{"id":13682,"date":"2020-02-17T22:36:57","date_gmt":"2020-02-17T16:36:57","guid":{"rendered":"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/?p=13682"},"modified":"2026-06-01T10:12:32","modified_gmt":"2026-06-01T15:12:32","slug":"father-forgive-them-part-6","status":"publish","type":"post","link":"https:\/\/religiousmind.net\/?p=13682","title":{"rendered":"Father, Forgive Them – Part 6"},"content":{"rendered":"

Three things stand out to me (Luke 23:32-34a Table<\/a>; John 12:32, 33; Matthew 22:41-46):<\/p>\n

Two other criminals were also led away to be executed with [Jesus]<\/em>. \u00a0So when they came<\/a> to the place that is called \u201cThe Skull,\u201d they crucified him there, along with the criminals, one on his right and one on his left. \u00a0[But Jesus said, \u201cFather, forgive them, for they don\u2019t know what they are doing.\u201d]<\/p>\n

And I, when I am lifted up from the earth, will draw[1]<\/sup><\/a><\/em> all people to myself.\u201d \u00a0(Now [Jesus]<\/em> said this to indicate clearly what kind of death he was going to die.)<\/p>\n

While the Pharisees were assembled, Jesus asked them a question: \u201cWhat do you think about the Christ? \u00a0Whose son is he?\u201d \u00a0They said, \u201cThe son of David.\u201d[2]<\/sup><\/a><\/em> \u00a0He said to them, \u201cHow then does David[3]<\/sup><\/a><\/em> by the Spirit call him \u2018Lord,\u2019 saying, \u2018The<\/a> Lord said to my lord, \u201cSit at my right hand, until I put your enemies under<\/a> your feet\u201d\u2019 [Table<\/a>]<\/em>? \u00a0If David[4]<\/sup><\/a><\/em> then calls him \u2018Lord,\u2019 how can he be his son?\u201d \u00a0No one was able to answer him a word,[5]<\/sup><\/a><\/em> and from that day on no one dared to question him any longer.<\/p><\/blockquote>\n

A fourth thing is like the other three: And when he comes<\/em>, Jesus promised concerning the Advocate<\/a>, the Spirit of truth<\/a>, he will prove the world wrong concerning sin and righteousness and judgment<\/em>.[6]<\/sup><\/a><\/p>\n

So I have Jesus\u2019 righteous<\/a> prayer from the cross, his promise to draw<\/a> all to Himself, our Father\u2019s promise to put Jesus\u2019 enemies under<\/a> his feet and the promise that the Holy Spirit will prove wrong or reprove the world of sin, and of righteousness, and of judgment<\/em>.[7]<\/sup><\/a>\u00a0 This sketch outlines the work of God the Father, God the Son and God the Holy Spirit for salvation, work which precedes my faith that (Romans 3:23-26 KJV):<\/p>\n

all have sinned, and come short of the glory of God; Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation<\/a> through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare<\/a>, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus [Table<\/a>]<\/em>.<\/p><\/blockquote>\n

It adequately explains why Paul didn\u2019t celebrate my faith as a worthy personal achievement: For by grace you are saved through faith,<\/em>[8]<\/sup><\/a> and this<\/em> is not from yourselves, it is the gift of God<\/em>. [9]<\/sup><\/a><\/p>\n

<\/a>I\u2019m aware of the argument that this <\/em>(\u03c4\u03bf\u1fe6\u03c4\u03bf) cannot refer to faith <\/em>(\u03c0\u03af\u03c3\u03c4\u03b5\u03c9\u03c2) because \u03c4\u03bf\u1fe6\u03c4\u03bf<\/a> is neuter and \u03c0\u03af\u03c3\u03c4\u03b5\u03c9\u03c2<\/a> is feminine.\u00a0 I\u2019m not qualified to engage that argument so I\u2019ll defer to Matthew Olliffe<\/a>, \u201cIs \u2018Faith\u2019 the \u2018Gift of God\u2019? Reading Ephesians 2:8-10 with the Ancients<\/a>,\u201d from The Gospel Coalition<\/a> online. \u00a0An alternative view is presented by Ren\u00e9 A. L\u00f3pez<\/a>, \u201cIS FAITH A GIFT FROM GOD OR A HUMAN EXERCISE?<\/a>,\u201d from Dallas Theological Seminary<\/a> online. \u00a0The only thing I feel qualified to comment on here was a rhetorical question: \u201cWho would accuse a beggar of working by holding out his hand to receive a dollar bill?\u00a0 No one!\u201d[10]<\/sup><\/a><\/p>\n

I have disengaged from conversation with a person seeking alms<\/a> by saying, \u201cI\u2019ll let you get back to work.\u201d\u00a0 The difference between us is that when I go to work my pay is guaranteed by law.\u00a0 No matter how many hours the person seeking alms spends in the heat, the cold or the wet, there is no guarantee but the grace of God.\u00a0 And more often than not I\u2019ve been blessed in his name by those dependent upon Him for their next meal.<\/p>\n

Whether the momentary faith that brings one into a relationship with Jesus Christ is ultimately \u201ca gift from God or a human exercise,\u201d faith (\u03c0\u03af\u03c3\u03c4\u03b9\u03c2<\/a>) is an aspect of the fruit of the Spirit (Galatians 5:22, 23 NET Table<\/a>):<\/p>\n

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness (\u03c0\u03af\u03c3\u03c4\u03b9\u03c2)<\/em>, gentleness<\/a>, and self-control.\u00a0 Against such things there is no law.<\/p><\/blockquote>\n

The believer seeks to rely on the Holy Spirit\u2019s faithfulness<\/em>, as opposed to one\u2019s own, as soon as possible: For all who are led by the Spirit of God are the sons of God<\/em>.[11]<\/sup><\/a>\u00a0 (Perhaps a new believer relies instinctively on the Holy Spirit\u2019s faithfulness<\/em>, until the religious mind leads one astray.)\u00a0 Mr. L\u00f3pez didn\u2019t confine his objections to initial saving faith.\u00a0 He continued with some discussion of sanctification, quoting Gary Nebeker<\/a>: [12]<\/sup><\/a><\/p>\n

\u201cAn infused idea of faith engenders a less-than-balanced view of sanctification, i.e., victory in the spiritual life is viewed as a virtual guarantee.\u00a0 If God gives believers faith to live the Christian life, then the difficult aspects of progressive holiness commanded in Scripture tend to be softpedaled.\u201d66<\/sup><\/em><\/p>\n

If faith is a gift, then many commands in Scripture that exhort, command, prompt, and warn believers to live obediently become superfluous because the ultimate end of infused faith guarantees the sanctification of believers without their involvement.\u00a0 Followed to its logical conclusion the gift-of-faith view lessens the urgency of putting forth effort to obey scriptural exhortations.<\/em><\/p><\/blockquote>\n

I may be more susceptible to a works religion than some, but \u201cputting forth effort to obey scriptural exhortations\u201d sounds to me like trying to have my own righteousness derived<\/a><\/em>, if not from the law<\/em>, from the exhortations, commands, prompts and warnings of the New Testament perceived as rules to be obeyed.\u00a0 That does not sound like the one who practices the truth<\/em> [who] comes to the light, so that it may be plainly evident that his deeds have been done in God<\/em>.[13]<\/sup><\/sup><\/a>\u00a0 Nor does it sound like the one who has entered God\u2019s rest (Hebrews 4:10-13):<\/p>\n

For the one who enters God\u2019s rest (\u03ba\u03b1\u03c4\u03ac\u03c0\u03b1\u03c5\u03c3\u03b9\u03bd<\/a>, a form of \u03ba\u03b1\u03c4\u03ac\u03c0\u03b1\u03c5\u03c3\u03b9\u03c2<\/a>)<\/em> has also rested (\u03ba\u03b1\u03c4\u03ad\u03c0\u03b1\u03c5\u03c3\u03b5\u03bd<\/a>, a form of \u03ba\u03b1\u03c4\u03b1\u03c0\u03b1\u03cd\u03c9<\/a>)<\/em> from his works, just as God did from his own works.\u00a0 Thus we must make every effort to enter that rest (\u03ba\u03b1\u03c4\u03ac\u03c0\u03b1\u03c5\u03c3\u03b9\u03bd)<\/em>, so that no one may fall by following the same pattern of disobedience (Numbers 13-14<\/a>)<\/em>. \u00a0For the word of God is living and active and sharper than any double-edged sword, piercing even to the point of dividing soul[14]<\/sup><\/a><\/em> from spirit, and joints from marrow; it is able to judge the desires and thoughts of the heart. \u00a0And no creature is hidden from God, but everything is naked and exposed to the eyes of him to whom we must render an account.<\/p><\/blockquote>\n

<\/a>It seems pertinent here to point out that we must make every effort<\/em> (KJV: Let us labour<\/em>) was \u03a3\u03c0\u03bf\u03c5\u03b4\u03ac\u03c3\u03c9\u03bc\u03b5\u03bd<\/a> in Greek, a form of \u03a3\u03c0\u03bf\u03c5\u03b4\u03ac\u03b6\u03c9<\/a>: \u201cto hasten, hurry, use speed, act with speed; to be zealous, eager, diligent; to be busy; to become mentally unsettled.\u201d\u00a0 They <\/em>[e.g., those who were influential<\/a><\/em>] requested only that we remember the poor<\/em>, Paul wrote believers in Galatia, the very thing I also was eager<\/em> (\u1f10\u03c3\u03c0\u03bf\u03cd\u03b4\u03b1\u03c3\u03b1<\/a>, another form of \u03c3\u03c0\u03bf\u03c5\u03b4\u03ac\u03b6\u03c9) to do<\/em>.[15]<\/sup><\/a>\u00a0 I\u2019ll suggest that being eager<\/em> to enter God\u2019s rest might be a better understanding than effort <\/em>or labour<\/em>.<\/p>\n

