{"id":1289,"date":"2012-09-26T01:34:38","date_gmt":"2012-09-25T19:34:38","guid":{"rendered":"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/?p=1289"},"modified":"2026-06-01T10:13:54","modified_gmt":"2026-06-01T15:13:54","slug":"romans-part-18","status":"publish","type":"post","link":"https:\/\/religiousmind.net\/?p=1289","title":{"rendered":"Romans, Part 18"},"content":{"rendered":"

What then shall we say that Abraham, our ancestor<\/em>1<\/sup><\/a> according to the flesh, has discovered regarding this matter?<\/em> Paul continued.\u00a0 For if Abraham was declared righteous<\/em> (\u1f10\u03b4\u03b9\u03ba\u03b1\u03b9\u1f7d\u03b8\u03b7<\/a>, \u00a0a form of \u03b4\u03b9\u03ba\u03b1\u03b9\u03cc\u03c9<\/a>) by the works<\/em> (\u1f14\u03c1\u03b3\u03c9\u03bd<\/a>, a form of \u1f14\u03c1\u03b3\u03bf\u03bd<\/a>) of the law,<\/em>2<\/sup><\/a> he has something to boast about \u2013 but not before God.<\/em>3<\/sup><\/a> For what does the scripture say? \u201cAbraham believed <\/strong><\/em>(\u1f10\u03c0\u1f77\u03c3\u03c4\u03b5\u03c5\u03c3\u03b5\u03bd<\/a>, a form of \u03c0\u03b9\u03c3\u03c4\u03b5\u03cd\u03c9<\/a>) God<\/em><\/strong>, and it was credited <\/strong><\/em>(\u1f10\u03bb\u03bf\u03b3\u1f77\u03c3\u03b8\u03b7<\/a>, a form of \u03bb\u03bf\u03b3\u03af\u03b6\u03bf\u03bc\u03b1\u03b9<\/a>) to him as righteousness <\/em><\/strong>(\u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u1f7b\u03bd\u03b7\u03bd<\/a>, a form of \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u03cd\u03bd\u03b7<\/a>).\u201d4<\/sup><\/a>\u00a0 But James asked, Was not Abraham our father justified<\/em> (\u1f10\u03b4\u03b9\u03ba\u03b1\u03b9\u1f7d\u03b8\u03b7, a form of \u03b4\u03b9\u03ba\u03b1\u03b9\u03cc\u03c9) by works<\/em> (\u1f14\u03c1\u03b3\u03c9\u03bd, a form of \u1f14\u03c1\u03b3\u03bf\u03bd) when he offered Isaac his son on the altar?<\/em>5<\/sup><\/a><\/p>\n

Jesus said, the gate is narrow and the way is difficult that leads to life<\/em>.6<\/sup><\/a>\u00a0 The gateway between Paul and James here is certainly narrow, and I for one have had a difficult time finding my way.\u00a0 But there is a pathway between them.\u00a0 It is found in the letter to the Hebrews, By faith<\/em> (\u03a0\u1f77\u03c3\u03c4\u03b5\u03b9<\/a>, a form of \u03c0\u03af\u03c3\u03c4\u03b9\u03c2<\/a>) Abraham, when he was tested<\/em> (\u03c0\u03b5\u03b9\u03c1\u03b1\u03b6\u1f79\u03bc\u03b5\u03bd\u03bf\u03c2<\/a>, a form of \u03c0\u03b5\u03b9\u03c1\u03ac\u03b6\u03c9<\/a>), offered up Isaac<\/em>.7<\/sup><\/a>\u00a0 The writer of Hebrews explained, He had received the promises, yet he was ready to offer up his only son. \u00a0God had told him, <\/em>\u201cThrough Isaac descendants will carry on your name<\/em><\/strong>,\u201d and he reasoned<\/em> (\u03bb\u03bf\u03b3\u03b9\u03c3\u1f71\u03bc\u03b5\u03bd\u03bf\u03c2<\/a>, another form of \u03bb\u03bf\u03b3\u03af\u03b6\u03bf\u03bc\u03b1\u03b9) that God could even raise him from the dead<\/em>.8<\/sup><\/a>\u00a0 Abraham\u2019s faith changed his thoughts and made him willing to sacrifice his son.\u00a0 An angel stopped him before he completed the deed, by the way.<\/p>\n

So I have something like this:<\/p>\n\n\n\n\n\n
\n

\u2026the gate is narrow and the way is difficult that leads to life\u2026<\/p>\n

Matthew 7:14a (NET)<\/p>\n<\/td>\n<\/tr>\n

\n

Paul<\/p>\n<\/td>\n

\n

Hebrews<\/p>\n<\/td>\n

\n

James<\/p>\n<\/td>\n<\/tr>\n

For if Abraham was declared righteous by the works of the law, he has something to boast about \u2013 but not before God.<\/p>\n

Romans 4:2 (NET)<\/p>\n<\/td>\n

By faith Abraham, when he was tested, offered up Isaac.<\/p>\n

Hebrews 11:17a (NET)<\/p>\n<\/td>\n

Was not Abraham our father justified by works when he offered Isaac his son on the altar?<\/p>\n

James 2:21 (NET)<\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

So I think the answer to James\u2019 question is that Abraham was justified by a faith that produced the willingness to offer up Isaac on the altar.\u00a0 And this accords better with his point as he continued:\u00a0You see that his faith<\/em> (\u03c0\u03af\u03c3\u03c4\u03b9\u03c2) was working together<\/em> (\u03c3\u03c5\u03bd\u1f75\u03c1\u03b3\u03b5\u03b9<\/a>, a form of \u03c3\u03c5\u03bd\u03b5\u03c1\u03b3\u03ad\u03c9<\/a>) with his works<\/em> (\u1f14\u03c1\u03b3\u03bf\u03b9\u03c2<\/a>, another form of \u1f14\u03c1\u03b3\u03bf\u03bd) and his faith<\/em> (\u03c0\u03af\u03c3\u03c4\u03b9\u03c2) was perfected<\/em> (\u1f10\u03c4\u03b5\u03bb\u03b5\u03b9\u1f7d\u03b8\u03b7<\/a>, a form of \u03c4\u03b5\u03bb\u03b5\u03b9\u03cc\u03c9<\/a>) by works<\/em> (\u1f14\u03c1\u03b3\u03c9\u03bd, a form of \u1f14\u03c1\u03b3\u03bf\u03bd). \u00a0And the scripture was fulfilled<\/em> (\u1f10\u03c0\u03bb\u03b7\u03c1\u1f7d\u03b8\u03b7<\/a>, a form of \u03c0\u03bb\u03b7\u03c1\u03cc\u03c9<\/a>) that says,<\/em> \u201cNow Abraham believed <\/em><\/strong>(\u1f10\u03c0\u1f77\u03c3\u03c4\u03b5\u03c5\u03c3\u03b5\u03bd, a form of \u03c0\u03b9\u03c3\u03c4\u03b5\u03cd\u03c9) God and it was counted <\/em><\/strong>(\u1f10\u03bb\u03bf\u03b3\u1f77\u03c3\u03b8\u03b7, a form of \u03bb\u03bf\u03b3\u03af\u03b6\u03bf\u03bc\u03b1\u03b9) to him for righteousness <\/em><\/strong>(\u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u1f7b\u03bd\u03b7\u03bd, a form of \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u03cd\u03bd\u03b7),\u201d and he was called God\u2019s friend<\/em>. \u00a0You see<\/a> that a person is justified<\/em> (\u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u1fe6\u03c4\u03b1\u03b9<\/a>, another form of \u03b4\u03b9\u03ba\u03b1\u03b9\u03cc\u03c9) by works<\/em> (\u1f14\u03c1\u03b3\u03c9\u03bd, a form of \u1f14\u03c1\u03b3\u03bf\u03bd) and not by faith<\/em> (\u03c0\u1f77\u03c3\u03c4\u03b5\u03c9\u03c2<\/a>, another form of \u03c0\u03af\u03c3\u03c4\u03b9\u03c2) alone<\/em> (\u03bc\u1f79\u03bd\u03bf\u03bd<\/a>, a form of \u03bc\u03cc\u03bd\u03bf\u03c2<\/a>) [Table<\/a>].9<\/sup><\/a>\u00a0 And by faith alone<\/em> (\u03b5\u03ba \u03c0\u03b9\u03c3\u03c4\u03b5\u03c9\u03c2 \u03bc\u03bf\u03bd\u03bf\u03bd) James meant a faith that does not produce works, or acts of obedience.\u00a0 It is by James\u2019 own definition a dead faith, faith<\/em> (\u03c0\u03af\u03c3\u03c4\u03b9\u03c2) without works<\/em>10<\/sup><\/a> (\u1f14\u03c1\u03b3\u03c9\u03bd, a form of \u1f14\u03c1\u03b3\u03bf\u03bd) is dead<\/em> (\u03bd\u03b5\u03ba\u03c1\u1f71<\/a>, a form of \u03bd\u03b5\u03ba\u03c1\u03cc\u03c2<\/a>).11<\/sup><\/a><\/p>\n

