{"id":12663,"date":"2019-07-31T20:23:40","date_gmt":"2019-07-31T14:23:40","guid":{"rendered":"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/?p=12663"},"modified":"2026-02-25T11:53:03","modified_gmt":"2026-02-25T17:53:03","slug":"a-door-of-hope-part-1","status":"publish","type":"post","link":"https:\/\/religiousmind.net\/?p=12663","title":{"rendered":"A Door of Hope, Part 1"},"content":{"rendered":"

The essay Jedidiah, Part 1<\/a><\/em> was written days before<\/a> I began to compare Old Testament quotations in the New Testament to the Septuagint, and years before I checked all of the Masoretic text against the Septuagint.\u00a0 I thought of Achan\u2019s confession<\/a> as the door <\/em>or opportunity of<\/em>\/for hope <\/em>promised in Hosea, and related it to John\u2019s letter (1 John 1:5-2:2 NET Table<\/a>):<\/p>\n

<\/a>Now this is the gospel<\/a> (NET note 13<\/a>)<\/em> message (NET note 14<\/a>)<\/em> we have heard from him and announce to you: God is light, and in him there is no darkness at all. \u00a0If we say we have fellowship with him and yet keep on walking in the darkness, we are lying and not practicing the truth. \u00a0But if we walk in the light as he himself is in the light, we have fellowship with one another and the blood of Jesus<\/a> his Son cleanses us from all sin. \u00a0If we say we do not bear the guilt of sin, we are deceiving ourselves and the truth is not in us. \u00a0But if we confess<\/a> (\u1f41\u03bc\u03bf\u03bb\u03bf\u03b3\u1ff6\u03bc\u03b5\u03bd<\/a>, a form of \u1f41\u03bc\u03bf\u03bb\u03bf\u03b3\u03ad\u03c9<\/a>)<\/em> our sins, he is faithful and righteous, forgiving us our sins and cleansing us from all unrighteousness. \u00a0If we say we have not sinned, we make him a liar and his word is not in us.<\/p>\n

(My little children, I am writing these things to you so that you may not sin.)\u00a0 But if anyone does sin, we have an advocate with the Father, Jesus Christ the Righteous One, and he himself is the atoning sacrifice for our sins, and not only for our sins but also for the whole world.<\/p><\/blockquote>\n

Revisiting the essay to make Old Testament comparison tables I discovered that the Septuagint was a bit different.<\/p>\n\n\n\n\n\n
\n

<\/a>Masoretic Text<\/p>\n<\/td>\n

Septuagint<\/td>\n<\/tr>\n
Hosea 2:15 (Tanakh)<\/td>\nHosea 2:15 (NET)<\/td>\nHosea 2:15 (NETS)<\/td>\n\n

Hosea 2:17 (Elpenor English)<\/p>\n<\/td>\n<\/tr>\n

And I will give her her vineyards from thence, and the valley of Achor for a door of hope: and she shall sing there, as in the days of her youth, and as in the day when she came up out of the land of Egypt.<\/td>\nFrom there I will give back her vineyards to her, and turn the \u201cValley of Trouble\u201d into an \u201cOpportunity for Hope.\u201d \u00a0There she will sing as she did when she was young, when she came up from the land of Egypt.<\/td>\nAnd from there I will give her her estates and the valley of Achor, to open up her understanding.\u00a0 And there she will be brought low as in the days of her infancy and as in the days of her coming up out of the land of Egypt.<\/td>\nAnd I will give her possessions from thence, and the valley of Achor to open her understanding: and she shall be afflicted there according to the days of her infancy, and according to the days of her coming up out of the land of Egypt.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

<\/a>As I began the word studies for this essay I heard a sermon (Hebrews 6:4-6 NET):<\/p>\n

For it is impossible (\u1f08\u03b4\u03cd\u03bd\u03b1\u03c4\u03bf\u03bd<\/a>, a form of \u1f00\u03b4\u03cd\u03bd\u03b1\u03c4\u03bf\u03c2<\/a>)<\/em> in the case of those who have once been enlightened, tasted the heavenly gift, become partakers of the Holy Spirit, tasted the good word of God and the miracles of the coming age, and then have committed apostasy, to renew them again to repentance, since they are crucifying the Son of God for themselves all over again and holding him up to contempt.<\/p><\/blockquote>\n

The preacher wanted to comfort his hearers, persuading them they were not of this kind.\u00a0 He described the kind of person the writer intended.\u00a0 It was a fairly accurate description of my life, except that I can’t recall having tasted<\/em>\u2026the miracles of the coming age<\/em> before I became an atheist<\/a>.\u00a0 I realized, especially in retrospect, that the Holy Spirit wanted to focus my attention on the fact that I had been renewed again to repentance<\/em>, but I began to wonder if that renewal might be suspect.<\/p>\n

<\/a>I imagined standing before Jesus.\u00a0 He determined that for the sake of the veracity<\/a> of Hebrews 6:4-6 it would be best if I spent eternity in the lake of fire<\/a>.\u00a0 I was disappointed but willing that his word be true: Let God be proven true, and every human being shown up as a liar, just as it is written: \u201cso that you will be justified in your words and will prevail<\/em>[1]<\/sup><\/a> when you are judged.\u201d<\/em>[2]<\/sup><\/a>\u00a0 That reaction, so uncharacteristic of the old human (\u03c0\u03b1\u03bb\u03b1\u03b9\u1f78\u03bd \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03bd; Ephesians 4:22-24<\/a>), calmed my suspicions about my renewed repentance for the moment.\u00a0 I also recalled, but didn\u2019t study, for God all things are possible<\/em>.\u00a0 I will consider it more thoroughly here (Matthew 19:23-26 NET):<\/p>\n

Then Jesus said to his disciples, \u201cI tell you the truth, it will be hard for a rich person to enter the kingdom of heaven! \u00a0Again I say, it is easier for a camel to go through the eye of a needle than for a rich person to enter into the kingdom of God.\u201d \u00a0The[3]<\/sup><\/a><\/em> disciples were greatly astonished when they heard this and said, \u201cThen who can be saved?\u201d \u00a0Jesus looked at them and replied, \u201cThis is impossible (\u1f00\u03b4\u03cd\u03bd\u03b1\u03c4\u03bf\u03bd, a form of \u1f00\u03b4\u03cd\u03bd\u03b1\u03c4\u03bf\u03c2)<\/em> for mere humans, but for God all things are[4]<\/sup><\/a><\/em> possible (\u03b4\u03c5\u03bd\u03b1\u03c4\u03ac<\/a>, a form of \u03b4\u03c5\u03bd\u03b1\u03c4\u03cc\u03c2<\/a>)<\/em>.\u201d<\/p><\/blockquote>\n

And again (Mark 10:27 NET):<\/p>\n

Jesus[5]<\/sup><\/a><\/em> looked at them and replied, \u201cThis is impossible (\u1f00\u03b4\u03cd\u03bd\u03b1\u03c4\u03bf\u03bd, a form of \u1f00\u03b4\u03cd\u03bd\u03b1\u03c4\u03bf\u03c2)<\/em> for mere humans, but not for God;[6]<\/sup><\/a><\/em> all things are[7]<\/sup><\/a><\/em> possible (\u03b4\u03c5\u03bd\u03b1\u03c4\u1f70, a form of \u03b4\u03c5\u03bd\u03b1\u03c4\u03cc\u03c2)<\/em> for God.\u201d<\/p><\/blockquote>\n

Though my main concern is the contrast between human \u1f00\u03b4\u03cd\u03bd\u03b1\u03c4\u03bf\u03bd and God\u2019s \u03b4\u03c5\u03bd\u03b1\u03c4\u1f70, I\u2019ll consider the context here a moment.\u00a0 My Dad told me the story of a small night gate in Jerusalem called \u201cThe Needle\u2019s Eye,\u201d but he never showed me any pictures<\/a> of it.\u00a0 The NET note (32<\/a>) explained:<\/p>\n

The eye of a needle refers to a sewing needle. (Although the story of a small gate in Jerusalem known as \u201cThe Needle\u2019s Eye\u201d has been widely circulated and may go back as far as the middle ages, there is no evidence that such a gate ever existed.) Jesus was saying rhetorically that it is impossible for a rich person to enter God\u2019s kingdom, unless God (v. 26<\/a>) intervenes.<\/em><\/p><\/blockquote>\n

<\/a>The difficulty a camel would have passing through The Needle\u2019s Eye\u2014\u201cstooped and\u2026its baggage removed<\/a>\u201d\u2014reinforces Jesus\u2019 point about divesting oneself of (excess?) possessions (\u1f51\u03c0\u03ac\u03c1\u03c7\u03bf\u03bd\u03c4\u03b1<\/a>), while the fantastical image of a camel passing through the eye of a sewing needle distracts the rich (and anyone else) from taking Him seriously.\u00a0 Others disagree<\/a>.\u00a0 But no one of means wants to hear, If you wish to be perfect, go sell your possessions and give the money to the<\/em>[8]<\/sup><\/a> poor, and you will have treasure in heaven.<\/em>[9]<\/sup><\/a>\u00a0 Then come, follow me<\/em>.[10]<\/sup><\/a><\/p>\n

