bf\u03bc\u03b1\u03c4\u03b9 \u03c4\u03bf\u03c5 \u03ba\u03c5\u03c1\u03b9\u03bf\u03c5 \u03c4\u03bf\u03c4\u03b5 \u03b7\u03c1\u03c9\u03c4\u03b7\u03c3\u03b1\u03bd \u03b1\u03c5\u03c4\u03bf\u03bd \u03b5\u03c0\u03b9\u03bc\u03b5\u03b9\u03bd\u03b1\u03b9 \u03b7\u03bc\u03b5\u03c1\u03b1\u03c2 \u03c4\u03b9\u03bd\u03b1\u03c2<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Acts 5:33, 34 (NET)<\/td>\nActs 5:33, 34 (KJV)<\/td>\n<\/tr>\n
Now when they heard this, they became furious and wanted to execute them.<\/td>\nWhen they heard that, they were cut to the heart, and took counsel to slay them.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u039f\u1f31 \u03b4\u1f72 \u1f00\u03ba\u03bf\u03cd\u03c3\u03b1\u03bd\u03c4\u03b5\u03c2<\/a> \u03b4\u03b9\u03b5\u03c0\u03c1\u03af\u03bf\u03bd\u03c4\u03bf \u03ba\u03b1\u1f76 \u1f10\u03b2\u03bf\u03cd\u03bb\u03bf\u03bd\u03c4\u03bf<\/a> <\/strong>\u1f00\u03bd\u03b5\u03bb\u03b5\u1fd6\u03bd \u03b1\u1f50\u03c4\u03bf\u03cd\u03c2<\/td>\n\u03bf\u03b9 \u03b4\u03b5 \u03b1\u03ba\u03bf\u03c5\u03c3\u03b1\u03bd\u03c4\u03b5\u03c2 \u03b4\u03b9\u03b5\u03c0\u03c1\u03b9\u03bf\u03bd\u03c4\u03bf \u03ba\u03b1\u03b9 \u03b5\u03b2\u03bf\u03c5\u03bb\u03b5\u03c5\u03bf\u03bd\u03c4\u03bf<\/a> \u03b1\u03bd\u03b5\u03bb\u03b5\u03b9\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5\u03c2<\/td>\n\u03bf\u03b9 \u03b4\u03b5 \u03b1\u03ba\u03bf\u03c5\u03bf\u03bd\u03c4\u03b5\u03c2<\/a><\/strong> \u03b4\u03b9\u03b5\u03c0\u03c1\u03b9\u03bf\u03bd\u03c4\u03bf \u03ba\u03b1\u03b9 \u03b5\u03b2\u03bf\u03c5\u03bb\u03b5\u03c5\u03bf\u03bd\u03c4\u03bf \u03b1\u03bd\u03b5\u03bb\u03b5\u03b9\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5\u03c2<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
But a Pharisee whose name was Gamaliel, a teacher of the law who was respected by all the people, stood up in the council and ordered the men to be put outside for a short time.<\/td>\nThen stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u1f00\u03bd\u03b1\u03c3\u03c4\u1f70\u03c2 \u03b4\u03ad \u03c4\u03b9\u03c2 \u1f10\u03bd \u03c4\u1ff7 \u03c3\u03c5\u03bd\u03b5\u03b4\u03c1\u03af\u1ff3 \u03a6\u03b1\u03c1\u03b9\u03c3\u03b1\u1fd6\u03bf\u03c2 \u1f40\u03bd\u03cc\u03bc\u03b1\u03c4\u03b9 \u0393\u03b1\u03bc\u03b1\u03bb\u03b9\u03ae\u03bb, \u03bd\u03bf\u03bc\u03bf\u03b4\u03b9\u03b4\u03ac\u03c3\u03ba\u03b1\u03bb\u03bf\u03c2 \u03c4\u03af\u03bc\u03b9\u03bf\u03c2 \u03c0\u03b1\u03bd\u03c4\u1f76 \u03c4\u1ff7 \u03bb\u03b1\u1ff7, \u1f10\u03ba\u03ad\u03bb\u03b5\u03c5\u03c3\u03b5\u03bd \u1f14\u03be\u03c9 \u03b2\u03c1\u03b1\u03c7\u1f7a \u03c4\u03bf\u1f7a\u03c2 \u1f00\u03bd\u03b8\u03c1\u03ce\u03c0\u03bf\u03c5\u03c2<\/a> <\/strong>\u03c0\u03bf\u03b9\u1fc6\u03c3\u03b1\u03b9<\/td>\n\u03b1\u03bd\u03b1\u03c3\u03c4\u03b1\u03c2 \u03b4\u03b5 \u03c4\u03b9\u03c2 \u03b5\u03bd \u03c4\u03c9 \u03c3\u03c5\u03bd\u03b5\u03b4\u03c1\u03b9\u03c9 \u03c6\u03b1\u03c1\u03b9\u03c3\u03b1\u03b9\u03bf\u03c2 \u03bf\u03bd\u03bf\u03bc\u03b1\u03c4\u03b9 \u03b3\u03b1\u03bc\u03b1\u03bb\u03b9\u03b7\u03bb \u03bd\u03bf\u03bc\u03bf\u03b4\u03b9\u03b4\u03b1\u03c3\u03ba\u03b1\u03bb\u03bf\u03c2 \u03c4\u03b9\u03bc\u03b9\u03bf\u03c2 \u03c0\u03b1\u03bd\u03c4\u03b9 \u03c4\u03c9 \u03bb\u03b1\u03c9 \u03b5\u03ba\u03b5\u03bb\u03b5\u03c5\u03c3\u03b5\u03bd \u03b5\u03be\u03c9 \u03b2\u03c1\u03b1\u03c7\u03c5 \u03c4\u03b9<\/a> <\/strong>\u03c4\u03bf\u03c5\u03c2 \u03b1\u03c0\u03bf\u03c3\u03c4\u03bf\u03bb\u03bf\u03c5\u03c2<\/a> \u03c0\u03bf\u03b9\u03b7\u03c3\u03b1\u03b9<\/td>\n\u03b1\u03bd\u03b1\u03c3\u03c4\u03b1\u03c2 \u03b4\u03b5 \u03c4\u03b9\u03c2 \u03b5\u03bd \u03c4\u03c9 \u03c3\u03c5\u03bd\u03b5\u03b4\u03c1\u03b9\u03c9 \u03c6\u03b1\u03c1\u03b9\u03c3\u03b1\u03b9\u03bf\u03c2 \u03bf\u03bd\u03bf\u03bc\u03b1\u03c4\u03b9 \u03b3\u03b1\u03bc\u03b1\u03bb\u03b9\u03b7\u03bb \u03bd\u03bf\u03bc\u03bf\u03b4\u03b9\u03b4\u03b1\u03c3\u03ba\u03b1\u03bb\u03bf\u03c2 \u03c4\u03b9\u03bc\u03b9\u03bf\u03c2 \u03c0\u03b1\u03bd\u03c4\u03b9 \u03c4\u03c9 \u03bb\u03b1\u03c9 \u03b5\u03ba\u03b5\u03bb\u03b5\u03c5\u03c3\u03b5\u03bd \u03b5\u03be\u03c9 \u03b2\u03c1\u03b1\u03c7\u03c5 \u03c4\u03b9 <\/strong>\u03c4\u03bf\u03c5\u03c2 \u03b1\u03c0\u03bf\u03c3\u03c4\u03bf\u03bb\u03bf\u03c5\u03c2 \u03c0\u03bf\u03b9\u03b7\u03c3\u03b1\u03b9<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Acts 5:36-40 (NET)<\/td>\nActs 5:36-40 (KJV)<\/td>\n<\/tr>\n
For some time ago Theudas rose up, claiming to be somebody, and about four hundred men joined him. \u00a0He was killed, and all who followed him were dispersed and nothing came of it.<\/td>\nFor before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u03c0\u03c1\u1f78 \u03b3\u1f70\u03c1 \u03c4\u03bf\u03cd\u03c4\u03c9\u03bd \u03c4\u1ff6\u03bd \u1f21\u03bc\u03b5\u03c1\u1ff6\u03bd \u1f00\u03bd\u03ad\u03c3\u03c4\u03b7 \u0398\u03b5\u03c5\u03b4\u1fb6\u03c2 \u03bb\u03ad\u03b3\u03c9\u03bd \u03b5\u1f36\u03bd\u03b1\u03b9 \u03c4\u03b9\u03bd\u03b1 \u1f11\u03b1\u03c5\u03c4\u03cc\u03bd, \u1fa7 \u03c0\u03c1\u03bf\u03c3\u03b5\u03ba\u03bb\u03af\u03b8\u03b7<\/a> <\/strong>\u1f00\u03bd\u03b4\u03c1\u1ff6\u03bd \u1f00\u03c1\u03b9\u03b8\u03bc\u1f78\u03c2 \u1f61\u03c2<\/a> <\/strong>\u03c4\u03b5\u03c4\u03c1\u03b1\u03ba\u03bf\u03c3\u03af\u03c9\u03bd\u00b7 \u1f43\u03c2 \u1f00\u03bd\u1fc3\u03c1\u03ad\u03b8\u03b7, \u03ba\u03b1\u1f76 \u03c0\u03ac\u03bd\u03c4\u03b5\u03c2 \u1f45\u03c3\u03bf\u03b9 \u1f10\u03c0\u03b5\u03af\u03b8\u03bf\u03bd\u03c4\u03bf \u03b1\u1f50\u03c4\u1ff7 \u03b4\u03b9\u03b5\u03bb\u03cd\u03b8\u03b7\u03c3\u03b1\u03bd \u03ba\u03b1\u1f76 \u1f10\u03b3\u03ad\u03bd\u03bf\u03bd\u03c4\u03bf \u03b5\u1f30\u03c2 \u03bf\u1f50\u03b4\u03ad\u03bd<\/td>\n\u03c0\u03c1\u03bf \u03b3\u03b1\u03c1 \u03c4\u03bf\u03c5\u03c4\u03c9\u03bd \u03c4\u03c9\u03bd \u03b7\u03bc\u03b5\u03c1\u03c9\u03bd \u03b1\u03bd\u03b5\u03c3\u03c4\u03b7 \u03b8\u03b5\u03c5\u03b4\u03b1\u03c2 \u03bb\u03b5\u03b3\u03c9\u03bd \u03b5\u03b9\u03bd\u03b1\u03b9 \u03c4\u03b9\u03bd\u03b1 \u03b5\u03b1\u03c5\u03c4\u03bf\u03bd \u03c9 \u03c0\u03c1\u03bf\u03c3\u03b5\u03ba\u03bf\u03bb\u03bb\u03b7\u03b8\u03b7<\/a> <\/strong>\u03b1\u03c1\u03b9\u03b8\u03bc\u03bf\u03c2<\/a> \u03b1\u03bd\u03b4\u03c1\u03c9\u03bd \u03c9\u03c3\u03b5\u03b9 \u03c4\u03b5\u03c4\u03c1\u03b1\u03ba\u03bf\u03c3\u03b9\u03c9\u03bd \u03bf\u03c2 \u03b1\u03bd\u03b7\u03c1\u03b5\u03b8\u03b7 \u03ba\u03b1\u03b9 \u03c0\u03b1\u03bd\u03c4\u03b5\u03c2 \u03bf\u03c3\u03bf\u03b9 \u03b5\u03c0\u03b5\u03b9\u03b8\u03bf\u03bd\u03c4\u03bf \u03b1\u03c5\u03c4\u03c9 \u03b4\u03b9\u03b5\u03bb\u03c5\u03b8\u03b7\u03c3\u03b1\u03bd \u03ba\u03b1\u03b9 \u03b5\u03b3\u03b5\u03bd\u03bf\u03bd\u03c4\u03bf \u03b5\u03b9\u03c2 \u03bf\u03c5\u03b4\u03b5\u03bd<\/td>\n\u03c0\u03c1\u03bf \u03b3\u03b1\u03c1 \u03c4\u03bf\u03c5\u03c4\u03c9\u03bd \u03c4\u03c9\u03bd \u03b7\u03bc\u03b5\u03c1\u03c9\u03bd \u03b1\u03bd\u03b5\u03c3\u03c4\u03b7 \u03b8\u03b5\u03c5\u03b4\u03b1\u03c2 \u03bb\u03b5\u03b3\u03c9\u03bd \u03b5\u03b9\u03bd\u03b1\u03b9 \u03c4\u03b9\u03bd\u03b1 \u03b5\u03b1\u03c5\u03c4\u03bf\u03bd \u03c9 \u03c0\u03c1\u03bf\u03c3\u03b5\u03ba\u03bb\u03b7\u03b8\u03b7<\/a> <\/strong>\u03b1\u03c1\u03b9\u03b8\u03bc\u03bf\u03c2 \u03b1\u03bd\u03b4\u03c1\u03c9\u03bd \u03c9\u03c3\u03b5\u03b9 \u03c4\u03b5\u03c4\u03c1\u03b1\u03ba\u03bf\u03c3\u03b9\u03c9\u03bd \u03bf\u03c2 \u03b1\u03bd\u03b7\u03c1\u03b5\u03b8\u03b7 \u03ba\u03b1\u03b9 \u03c0\u03b1\u03bd\u03c4\u03b5\u03c2 \u03bf\u03c3\u03bf\u03b9 \u03b5\u03c0\u03b5\u03b9\u03b8\u03bf\u03bd\u03c4\u03bf \u03b1\u03c5\u03c4\u03c9 \u03b4\u03b9\u03b5\u03bb\u03c5\u03b8\u03b7\u03c3\u03b1\u03bd \u03ba\u03b1\u03b9 \u03b5\u03b3\u03b5\u03bd\u03bf\u03bd\u03c4\u03bf \u03b5\u03b9\u03c2 \u03bf\u03c5\u03b4\u03b5\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
After him Judas the Galilean arose in the days of the census, and incited people to follow him in revolt. \u00a0He too was killed, and all who followed him were scattered.<\/td>\nAfter this man rose up Judas of Galilee in the days of the taxing, and drew away much <\/strong>people after him: he also perished; and all, even as many as obeyed him, were dispersed.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u03bc\u03b5\u03c4\u1f70 \u03c4\u03bf\u1fe6\u03c4\u03bf\u03bd \u1f00\u03bd\u03ad\u03c3\u03c4\u03b7 \u1f38\u03bf\u03cd\u03b4\u03b1\u03c2 \u1f41 \u0393\u03b1\u03bb\u03b9\u03bb\u03b1\u1fd6\u03bf\u03c2 \u1f10\u03bd \u03c4\u03b1\u1fd6\u03c2 \u1f21\u03bc\u03ad\u03c1\u03b1\u03b9\u03c2 \u03c4\u1fc6\u03c2 \u1f00\u03c0\u03bf\u03b3\u03c1\u03b1\u03c6\u1fc6\u03c2 \u03ba\u03b1\u1f76 \u1f00\u03c0\u03ad\u03c3\u03c4\u03b7\u03c3\u03b5\u03bd \u03bb\u03b1\u1f78\u03bd \u1f40\u03c0\u03af\u03c3\u03c9 \u03b1\u1f50\u03c4\u03bf\u1fe6\u00b7 \u03ba\u03b1\u03ba\u03b5\u1fd6\u03bd\u03bf\u03c2 \u1f00\u03c0\u03ce\u03bb\u03b5\u03c4\u03bf \u03ba\u03b1\u1f76 \u03c0\u03ac\u03bd\u03c4\u03b5\u03c2 \u1f45\u03c3\u03bf\u03b9 \u1f10\u03c0\u03b5\u03af\u03b8\u03bf\u03bd\u03c4\u03bf \u03b1\u1f50\u03c4\u1ff7 \u03b4\u03b9\u03b5\u03c3\u03ba\u03bf\u03c1\u03c0\u03af\u03c3\u03b8\u03b7\u03c3\u03b1\u03bd<\/td>\n\u03bc\u03b5\u03c4\u03b1 \u03c4\u03bf\u03c5\u03c4\u03bf\u03bd \u03b1\u03bd\u03b5\u03c3\u03c4\u03b7 \u03b9\u03bf\u03c5\u03b4\u03b1\u03c2 \u03bf \u03b3\u03b1\u03bb\u03b9\u03bb\u03b1\u03b9\u03bf\u03c2 \u03b5\u03bd \u03c4\u03b1\u03b9\u03c2 \u03b7\u03bc\u03b5\u03c1\u03b1\u03b9\u03c2 \u03c4\u03b7\u03c2 \u03b1\u03c0\u03bf\u03b3\u03c1\u03b1\u03c6\u03b7\u03c2 \u03ba\u03b1\u03b9 \u03b1\u03c0\u03b5\u03c3\u03c4\u03b7\u03c3\u03b5\u03bd \u03bb\u03b1\u03bf\u03bd \u03b9\u03ba\u03b1\u03bd\u03bf\u03bd<\/a> <\/strong>\u03bf\u03c0\u03b9\u03c3\u03c9 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03ba\u03b1\u03ba\u03b5\u03b9\u03bd\u03bf\u03c2 \u03b1\u03c0\u03c9\u03bb\u03b5\u03c4\u03bf \u03ba\u03b1\u03b9 \u03c0\u03b1\u03bd\u03c4\u03b5\u03c2 \u03bf\u03c3\u03bf\u03b9 \u03b5\u03c0\u03b5\u03b9\u03b8\u03bf\u03bd\u03c4\u03bf \u03b1\u03c5\u03c4\u03c9 \u03b4\u03b9\u03b5\u03c3\u03ba\u03bf\u03c1\u03c0\u03b9\u03c3\u03b8\u03b7\u03c3\u03b1\u03bd<\/td>\n\u03bc\u03b5\u03c4\u03b1 \u03c4\u03bf\u03c5\u03c4\u03bf\u03bd \u03b1\u03bd\u03b5\u03c3\u03c4\u03b7 \u03b9\u03bf\u03c5\u03b4\u03b1\u03c2 \u03bf \u03b3\u03b1\u03bb\u03b9\u03bb\u03b1\u03b9\u03bf\u03c2 \u03b5\u03bd \u03c4\u03b1\u03b9\u03c2 \u03b7\u03bc\u03b5\u03c1\u03b1\u03b9\u03c2 \u03c4\u03b7\u03c2 \u03b1\u03c0\u03bf\u03b3\u03c1\u03b1\u03c6\u03b7\u03c2 \u03ba\u03b1\u03b9 \u03b1\u03c0\u03b5\u03c3\u03c4\u03b7\u03c3\u03b5\u03bd \u03bb\u03b1\u03bf\u03bd \u03b9\u03ba\u03b1\u03bd\u03bf\u03bd <\/strong>\u03bf\u03c0\u03b9\u03c3\u03c9 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03ba\u03b1\u03ba\u03b5\u03b9\u03bd\u03bf\u03c2 \u03b1\u03c0\u03c9\u03bb\u03b5\u03c4\u03bf \u03ba\u03b1\u03b9 \u03c0\u03b1\u03bd\u03c4\u03b5\u03c2 \u03bf\u03c3\u03bf\u03b9 \u03b5\u03c0\u03b5\u03b9\u03b8\u03bf\u03bd\u03c4\u03bf \u03b1\u03c5\u03c4\u03c9 \u03b4\u03b9\u03b5\u03c3\u03ba\u03bf\u03c1\u03c0\u03b9\u03c3\u03b8\u03b7\u03c3\u03b1\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
