{"id":13264,"date":"2019-11-30T22:47:36","date_gmt":"2019-11-30T16:47:36","guid":{"rendered":"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/?p=13264"},"modified":"2026-06-26T13:32:04","modified_gmt":"2026-06-26T18:32:04","slug":"a-monotonous-cycle-revisited-part-3","status":"publish","type":"post","link":"https:\/\/religiousmind.net\/?p=13264","title":{"rendered":"A Monotonous Cycle Revisited, Part 3"},"content":{"rendered":"

And HaShem<\/em> (\u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4\u0599<\/a>) said unto Cain: ‘Where is Abel thy brother?’<\/em>[1]<\/sup><\/a><\/p>\n

I thought about skipping this exchange.\u00a0 I\u2019ve covered it elsewhere.[2]<\/sup><\/a>\u00a0 My point in revisiting these monotonous cycles, however, is to see them through Jesus\u2019 eyes: Do not be amazed that I said to you, \u2018You must all be born from above<\/a>.\u2019<\/em>[3]<\/sup><\/a><\/p>\n

The most natural way to view the Bible, I suppose, is as an evolving human attempt to describe an imagined god<\/a>.\u00a0 There is a theory of Bible interpretation that one should imagine the time a book was written and try to understand the text as someone of that time would have understood it.\u00a0 I think the NET translation of the Masoretic text may owe a lot to that theory.\u00a0 I want to take all the knowledge of God I possess at this moment to know the One who asked Cain, Where is Abel thy brother?<\/em>\u00a0 That\u2019s fairly ambitious for an essay.\u00a0 I don\u2019t know how this is going to go.<\/p>\n

I\u2019ll turn here to Jesus for some divine revelation about what is natural to human beings, even religious<\/a> human beings who have begun to believe Him[4]<\/sup><\/a> (John 8:44, 45 NET Table<\/a>):<\/p>\n

You people are from your father<\/a> the devil, and you want to do what your father desires. \u00a0He was a murderer from the beginning, and does not<\/a> uphold the truth (\u1f00\u03bb\u03b7\u03b8\u03b5\u03af\u1fb3<\/a>)<\/em>, because there is no truth (\u1f00\u03bb\u03ae\u03b8\u03b5\u03b9\u03b1)<\/em> in him. \u00a0Whenever he lies, he speaks according to his own nature, because he is a liar and the father of lies. \u00a0But because I am telling you the truth (\u1f00\u03bb\u03ae\u03b8\u03b5\u03b9\u03b1\u03bd<\/a>, a form of \u1f00\u03bb\u03ae\u03b8\u03b5\u03b9\u03b1)<\/em>, you do not believe me.<\/p><\/blockquote>\n

What Jesus meant by \u1f00\u03bb\u03ae\u03b8\u03b5\u03b9\u03b1\u03bd, \u1f00\u03bb\u03ae\u03b8\u03b5\u03b9\u03b1 and \u1f00\u03bb\u03b7\u03b8\u03b5\u03af\u1fb3 was, your word is truth <\/em>(\u1f00\u03bb\u03ae\u03b8\u03b5\u03b9\u03b1),[5]<\/sup><\/a> as He prayed to our Father in heaven.\u00a0 The devil isn\u2019t ignorant of God\u2019s word preserved in the Bible (Matthew 4:5-7 NET):<\/p>\n

\n

Then the devil took [Jesus]<\/em> to the holy city, had him stand[6]<\/sup><\/a><\/em> on the highest point of the temple, and said to him, \u201cIf you are the Son of God, throw yourself down.\u00a0 For it is written, \u2018He will command his angels concerning you\u2019 and \u2018with their hands they will lift you up, so that you will not strike your foot against a stone.\u2019\u201d \u00a0Jesus said to him, \u201cOnce again it is written: \u2018You are not to put the Lord your God to the test.\u2019\u201d<\/p>\n<\/blockquote>\n

The devil quoted a promise from a psalm (Tables<\/a> below) addressed to He that dwells in the help of the Highest<\/em>.[7]<\/sup><\/a><\/p>\n\n\n\n\n\n\n\n\n
\n

Masoretic Text<\/p>\n<\/td>\n

Septuagint<\/td>\n<\/tr>\n
Psalm 91:1-4 (Tanakh)<\/td>\nPsalm 91:1-4 (NET)<\/td>\nPsalm 90:1-4 (NETS)<\/td>\n\n

Psalm 90:1-4 (English Elpenor)<\/p>\n<\/td>\n<\/tr>\n

He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty.<\/td>\nAs for you, the one who lives in the shelter of the Most High, and resides in the protective shadow of the Sovereign One\u2014<\/td>\nA laudation.\u00a0 Of an Ode.\u00a0 Pertaining to Dauid.\u00a0 He who lives by the help (\u03b2\u03bf\u03b7\u03b8\u03b5\u03af\u1fb3<\/a>) of the Most High, in a shelter of the God of the sky he will lodge.<\/td>\n[Praise of a Song, by David.] He that dwells in the help (\u03b2\u03bf\u03b7\u03b8\u03b5\u03af\u1fb3) of the Highest, shall sojourn under the shelter of the God of heaven.<\/td>\n<\/tr>\n
I will say of the LORD (\u05dc\u05b7\u05bd\u0596\u05d9\u05d4\u05b9\u05d5\u05b8\u05d4<\/a>), He is my refuge and my fortress: my God; in him will I trust.<\/td>\nI say this about the Lord (ye<\/sup>h\u00f4v\u00e2h<\/em>, \u05dc\u05d9\u05d4\u05d5\u05d4<\/a>), my shelter and my stronghold, my God in whom I trust\u2014<\/td>\nHe will say to the Lord, \u201cMy supporter you are and my refuge; my God, I will hope (\u1f10\u03bb\u03c0\u03b9\u1ff6<\/a>) in him,\u201d<\/td>\nHe shall say to the Lord, Thou art my helper and my refuge: my God; I will hope (\u1f10\u03bb\u03c0\u03b9\u1ff6) in him.<\/td>\n<\/tr>\n
Surely he shall deliver thee from the snare of the fowler, and from the noisome pestilence.<\/td>\nhe will certainly rescue you from the snare of the hunter and from the destructive plague.<\/td>\nbecause it is he who will rescue me <\/strong>from a trap of hunters and from a troublesome word (\u03bb\u03cc\u03b3\u03bf\u03c5<\/a>);<\/td>\nFor he shall deliver thee <\/strong>from the snare of the hunters, from [every] troublesome matter (\u03bb\u03cc\u03b3\u03bf\u03c5).<\/td>\n<\/tr>\n
He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler.<\/td>\nHe will shelter you with his wings; you will find safety under his wings. \u00a0His faithfulness is like a shield or a protective wall.<\/td>\nwith the broad of his back he will shade you, and under his wings you will find hope (\u1f10\u03bb\u03c0\u03b9\u03b5\u1fd7\u03c2<\/a>); with a shield his truth (\u1f00\u03bb\u03ae\u03b8\u03b5\u03b9\u03b1<\/a>) will surround you.<\/td>\nHe shall overshadow thee with his shoulders, and thou shalt trust (\u1f10\u03bb\u03c0\u03b9\u03b5\u1fd6\u03c2) under his wings: his truth (\u1f00\u03bb\u03ae\u03b8\u03b5\u03b9\u03b1) shall cover thee with a shield.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

The devil used God\u2019s word to persuade Jesus to break the law given through Moses.\u00a0 With one quotation from Deuteronomy Jesus not only proved the psalm (\u201cit is he who will rescue me from a trap of hunters and from a troublesome word\u201d[8]<\/sup><\/a>) but gave a clear demonstration of the difference between trusting God for his provision or testing Him in unbelief to prove it.<\/p>\n

Jesus continued addressing religious people who had begun to believe Him, yet rejected his revelation that they are from<\/em> (\u1f10\u03ba<\/a>) [their] father the devil<\/em> (John 8:46b, 47 NET):<\/p>\n

\n

If I am telling you the truth (\u1f00\u03bb\u03ae\u03b8\u03b5\u03b9\u03b1\u03bd, a form of \u1f00\u03bb\u03ae\u03b8\u03b5\u03b9\u03b1)<\/em>, why don\u2019t you believe me? \u00a0The one who belongs to God listens and responds to God\u2019s words. \u00a0You don\u2019t listen and respond, because you don\u2019t belong to God.<\/p>\n<\/blockquote>\n

The KJV reads: He that is of <\/em>[\u1f10\u03ba] God heareth God\u2019s words: ye therefore hear them not, because ye are not of <\/em>[\u1f10\u03ba] God<\/em>.[9]<\/sup><\/a> \u00a0I quote it not so much to correct the NET as to clarify my own thinking.\u00a0 Translating \u1f10\u03ba belongs to<\/em> and belong to <\/em>sent my thoughts back to Jesus\u2019 prayer (John 17:6 NET Table<\/a>).<\/p>\n

I have revealed your name to the men you gave<\/a> me out of the world.\u00a0 They belonged (\u1f26\u03c3\u03b1\u03bd<\/a>; KJV: <\/em>thine they were)<\/em> to you, and you gave[10]<\/sup><\/a><\/em> them to me, and they have obeyed (\u03c4\u03b5\u03c4\u03ae\u03c1\u03b7\u03ba\u03b1\u03bd<\/a>; KJV: <\/em>kept)<\/em> your word.<\/p><\/blockquote>\n

If Jesus had prayed for the religious people who had begun to believe Him, He might have said: They belonged to you, and you gave them to me <\/em>(e.g., No one can come to me unless the Father who sent me draws him<\/em>[11]<\/sup><\/a>).\u00a0 But He would have stopped short of affirming\u2014and they have obeyed<\/em> (kept<\/em>) your word<\/em>\u2013because they would not believe that they were from <\/em>(\u1f10\u03ba) their father the devil not of <\/em>[\u1f10\u03ba] God<\/em>.\u00a0 Why this distinction between those who believed and stayed near to Jesus and those who were farther off?<\/p>\n

I turn again to Jesus\u2019 prayer (John 17:11b, 12a NET Table<\/a>):<\/p>\n

Holy Father, keep them safe (\u03c4\u03ae\u03c1\u03b7\u03c3\u03bf\u03bd<\/a>)<\/em> in your name that<\/a> you have given me, so that they may be one just as we are one.\u00a0 When I was with them<\/a> I kept them safe (\u1f10\u03c4\u03ae\u03c1\u03bf\u03c5\u03bd<\/a>)<\/em> and<\/a> watched over them in your name that<\/a> you have given me.<\/p><\/blockquote>\n

While He was with them Jesus performed the keep-them-safe function that He prayed would be turned over to the Holy Spirit ultimately.\u00a0 Apparently there was a proximity effect.\u00a0 Follow me<\/em>, was not a metaphor when Jesus was the only person on the planet led<\/a> <\/em>by the Holy Spirit.\u00a0 I tell you the truth<\/em>, Jesus told his disciples before He prayed, it is to your advantage that I am going away.\u00a0 For if I do not go away, the Advocate will not come to you, but if I go, I will send him to you<\/em>.[12]<\/sup><\/a>\u00a0 In fact, Jesus had told them quite a lot about this Advocate <\/em>before He prayed (John 14:15-17, 21 NET)<\/p>\n

<\/a>\u201cIf you love me, you will obey (\u03c4\u03b7\u03c1\u03ae\u03c3\u03b5\u03c4\u03b5<\/a>)<\/em> my commandments. \u00a0Then I[13]<\/sup><\/a><\/em> will ask the Father, and he will give you another Advocate to be[14]<\/sup><\/a> <\/em>with you forever\u2014the Spirit of truth (\u1f00\u03bb\u03b7\u03b8\u03b5\u03af\u03b1\u03c2, another form of \u1f00\u03bb\u03ae\u03b8\u03b5\u03b9\u03b1)<\/em>, whom the world cannot accept, because it does not see him or know him.[15]<\/sup><\/a><\/em> \u00a0But[16]<\/sup><\/a><\/em> you know him, because he resides with you and will be in you.<\/p>\n