Mr. L\u00f3pez\u2019s argument that \u201cthe ultimate end of infused faith guarantees the sanctification of believers without their involvement\u201d[16]<\/sup><\/a> seems like a diabolical red herring<\/a> to me since my primary \u201cinvolvement\u201d in my sanctification was to take charge and try to accomplish it myself by obeying rules<\/a>.\u00a0 If he referred instead to Bible study, I can\u2019t say that any consideration of how faith is produced\u2014whether as an outright gift or by other<\/a> means of God\u2019s grace\u2014ever diminished my appetite for Bible study.<\/p>\n

<\/a>My life divides into two parts: 1) From reciting the sinner\u2019s prayer<\/a> to atheism<\/a> (about 5 years of age to 17); and 2) asking<\/a> to know the Lord if He was there to be known to the present (about 22 years of age to 66 currently).\u00a0 In part one<\/em> of my life I had a distaste for the Bible, almost nothing could compel me to regular study.\u00a0 In part two<\/em>, I\u2019ve had such a hunger that almost nothing could dissuade me from regular Bible study; nothing except, sadly, marriage and family.\u00a0 I was too busy then being promoted at work to my level of incompetence<\/a> and at home trying to please my wife<\/a>\u00a0(another \u201cpromotion\u201d to my level of incompetence).\u00a0 But I consider this appetite<\/a>\u00a0for the Bible God\u2019s answer to my prayer rather than a personal achievement.<\/p>\n

\u201cIf God gives believers faith to live the Christian life, then the difficult aspects of progressive holiness commanded in Scripture tend to be softpedaled.\u201d\u00a0 Which of the two regimes Jesus contrasted does this Gary Nebeker quote sound most like?<\/p>\n\n\n\n\n
Matthew 23:2-7 (NET)<\/td>\nMatthew 11:25b-30 (NET)<\/td>\n<\/tr>\n
The experts in the law and the Pharisees sit on Moses\u2019[17]<\/sup><\/a> seat. \u00a0Therefore pay attention to what[18]<\/sup><\/a> they tell you[19]<\/sup><\/a> and do[20]<\/sup><\/a> it. \u00a0But do not do what they do, for they do not practice what they teach. \u00a0They tie up[21]<\/sup><\/a> heavy loads, hard to carry, and put them on men\u2019s shoulders, but they[22]<\/sup><\/a> themselves are not willing even to lift a finger to move them. \u00a0They do all their deeds to be seen by people, for[23]<\/sup><\/a> they make their phylacteries wide and their tassels long.[24]<\/sup><\/a> \u00a0They love[25]<\/sup><\/a> the place of honor at banquets and the best seats in the synagogues and elaborate greetings in the marketplaces, and to have people call them \u2018Rabbi.\u2019[26]<\/sup><\/a><\/td>\nI praise you, Father, Lord of heaven and earth, because you have hidden[27]<\/sup><\/a> these things from the wise and intelligent, and have revealed them to little children. \u00a0Yes, Father, for this was your gracious will. \u00a0All things have been handed over to me by my Father. \u00a0No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son decides to reveal him. \u00a0Come to me, all you who are weary and burdened, and I will give you rest (\u1f00\u03bd\u03b1\u03c0\u03b1\u03cd\u03c3\u03c9<\/a>, a form of \u1f00\u03bd\u03b1\u03c0\u03b1\u03cd\u03c9<\/a>). \u00a0Take my yoke on you and learn from me, because I am gentle[28]<\/sup><\/a> and humble in heart, and you will find rest (\u1f00\u03bd\u03ac\u03c0\u03b1\u03c5\u03c3\u03b9\u03bd<\/a>, a form of \u1f00\u03bd\u03ac\u03c0\u03b1\u03c5\u03c3\u03b9\u03c2<\/a>) for your souls. \u00a0For my yoke is easy to bear, and my load is not hard to carry.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

To my ear \u201cthe difficult aspects of progressive holiness\u201d being \u201csoftpedaled\u201d leans more toward heavy loads, hard to carry<\/em> and an unwillingness even to lift a finger to move them<\/em>, as it leans away from a yoke<\/em> that is easy to bear<\/em> and a load<\/em> that is not hard to carry<\/em>.<\/p>\n

Mr. L\u00f3pez considered, \u201ctrue believers will never fail to live godly lives…because God, having infused them with faith, guarantees their sanctification throughout their lives,\u201d a view that \u201cdiminishes the seriousness of the commands of Scripture for believers to pursue holiness.\u201d[29]<\/sup><\/a> \u00a0Does God infusing me with his love through his Holy Spirit diminish the command You shall not murder<\/em>?[30]<\/sup><\/a> Or is it the way He fulfills his command? \u00a0\u201c[M]ost Christians do not understand,\u201d an article titled Sanctification<\/a> on The Alliance<\/a> website acknowledged,\u00a0\u201cthe fullness of the Holy Spirit in their lives.\u201d[31]<\/sup><\/a>\u00a0 The uncertainty expressed concerning sanctification in Mr. L\u00f3pez\u2019s article seems too accommodating to that majority.<\/p>\n

Though my knowledge of Koine Greek syntax is insufficient to argue that\u2014For by grace you are saved through faith, and this is not from yourselves, it is the gift of God<\/em>\u2014means that faith is not<\/em> a gift from God, I have experienced by simple trial and error the difference between relying on my faith<\/a> and resting in God\u2019s own \u03c0\u03af\u03c3\u03c4\u03b9\u03c2 (NET: faithfulness<\/em>), a fountain of water springing up to eternal life<\/em>[32]<\/sup><\/a> as Jesus promised.\u00a0 The writer<\/a> of Hebrews encourages believers to enter<\/a> this rest (Hebrews 3:12-14 NET):<\/p>\n

See to it, brothers and sisters, that none of you has an evil, unbelieving heart that forsakes the living God<\/a>. \u00a0But exhort one another each day, as long as it is called \u201cToday,\u201d that none of you may become hardened by sin\u2019s deception. \u00a0For we have become partners with Christ, if in fact we hold our initial confidence (\u1f51\u03c0\u03bf\u03c3\u03c4\u03ac\u03c3\u03b5\u03c9\u03c2<\/a>, a form of \u1f51\u03c0\u03cc\u03c3\u03c4\u03b1\u03c3\u03b9\u03c2<\/a>)<\/em> firm until the end.<\/p><\/blockquote>\n

It seems obvious to me now, this requires the continuous infusion of the faithfulness <\/em>that is an aspect of the fruit of God\u2019s Holy Spirit (not to mention his love, joy, peace, patience, kindness, goodness, gentleness and self-contol<\/em>), rather than something I might conjure on my own (Ephesians 3:14-21 NET).<\/p>\n

For this reason I kneel before the Father<\/a>, [Table<\/a>]<\/em> from whom every family in heaven and on earth is named. \u00a0I pray that according to the wealth<\/a> of his glory he will grant<\/a> you to be strengthened with power through his Spirit in the inner person, [Table<\/a>]<\/em> that Christ will dwell in your hearts through faith, so that, because you have been rooted and grounded in love,[33]<\/sup><\/a><\/em> you will be able to comprehend with all the saints what is the breadth and length and height and depth, and thus to know the love of Christ that surpasses knowledge, so that you will be filled up to all the fullness of God.<\/p>\n

Now to him who by the power that is working within us is able to do far beyond all that we ask or think, to him be the glory in the church and<\/a> in Christ Jesus to all generations, forever and ever. \u00a0Amen [Table<\/a>].<\/em><\/p><\/blockquote>\n