So in this case I say to you, stay away from these men and leave them alone, because if this plan or this undertaking originates with people, it will come to nothing,<\/td>\nAnd now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u03ba\u03b1\u1f76 |\u03c4\u1f70| \u03bd\u1fe6\u03bd \u03bb\u03ad\u03b3\u03c9 \u1f51\u03bc\u1fd6\u03bd, \u1f00\u03c0\u03cc\u03c3\u03c4\u03b7\u03c4\u03b5 \u1f00\u03c0\u1f78 \u03c4\u1ff6\u03bd \u1f00\u03bd\u03b8\u03c1\u03ce\u03c0\u03c9\u03bd \u03c4\u03bf\u03cd\u03c4\u03c9\u03bd \u03ba\u03b1\u1f76 \u1f04\u03c6\u03b5\u03c4\u03b5<\/a> <\/strong>\u03b1\u1f50\u03c4\u03bf\u03cd\u03c2\u00b7 \u1f45\u03c4\u03b9 \u1f10\u1f70\u03bd \u1f96 \u1f10\u03be \u1f00\u03bd\u03b8\u03c1\u03ce\u03c0\u03c9\u03bd \u1f21 \u03b2\u03bf\u03c5\u03bb\u1f74 \u03b1\u1f55\u03c4\u03b7<\/a> <\/strong>\u1f22 \u03c4\u1f78 \u1f14\u03c1\u03b3\u03bf\u03bd \u03c4\u03bf\u1fe6\u03c4\u03bf, \u03ba\u03b1\u03c4\u03b1\u03bb\u03c5\u03b8\u03ae\u03c3\u03b5\u03c4\u03b1\u03b9<\/td>\n\u03ba\u03b1\u03b9 \u03c4\u03b1 \u03bd\u03c5\u03bd \u03bb\u03b5\u03b3\u03c9 \u03c5\u03bc\u03b9\u03bd \u03b1\u03c0\u03bf\u03c3\u03c4\u03b7\u03c4\u03b5 \u03b1\u03c0\u03bf \u03c4\u03c9\u03bd \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03c9\u03bd \u03c4\u03bf\u03c5\u03c4\u03c9\u03bd \u03ba\u03b1\u03b9 \u03b5\u03b1\u03c3\u03b1\u03c4\u03b5<\/a> \u03b1\u03c5\u03c4\u03bf\u03c5\u03c2 \u03bf\u03c4\u03b9 \u03b5\u03b1\u03bd \u03b7 \u03b5\u03be \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03c9\u03bd \u03b7 \u03b2\u03bf\u03c5\u03bb\u03b7 \u03b1\u03c5\u03c4\u03b7 <\/strong>\u03b7 \u03c4\u03bf \u03b5\u03c1\u03b3\u03bf\u03bd \u03c4\u03bf\u03c5\u03c4\u03bf \u03ba\u03b1\u03c4\u03b1\u03bb\u03c5\u03b8\u03b7\u03c3\u03b5\u03c4\u03b1\u03b9<\/td>\n\u03ba\u03b1\u03b9 \u03c4\u03b1 \u03bd\u03c5\u03bd \u03bb\u03b5\u03b3\u03c9 \u03c5\u03bc\u03b9\u03bd \u03b1\u03c0\u03bf\u03c3\u03c4\u03b7\u03c4\u03b5 \u03b1\u03c0\u03bf \u03c4\u03c9\u03bd \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03c9\u03bd \u03c4\u03bf\u03c5\u03c4\u03c9\u03bd \u03ba\u03b1\u03b9 \u03b5\u03b1\u03c3\u03b1\u03c4\u03b5 \u03b1\u03c5\u03c4\u03bf\u03c5\u03c2 \u03bf\u03c4\u03b9 \u03b5\u03b1\u03bd \u03b7 \u03b5\u03be \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03c9\u03bd \u03b7 \u03b2\u03bf\u03c5\u03bb\u03b7 \u03b7 \u03c4\u03bf \u03b5\u03c1\u03b3\u03bf\u03bd \u03c4\u03bf\u03c5\u03c4\u03bf \u03ba\u03b1\u03c4\u03b1\u03bb\u03c5\u03b8\u03b7\u03c3\u03b5\u03c4\u03b1\u03b9<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
but if it is from God, you will not be able to stop them, or you may even be found fighting against God.