The person who has my commandments and obeys (\u03c4\u03b7\u03c1\u1ff6\u03bd<\/a>)<\/em> them is the one who loves me. \u00a0The one who loves me will be loved by my Father, and I[17]<\/sup><\/a><\/em> will love him and will reveal myself to him.\u201d<\/p><\/blockquote>\n

In the NET \u03ba\u03b1\u03b3\u1f7c<\/a> was translated Then I<\/em>.\u00a0 Note 36<\/a> explained: \u201cHere \u03ba\u03b1\u03af (kai) has been translated as \u2018Then\u2019 to reflect the implied sequence in the discourse.\u201d\u00a0 The word then <\/em>plays havoc with the philosophical bent of my mind, so I feel obliged to emphasize that there is no quid pro quo<\/a> here: Jesus did not say, Obey (keep) my commandments to prove that you love Me, then I<\/em> will ask the Father\u2026 \u00a0These are two related promises.<\/p>\n

In the KJV \u03c4\u03b7\u03c1\u03ae\u03c3\u03b5\u03c4\u03b5<\/a> was translated as an imperative: keep my commandments<\/em>.\u00a0 I think the NET translators did a much better job understanding the future tense, active voice<\/a>, indicative mood<\/a> \u03c4\u03b7\u03c1\u03ae\u03c3\u03b5\u03c4\u03b5 as you will obey<\/em>.\u00a0 (I won\u2019t even quibble this time<\/a> about translating it obey<\/em>.)<\/p>\n

In other words, if you are patient with Jesus, kind to Him, not envious, not bragging to Him, not puffed up, not rude, not self-serving, not easily angered by Him or resentful toward Him, not glad about injustice, but rejoicing in his truth, you will obey (keep) his commandments.\u00a0 And also He will ask the Father, and he will give you another Advocate to be with you forever<\/em>.\u00a0 The only \u201cimplied sequence\u201d in Jesus\u2019 discourse was that his immediate hearers would need to encourage one another<\/a> with these words for the few days between Jesus\u2019 ascension and Pentecost<\/a>.\u00a0 Since the Holy Spirit was given this love <\/em>for Jesus (and for others) is continuously provided, an aspect of the fruit of the Spirit<\/a><\/em>.<\/p>\n

A question was posed to Jesus (John 14:22-26 NET):<\/p>\n

\u201cLord,\u201d Judas (not Judas Iscariot) said, \u201cwhat[18]<\/sup><\/a><\/em> has happened that you are going to reveal yourself to us and not to the world?\u201d \u00a0Jesus[19]<\/sup><\/a><\/em> replied, \u201cIf anyone loves me, he will obey (\u03c4\u03b7\u03c1\u03ae\u03c3\u03b5\u03b9<\/a>)<\/em> my word, and my Father will love him, and we will come to him and take up[20]<\/sup><\/a><\/em> residence with him. \u00a0The person who does not love me does not obey (\u03c4\u03b7\u03c1\u03b5\u1fd6<\/a>)<\/em> my words. \u00a0And the word you hear is not mine, but the Father\u2019s who sent me.<\/p>\n

\u201cI have spoken these things while staying with you. \u00a0But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and will cause you to remember everything I[21]<\/sup><\/a><\/em> said to you.<\/p><\/blockquote>\n

None of this is to say that believers who were distant from Jesus rejected his revelation that they were from <\/em>(\u1f10\u03ba) their father the devil not of <\/em>[\u1f10\u03ba] God<\/em>, while those who were closer to Him had completely accepted this fact. Peter\u2019s struggle with this is the most obvious example (Matthew 16:15-17, 21-23 NET).<\/p>\n

[Jesus]<\/em> said to [his disciples]<\/em>, \u201cBut who do you say that I am?\u201d \u00a0Simon Peter answered, \u201cYou are the Christ, the Son of the living God.\u201d \u00a0And[22]<\/sup><\/a><\/em> Jesus answered him, \u201cYou are blessed, Simon son of Jonah, because flesh and blood did not reveal this to you, but my Father in heaven!\u201d<\/p>\n

From that time on Jesus began to show his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, chief priests, and experts in the law, and be killed, and on the third day be raised. \u00a0So Peter took him aside and began to rebuke him: \u201cGod forbid, Lord! \u00a0This must not happen to you!\u201d \u00a0But he turned and said to Peter, \u201cGet behind me, Satan! \u00a0You are a stumbling block to me<\/a>, because you are not setting your mind on God\u2019s interests, but on man\u2019s [Table<\/a>]<\/em>.\u201d<\/p><\/blockquote>\n

One might expect that Peter would have heard Jesus\u2019 words\u2014You people are from your father the devil, and you want to do what your father desires<\/em>[23]<\/sup><\/a>\u2014with very different ears. \u00a0But even after everything else Jesus said, Peter intended to fight to the death to prove Jesus wrong (Matthew 26:33-35<\/a>), and to prove his own religious theory (not exclusively his own<\/a>), who the Messiah is and what he should do, correct.\u00a0 The Peter of Acts 2 and beyond only comes into existence after he is indwelt by the Holy Spirit: we <\/em>(Jesus and the Father) will come to him and take up residence with him<\/em>.[24]<\/sup><\/a>\u00a0 I tell you the truth <\/em>(\u1f00\u03bb\u03ae\u03b8\u03b5\u03b9\u03b1\u03bd, form of \u1f00\u03bb\u03ae\u03b8\u03b5\u03b9\u03b1), Jesus said, it is to your advantage that I am going away.<\/em>[25]<\/sup><\/a>\u00a0 <\/em><\/p>\n

After denying that he even knew Jesus three times, Peter remembered what Jesus had said:<\/em>[26]<\/sup><\/a> \u201cBefore the rooster crows, you will deny me three times.\u201d\u00a0 And he went outside and wept bitterly.<\/em>[27]<\/sup><\/a> \u00a0He was brought face to face, as it were, with the truth: You people are from your father the devil, and you want to do what your father desires<\/em>.[28]<\/sup><\/a>\u00a0 And he was brought to this realization, against his own will, by the inexorable will of God through his authoritative word: Jesus said to him, \u201cI tell you the truth <\/em>(\u1f00\u03bc\u1f74\u03bd<\/a>), on this night, before the rooster crows, you will deny me three times.\u201d<\/em>[29]<\/sup><\/a><\/p>\n

I haven\u2019t exhausted my limited knowledge of God but I am nearing the end of this essay.\u00a0 I suppose I can say at this point it was, at a minimum, this Will and this Word who asked Cain, Where is Abel thy brother?\u00a0 <\/em>I want to mention one significant difference between Cain\u2019s world and ours.<\/p>\n

The same One who said, No one can come to me unless the Father who sent me draws him<\/em>, [30]<\/sup><\/a> also said, And I, when I am lifted up<\/a> from the earth, will draw<\/a> all people <\/em>(\u03c0\u03ac\u03bd\u03c4\u03b1\u03c2<\/a>) to myself<\/em>.[31]<\/sup><\/a>\u00a0 Jesus was crucified and buried.\u00a0 God raised Him from the dead.\u00a0 He ascended into heaven.\u00a0 At a minimum all people alive<\/a> are drawn to Him by the inexorable will of God.\u00a0 Paul wrote (Ephesians 1:7-12 NET):<\/p>\n

In him we have redemption through his blood, the forgiveness of our offenses, according to the riches<\/a> of his grace [Table<\/a>]<\/em> that he lavished on us in all wisdom and insight. \u00a0He did this when he revealed to us the mystery of his will, according to his good pleasure that he set forth in Christ, toward the administration of the fullness of the times, to head up all things in Christ\u2014the things in<\/a> heaven and the things on earth<\/a>. \u00a0In Christ we too have been claimed as God\u2019s own possession, since we were predestined according to the purpose of him who accomplishes all things according to the counsel of his will so that we, who were the first to set our hope on Christ, would be to the praise of his glory<\/a> [Table<\/a>]<\/em>.<\/p><\/blockquote>\n

Each of us who resists God\u2019s will, to whatever degree each resists Him, is like Saul on the road to Damascus, hurting himself by kicking against the goads<\/a><\/em>.\u00a0 These goads drive each of us to the realization that apart from God\u2019s indwelling Holy Spirit each is from <\/em>(\u1f10\u03ba) his father the devil not of <\/em>[\u1f10\u03ba] God<\/em>. \u00a0He that is of <\/em>[\u1f10\u03ba] God heareth God\u2019s words: ye therefore hear them not, because ye are not of <\/em>[\u1f10\u03ba] God<\/em>.[32]<\/sup><\/a><\/p>\n

Each of us has suffered or suffers still from this innate inbred resistance to God\u2019s will.\u00a0 A bit of patience with, and kindness toward, one another is in order, that we may all recognize: apart from the indwelling Holy Spirit, Jesus and his Father taking up residence within each of us\u2014supplying us continuously with his love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control\u2014eternity is just a long miserable time.\u00a0 Do not be amazed that I said to you, <\/em>Jesus said to a Pharisee named Nicodemus<\/em>, a member of the Jewish ruling council<\/em>, \u2018You must all be born from above.\u2019<\/em><\/p>\n