A table comparing Exodus 20:13<\/a> in the Tanakh, KJV and NET; and another comparing Exodus 20:13 (20:15)<\/a> in the BLB and Elpenor versions of the Septuagint with the English translations from Hebrew and Greek follow.\u00a0 Tables comparing Matthew 22:42, 43<\/a>; 22:45<\/a>; Ephesians 2:8<\/a>; Hebrews 4:12<\/a>; Matthew 23:2-7<\/a>; 11:25<\/a>; 11:29<\/a> and Ephesians 3:18<\/a> in the NET and KJV follow those.<\/p>\n\n\n\n\n
<\/a>Exodus 20:13 (Tanakh)<\/a><\/td>\nExodus 20:13 (KJV)<\/a><\/td>\nExodus 20:13 (NET)<\/a><\/td>\n<\/tr>\n
Thou shalt not murder; Thou shalt not commit adultery; Thou shalt not steal; Thou shalt not bear false witness against thy neighbour.<\/td>\nThou shalt not kill.<\/td>\n\u201cYou shall not murder.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
<\/a>Exodus 20:13 (Septuagint BLB)<\/a><\/td>\nExodus 20:15 (Septuagint Elpenor)<\/a><\/td>\n<\/tr>\n
\u03bf\u1f50 \u03c6\u03bf\u03bd\u03b5\u03cd\u03c3\u03b5\u03b9\u03c2<\/td>\n\u03bf\u1f50 \u03c6\u03bf\u03bd\u03b5\u03cd\u03c3\u03b5\u03b9\u03c2<\/td>\n<\/tr>\n
Exodus 20:15 (NETS)<\/a><\/td>\nExodus 20:15 (English Elpenor)<\/a><\/td>\n<\/tr>\n
You shall not murder.<\/td>\nThou shalt not kill.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Matthew 22:42, 43 (NET)<\/td>\nMatthew 22:42, 43 (KJV)<\/td>\n<\/tr>\n
\u201cWhat do you think about the Christ? \u00a0Whose son is he?\u201d \u00a0They said, \u201cThe son of David.\u201d<\/td>\nSaying, What think ye of Christ? whose son is he? \u00a0They say unto him, The son of David.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u03bb\u03ad\u03b3\u03c9\u03bd\u00b7 \u03c4\u03af \u1f51\u03bc\u1fd6\u03bd \u03b4\u03bf\u03ba\u03b5\u1fd6 \u03c0\u03b5\u03c1\u1f76 \u03c4\u03bf\u1fe6 \u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u1fe6; \u03c4\u03af\u03bd\u03bf\u03c2 \u03c5\u1f31\u03cc\u03c2 \u1f10\u03c3\u03c4\u03b9\u03bd; \u03bb\u03ad\u03b3\u03bf\u03c5\u03c3\u03b9\u03bd \u03b1\u1f50\u03c4\u1ff7\u00b7 \u03c4\u03bf\u1fe6 \u0394\u03b1\u03c5\u03af\u03b4<\/a><\/td>\n\u03bb\u03b5\u03b3\u03c9\u03bd \u03c4\u03b9 \u03c5\u03bc\u03b9\u03bd \u03b4\u03bf\u03ba\u03b5\u03b9 \u03c0\u03b5\u03c1\u03b9 \u03c4\u03bf\u03c5 \u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03c5 \u03c4\u03b9\u03bd\u03bf\u03c2 \u03c5\u03b9\u03bf\u03c2 \u03b5\u03c3\u03c4\u03b9\u03bd \u03bb\u03b5\u03b3\u03bf\u03c5\u03c3\u03b9\u03bd \u03b1\u03c5\u03c4\u03c9 \u03c4\u03bf\u03c5 \u03b4\u03b1\u03b2\u03b9\u03b4<\/a><\/strong><\/td>\n\u03bb\u03b5\u03b3\u03c9\u03bd \u03c4\u03b9 \u03c5\u03bc\u03b9\u03bd \u03b4\u03bf\u03ba\u03b5\u03b9 \u03c0\u03b5\u03c1\u03b9 \u03c4\u03bf\u03c5 \u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03c5 \u03c4\u03b9\u03bd\u03bf\u03c2 \u03c5\u03b9\u03bf\u03c2 \u03b5\u03c3\u03c4\u03b9\u03bd \u03bb\u03b5\u03b3\u03bf\u03c5\u03c3\u03b9\u03bd \u03b1\u03c5\u03c4\u03c9 \u03c4\u03bf\u03c5 \u03b4\u03b1\u03c5\u03b9\u03b4<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
He said to them, \u201cHow then does David by the Spirit call him \u2018Lord,\u2019 saying,<\/td>\nHe saith unto them, How then doth David in spirit call him Lord, saying,<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u03bb\u03ad\u03b3\u03b5\u03b9 \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2\u00b7 \u03c0\u1ff6\u03c2 \u03bf\u1f56\u03bd \u0394\u03b1\u03c5\u1f76\u03b4<\/a> \u1f10\u03bd \u03c0\u03bd\u03b5\u03cd\u03bc\u03b1\u03c4\u03b9 \u03ba\u03b1\u03bb\u03b5\u1fd6 \u03b1\u1f50\u03c4\u1f78\u03bd \u03ba\u03cd\u03c1\u03b9\u03bf\u03bd \u03bb\u03ad\u03b3\u03c9\u03bd<\/td>\n\u03bb\u03b5\u03b3\u03b5\u03b9 \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03c0\u03c9\u03c2 \u03bf\u03c5\u03bd \u03b4\u03b1\u03b2\u03b9\u03b4<\/a> <\/strong>\u03b5\u03bd \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03b9 \u03ba\u03c5\u03c1\u03b9\u03bf\u03bd \u03b1\u03c5\u03c4\u03bf\u03bd \u03ba\u03b1\u03bb\u03b5\u03b9 \u03bb\u03b5\u03b3\u03c9\u03bd<\/td>\n\u03bb\u03b5\u03b3\u03b5\u03b9 \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03c0\u03c9\u03c2 \u03bf\u03c5\u03bd \u03b4\u03b1\u03c5\u03b9\u03b4 \u03b5\u03bd \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03b9 \u03ba\u03c5\u03c1\u03b9\u03bf\u03bd \u03b1\u03c5\u03c4\u03bf\u03bd \u03ba\u03b1\u03bb\u03b5\u03b9 \u03bb\u03b5\u03b3\u03c9\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Matthew 22:45 (NET)<\/td>\nMatthew 22:45 (KJV)<\/td>\n<\/tr>\n
If David then calls him \u2018Lord,\u2019 how can he be his son?\u201d<\/td>\nIf David then call him Lord, how is he his son?<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u03b5\u1f30 \u03bf\u1f56\u03bd \u0394\u03b1\u03c5\u1f76\u03b4<\/a> \u03ba\u03b1\u03bb\u03b5\u1fd6 \u03b1\u1f50\u03c4\u1f78\u03bd \u03ba\u03cd\u03c1\u03b9\u03bf\u03bd, \u03c0\u1ff6\u03c2 \u03c5\u1f31\u1f78\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f10\u03c3\u03c4\u03b9\u03bd<\/td>\n\u03b5\u03b9 \u03bf\u03c5\u03bd \u03b4\u03b1\u03b2\u03b9\u03b4<\/a> <\/strong>\u03ba\u03b1\u03bb\u03b5\u03b9 \u03b1\u03c5\u03c4\u03bf\u03bd \u03ba\u03c5\u03c1\u03b9\u03bf\u03bd \u03c0\u03c9\u03c2 \u03c5\u03b9\u03bf\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b5\u03c3\u03c4\u03b9\u03bd<\/td>\n\u03b5\u03b9 \u03bf\u03c5\u03bd \u03b4\u03b1\u03c5\u03b9\u03b4 \u03ba\u03b1\u03bb\u03b5\u03b9 \u03b1\u03c5\u03c4\u03bf\u03bd \u03ba\u03c5\u03c1\u03b9\u03bf\u03bd \u03c0\u03c9\u03c2 \u03c5\u03b9\u03bf\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b5\u03c3\u03c4\u03b9\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Ephesians 2:8 (NET)<\/td>\nEphesians 2:8 (KJV)<\/td>\n<\/tr>\n
For by grace you are saved through faith, and this is not from yourselves, it is the gift of God;<\/td>\nFor by grace are ye saved through faith; and that not of yourselves: it is the gift of God;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u03a4\u1fc7 \u03b3\u1f70\u03c1 \u03c7\u03ac\u03c1\u03b9\u03c4\u03b9 \u1f10\u03c3\u03c4\u03b5 \u03c3\u03b5\u03c3\u1ff3\u03c3\u03bc\u03ad\u03bd\u03bf\u03b9 \u03b4\u03b9\u1f70 \u03c0\u03af\u03c3\u03c4\u03b5\u03c9\u03c2\u00b7 \u03ba\u03b1\u1f76 \u03c4\u03bf\u1fe6\u03c4\u03bf \u03bf\u1f50\u03ba \u1f10\u03be \u1f51\u03bc\u1ff6\u03bd, \u03b8\u03b5\u03bf\u1fe6 \u03c4\u1f78 \u03b4\u1ff6\u03c1\u03bf\u03bd<\/td>\n\u03c4\u03b7 \u03b3\u03b1\u03c1 \u03c7\u03b1\u03c1\u03b9\u03c4\u03b9 \u03b5\u03c3\u03c4\u03b5 \u03c3\u03b5\u03c3\u03c9\u03c3\u03bc\u03b5\u03bd\u03bf\u03b9 \u03b4\u03b9\u03b1 \u03c4\u03b7\u03c2<\/a> <\/strong>\u03c0\u03b9\u03c3\u03c4\u03b5\u03c9\u03c2 \u03ba\u03b1\u03b9 \u03c4\u03bf\u03c5\u03c4\u03bf \u03bf\u03c5\u03ba \u03b5\u03be \u03c5\u03bc\u03c9\u03bd \u03b8\u03b5\u03bf\u03c5 \u03c4\u03bf \u03b4\u03c9\u03c1\u03bf\u03bd<\/td>\n\u03c4\u03b7 \u03b3\u03b1\u03c1 \u03c7\u03b1\u03c1\u03b9\u03c4\u03b9 \u03b5\u03c3\u03c4\u03b5 \u03c3\u03b5\u03c3\u03c9\u03c3\u03bc\u03b5\u03bd\u03bf\u03b9 \u03b4\u03b9\u03b1 \u03c4\u03b7\u03c2 <\/strong>\u03c0\u03b9\u03c3\u03c4\u03b5\u03c9\u03c2 \u03ba\u03b1\u03b9 \u03c4\u03bf\u03c5\u03c4\u03bf \u03bf\u03c5\u03ba \u03b5\u03be \u03c5\u03bc\u03c9\u03bd \u03b8\u03b5\u03bf\u03c5 \u03c4\u03bf \u03b4\u03c9\u03c1\u03bf\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Hebrews 4:12 (NET)<\/td>\nHebrews 4:12 (KJV)<\/td>\n<\/tr>\n