\u201d \u00a0He convinced them,<\/td>\nBut if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u03b5\u1f30 \u03b4\u1f72 \u1f10\u03ba \u03b8\u03b5\u03bf\u1fe6 \u1f10\u03c3\u03c4\u03b9\u03bd, \u03bf\u1f50 \u03b4\u03c5\u03bd\u03ae\u03c3\u03b5\u03c3\u03b8\u03b5 \u03ba\u03b1\u03c4\u03b1\u03bb\u1fe6\u03c3\u03b1\u03b9 \u03b1\u1f50\u03c4\u03bf\u03cd\u03c2<\/a><\/strong>, \u03bc\u03ae\u03c0\u03bf\u03c4\u03b5 \u03ba\u03b1\u1f76 \u03b8\u03b5\u03bf\u03bc\u03ac\u03c7\u03bf\u03b9 \u03b5\u1f51\u03c1\u03b5\u03b8\u1fc6\u03c4\u03b5. \u1f10\u03c0\u03b5\u03af\u03c3\u03b8\u03b7\u03c3\u03b1\u03bd \u03b4\u1f72 \u03b1\u1f50\u03c4\u1ff7<\/td>\n\u03b5\u03b9 \u03b4\u03b5 \u03b5\u03ba \u03b8\u03b5\u03bf\u03c5 \u03b5\u03c3\u03c4\u03b9\u03bd \u03bf\u03c5 \u03b4\u03c5\u03bd\u03b1\u03c3\u03b8\u03b5 \u03ba\u03b1\u03c4\u03b1\u03bb\u03c5\u03c3\u03b1\u03b9 \u03b1\u03c5\u03c4\u03bf<\/a> \u03bc\u03b7\u03c0\u03bf\u03c4\u03b5 \u03ba\u03b1\u03b9 \u03b8\u03b5\u03bf\u03bc\u03b1\u03c7\u03bf\u03b9 \u03b5\u03c5\u03c1\u03b5\u03b8\u03b7\u03c4\u03b5<\/td>\n\u03b5\u03b9 \u03b4\u03b5 \u03b5\u03ba \u03b8\u03b5\u03bf\u03c5 \u03b5\u03c3\u03c4\u03b9\u03bd \u03bf\u03c5 \u03b4\u03c5\u03bd\u03b1\u03c3\u03b8\u03b5 \u03ba\u03b1\u03c4\u03b1\u03bb\u03c5\u03c3\u03b1\u03b9 \u03b1\u03c5\u03c4\u03bf \u03bc\u03b7\u03c0\u03bf\u03c4\u03b5 \u03ba\u03b1\u03b9 \u03b8\u03b5\u03bf\u03bc\u03b1\u03c7\u03bf\u03b9 \u03b5\u03c5\u03c1\u03b5\u03b8\u03b7\u03c4\u03b5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
and they summoned the apostles and had them beaten. Then they ordered them not to speak in the name of Jesus and released them.<\/td>\nAnd to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u1f10\u03c0\u03b5\u03af\u03c3\u03b8\u03b7\u03c3\u03b1\u03bd \u03b4\u1f72 \u03b1\u1f50\u03c4\u1ff7 \u03ba\u03b1\u1f76 \u03c0\u03c1\u03bf\u03c3\u03ba\u03b1\u03bb\u03b5\u03c3\u03ac\u03bc\u03b5\u03bd\u03bf\u03b9 \u03c4\u03bf\u1f7a\u03c2 \u1f00\u03c0\u03bf\u03c3\u03c4\u03cc\u03bb\u03bf\u03c5\u03c2 \u03b4\u03b5\u03af\u03c1\u03b1\u03bd\u03c4\u03b5\u03c2 \u03c0\u03b1\u03c1\u03ae\u03b3\u03b3\u03b5\u03b9\u03bb\u03b1\u03bd \u03bc\u1f74 \u03bb\u03b1\u03bb\u03b5\u1fd6\u03bd \u1f10\u03c0\u1f76 \u03c4\u1ff7 \u1f40\u03bd\u03cc\u03bc\u03b1\u03c4\u03b9 \u03c4\u03bf\u1fe6 \u1f38\u03b7\u03c3\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u1f00\u03c0\u03ad\u03bb\u03c5\u03c3\u03b1\u03bd<\/td>\n\u03b5\u03c0\u03b5\u03b9\u03c3\u03b8\u03b7\u03c3\u03b1\u03bd \u03b4\u03b5 \u03b1\u03c5\u03c4\u03c9 \u03ba\u03b1\u03b9 \u03c0\u03c1\u03bf\u03c3\u03ba\u03b1\u03bb\u03b5\u03c3\u03b1\u03bc\u03b5\u03bd\u03bf\u03b9 \u03c4\u03bf\u03c5\u03c2 \u03b1\u03c0\u03bf\u03c3\u03c4\u03bf\u03bb\u03bf\u03c5\u03c2 \u03b4\u03b5\u03b9\u03c1\u03b1\u03bd\u03c4\u03b5\u03c2 \u03c0\u03b1\u03c1\u03b7\u03b3\u03b3\u03b5\u03b9\u03bb\u03b1\u03bd \u03bc\u03b7 \u03bb\u03b1\u03bb\u03b5\u03b9\u03bd \u03b5\u03c0\u03b9 \u03c4\u03c9 \u03bf\u03bd\u03bf\u03bc\u03b1\u03c4\u03b9 \u03c4\u03bf\u03c5 \u03b9\u03b7\u03c3\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03b1\u03c0\u03b5\u03bb\u03c5\u03c3\u03b1\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5\u03c2<\/a><\/strong><\/td>\n\u03b5\u03c0\u03b5\u03b9\u03c3\u03b8\u03b7\u03c3\u03b1\u03bd \u03b4\u03b5 \u03b1\u03c5\u03c4\u03c9 \u03ba\u03b1\u03b9 \u03c0\u03c1\u03bf\u03c3\u03ba\u03b1\u03bb\u03b5\u03c3\u03b1\u03bc\u03b5\u03bd\u03bf\u03b9 \u03c4\u03bf\u03c5\u03c2 \u03b1\u03c0\u03bf\u03c3\u03c4\u03bf\u03bb\u03bf\u03c5\u03c2 \u03b4\u03b5\u03b9\u03c1\u03b1\u03bd\u03c4\u03b5\u03c2 \u03c0\u03b1\u03c1\u03b7\u03b3\u03b3\u03b5\u03b9\u03bb\u03b1\u03bd \u03bc\u03b7 \u03bb\u03b1\u03bb\u03b5\u03b9\u03bd \u03b5\u03c0\u03b9 \u03c4\u03c9 \u03bf\u03bd\u03bf\u03bc\u03b1\u03c4\u03b9 \u03c4\u03bf\u03c5 \u03b9\u03b7\u03c3\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03b1\u03c0\u03b5\u03bb\u03c5\u03c3\u03b1\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5\u03c2<\/strong><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Matthew 6:13 (NET)<\/p>\n<\/td>\n