<\/a>Tables comparing the Old Testament quotations in Matthew 4:6, 7 follow:<\/p>\n\n\n\n\n\n\n
Matthew 4:6b (NET Parallel Greek)<\/td>\nPsalm 91:11a (Septuagint BLB)<\/td>\nPsalm 90:11a (Septuagint Elpenor)<\/td>\n<\/tr>\n
\u1f45\u03c4\u03b9 \u03c4\u03bf\u1fd6\u03c2 \u1f00\u03b3\u03b3\u03ad\u03bb\u03bf\u03b9\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f10\u03bd\u03c4\u03b5\u03bb\u03b5\u1fd6\u03c4\u03b1\u03b9 \u03c0\u03b5\u03c1\u1f76 \u03c3\u03bf\u1fe6<\/td>\n\u1f45\u03c4\u03b9 \u03c4\u03bf\u1fd7\u03c2 \u1f00\u03b3\u03b3\u03ad\u03bb\u03bf\u03b9\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f10\u03bd\u03c4\u03b5\u03bb\u03b5\u1fd7\u03c4\u03b1\u03b9 \u03c0\u03b5\u03c1\u1f76 \u03c3\u03bf\u1fe6<\/td>\n\u1f45\u03c4\u03b9 \u03c4\u03bf\u1fd6\u03c2 \u1f00\u03b3\u03b3\u03ad\u03bb\u03bf\u03b9\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f10\u03bd\u03c4\u03b5\u03bb\u03b5\u1fd6\u03c4\u03b1\u03b9 \u03c0\u03b5\u03c1\u1f76 \u03c3\u03bf\u1fe6 \u03c4\u03bf\u1fe6<\/td>\n<\/tr>\n
Matthew 4:6b (NET)<\/td>\nPsalm 90:11a (NETS)<\/td>\nPsalm 90:11a (English Elpenor)<\/td>\n<\/tr>\n
He will command his angels concerning you<\/td>\nbecause he will command his angels concerning you<\/td>\nFor he shall give his angels charge concerning thee,<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
Matthew 4:6c (NET Parallel Greek)<\/td>\nPsalm 91:12 (Septuagint BLB)<\/td>\nPsalm 90:12 (Septuagint Elpenor)<\/td>\n<\/tr>\n
\u1f10\u03c0\u1f76 \u03c7\u03b5\u03b9\u03c1\u1ff6\u03bd \u1f00\u03c1\u03bf\u1fe6\u03c3\u03b9\u03bd \u03c3\u03b5, \u03bc\u03ae\u03c0\u03bf\u03c4\u03b5 \u03c0\u03c1\u03bf\u03c3\u03ba\u03cc\u03c8\u1fc3\u03c2 \u03c0\u03c1\u1f78\u03c2 \u03bb\u03af\u03b8\u03bf\u03bd \u03c4\u1f78\u03bd \u03c0\u03cc\u03b4\u03b1 \u03c3\u03bf\u03c5<\/td>\n\u1f10\u03c0\u1f76 \u03c7\u03b5\u03b9\u03c1\u1ff6\u03bd \u1f00\u03c1\u03bf\u1fe6\u03c3\u03af\u03bd \u03c3\u03b5 \u03bc\u03ae\u03c0\u03bf\u03c4\u03b5 \u03c0\u03c1\u03bf\u03c3\u03ba\u03cc\u03c8\u1fc3\u03c2 \u03c0\u03c1\u1f78\u03c2 \u03bb\u03af\u03b8\u03bf\u03bd \u03c4\u1f78\u03bd \u03c0\u03cc\u03b4\u03b1 \u03c3\u03bf\u03c5<\/td>\n\u1f10\u03c0\u1f76 \u03c7\u03b5\u03b9\u03c1\u1ff6\u03bd \u1f00\u03c1\u03bf\u1fe6\u03c3\u03af<\/a> <\/strong>\u03c3\u03b5, \u03bc\u03ae\u03c0\u03bf\u03c4\u03b5 \u03c0\u03c1\u03bf\u03c3\u03ba\u03cc\u03c8\u1fc3\u03c2 \u03c0\u03c1\u1f78\u03c2 \u03bb\u03af\u03b8\u03bf\u03bd \u03c4\u1f78\u03bd \u03c0\u03cc\u03b4\u03b1 \u03c3\u03bf\u03c5<\/td>\n<\/tr>\n
Matthew 4:6c (NET)<\/td>\nPsalm 90:12 (NETS)<\/td>\nPsalm 90:12 (English Elpenor)<\/td>\n<\/tr>\n
with their hands they will lift you up, so that you will not strike your foot against a stone.<\/td>\nupon hands they will bear you up so that you will not dash your foot against a stone.<\/td>\nThey shall bear thee up on their hands, lest at any time thou dash thy foot against a stone.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
Matthew 4:7b (NET Parallel Greek)<\/td>\nDeuteronomy 6:16 (Septuagint BLB)<\/td>\nDeuteronomy 6:16 (Septuagint Elpenor)<\/td>\n<\/tr>\n
\u03bf\u1f50\u03ba \u1f10\u03ba\u03c0\u03b5\u03b9\u03c1\u03ac\u03c3\u03b5\u03b9\u03c2 \u03ba\u03cd\u03c1\u03b9\u03bf\u03bd \u03c4\u1f78\u03bd \u03b8\u03b5\u03cc\u03bd \u03c3\u03bf\u03c5<\/td>\n\u03bf\u1f50\u03ba \u1f10\u03ba\u03c0\u03b5\u03b9\u03c1\u03ac\u03c3\u03b5\u03b9\u03c2 \u03ba\u03cd\u03c1\u03b9\u03bf\u03bd \u03c4\u1f78\u03bd \u03b8\u03b5\u03cc\u03bd \u03c3\u03bf\u03c5<\/td>\n\u03bf\u1f50\u03ba \u1f10\u03ba\u03c0\u03b5\u03b9\u03c1\u03ac\u03c3\u03b5\u03b9\u03c2 \u039a\u03cd\u03c1\u03b9\u03bf\u03bd \u03c4\u1f78\u03bd \u0398\u03b5\u03cc\u03bd \u03c3\u03bf\u03c5<\/td>\n<\/tr>\n
Matthew 4:7b (NET)<\/td>\nDeuteronomy 6:16 (NETS)<\/td>\nDeuteronomy 6:16 (English Elpenor)<\/td>\n<\/tr>\n
You are not to put the Lord your God to the test.<\/td>\nYou shall not tempt the Lord your God,<\/td>\nThou shalt not tempt the Lord thy God,<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Tables comparing Genesis 4:9<\/a>; Psalm 91:11<\/a>; 91:12<\/a>; Deuteronomy 6:16<\/a>; Psalm 91:1<\/a>; 91:2<\/a>; 91:3<\/a> and 91:4<\/a> in the Tanakh, KJV and NET, and tables comparing the Greek of Genesis 4:9<\/a>; Psalm 91:11 (90:11)<\/a>; 91:12 (90.12)<\/a>; Deuteronomy 6:16<\/a>; Psalm 91:1 (90:1)<\/a>; 91:2 (90:2)<\/a>; 91:3 (90:3)<\/a> and 91:4 (90:4)<\/a> in the Septuagint (BLB and Elpenor), and tables comparing Matthew 4:5<\/a>; John 14:16, 17<\/a>; 14:21-23<\/a>; 14:26<\/a>; Matthew 16:17<\/a> and 26:75<\/a> in the NET and KJV follow.<\/p>\n\n\n\n\n
<\/a>Genesis 4:9 (Tanakh)<\/a><\/td>\nGenesis 4:9 (KJV)<\/a><\/td>\nGenesis 4:9 (NET)<\/a><\/td>\n<\/tr>\n
And HaShem said unto Cain: ‘Where is Abel thy brother?’ \u00a0And he said: ‘I know not; am I my brother’s keeper?’<\/td>\nAnd the LORD said unto Cain, Where is Abel thy brother? \u00a0And he said, I know not: Am I my brother’s keeper?<\/td>\nThen the Lord said to Cain, \u201cWhere is your brother Abel?\u201d \u00a0And he replied, \u201cI don\u2019t know! \u00a0Am I my brother\u2019s guardian?\u201d<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
<\/a>Genesis 4:9 (Septuagint BLB)<\/a><\/td>\nGenesis 4:9 (Septuagint Elpenor)<\/a><\/td>\n<\/tr>\n
\u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b5\u03bd<\/a> <\/strong>\u1f41 \u03b8\u03b5\u1f78\u03c2 \u03c0\u03c1\u1f78\u03c2 \u039a\u03b1\u03b9\u03bd \u03c0\u03bf\u1fe6 \u1f10\u03c3\u03c4\u03b9\u03bd \u0391\u03b2\u03b5\u03bb \u1f41 \u1f00\u03b4\u03b5\u03bb\u03c6\u03cc\u03c2 \u03c3\u03bf\u03c5 \u1f41 \u03b4\u1f72<\/a><\/strong> \u03b5\u1f36\u03c0\u03b5\u03bd \u03bf\u1f50 \u03b3\u03b9\u03bd\u03ce\u03c3\u03ba\u03c9 \u03bc\u1f74 \u03c6\u03cd\u03bb\u03b1\u03be \u03c4\u03bf\u1fe6 \u1f00\u03b4\u03b5\u03bb\u03c6\u03bf\u1fe6 \u03bc\u03bf\u03cd \u03b5\u1f30\u03bc\u03b9 \u1f10\u03b3\u03ce<\/td>\n\u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b5<\/a> \u039a\u03cd\u03c1\u03b9\u03bf\u03c2<\/a><\/strong> \u1f41 \u0398\u03b5\u1f78\u03c2 \u03c0\u03c1\u1f78\u03c2 \u039a\u03ac\u03ca\u03bd\u00b7 \u03c0\u03bf\u1fe6 \u1f14\u03c3\u03c4\u03b9\u03bd \u1fce\u0391\u03b2\u03b5\u03bb \u1f41 \u1f00\u03b4\u03b5\u03bb\u03c6\u03cc\u03c2 \u03c3\u03bf\u03c5; \u03ba\u03b1\u1f76<\/a> <\/strong>\u03b5\u1f36\u03c0\u03b5\u03bd\u00b7 \u03bf\u1f50 \u03b3\u03b9\u03bd\u03ce\u03c3\u03ba\u03c9\u00b7 \u03bc\u1f74 \u03c6\u03cd\u03bb\u03b1\u03be \u03c4\u03bf\u1fe6 \u1f00\u03b4\u03b5\u03bb\u03c6\u03bf\u1fe6 \u03bc\u03bf\u03c5 \u03b5\u1f30\u03bc\u1f76 \u1f10\u03b3\u03ce<\/td>\n<\/tr>\n
Genesis 4:9 (NETS)<\/a><\/td>\nGenesis 4:9 (English Elpenor)<\/a><\/td>\n<\/tr>\n
And God said to Kain, \u201cWhere is your brother Habel?\u201d\u00a0 And he said, \u201cI do not know; surely I am not my brother\u2019s keeper?\u201d<\/td>\nAnd the Lord <\/strong>God said to Cain, Where is Abel thy brother? and he said, I know not, am I my brother’s keeper?<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Psalm 91:11 (Tanakh)<\/a><\/td>\nPsalm 91:11 (KJV)<\/a><\/td>\nPsalm 91:11 (NET)<\/a><\/td>\n<\/tr>\n
For he shall give his angels charge over thee, to keep thee in all thy ways.<\/td>\nFor he shall give his angels charge over thee, to keep thee in all thy ways.<\/td>\nFor he will order his angels to protect you in all you do.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
<\/a>Psalm 91:11 (Septuagint BLB)<\/a><\/td>\nPsalm 90:11 (Septuagint Elpenor)<\/a><\/td>\n<\/tr>\n
\u1f45\u03c4\u03b9 \u03c4\u03bf\u1fd7\u03c2 \u1f00\u03b3\u03b3\u03ad\u03bb\u03bf\u03b9\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f10\u03bd\u03c4\u03b5\u03bb\u03b5\u1fd7\u03c4\u03b1\u03b9 \u03c0\u03b5\u03c1\u1f76 \u03c3\u03bf\u1fe6 \u03c4\u03bf\u1fe6 \u03b4\u03b9\u03b1\u03c6\u03c5\u03bb\u03ac\u03be\u03b1\u03b9 \u03c3\u03b5 \u1f10\u03bd \u03c0\u03ac\u03c3\u03b1\u03b9\u03c2 \u03c4\u03b1\u1fd7\u03c2 \u1f41\u03b4\u03bf\u1fd7\u03c2 \u03c3\u03bf\u03c5<\/td>\n\u1f45\u03c4\u03b9 \u03c4\u03bf\u1fd6\u03c2 \u1f00\u03b3\u03b3\u03ad\u03bb\u03bf\u03b9\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f10\u03bd\u03c4\u03b5\u03bb\u03b5\u1fd6\u03c4\u03b1\u03b9 \u03c0\u03b5\u03c1\u1f76 \u03c3\u03bf\u1fe6 \u03c4\u03bf\u1fe6 \u03b4\u03b9\u03b1\u03c6\u03c5\u03bb\u03ac\u03be\u03b1\u03b9 \u03c3\u03b5 \u1f10\u03bd \u03c0\u03ac\u03c3\u03b1\u03b9\u03c2 \u03c4\u03b1\u1fd6\u03c2 \u1f41\u03b4\u03bf\u1fd6\u03c2 \u03c3\u03bf\u03c5<\/td>\n<\/tr>\n