For the word of God is living and active and sharper than any double-edged sword, piercing even to the point of dividing soul from spirit, and joints from marrow; it is able to judge the desires and thoughts of the heart.<\/td>\nFor the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u0396\u1ff6\u03bd \u03b3\u1f70\u03c1 \u1f41 \u03bb\u03cc\u03b3\u03bf\u03c2 \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u1f10\u03bd\u03b5\u03c1\u03b3\u1f74\u03c2 \u03ba\u03b1\u1f76 \u03c4\u03bf\u03bc\u03ce\u03c4\u03b5\u03c1\u03bf\u03c2 \u1f51\u03c0\u1f72\u03c1 \u03c0\u1fb6\u03c3\u03b1\u03bd \u03bc\u03ac\u03c7\u03b1\u03b9\u03c1\u03b1\u03bd \u03b4\u03af\u03c3\u03c4\u03bf\u03bc\u03bf\u03bd \u03ba\u03b1\u1f76 \u03b4\u03b9\u03ca\u03ba\u03bd\u03bf\u03cd\u03bc\u03b5\u03bd\u03bf\u03c2 \u1f04\u03c7\u03c1\u03b9 \u03bc\u03b5\u03c1\u03b9\u03c3\u03bc\u03bf\u1fe6 \u03c8\u03c5\u03c7\u1fc6\u03c2 \u03ba\u03b1\u1f76<\/a> \u03c0\u03bd\u03b5\u03cd\u03bc\u03b1\u03c4\u03bf\u03c2, \u1f01\u03c1\u03bc\u1ff6\u03bd \u03c4\u03b5 \u03ba\u03b1\u1f76 \u03bc\u03c5\u03b5\u03bb\u1ff6\u03bd, \u03ba\u03b1\u1f76 \u03ba\u03c1\u03b9\u03c4\u03b9\u03ba\u1f78\u03c2 \u1f10\u03bd\u03b8\u03c5\u03bc\u03ae\u03c3\u03b5\u03c9\u03bd \u03ba\u03b1\u1f76 \u1f10\u03bd\u03bd\u03bf\u03b9\u1ff6\u03bd \u03ba\u03b1\u03c1\u03b4\u03af\u03b1\u03c2<\/td>\n\u03b6\u03c9\u03bd \u03b3\u03b1\u03c1 \u03bf \u03bb\u03bf\u03b3\u03bf\u03c2 \u03c4\u03bf\u03c5 \u03b8\u03b5\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03b5\u03bd\u03b5\u03c1\u03b3\u03b7\u03c2 \u03ba\u03b1\u03b9 \u03c4\u03bf\u03bc\u03c9\u03c4\u03b5\u03c1\u03bf\u03c2 \u03c5\u03c0\u03b5\u03c1 \u03c0\u03b1\u03c3\u03b1\u03bd \u03bc\u03b1\u03c7\u03b1\u03b9\u03c1\u03b1\u03bd \u03b4\u03b9\u03c3\u03c4\u03bf\u03bc\u03bf\u03bd \u03ba\u03b1\u03b9 \u03b4\u03b9\u03b9\u03ba\u03bd\u03bf\u03c5\u03bc\u03b5\u03bd\u03bf\u03c2 \u03b1\u03c7\u03c1\u03b9 \u03bc\u03b5\u03c1\u03b9\u03c3\u03bc\u03bf\u03c5 \u03c8\u03c5\u03c7\u03b7\u03c2 \u03c4\u03b5<\/a> <\/strong>\u03ba\u03b1\u03b9 \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03bf\u03c2 \u03b1\u03c1\u03bc\u03c9\u03bd \u03c4\u03b5 \u03ba\u03b1\u03b9 \u03bc\u03c5\u03b5\u03bb\u03c9\u03bd \u03ba\u03b1\u03b9 \u03ba\u03c1\u03b9\u03c4\u03b9\u03ba\u03bf\u03c2 \u03b5\u03bd\u03b8\u03c5\u03bc\u03b7\u03c3\u03b5\u03c9\u03bd \u03ba\u03b1\u03b9 \u03b5\u03bd\u03bd\u03bf\u03b9\u03c9\u03bd \u03ba\u03b1\u03c1\u03b4\u03b9\u03b1\u03c2<\/td>\n\u03b6\u03c9\u03bd \u03b3\u03b1\u03c1 \u03bf \u03bb\u03bf\u03b3\u03bf\u03c2 \u03c4\u03bf\u03c5 \u03b8\u03b5\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03b5\u03bd\u03b5\u03c1\u03b3\u03b7\u03c2 \u03ba\u03b1\u03b9 \u03c4\u03bf\u03bc\u03c9\u03c4\u03b5\u03c1\u03bf\u03c2 \u03c5\u03c0\u03b5\u03c1 \u03c0\u03b1\u03c3\u03b1\u03bd \u03bc\u03b1\u03c7\u03b1\u03b9\u03c1\u03b1\u03bd \u03b4\u03b9\u03c3\u03c4\u03bf\u03bc\u03bf\u03bd \u03ba\u03b1\u03b9 \u03b4\u03b9\u03b9\u03ba\u03bd\u03bf\u03c5\u03bc\u03b5\u03bd\u03bf\u03c2 \u03b1\u03c7\u03c1\u03b9 \u03bc\u03b5\u03c1\u03b9\u03c3\u03bc\u03bf\u03c5 \u03c8\u03c5\u03c7\u03b7\u03c2 \u03c4\u03b5 <\/strong>\u03ba\u03b1\u03b9 \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03bf\u03c2 \u03b1\u03c1\u03bc\u03c9\u03bd \u03c4\u03b5 \u03ba\u03b1\u03b9 \u03bc\u03c5\u03b5\u03bb\u03c9\u03bd \u03ba\u03b1\u03b9 \u03ba\u03c1\u03b9\u03c4\u03b9\u03ba\u03bf\u03c2 \u03b5\u03bd\u03b8\u03c5\u03bc\u03b7\u03c3\u03b5\u03c9\u03bd \u03ba\u03b1\u03b9 \u03b5\u03bd\u03bd\u03bf\u03b9\u03c9\u03bd \u03ba\u03b1\u03c1\u03b4\u03b9\u03b1\u03c2<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Matthew 23:2-7 (NET)<\/td>\nMatthew 23:2-7 (KJV)<\/td>\n<\/tr>\n
The experts in the law and the Pharisees sit on Moses\u2019 seat.<\/td>\nSaying, The scribes and the Pharisees sit in Moses\u2019 seat:<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u03bb\u03ad\u03b3\u03c9\u03bd\u00b7 \u1f10\u03c0\u1f76 \u03c4\u1fc6\u03c2 \u039c\u03c9\u03cb\u03c3\u03ad\u03c9\u03c2<\/a> <\/strong>\u03ba\u03b1\u03b8\u03ad\u03b4\u03c1\u03b1\u03c2 \u1f10\u03ba\u03ac\u03b8\u03b9\u03c3\u03b1\u03bd \u03bf\u1f31 \u03b3\u03c1\u03b1\u03bc\u03bc\u03b1\u03c4\u03b5\u1fd6\u03c2 \u03ba\u03b1\u1f76 \u03bf\u1f31 \u03a6\u03b1\u03c1\u03b9\u03c3\u03b1\u1fd6\u03bf\u03b9<\/td>\n\u03bb\u03b5\u03b3\u03c9\u03bd \u03b5\u03c0\u03b9 \u03c4\u03b7\u03c2 \u03bc\u03c9\u03c3\u03b5\u03c9\u03c2<\/a> \u03ba\u03b1\u03b8\u03b5\u03b4\u03c1\u03b1\u03c2 \u03b5\u03ba\u03b1\u03b8\u03b9\u03c3\u03b1\u03bd \u03bf\u03b9 \u03b3\u03c1\u03b1\u03bc\u03bc\u03b1\u03c4\u03b5\u03b9\u03c2 \u03ba\u03b1\u03b9 \u03bf\u03b9 \u03c6\u03b1\u03c1\u03b9\u03c3\u03b1\u03b9\u03bf\u03b9<\/td>\n\u03bb\u03b5\u03b3\u03c9\u03bd \u03b5\u03c0\u03b9 \u03c4\u03b7\u03c2 \u03bc\u03c9\u03c3\u03b5\u03c9\u03c2 \u03ba\u03b1\u03b8\u03b5\u03b4\u03c1\u03b1\u03c2 \u03b5\u03ba\u03b1\u03b8\u03b9\u03c3\u03b1\u03bd \u03bf\u03b9 \u03b3\u03c1\u03b1\u03bc\u03bc\u03b1\u03c4\u03b5\u03b9\u03c2 \u03ba\u03b1\u03b9 \u03bf\u03b9 \u03c6\u03b1\u03c1\u03b9\u03c3\u03b1\u03b9\u03bf\u03b9<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