Anyway, I left on a road trip without studying the problem that nagged at me directly.\u00a0 As I drove I began to think about the preacher who taught on Hebrews 6:4-6.\u00a0 In another sermon he had made a fairly serious interpretation mistake, making his own point rather than that of the Scripture.\u00a0 My mind began to argue against his right to confront me with Hebrews 6:4-6.\u00a0 I turned on the radio to drown out my thoughts.\u00a0 Aside from being unloving and unkind, ad hominem arguments aren\u2019t an effective bolster to faith.<\/p>\n

What little time I had for study I devoted to \u05dc\u05e4\u05ea\u05d7<\/a> (pethach<\/em>), translated \u03b4\u03b9\u03b1\u03bd\u03bf\u1fd6\u03be\u03b1\u03b9<\/a> (a form of \u03b4\u03b9\u03b1\u03bd\u03bf\u03af\u03b3\u03c9<\/a>) in the Septuagint (Table2<\/a> below).\u00a0 I was a little embarrassed that it had just occurred to me to search forms of \u03b4\u03b9\u03b1\u03bd\u03bf\u03af\u03b3\u03c9 in the Septuagint to see what Hebrew words they translated in the Masoretic text.\u00a0 I wanted to finish the table and move on.\u00a0 The unattended challenge of Hebrews 6:4-6 continued to fester.<\/p>\n

While the idea of spending eternity in the lake of fire was unpleasant, it was made bearable if I could face it with Jesus, sustained by his love, joy, peace, patience, kindness, goodness faithfulness, gentleness and self-control.\u00a0 But I define the lake of fire<\/a> as the place where the omnipresent God is not.\u00a0 If Jesus ripped his Holy Spirit from me, though I wouldn\u2019t be left with anything I care very much about, I realized in a long sleepless night that I really didn\u2019t want to spend eternity there.\u00a0 I began to question the nature and validity of my renewed repentance again.<\/p>\n

In the morning it all seemed like a trick to get me frustrated or angry so I would run off, abandon Jesus and live in sin.\u00a0 Heaven or hell aside, I want to be done with sin.\u00a0 It\u2019s not good for me or anyone around me.\u00a0 I began to wonder if my renewed repentance was part of God\u2019s eternal punishment for crucifying the Son of God for<\/em> [myself] all over again and holding him up to contempt<\/em>: He gave me this brief taste of eternal life only to snatch his Spirit away at the most inopportune moment.<\/p>\n

<\/a>I deserve it, no question about that, but it doesn\u2019t sound like God to me (John 3:16-18 NET):<\/p>\n

For this is the way God loved the world: He gave his[11]<\/sup><\/a><\/em> one and only Son, so that everyone who believes in him will not perish but have eternal life. \u00a0For God did not send his[12]<\/sup><\/a><\/em> Son into the world to condemn<\/a> (\u03ba\u03c1\u03af\u03bd\u1fc3, a form of \u03ba\u03c1\u03af\u03bd\u03c9<\/a>)<\/em> the world, but that the world should be saved through him. \u00a0The one who believes in him is not condemned<\/a> (\u03ba\u03c1\u03af\u03bd\u03b5\u03c4\u03b1\u03b9, another form of \u03ba\u03c1\u03af\u03bd\u03c9)<\/em>. \u00a0The one who does not believe has been condemned<\/a> (\u03ba\u03ad\u03ba\u03c1\u03b9\u03c4\u03b1\u03b9, another form of \u03ba\u03c1\u03af\u03bd\u03c9)<\/em> already, because he has not believed in the name of the one and only Son of God.<\/p><\/blockquote>\n

To think of God\u2019s love (\u1f20\u03b3\u03ac\u03c0\u03b7\u03c3\u03b5\u03bd<\/a>, a form of \u1f00\u03b3\u03b1\u03c0\u03ac\u03c9<\/a>) as primarily a feeling,[13]<\/sup><\/a> a kind of affection for the world, confuses the Scripture.\u00a0 God\u2019s feeling for the world is very clear from the beginning, in the Masoretic text (Table3<\/a> below) at least:[14]<\/sup><\/a> The Lord regretted that he had made humankind on the earth, and he was highly offended<\/em>.[15]<\/sup><\/a>\u00a0 Unlike the Billy Joel<\/a> song<\/a> God doesn\u2019t pretend to \u201cwant you just the way you are.\u201d[16]<\/sup><\/a><\/p>\n

For this is the way God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life.\u00a0 He delivered us<\/em> [who have faith<\/a><\/em>\u00a0in<\/em>\u00a0Christ Jesus<\/em>] from the power of darkness and transferred us to the kingdom of the Son he loves <\/em>(\u1f00\u03b3\u03ac\u03c0\u03b7\u03c2<\/a>, a form of \u1f00\u03b3\u03ac\u03c0\u03b7<\/a>), in whom we have redemption,<\/em>[17]<\/sup><\/a> the forgiveness of sins<\/em>.[18]<\/sup><\/a>\u00a0 For this is the way God loved the world: those whom he foreknew he also predestined to be conformed to the image <\/em>(\u03b5\u1f30\u03ba\u03cc\u03bd\u03bf\u03c2<\/a>, a form of \u03b5\u1f30\u03ba\u03ce\u03bd<\/a>) of his Son,<\/em>[19]<\/sup><\/a> that his Son would be the firstborn among many brothers and sisters<\/em>.[20]<\/sup><\/a>\u00a0 \u201cSit at my right hand,<\/em>\u201d He promised the Son he loves<\/em>, \u201cuntil I put your enemies under<\/a> your feet\u201d\u2019?<\/em>[21]<\/sup><\/a>\u00a0 <\/em>All of this is the grace of God received through faith, the faith (\u03c0\u03af\u03c3\u03c4\u03b9\u03c2<\/a>) that is an aspect<\/a> of the fruit<\/a> of his Holy Spirit; it is not from works, so that no one can boast<\/em>.[22]<\/sup><\/a><\/p>\n

Jesus is the way God loved the world<\/em>, not because of a positive emotion but because God is love <\/em>(\u1f00\u03b3\u03ac\u03c0\u03b7).[23]<\/sup><\/a>\u00a0 God (\u1f00\u03b3\u03ac\u03c0\u03b7) is patient,<\/em> God (\u1f00\u03b3\u03ac\u03c0\u03b7) is kind,<\/em> He is not envious.<\/em> \u00a0God (\u1f00\u03b3\u03ac\u03c0\u03b7) does not brag,<\/em> He is not puffed up. <\/em>\u00a0He is not rude,<\/em> He is not self-serving,<\/em> He is not easily angered or resentful. <\/em>\u00a0He is not glad about injustice, but rejoices in the truth. <\/em>\u00a0He bears all things, believes all things, hopes all things, endures all things. <\/em>\u00a0He (\u1f00\u03b3\u03ac\u03c0\u03b7) never ends<\/em>.[24]<\/sup><\/a>\u00a0 For this is the way God loved<\/em>\u2014and demonstrated his joy, peace, patience, kindness, goodness, faithfulness, gentleness<\/a>, and self-control<\/em>[25]<\/sup><\/a> to\u2014the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life.\u00a0 <\/em><\/p>\n

I had a week between work assignments.\u00a0 It was more convenient to drive to my mother\u2019s house than all the way back to my own home.\u00a0 On the drive I began to wonder: if Jesus snatched his Spirit from me, would the new human (\u03ba\u03b1\u03b9\u03bd\u1f78\u03bd \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03bd; Ephesians 4:22-24<\/a>) cling to his Holy Spirit and bid the chaff<\/a> of the old human godspeed and good riddance<\/a> into the lake of fire<\/a>?\u00a0 I finally decided that this obsession with Jesus snatching his Holy Spirit from me needed to be confronted directly.\u00a0 I planned to look into \u1f00\u03b4\u03cd\u03bd\u03b1\u03c4\u03bf\u03bd, the Greek word translated impossible <\/em>in Hebrews 6:4, during the week I spent with my mother.<\/p>\n

For God achieved what the law could not<\/em> (\u1f00\u03b4\u03cd\u03bd\u03b1\u03c4\u03bf\u03bd, a form of \u1f00\u03b4\u03cd\u03bd\u03b1\u03c4\u03bf\u03c2) do<\/em>, Paul wrote believers in Rome, because it was weakened<\/em> (\u1f20\u03c3\u03b8\u03ad\u03bd\u03b5\u03b9<\/a>, a form of \u1f00\u03c3\u03b8\u03b5\u03bd\u03ad\u03c9<\/a>) through the flesh.\u00a0 By sending his own Son in the likeness of sinful flesh and concerning sin, he condemned sin in the flesh, so that the righteous requirement of the law may be fulfilled in us, who do not walk according to the flesh but according to the Spirit<\/em>.[26]<\/sup><\/a><\/p>\n