<\/a>James concern was for the poor.\u00a0 If<\/em>12<\/sup><\/a> a brother or sister is poorly clothed and lacks daily food, and one of you says to them, \u201cGo in peace, keep warm and eat well,\u201d but you do not give them what the body needs, what good is it?<\/em>13<\/sup><\/a>\u00a0The Jerusalem church had a communal economy.14<\/sup><\/a>\u00a0 The temptation to favor the rich was almost overwhelming.15<\/sup><\/a>\u00a0 The poor brought more mouths to feed; the rich brought the wherewithal to feed them, potentially.\u00a0 It is not too hard to imagine that the work of faith James most longed for was that those with private wealth would turn it over to church control.\u00a0 It is unfortunate, or perhaps divinely appointed, that James chose Abraham as his illustration, since God restrained Abraham<\/a> from bringing his faith to completion, or perfection, in this particular case.16<\/sup><\/a><\/p>\n

<\/a>God was satisfied with the demonstration of Abraham\u2019s willingness to obey Him.\u00a0 And I think that was Paul\u2019s point, that Abraham believed God, and it was credited to him as righteousness<\/em>.17<\/sup><\/a>\u00a0 What Abraham did, the acts he performed, are written for any to read.18<\/sup><\/a>\u00a0 Some would not measure up to righteousness by the works of the law as any Pharisee of Paul\u2019s day would understand it.\u00a0 But credited righteousness is real righteousness, the righteousness of God, freely given and meant to be spent freely on the good works<\/em> (\u1f14\u03c1\u03b3\u03bf\u03b9\u03c2, another form of \u1f14\u03c1\u03b3\u03bf\u03bd) that God prepared beforehand<\/em> (\u03c0\u03c1\u03bf\u03b7\u03c4\u03bf\u1f77\u03bc\u03b1\u03c3\u03b5\u03bd<\/a>, a form of \u03c0\u03c1\u03bf\u03b5\u03c4\u03bf\u03b9\u03bc\u03ac\u03b6\u03c9<\/a>) so we may do<\/em> (\u03c0\u03b5\u03c1\u03b9\u03c0\u03b1\u03c4\u1f75\u03c3\u03c9\u03bc\u03b5\u03bd<\/a>, a form of \u03c0\u03b5\u03c1\u03b9\u03c0\u03b1\u03c4\u03ad\u03c9<\/a>) them<\/em>,19<\/sup><\/a> or walk in them<\/em>, or live them<\/em>.<\/p>\n

And James wasn\u2019t wrong.\u00a0 Giving money was the first symptom I recognized in me of faith and righteousness.\u00a0 Money can be counted.\u00a0 I could see that as I gave more money I never lacked for what I needed or for more to give.\u00a0 That kept me going when other things looked bleak, until I could see my way clear to trust God with more weighty things, like righteousness.<\/p>\n

Paul continued, Now to the one who works<\/em> (\u1f10\u03c1\u03b3\u03b1\u03b6\u03bf\u03bc\u1f73\u03bd\u1ff3, a form of \u1f10\u03c1\u03b3\u03ac\u03b6\u03bf\u03bc\u03b1\u03b9<\/a>), his pay is not credited<\/em> (\u03bb\u03bf\u03b3\u1f77\u03b6\u03b5\u03c4\u03b1\u03b9, another form of \u03bb\u03bf\u03b3\u03af\u03b6\u03bf\u03bc\u03b1\u03b9) due to grace<\/em> (\u03c7\u1f71\u03c1\u03b9\u03bd<\/a>, a form of \u03c7\u03ac\u03c1\u03b9\u03c2<\/a>) but due to obligation<\/em>20<\/sup><\/a> (\u1f40\u03c6\u03b5\u03af\u03bb\u03b7\u03bc\u03b1<\/a>). \u00a0But to the one who does not work<\/em> (\u1f10\u03c1\u03b3\u03b1\u03b6\u03bf\u03bc\u1f73\u03bd\u1ff3, a form of \u1f10\u03c1\u03b3\u03ac\u03b6\u03bf\u03bc\u03b1\u03b9), but believes<\/em> (\u03c0\u03b9\u03c3\u03c4\u03b5\u1f7b\u03bf\u03bd\u03c4\u03b9<\/a>, another form of \u03c0\u03b9\u03c3\u03c4\u03b5\u03cd\u03c9) in the one who declares the ungodly<\/em> (\u1f00\u03c3\u03b5\u03b2\u1fc6<\/a>, a form of \u1f00\u03c3\u03b5\u03b2\u03ae\u03c2<\/a>) righteous<\/em> (\u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u1fe6\u03bd\u03c4\u03b1, another form of \u03b4\u03b9\u03ba\u03b1\u03b9\u03cc\u03c9), his faith <\/em>(\u03c0\u03af\u03c3\u03c4\u03b9\u03c2) is credited<\/em> (\u03bb\u03bf\u03b3\u1f77\u03b6\u03b5\u03c4\u03b1\u03b9, another form of \u03bb\u03bf\u03b3\u03af\u03b6\u03bf\u03bc\u03b1\u03b9) as righteousness<\/em> (\u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u1f7b\u03bd\u03b7\u03bd, a form of \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u03cd\u03bd\u03b7).21<\/sup><\/a><\/p>\n

In the past the wrath of God<\/em> [was] revealed from heaven against all ungodliness<\/em> (\u1f00\u03c3\u1f73\u03b2\u03b5\u03b9\u03b1\u03bd<\/a>, a form of \u1f00\u03c3\u03ad\u03b2\u03b5\u03b9\u03b1<\/a>) and unrighteousness<\/em> (\u1f00\u03b4\u03b9\u03ba\u1f77\u03b1\u03bd<\/a>, a form of \u1f00\u03b4\u03b9\u03ba\u03af\u03b1<\/a>) of people who suppress the truth by their unrighteousness<\/em> (\u1f00\u03b4\u03b9\u03ba\u1f77\u1fb3<\/a>, another form of \u1f00\u03b4\u03b9\u03ba\u03af\u03b1).22<\/sup><\/a>\u00a0 In the Gospel through the faithfulness of Jesus Christ for all<\/a> who believe<\/em>23<\/sup><\/a> God declares the ungodly<\/em> (\u1f00\u03c3\u03b5\u03b2\u1fc6, a form of \u1f00\u03c3\u03b5\u03b2\u03ae\u03c2) righteous<\/em> (\u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u1fe6\u03bd\u03c4\u03b1, another form of \u03b4\u03b9\u03ba\u03b1\u03b9\u03cc\u03c9).\u00a0 And I believe that is what Paul thought happened to Abraham as well, that Abraham was declared righteous by God, received the righteousness of God, and was rendered willing to obey God.\u00a0 Otherwise, if Abraham obeyed God by his own work, by his own effort, he was fully entitled according to Paul to boast before God.<\/p>\n