Psalm 90:11 (NETS)<\/a><\/td>\nPsalm 90:11 (English Elpenor)<\/a><\/td>\n<\/tr>\n
because he will command his angels concerning you to guard you in all your ways;<\/td>\nFor he shall give his angels charge concerning thee, to keep thee in all thy ways.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Psalm 91:12 (Tanakh)<\/a><\/td>\nPsalm 91:12 (KJV)<\/a><\/td>\nPsalm 91:12 (NET)<\/a><\/td>\n<\/tr>\n
They shall bear thee up in their hands, lest thou dash thy foot against a stone.<\/td>\nThey shall bear thee up in their hands, lest thou dash thy foot against a stone.<\/td>\nThey will lift you up in their hands, so you will not slip and fall on a stone.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
<\/a>Psalm 91:12 (Septuagint BLB)<\/a><\/td>\nPsalm 90:12 (Septuagint Elpenor)<\/a><\/td>\n<\/tr>\n
\u1f10\u03c0\u1f76 \u03c7\u03b5\u03b9\u03c1\u1ff6\u03bd \u1f00\u03c1\u03bf\u1fe6\u03c3\u03af\u03bd<\/a> <\/strong>\u03c3\u03b5 \u03bc\u03ae\u03c0\u03bf\u03c4\u03b5 \u03c0\u03c1\u03bf\u03c3\u03ba\u03cc\u03c8\u1fc3\u03c2 \u03c0\u03c1\u1f78\u03c2 \u03bb\u03af\u03b8\u03bf\u03bd \u03c4\u1f78\u03bd \u03c0\u03cc\u03b4\u03b1 \u03c3\u03bf\u03c5<\/td>\n\u1f10\u03c0\u1f76 \u03c7\u03b5\u03b9\u03c1\u1ff6\u03bd \u1f00\u03c1\u03bf\u1fe6\u03c3\u03af<\/a> <\/strong>\u03c3\u03b5, \u03bc\u03ae\u03c0\u03bf\u03c4\u03b5 \u03c0\u03c1\u03bf\u03c3\u03ba\u03cc\u03c8\u1fc3\u03c2 \u03c0\u03c1\u1f78\u03c2 \u03bb\u03af\u03b8\u03bf\u03bd \u03c4\u1f78\u03bd \u03c0\u03cc\u03b4\u03b1 \u03c3\u03bf\u03c5<\/td>\n<\/tr>\n
Psalm 90:12 (NETS)<\/a><\/td>\nPsalm 90:12 (English Elpenor)<\/a><\/td>\n<\/tr>\n
upon hands they will bear you up so that you will not dash your foot against a stone.<\/td>\nThey shall bear thee up on their hands, lest at any time thou dash thy foot against a stone.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Deuteronomy 6:16 (Tanakh)<\/a><\/td>\nDeuteronomy 6:16 (KJV)<\/a><\/td>\nDeuteronomy 6:16 (NET)<\/a><\/td>\n<\/tr>\n
Ye shall not try HaShem your G-d, as ye tried Him in Massah.<\/td>\nYe shall not tempt the LORD your God, as ye tempted him in Massah.<\/td>\nYou must not put the Lord your God to the test as you did at Massah.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
<\/a>Deuteronomy 6:16 (Septuagint BLB)<\/a><\/td>\nDeuteronomy 6:16 (Septuagint Elpenor)<\/a><\/td>\n<\/tr>\n
\u03bf\u1f50\u03ba \u1f10\u03ba\u03c0\u03b5\u03b9\u03c1\u03ac\u03c3\u03b5\u03b9\u03c2 \u03ba\u03cd\u03c1\u03b9\u03bf\u03bd \u03c4\u1f78\u03bd \u03b8\u03b5\u03cc\u03bd \u03c3\u03bf\u03c5 \u1f43\u03bd \u03c4\u03c1\u03cc\u03c0\u03bf\u03bd \u1f10\u03be\u03b5\u03c0\u03b5\u03b9\u03c1\u03ac\u03c3\u03b1\u03c3\u03b8\u03b5<\/a> <\/strong>\u1f10\u03bd \u03c4\u1ff7 \u03a0\u03b5\u03b9\u03c1\u03b1\u03c3\u03bc\u1ff7<\/td>\n\u03bf\u1f50\u03ba \u1f10\u03ba\u03c0\u03b5\u03b9\u03c1\u03ac\u03c3\u03b5\u03b9\u03c2 \u039a\u03cd\u03c1\u03b9\u03bf\u03bd \u03c4\u1f78\u03bd \u0398\u03b5\u03cc\u03bd \u03c3\u03bf\u03c5, \u1f43\u03bd \u03c4\u03c1\u03cc\u03c0\u03bf\u03bd \u1f10\u03be\u03b5\u03c0\u03b5\u03b9\u03c1\u03ac\u03c3\u03b1\u03c4\u03b5<\/a> <\/strong>\u1f10\u03bd \u03c4\u1ff7 \u03a0\u03b5\u03b9\u03c1\u03b1\u03c3\u03bc\u1ff7<\/td>\n<\/tr>\n
Deuteronomy 6:16 (NETS)<\/a><\/td>\nDeuteronomy 6:16 (English Elpenor)<\/a><\/td>\n<\/tr>\n
You shall not tempt the Lord your God, as you tempted in the Temptation.<\/td>\nThou shalt not tempt the Lord thy God, as ye tempted him in the temptation.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Psalm 91:1 (Tanakh)<\/a><\/td>\nPsalm 91:1 (KJV)<\/a><\/td>\nPsalm 91:1 (NET)<\/a><\/td>\n<\/tr>\n
He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty.<\/td>\nHe that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty.<\/td>\nAs for you, the one who lives in the shelter of the Most High, and resides in the protective shadow of the Sovereign One\u2014<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
<\/a>Psalm 91:1 (Septuagint BLB)<\/a><\/td>\nPsalm 90:1 (Septuagint Elpenor)<\/a><\/td>\n<\/tr>\n
\u03b1\u1f36\u03bd\u03bf\u03c2 \u1fa0\u03b4\u1fc6\u03c2 \u03c4\u1ff7 \u0394\u03b1\u03c5\u03b9\u03b4 \u1f41 \u03ba\u03b1\u03c4\u03bf\u03b9\u03ba\u1ff6\u03bd \u1f10\u03bd \u03b2\u03bf\u03b7\u03b8\u03b5\u03af\u1fb3 \u03c4\u03bf\u1fe6 \u1f51\u03c8\u03af\u03c3\u03c4\u03bf\u03c5 \u1f10\u03bd \u03c3\u03ba\u03ad\u03c0\u1fc3 \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6 \u03c4\u03bf\u1fe6 \u03bf\u1f50\u03c1\u03b1\u03bd\u03bf\u1fe6 \u03b1\u1f50\u03bb\u03b9\u03c3\u03b8\u03ae\u03c3\u03b5\u03c4\u03b1\u03b9<\/td>\n\u0391\u1f36\u03bd\u03bf\u03c2 \u1fa0\u03b4\u1fc6\u03c2 \u03c4\u1ff7 \u0394\u03b1\u03c5\u0390\u03b4. – \u039f \u039a\u0391\u03a4\u039f\u0399\u039a\u03a9\u039d \u1f10\u03bd \u03b2\u03bf\u03b7\u03b8\u03b5\u03af\u1fb3 \u03c4\u03bf\u1fe6 \u1ffe\u03a5\u03c8\u03af\u03c3\u03c4\u03bf\u03c5, \u1f10\u03bd \u03c3\u03ba\u03ad\u03c0\u1fc3 \u03c4\u03bf\u1fe6 \u0398\u03b5\u03bf\u1fe6 \u03c4\u03bf\u1fe6 \u03bf\u1f50\u03c1\u03b1\u03bd\u03bf\u1fe6 \u03b1\u1f50\u03bb\u03b9\u03c3\u03b8\u03ae\u03c3\u03b5\u03c4\u03b1\u03b9<\/td>\n<\/tr>\n
Psalm 90:1 (NETS)<\/a><\/td>\nPsalm 90:1 (English Elpenor)<\/a><\/td>\n<\/tr>\n
A laudation.\u00a0 Of an Ode.\u00a0 Pertaining to Dauid.\u00a0 He who lives by the help of the Most High, in a shelter of the God of the sky he will lodge.<\/td>\n[Praise of a Song, by David.] He that dwells in the help of the Highest, shall sojourn under the shelter of the God of heaven.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Psalm 91:2 (Tanakh)<\/a><\/td>\nPsalm 91:2 (KJV)<\/a><\/td>\nPsalm 91:2 (NET)<\/a><\/td>\n<\/tr>\n
I will say of the LORD, He is my refuge and my fortress: my God; in him will I trust.<\/td>\nI will say of the LORD, He is my refuge and my fortress: my God; in him will I trust.<\/td>\nI say this about the Lord, my shelter and my stronghold, my God in whom I trust\u2014<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
<\/a>Psalm 91:2 (Septuagint BLB)<\/a><\/td>\nPsalm 90:2 (Septuagint Elpenor)<\/a><\/td>\n<\/tr>\n
\u1f10\u03c1\u03b5\u1fd7 \u03c4\u1ff7 \u03ba\u03c5\u03c1\u03af\u1ff3 \u1f00\u03bd\u03c4\u03b9\u03bb\u03ae\u03bc\u03c0\u03c4\u03c9\u03c1 \u03bc\u03bf\u03c5 \u03b5\u1f36 \u03ba\u03b1\u1f76 \u03ba\u03b1\u03c4\u03b1\u03c6\u03c5\u03b3\u03ae \u03bc\u03bf\u03c5 \u1f41 \u03b8\u03b5\u03cc\u03c2 \u03bc\u03bf\u03c5 \u1f10\u03bb\u03c0\u03b9\u1ff6 \u1f10\u03c0\u1fbd \u03b1\u1f50\u03c4\u03cc\u03bd<\/td>\n\u1f10\u03c1\u03b5\u1fd6 \u03c4\u1ff7 \u039a\u03c5\u03c1\u03af\u1ff3\u00b7 \u1f00\u03bd\u03c4\u03b9\u03bb\u03ae\u03c0\u03c4\u03c9\u03c1 \u03bc\u03bf\u03c5 \u03b5\u1f36 \u03ba\u03b1\u1f76 \u03ba\u03b1\u03c4\u03b1\u03c6\u03c5\u03b3\u03ae \u03bc\u03bf\u03c5, \u1f41 \u0398\u03b5\u03cc\u03c2 \u03bc\u03bf\u03c5, \u03ba\u03b1\u1f76<\/a> <\/strong>\u1f10\u03bb\u03c0\u03b9\u1ff6 \u1f10\u03c0\u1fbf \u03b1\u1f50\u03c4\u03cc\u03bd<\/td>\n<\/tr>\n
Psalm 90:2 (NETS)<\/a><\/td>\nPsalm 90:2 (English Elpenor)<\/a><\/td>\n<\/tr>\n
He will say to the Lord, \u201cMy supporter you are and my refuge; my God, I will hope in him,\u201d<\/td>\nHe shall say to the Lord, Thou art my helper and my refuge: my God; I will hope in him.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Psalm 91:3 (Tanakh)<\/a><\/td>\nPsalm 91:3 (KJV)<\/a><\/td>\nPsalm 91:3 (NET)<\/a><\/td>\n<\/tr>\n
Surely he shall deliver thee from the snare of the fowler, and from the noisome pestilence.<\/td>\nSurely he shall deliver thee from the snare of the fowler, and from the noisome pestilence.<\/td>\nhe will certainly rescue you from the snare of the hunter and from the destructive plague.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
<\/a>Psalm 91:3 (Septuagint BLB)<\/a><\/td>\nPsalm 90:3 (Septuagint Elpenor)<\/a><\/td>\n<\/tr>\n
\u1f45\u03c4\u03b9 \u03b1\u1f50\u03c4\u1f78\u03c2 \u1fe5\u03cd\u03c3\u03b5\u03c4\u03b1\u03af \u03bc\u03b5 <\/strong>\u1f10\u03ba \u03c0\u03b1\u03b3\u03af\u03b4\u03bf\u03c2 \u03b8\u03b7\u03c1\u03b5\u03c5\u03c4\u1ff6\u03bd \u03ba\u03b1\u1f76 \u1f00\u03c0\u1f78 \u03bb\u03cc\u03b3\u03bf\u03c5 \u03c4\u03b1\u03c1\u03b1\u03c7\u03ce\u03b4\u03bf\u03c5\u03c2<\/td>\n\u1f45\u03c4\u03b9 \u03b1\u1f50\u03c4\u1f78\u03c2 \u1fe5\u03cd\u03c3\u03b5\u03c4\u03b1\u03af \u03c3\u03b5 <\/strong>\u1f10\u03ba \u03c0\u03b1\u03b3\u03af\u03b4\u03bf\u03c2 \u03b8\u03b7\u03c1\u03b5\u03c5\u03c4\u1ff6\u03bd \u03ba\u03b1\u1f76 \u1f00\u03c0\u1f78 \u03bb\u03cc\u03b3\u03bf\u03c5 \u03c4\u03b1\u03c1\u03b1\u03c7\u03ce\u03b4\u03bf\u03c5\u03c2<\/td>\n<\/tr>\n