Therefore pay attention to what they tell you and do it. \u00a0But do not do what they do, for they do not practice what they teach.<\/td>\nAll therefore whatsoever they bid you observe<\/strong>, that observe and do; but do not ye after their works: for they say, and do not.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u03c0\u03ac\u03bd\u03c4\u03b1 \u03bf\u1f56\u03bd \u1f45\u03c3\u03b1<\/a> \u1f10\u1f70\u03bd<\/a> \u03b5\u1f34\u03c0\u03c9\u03c3\u03b9\u03bd \u1f51\u03bc\u1fd6\u03bd \u03c0\u03bf\u03b9\u03ae\u03c3\u03b1\u03c4\u03b5<\/a> <\/strong>\u03ba\u03b1\u1f76 \u03c4\u03b7\u03c1\u03b5\u1fd6\u03c4\u03b5, \u03ba\u03b1\u03c4\u1f70 \u03b4\u1f72 \u03c4\u1f70 \u1f14\u03c1\u03b3\u03b1 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03bc\u1f74 \u03c0\u03bf\u03b9\u03b5\u1fd6\u03c4\u03b5\u00b7 \u03bb\u03ad\u03b3\u03bf\u03c5\u03c3\u03b9\u03bd \u03b3\u1f70\u03c1 \u03ba\u03b1\u1f76 \u03bf\u1f50 \u03c0\u03bf\u03b9\u03bf\u1fe6\u03c3\u03b9\u03bd<\/td>\n\u03c0\u03b1\u03bd\u03c4\u03b1 \u03bf\u03c5\u03bd \u03bf\u03c3\u03b1 \u03b1\u03bd<\/a> <\/strong>\u03b5\u03b9\u03c0\u03c9\u03c3\u03b9\u03bd \u03c5\u03bc\u03b9\u03bd \u03c4\u03b7\u03c1\u03b5\u03b9\u03bd<\/a> <\/strong>\u03c4\u03b7\u03c1\u03b5\u03b9\u03c4\u03b5 \u03ba\u03b1\u03b9 \u03c0\u03bf\u03b9\u03b5\u03b9\u03c4\u03b5<\/a> \u03ba\u03b1\u03c4\u03b1 \u03b4\u03b5 \u03c4\u03b1 \u03b5\u03c1\u03b3\u03b1 \u03b1\u03c5\u03c4\u03c9\u03bd \u03bc\u03b7 \u03c0\u03bf\u03b9\u03b5\u03b9\u03c4\u03b5 \u03bb\u03b5\u03b3\u03bf\u03c5\u03c3\u03b9\u03bd \u03b3\u03b1\u03c1 \u03ba\u03b1\u03b9 \u03bf\u03c5 \u03c0\u03bf\u03b9\u03bf\u03c5\u03c3\u03b9\u03bd<\/td>\n\u03c0\u03b1\u03bd\u03c4\u03b1 \u03bf\u03c5\u03bd \u03bf\u03c3\u03b1 \u03b5\u03b1\u03bd \u03b5\u03b9\u03c0\u03c9\u03c3\u03b9\u03bd \u03c5\u03bc\u03b9\u03bd \u03c4\u03b7\u03c1\u03b5\u03b9\u03bd <\/strong>\u03c4\u03b7\u03c1\u03b5\u03b9\u03c4\u03b5 \u03ba\u03b1\u03b9 \u03c0\u03bf\u03b9\u03b5\u03b9\u03c4\u03b5 \u03ba\u03b1\u03c4\u03b1 \u03b4\u03b5 \u03c4\u03b1 \u03b5\u03c1\u03b3\u03b1 \u03b1\u03c5\u03c4\u03c9\u03bd \u03bc\u03b7 \u03c0\u03bf\u03b9\u03b5\u03b9\u03c4\u03b5 \u03bb\u03b5\u03b3\u03bf\u03c5\u03c3\u03b9\u03bd \u03b3\u03b1\u03c1 \u03ba\u03b1\u03b9 \u03bf\u03c5 \u03c0\u03bf\u03b9\u03bf\u03c5\u03c3\u03b9\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
They tie up heavy loads, hard to carry, and put them on men\u2019s shoulders, but they themselves are not willing even to lift a finger to move them.<\/td>\nFor they bind heavy burdens and grievous to be borne, and lay them on men\u2019s shoulders; but they themselves will not move them with one of their fingers.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u03b4\u03b5\u03c3\u03bc\u03b5\u03cd\u03bf\u03c5\u03c3\u03b9\u03bd \u03b4\u1f72<\/a> <\/strong>\u03c6\u03bf\u03c1\u03c4\u03af\u03b1 \u03b2\u03b1\u03c1\u03ad\u03b1 [\u03ba\u03b1\u1f76 \u03b4\u03c5\u03c3\u03b2\u03ac\u03c3\u03c4\u03b1\u03ba\u03c4\u03b1] \u03ba\u03b1\u1f76 \u1f10\u03c0\u03b9\u03c4\u03b9\u03b8\u03ad\u03b1\u03c3\u03b9\u03bd \u1f10\u03c0\u1f76 \u03c4\u03bf\u1f7a\u03c2 \u1f64\u03bc\u03bf\u03c5\u03c2 \u03c4\u1ff6\u03bd \u1f00\u03bd\u03b8\u03c1\u03ce\u03c0\u03c9\u03bd, \u03b1\u1f50\u03c4\u03bf\u1f76<\/a> <\/strong>\u03b4\u1f72 \u03c4\u1ff7 \u03b4\u03b1\u03ba\u03c4\u03cd\u03bb\u1ff3 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03bf\u1f50 \u03b8\u03ad\u03bb\u03bf\u03c5\u03c3\u03b9\u03bd \u03ba\u03b9\u03bd\u1fc6\u03c3\u03b1\u03b9 \u03b1\u1f50\u03c4\u03ac<\/td>\n\u03b4\u03b5\u03c3\u03bc\u03b5\u03c5\u03bf\u03c5\u03c3\u03b9\u03bd \u03b3\u03b1\u03c1<\/a> \u03c6\u03bf\u03c1\u03c4\u03b9\u03b1 \u03b2\u03b1\u03c1\u03b5\u03b1 \u03ba\u03b1\u03b9 \u03b4\u03c5\u03c3\u03b2\u03b1\u03c3\u03c4\u03b1\u03ba\u03c4\u03b1 \u03ba\u03b1\u03b9 \u03b5\u03c0\u03b9\u03c4\u03b9\u03b8\u03b5\u03b1\u03c3\u03b9\u03bd \u03b5\u03c0\u03b9 \u03c4\u03bf\u03c5\u03c2 \u03c9\u03bc\u03bf\u03c5\u03c2 \u03c4\u03c9\u03bd \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03c9\u03bd \u03c4\u03c9 \u03b4\u03b5 \u03b4\u03b1\u03ba\u03c4\u03c5\u03bb\u03c9 \u03b1\u03c5\u03c4\u03c9\u03bd \u03bf\u03c5 \u03b8\u03b5\u03bb\u03bf\u03c5\u03c3\u03b9\u03bd \u03ba\u03b9\u03bd\u03b7\u03c3\u03b1\u03b9 \u03b1\u03c5\u03c4\u03b1<\/td>\n\u03b4\u03b5\u03c3\u03bc\u03b5\u03c5\u03bf\u03c5\u03c3\u03b9\u03bd \u03b3\u03b1\u03c1 \u03c6\u03bf\u03c1\u03c4\u03b9\u03b1 \u03b2\u03b1\u03c1\u03b5\u03b1 \u03ba\u03b1\u03b9 \u03b4\u03c5\u03c3\u03b2\u03b1\u03c3\u03c4\u03b1\u03ba\u03c4\u03b1 \u03ba\u03b1\u03b9 \u03b5\u03c0\u03b9\u03c4\u03b9\u03b8\u03b5\u03b1\u03c3\u03b9\u03bd \u03b5\u03c0\u03b9 \u03c4\u03bf\u03c5\u03c2 \u03c9\u03bc\u03bf\u03c5\u03c2 \u03c4\u03c9\u03bd \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03c9\u03bd \u03c4\u03c9 \u03b4\u03b5 \u03b4\u03b1\u03ba\u03c4\u03c5\u03bb\u03c9 \u03b1\u03c5\u03c4\u03c9\u03bd \u03bf\u03c5 \u03b8\u03b5\u03bb\u03bf\u03c5\u03c3\u03b9\u03bd \u03ba\u03b9\u03bd\u03b7\u03c3\u03b1\u03b9 \u03b1\u03c5\u03c4\u03b1<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
They do all their deeds to be seen by people, for they make their phylacteries wide and their tassels long.<\/td>\nBut all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments<\/strong>,<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u03c0\u03ac\u03bd\u03c4\u03b1 \u03b4\u1f72 \u03c4\u1f70 \u1f14\u03c1\u03b3\u03b1 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03c0\u03bf\u03b9\u03bf\u1fe6\u03c3\u03b9\u03bd \u03c0\u03c1\u1f78\u03c2 \u03c4\u1f78 \u03b8\u03b5\u03b1\u03b8\u1fc6\u03bd\u03b1\u03b9 \u03c4\u03bf\u1fd6\u03c2 \u1f00\u03bd\u03b8\u03c1\u03ce\u03c0\u03bf\u03b9\u03c2\u00b7 \u03c0\u03bb\u03b1\u03c4\u03cd\u03bd\u03bf\u03c5\u03c3\u03b9\u03bd \u03b3\u1f70\u03c1<\/a> <\/strong>\u03c4\u1f70 \u03c6\u03c5\u03bb\u03b1\u03ba\u03c4\u03ae\u03c1\u03b9\u03b1 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03ba\u03b1\u1f76 \u03bc\u03b5\u03b3\u03b1\u03bb\u03cd\u03bd\u03bf\u03c5\u03c3\u03b9\u03bd \u03c4\u1f70 \u03ba\u03c1\u03ac\u03c3\u03c0\u03b5\u03b4\u03b1<\/td>\n\u03c0\u03b1\u03bd\u03c4\u03b1 \u03b4\u03b5 \u03c4\u03b1 \u03b5\u03c1\u03b3\u03b1 \u03b1\u03c5\u03c4\u03c9\u03bd \u03c0\u03bf\u03b9\u03bf\u03c5\u03c3\u03b9\u03bd \u03c0\u03c1\u03bf\u03c2 \u03c4\u03bf \u03b8\u03b5\u03b1\u03b8\u03b7\u03bd\u03b1\u03b9 \u03c4\u03bf\u03b9\u03c2 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03b9\u03c2 \u03c0\u03bb\u03b1\u03c4\u03c5\u03bd\u03bf\u03c5\u03c3\u03b9\u03bd \u03b4\u03b5<\/a> \u03c4\u03b1 \u03c6\u03c5\u03bb\u03b1\u03ba\u03c4\u03b7\u03c1\u03b9\u03b1 \u03b1\u03c5\u03c4\u03c9\u03bd \u03ba\u03b1\u03b9 \u03bc\u03b5\u03b3\u03b1\u03bb\u03c5\u03bd\u03bf\u03c5\u03c3\u03b9\u03bd \u03c4\u03b1 \u03ba\u03c1\u03b1\u03c3\u03c0\u03b5\u03b4\u03b1 \u03c4\u03c9\u03bd \u03b9\u03bc\u03b1\u03c4\u03b9\u03c9\u03bd \u03b1\u03c5\u03c4\u03c9\u03bd<\/strong><\/td>\n\u03c0\u03b1\u03bd\u03c4\u03b1 \u03b4\u03b5 \u03c4\u03b1 \u03b5\u03c1\u03b3\u03b1 \u03b1\u03c5\u03c4\u03c9\u03bd \u03c0\u03bf\u03b9\u03bf\u03c5\u03c3\u03b9\u03bd \u03c0\u03c1\u03bf\u03c2 \u03c4\u03bf \u03b8\u03b5\u03b1\u03b8\u03b7\u03bd\u03b1\u03b9 \u03c4\u03bf\u03b9\u03c2 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03b9\u03c2 \u03c0\u03bb\u03b1\u03c4\u03c5\u03bd\u03bf\u03c5\u03c3\u03b9\u03bd \u03b4\u03b5 \u03c4\u03b1 \u03c6\u03c5\u03bb\u03b1\u03ba\u03c4\u03b7\u03c1\u03b9\u03b1 \u03b1\u03c5\u03c4\u03c9\u03bd \u03ba\u03b1\u03b9 \u03bc\u03b5\u03b3\u03b1\u03bb\u03c5\u03bd\u03bf\u03c5\u03c3\u03b9\u03bd \u03c4\u03b1 \u03ba\u03c1\u03b1\u03c3\u03c0\u03b5\u03b4\u03b1 \u03c4\u03c9\u03bd \u03b9\u03bc\u03b1\u03c4\u03b9\u03c9\u03bd \u03b1\u03c5\u03c4\u03c9\u03bd<\/strong><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