\n

Matthew 6:13 (KJV)<\/p>\n<\/td>\n<\/tr>\n

And do not lead us into temptation, but deliver us from the evil one.<\/td>\nAnd lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. \u00a0Amen<\/strong>.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03bc\u1f74 \u03b5\u1f30\u03c3\u03b5\u03bd\u1f73\u03b3\u03ba\u1fc3\u03c2 \u1f21\u03bc\u1fb6\u03c2 \u03b5\u1f30\u03c2 \u03c0\u03b5\u03b9\u03c1\u03b1\u03c3\u03bc\u1f79\u03bd, \u1f00\u03bb\u03bb\u1f70 \u03c1\u1fe6\u03c3\u03b1\u03b9 \u1f21\u03bc\u1fb6\u03c2 \u1f00\u03c0\u1f78 \u03c4\u03bf\u1fe6 \u03c0\u03bf\u03bd\u03b7\u03c1\u03bf\u1fe6<\/td>\n\u03ba\u03b1\u03b9 \u03bc\u03b7 \u03b5\u03b9\u03c3\u03b5\u03bd\u03b5\u03b3\u03ba\u03b7\u03c2 \u03b7\u03bc\u03b1\u03c2 \u03b5\u03b9\u03c2 \u03c0\u03b5\u03b9\u03c1\u03b1\u03c3\u03bc\u03bf\u03bd \u03b1\u03bb\u03bb\u03b1 \u03c1\u03c5\u03c3\u03b1\u03b9 \u03b7\u03bc\u03b1\u03c2 \u03b1\u03c0\u03bf \u03c4\u03bf\u03c5 \u03c0\u03bf\u03bd\u03b7\u03c1\u03bf\u03c5 \u03bf\u03c4\u03b9 \u03c3\u03bf\u03c5 \u03b5\u03c3\u03c4\u03b9\u03bd \u03b7 \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u03b9\u03b1 \u03ba\u03b1\u03b9 \u03b7 \u03b4\u03c5\u03bd\u03b1\u03bc\u03b9\u03c2 \u03ba\u03b1\u03b9 \u03b7 \u03b4\u03bf\u03be\u03b1 \u03b5\u03b9\u03c2 \u03c4\u03bf\u03c5\u03c2 \u03b1\u03b9\u03c9\u03bd\u03b1\u03c2 \u03b1\u03bc\u03b7\u03bd<\/strong><\/td>\n\u03ba\u03b1\u03b9 \u03bc\u03b7 \u03b5\u03b9\u03c3\u03b5\u03bd\u03b5\u03b3\u03ba\u03b7\u03c2 \u03b7\u03bc\u03b1\u03c2 \u03b5\u03b9\u03c2 \u03c0\u03b5\u03b9\u03c1\u03b1\u03c3\u03bc\u03bf\u03bd \u03b1\u03bb\u03bb\u03b1 \u03c1\u03c5\u03c3\u03b1\u03b9 \u03b7\u03bc\u03b1\u03c2 \u03b1\u03c0\u03bf \u03c4\u03bf\u03c5 \u03c0\u03bf\u03bd\u03b7\u03c1\u03bf\u03c5 \u03bf\u03c4\u03b9 \u03c3\u03bf\u03c5 \u03b5\u03c3\u03c4\u03b9\u03bd \u03b7 \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u03b9\u03b1 \u03ba\u03b1\u03b9 \u03b7 \u03b4\u03c5\u03bd\u03b1\u03bc\u03b9\u03c2 \u03ba\u03b1\u03b9 \u03b7 \u03b4\u03bf\u03be\u03b1 \u03b5\u03b9\u03c2 \u03c4\u03bf\u03c5\u03c2 \u03b1\u03b9\u03c9\u03bd\u03b1\u03c2 \u03b1\u03bc\u03b7\u03bd<\/strong><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
\n
A Shadow of the Good Things, Part 2<\/em><\/a><\/div>\n
Back to To Make Holy, Part 7<\/em><\/a><\/div>\n
Back to Saul and Barnabas, Part 3<\/em><\/a><\/div>\n
Back to Peter’s First Gospel Proclamation Revisited, Part 2<\/em><\/a><\/div>\n
Back to A Shadow of the Good Things, Part 3<\/em><\/a><\/div>\n
Back to A Shadow of the Good Things, Part 5<\/em><\/a><\/div>\n
Back to A Monotonous Cycle Revisited, Part 4<\/em><\/a><\/div>\n
Back to Psalm 22, Part 6<\/em><\/a><\/div>\n
Back to David’s Forgiveness, Part 10<\/em><\/a><\/div>\n
Back to Funeral, Part 3<\/em><\/a><\/div>\n
Back to Psalm 22, Part 11<\/em><\/a><\/div>\n
Back to Christianity, Part 5<\/em><\/a><\/div>\n
Back to Christianity, Part 7<\/em><\/a><\/div>\n
Back to Christ-Centered Preaching, Chapter 3<\/em><\/a><\/div>\n
Back to Christ-Centered Preaching, Chapter 4, Part 1<\/em><\/a><\/div>\n
Back to Christ-Centered Preaching, Chapter 4, Part 3<\/em><\/a><\/div>\n
Back to Matthew 8:23-34<\/em><\/a><\/div>\n
Back to Exploration, Part 1<\/em><\/a><\/div>\n
Back to Balaam, Balak and the 24,000, Part 5<\/em><\/a><\/div>\n
<\/div>\n
\n