In the same way God wanted to demonstrate more clearly to the heirs of the promise that his purpose was unchangeable, and so he intervened with an oath, so that we who have found refuge in him may find strong encouragement to hold fast to the hope set before us through two unchangeable things, since it is impossible <\/em>(\u1f00\u03b4\u03cd\u03bd\u03b1\u03c4\u03bf\u03bd, a form of \u1f00\u03b4\u03cd\u03bd\u03b1\u03c4\u03bf\u03c2) for God<\/a> to lie<\/em>.[27]<\/sup><\/a><\/p>\n

This proved to be the dull spot in my sword of the Spirit<\/a>.\u00a0 I was uncertain whether the infinitive \u1f00\u03bd\u03b1\u03ba\u03b1\u03b9\u03bd\u03af\u03b6\u03b5\u03b9\u03bd<\/a> (to renew<\/em>) was impossible <\/em>for God as well as for human beings.\u00a0 That\u2019s why I had difficulty resting even as the Holy Spirit drew me back to the fact that I had <\/em>been renewed to repentance. \u00a0But the writer of Hebrews was not shy about stating explicitly that something was impossible <\/em>for God when the Holy Spirit meant that something was impossible <\/em>for God. \u00a0What is impossible<\/em> (\u1f00\u03b4\u03cd\u03bd\u03b1\u03c4\u03b1, another form of \u1f00\u03b4\u03cd\u03bd\u03b1\u03c4\u03bf\u03c2) for mere humans<\/em>, Jesus said according to Luke\u2019s Gospel narrative, is possible<\/em> (\u03b4\u03c5\u03bd\u03b1\u03c4\u1f70, a form of \u03b4\u03c5\u03bd\u03b1\u03c4\u03cc\u03c2) for God<\/em>.[28]<\/sup><\/a><\/p>\n

I\u2019ll quote the final occurrences of \u1f00\u03b4\u03cd\u03bd\u03b1\u03c4\u03bf\u03bd for completeness: For it is impossible<\/em> (\u1f00\u03b4\u03cd\u03bd\u03b1\u03c4\u03bf\u03bd, a form of \u1f00\u03b4\u03cd\u03bd\u03b1\u03c4\u03bf\u03c2) for the blood of bulls and goats to take away sins<\/em>.[29]<\/sup><\/a>\u00a0 Now without faith it is impossible <\/em>(\u1f00\u03b4\u03cd\u03bd\u03b1\u03c4\u03bf\u03bd, a form of \u1f00\u03b4\u03cd\u03bd\u03b1\u03c4\u03bf\u03c2) to please him, for the one who approaches God must believe that he exists and that he rewards those who seek him<\/em>.[30]<\/sup><\/a><\/p>\n

It would have been much easier to have taken the few moments this study required in the first place rather than face a week of nagging uncertainty. \u00a0I\u2019ll trust that this essay will serve as a preface to the word studies to come in A Door of Hope<\/em>.<\/p>\n

Tables comparing Hosea 2:15<\/a> and Genesis 6:6<\/a> in the Tanakh, KJV and NET; and tables comparing Hosea 2:15 (2:17)<\/a> and Genesis 6:6<\/a> in the Septuagint (BLB and Elpenor) follow.\u00a0 Following those are tables comparing Romans 3:4<\/a>; Matthew 19:25, 26<\/a>; 19:21<\/a>; Mark 10:27<\/a>; John 3:16, 17<\/a>; Colossians 1:14<\/a> and 1 Corinthians 13:8<\/a> in the NET and KJV.<\/p>\n\n\n\n\n
\n

<\/a>Hosea 2:15 (Tanakh)<\/a><\/p>\n<\/td>\n

Hosea 2:15 (KJV)<\/a><\/td>\n\n

Hosea 2:15 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

And I will give her her vineyards from thence, and the valley of Achor for a door of hope: and she shall sing there, as in the days of her youth, and as in the day when she came up out of the land of Egypt.<\/td>\nAnd I will give her her vineyards from thence, and the valley of Achor for a door of hope: and she shall sing there, as in the days of her youth, and as in the day when she came up out of the land of Egypt.<\/td>\nFrom there I will give back her vineyards to her, and turn the \u201cValley of Trouble\u201d into an \u201cOpportunity for Hope.\u201d \u00a0There she will sing as she did when she was young, when she came up from the land of Egypt.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Hosea 2:15 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Hosea 2:17 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03b4\u03ce\u03c3\u03c9 \u03b1\u1f50\u03c4\u1fc7 \u03c4\u1f70 \u03ba\u03c4\u03ae\u03bc\u03b1\u03c4\u03b1 \u03b1\u1f50\u03c4\u1fc6\u03c2 \u1f10\u03ba\u03b5\u1fd7\u03b8\u03b5\u03bd \u03ba\u03b1\u1f76 \u03c4\u1f74\u03bd \u03ba\u03bf\u03b9\u03bb\u03ac\u03b4\u03b1 \u0391\u03c7\u03c9\u03c1 \u03b4\u03b9\u03b1\u03bd\u03bf\u1fd7\u03be\u03b1\u03b9 \u03c3\u03cd\u03bd\u03b5\u03c3\u03b9\u03bd \u03b1\u1f50\u03c4\u1fc6\u03c2 \u03ba\u03b1\u1f76 \u03c4\u03b1\u03c0\u03b5\u03b9\u03bd\u03c9\u03b8\u03ae\u03c3\u03b5\u03c4\u03b1\u03b9 \u1f10\u03ba\u03b5\u1fd7 \u03ba\u03b1\u03c4\u1f70 \u03c4\u1f70\u03c2 \u1f21\u03bc\u03ad\u03c1\u03b1\u03c2 \u03bd\u03b7\u03c0\u03b9\u03cc\u03c4\u03b7\u03c4\u03bf\u03c2 \u03b1\u1f50\u03c4\u1fc6\u03c2 \u03ba\u03b1\u1f76 \u03ba\u03b1\u03c4\u1f70 \u03c4\u1f70\u03c2 \u1f21\u03bc\u03ad\u03c1\u03b1\u03c2 \u1f00\u03bd\u03b1\u03b2\u03ac\u03c3\u03b5\u03c9\u03c2 \u03b1\u1f50\u03c4\u1fc6\u03c2 \u1f10\u03ba \u03b3\u1fc6\u03c2 \u0391\u1f30\u03b3\u03cd\u03c0\u03c4\u03bf\u03c5<\/td>\n\u03ba\u03b1\u1f76 \u03b4\u03ce\u03c3\u03c9 \u03b1\u1f50\u03c4\u1fc7 \u03c4\u1f70 \u03ba\u03c4\u03ae\u03bc\u03b1\u03c4\u03b1 \u03b1\u1f50\u03c4\u1fc6\u03c2 \u1f10\u03ba\u03b5\u1fd6\u03b8\u03b5\u03bd \u03ba\u03b1\u1f76 \u03c4\u1f74\u03bd \u03ba\u03bf\u03b9\u03bb\u03ac\u03b4\u03b1 \u1fbf\u0391\u03c7\u1f7c\u03c1 \u03b4\u03b9\u03b1\u03bd\u03bf\u1fd6\u03be\u03b1\u03b9 \u03c3\u03cd\u03bd\u03b5\u03c3\u03b9\u03bd \u03b1\u1f50\u03c4\u1fc6\u03c2, \u03ba\u03b1\u1f76 \u03c4\u03b1\u03c0\u03b5\u03b9\u03bd\u03c9\u03b8\u03ae\u03c3\u03b5\u03c4\u03b1\u03b9 \u1f10\u03ba\u03b5\u1fd6 \u03ba\u03b1\u03c4\u1f70 \u03c4\u1f70\u03c2 \u1f21\u03bc\u03ad\u03c1\u03b1\u03c2 \u03bd\u03b7\u03c0\u03b9\u03cc\u03c4\u03b7\u03c4\u03bf\u03c2 \u03b1\u1f50\u03c4\u1fc6\u03c2 \u03ba\u03b1\u1f76 \u03ba\u03b1\u03c4\u1f70 \u03c4\u1f70\u03c2 \u1f21\u03bc\u03ad\u03c1\u03b1\u03c2 \u1f00\u03bd\u03b1\u03b2\u03ac\u03c3\u03b5\u03c9\u03c2 \u03b1\u1f50\u03c4\u1fc6\u03c2 \u1f10\u03ba \u03b3\u1fc6\u03c2 \u0391\u1f30\u03b3\u03cd\u03c0\u03c4\u03bf\u03c5.<\/td>\n<\/tr>\n
\n