So even David<\/a> himself speaks regarding the blessedness of the man to whom God credits<\/em> (\u03bb\u03bf\u03b3\u1f77\u03b6\u03b5\u03c4\u03b1\u03b9, another form of \u03bb\u03bf\u03b3\u03af\u03b6\u03bf\u03bc\u03b1\u03b9) righteousness <\/em>(\u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u1f7b\u03bd\u03b7\u03bd, a form of \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u03cd\u03bd\u03b7) apart from works<\/em> (\u1f14\u03c1\u03b3\u03c9\u03bd, a form of \u1f14\u03c1\u03b3\u03bf\u03bd) [Table<\/a>], Paul continued:\u00a0 \u201cBlessed are those whose lawless deeds <\/em><\/strong>(\u1f00\u03bd\u03bf\u03bc\u1f77\u03b1\u03b9<\/a>, a form of \u1f00\u03bd\u03bf\u03bc\u03af\u03b1<\/a>) are forgiven<\/a><\/em><\/strong> (\u1f00\u03c6\u1f73\u03b8\u03b7\u03c3\u03b1\u03bd<\/a>, a form of \u1f00\u03c6\u03af\u03b7\u03bc\u03b9<\/a>), and whose sins <\/em><\/strong>(\u1f01\u03bc\u03b1\u03c1\u03c4\u1f77\u03b1\u03b9<\/a>, a form of \u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1<\/a>) are covered; blessed is the one against whom<\/a> the Lord will never count\u00a0<\/em><\/strong>(\u03bb\u03bf\u03b3\u1f77\u03c3\u03b7\u03c4\u03b1\u03b9, another form of \u03bb\u03bf\u03b3\u03af\u03b6\u03bf\u03bc\u03b1\u03b9) sin <\/em><\/strong>(\u1f01\u03bc\u03b1\u03c1\u03c4\u1f77\u03b1\u03bd<\/a>, another form of \u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1) [Table<\/a>].<\/em>\u201d24<\/sup><\/a>\u00a0 When the truth of this finally sunk in I was simultaneously elated and crushed.<\/p>\n

<\/a>Later in Romans Paul wrote, each of us will give an account<\/em> (\u03bb\u1f79\u03b3\u03bf\u03bd<\/a>, a form of \u03bb\u03cc\u03b3\u03bf\u03c2<\/a>) of himself to God<\/em>.25<\/sup><\/a>\u00a0 If I believed nothing else in the Bible I believed this verse.\u00a0 And I took it for granted that I would give an account for my sins, why I committed them and what I had done to make amends for them, and what I had done to stop committing them.\u00a0 It wasn\u2019t until I compared the Greek words \u03bb\u1f79\u03b3\u03bf\u03bd (an account<\/em>, as in give an<\/em> account<\/em>) and what is called its \u201cmiddle voice\u201d \u03bb\u03bf\u03b3\u1f77\u03c3\u03b7\u03c4\u03b1\u03b9 (count<\/em>, as in the Lord will never count sin<\/em>) that it dawned on me what Paul was saying:\u00a0 My sins were off the table, not open to discussion.\u00a0 Great!\u00a0 Now what do I do with myself?<\/p>\n

It didn\u2019t take too long after that to realize that my life was actually about knowing God from my perspective, and the absent-minded, insignificant kindnesses that overflowed from the righteousness of God that had been credited to me from God\u2019s perspective, just like Jesus said (Matthew 25:31-46 NET).<\/p>\n

When the Son of Man comes in his glory and all the angels26<\/sup><\/a> <\/em>with him, then he will sit on his glorious throne. \u00a0All the nations will be assembled27<\/sup><\/a> <\/em>before him, and he will separate28<\/sup><\/a> <\/em>people one from another like a shepherd separates the sheep from the goats. \u00a0He will put the sheep on his right and the goats on his left. \u00a0Then the king will say to those on his right, \u201cCome, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. \u00a0For I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited<\/a> me [Table<\/a>]<\/em>.\u201d \u00a0Then the righteous will answer him, \u201cLord, when did we see you hungry and feed you, or thirsty and give you something to drink? \u00a0When did we see you a stranger and invite you in, or naked and clothe you? \u00a0When did we see you sick<\/a> or in prison and visit you [Table<\/a>]<\/em>?\u201d \u00a0And the king will answer them, \u201cI tell you the truth, just as you did it for one of the least of these brothers or sisters of mine, you did it for me.\u201d<\/p>\n

Then he will say to those on his left, \u201cDepart from me, you accursed, into the eternal fire that has been prepared for the devil and his angels! \u00a0For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink. \u00a0I was a stranger and you did not receive me as a guest, naked and you did not clothe me, sick and in prison and you did not visit me.\u201d \u00a0Then they too will answer,29<\/sup><\/a> <\/em>\u201cLord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not give you whatever you needed?\u201d \u00a0Then he will answer them, \u201cI tell you the truth, just as you did not do it for one of the least of these, you did not do it for me.\u201d \u00a0And these will depart into eternal punishment, but the righteous into eternal life.<\/p><\/blockquote>\n

 <\/p>\n

Addendum:<\/strong> June 7, 2021
\n<\/a>According to a note (5<\/a>) in the NET Romans 4:3b is a quotation from Genesis 15:6.\u00a0 A table comparing the Greek of Paul\u2019s quote with the Septuagint follows.<\/p>\n\n\n\n\n\n\n
\n

Romans 4:3b (NET Parallel Greek)<\/p>\n<\/td>\n

Genesis 15:6 (Septuagint BLB) Table<\/a><\/td>\n\n

Genesis 15:6 (Septuagint Elpenor)<\/p>\n<\/td>\n<\/tr>\n

\u1f10\u03c0\u1f77\u03c3\u03c4\u03b5\u03c5\u03c3\u03b5\u03bd \u03b4\u1f72<\/a> \u1f08\u03b2\u03c1\u03b1\u1f70\u03bc<\/a><\/strong> \u03c4\u1ff7 \u03b8\u03b5\u1ff7 \u03ba\u03b1\u1f76 \u1f10\u03bb\u03bf\u03b3\u1f77\u03c3\u03b8\u03b7 \u03b1\u1f50\u03c4\u1ff7 \u03b5\u1f30\u03c2 \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u1f7b\u03bd\u03b7\u03bd<\/td>\n\u03ba\u03b1\u1f76<\/a> <\/strong>\u1f10\u03c0\u03af\u03c3\u03c4\u03b5\u03c5\u03c3\u03b5\u03bd \u0391\u03b2\u03c1\u03b1\u03bc<\/a> <\/strong>\u03c4\u1ff7 \u03b8\u03b5\u1ff7 \u03ba\u03b1\u1f76 \u1f10\u03bb\u03bf\u03b3\u03af\u03c3\u03b8\u03b7 \u03b1\u1f50\u03c4\u1ff7 \u03b5\u1f30\u03c2 \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u03cd\u03bd\u03b7\u03bd<\/td>\n\u03ba\u03b1\u1f76<\/a> <\/strong>\u1f10\u03c0\u03af\u03c3\u03c4\u03b5\u03c5\u03c3\u03b5\u03bd \u1fde\u0391\u03b2\u03c1\u03b1\u03bc<\/a><\/strong> \u03c4\u1ff7 \u0398\u03b5\u1ff7, \u03ba\u03b1\u1f76 \u1f10\u03bb\u03bf\u03b3\u03af\u03c3\u03b8\u03b7 \u03b1\u1f50\u03c4\u1ff7 \u03b5\u1f30\u03c2 \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u03cd\u03bd\u03b7\u03bd<\/td>\n<\/tr>\n
\n

Romans 4:3b (NET)<\/p>\n<\/td>\n

Genesis 15:6 (NETS)<\/td>\n\n

Genesis 15:6 (English Elpenor)<\/p>\n<\/td>\n<\/tr>\n

Abraham believed God, and it was credited to him as righteousness.<\/td>\nAnd Abram believed God, and it was reckoned to him as righteousness.<\/td>\nAnd Abram believed God, and it was counted to him for righteousness.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

According to a note (22<\/a>) in the NET Hebrews 11:18b is a quotation from Genesis 21:12.\u00a0 A table comparing the Greek of Paul\u2019s quote with the Septuagint follows.<\/p>\n\n\n\n\n\n\n
\n