<\/a>[1]<\/sup> Leviticus 12:3 (Tanakh)<\/p>\n

<\/a>[2]<\/sup> Galatians 5:2 (NET)<\/p>\n

<\/a>[3]<\/sup> James 3:3 (NET)<\/p>\n

<\/a>[4]<\/sup> The Stephanus Textus Receptus<\/a>, Byzantine Majority Text<\/a> and NA28<\/sup><\/a> began this clause with \u03bf\u03c5<\/a> (KJV: Did not we<\/em>).\u00a0 The NET parallel Greek<\/a> text did not.<\/p>\n

<\/a>[5]<\/sup> The Stephanus Textus Receptus<\/a> had the article \u03bf<\/a> preceding Peter<\/em>.\u00a0 The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n

<\/a>[6]<\/sup> The NET parallel Greek<\/a> and NA28<\/sup><\/a> had \u03b5\u1f36\u03c0\u03b1\u03bd<\/a> here (not translated in the NET), where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03b9\u03c0\u03bf\u03bd<\/a> (KJV: and said<\/em>).<\/p>\n

<\/a>[7]<\/sup> The NET parallel Greek<\/a> and NA28<\/sup><\/a> had the article \u03c4\u03bf\u1fe6<\/a> preceding give<\/em>.\u00a0 The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n

<\/a>[8]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b1\u03c5\u03c4\u03bf\u03c5<\/a> (KJV: his<\/em>) preceding witnesses<\/em>.\u00a0 The NET parallel Greek<\/a> and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[9]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b4\u03b5<\/a> (KJV: also<\/em>) preceding Holy<\/em>.\u00a0 The NET parallel Greek<\/a> and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[10]<\/sup> Acts 2:38 (NET) Table<\/a><\/p>\n

<\/a>[11]<\/sup> John 6:29 (NET) Table<\/a><\/p>\n

<\/a>[12]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03c7\u03c9\u03c1\u1f76\u03c2<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03ba<\/a>.<\/p>\n

<\/a>[13]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c3\u03bf\u03c5<\/a> following works <\/em>(KJV: thy works<\/em>).\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[14]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text <\/a> had \u03bc\u03bf\u03c5<\/a> following faith <\/em>(KJV: my faith<\/em>).\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[15]<\/sup> James 2:18b (NET)<\/p>\n

<\/a>[16]<\/sup> Acts 2:41 (NET) Table<\/a><\/p>\n

<\/a>[17]<\/sup> The NET parallel Greek <\/a> text, NA28<\/sup><\/a> and Stephanus Textus Receptus<\/a> had \u03ba\u03b1\u1f76<\/a> \u03c0\u03c5\u03c1\u03af<\/a> (NET: and fire<\/em>) here.\u00a0 The Byzantine Majority Text<\/a> did not.<\/p>\n

<\/a>[18]<\/sup> The Stephanus Textus Receptus<\/a>, Byzantine Majority Text <\/a> and NA28<\/sup><\/a> had \u03b9\u03c9\u03b1\u03bd\u03bd\u03b7\u03c2<\/a> (John<\/em>) here.\u00a0 The NET parallel Greek<\/a> text did not.<\/p>\n

<\/a>[19]<\/sup> The NET parallel Greek <\/a> text and NA28<\/sup><\/a> had \u03b4\u1f72<\/a> (not translated in the NET) here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03ba\u03b1\u03b9<\/a> (KJV: And<\/em>).<\/p>\n

<\/a>[20]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f20\u03bd\u03b5\u1ff4\u03c7\u03b8\u03b7\u03c3\u03b1\u03bd<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b1\u03bd\u03b5\u03c9\u03c7\u03b8\u03b7\u03c3\u03b1\u03bd<\/a>.\u00a0 The Stephanus Textus Receptus, Byzantine Majority Text and NA28<\/sup> had \u03b1\u03c5\u03c4\u03c9<\/a> (KJV: unto him<\/em>) following opened<\/em>.\u00a0 The NET parallel Greek text did not.<\/p>\n