Psalm 90:3 (NETS)<\/a><\/td>\nPsalm 90:3 (English Elpenor)<\/a><\/td>\n<\/tr>\n
because it is he who will rescue me <\/strong>from a trap of hunters and from a troublesome word;<\/td>\nFor he shall deliver thee <\/strong>from the snare of the hunters, from [every] troublesome matter.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Psalm 91:4 (Tanakh)<\/a><\/td>\nPsalm 91:4 (KJV)<\/a><\/td>\nPsalm 91:4 (NET)<\/a><\/td>\n<\/tr>\n
He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler.<\/td>\nHe shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler.<\/td>\nHe will shelter you with his wings; you will find safety under his wings. \u00a0His faithfulness is like a shield or a protective wall.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
<\/a>Psalm 91:4 (Septuagint BLB)<\/a><\/td>\nPsalm 90:4 (Septuagint Elpenor)<\/a><\/td>\n<\/tr>\n
\u1f10\u03bd \u03c4\u03bf\u1fd7\u03c2 \u03bc\u03b5\u03c4\u03b1\u03c6\u03c1\u03ad\u03bd\u03bf\u03b9\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f10\u03c0\u03b9\u03c3\u03ba\u03b9\u03ac\u03c3\u03b5\u03b9 \u03c3\u03bf\u03b9 \u03ba\u03b1\u1f76 \u1f51\u03c0\u1f78 \u03c4\u1f70\u03c2 \u03c0\u03c4\u03ad\u03c1\u03c5\u03b3\u03b1\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f10\u03bb\u03c0\u03b9\u03b5\u1fd7\u03c2 \u1f45\u03c0\u03bb\u1ff3 \u03ba\u03c5\u03ba\u03bb\u03ce\u03c3\u03b5\u03b9 \u03c3\u03b5 \u1f21 \u1f00\u03bb\u03ae\u03b8\u03b5\u03b9\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/td>\n\u1f10\u03bd \u03c4\u03bf\u1fd6\u03c2 \u03bc\u03b5\u03c4\u03b1\u03c6\u03c1\u03ad\u03bd\u03bf\u03b9\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f10\u03c0\u03b9\u03c3\u03ba\u03b9\u03ac\u03c3\u03b5\u03b9 \u03c3\u03bf\u03b9, \u03ba\u03b1\u1f76 \u1f51\u03c0\u1f78 \u03c4\u1f70\u03c2 \u03c0\u03c4\u03ad\u03c1\u03c5\u03b3\u03b1\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f10\u03bb\u03c0\u03b9\u03b5\u1fd6\u03c2\u00b7 \u1f45\u03c0\u03bb\u1ff3 \u03ba\u03c5\u03ba\u03bb\u03ce\u03c3\u03b5\u03b9 \u03c3\u03b5 \u1f21 \u1f00\u03bb\u03ae\u03b8\u03b5\u03b9\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6.<\/td>\n<\/tr>\n
Psalm 90:4 (NETS)<\/a><\/td>\nPsalm 90:4 (English Elpenor)<\/a><\/td>\n<\/tr>\n
with the broad of his back he will shade you, and under his wings you will find hope; with a shield his truth will surround you.<\/td>\nHe shall overshadow thee with his shoulders, and thou shalt trust under his wings: his truth shall cover thee with a shield.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Matthew 4:5 (NET)<\/td>\nMatthew 4:5 (KJV)<\/td>\n<\/tr>\n
Then the devil took him to the holy city, had him stand on the highest point of the temple,<\/td>\nThen the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u03a4\u03cc\u03c4\u03b5 \u03c0\u03b1\u03c1\u03b1\u03bb\u03b1\u03bc\u03b2\u03ac\u03bd\u03b5\u03b9 \u03b1\u1f50\u03c4\u1f78\u03bd \u1f41 \u03b4\u03b9\u03ac\u03b2\u03bf\u03bb\u03bf\u03c2 \u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u1f01\u03b3\u03af\u03b1\u03bd \u03c0\u03cc\u03bb\u03b9\u03bd \u03ba\u03b1\u1f76 \u1f14\u03c3\u03c4\u03b7\u03c3\u03b5\u03bd<\/a> <\/strong>\u03b1\u1f50\u03c4\u1f78\u03bd \u1f10\u03c0\u1f76 \u03c4\u1f78 \u03c0\u03c4\u03b5\u03c1\u03cd\u03b3\u03b9\u03bf\u03bd \u03c4\u03bf\u1fe6 \u1f31\u03b5\u03c1\u03bf\u1fe6<\/td>\n\u03c4\u03bf\u03c4\u03b5 \u03c0\u03b1\u03c1\u03b1\u03bb\u03b1\u03bc\u03b2\u03b1\u03bd\u03b5\u03b9 \u03b1\u03c5\u03c4\u03bf\u03bd \u03bf \u03b4\u03b9\u03b1\u03b2\u03bf\u03bb\u03bf\u03c2 \u03b5\u03b9\u03c2 \u03c4\u03b7\u03bd \u03b1\u03b3\u03b9\u03b1\u03bd \u03c0\u03bf\u03bb\u03b9\u03bd \u03ba\u03b1\u03b9 \u03b9\u03c3\u03c4\u03b7\u03c3\u03b9\u03bd<\/a> \u03b1\u03c5\u03c4\u03bf\u03bd \u03b5\u03c0\u03b9 \u03c4\u03bf \u03c0\u03c4\u03b5\u03c1\u03c5\u03b3\u03b9\u03bf\u03bd \u03c4\u03bf\u03c5 \u03b9\u03b5\u03c1\u03bf\u03c5<\/td>\n\u03c4\u03bf\u03c4\u03b5 \u03c0\u03b1\u03c1\u03b1\u03bb\u03b1\u03bc\u03b2\u03b1\u03bd\u03b5\u03b9 \u03b1\u03c5\u03c4\u03bf\u03bd \u03bf \u03b4\u03b9\u03b1\u03b2\u03bf\u03bb\u03bf\u03c2 \u03b5\u03b9\u03c2 \u03c4\u03b7\u03bd \u03b1\u03b3\u03b9\u03b1\u03bd \u03c0\u03bf\u03bb\u03b9\u03bd \u03ba\u03b1\u03b9 \u03b9\u03c3\u03c4\u03b7\u03c3\u03b9\u03bd \u03b1\u03c5\u03c4\u03bf\u03bd \u03b5\u03c0\u03b9 \u03c4\u03bf \u03c0\u03c4\u03b5\u03c1\u03c5\u03b3\u03b9\u03bf\u03bd \u03c4\u03bf\u03c5 \u03b9\u03b5\u03c1\u03bf\u03c5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>John 14:16, 17 (NET)<\/td>\nJohn 14:16, 17 (KJV)<\/td>\n<\/tr>\n
Then I will ask the Father, and he will give you another Advocate to be with you forever\u2014<\/td>\nAnd I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u03ba\u03b1\u03b3\u1f7c<\/a> <\/strong>\u1f10\u03c1\u03c9\u03c4\u03ae\u03c3\u03c9 \u03c4\u1f78\u03bd \u03c0\u03b1\u03c4\u03ad\u03c1\u03b1 \u03ba\u03b1\u1f76 \u1f04\u03bb\u03bb\u03bf\u03bd \u03c0\u03b1\u03c1\u03ac\u03ba\u03bb\u03b7\u03c4\u03bf\u03bd \u03b4\u03ce\u03c3\u03b5\u03b9 \u1f51\u03bc\u1fd6\u03bd, \u1f35\u03bd\u03b1\u00a0 \u03bc\u03b5\u03b8\u1fbf \u1f51\u03bc\u1ff6\u03bd \u03b5\u1f30\u03c2 \u03c4\u1f78\u03bd \u03b1\u1f30\u1ff6\u03bd\u03b1 |\u1f96<\/a><\/strong>|<\/td>\n\u03ba\u03b1\u03b9 \u03b5\u03b3\u03c9 \u03b5\u03c1\u03c9\u03c4\u03b7\u03c3\u03c9 \u03c4\u03bf\u03bd \u03c0\u03b1\u03c4\u03b5\u03c1\u03b1 \u03ba\u03b1\u03b9 \u03b1\u03bb\u03bb\u03bf\u03bd \u03c0\u03b1\u03c1\u03b1\u03ba\u03bb\u03b7\u03c4\u03bf\u03bd \u03b4\u03c9\u03c3\u03b5\u03b9 \u03c5\u03bc\u03b9\u03bd \u03b9\u03bd\u03b1 \u03bc\u03b5\u03bd\u03b7<\/a> <\/strong>\u03bc\u03b5\u03b8 \u03c5\u03bc\u03c9\u03bd \u03b5\u03b9\u03c2 \u03c4\u03bf\u03bd \u03b1\u03b9\u03c9\u03bd\u03b1<\/td>\n\u03ba\u03b1\u03b9 \u03b5\u03b3\u03c9 \u03b5\u03c1\u03c9\u03c4\u03b7\u03c3\u03c9 \u03c4\u03bf\u03bd \u03c0\u03b1\u03c4\u03b5\u03c1\u03b1 \u03ba\u03b1\u03b9 \u03b1\u03bb\u03bb\u03bf\u03bd \u03c0\u03b1\u03c1\u03b1\u03ba\u03bb\u03b7\u03c4\u03bf\u03bd \u03b4\u03c9\u03c3\u03b5\u03b9 \u03c5\u03bc\u03b9\u03bd \u03b9\u03bd\u03b1 \u03bc\u03b5\u03bd\u03b7 <\/strong>\u03bc\u03b5\u03b8 \u03c5\u03bc\u03c9\u03bd \u03b5\u03b9\u03c2 \u03c4\u03bf\u03bd \u03b1\u03b9\u03c9\u03bd\u03b1<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
the Spirit of truth, whom the world cannot accept, because it does not see him or know him. \u00a0But you know him, because he resides with you and will be in you.<\/td>\nEven the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u03c4\u1f78 \u03c0\u03bd\u03b5\u1fe6\u03bc\u03b1 \u03c4\u1fc6\u03c2 \u1f00\u03bb\u03b7\u03b8\u03b5\u03af\u03b1\u03c2, \u1f43 \u1f41 \u03ba\u03cc\u03c3\u03bc\u03bf\u03c2 \u03bf\u1f50 \u03b4\u03cd\u03bd\u03b1\u03c4\u03b1\u03b9 \u03bb\u03b1\u03b2\u03b5\u1fd6\u03bd, \u1f45\u03c4\u03b9 \u03bf\u1f50 \u03b8\u03b5\u03c9\u03c1\u03b5\u1fd6 \u03b1\u1f50\u03c4\u1f78 \u03bf\u1f50\u03b4\u1f72 \u03b3\u03b9\u03bd\u03ce\u03c3\u03ba\u03b5\u03b9\u00b7 \u1f51\u03bc\u03b5\u1fd6\u03c2 \u03b3\u03b9\u03bd\u03ce\u03c3\u03ba\u03b5\u03c4\u03b5 \u03b1\u1f50\u03c4\u03cc, \u1f45\u03c4\u03b9 \u03c0\u03b1\u03c1\u1fbf \u1f51\u03bc\u1fd6\u03bd \u03bc\u03ad\u03bd\u03b5\u03b9 \u03ba\u03b1\u1f76 \u1f10\u03bd \u1f51\u03bc\u1fd6\u03bd |\u1f14\u03c3\u03c4\u03b1\u03b9|<\/td>\n\u03c4\u03bf \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1 \u03c4\u03b7\u03c2 \u03b1\u03bb\u03b7\u03b8\u03b5\u03b9\u03b1\u03c2 \u03bf \u03bf \u03ba\u03bf\u03c3\u03bc\u03bf\u03c2 \u03bf\u03c5 \u03b4\u03c5\u03bd\u03b1\u03c4\u03b1\u03b9 \u03bb\u03b1\u03b2\u03b5\u03b9\u03bd \u03bf\u03c4\u03b9 \u03bf\u03c5 \u03b8\u03b5\u03c9\u03c1\u03b5\u03b9 \u03b1\u03c5\u03c4\u03bf \u03bf\u03c5\u03b4\u03b5 \u03b3\u03b9\u03bd\u03c9\u03c3\u03ba\u03b5\u03b9 \u03b1\u03c5\u03c4\u03bf<\/a> <\/strong>\u03c5\u03bc\u03b5\u03b9\u03c2 \u03b4\u03b5<\/a> <\/strong>\u03b3\u03b9\u03bd\u03c9\u03c3\u03ba\u03b5\u03c4\u03b5 \u03b1\u03c5\u03c4\u03bf \u03bf\u03c4\u03b9 \u03c0\u03b1\u03c1 \u03c5\u03bc\u03b9\u03bd \u03bc\u03b5\u03bd\u03b5\u03b9 \u03ba\u03b1\u03b9 \u03b5\u03bd \u03c5\u03bc\u03b9\u03bd \u03b5\u03c3\u03c4\u03b1\u03b9<\/td>\n\u03c4\u03bf \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1 \u03c4\u03b7\u03c2 \u03b1\u03bb\u03b7\u03b8\u03b5\u03b9\u03b1\u03c2 \u03bf \u03bf \u03ba\u03bf\u03c3\u03bc\u03bf\u03c2 \u03bf\u03c5 \u03b4\u03c5\u03bd\u03b1\u03c4\u03b1\u03b9 \u03bb\u03b1\u03b2\u03b5\u03b9\u03bd \u03bf\u03c4\u03b9 \u03bf\u03c5 \u03b8\u03b5\u03c9\u03c1\u03b5\u03b9 \u03b1\u03c5\u03c4\u03bf \u03bf\u03c5\u03b4\u03b5 \u03b3\u03b9\u03bd\u03c9\u03c3\u03ba\u03b5\u03b9 \u03b1\u03c5\u03c4\u03bf <\/strong>\u03c5\u03bc\u03b5\u03b9\u03c2 \u03b4\u03b5 <\/strong>\u03b3\u03b9\u03bd\u03c9\u03c3\u03ba\u03b5\u03c4\u03b5 \u03b1\u03c5\u03c4\u03bf \u03bf\u03c4\u03b9 \u03c0\u03b1\u03c1 \u03c5\u03bc\u03b9\u03bd \u03bc\u03b5\u03bd\u03b5\u03b9 \u03ba\u03b1\u03b9 \u03b5\u03bd \u03c5\u03bc\u03b9\u03bd \u03b5\u03c3\u03c4\u03b1\u03b9<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>John 14:21-23 (NET)<\/td>\nJohn 14:21-23 (KJV)<\/td>\n<\/tr>\n