Hebrews 11:18b (NET Parallel Greek)<\/p>\n<\/td>\n

Genesis 21:12b (Septuagint BLB) Table<\/a><\/td>\n\n

Genesis 21:12b (Septuagint Elpenor)<\/p>\n<\/td>\n<\/tr>\n

\u1f45\u03c4\u03b9 \u1f10\u03bd \u1f38\u03c3\u03b1\u1f70\u03ba \u03ba\u03bb\u03b7\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u03c3\u03bf\u03b9 \u03c3\u03c0\u1f73\u03c1\u03bc\u03b1<\/td>\n\u1f45\u03c4\u03b9 \u1f10\u03bd \u0399\u03c3\u03b1\u03b1\u03ba \u03ba\u03bb\u03b7\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u1f77 \u03c3\u03bf\u03b9 \u03c3\u03c0\u1f73\u03c1\u03bc\u03b1<\/td>\n\u1f45\u03c4\u03b9 \u1f10\u03bd \u1fbf\u0399\u03c3\u03b1\u1f70\u03ba \u03ba\u03bb\u03b7\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u1f77 \u03c3\u03bf\u03b9 \u03c3\u03c0\u1f73\u03c1\u03bc\u03b1<\/td>\n<\/tr>\n
\n

Hebrews 11:18b (NET)<\/p>\n<\/td>\n

Genesis 21:12b (NETS)<\/td>\n\n

Genesis 21:12b (English Elpenor)<\/p>\n<\/td>\n<\/tr>\n

Through Isaac descendants will carry on your name<\/td>\nfor in Isaak offspring shall be named for you<\/td>\nfor in Isaac shall thy seed be called<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

<\/a>According to a note (36<\/a>) in the NET James 2:23b is a quotation from Genesis 15:6.\u00a0 A table comparing the Greek of Paul\u2019s quote with the Septuagint follows.<\/p>\n\n\n\n\n\n\n
\n

James 2:23b (NET Parallel Greek)<\/p>\n<\/td>\n

Genesis 15:6 (Septuagint BLB) Table<\/a><\/td>\n\n

Genesis 15:6 (Septuagint Elpenor)<\/p>\n<\/td>\n<\/tr>\n

\u1f10\u03c0\u1f77\u03c3\u03c4\u03b5\u03c5\u03c3\u03b5\u03bd \u03b4\u1f72<\/a> \u1f08\u03b2\u03c1\u03b1\u1f70\u03bc<\/a><\/strong> \u03c4\u1ff7 \u03b8\u03b5\u1ff7, \u03ba\u03b1\u1f76 \u1f10\u03bb\u03bf\u03b3\u1f77\u03c3\u03b8\u03b7 \u03b1\u1f50\u03c4\u1ff7 \u03b5\u1f30\u03c2 \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u1f7b\u03bd\u03b7\u03bd<\/td>\n\u03ba\u03b1\u1f76<\/a> <\/strong>\u1f10\u03c0\u03af\u03c3\u03c4\u03b5\u03c5\u03c3\u03b5\u03bd \u0391\u03b2\u03c1\u03b1\u03bc<\/a> <\/strong>\u03c4\u1ff7 \u03b8\u03b5\u1ff7 \u03ba\u03b1\u1f76 \u1f10\u03bb\u03bf\u03b3\u03af\u03c3\u03b8\u03b7 \u03b1\u1f50\u03c4\u1ff7 \u03b5\u1f30\u03c2 \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u03cd\u03bd\u03b7\u03bd<\/td>\n\u03ba\u03b1\u1f76<\/a> <\/strong>\u1f10\u03c0\u03af\u03c3\u03c4\u03b5\u03c5\u03c3\u03b5\u03bd \u1fde\u0391\u03b2\u03c1\u03b1\u03bc<\/a><\/strong> \u03c4\u1ff7 \u0398\u03b5\u1ff7, \u03ba\u03b1\u1f76 \u1f10\u03bb\u03bf\u03b3\u03af\u03c3\u03b8\u03b7 \u03b1\u1f50\u03c4\u1ff7 \u03b5\u1f30\u03c2 \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u03cd\u03bd\u03b7\u03bd<\/td>\n<\/tr>\n
\n

James 2:23b (NET)<\/p>\n<\/td>\n

Genesis 15:6 (NETS)<\/td>\n\n

Genesis 15:6 (English Elpenor)<\/p>\n<\/td>\n<\/tr>\n

Now Abraham believed God and it was counted to him for righteousness<\/td>\nAnd Abraham believed God, and it was reckoned to him as righteousness.<\/td>\nAnd Abram believed God, and it was counted to him for righteousness.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Tables comparing Romans 4:1, 2<\/a>; James 2:26<\/a>; 2:15<\/a>; Romans 4:4<\/a>; 14:12<\/a>; Matthew 25:31, 32<\/a> and 25:44<\/a> in the NET and KJV follow.<\/p>\n\n\n\n\n
\n

<\/a>Romans 4:1, 2 (NET)<\/p>\n<\/td>\n

\n

Romans 4:1, 2 (KJV)<\/p>\n<\/td>\n<\/tr>\n

What then shall we say that Abraham, our ancestor according to the flesh, has discovered regarding this matter?<\/td>\nWhat shall we say then that Abraham our father, as pertaining to the flesh, hath found?<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03a4\u1f77 \u03bf\u1f56\u03bd \u1f10\u03c1\u03bf\u1fe6\u03bc\u03b5\u03bd |\u03b5\u1f51\u03c1\u03b7\u03ba\u1f73\u03bd\u03b1\u03b9| \u1f08\u03b2\u03c1\u03b1\u1f70\u03bc \u03c4\u1f78\u03bd \u03c0\u03c1\u03bf\u03c0\u1f71\u03c4\u03bf\u03c1\u03b1<\/a> <\/strong>\u1f21\u03bc\u1ff6\u03bd \u03ba\u03b1\u03c4\u1f70 \u03c3\u1f71\u03c1\u03ba\u03b1<\/td>\n\u03c4\u03b9 \u03bf\u03c5\u03bd \u03b5\u03c1\u03bf\u03c5\u03bc\u03b5\u03bd \u03b1\u03b2\u03c1\u03b1\u03b1\u03bc \u03c4\u03bf\u03bd \u03c0\u03b1\u03c4\u03b5\u03c1\u03b1<\/a> \u03b7\u03bc\u03c9\u03bd \u03b5\u03c5\u03c1\u03b7\u03ba\u03b5\u03bd\u03b1\u03b9 \u03ba\u03b1\u03c4\u03b1 \u03c3\u03b1\u03c1\u03ba\u03b1<\/td>\n\u03c4\u03b9 \u03bf\u03c5\u03bd \u03b5\u03c1\u03bf\u03c5\u03bc\u03b5\u03bd \u03b1\u03b2\u03c1\u03b1\u03b1\u03bc \u03c4\u03bf\u03bd \u03c0\u03b1\u03c4\u03b5\u03c1\u03b1 \u03b7\u03bc\u03c9\u03bd \u03b5\u03c5\u03c1\u03b7\u03ba\u03b5\u03bd\u03b1\u03b9 \u03ba\u03b1\u03c4\u03b1 \u03c3\u03b1\u03c1\u03ba\u03b1<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
For if Abraham was declared righteous by works, he has something to boast about\u2014but not before God.<\/td>\nFor if Abraham were justified by works, he hath whereof to glory; but not before God.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03b5\u1f30 \u03b3\u1f70\u03c1 \u1f08\u03b2\u03c1\u03b1\u1f70\u03bc \u1f10\u03be \u1f14\u03c1\u03b3\u03c9\u03bd \u1f10\u03b4\u03b9\u03ba\u03b1\u03b9\u1f7d\u03b8\u03b7, \u1f14\u03c7\u03b5\u03b9 \u03ba\u03b1\u1f7b\u03c7\u03b7\u03bc\u03b1 (\u1f00\u03bb\u03bb\u1fbf \u03bf\u1f50 \u03c0\u03c1\u1f78\u03c2 \u03b8\u03b5\u1f79\u03bd)<\/td>\n\u03b5\u03b9 \u03b3\u03b1\u03c1 \u03b1\u03b2\u03c1\u03b1\u03b1\u03bc \u03b5\u03be \u03b5\u03c1\u03b3\u03c9\u03bd \u03b5\u03b4\u03b9\u03ba\u03b1\u03b9\u03c9\u03b8\u03b7 \u03b5\u03c7\u03b5\u03b9 \u03ba\u03b1\u03c5\u03c7\u03b7\u03bc\u03b1 \u03b1\u03bb\u03bb \u03bf\u03c5 \u03c0\u03c1\u03bf\u03c2 \u03c4\u03bf\u03bd<\/a> <\/strong>\u03b8\u03b5\u03bf\u03bd<\/td>\n\u03b5\u03b9 \u03b3\u03b1\u03c1 \u03b1\u03b2\u03c1\u03b1\u03b1\u03bc \u03b5\u03be \u03b5\u03c1\u03b3\u03c9\u03bd \u03b5\u03b4\u03b9\u03ba\u03b1\u03b9\u03c9\u03b8\u03b7 \u03b5\u03c7\u03b5\u03b9 \u03ba\u03b1\u03c5\u03c7\u03b7\u03bc\u03b1 \u03b1\u03bb\u03bb \u03bf\u03c5 \u03c0\u03c1\u03bf\u03c2 \u03c4\u03bf\u03bd <\/strong>\u03b8\u03b5\u03bf\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>James 2:26 (NET)<\/p>\n<\/td>\n