Hosea 2:15 (NETS)<\/a><\/p>\n<\/td>\n

\n

Hosea 2:17 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

And from there I will give her her estates and the valley of Achor, to open up her understanding.\u00a0 And there she will be brought low as in the days of her infancy and as in the days of her coming up out of the land of Egypt.<\/td>\nAnd I will give her possessions from thence, and the valley of Achor to open her understanding: and she shall be afflicted there according to the days of her infancy, and according to the days of her coming up out of the land of Egypt.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Genesis 6:6 (Tanakh)<\/a><\/p>\n<\/td>\n

Genesis 6:6 (KJV)<\/a><\/td>\n\n

Genesis 6:6 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

And it repented HaShem that He had made man on the earth, and it grieved Him at His heart.<\/td>\nAnd it repented the LORD that he had made man on the earth, and it grieved him at his heart.<\/td>\nThe Lord regretted that he had made humankind on the earth, and he was highly offended.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Genesis 6:6 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Genesis 6:6 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u1f10\u03bd\u03b5\u03b8\u03c5\u03bc\u03ae\u03b8\u03b7 \u1f41 \u03b8\u03b5\u1f78\u03c2 \u1f45\u03c4\u03b9 \u1f10\u03c0\u03bf\u03af\u03b7\u03c3\u03b5\u03bd<\/a> <\/strong>\u03c4\u1f78\u03bd \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03bd \u1f10\u03c0\u1f76 \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2 \u03ba\u03b1\u1f76 \u03b4\u03b9\u03b5\u03bd\u03bf\u03ae\u03b8\u03b7<\/td>\n\u03ba\u03b1\u1f76 \u1f10\u03bd\u03b5\u03b8\u03c5\u03bc\u03ae\u03b8\u03b7 \u1f41 \u0398\u03b5\u1f78\u03c2 \u1f45\u03c4\u03b9 \u1f10\u03c0\u03bf\u03af\u03b7\u03c3\u03b5<\/a> <\/strong>\u03c4\u1f78\u03bd \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03bd \u1f10\u03c0\u1f76 \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2, \u03ba\u03b1\u1f76 \u03b4\u03b9\u03b5\u03bd\u03bf\u03ae\u03b8\u03b7<\/td>\n<\/tr>\n
\n

Genesis 6:6 (NETS)<\/a><\/p>\n<\/td>\n

\n

Genesis 6:6 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

then God considered that he had made humankind on the earth, and he thought it over.<\/td>\nthen God laid it to heart that he had made man upon the earth, and he pondered [it] deeply.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Romans 3:4 (NET)<\/p>\n<\/td>\n

\n

Romans 3:4 (KJV)<\/p>\n<\/td>\n<\/tr>\n

Absolutely not! \u00a0Let God be proven true, and every human being shown up as a liar, just as it is written: \u201cso that you will be justified in your words and will prevail when you are judged.\u201d<\/td>\nGod forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03bc\u1f74 \u03b3\u03ad\u03bd\u03bf\u03b9\u03c4\u03bf\u00b7 \u03b3\u03b9\u03bd\u03ad\u03c3\u03b8\u03c9 \u03b4\u1f72 \u1f41 \u03b8\u03b5\u1f78\u03c2 \u1f00\u03bb\u03b7\u03b8\u03ae\u03c2, \u03c0\u1fb6\u03c2 \u03b4\u1f72 \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u03c8\u03b5\u03cd\u03c3\u03c4\u03b7\u03c2, |\u03ba\u03b1\u03b8\u1f7c\u03c2| \u03b3\u03ad\u03b3\u03c1\u03b1\u03c0\u03c4\u03b1\u03b9 \u1f45\u03c0\u03c9\u03c2 \u1f02\u03bd \u03b4\u03b9\u03ba\u03b1\u03b9\u03c9\u03b8\u1fc7\u03c2<\/a> \u1f10\u03bd \u03c4\u03bf\u1fd6\u03c2 \u03bb\u03cc\u03b3\u03bf\u03b9\u03c2 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03bd\u03b9\u03ba\u03ae\u03c3\u03b5\u03b9\u03c2<\/a> <\/strong>\u1f10\u03bd \u03c4\u1ff7 \u03ba\u03c1\u03af\u03bd\u03b5\u03c3\u03b8\u03b1\u03b9 \u03c3\u03b5<\/td>\n\u03bc\u03b7 \u03b3\u03b5\u03bd\u03bf\u03b9\u03c4\u03bf \u03b3\u03b9\u03bd\u03b5\u03c3\u03b8\u03c9 \u03b4\u03b5 \u03bf \u03b8\u03b5\u03bf\u03c2 \u03b1\u03bb\u03b7\u03b8\u03b7\u03c2 \u03c0\u03b1\u03c2 \u03b4\u03b5 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u03c8\u03b5\u03c5\u03c3\u03c4\u03b7\u03c2 \u03ba\u03b1\u03b8\u03c9\u03c2 \u03b3\u03b5\u03b3\u03c1\u03b1\u03c0\u03c4\u03b1\u03b9 \u03bf\u03c0\u03c9\u03c2 \u03b1\u03bd \u03b4\u03b9\u03ba\u03b1\u03b9\u03c9\u03b8\u03b7\u03c2 \u03b5\u03bd \u03c4\u03bf\u03b9\u03c2 \u03bb\u03bf\u03b3\u03bf\u03b9\u03c2 \u03c3\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03bd\u03b9\u03ba\u03b7\u03c3\u03b7\u03c2<\/a> \u03b5\u03bd \u03c4\u03c9 \u03ba\u03c1\u03b9\u03bd\u03b5\u03c3\u03b8\u03b1\u03b9 \u03c3\u03b5<\/td>\n\u03bc\u03b7 \u03b3\u03b5\u03bd\u03bf\u03b9\u03c4\u03bf \u03b3\u03b9\u03bd\u03b5\u03c3\u03b8\u03c9 \u03b4\u03b5 \u03bf \u03b8\u03b5\u03bf\u03c2 \u03b1\u03bb\u03b7\u03b8\u03b7\u03c2 \u03c0\u03b1\u03c2 \u03b4\u03b5 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u03c8\u03b5\u03c5\u03c3\u03c4\u03b7\u03c2 \u03ba\u03b1\u03b8\u03c9\u03c2 \u03b3\u03b5\u03b3\u03c1\u03b1\u03c0\u03c4\u03b1\u03b9 \u03bf\u03c0\u03c9\u03c2 \u03b1\u03bd \u03b4\u03b9\u03ba\u03b1\u03b9\u03c9\u03b8\u03b7\u03c2 \u03b5\u03bd \u03c4\u03bf\u03b9\u03c2 \u03bb\u03bf\u03b3\u03bf\u03b9\u03c2 \u03c3\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03bd\u03b9\u03ba\u03b7\u03c3\u03b7\u03c2 \u03b5\u03bd \u03c4\u03c9 \u03ba\u03c1\u03b9\u03bd\u03b5\u03c3\u03b8\u03b1\u03b9 \u03c3\u03b5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Matthew 19:25, 26 (NET)<\/p>\n<\/td>\n