The person who has my commandments and obeys them is the one who loves me. \u00a0The one who loves me will be loved by my Father, and I will love him and will reveal myself to him.\u201d<\/td>\nHe that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u1f41 \u1f14\u03c7\u03c9\u03bd \u03c4\u1f70\u03c2 \u1f10\u03bd\u03c4\u03bf\u03bb\u03ac\u03c2 \u03bc\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03c4\u03b7\u03c1\u1ff6\u03bd \u03b1\u1f50\u03c4\u1f70\u03c2 \u1f10\u03ba\u03b5\u1fd6\u03bd\u03bf\u03c2 \u1f10\u03c3\u03c4\u03b9\u03bd \u1f41 \u1f00\u03b3\u03b1\u03c0\u1ff6\u03bd \u03bc\u03b5\u00b7 \u1f41 \u03b4\u1f72 \u1f00\u03b3\u03b1\u03c0\u1ff6\u03bd \u03bc\u03b5 \u1f00\u03b3\u03b1\u03c0\u03b7\u03b8\u03ae\u03c3\u03b5\u03c4\u03b1\u03b9 \u1f51\u03c0\u1f78 \u03c4\u03bf\u1fe6 \u03c0\u03b1\u03c4\u03c1\u03cc\u03c2 \u03bc\u03bf\u03c5, \u03ba\u03b1\u03b3\u1f7c<\/a> <\/strong>\u1f00\u03b3\u03b1\u03c0\u03ae\u03c3\u03c9 \u03b1\u1f50\u03c4\u1f78\u03bd \u03ba\u03b1\u1f76 \u1f10\u03bc\u03c6\u03b1\u03bd\u03af\u03c3\u03c9 \u03b1\u1f50\u03c4\u1ff7 \u1f10\u03bc\u03b1\u03c5\u03c4\u03cc\u03bd<\/td>\n\u03bf \u03b5\u03c7\u03c9\u03bd \u03c4\u03b1\u03c2 \u03b5\u03bd\u03c4\u03bf\u03bb\u03b1\u03c2 \u03bc\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03c4\u03b7\u03c1\u03c9\u03bd \u03b1\u03c5\u03c4\u03b1\u03c2 \u03b5\u03ba\u03b5\u03b9\u03bd\u03bf\u03c2 \u03b5\u03c3\u03c4\u03b9\u03bd \u03bf \u03b1\u03b3\u03b1\u03c0\u03c9\u03bd \u03bc\u03b5 \u03bf \u03b4\u03b5 \u03b1\u03b3\u03b1\u03c0\u03c9\u03bd \u03bc\u03b5 \u03b1\u03b3\u03b1\u03c0\u03b7\u03b8\u03b7\u03c3\u03b5\u03c4\u03b1\u03b9 \u03c5\u03c0\u03bf \u03c4\u03bf\u03c5 \u03c0\u03b1\u03c4\u03c1\u03bf\u03c2 \u03bc\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03b5\u03b3\u03c9 \u03b1\u03b3\u03b1\u03c0\u03b7\u03c3\u03c9 \u03b1\u03c5\u03c4\u03bf\u03bd \u03ba\u03b1\u03b9 \u03b5\u03bc\u03c6\u03b1\u03bd\u03b9\u03c3\u03c9 \u03b1\u03c5\u03c4\u03c9 \u03b5\u03bc\u03b1\u03c5\u03c4\u03bf\u03bd<\/td>\n\u03bf \u03b5\u03c7\u03c9\u03bd \u03c4\u03b1\u03c2 \u03b5\u03bd\u03c4\u03bf\u03bb\u03b1\u03c2 \u03bc\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03c4\u03b7\u03c1\u03c9\u03bd \u03b1\u03c5\u03c4\u03b1\u03c2 \u03b5\u03ba\u03b5\u03b9\u03bd\u03bf\u03c2 \u03b5\u03c3\u03c4\u03b9\u03bd \u03bf \u03b1\u03b3\u03b1\u03c0\u03c9\u03bd \u03bc\u03b5 \u03bf \u03b4\u03b5 \u03b1\u03b3\u03b1\u03c0\u03c9\u03bd \u03bc\u03b5 \u03b1\u03b3\u03b1\u03c0\u03b7\u03b8\u03b7\u03c3\u03b5\u03c4\u03b1\u03b9 \u03c5\u03c0\u03bf \u03c4\u03bf\u03c5 \u03c0\u03b1\u03c4\u03c1\u03bf\u03c2 \u03bc\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03b5\u03b3\u03c9 \u03b1\u03b3\u03b1\u03c0\u03b7\u03c3\u03c9 \u03b1\u03c5\u03c4\u03bf\u03bd \u03ba\u03b1\u03b9 \u03b5\u03bc\u03c6\u03b1\u03bd\u03b9\u03c3\u03c9 \u03b1\u03c5\u03c4\u03c9 \u03b5\u03bc\u03b1\u03c5\u03c4\u03bf\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
\u201cLord,\u201d Judas (not Judas Iscariot) said, \u201cwhat has happened that you are going to reveal yourself to us and not to the world?\u201d<\/td>\nJudas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u039b\u03ad\u03b3\u03b5\u03b9 \u03b1\u1f50\u03c4\u1ff7 \u1f38\u03bf\u03cd\u03b4\u03b1\u03c2 (\u03bf\u1f50\u03c7 \u1f41 \u1f38\u03c3\u03ba\u03b1\u03c1\u03b9\u03ce\u03c4\u03b7\u03c2)\u00b7 \u03ba\u03cd\u03c1\u03b9\u03b5, [\u03ba\u03b1\u1f76<\/a><\/strong>] \u03c4\u03af \u03b3\u03ad\u03b3\u03bf\u03bd\u03b5\u03bd \u1f45\u03c4\u03b9 \u1f21\u03bc\u1fd6\u03bd \u03bc\u03ad\u03bb\u03bb\u03b5\u03b9\u03c2 \u1f10\u03bc\u03c6\u03b1\u03bd\u03af\u03b6\u03b5\u03b9\u03bd \u03c3\u03b5\u03b1\u03c5\u03c4\u1f78\u03bd \u03ba\u03b1\u1f76 \u03bf\u1f50\u03c7\u1f76 \u03c4\u1ff7 \u03ba\u03cc\u03c3\u03bc\u1ff3<\/td>\n\u03bb\u03b5\u03b3\u03b5\u03b9 \u03b1\u03c5\u03c4\u03c9 \u03b9\u03bf\u03c5\u03b4\u03b1\u03c2 \u03bf\u03c5\u03c7 \u03bf \u03b9\u03c3\u03ba\u03b1\u03c1\u03b9\u03c9\u03c4\u03b7\u03c2 \u03ba\u03c5\u03c1\u03b9\u03b5 \u03c4\u03b9 \u03b3\u03b5\u03b3\u03bf\u03bd\u03b5\u03bd \u03bf\u03c4\u03b9 \u03b7\u03bc\u03b9\u03bd \u03bc\u03b5\u03bb\u03bb\u03b5\u03b9\u03c2 \u03b5\u03bc\u03c6\u03b1\u03bd\u03b9\u03b6\u03b5\u03b9\u03bd \u03c3\u03b5\u03b1\u03c5\u03c4\u03bf\u03bd \u03ba\u03b1\u03b9 \u03bf\u03c5\u03c7\u03b9 \u03c4\u03c9 \u03ba\u03bf\u03c3\u03bc\u03c9<\/td>\n\u03bb\u03b5\u03b3\u03b5\u03b9 \u03b1\u03c5\u03c4\u03c9 \u03b9\u03bf\u03c5\u03b4\u03b1\u03c2 \u03bf\u03c5\u03c7 \u03bf \u03b9\u03c3\u03ba\u03b1\u03c1\u03b9\u03c9\u03c4\u03b7\u03c2 \u03ba\u03c5\u03c1\u03b9\u03b5 \u03ba\u03b1\u03b9 <\/strong>\u03c4\u03b9 \u03b3\u03b5\u03b3\u03bf\u03bd\u03b5\u03bd \u03bf\u03c4\u03b9 \u03b7\u03bc\u03b9\u03bd \u03bc\u03b5\u03bb\u03bb\u03b5\u03b9\u03c2 \u03b5\u03bc\u03c6\u03b1\u03bd\u03b9\u03b6\u03b5\u03b9\u03bd \u03c3\u03b5\u03b1\u03c5\u03c4\u03bf\u03bd \u03ba\u03b1\u03b9 \u03bf\u03c5\u03c7\u03b9 \u03c4\u03c9 \u03ba\u03bf\u03c3\u03bc\u03c9<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
Jesus replied, \u201cIf anyone loves me, he will obey my word, and my Father will love him, and we will come to him and take up residence with him.<\/td>\nJesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u1f00\u03c0\u03b5\u03ba\u03c1\u03af\u03b8\u03b7 \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2 \u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b5\u03bd \u03b1\u1f50\u03c4\u1ff7\u00b7 \u1f10\u03ac\u03bd \u03c4\u03b9\u03c2 \u1f00\u03b3\u03b1\u03c0\u1fb7 \u03bc\u03b5 \u03c4\u1f78\u03bd \u03bb\u03cc\u03b3\u03bf\u03bd \u03bc\u03bf\u03c5 \u03c4\u03b7\u03c1\u03ae\u03c3\u03b5\u03b9, \u03ba\u03b1\u1f76 \u1f41 \u03c0\u03b1\u03c4\u03ae\u03c1 \u03bc\u03bf\u03c5 \u1f00\u03b3\u03b1\u03c0\u03ae\u03c3\u03b5\u03b9 \u03b1\u1f50\u03c4\u1f78\u03bd \u03ba\u03b1\u1f76 \u03c0\u03c1\u1f78\u03c2 \u03b1\u1f50\u03c4\u1f78\u03bd \u1f10\u03bb\u03b5\u03c5\u03c3\u03cc\u03bc\u03b5\u03b8\u03b1 \u03ba\u03b1\u1f76 \u03bc\u03bf\u03bd\u1f74\u03bd \u03c0\u03b1\u03c1\u1fbf \u03b1\u1f50\u03c4\u1ff7 \u03c0\u03bf\u03b9\u03b7\u03c3\u03cc\u03bc\u03b5\u03b8\u03b1<\/a><\/strong><\/td>\n\u03b1\u03c0\u03b5\u03ba\u03c1\u03b9\u03b8\u03b7 \u03bf<\/a> <\/strong>\u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03ba\u03b1\u03b9 \u03b5\u03b9\u03c0\u03b5\u03bd \u03b1\u03c5\u03c4\u03c9 \u03b5\u03b1\u03bd \u03c4\u03b9\u03c2 \u03b1\u03b3\u03b1\u03c0\u03b1 \u03bc\u03b5 \u03c4\u03bf\u03bd \u03bb\u03bf\u03b3\u03bf\u03bd \u03bc\u03bf\u03c5 \u03c4\u03b7\u03c1\u03b7\u03c3\u03b5\u03b9 \u03ba\u03b1\u03b9 \u03bf \u03c0\u03b1\u03c4\u03b7\u03c1 \u03bc\u03bf\u03c5 \u03b1\u03b3\u03b1\u03c0\u03b7\u03c3\u03b5\u03b9 \u03b1\u03c5\u03c4\u03bf\u03bd \u03ba\u03b1\u03b9 \u03c0\u03c1\u03bf\u03c2 \u03b1\u03c5\u03c4\u03bf\u03bd \u03b5\u03bb\u03b5\u03c5\u03c3\u03bf\u03bc\u03b5\u03b8\u03b1 \u03ba\u03b1\u03b9 \u03bc\u03bf\u03bd\u03b7\u03bd \u03c0\u03b1\u03c1 \u03b1\u03c5\u03c4\u03c9 \u03c0\u03bf\u03b9\u03b7\u03c3\u03bf\u03bc\u03b5\u03bd<\/a><\/td>\n\u03b1\u03c0\u03b5\u03ba\u03c1\u03b9\u03b8\u03b7 \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03ba\u03b1\u03b9 \u03b5\u03b9\u03c0\u03b5\u03bd \u03b1\u03c5\u03c4\u03c9 \u03b5\u03b1\u03bd \u03c4\u03b9\u03c2 \u03b1\u03b3\u03b1\u03c0\u03b1 \u03bc\u03b5 \u03c4\u03bf\u03bd \u03bb\u03bf\u03b3\u03bf\u03bd \u03bc\u03bf\u03c5 \u03c4\u03b7\u03c1\u03b7\u03c3\u03b5\u03b9 \u03ba\u03b1\u03b9 \u03bf \u03c0\u03b1\u03c4\u03b7\u03c1 \u03bc\u03bf\u03c5 \u03b1\u03b3\u03b1\u03c0\u03b7\u03c3\u03b5\u03b9 \u03b1\u03c5\u03c4\u03bf\u03bd \u03ba\u03b1\u03b9 \u03c0\u03c1\u03bf\u03c2 \u03b1\u03c5\u03c4\u03bf\u03bd \u03b5\u03bb\u03b5\u03c5\u03c3\u03bf\u03bc\u03b5\u03b8\u03b1 \u03ba\u03b1\u03b9 \u03bc\u03bf\u03bd\u03b7\u03bd \u03c0\u03b1\u03c1 \u03b1\u03c5\u03c4\u03c9 \u03c0\u03bf\u03b9\u03b7\u03c3\u03bf\u03bc\u03b5\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>John 14:26 (NET)<\/td>\nJohn 14:26 (KJV)<\/td>\n<\/tr>\n