\n

James 2:26 (KJV)<\/p>\n<\/td>\n<\/tr>\n

For just as the body without the spirit is dead, so also faith without works is dead.<\/td>\nFor as the body without the spirit is dead, so faith without works is dead also.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f65\u03c3\u03c0\u03b5\u03c1 |\u03b3\u1f70\u03c1| \u03c4\u1f78 \u03c3\u1ff6\u03bc\u03b1 \u03c7\u03c9\u03c1\u1f76\u03c2 \u03c0\u03bd\u03b5\u1f7b\u03bc\u03b1\u03c4\u03bf\u03c2 \u03bd\u03b5\u03ba\u03c1\u1f79\u03bd \u1f10\u03c3\u03c4\u03b9\u03bd, \u03bf\u1f55\u03c4\u03c9\u03c2 \u03ba\u03b1\u1f76 \u1f21 \u03c0\u1f77\u03c3\u03c4\u03b9\u03c2 \u03c7\u03c9\u03c1\u1f76\u03c2 \u1f14\u03c1\u03b3\u03c9\u03bd \u03bd\u03b5\u03ba\u03c1\u1f71 \u1f10\u03c3\u03c4\u03b9\u03bd<\/td>\n\u03c9\u03c3\u03c0\u03b5\u03c1 \u03b3\u03b1\u03c1 \u03c4\u03bf \u03c3\u03c9\u03bc\u03b1 \u03c7\u03c9\u03c1\u03b9\u03c2 \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03bf\u03c2 \u03bd\u03b5\u03ba\u03c1\u03bf\u03bd \u03b5\u03c3\u03c4\u03b9\u03bd \u03bf\u03c5\u03c4\u03c9\u03c2 \u03ba\u03b1\u03b9 \u03b7 \u03c0\u03b9\u03c3\u03c4\u03b9\u03c2 \u03c7\u03c9\u03c1\u03b9\u03c2 \u03c4\u03c9\u03bd<\/a> <\/strong>\u03b5\u03c1\u03b3\u03c9\u03bd \u03bd\u03b5\u03ba\u03c1\u03b1 \u03b5\u03c3\u03c4\u03b9\u03bd<\/td>\n\u03c9\u03c3\u03c0\u03b5\u03c1 \u03b3\u03b1\u03c1 \u03c4\u03bf \u03c3\u03c9\u03bc\u03b1 \u03c7\u03c9\u03c1\u03b9\u03c2 \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03bf\u03c2 \u03bd\u03b5\u03ba\u03c1\u03bf\u03bd \u03b5\u03c3\u03c4\u03b9\u03bd \u03bf\u03c5\u03c4\u03c9\u03c2 \u03ba\u03b1\u03b9 \u03b7 \u03c0\u03b9\u03c3\u03c4\u03b9\u03c2 \u03c7\u03c9\u03c1\u03b9\u03c2 \u03c4\u03c9\u03bd <\/strong>\u03b5\u03c1\u03b3\u03c9\u03bd \u03bd\u03b5\u03ba\u03c1\u03b1 \u03b5\u03c3\u03c4\u03b9\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>James 2:15 (NET)<\/p>\n<\/td>\n

\n

James 2:15 (KJV)<\/p>\n<\/td>\n<\/tr>\n

If a brother or sister is poorly clothed and lacks daily food,<\/td>\nIf a brother or sister be naked, and destitute of daily food,<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f10\u1f70\u03bd \u1f00\u03b4\u03b5\u03bb\u03c6\u1f78\u03c2 \u1f22 \u1f00\u03b4\u03b5\u03bb\u03c6\u1f74 \u03b3\u03c5\u03bc\u03bd\u03bf\u1f76 \u1f51\u03c0\u1f71\u03c1\u03c7\u03c9\u03c3\u03b9\u03bd \u03ba\u03b1\u1f76 \u03bb\u03b5\u03b9\u03c0\u1f79\u03bc\u03b5\u03bd\u03bf\u03b9 \u03c4\u1fc6\u03c2 \u1f10\u03c6\u03b7\u03bc\u1f73\u03c1\u03bf\u03c5 \u03c4\u03c1\u03bf\u03c6\u1fc6\u03c2<\/td>\n\u03b5\u03b1\u03bd \u03b4\u03b5<\/a> <\/strong>\u03b1\u03b4\u03b5\u03bb\u03c6\u03bf\u03c2 \u03b7 \u03b1\u03b4\u03b5\u03bb\u03c6\u03b7 \u03b3\u03c5\u03bc\u03bd\u03bf\u03b9 \u03c5\u03c0\u03b1\u03c1\u03c7\u03c9\u03c3\u03b9\u03bd \u03ba\u03b1\u03b9 \u03bb\u03b5\u03b9\u03c0\u03bf\u03bc\u03b5\u03bd\u03bf\u03b9 \u03c9\u03c3\u03b9\u03bd \u03c4\u03b7\u03c2 \u03b5\u03c6\u03b7\u03bc\u03b5\u03c1\u03bf\u03c5 \u03c4\u03c1\u03bf\u03c6\u03b7\u03c2<\/td>\n\u03b5\u03b1\u03bd \u03b4\u03b5 <\/strong>\u03b1\u03b4\u03b5\u03bb\u03c6\u03bf\u03c2 \u03b7 \u03b1\u03b4\u03b5\u03bb\u03c6\u03b7 \u03b3\u03c5\u03bc\u03bd\u03bf\u03b9 \u03c5\u03c0\u03b1\u03c1\u03c7\u03c9\u03c3\u03b9\u03bd \u03ba\u03b1\u03b9 \u03bb\u03b5\u03b9\u03c0\u03bf\u03bc\u03b5\u03bd\u03bf\u03b9 \u03c9\u03c3\u03b9\u03bd \u03c4\u03b7\u03c2 \u03b5\u03c6\u03b7\u03bc\u03b5\u03c1\u03bf\u03c5 \u03c4\u03c1\u03bf\u03c6\u03b7\u03c2<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Romans 4:4 (NET)<\/p>\n<\/td>\n