They love the place of honor at banquets and the best seats in the synagogues<\/td>\nAnd love the uppermost rooms at feasts, and the chief seats in the synagogues,<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u03c6\u03b9\u03bb\u03bf\u1fe6\u03c3\u03b9\u03bd \u03b4\u1f72<\/a> <\/strong>\u03c4\u1f74\u03bd \u03c0\u03c1\u03c9\u03c4\u03bf\u03ba\u03bb\u03b9\u03c3\u03af\u03b1\u03bd \u1f10\u03bd \u03c4\u03bf\u1fd6\u03c2 \u03b4\u03b5\u03af\u03c0\u03bd\u03bf\u03b9\u03c2 \u03ba\u03b1\u1f76 \u03c4\u1f70\u03c2 \u03c0\u03c1\u03c9\u03c4\u03bf\u03ba\u03b1\u03b8\u03b5\u03b4\u03c1\u03af\u03b1\u03c2 \u1f10\u03bd \u03c4\u03b1\u1fd6\u03c2 \u03c3\u03c5\u03bd\u03b1\u03b3\u03c9\u03b3\u03b1\u1fd6\u03c2<\/td>\n\u03c6\u03b9\u03bb\u03bf\u03c5\u03c3\u03b9\u03bd \u03c4\u03b5<\/a> \u03c4\u03b7\u03bd \u03c0\u03c1\u03c9\u03c4\u03bf\u03ba\u03bb\u03b9\u03c3\u03b9\u03b1\u03bd \u03b5\u03bd \u03c4\u03bf\u03b9\u03c2 \u03b4\u03b5\u03b9\u03c0\u03bd\u03bf\u03b9\u03c2 \u03ba\u03b1\u03b9 \u03c4\u03b1\u03c2 \u03c0\u03c1\u03c9\u03c4\u03bf\u03ba\u03b1\u03b8\u03b5\u03b4\u03c1\u03b9\u03b1\u03c2 \u03b5\u03bd \u03c4\u03b1\u03b9\u03c2 \u03c3\u03c5\u03bd\u03b1\u03b3\u03c9\u03b3\u03b1\u03b9\u03c2<\/td>\n\u03c6\u03b9\u03bb\u03bf\u03c5\u03c3\u03b9\u03bd \u03c4\u03b5 \u03c4\u03b7\u03bd \u03c0\u03c1\u03c9\u03c4\u03bf\u03ba\u03bb\u03b9\u03c3\u03b9\u03b1\u03bd \u03b5\u03bd \u03c4\u03bf\u03b9\u03c2 \u03b4\u03b5\u03b9\u03c0\u03bd\u03bf\u03b9\u03c2 \u03ba\u03b1\u03b9 \u03c4\u03b1\u03c2 \u03c0\u03c1\u03c9\u03c4\u03bf\u03ba\u03b1\u03b8\u03b5\u03b4\u03c1\u03b9\u03b1\u03c2 \u03b5\u03bd \u03c4\u03b1\u03b9\u03c2 \u03c3\u03c5\u03bd\u03b1\u03b3\u03c9\u03b3\u03b1\u03b9\u03c2<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
and elaborate greetings in the marketplaces, and to have people call them \u2018Rabbi.\u2019<\/td>\nAnd greetings in the markets, and to be called of men, Rabbi, Rabbi<\/strong>.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u03ba\u03b1\u1f76 \u03c4\u03bf\u1f7a\u03c2 \u1f00\u03c3\u03c0\u03b1\u03c3\u03bc\u03bf\u1f7a\u03c2 \u1f10\u03bd \u03c4\u03b1\u1fd6\u03c2 \u1f00\u03b3\u03bf\u03c1\u03b1\u1fd6\u03c2 \u03ba\u03b1\u1f76 \u03ba\u03b1\u03bb\u03b5\u1fd6\u03c3\u03b8\u03b1\u03b9 \u1f51\u03c0\u1f78 \u03c4\u1ff6\u03bd \u1f00\u03bd\u03b8\u03c1\u03ce\u03c0\u03c9\u03bd \u03c1\u03b1\u03b2\u03b2\u03af<\/td>\n\u03ba\u03b1\u03b9 \u03c4\u03bf\u03c5\u03c2 \u03b1\u03c3\u03c0\u03b1\u03c3\u03bc\u03bf\u03c5\u03c2 \u03b5\u03bd \u03c4\u03b1\u03b9\u03c2 \u03b1\u03b3\u03bf\u03c1\u03b1\u03b9\u03c2 \u03ba\u03b1\u03b9 \u03ba\u03b1\u03bb\u03b5\u03b9\u03c3\u03b8\u03b1\u03b9 \u03c5\u03c0\u03bf \u03c4\u03c9\u03bd \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03c9\u03bd \u03c1\u03b1\u03b2\u03b2\u03b9 \u03c1\u03b1\u03b2\u03b2\u03b9<\/strong><\/td>\n\u03ba\u03b1\u03b9 \u03c4\u03bf\u03c5\u03c2 \u03b1\u03c3\u03c0\u03b1\u03c3\u03bc\u03bf\u03c5\u03c2 \u03b5\u03bd \u03c4\u03b1\u03b9\u03c2 \u03b1\u03b3\u03bf\u03c1\u03b1\u03b9\u03c2 \u03ba\u03b1\u03b9 \u03ba\u03b1\u03bb\u03b5\u03b9\u03c3\u03b8\u03b1\u03b9 \u03c5\u03c0\u03bf \u03c4\u03c9\u03bd \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03c9\u03bd \u03c1\u03b1\u03b2\u03b2\u03b9 \u03c1\u03b1\u03b2\u03b2\u03b9<\/strong><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Matthew 11:25 (NET)<\/td>\nMatthew 11:25 (KJV)<\/td>\n<\/tr>\n
At that time Jesus said, \u201cI praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and intelligent, and have revealed them to little children.<\/td>\nAt that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u1f18\u03bd \u1f10\u03ba\u03b5\u03af\u03bd\u1ff3 \u03c4\u1ff7 \u03ba\u03b1\u03b9\u03c1\u1ff7 \u1f00\u03c0\u03bf\u03ba\u03c1\u03b9\u03b8\u03b5\u1f76\u03c2 \u1f41 \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2 \u03b5\u1f36\u03c0\u03b5\u03bd\u00b7 \u1f10\u03be\u03bf\u03bc\u03bf\u03bb\u03bf\u03b3\u03bf\u1fe6\u03bc\u03b1\u03b9 \u03c3\u03bf\u03b9, \u03c0\u03ac\u03c4\u03b5\u03c1, \u03ba\u03cd\u03c1\u03b9\u03b5 \u03c4\u03bf\u1fe6 \u03bf\u1f50\u03c1\u03b1\u03bd\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2, \u1f45\u03c4\u03b9 \u1f14\u03ba\u03c1\u03c5\u03c8\u03b1\u03c2<\/a> <\/strong>\u03c4\u03b1\u1fe6\u03c4\u03b1 \u1f00\u03c0\u1f78 \u03c3\u03bf\u03c6\u1ff6\u03bd \u03ba\u03b1\u1f76 \u03c3\u03c5\u03bd\u03b5\u03c4\u1ff6\u03bd \u03ba\u03b1\u1f76 \u1f00\u03c0\u03b5\u03ba\u03ac\u03bb\u03c5\u03c8\u03b1\u03c2 \u03b1\u1f50\u03c4\u1f70 \u03bd\u03b7\u03c0\u03af\u03bf\u03b9\u03c2<\/td>\n\u03b5\u03bd \u03b5\u03ba\u03b5\u03b9\u03bd\u03c9 \u03c4\u03c9 \u03ba\u03b1\u03b9\u03c1\u03c9 \u03b1\u03c0\u03bf\u03ba\u03c1\u03b9\u03b8\u03b5\u03b9\u03c2 \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b5\u03b9\u03c0\u03b5\u03bd \u03b5\u03be\u03bf\u03bc\u03bf\u03bb\u03bf\u03b3\u03bf\u03c5\u03bc\u03b1\u03b9 \u03c3\u03bf\u03b9 \u03c0\u03b1\u03c4\u03b5\u03c1 \u03ba\u03c5\u03c1\u03b9\u03b5 \u03c4\u03bf\u03c5 \u03bf\u03c5\u03c1\u03b1\u03bd\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03c4\u03b7\u03c2 \u03b3\u03b7\u03c2 \u03bf\u03c4\u03b9 \u03b1\u03c0\u03b5\u03ba\u03c1\u03c5\u03c8\u03b1\u03c2<\/a> \u03c4\u03b1\u03c5\u03c4\u03b1 \u03b1\u03c0\u03bf \u03c3\u03bf\u03c6\u03c9\u03bd \u03ba\u03b1\u03b9 \u03c3\u03c5\u03bd\u03b5\u03c4\u03c9\u03bd \u03ba\u03b1\u03b9 \u03b1\u03c0\u03b5\u03ba\u03b1\u03bb\u03c5\u03c8\u03b1\u03c2 \u03b1\u03c5\u03c4\u03b1 \u03bd\u03b7\u03c0\u03b9\u03bf\u03b9\u03c2<\/td>\n\u03b5\u03bd \u03b5\u03ba\u03b5\u03b9\u03bd\u03c9 \u03c4\u03c9 \u03ba\u03b1\u03b9\u03c1\u03c9 \u03b1\u03c0\u03bf\u03ba\u03c1\u03b9\u03b8\u03b5\u03b9\u03c2 \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b5\u03b9\u03c0\u03b5\u03bd \u03b5\u03be\u03bf\u03bc\u03bf\u03bb\u03bf\u03b3\u03bf\u03c5\u03bc\u03b1\u03b9 \u03c3\u03bf\u03b9 \u03c0\u03b1\u03c4\u03b5\u03c1 \u03ba\u03c5\u03c1\u03b9\u03b5 \u03c4\u03bf\u03c5 \u03bf\u03c5\u03c1\u03b1\u03bd\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03c4\u03b7\u03c2 \u03b3\u03b7\u03c2 \u03bf\u03c4\u03b9 \u03b1\u03c0\u03b5\u03ba\u03c1\u03c5\u03c8\u03b1\u03c2 \u03c4\u03b1\u03c5\u03c4\u03b1 \u03b1\u03c0\u03bf \u03c3\u03bf\u03c6\u03c9\u03bd \u03ba\u03b1\u03b9 \u03c3\u03c5\u03bd\u03b5\u03c4\u03c9\u03bd \u03ba\u03b1\u03b9 \u03b1\u03c0\u03b5\u03ba\u03b1\u03bb\u03c5\u03c8\u03b1\u03c2 \u03b1\u03c5\u03c4\u03b1 \u03bd\u03b7\u03c0\u03b9\u03bf\u03b9\u03c2<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Matthew 11:29 (NET)<\/td>\nMatthew 11:29 (KJV)<\/td>\n<\/tr>\n