But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and will cause you to remember everything I said to you.<\/td>\nBut the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u1f41 \u03b4\u1f72 \u03c0\u03b1\u03c1\u03ac\u03ba\u03bb\u03b7\u03c4\u03bf\u03c2, \u03c4\u1f78 \u03c0\u03bd\u03b5\u1fe6\u03bc\u03b1 \u03c4\u1f78 \u1f05\u03b3\u03b9\u03bf\u03bd, \u1f43 \u03c0\u03ad\u03bc\u03c8\u03b5\u03b9 \u1f41 \u03c0\u03b1\u03c4\u1f74\u03c1 \u1f10\u03bd \u03c4\u1ff7 \u1f40\u03bd\u03cc\u03bc\u03b1\u03c4\u03b9 \u03bc\u03bf\u03c5, \u1f10\u03ba\u03b5\u1fd6\u03bd\u03bf\u03c2 \u1f51\u03bc\u1fb6\u03c2 \u03b4\u03b9\u03b4\u03ac\u03be\u03b5\u03b9 \u03c0\u03ac\u03bd\u03c4\u03b1 \u03ba\u03b1\u1f76 \u1f51\u03c0\u03bf\u03bc\u03bd\u03ae\u03c3\u03b5\u03b9 \u1f51\u03bc\u1fb6\u03c2 \u03c0\u03ac\u03bd\u03c4\u03b1 \u1f03 \u03b5\u1f36\u03c0\u03bf\u03bd \u1f51\u03bc\u1fd6\u03bd [\u1f10\u03b3\u03ce<\/a><\/strong>]<\/td>\n\u03bf \u03b4\u03b5 \u03c0\u03b1\u03c1\u03b1\u03ba\u03bb\u03b7\u03c4\u03bf\u03c2 \u03c4\u03bf \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1 \u03c4\u03bf \u03b1\u03b3\u03b9\u03bf\u03bd \u03bf \u03c0\u03b5\u03bc\u03c8\u03b5\u03b9 \u03bf \u03c0\u03b1\u03c4\u03b7\u03c1 \u03b5\u03bd \u03c4\u03c9 \u03bf\u03bd\u03bf\u03bc\u03b1\u03c4\u03b9 \u03bc\u03bf\u03c5 \u03b5\u03ba\u03b5\u03b9\u03bd\u03bf\u03c2 \u03c5\u03bc\u03b1\u03c2 \u03b4\u03b9\u03b4\u03b1\u03be\u03b5\u03b9 \u03c0\u03b1\u03bd\u03c4\u03b1 \u03ba\u03b1\u03b9 \u03c5\u03c0\u03bf\u03bc\u03bd\u03b7\u03c3\u03b5\u03b9 \u03c5\u03bc\u03b1\u03c2 \u03c0\u03b1\u03bd\u03c4\u03b1 \u03b1 \u03b5\u03b9\u03c0\u03bf\u03bd \u03c5\u03bc\u03b9\u03bd<\/td>\n\u03bf \u03b4\u03b5 \u03c0\u03b1\u03c1\u03b1\u03ba\u03bb\u03b7\u03c4\u03bf\u03c2 \u03c4\u03bf \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1 \u03c4\u03bf \u03b1\u03b3\u03b9\u03bf\u03bd \u03bf \u03c0\u03b5\u03bc\u03c8\u03b5\u03b9 \u03bf \u03c0\u03b1\u03c4\u03b7\u03c1 \u03b5\u03bd \u03c4\u03c9 \u03bf\u03bd\u03bf\u03bc\u03b1\u03c4\u03b9 \u03bc\u03bf\u03c5 \u03b5\u03ba\u03b5\u03b9\u03bd\u03bf\u03c2 \u03c5\u03bc\u03b1\u03c2 \u03b4\u03b9\u03b4\u03b1\u03be\u03b5\u03b9 \u03c0\u03b1\u03bd\u03c4\u03b1 \u03ba\u03b1\u03b9 \u03c5\u03c0\u03bf\u03bc\u03bd\u03b7\u03c3\u03b5\u03b9 \u03c5\u03bc\u03b1\u03c2 \u03c0\u03b1\u03bd\u03c4\u03b1 \u03b1 \u03b5\u03b9\u03c0\u03bf\u03bd \u03c5\u03bc\u03b9\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Matthew 16:17 (NET)<\/td>\nMatthew 16:17 (KJV)<\/td>\n<\/tr>\n
And Jesus answered him, \u201cYou are blessed, Simon son of Jonah, because flesh and blood did not reveal this to you, but my Father in heaven!<\/td>\nAnd Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u1f00\u03c0\u03bf\u03ba\u03c1\u03b9\u03b8\u03b5\u1f76\u03c2 \u03b4\u1f72<\/a> <\/strong>\u1f41 \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2 \u03b5\u1f36\u03c0\u03b5\u03bd \u03b1\u1f50\u03c4\u1ff7\u00b7 \u03bc\u03b1\u03ba\u03ac\u03c1\u03b9\u03bf\u03c2 \u03b5\u1f36, \u03a3\u03af\u03bc\u03c9\u03bd \u0392\u03b1\u03c1\u03b9\u03c9\u03bd\u1fb6, \u1f45\u03c4\u03b9 \u03c3\u1f70\u03c1\u03be \u03ba\u03b1\u1f76 \u03b1\u1f37\u03bc\u03b1 \u03bf\u1f50\u03ba \u1f00\u03c0\u03b5\u03ba\u03ac\u03bb\u03c5\u03c8\u03b5\u03bd \u03c3\u03bf\u03b9 \u1f00\u03bb\u03bb\u1fbf \u1f41 \u03c0\u03b1\u03c4\u03ae\u03c1 \u03bc\u03bf\u03c5 \u1f41 \u1f10\u03bd |\u03c4\u03bf\u1fd6\u03c2| \u03bf\u1f50\u03c1\u03b1\u03bd\u03bf\u1fd6\u03c2<\/td>\n\u03ba\u03b1\u03b9<\/a> \u03b1\u03c0\u03bf\u03ba\u03c1\u03b9\u03b8\u03b5\u03b9\u03c2 \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b5\u03b9\u03c0\u03b5\u03bd \u03b1\u03c5\u03c4\u03c9 \u03bc\u03b1\u03ba\u03b1\u03c1\u03b9\u03bf\u03c2 \u03b5\u03b9 \u03c3\u03b9\u03bc\u03c9\u03bd \u03b2\u03b1\u03c1 \u03b9\u03c9\u03bd\u03b1 \u03bf\u03c4\u03b9 \u03c3\u03b1\u03c1\u03be \u03ba\u03b1\u03b9 \u03b1\u03b9\u03bc\u03b1 \u03bf\u03c5\u03ba \u03b1\u03c0\u03b5\u03ba\u03b1\u03bb\u03c5\u03c8\u03b5\u03bd \u03c3\u03bf\u03b9 \u03b1\u03bb\u03bb \u03bf \u03c0\u03b1\u03c4\u03b7\u03c1 \u03bc\u03bf\u03c5 \u03bf \u03b5\u03bd \u03c4\u03bf\u03b9\u03c2 \u03bf\u03c5\u03c1\u03b1\u03bd\u03bf\u03b9\u03c2<\/td>\n\u03ba\u03b1\u03b9 \u03b1\u03c0\u03bf\u03ba\u03c1\u03b9\u03b8\u03b5\u03b9\u03c2 \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b5\u03b9\u03c0\u03b5\u03bd \u03b1\u03c5\u03c4\u03c9 \u03bc\u03b1\u03ba\u03b1\u03c1\u03b9\u03bf\u03c2 \u03b5\u03b9 \u03c3\u03b9\u03bc\u03c9\u03bd \u03b2\u03b1\u03c1 \u03b9\u03c9\u03bd\u03b1 \u03bf\u03c4\u03b9 \u03c3\u03b1\u03c1\u03be \u03ba\u03b1\u03b9 \u03b1\u03b9\u03bc\u03b1 \u03bf\u03c5\u03ba \u03b1\u03c0\u03b5\u03ba\u03b1\u03bb\u03c5\u03c8\u03b5\u03bd \u03c3\u03bf\u03b9 \u03b1\u03bb\u03bb \u03bf \u03c0\u03b1\u03c4\u03b7\u03c1 \u03bc\u03bf\u03c5 \u03bf \u03b5\u03bd \u03c4\u03bf\u03b9\u03c2 \u03bf\u03c5\u03c1\u03b1\u03bd\u03bf\u03b9\u03c2<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Matthew 26:75 (NET)<\/td>\nMatthew 26:75 (KJV)<\/td>\n<\/tr>\n
Then Peter remembered what Jesus had said: \u201cBefore the rooster crows, you will deny me three times.\u201d \u00a0And he went outside and wept bitterly.<\/td>\nAnd Peter remembered the word of Jesus, which said unto him<\/strong>, Before the cock crow, thou shalt deny me thrice. \u00a0And he went out, and wept bitterly.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u03ba\u03b1\u1f76 \u1f10\u03bc\u03bd\u03ae\u03c3\u03b8\u03b7 \u1f41 \u03a0\u03ad\u03c4\u03c1\u03bf\u03c2 \u03c4\u03bf\u1fe6 \u03c1\u03ae\u03bc\u03b1\u03c4\u03bf\u03c2 \u1f38\u03b7\u03c3\u03bf\u1fe6 \u03b5\u1f30\u03c1\u03b7\u03ba\u03cc\u03c4\u03bf\u03c2 \u1f45\u03c4\u03b9 \u03c0\u03c1\u1f76\u03bd \u1f00\u03bb\u03ad\u03ba\u03c4\u03bf\u03c1\u03b1 \u03c6\u03c9\u03bd\u1fc6\u03c3\u03b1\u03b9 \u03c4\u03c1\u1f76\u03c2 \u1f00\u03c0\u03b1\u03c1\u03bd\u03ae\u03c3\u1fc3 \u03bc\u03b5\u00b7 \u03ba\u03b1\u1f76 \u1f10\u03be\u03b5\u03bb\u03b8\u1f7c\u03bd \u1f14\u03be\u03c9 \u1f14\u03ba\u03bb\u03b1\u03c5\u03c3\u03b5\u03bd \u03c0\u03b9\u03ba\u03c1\u1ff6\u03c2<\/td>\n\u03ba\u03b1\u03b9 \u03b5\u03bc\u03bd\u03b7\u03c3\u03b8\u03b7 \u03bf \u03c0\u03b5\u03c4\u03c1\u03bf\u03c2 \u03c4\u03bf\u03c5 \u03c1\u03b7\u03bc\u03b1\u03c4\u03bf\u03c2 \u03c4\u03bf\u03c5 \u03b9\u03b7\u03c3\u03bf\u03c5 \u03b5\u03b9\u03c1\u03b7\u03ba\u03bf\u03c4\u03bf\u03c2 \u03b1\u03c5\u03c4\u03c9<\/a> <\/strong>\u03bf\u03c4\u03b9 \u03c0\u03c1\u03b9\u03bd \u03b1\u03bb\u03b5\u03ba\u03c4\u03bf\u03c1\u03b1 \u03c6\u03c9\u03bd\u03b7\u03c3\u03b1\u03b9 \u03c4\u03c1\u03b9\u03c2 \u03b1\u03c0\u03b1\u03c1\u03bd\u03b7\u03c3\u03b7 \u03bc\u03b5 \u03ba\u03b1\u03b9 \u03b5\u03be\u03b5\u03bb\u03b8\u03c9\u03bd \u03b5\u03be\u03c9 \u03b5\u03ba\u03bb\u03b1\u03c5\u03c3\u03b5\u03bd \u03c0\u03b9\u03ba\u03c1\u03c9\u03c2<\/td>\n\u03ba\u03b1\u03b9 \u03b5\u03bc\u03bd\u03b7\u03c3\u03b8\u03b7 \u03bf \u03c0\u03b5\u03c4\u03c1\u03bf\u03c2 \u03c4\u03bf\u03c5 \u03c1\u03b7\u03bc\u03b1\u03c4\u03bf\u03c2 \u03c4\u03bf\u03c5 \u03b9\u03b7\u03c3\u03bf\u03c5 \u03b5\u03b9\u03c1\u03b7\u03ba\u03bf\u03c4\u03bf\u03c2 \u03b1\u03c5\u03c4\u03c9 <\/strong>\u03bf\u03c4\u03b9 \u03c0\u03c1\u03b9\u03bd \u03b1\u03bb\u03b5\u03ba\u03c4\u03bf\u03c1\u03b1 \u03c6\u03c9\u03bd\u03b7\u03c3\u03b1\u03b9 \u03c4\u03c1\u03b9\u03c2 \u03b1\u03c0\u03b1\u03c1\u03bd\u03b7\u03c3\u03b7 \u03bc\u03b5 \u03ba\u03b1\u03b9 \u03b5\u03be\u03b5\u03bb\u03b8\u03c9\u03bd \u03b5\u03be\u03c9 \u03b5\u03ba\u03bb\u03b1\u03c5\u03c3\u03b5\u03bd \u03c0\u03b9\u03ba\u03c1\u03c9\u03c2<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
\n
A Monotonous Cycle Revisited, Part 4<\/em><\/a><\/div>\n
Back to Paul’s OT Quotes – Romans 10:18-21<\/em><\/a><\/div>\n
Back to To Make Holy, Part 8<\/em><\/a><\/div>\n
Back to He Takes Away, Part 1<\/em><\/a><\/div>\n
Back to Psalm 22, Part 5<\/em><\/a><\/div>\n
Back to To Make Holy, Part 9<\/em><\/a><\/div>\n
Back to The New Covenant, Part 2<\/em><\/a><\/div>\n
Back to Father, Son and Holy Spirit – Part 11<\/em><\/a><\/div>\n
Back to The Day of the Lord, Part 8<\/em><\/a><\/div>\n
Back to Christ-Centered Preaching, Chapter 4, Part 2<\/em><\/a><\/div>\n
Back to Christ-Centered Preaching, Chapter 4, Part 3<\/em><\/a><\/div>\n
Back to Matthew 8:23-34<\/em><\/a><\/div>\n
Back to Exploration, Part 8<\/em><\/a><\/div>\n
Back to Exploration, Part 9<\/em><\/a><\/div>\n
Back to Exploration, Part 10<\/em><\/a><\/div>\n
Back to 3 John<\/em><\/a><\/div>\n
Back to Who is a Christian? Part 1<\/em><\/a><\/div>\n
<\/div>\n
\n