\n

Matthew 19:25, 26 (KJV)<\/p>\n<\/td>\n<\/tr>\n

The disciples were greatly astonished when they heard this and said, \u201cThen who can be saved?\u201d<\/td>\nWhen his <\/strong>disciples heard it, they were exceedingly amazed, saying, Who then can be saved?<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f00\u03ba\u03bf\u03cd\u03c3\u03b1\u03bd\u03c4\u03b5\u03c2 \u03b4\u1f72 \u03bf\u1f31 \u03bc\u03b1\u03b8\u03b7\u03c4\u03b1\u1f76 \u1f10\u03be\u03b5\u03c0\u03bb\u03ae\u03c3\u03c3\u03bf\u03bd\u03c4\u03bf \u03c3\u03c6\u03cc\u03b4\u03c1\u03b1 \u03bb\u03ad\u03b3\u03bf\u03bd\u03c4\u03b5\u03c2\u00b7 \u03c4\u03af\u03c2 \u1f04\u03c1\u03b1 \u03b4\u03cd\u03bd\u03b1\u03c4\u03b1\u03b9 \u03c3\u03c9\u03b8\u1fc6\u03bd\u03b1\u03b9<\/td>\n\u03b1\u03ba\u03bf\u03c5\u03c3\u03b1\u03bd\u03c4\u03b5\u03c2 \u03b4\u03b5 \u03bf\u03b9 \u03bc\u03b1\u03b8\u03b7\u03c4\u03b1\u03b9 \u03b1\u03c5\u03c4\u03bf\u03c5 <\/strong>\u03b5\u03be\u03b5\u03c0\u03bb\u03b7\u03c3\u03c3\u03bf\u03bd\u03c4\u03bf \u03c3\u03c6\u03bf\u03b4\u03c1\u03b1 \u03bb\u03b5\u03b3\u03bf\u03bd\u03c4\u03b5\u03c2 \u03c4\u03b9\u03c2 \u03b1\u03c1\u03b1 \u03b4\u03c5\u03bd\u03b1\u03c4\u03b1\u03b9 \u03c3\u03c9\u03b8\u03b7\u03bd\u03b1\u03b9<\/td>\n\u03b1\u03ba\u03bf\u03c5\u03c3\u03b1\u03bd\u03c4\u03b5\u03c2 \u03b4\u03b5 \u03bf\u03b9 \u03bc\u03b1\u03b8\u03b7\u03c4\u03b1\u03b9 \u03b1\u03c5\u03c4\u03bf\u03c5 <\/strong>\u03b5\u03be\u03b5\u03c0\u03bb\u03b7\u03c3\u03c3\u03bf\u03bd\u03c4\u03bf \u03c3\u03c6\u03bf\u03b4\u03c1\u03b1 \u03bb\u03b5\u03b3\u03bf\u03bd\u03c4\u03b5\u03c2 \u03c4\u03b9\u03c2 \u03b1\u03c1\u03b1 \u03b4\u03c5\u03bd\u03b1\u03c4\u03b1\u03b9 \u03c3\u03c9\u03b8\u03b7\u03bd\u03b1\u03b9<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
Jesus looked at them and replied, \u201cThis is impossible for mere humans, but for God all things are possible.\u201d<\/td>\nBut Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f10\u03bc\u03b2\u03bb\u03ad\u03c8\u03b1\u03c2 \u03b4\u1f72 \u1f41 \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2 \u03b5\u1f36\u03c0\u03b5\u03bd \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2\u00b7 \u03c0\u03b1\u03c1\u1f70 \u1f00\u03bd\u03b8\u03c1\u03ce\u03c0\u03bf\u03b9\u03c2 \u03c4\u03bf\u1fe6\u03c4\u03bf \u1f00\u03b4\u03cd\u03bd\u03b1\u03c4\u03bf\u03bd \u1f10\u03c3\u03c4\u03b9\u03bd, \u03c0\u03b1\u03c1\u1f70 \u03b4\u1f72 \u03b8\u03b5\u1ff7 \u03c0\u03ac\u03bd\u03c4\u03b1 \u03b4\u03c5\u03bd\u03b1\u03c4\u03ac<\/td>\n\u03b5\u03bc\u03b2\u03bb\u03b5\u03c8\u03b1\u03c2 \u03b4\u03b5 \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b5\u03b9\u03c0\u03b5\u03bd \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03c0\u03b1\u03c1\u03b1 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03b9\u03c2 \u03c4\u03bf\u03c5\u03c4\u03bf \u03b1\u03b4\u03c5\u03bd\u03b1\u03c4\u03bf\u03bd \u03b5\u03c3\u03c4\u03b9\u03bd \u03c0\u03b1\u03c1\u03b1 \u03b4\u03b5 \u03b8\u03b5\u03c9 \u03c0\u03b1\u03bd\u03c4\u03b1 \u03b4\u03c5\u03bd\u03b1\u03c4\u03b1 \u03b5\u03c3\u03c4\u03b9\u03bd<\/a><\/strong><\/td>\n\u03b5\u03bc\u03b2\u03bb\u03b5\u03c8\u03b1\u03c2 \u03b4\u03b5 \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b5\u03b9\u03c0\u03b5\u03bd \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03c0\u03b1\u03c1\u03b1 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03b9\u03c2 \u03c4\u03bf\u03c5\u03c4\u03bf \u03b1\u03b4\u03c5\u03bd\u03b1\u03c4\u03bf\u03bd \u03b5\u03c3\u03c4\u03b9\u03bd \u03c0\u03b1\u03c1\u03b1 \u03b4\u03b5 \u03b8\u03b5\u03c9 \u03c0\u03b1\u03bd\u03c4\u03b1 \u03b4\u03c5\u03bd\u03b1\u03c4\u03b1 \u03b5\u03c3\u03c4\u03b9\u03bd<\/strong><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Matthew 19:21 (NET)<\/p>\n<\/td>\n

\n

Matthew 19:21 (KJV)<\/p>\n<\/td>\n<\/tr>\n

Jesus said to him, \u201cIf you wish to be perfect, go sell your possessions and give the money to the poor, and you will have treasure in heaven. \u00a0Then come, follow me.\u201d<\/td>\nJesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f14\u03c6\u03b7 \u03b1\u1f50\u03c4\u1ff7 \u1f41 \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2\u00b7 \u03b5\u1f30 \u03b8\u03ad\u03bb\u03b5\u03b9\u03c2 \u03c4\u03ad\u03bb\u03b5\u03b9\u03bf\u03c2 \u03b5\u1f36\u03bd\u03b1\u03b9, \u1f55\u03c0\u03b1\u03b3\u03b5 \u03c0\u03ce\u03bb\u03b7\u03c3\u03bf\u03bd \u03c3\u03bf\u03c5 \u03c4\u1f70 \u1f51\u03c0\u03ac\u03c1\u03c7\u03bf\u03bd\u03c4\u03b1 \u03ba\u03b1\u1f76 \u03b4\u1f78\u03c2 [\u03c4\u03bf\u1fd6\u03c2<\/a><\/strong>] \u03c0\u03c4\u03c9\u03c7\u03bf\u1fd6\u03c2, \u03ba\u03b1\u1f76 \u1f15\u03be\u03b5\u03b9\u03c2 \u03b8\u03b7\u03c3\u03b1\u03c5\u03c1\u1f78\u03bd \u1f10\u03bd \u03bf\u1f50\u03c1\u03b1\u03bd\u03bf\u1fd6\u03c2<\/a><\/strong>, \u03ba\u03b1\u1f76 \u03b4\u03b5\u1fe6\u03c1\u03bf \u1f00\u03ba\u03bf\u03bb\u03bf\u03cd\u03b8\u03b5\u03b9 \u03bc\u03bf\u03b9<\/td>\n\u03b5\u03c6\u03b7 \u03b1\u03c5\u03c4\u03c9 \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b5\u03b9 \u03b8\u03b5\u03bb\u03b5\u03b9\u03c2 \u03c4\u03b5\u03bb\u03b5\u03b9\u03bf\u03c2 \u03b5\u03b9\u03bd\u03b1\u03b9 \u03c5\u03c0\u03b1\u03b3\u03b5 \u03c0\u03c9\u03bb\u03b7\u03c3\u03bf\u03bd \u03c3\u03bf\u03c5 \u03c4\u03b1 \u03c5\u03c0\u03b1\u03c1\u03c7\u03bf\u03bd\u03c4\u03b1 \u03ba\u03b1\u03b9 \u03b4\u03bf\u03c2 \u03c0\u03c4\u03c9\u03c7\u03bf\u03b9\u03c2 \u03ba\u03b1\u03b9 \u03b5\u03be\u03b5\u03b9\u03c2 \u03b8\u03b7\u03c3\u03b1\u03c5\u03c1\u03bf\u03bd \u03b5\u03bd \u03bf\u03c5\u03c1\u03b1\u03bd\u03c9<\/a> \u03ba\u03b1\u03b9 \u03b4\u03b5\u03c5\u03c1\u03bf \u03b1\u03ba\u03bf\u03bb\u03bf\u03c5\u03b8\u03b5\u03b9 \u03bc\u03bf\u03b9<\/td>\n\u03b5\u03c6\u03b7 \u03b1\u03c5\u03c4\u03c9 \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b5\u03b9 \u03b8\u03b5\u03bb\u03b5\u03b9\u03c2 \u03c4\u03b5\u03bb\u03b5\u03b9\u03bf\u03c2 \u03b5\u03b9\u03bd\u03b1\u03b9 \u03c5\u03c0\u03b1\u03b3\u03b5 \u03c0\u03c9\u03bb\u03b7\u03c3\u03bf\u03bd \u03c3\u03bf\u03c5 \u03c4\u03b1 \u03c5\u03c0\u03b1\u03c1\u03c7\u03bf\u03bd\u03c4\u03b1 \u03ba\u03b1\u03b9 \u03b4\u03bf\u03c2 \u03c0\u03c4\u03c9\u03c7\u03bf\u03b9\u03c2 \u03ba\u03b1\u03b9 \u03b5\u03be\u03b5\u03b9\u03c2 \u03b8\u03b7\u03c3\u03b1\u03c5\u03c1\u03bf\u03bd \u03b5\u03bd \u03bf\u03c5\u03c1\u03b1\u03bd\u03c9 \u03ba\u03b1\u03b9 \u03b4\u03b5\u03c5\u03c1\u03bf \u03b1\u03ba\u03bf\u03bb\u03bf\u03c5\u03b8\u03b5\u03b9 \u03bc\u03bf\u03b9<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Mark 10:27 (NET)<\/p>\n<\/td>\n