\n

Romans 4:4 (KJV)<\/p>\n<\/td>\n<\/tr>\n

Now to the one who works, his pay is not credited due to grace but due to obligation.<\/td>\nNow to him that worketh is the reward not reckoned of grace, but of debt.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03c4\u1ff7 \u03b4\u1f72 \u1f10\u03c1\u03b3\u03b1\u03b6\u03bf\u03bc\u1f73\u03bd\u1ff3 \u1f41 \u03bc\u03b9\u03c3\u03b8\u1f78\u03c2 \u03bf\u1f50 \u03bb\u03bf\u03b3\u1f77\u03b6\u03b5\u03c4\u03b1\u03b9 \u03ba\u03b1\u03c4\u1f70 \u03c7\u1f71\u03c1\u03b9\u03bd \u1f00\u03bb\u03bb\u1f70 \u03ba\u03b1\u03c4\u1f70 \u1f40\u03c6\u03b5\u1f77\u03bb\u03b7\u03bc\u03b1<\/td>\n\u03c4\u03c9 \u03b4\u03b5 \u03b5\u03c1\u03b3\u03b1\u03b6\u03bf\u03bc\u03b5\u03bd\u03c9 \u03bf \u03bc\u03b9\u03c3\u03b8\u03bf\u03c2 \u03bf\u03c5 \u03bb\u03bf\u03b3\u03b9\u03b6\u03b5\u03c4\u03b1\u03b9 \u03ba\u03b1\u03c4\u03b1 \u03c7\u03b1\u03c1\u03b9\u03bd \u03b1\u03bb\u03bb\u03b1 \u03ba\u03b1\u03c4\u03b1 \u03c4\u03bf<\/a> <\/strong>\u03bf\u03c6\u03b5\u03b9\u03bb\u03b7\u03bc\u03b1<\/td>\n\u03c4\u03c9 \u03b4\u03b5 \u03b5\u03c1\u03b3\u03b1\u03b6\u03bf\u03bc\u03b5\u03bd\u03c9 \u03bf \u03bc\u03b9\u03c3\u03b8\u03bf\u03c2 \u03bf\u03c5 \u03bb\u03bf\u03b3\u03b9\u03b6\u03b5\u03c4\u03b1\u03b9 \u03ba\u03b1\u03c4\u03b1 \u03c7\u03b1\u03c1\u03b9\u03bd \u03b1\u03bb\u03bb\u03b1 \u03ba\u03b1\u03c4\u03b1 \u03bf\u03c6\u03b5\u03b9\u03bb\u03b7\u03bc\u03b1<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Romans 14:12 (NET)<\/p>\n<\/td>\n

\n

Romans 14:12 (KJV)<\/p>\n<\/td>\n<\/tr>\n

Therefore, each of us will give an account of himself to God.<\/td>\nSo then every one of us shall give account of himself to God.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f04\u03c1\u03b1 [\u03bf\u1f56\u03bd] \u1f15\u03ba\u03b1\u03c3\u03c4\u03bf\u03c2 \u1f21\u03bc\u1ff6\u03bd \u03c0\u03b5\u03c1\u1f76 \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6 \u03bb\u1f79\u03b3\u03bf\u03bd \u03b4\u1f7d\u03c3\u03b5\u03b9<\/td>\n\u03b1\u03c1\u03b1 \u03bf\u03c5\u03bd \u03b5\u03ba\u03b1\u03c3\u03c4\u03bf\u03c2 \u03b7\u03bc\u03c9\u03bd \u03c0\u03b5\u03c1\u03b9 \u03b5\u03b1\u03c5\u03c4\u03bf\u03c5 \u03bb\u03bf\u03b3\u03bf\u03bd \u03b4\u03c9\u03c3\u03b5\u03b9 \u03c4\u03c9<\/a> \u03b8\u03b5\u03c9<\/a><\/strong><\/td>\n\u03b1\u03c1\u03b1 \u03bf\u03c5\u03bd \u03b5\u03ba\u03b1\u03c3\u03c4\u03bf\u03c2 \u03b7\u03bc\u03c9\u03bd \u03c0\u03b5\u03c1\u03b9 \u03b5\u03b1\u03c5\u03c4\u03bf\u03c5 \u03bb\u03bf\u03b3\u03bf\u03bd \u03b4\u03c9\u03c3\u03b5\u03b9 \u03c4\u03c9 \u03b8\u03b5\u03c9<\/strong><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Matthew 25:31, 32 (NET)<\/p>\n<\/td>\n

\n

Matthew 25:31, 32 (KJV)<\/p>\n<\/td>\n<\/tr>\n

\u201cWhen the Son of Man comes in his glory and all the angels with him, then he will sit on his glorious throne.<\/td>\nWhen the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f4d\u03c4\u03b1\u03bd \u03b4\u1f72 \u1f14\u03bb\u03b8\u1fc3 \u1f41 \u03c5\u1f31\u1f78\u03c2 \u03c4\u03bf\u1fe6 \u1f00\u03bd\u03b8\u03c1\u1f7d\u03c0\u03bf\u03c5 \u1f10\u03bd \u03c4\u1fc7 \u03b4\u1f79\u03be\u1fc3 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u03c0\u1f71\u03bd\u03c4\u03b5\u03c2 \u03bf\u1f31 \u1f04\u03b3\u03b3\u03b5\u03bb\u03bf\u03b9 \u03bc\u03b5\u03c4\u1fbf \u03b1\u1f50\u03c4\u03bf\u1fe6, \u03c4\u1f79\u03c4\u03b5 \u03ba\u03b1\u03b8\u1f77\u03c3\u03b5\u03b9 \u1f10\u03c0\u1f76 \u03b8\u03c1\u1f79\u03bd\u03bf\u03c5 \u03b4\u1f79\u03be\u03b7\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/td>\n\u03bf\u03c4\u03b1\u03bd \u03b4\u03b5 \u03b5\u03bb\u03b8\u03b7 \u03bf \u03c5\u03b9\u03bf\u03c2 \u03c4\u03bf\u03c5 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c5 \u03b5\u03bd \u03c4\u03b7 \u03b4\u03bf\u03be\u03b7 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03c0\u03b1\u03bd\u03c4\u03b5\u03c2 \u03bf\u03b9 \u03b1\u03b3\u03b9\u03bf\u03b9<\/a> <\/strong>\u03b1\u03b3\u03b3\u03b5\u03bb\u03bf\u03b9 \u03bc\u03b5\u03c4 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03c4\u03bf\u03c4\u03b5 \u03ba\u03b1\u03b8\u03b9\u03c3\u03b5\u03b9 \u03b5\u03c0\u03b9 \u03b8\u03c1\u03bf\u03bd\u03bf\u03c5 \u03b4\u03bf\u03be\u03b7\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5<\/td>\n\u03bf\u03c4\u03b1\u03bd \u03b4\u03b5 \u03b5\u03bb\u03b8\u03b7 \u03bf \u03c5\u03b9\u03bf\u03c2 \u03c4\u03bf\u03c5 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c5 \u03b5\u03bd \u03c4\u03b7 \u03b4\u03bf\u03be\u03b7 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03c0\u03b1\u03bd\u03c4\u03b5\u03c2 \u03bf\u03b9 \u03b1\u03b3\u03b9\u03bf\u03b9 <\/strong>\u03b1\u03b3\u03b3\u03b5\u03bb\u03bf\u03b9 \u03bc\u03b5\u03c4 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03c4\u03bf\u03c4\u03b5 \u03ba\u03b1\u03b8\u03b9\u03c3\u03b5\u03b9 \u03b5\u03c0\u03b9 \u03b8\u03c1\u03bf\u03bd\u03bf\u03c5 \u03b4\u03bf\u03be\u03b7\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
All the nations will be assembled before him, and he will separate people one from another like a shepherd separates the sheep from the goats.<\/td>\nAnd before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03c3\u03c5\u03bd\u03b1\u03c7\u03b8\u1f75\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9<\/a> <\/strong>\u1f14\u03bc\u03c0\u03c1\u03bf\u03c3\u03b8\u03b5\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c0\u1f71\u03bd\u03c4\u03b1 \u03c4\u1f70 \u1f14\u03b8\u03bd\u03b7, \u03ba\u03b1\u1f76 \u1f00\u03c6\u03bf\u03c1\u1f77\u03c3\u03b5\u03b9<\/a> <\/strong>\u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2 \u1f00\u03c0\u1fbf \u1f00\u03bb\u03bb\u1f75\u03bb\u03c9\u03bd, \u1f65\u03c3\u03c0\u03b5\u03c1 \u1f41 \u03c0\u03bf\u03b9\u03bc\u1f74\u03bd \u1f00\u03c6\u03bf\u03c1\u1f77\u03b6\u03b5\u03b9 \u03c4\u1f70 \u03c0\u03c1\u1f79\u03b2\u03b1\u03c4\u03b1 \u1f00\u03c0\u1f78 \u03c4\u1ff6\u03bd \u1f10\u03c1\u1f77\u03c6\u03c9\u03bd<\/td>\n\u03ba\u03b1\u03b9 \u03c3\u03c5\u03bd\u03b1\u03c7\u03b8\u03b7\u03c3\u03b5\u03c4\u03b1\u03b9<\/a> \u03b5\u03bc\u03c0\u03c1\u03bf\u03c3\u03b8\u03b5\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5 \u03c0\u03b1\u03bd\u03c4\u03b1 \u03c4\u03b1 \u03b5\u03b8\u03bd\u03b7 \u03ba\u03b1\u03b9 \u03b1\u03c6\u03bf\u03c1\u03b9\u03b5\u03b9<\/a> \u03b1\u03c5\u03c4\u03bf\u03c5\u03c2 \u03b1\u03c0 \u03b1\u03bb\u03bb\u03b7\u03bb\u03c9\u03bd \u03c9\u03c3\u03c0\u03b5\u03c1 \u03bf \u03c0\u03bf\u03b9\u03bc\u03b7\u03bd \u03b1\u03c6\u03bf\u03c1\u03b9\u03b6\u03b5\u03b9 \u03c4\u03b1 \u03c0\u03c1\u03bf\u03b2\u03b1\u03c4\u03b1 \u03b1\u03c0\u03bf \u03c4\u03c9\u03bd \u03b5\u03c1\u03b9\u03c6\u03c9\u03bd<\/td>\n\u03ba\u03b1\u03b9 \u03c3\u03c5\u03bd\u03b1\u03c7\u03b8\u03b7\u03c3\u03b5\u03c4\u03b1\u03b9 \u03b5\u03bc\u03c0\u03c1\u03bf\u03c3\u03b8\u03b5\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5 \u03c0\u03b1\u03bd\u03c4\u03b1 \u03c4\u03b1 \u03b5\u03b8\u03bd\u03b7 \u03ba\u03b1\u03b9 \u03b1\u03c6\u03bf\u03c1\u03b9\u03b5\u03b9 \u03b1\u03c5\u03c4\u03bf\u03c5\u03c2 \u03b1\u03c0 \u03b1\u03bb\u03bb\u03b7\u03bb\u03c9\u03bd \u03c9\u03c3\u03c0\u03b5\u03c1 \u03bf \u03c0\u03bf\u03b9\u03bc\u03b7\u03bd \u03b1\u03c6\u03bf\u03c1\u03b9\u03b6\u03b5\u03b9 \u03c4\u03b1 \u03c0\u03c1\u03bf\u03b2\u03b1\u03c4\u03b1 \u03b1\u03c0\u03bf \u03c4\u03c9\u03bd \u03b5\u03c1\u03b9\u03c6\u03c9\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Matthew 25:44 (NET)<\/p>\n<\/td>\n