<\/a>[1]<\/sup> Genesis 4:9a (Tanakh)<\/p>\n

<\/a>[2]<\/sup> David\u2019s Forgiveness, Part 3<\/a><\/em>; Fear \u2013 Deuteronomy, Part 9<\/a><\/em>; Fear \u2013 Deuteronomy, Part 10<\/a><\/em><\/p>\n

<\/a>[3]<\/sup> John 3:7 (NET)<\/p>\n

<\/a>[4]<\/sup> John 8:31 (NET)<\/a><\/p>\n

<\/a>[5]<\/sup> John 17:17b (NET) Table<\/a><\/p>\n

<\/a>[6]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f14\u03c3\u03c4\u03b7\u03c3\u03b5\u03bd<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b9\u03c3\u03c4\u03b7\u03c3\u03b9\u03bd<\/a> (KJV: setteth<\/em>).<\/p>\n

<\/a>[7]<\/sup> Psalm 90:1a (English Elpenor)<\/p>\n

<\/a>[8]<\/sup> It is interesting that the Masoretic text has \u05de\u05d3\u05d1\u05e8<\/a> (deber<\/em>)\u2014noisome pestilence<\/em>, destructive plague<\/em>\u2014here and repeated again in verse 6\u2014pestilence that walketh<\/em>, plague that stalks<\/em>\u2014where the Septuagint had \u03bb\u03cc\u03b3\u03bf\u03c5<\/a>\u2014\u201ctroublesome word,\u201d troublesome matter<\/em>\u2014and \u03c0\u03c1\u03ac\u03b3\u03bc\u03b1\u03c4\u03bf\u03c2<\/a>\u2014\u201cdeed that travels,\u201d [evil] thing that walks<\/em>. \u00a0The Hebrew word \u05de\u05b4\u05d3\u05b6\u05bc\u05a5\u05d1\u05b6\u05e8<\/a> (deber<\/em>) is only distinguished<\/a> from \u05d3\u05b8\u05bc\u05d1\u05b8\u05e8<\/a> (d\u00e2b\u00e2r<\/em>; word<\/em>, matter<\/em>) by vowel points and context<\/a> apparently.<\/p>\n

<\/a>[9]<\/sup> John 8:47 (KJV)<\/p>\n

<\/a>[10]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f14\u03b4\u03c9\u03ba\u03b1\u03c2<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b4\u03b5\u03b4\u03c9\u03ba\u03b1\u03c2<\/a> (KJV: gavest<\/em>).<\/p>\n

<\/a>[11]<\/sup> John 6:44a (NET)<\/p>\n

<\/a>[12]<\/sup> John 16:7 (NET)<\/p>\n

<\/a>[13]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03ba\u03b1\u03b3\u1f7c<\/a> the crasis<\/a> of \u03ba\u03b1\u03b9 \u03b5\u03b3\u03c9 here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03ba\u03b1\u03b9 \u03b5\u03b3\u03c9 (KJV: And I<\/em>).<\/p>\n

<\/a>[14]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f96<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03bc\u03b5\u03bd\u03b7<\/a> (KJV: he may abide<\/em>).<\/p>\n

<\/a>[15]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b1\u03c5\u03c4\u03bf<\/a> here.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[16]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b4\u03b5<\/a> here.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[17]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03ba\u03b1\u03b3\u1f7c<\/a> the crasis<\/a> of \u03ba\u03b1\u03b9 \u03b5\u03b3\u03c9 here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03ba\u03b1\u03b9 \u03b5\u03b3\u03c9.<\/p>\n

<\/a>[18]<\/sup> The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Byzantine Majority Text<\/a> had \u03ba\u03b1\u1f76<\/a> preceding what<\/em>.\u00a0 The Stephanus Textus Receptus<\/a> did not.<\/p>\n

<\/a>[19]<\/sup> The Stephanus Textus Receptus<\/a> had the article \u03bf<\/a> preceding Jesus<\/em>.\u00a0 The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n

<\/a>[20]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03c0\u03bf\u03b9\u03b7\u03c3\u03cc\u03bc\u03b5\u03b8\u03b1<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c0\u03bf\u03b9\u03b7\u03c3\u03bf\u03bc\u03b5\u03bd<\/a> (KJV: make<\/em>).<\/p>\n

<\/a>[21]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f10\u03b3\u03ce<\/a> here for emphasis.\u00a0 The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n

<\/a>[22]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03b4\u1f72<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03ba\u03b1\u03b9<\/a>.<\/p>\n

<\/a>[23]<\/sup> John 8:44a (NET)<\/p>\n

<\/a>[24]<\/sup> John 14:23b (NET)<\/p>\n

<\/a>[25]<\/sup> John 16:7a (NET)<\/p>\n

<\/a>[26]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b1\u03c5\u03c4\u03c9<\/a> (KJV: unto him<\/em>) here.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[27]<\/sup> Matthew 26:75 (NET)<\/p>\n

<\/a>[28]<\/sup> John 8:44a (NET)<\/p>\n

<\/a>[29]<\/sup> Matthew 26:34 (NET)<\/p>\n

<\/a>[30]<\/sup> John 6:44a (NET)<\/p>\n

<\/a>[31]<\/sup> John 12:32 (NET)<\/p>\n

<\/a>[32]<\/sup> John 8:47 (NET)<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

And HaShem (\u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4\u0599) said unto Cain: ‘Where is Abel thy brother?’[1] I thought about skipping this exchange.\u00a0 I\u2019ve covered it elsewhere.[2]\u00a0 My point in revisiting these monotonous cycles, however, is to see them through Jesus\u2019 eyes: Do not be amazed … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8,4534],"tags":[4756,4753,4055,2527,1646,3979,4749,4751,4748,4747,4160,4746,705,4743,4745,1755,4742,4750,372,879,4752,2561,4744,4754,4755],"class_list":["post-13264","post","type-post","status-publish","format-standard","hentry","category-a-monotonous-cycle","category-section-five","tag-deuteronomy-616","tag-ephesians-17-12","tag-genesis-49","tag-john-1232","tag-john-1415-17","tag-john-1421","tag-john-1422-26","tag-john-1423","tag-john-167","tag-john-1711-12","tag-john-176","tag-john-644a","tag-john-844","tag-john-844-45","tag-john-846-47","tag-john-847","tag-john37","tag-matthew-1615-17","tag-matthew-1621-23","tag-matthew-2634","tag-matthew-2675","tag-matthew-45-7","tag-psalm-911-4","tag-psalm-9111","tag-psalm-9112"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/13264","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=13264"}],"version-history":[{"count":6,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/13264\/revisions"}],"predecessor-version":[{"id":30256,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/13264\/revisions\/30256"}],"wp:attachment":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=13264"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=13264"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=13264"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}