\n

Mark 10:27 (KJV)<\/p>\n<\/td>\n<\/tr>\n

Jesus looked at them and replied, \u201cThis is impossible for mere humans, but not for God; all things are possible for God.\u201d<\/td>\nAnd <\/strong>Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are <\/strong>possible.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f10\u03bc\u03b2\u03bb\u03ad\u03c8\u03b1\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2 \u1f41 \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2 \u03bb\u03ad\u03b3\u03b5\u03b9\u00b7 \u03c0\u03b1\u03c1\u1f70 \u1f00\u03bd\u03b8\u03c1\u03ce\u03c0\u03bf\u03b9\u03c2 \u1f00\u03b4\u03cd\u03bd\u03b1\u03c4\u03bf\u03bd, \u1f00\u03bb\u03bb\u1fbf \u03bf\u1f50 \u03c0\u03b1\u03c1\u1f70 \u03b8\u03b5\u1ff7\u00b7 \u03c0\u03ac\u03bd\u03c4\u03b1 \u03b3\u1f70\u03c1 \u03b4\u03c5\u03bd\u03b1\u03c4\u1f70 \u03c0\u03b1\u03c1\u1f70 |\u03c4\u1ff7| \u03b8\u03b5\u1ff7<\/td>\n\u03b5\u03bc\u03b2\u03bb\u03b5\u03c8\u03b1\u03c2 \u03b4\u03b5 <\/strong>\u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03bb\u03b5\u03b3\u03b5\u03b9 \u03c0\u03b1\u03c1\u03b1 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03b9\u03c2 \u03b1\u03b4\u03c5\u03bd\u03b1\u03c4\u03bf\u03bd \u03b1\u03bb\u03bb \u03bf\u03c5 \u03c0\u03b1\u03c1\u03b1 \u03c4\u03c9<\/a> <\/strong>\u03b8\u03b5\u03c9 \u03c0\u03b1\u03bd\u03c4\u03b1 \u03b3\u03b1\u03c1 \u03b4\u03c5\u03bd\u03b1\u03c4\u03b1 \u03b5\u03c3\u03c4\u03b9\u03bd<\/a> <\/strong>\u03c0\u03b1\u03c1\u03b1 \u03c4\u03c9 \u03b8\u03b5\u03c9<\/td>\n\u03b5\u03bc\u03b2\u03bb\u03b5\u03c8\u03b1\u03c2 \u03b4\u03b5 <\/strong>\u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03bb\u03b5\u03b3\u03b5\u03b9 \u03c0\u03b1\u03c1\u03b1 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03b9\u03c2 \u03b1\u03b4\u03c5\u03bd\u03b1\u03c4\u03bf\u03bd \u03b1\u03bb\u03bb \u03bf\u03c5 \u03c0\u03b1\u03c1\u03b1 \u03b8\u03b5\u03c9 \u03c0\u03b1\u03bd\u03c4\u03b1 \u03b3\u03b1\u03c1 \u03b4\u03c5\u03bd\u03b1\u03c4\u03b1 \u03b5\u03c3\u03c4\u03b9\u03bd <\/strong>\u03c0\u03b1\u03c1\u03b1 \u03c4\u03c9 \u03b8\u03b5\u03c9<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>John 3:16, 17 (NET)<\/p>\n<\/td>\n

\n

John 3:16, 17 (KJV)<\/p>\n<\/td>\n<\/tr>\n

For this is the way God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life.<\/td>\nFor God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03bf\u1f55\u03c4\u03c9\u03c2 \u03b3\u1f70\u03c1 \u1f20\u03b3\u03ac\u03c0\u03b7\u03c3\u03b5\u03bd \u1f41 \u03b8\u03b5\u1f78\u03c2 \u03c4\u1f78\u03bd \u03ba\u03cc\u03c3\u03bc\u03bf\u03bd, \u1f65\u03c3\u03c4\u03b5 \u03c4\u1f78\u03bd \u03c5\u1f31\u1f78\u03bd \u03c4\u1f78\u03bd \u03bc\u03bf\u03bd\u03bf\u03b3\u03b5\u03bd\u1fc6 \u1f14\u03b4\u03c9\u03ba\u03b5\u03bd, \u1f35\u03bd\u03b1 \u03c0\u1fb6\u03c2 \u1f41 \u03c0\u03b9\u03c3\u03c4\u03b5\u03cd\u03c9\u03bd \u03b5\u1f30\u03c2 \u03b1\u1f50\u03c4\u1f78\u03bd \u03bc\u1f74 \u1f00\u03c0\u03cc\u03bb\u03b7\u03c4\u03b1\u03b9 \u1f00\u03bb\u03bb\u1fbf \u1f14\u03c7\u1fc3 \u03b6\u03c9\u1f74\u03bd \u03b1\u1f30\u03ce\u03bd\u03b9\u03bf\u03bd<\/td>\n\u03bf\u03c5\u03c4\u03c9\u03c2 \u03b3\u03b1\u03c1 \u03b7\u03b3\u03b1\u03c0\u03b7\u03c3\u03b5\u03bd \u03bf \u03b8\u03b5\u03bf\u03c2 \u03c4\u03bf\u03bd \u03ba\u03bf\u03c3\u03bc\u03bf\u03bd \u03c9\u03c3\u03c4\u03b5 \u03c4\u03bf\u03bd \u03c5\u03b9\u03bf\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5<\/a> <\/strong>\u03c4\u03bf\u03bd \u03bc\u03bf\u03bd\u03bf\u03b3\u03b5\u03bd\u03b7 \u03b5\u03b4\u03c9\u03ba\u03b5\u03bd \u03b9\u03bd\u03b1 \u03c0\u03b1\u03c2 \u03bf \u03c0\u03b9\u03c3\u03c4\u03b5\u03c5\u03c9\u03bd \u03b5\u03b9\u03c2 \u03b1\u03c5\u03c4\u03bf\u03bd \u03bc\u03b7 \u03b1\u03c0\u03bf\u03bb\u03b7\u03c4\u03b1\u03b9 \u03b1\u03bb\u03bb \u03b5\u03c7\u03b7 \u03b6\u03c9\u03b7\u03bd \u03b1\u03b9\u03c9\u03bd\u03b9\u03bf\u03bd<\/td>\n\u03bf\u03c5\u03c4\u03c9\u03c2 \u03b3\u03b1\u03c1 \u03b7\u03b3\u03b1\u03c0\u03b7\u03c3\u03b5\u03bd \u03bf \u03b8\u03b5\u03bf\u03c2 \u03c4\u03bf\u03bd \u03ba\u03bf\u03c3\u03bc\u03bf\u03bd \u03c9\u03c3\u03c4\u03b5 \u03c4\u03bf\u03bd \u03c5\u03b9\u03bf\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5 <\/strong>\u03c4\u03bf\u03bd \u03bc\u03bf\u03bd\u03bf\u03b3\u03b5\u03bd\u03b7 \u03b5\u03b4\u03c9\u03ba\u03b5\u03bd \u03b9\u03bd\u03b1 \u03c0\u03b1\u03c2 \u03bf \u03c0\u03b9\u03c3\u03c4\u03b5\u03c5\u03c9\u03bd \u03b5\u03b9\u03c2 \u03b1\u03c5\u03c4\u03bf\u03bd \u03bc\u03b7 \u03b1\u03c0\u03bf\u03bb\u03b7\u03c4\u03b1\u03b9 \u03b1\u03bb\u03bb \u03b5\u03c7\u03b7 \u03b6\u03c9\u03b7\u03bd \u03b1\u03b9\u03c9\u03bd\u03b9\u03bf\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
For God did not send his Son into the world to condemn the world, but that the world should be saved through him.<\/td>\nFor God sent not his Son into the world to condemn the world; but that the world through him might be saved.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03bf\u1f50 \u03b3\u1f70\u03c1 \u1f00\u03c0\u03ad\u03c3\u03c4\u03b5\u03b9\u03bb\u03b5\u03bd \u1f41 \u03b8\u03b5\u1f78\u03c2 \u03c4\u1f78\u03bd \u03c5\u1f31\u1f78\u03bd \u03b5\u1f30\u03c2 \u03c4\u1f78\u03bd \u03ba\u03cc\u03c3\u03bc\u03bf\u03bd \u1f35\u03bd\u03b1 \u03ba\u03c1\u03af\u03bd\u1fc3 \u03c4\u1f78\u03bd \u03ba\u03cc\u03c3\u03bc\u03bf\u03bd, \u1f00\u03bb\u03bb\u1fbf \u1f35\u03bd\u03b1 \u03c3\u03c9\u03b8\u1fc7 \u1f41 \u03ba\u03cc\u03c3\u03bc\u03bf\u03c2 \u03b4\u03b9\u1fbf \u03b1\u1f50\u03c4\u03bf\u1fe6<\/td>\n\u03bf\u03c5 \u03b3\u03b1\u03c1 \u03b1\u03c0\u03b5\u03c3\u03c4\u03b5\u03b9\u03bb\u03b5\u03bd \u03bf \u03b8\u03b5\u03bf\u03c2 \u03c4\u03bf\u03bd \u03c5\u03b9\u03bf\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5<\/a> <\/strong>\u03b5\u03b9\u03c2 \u03c4\u03bf\u03bd \u03ba\u03bf\u03c3\u03bc\u03bf\u03bd \u03b9\u03bd\u03b1 \u03ba\u03c1\u03b9\u03bd\u03b7 \u03c4\u03bf\u03bd \u03ba\u03bf\u03c3\u03bc\u03bf\u03bd \u03b1\u03bb\u03bb \u03b9\u03bd\u03b1 \u03c3\u03c9\u03b8\u03b7 \u03bf \u03ba\u03bf\u03c3\u03bc\u03bf\u03c2 \u03b4\u03b9 \u03b1\u03c5\u03c4\u03bf\u03c5<\/td>\n\u03bf\u03c5 \u03b3\u03b1\u03c1 \u03b1\u03c0\u03b5\u03c3\u03c4\u03b5\u03b9\u03bb\u03b5\u03bd \u03bf \u03b8\u03b5\u03bf\u03c2 \u03c4\u03bf\u03bd \u03c5\u03b9\u03bf\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5 <\/strong>\u03b5\u03b9\u03c2 \u03c4\u03bf\u03bd \u03ba\u03bf\u03c3\u03bc\u03bf\u03bd \u03b9\u03bd\u03b1 \u03ba\u03c1\u03b9\u03bd\u03b7 \u03c4\u03bf\u03bd \u03ba\u03bf\u03c3\u03bc\u03bf\u03bd \u03b1\u03bb\u03bb \u03b9\u03bd\u03b1 \u03c3\u03c9\u03b8\u03b7 \u03bf \u03ba\u03bf\u03c3\u03bc\u03bf\u03c2 \u03b4\u03b9 \u03b1\u03c5\u03c4\u03bf\u03c5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Colossians 1:14 (NET)<\/p>\n<\/td>\n