Take my yoke on you and learn from me, because I am gentle and humble in heart, and you will find rest for your souls.<\/td>\nTake my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u1f04\u03c1\u03b1\u03c4\u03b5 \u03c4\u1f78\u03bd \u03b6\u03c5\u03b3\u03cc\u03bd \u03bc\u03bf\u03c5 \u1f10\u03c6\u1fbf \u1f51\u03bc\u1fb6\u03c2 \u03ba\u03b1\u1f76 \u03bc\u03ac\u03b8\u03b5\u03c4\u03b5 \u1f00\u03c0\u1fbf \u1f10\u03bc\u03bf\u1fe6, \u1f45\u03c4\u03b9 \u03c0\u03c1\u03b1\u03b0\u03c2<\/a> <\/strong>\u03b5\u1f30\u03bc\u03b9 \u03ba\u03b1\u1f76 \u03c4\u03b1\u03c0\u03b5\u03b9\u03bd\u1f78\u03c2 \u03c4\u1fc7 \u03ba\u03b1\u03c1\u03b4\u03af\u1fb3, \u03ba\u03b1\u1f76 \u03b5\u1f51\u03c1\u03ae\u03c3\u03b5\u03c4\u03b5 \u1f00\u03bd\u03ac\u03c0\u03b1\u03c5\u03c3\u03b9\u03bd \u03c4\u03b1\u1fd6\u03c2 \u03c8\u03c5\u03c7\u03b1\u1fd6\u03c2 \u1f51\u03bc\u1ff6\u03bd<\/td>\n\u03b1\u03c1\u03b1\u03c4\u03b5 \u03c4\u03bf\u03bd \u03b6\u03c5\u03b3\u03bf\u03bd \u03bc\u03bf\u03c5 \u03b5\u03c6 \u03c5\u03bc\u03b1\u03c2 \u03ba\u03b1\u03b9 \u03bc\u03b1\u03b8\u03b5\u03c4\u03b5 \u03b1\u03c0 \u03b5\u03bc\u03bf\u03c5 \u03bf\u03c4\u03b9 \u03c0\u03c1\u03b1\u03bf\u03c2<\/a> \u03b5\u03b9\u03bc\u03b9 \u03ba\u03b1\u03b9 \u03c4\u03b1\u03c0\u03b5\u03b9\u03bd\u03bf\u03c2 \u03c4\u03b7 \u03ba\u03b1\u03c1\u03b4\u03b9\u03b1 \u03ba\u03b1\u03b9 \u03b5\u03c5\u03c1\u03b7\u03c3\u03b5\u03c4\u03b5 \u03b1\u03bd\u03b1\u03c0\u03b1\u03c5\u03c3\u03b9\u03bd \u03c4\u03b1\u03b9\u03c2 \u03c8\u03c5\u03c7\u03b1\u03b9\u03c2 \u03c5\u03bc\u03c9\u03bd<\/td>\n\u03b1\u03c1\u03b1\u03c4\u03b5 \u03c4\u03bf\u03bd \u03b6\u03c5\u03b3\u03bf\u03bd \u03bc\u03bf\u03c5 \u03b5\u03c6 \u03c5\u03bc\u03b1\u03c2 \u03ba\u03b1\u03b9 \u03bc\u03b1\u03b8\u03b5\u03c4\u03b5 \u03b1\u03c0 \u03b5\u03bc\u03bf\u03c5 \u03bf\u03c4\u03b9 \u03c0\u03c1\u03b1\u03bf\u03c2 \u03b5\u03b9\u03bc\u03b9 \u03ba\u03b1\u03b9 \u03c4\u03b1\u03c0\u03b5\u03b9\u03bd\u03bf\u03c2 \u03c4\u03b7 \u03ba\u03b1\u03c1\u03b4\u03b9\u03b1 \u03ba\u03b1\u03b9 \u03b5\u03c5\u03c1\u03b7\u03c3\u03b5\u03c4\u03b5 \u03b1\u03bd\u03b1\u03c0\u03b1\u03c5\u03c3\u03b9\u03bd \u03c4\u03b1\u03b9\u03c2 \u03c8\u03c5\u03c7\u03b1\u03b9\u03c2 \u03c5\u03bc\u03c9\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Ephesians 3:18 (NET)<\/td>\nEphesians 3:18 (KJV)<\/td>\n<\/tr>\n
you will be able to comprehend with all the saints what is the breadth and length and height and depth,<\/td>\nMay be able to comprehend with all saints what is the breadth, and length, and depth, and height;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u1f35\u03bd\u03b1 \u1f10\u03be\u03b9\u03c3\u03c7\u03cd\u03c3\u03b7\u03c4\u03b5 \u03ba\u03b1\u03c4\u03b1\u03bb\u03b1\u03b2\u03ad\u03c3\u03b8\u03b1\u03b9 \u03c3\u1f7a\u03bd \u03c0\u1fb6\u03c3\u03b9\u03bd \u03c4\u03bf\u1fd6\u03c2 \u1f01\u03b3\u03af\u03bf\u03b9\u03c2 \u03c4\u03af \u03c4\u1f78 \u03c0\u03bb\u03ac\u03c4\u03bf\u03c2 \u03ba\u03b1\u1f76 \u03bc\u1fc6\u03ba\u03bf\u03c2 \u03ba\u03b1\u1f76 \u1f55\u03c8\u03bf\u03c2 \u03ba\u03b1\u1f76 \u03b2\u03ac\u03b8\u03bf\u03c2,<\/td>\n\u03b5\u03bd \u03b1\u03b3\u03b1\u03c0\u03b7 \u03b5\u03c1\u03c1\u03b9\u03b6\u03c9\u03bc\u03b5\u03bd\u03bf\u03b9 \u03ba\u03b1\u03b9 \u03c4\u03b5\u03b8\u03b5\u03bc\u03b5\u03bb\u03b9\u03c9\u03bc\u03b5\u03bd\u03bf\u03b9<\/strong> \u03b9\u03bd\u03b1 \u03b5\u03be\u03b9\u03c3\u03c7\u03c5\u03c3\u03b7\u03c4\u03b5 \u03ba\u03b1\u03c4\u03b1\u03bb\u03b1\u03b2\u03b5\u03c3\u03b8\u03b1\u03b9 \u03c3\u03c5\u03bd \u03c0\u03b1\u03c3\u03b9\u03bd \u03c4\u03bf\u03b9\u03c2 \u03b1\u03b3\u03b9\u03bf\u03b9\u03c2 \u03c4\u03b9 \u03c4\u03bf \u03c0\u03bb\u03b1\u03c4\u03bf\u03c2 \u03ba\u03b1\u03b9 \u03bc\u03b7\u03ba\u03bf\u03c2 \u03ba\u03b1\u03b9 \u03b2\u03b1\u03b8\u03bf\u03c2 \u03ba\u03b1\u03b9 \u03c5\u03c8\u03bf\u03c2<\/td>\n\u03b5\u03bd \u03b1\u03b3\u03b1\u03c0\u03b7 \u03b5\u03c1\u03c1\u03b9\u03b6\u03c9\u03bc\u03b5\u03bd\u03bf\u03b9 \u03ba\u03b1\u03b9 \u03c4\u03b5\u03b8\u03b5\u03bc\u03b5\u03bb\u03b9\u03c9\u03bc\u03b5\u03bd\u03bf\u03b9<\/strong> \u03b9\u03bd\u03b1 \u03b5\u03be\u03b9\u03c3\u03c7\u03c5\u03c3\u03b7\u03c4\u03b5 \u03ba\u03b1\u03c4\u03b1\u03bb\u03b1\u03b2\u03b5\u03c3\u03b8\u03b1\u03b9 \u03c3\u03c5\u03bd \u03c0\u03b1\u03c3\u03b9\u03bd \u03c4\u03bf\u03b9\u03c2 \u03b1\u03b3\u03b9\u03bf\u03b9\u03c2 \u03c4\u03b9 \u03c4\u03bf \u03c0\u03bb\u03b1\u03c4\u03bf\u03c2 \u03ba\u03b1\u03b9 \u03bc\u03b7\u03ba\u03bf\u03c2 \u03ba\u03b1\u03b9 \u03b2\u03b1\u03b8\u03bf\u03c2 \u03ba\u03b1\u03b9 \u03c5\u03c8\u03bf\u03c2<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
\n
Back to A Shadow of the Good Things, Part 4<\/em><\/a><\/div>\n
Back to David’s Forgiveness, Part 1<\/em><\/a><\/div>\n
Back to A Shadow of the Good Things, Part 5<\/em><\/a><\/div>\n
Back to A Shadow of the Good Things, Part 6<\/em><\/a><\/div>\n
Back to Psalm 22, Part 8<\/em><\/a><\/div>\n
Back to Funeral, Part 3<\/em><\/a><\/div>\n
Back to Adultery in the Law, Part 2<\/em><\/a><\/div>\n
Back to Westworld, Part 4<\/em><\/a><\/div>\n
Back to Father, Son and Holy Spirit, Part 5<\/em><\/a><\/div>\n
Back to Peter’s Third Gospel Proclamation<\/em><\/a><\/div>\n
Back to Christianity, Part 6<\/em><\/a><\/div>\n
Back to Christianity, Part 9<\/em><\/a><\/div>\n
Back to Who Am I? Part 14<\/em><\/a><\/div>\n
Back to The Children of Promise, Part 1<\/em><\/a><\/div>\n
Back to Keep Yourselves From Idols, Part 2<\/em><\/a><\/div>\n
Back to Keep Yourselves From Idols, Part 3<\/em><\/a><\/div>\n
Back to Christ-Centered Preaching, Chapter 1<\/em><\/a><\/div>\n
Back to Christ-Centered Preaching, Chapter 2<\/em><\/a><\/div>\n
Back to Christ-Centered Preaching, Chapter 4, Part 3<\/em><\/a><\/div>\n
Back to Matthew 8:23-34<\/em><\/a><\/div>\n
Back to Luke 8:22-56<\/em><\/a><\/div>\n
Back to Exploration, Part 6<\/em><\/a><\/div>\n
Back to Exploration, Part 7<\/em><\/a><\/div>\n
Back to Exploration, Part 11<\/em><\/a><\/div>\n
Back to Exploration, Part 14<\/em><\/a><\/div>\n
Back to Justice and Mercy Revisited, Part 2<\/em><\/a><\/div>\n
Back to 3 John, Part 6<\/em><\/a><\/div>\n
Back to 3 John, Part 7<\/em><\/a><\/div>\n
Back to 3 John, Part 8<\/em><\/a><\/div>\n
Back to Exploration, Part 17<\/em><\/a><\/div>\n
Back to Exploration, Part 20<\/em><\/a><\/div>\n
<\/div>\n
\n