\n

Matthew 25:44 (KJV)<\/p>\n<\/td>\n<\/tr>\n

Then they too will answer, \u2018Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not give you whatever you needed?\u2019<\/td>\nThen shall they also answer him<\/strong>, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03c4\u1f79\u03c4\u03b5 \u1f00\u03c0\u03bf\u03ba\u03c1\u03b9\u03b8\u1f75\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u03ba\u03b1\u1f76 \u03b1\u1f50\u03c4\u03bf\u1f76 \u03bb\u1f73\u03b3\u03bf\u03bd\u03c4\u03b5\u03c2\u0387 \u03ba\u1f7b\u03c1\u03b9\u03b5, \u03c0\u1f79\u03c4\u03b5 \u03c3\u03b5 \u03b5\u1f34\u03b4\u03bf\u03bc\u03b5\u03bd \u03c0\u03b5\u03b9\u03bd\u1ff6\u03bd\u03c4\u03b1 \u1f22 \u03b4\u03b9\u03c8\u1ff6\u03bd\u03c4\u03b1 \u1f22 \u03be\u1f73\u03bd\u03bf\u03bd \u1f22 \u03b3\u03c5\u03bc\u03bd\u1f78\u03bd \u1f22 \u1f00\u03c3\u03b8\u03b5\u03bd\u1fc6 \u1f22 \u1f10\u03bd \u03c6\u03c5\u03bb\u03b1\u03ba\u1fc7 \u03ba\u03b1\u1f76 \u03bf\u1f50 \u03b4\u03b9\u03b7\u03ba\u03bf\u03bd\u1f75\u03c3\u03b1\u03bc\u03b5\u03bd \u03c3\u03bf\u03b9<\/td>\n\u03c4\u03bf\u03c4\u03b5 \u03b1\u03c0\u03bf\u03ba\u03c1\u03b9\u03b8\u03b7\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u03b1\u03c5\u03c4\u03c9<\/a> <\/strong>\u03ba\u03b1\u03b9 \u03b1\u03c5\u03c4\u03bf\u03b9 \u03bb\u03b5\u03b3\u03bf\u03bd\u03c4\u03b5\u03c2 \u03ba\u03c5\u03c1\u03b9\u03b5 \u03c0\u03bf\u03c4\u03b5 \u03c3\u03b5 \u03b5\u03b9\u03b4\u03bf\u03bc\u03b5\u03bd \u03c0\u03b5\u03b9\u03bd\u03c9\u03bd\u03c4\u03b1 \u03b7 \u03b4\u03b9\u03c8\u03c9\u03bd\u03c4\u03b1 \u03b7 \u03be\u03b5\u03bd\u03bf\u03bd \u03b7 \u03b3\u03c5\u03bc\u03bd\u03bf\u03bd \u03b7 \u03b1\u03c3\u03b8\u03b5\u03bd\u03b7 \u03b7 \u03b5\u03bd \u03c6\u03c5\u03bb\u03b1\u03ba\u03b7 \u03ba\u03b1\u03b9 \u03bf\u03c5 \u03b4\u03b9\u03b7\u03ba\u03bf\u03bd\u03b7\u03c3\u03b1\u03bc\u03b5\u03bd \u03c3\u03bf\u03b9<\/td>\n\u03c4\u03bf\u03c4\u03b5 \u03b1\u03c0\u03bf\u03ba\u03c1\u03b9\u03b8\u03b7\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u03ba\u03b1\u03b9 \u03b1\u03c5\u03c4\u03bf\u03b9 \u03bb\u03b5\u03b3\u03bf\u03bd\u03c4\u03b5\u03c2 \u03ba\u03c5\u03c1\u03b9\u03b5 \u03c0\u03bf\u03c4\u03b5 \u03c3\u03b5 \u03b5\u03b9\u03b4\u03bf\u03bc\u03b5\u03bd \u03c0\u03b5\u03b9\u03bd\u03c9\u03bd\u03c4\u03b1 \u03b7 \u03b4\u03b9\u03c8\u03c9\u03bd\u03c4\u03b1 \u03b7 \u03be\u03b5\u03bd\u03bf\u03bd \u03b7 \u03b3\u03c5\u03bc\u03bd\u03bf\u03bd \u03b7 \u03b1\u03c3\u03b8\u03b5\u03bd\u03b7 \u03b7 \u03b5\u03bd \u03c6\u03c5\u03bb\u03b1\u03ba\u03b7 \u03ba\u03b1\u03b9 \u03bf\u03c5 \u03b4\u03b9\u03b7\u03ba\u03bf\u03bd\u03b7\u03c3\u03b1\u03bc\u03b5\u03bd \u03c3\u03bf\u03b9<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
\n
Romans, Part 19\u00a0<\/em><\/a><\/div>\n
Back to The Life<\/em><\/a><\/div>\n
Back to Justice, Vengeance and Punishment<\/em><\/a><\/div>\n
Back to You Must Be Gentle, Part 3<\/em><\/a><\/div>\n
Back to Antichrist, Part 1<\/em><\/a><\/div>\n
Back to Antichrist, Part 5<\/em><\/a><\/div>\n
Back to Fear – Exodus, Part 9<\/em><\/a><\/div>\n
Back to Romans, Part 49<\/em><\/a><\/div>\n
Back to My Reasons and My Reason, Part 6<\/em><\/a><\/div>\n
Back to Romans, Part 69<\/em><\/a><\/div>\n
Back to Romans, Part 89<\/em><\/a><\/div>\n
Back to Atonement, Part 2<\/em><\/a><\/div>\n
Back to Romans, Part 87<\/em><\/a><\/div>\n
Back to Atonement, Part 3<\/em><\/a><\/div>\n
Back to Condemnation or Judgment? – Part 13<\/em><\/a><\/div>\n
Back to Romans, Part 81<\/em><\/a><\/div>\n
Back to Condemnation or Judgment? – Part 1<\/em><\/a><\/div>\n
Back to A Shadow of the Good Things, Part 7<\/em><\/a><\/div>\n
Back to Christianity, Part 1<\/em><\/a><\/div>\n
Back to Christianity, Part 2<\/em><\/a><\/div>\n
Back to Nothing True, Part 2<\/em><\/a><\/div>\n
Back to A Shadow of the Good Things, Part 10<\/em><\/a><\/div>\n
Back to Exploration, Part 8<\/em><\/a><\/div>\n
Back to Exploration, Part 11<\/em><\/a><\/div>\n
Back to 3 John, Part 6<\/em><\/a><\/div>\n
Back to Exploration, Part 20<\/em><\/a><\/div>\n
<\/div>\n
\n
\n