\n

Colossians 1:14 (KJV)<\/p>\n<\/td>\n<\/tr>\n

in whom we have redemption, the forgiveness of sins.<\/td>\nIn whom we have redemption through his blood<\/strong>, even the forgiveness of sins:<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f10\u03bd \u1fa7 \u1f14\u03c7\u03bf\u03bc\u03b5\u03bd \u03c4\u1f74\u03bd \u1f00\u03c0\u03bf\u03bb\u03cd\u03c4\u03c1\u03c9\u03c3\u03b9\u03bd, \u03c4\u1f74\u03bd \u1f04\u03c6\u03b5\u03c3\u03b9\u03bd \u03c4\u1ff6\u03bd \u1f01\u03bc\u03b1\u03c1\u03c4\u03b9\u1ff6\u03bd<\/td>\n\u03b5\u03bd \u03c9 \u03b5\u03c7\u03bf\u03bc\u03b5\u03bd \u03c4\u03b7\u03bd \u03b1\u03c0\u03bf\u03bb\u03c5\u03c4\u03c1\u03c9\u03c3\u03b9\u03bd \u03b4\u03b9\u03b1 \u03c4\u03bf\u03c5 \u03b1\u03b9\u03bc\u03b1\u03c4\u03bf\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5 <\/strong>\u03c4\u03b7\u03bd \u03b1\u03c6\u03b5\u03c3\u03b9\u03bd \u03c4\u03c9\u03bd \u03b1\u03bc\u03b1\u03c1\u03c4\u03b9\u03c9\u03bd<\/td>\n\u03b5\u03bd \u03c9 \u03b5\u03c7\u03bf\u03bc\u03b5\u03bd \u03c4\u03b7\u03bd \u03b1\u03c0\u03bf\u03bb\u03c5\u03c4\u03c1\u03c9\u03c3\u03b9\u03bd \u03b4\u03b9\u03b1 \u03c4\u03bf\u03c5 \u03b1\u03b9\u03bc\u03b1\u03c4\u03bf\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5 <\/strong>\u03c4\u03b7\u03bd \u03b1\u03c6\u03b5\u03c3\u03b9\u03bd \u03c4\u03c9\u03bd \u03b1\u03bc\u03b1\u03c1\u03c4\u03b9\u03c9\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>1 Corinthians 13:8 (NET)<\/p>\n<\/td>\n

\n

1 Corinthians 13:8 (KJV)<\/p>\n<\/td>\n<\/tr>\n

Love never ends. \u00a0But if there are prophecies, they will be set aside; if there are tongues, they will cease; if there is knowledge, it will be set aside.<\/td>\nCharity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f29 \u1f00\u03b3\u03ac\u03c0\u03b7 \u03bf\u1f50\u03b4\u03ad\u03c0\u03bf\u03c4\u03b5 \u03c0\u03af\u03c0\u03c4\u03b5\u03b9<\/a><\/strong>\u00b7 \u03b5\u1f34\u03c4\u03b5 \u03b4\u1f72 \u03c0\u03c1\u03bf\u03c6\u03b7\u03c4\u03b5\u1fd6\u03b1\u03b9, \u03ba\u03b1\u03c4\u03b1\u03c1\u03b3\u03b7\u03b8\u03ae\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9\u00b7 \u03b5\u1f34\u03c4\u03b5 \u03b3\u03bb\u1ff6\u03c3\u03c3\u03b1\u03b9, \u03c0\u03b1\u03cd\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9\u00b7 \u03b5\u1f34\u03c4\u03b5 \u03b3\u03bd\u1ff6\u03c3\u03b9\u03c2, \u03ba\u03b1\u03c4\u03b1\u03c1\u03b3\u03b7\u03b8\u03ae\u03c3\u03b5\u03c4\u03b1\u03b9<\/td>\n\u03b7 \u03b1\u03b3\u03b1\u03c0\u03b7 \u03bf\u03c5\u03b4\u03b5\u03c0\u03bf\u03c4\u03b5 \u03b5\u03ba\u03c0\u03b9\u03c0\u03c4\u03b5\u03b9<\/a> \u03b5\u03b9\u03c4\u03b5 \u03b4\u03b5 \u03c0\u03c1\u03bf\u03c6\u03b7\u03c4\u03b5\u03b9\u03b1\u03b9 \u03ba\u03b1\u03c4\u03b1\u03c1\u03b3\u03b7\u03b8\u03b7\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u03b5\u03b9\u03c4\u03b5 \u03b3\u03bb\u03c9\u03c3\u03c3\u03b1\u03b9 \u03c0\u03b1\u03c5\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u03b5\u03b9\u03c4\u03b5 \u03b3\u03bd\u03c9\u03c3\u03b9\u03c2 \u03ba\u03b1\u03c4\u03b1\u03c1\u03b3\u03b7\u03b8\u03b7\u03c3\u03b5\u03c4\u03b1\u03b9<\/td>\n\u03b7 \u03b1\u03b3\u03b1\u03c0\u03b7 \u03bf\u03c5\u03b4\u03b5\u03c0\u03bf\u03c4\u03b5 \u03b5\u03ba\u03c0\u03b9\u03c0\u03c4\u03b5\u03b9 \u03b5\u03b9\u03c4\u03b5 \u03b4\u03b5 \u03c0\u03c1\u03bf\u03c6\u03b7\u03c4\u03b5\u03b9\u03b1\u03b9 \u03ba\u03b1\u03c4\u03b1\u03c1\u03b3\u03b7\u03b8\u03b7\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u03b5\u03b9\u03c4\u03b5 \u03b3\u03bb\u03c9\u03c3\u03c3\u03b1\u03b9 \u03c0\u03b1\u03c5\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u03b5\u03b9\u03c4\u03b5 \u03b3\u03bd\u03c9\u03c3\u03b9\u03c2 \u03ba\u03b1\u03c4\u03b1\u03c1\u03b3\u03b7\u03b8\u03b7\u03c3\u03b5\u03c4\u03b1\u03b9<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
\n
A Door of Hope, Part 2<\/em><\/a><\/div>\n
Back to Hannah’s Prayer, Part 4<\/em><\/a><\/div>\n
Back to Jedidiah, Part 3<\/em><\/a><\/div>\n
Back to Hannah’s Prayer, Part 6<\/em><\/a><\/div>\n
Back to A Shadow of the Good Things, Part 5<\/em><\/a><\/div>\n
Back to To Make Holy, Part 8<\/em><\/a><\/div>\n
Back to Isaiah 53:10-12, Part 1<\/em><\/a><\/div>\n
Back to Psalm 22, Part 5<\/em><\/a><\/div>\n
Back to The Lost Son of Perdition, Part 3<\/em><\/a><\/div>\n
Back to David’s Forgiveness, Part 6<\/em><\/a><\/div>\n
Back to Romans, Part 12<\/em><\/a><\/div>\n
Back to Who Am I? Part 12<\/em><\/a><\/div>\n
Back to Who Am I? Part 13<\/em><\/a><\/div>\n
Back to Romans, Part 13<\/em><\/a><\/div>\n
Back to To Make Holy, Part 9<\/em><\/a><\/div>\n
Back to Romans, Part 14<\/em><\/a><\/div>\n
Back to Psalm 22, Part 8<\/em><\/a><\/div>\n
Back to Westworld, Part 3<\/em><\/a><\/div>\n
Back to The New Covenant, Part 2<\/em><\/a><\/div>\n
Back to The Book of Life, Part 1<\/em><\/a><\/div>\n
Back to The Book of Life, Part 3<\/em><\/a><\/div>\n
Back to Christianity, Part 4<\/em><\/a><\/div>\n
Back to Christianity, Part 8<\/em><\/a><\/div>\n
Back to Who Am I? Part 14<\/em><\/a><\/div>\n
Back to Father, Son and Holy Spirit – Part 10<\/em><\/a><\/div>\n
Back to The Children of Promise, Part 1<\/em><\/a><\/div>\n
Back to Who Am I? Part 17<\/em><\/a><\/div>\n
Back to Christianity, Part 15<\/em><\/a><\/div>\n
Back to \u03b1\u1f50\u03c4\u03bf\u1fe6 and \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6, Part 2<\/em><\/a><\/div>\n
Back to Keep Yourselves From Idols, Part 3<\/em><\/a><\/div>\n
Back to Christ-Centered Preaching, Chapter 3<\/em><\/a><\/div>\n
Back to Christ-Centered Preaching, Chapter 4, Part 3<\/em><\/a><\/div>\n
Back to Exploration, Part 7<\/em><\/a><\/div>\n
Back to Exploration, Part 12<\/em><\/a><\/div>\n
Back to 3 John, Part 6<\/em><\/a><\/div>\n
Back to Exploration, Part 17<\/em><\/a><\/div>\n
Back to Justice and Mercy Revisited, Part 3<\/em><\/a><\/div>\n
<\/div>\n
\n
\n