<\/a>[21]<\/sup> Acts 10:44 (NET)<\/p>\n

<\/a>[22]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had the article \u03bf<\/a> preceding Peter<\/em>.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[23]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f61\u03c2<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03ba\u03b1\u03b8\u03c9\u03c2<\/a> (KJV: as well as<\/em>).<\/p>\n

<\/a>[24]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f38\u03b7\u03c3\u03bf\u1fe6 \u03a7\u03c1\u03b9\u03c3\u03c4\u03bf\u1fe6 here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c4\u03bf\u03c5 \u03ba\u03c5\u03c1\u03b9\u03bf\u03c5 (KJV: the Lord<\/em>).<\/p>\n

<\/a>[25]<\/sup> Matthew 3:15 (NET)<\/p>\n

<\/a>[26]<\/sup> Acts 5:32 (NET)<\/p>\n

<\/a>[27]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f10\u03b2\u03bf\u03cd\u03bb\u03bf\u03bd\u03c4\u03bf<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03b2\u03bf\u03c5\u03bb\u03b5\u03c5\u03bf\u03bd\u03c4\u03bf<\/a> (KJV: took counsel<\/em>).<\/p>\n

<\/a>[28]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c4\u03b9<\/a> preceding the<\/em>.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[29]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f00\u03bd\u03b8\u03c1\u03ce\u03c0\u03bf\u03c5\u03c2<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b1\u03c0\u03bf\u03c3\u03c4\u03bf\u03bb\u03bf\u03c5\u03c2<\/a> (KJV: apostles<\/em>).<\/p>\n

<\/a>[30]<\/sup> Acts 5:33b, 34 (NET)<\/p>\n

<\/a>[31]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f00\u03c1\u03b9\u03b8\u03bc\u1f78\u03c2<\/a> \u1f61\u03c2<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had simply \u03b1\u03c1\u03b9\u03b8\u03bc\u03bf\u03c2.<\/p>\n

<\/a>[32]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03c0\u03c1\u03bf\u03c3\u03b5\u03ba\u03bb\u03af\u03b8\u03b7<\/a> here, where the Stephanus Textus Receptus<\/a> had \u03c0\u03c1\u03bf\u03c3\u03b5\u03ba\u03bf\u03bb\u03bb\u03b7\u03b8\u03b7<\/a> and the Byzantine Majority Text<\/a> had \u03c0\u03c1\u03bf\u03c3\u03b5\u03ba\u03bb\u03b7\u03b8\u03b7<\/a>.<\/p>\n

<\/a>[33]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b9\u03ba\u03b1\u03bd\u03bf\u03bd<\/a> following people <\/em>(KJV: much people<\/em>).\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[34]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f04\u03c6\u03b5\u03c4\u03b5<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03b1\u03c3\u03b1\u03c4\u03b5<\/a> (KJV: let them alone<\/em>)<\/p>\n

<\/a>[35]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had the plural masculine pronoun \u03b1\u1f50\u03c4\u03bf\u03cd\u03c2<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had the singular neuter pronoun \u03b1\u03c5\u03c4\u03bf<\/a> (KJV: it<\/em>).<\/p>\n

<\/a>[36]<\/sup> Acts 5:40a (KJV)<\/p>\n

<\/a>[37]<\/sup> Acts 5:39b (NET)<\/p>\n

<\/a>[38]<\/sup> Ezekiel 36:27 (Tanakh) Table<\/a><\/p>\n

<\/a>[39]<\/sup> Hebrews 10:1 (NET) Table<\/a><\/p>\n

<\/a>[40]<\/sup> Ephesians 4:23, 24 (NET)<\/p>\n

<\/a>[41]<\/sup> Glatians 5:22b-23a (NET) Table<\/a><\/p>\n

<\/a>[42]<\/sup> Romans 13:10 (NET) I’m confident to make this substitution. Paul’s description of love<\/em> (1 Corinthians 13:4-8a<\/a>) is not a description of human emotion.\u00a0 It is at the very least a description of the fruit of the Spirit.<\/p>\n

<\/a>[43]<\/sup> Romans 3:22a (NET) Table<\/a><\/p>\n

<\/a>[44]<\/sup> Galatians 5:23b (NET)<\/p>\n

<\/a>[45]<\/sup> Galatians 2:17a (NET)<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Revisiting Is Sin Less Than Sin, Part 2 to make tables of quotations that differed in the NET parallel Greek, Stephanus Textus Receptus or Byzantine Majority Text I learned that there is some question whether \u03c4\u03b7 \u03b1\u03bb\u03b7\u03b8\u03b5\u03b9\u03b1 \u03bc\u03b7 \u03c0\u03b5\u03b9\u03b8\u03b5\u03c3\u03b8\u03b1\u03b9 (KJV: … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4841,4534],"tags":[4638,4639,1243,4636,4635,2702,4640,4641,4643,4642,4644,408,4046,415,4350,940,4634,2876,4633,4637,4471,2362,619],"class_list":["post-12413","post","type-post","status-publish","format-standard","hentry","category-a-shadow-of-the-good-things","category-section-five","tag-acts-1044","tag-acts-1046-48","tag-acts-238","tag-acts-241","tag-acts-527-32","tag-acts-532","tag-acts-533-34","tag-acts-535-39","tag-ephesians-423-24","tag-ezekeiel-3627","tag-galatians-217","tag-galatians-31","tag-galatians-52","tag-galatians-522-23","tag-hebrews-101","tag-james-218","tag-james-33","tag-john-629","tag-leviticus-123","tag-matthew-311-17","tag-matthew-315","tag-romans-63-4","tag-romans-74-6"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/12413","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=12413"}],"version-history":[{"count":6,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/12413\/revisions"}],"predecessor-version":[{"id":29884,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/12413\/revisions\/29884"}],"wp:attachment":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=12413"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=12413"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=12413"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}