1<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03c0\u03c1\u03bf\u03c0\u1f71\u03c4\u03bf\u03c1\u03b1<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c0\u03b1\u03c4\u03b5\u03c1\u03b1<\/a> (KJV: father<\/em>).<\/p>\n<\/div>\n

\n

2<\/sup><\/a> The translators added of the law<\/em> for clarity.\u00a0 It is what Paul wrote about, For<\/em> no one is declared righteous before him by the works of the law<\/em> (\u1f10\u03be \u1f14\u03c1\u03b3\u03c9\u03bd \u03bd\u1f79\u03bc\u03bf\u03c5)\u2026 Romans 3:20a (NET)<\/p>\n<\/div>\n

\n

3<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had the article \u03c4\u03bf\u03bd<\/a> preceding God<\/em>.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

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4<\/sup><\/a> Romans 4:1-3 (NET)<\/p>\n<\/div>\n

\n

5<\/sup><\/a> James 2:21 (NET)\u00a0 This is the one hint that tempts me to assume that James thought he was correcting Paul.\u00a0 The phrase \u03b5\u03be \u03b5\u03c1\u03b3\u03c9\u03bd \u03b5\u03b4\u03b9\u03ba\u03b1\u03b9\u03c9\u03b8\u03b7 (justified<\/em> or declared righteous by works<\/em>) is identical in both Romans 4:2 and James 2:21.<\/p>\n<\/div>\n

\n

6<\/sup><\/a> Matthew 7:14a (NET) Table<\/a><\/p>\n<\/div>\n

\n

7<\/sup><\/a> Hebrews 11:17a (NET)<\/p>\n<\/div>\n

\n

8<\/sup><\/a> Hebrews 11:17b-19a (NET)<\/p>\n<\/div>\n

\n

9<\/sup><\/a> James 2:22-24 (NET)<\/p>\n<\/div>\n

\n

10<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had the article \u03c4\u03c9\u03bd<\/a> preceding works<\/em>.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

\n

11<\/sup><\/a> James 2:26b (NET)<\/p>\n<\/div>\n

\n

12<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b4\u03b5<\/a> here.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

\n

13<\/sup><\/a> James 2:15, 16 (NET)<\/p>\n<\/div>\n

\n

14<\/sup><\/a> Acts 2:43-45 (NET)<\/a><\/p>\n<\/div>\n

\n

15<\/sup><\/a> James 2:1-13 (NET)<\/a><\/p>\n<\/div>\n

\n

16<\/sup><\/a> Genesis 22:10-18 (NET)<\/a><\/p>\n<\/div>\n

\n

17<\/sup><\/a> Romans 4:3 (NET)<\/p>\n<\/div>\n

\n

18<\/sup><\/a> Genesis 11:27-25:11<\/p>\n<\/div>\n

\n

19<\/sup><\/a> Epehesians 2:10b (NET)<\/a><\/p>\n<\/div>\n

\n

20<\/sup><\/a> The Stephanus Textus Receptus<\/a> had the article \u03c4\u03bf<\/a> preceding obligation<\/em> (KJV: debt<\/em>).\u00a0 The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n<\/div>\n

\n

21<\/sup><\/a> Romans 4:4, 5 (NET)<\/p>\n<\/div>\n

\n

22<\/sup><\/a> Romans 1:18 (NET)<\/p>\n<\/div>\n

\n

23<\/sup><\/a> Romans 3:22 (NET) Table<\/a><\/p>\n<\/div>\n

\n

24<\/sup><\/a> Romans 4:6-8 (NET)<\/p>\n<\/div>\n

\n

25<\/sup><\/a> Romans 14:12 (NET) The NA28<\/sup><\/a>, Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c4\u1ff7<\/a> \u03b8\u03b5\u1ff7<\/a> here.\u00a0 The NET parallel Greek<\/a> text did not.<\/p>\n<\/div>\n

\n

26<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b1\u03b3\u03b9\u03bf\u03b9<\/a> (KJV: holy<\/em>) preceding angels<\/em>.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

\n

27<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03c3\u03c5\u03bd\u03b1\u03c7\u03b8\u1f75\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c3\u03c5\u03bd\u03b1\u03c7\u03b8\u03b7\u03c3\u03b5\u03c4\u03b1\u03b9<\/a> (KJV: shall be gathered<\/em>).<\/p>\n<\/div>\n

\n

28<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f00\u03c6\u03bf\u03c1\u1f77\u03c3\u03b5\u03b9<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b1\u03c6\u03bf\u03c1\u03b9\u03b5\u03b9<\/a> (KJV: he shall separate<\/em>).<\/p>\n<\/div>\n

\n

29<\/sup><\/a> The Stephanus Textus Receptus<\/a> had \u03b1\u03c5\u03c4\u03c9<\/a> (KJV: him<\/em>) here.\u00a0 The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

What then shall we say that Abraham, our ancestor1 according to the flesh, has discovered regarding this matter? Paul continued.\u00a0 For if Abraham was declared righteous (\u1f10\u03b4\u03b9\u03ba\u03b1\u03b9\u1f7d\u03b8\u03b7, \u00a0a form of \u03b4\u03b9\u03ba\u03b1\u03b9\u03cc\u03c9) by the works (\u1f14\u03c1\u03b3\u03c9\u03bd, a form of \u1f14\u03c1\u03b3\u03bf\u03bd) of … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[714,20,6],"tags":[356,350,351,354,348,352,353,361,349,358,360,291,347,355,357,359],"class_list":["post-1289","post","type-post","status-publish","format-standard","hentry","category-chapter-4","category-romans","category-section-two","tag-epehsians-210","tag-hebrews-1117","tag-hebrews-1117-19","tag-james-215-16","tag-james-221","tag-james-222-24","tag-james-226","tag-matthew-2531-46","tag-matthew-714","tag-romans-118","tag-romans-1412","tag-romans-322","tag-romans-41-3","tag-romans-43","tag-romans-44-5","tag-romans-46-8"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/1289","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1289"}],"version-history":[{"count":6,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/1289\/revisions"}],"predecessor-version":[{"id":30021,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/1289\/revisions\/30021"}],"wp:attachment":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1289"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1289"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1289"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}