<\/a>[1]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03bd\u03b9\u03ba\u03ae\u03c3\u03b5\u03b9\u03c2<\/a> in the future tense<\/a> and indicative mood<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03bd\u03b9\u03ba\u03b7\u03c3\u03b7\u03c2<\/a> in the aorist tense<\/a> and subjunctive mood<\/a> (KJV: mightest overcome<\/em>).\u00a0 For reference purposes all agree on \u03b4\u03b9\u03ba\u03b1\u03b9\u03c9\u03b8\u1fc7\u03c2<\/a> (NET: will be justified<\/em>; KJV: mightest be justified<\/em>) in the aorist tense and subjunctive mood.<\/p>\n

<\/a>[2]<\/sup> Romans 3:4 (NET)<\/p>\n

<\/a>[3]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b1\u03c5\u03c4\u03bf\u03c5 (KJV: his<\/em>) here.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[4]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03c3\u03c4\u03b9\u03bd (KJV: is<\/em>\/are<\/em>) repeated here.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[5]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b4\u03b5 (KJV: And <\/em>Jesus) here.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[6]<\/sup> The Stephanus Textus Receptus<\/a> had the article \u03c4\u03c9<\/a> preceding God<\/em>.\u00a0 The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n

<\/a>[7]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had the verb of being \u03b5\u03c3\u03c4\u03b9\u03bd<\/a> here.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[8]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had the article \u03c4\u03bf\u1fd6\u03c2<\/a> here.\u00a0 The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n

<\/a>[9]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had the plural \u03bf\u1f50\u03c1\u03b1\u03bd\u03bf\u1fd6\u03c2<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had the singular \u03bf\u03c5\u03c1\u03b1\u03bd\u03c9<\/a>.<\/p>\n

<\/a>[10]<\/sup> Mathew 19:21 (NET)<\/p>\n

<\/a>[11]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b1\u03c5\u03c4\u03bf\u03c5<\/a> here.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[12]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b1\u03c5\u03c4\u03bf\u03c5<\/a> here.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[13]<\/sup> When Jesus met<\/a> Mary<\/a>, the sister of Martha and Lazarus, for the first time (Luke 7:36-50<\/a>), He told his host, Therefore I tell you, her sins, which were many, are forgiven, thus she loved<\/em> (\u1f20\u03b3\u1f71\u03c0\u03b7\u03c3\u03b5\u03bd, a form of \u1f00\u03b3\u03b1\u03c0\u03ac\u03c9) much; but the one who is forgiven little loves<\/em> (\u1f00\u03b3\u03b1\u03c0\u1fb7, another form of \u1f00\u03b3\u03b1\u03c0\u03ac\u03c9) little <\/em>(Luke 7:47 NET). \u00a0There is no way I can look at this story and say that the meaning of \u1f00\u03b3\u03b1\u03c0\u03ac\u03c9 excludes the complex layering of emotions Mary felt, though Jesus focused primarily on what she did<\/a> to him (Luke 7:44-46<\/a>).\u00a0 Crying over, kissing and anointing, Jesus\u2019 feet may have flowed directly from Mary\u2019s emotions, though Jesus said, No one can come to me unless the Father who sent me draws him <\/em>(John 6:44a NET).<\/p>\n

I thought my love and gratitude for Jesus\u2019 salvation were supposed to lead to a life of obedience.\u00a0 My love and gratitude weren\u2019t up to the task.\u00a0 His love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control, the fruit of his Holy Spirit, received by faith, is turning the tide.\u00a0 His love <\/em>[not my emotions] is the fulfillment of the law<\/em> (Romans 13:10b NET).\u00a0 Now the law came in so that the transgression may increase, but where sin increased, grace multiplied all the more, so that just as sin reigned in death, so also grace will reign through righteousness to eternal life through Jesus Christ our Lord<\/em> (Romans 5:20, 21 NET).<\/p>\n

<\/a>[14]<\/sup> The Septuagint is less clear (Table4<\/a> above).<\/p>\n

<\/a>[15]<\/sup> Genesis 6:6 (NET)<\/p>\n

<\/a>[16]<\/sup> \u201cJust the Way You Are<\/a>\u201d<\/p>\n

<\/a>[17]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b4\u03b9\u03b1 \u03c4\u03bf\u03c5 \u03b1\u03b9\u03bc\u03b1\u03c4\u03bf\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5 (KJV: through his blood<\/em>) here.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.\u00a0 NET note 26<\/a>.<\/p>\n

<\/a>[18]<\/sup> Colossians 1:13, 14 (NET)<\/p>\n

<\/a>[19]<\/sup> He is the image<\/em> (\u03b5\u1f30\u03ba\u1f7c\u03bd<\/a>) of the invisible God, the firstborn over all creation<\/em>… (Colossians 1:15 NET)<\/p>\n

<\/a>[20]<\/sup> Romans 8:29 (NET)<\/p>\n

<\/a>[21]<\/sup> Matthew 22:44b (NET) Table<\/a><\/p>\n

<\/a>[22]<\/sup> Ephesians 2:9 (NET)<\/p>\n

<\/a>[23]<\/sup> 1 John 4:8b (NET)<\/p>\n

<\/a>[24]<\/sup> 1 Corinthians 13:4-8a (NET)\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03c0\u03af\u03c0\u03c4\u03b5\u03b9<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03ba\u03c0\u03b9\u03c0\u03c4\u03b5\u03b9<\/a> (KJV: faileth<\/em>).<\/p>\n

<\/a>[25]<\/sup> Galatians 5:22, 23a (NET) Table<\/a><\/p>\n

<\/a>[26]<\/sup> Romans 8:3, 4 (NET) Table<\/a><\/p>\n

<\/a>[27]<\/sup> Hebrews 6:17, 18 (NET) Table<\/a><\/p>\n

<\/a>[28]<\/sup> Luke 18:27 (NET)<\/p>\n

<\/a>[29]<\/sup> Hebrews 10:4 (NET) Table<\/a><\/p>\n

<\/a>[30]<\/sup> Hebrews 11:6 (NET)<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

The essay Jedidiah, Part 1 was written days before I began to compare Old Testament quotations in the New Testament to the Septuagint, and years before I checked all of the Masoretic text against the Septuagint.\u00a0 I thought of Achan\u2019s … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4823,4534],"tags":[959,4667,1847,4674,4676,415,4673,4679,2254,4677,4669,4668,4672,2526,4678,2045,2416,4671,4670,4527,1046,4211,4675,1135],"class_list":["post-12663","post","type-post","status-publish","format-standard","hentry","category-hope-understanding","category-section-five","tag-1-corinthians-134-8","tag-1-john-15-22","tag-1-john-48","tag-colossians-113-14","tag-ephesians-29","tag-galatians-522-23","tag-genesis-66","tag-hebrews-104","tag-hebrews-116","tag-hebrews-617-18","tag-hebrews-64-6","tag-hosea-215","tag-john-316-18","tag-john-644","tag-luke-1827","tag-luke-747","tag-mark-1027","tag-matthew-1921","tag-matthew-1923-26","tag-matthew-2244","tag-romans-1310","tag-romans-520-21","tag-romans-829","tag-romans-83-4"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/12663","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=12663"}],"version-history":[{"count":5,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/12663\/revisions"}],"predecessor-version":[{"id":29029,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/12663\/revisions\/29029"}],"wp:attachment":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=12663"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=12663"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=12663"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}