<\/a>[1]<\/sup> Condemnation or Judgment? – Part 8<\/a><\/em><\/p>\n

<\/a>[2]<\/sup> In the NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Byzantine Majority Text<\/a> David <\/em>was spelled \u0394\u03b1\u03c5\u03af\u03b4<\/a>, and \u03b4\u03b1\u03b2\u03b9\u03b4<\/a> in the Stephanus Textus Receptus<\/a>.<\/p>\n

<\/a>[3]<\/sup> In the NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Byzantine Majority Text<\/a> David <\/em>was spelled \u0394\u03b1\u03c5\u03af\u03b4<\/a>, and \u03b4\u03b1\u03b2\u03b9\u03b4<\/a> in the Stephanus Textus Receptus<\/a>.<\/p>\n

<\/a>[4]<\/sup> In the NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Byzantine Majority Text<\/a> David <\/em>was spelled \u0394\u03b1\u03c5\u03af\u03b4<\/a>, and \u03b4\u03b1\u03b2\u03b9\u03b4<\/a> in the Stephanus Textus Receptus<\/a>.<\/p>\n

<\/a>[5]<\/sup> Since I\u2019ve considered this recently<\/a> it seems pertinent to note that the Pharisees did not answer Jesus\u2019 quizzical allusion to his own incarnation by saying, \u201cOh, well, David was just being respectful to the future Messiah, calling him \u2018sir\u2019.\u201d<\/p>\n

<\/a>[6]<\/sup> John 16:8 (NET)<\/p>\n

<\/a>[7]<\/sup> John 16:8b (KJV)<\/p>\n

<\/a>[8]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had the article \u03c4\u03b7\u03c2<\/a> preceding faith<\/em>.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.\u00a0 A note (20<\/a>) in the NET indicates that this difference might actually be significant.<\/p>\n

<\/a>[9]<\/sup> Ephesians 2:8 NET<\/p>\n

<\/a>[10]<\/sup> Ren\u00e9 A. L\u00f3pez, \u201cIS FAITH A GIFT FROM GOD OR A HUMAN EXERCISE?,\u201d IS FAITH CONSIDERED A WORK?<\/em>, BIBLIOTHECA SACRA \/ July\u2013September 2007, p266, from Dallas Theological Seminary<\/p>\n

<\/a>[11]<\/sup> Romans 8:14 (NET)<\/p>\n

<\/a>[12]<\/sup> Ren\u00e9 A. L\u00f3pez, \u201cIS FAITH A GIFT FROM GOD OR A HUMAN EXERCISE?\u201d THE CONFLICT: IF FAITH IS A GIFT<\/em>, BIBLIOTHECA SACRA \/ July\u2013September 2007, p. 275, from Dallas Theological Seminary<\/p>\n

<\/a>[13]<\/sup> John 3:21 (NET)<\/p>\n

<\/a>[14]<\/sup> The StephanusTextus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c4\u03b5<\/a> \u03ba\u03b1\u03b9 (KJV: and<\/em>) following soul<\/em>, where the NET parallel Greek<\/a> text and NA28<\/sup><\/a> had simply \u03ba\u03b1\u1f76<\/a>.<\/p>\n

<\/a>[15]<\/sup> Galatians 2:10 (NET)<\/p>\n

<\/a>[16]<\/sup> Ren\u00e9 A. L\u00f3pez, \u201cIS FAITH A GIFT FROM GOD OR A HUMAN EXERCISE?\u201d THE CONFLICT: IF FAITH IS A GIFT<\/em>, BIBLIOTHECA SACRA \/ July\u2013September 2007, p. 275, from Dallas Theological Seminary<\/p>\n

<\/a>[17]<\/sup> In the NET parallel Greek<\/a> text and NA28<\/sup><\/a> Moses <\/em>was spelled \u039c\u03c9\u03cb\u03c3\u03ad\u03c9\u03c2<\/a>, and \u03bc\u03c9\u03c3\u03b5\u03c9\u03c2<\/a> in the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a>.<\/p>\n

<\/a>[18]<\/sup> The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Byzantine Majority Text<\/a> had \u1f45\u03c3\u03b1<\/a> \u1f10\u1f70\u03bd<\/a> here, where the Stephanus Textus Receptus<\/a> had \u03bf\u03c3\u03b1 \u03b1\u03bd<\/a> (KJV: whatsoever<\/em>).<\/p>\n

<\/a>[19]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c4\u03b7\u03c1\u03b5\u03b9\u03bd<\/a> (KJV: observe<\/em>) following tell you <\/em>(KJV: bid you<\/em>).\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[20]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03c0\u03bf\u03b9\u03ae\u03c3\u03b1\u03c4\u03b5<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c0\u03bf\u03b9\u03b5\u03b9\u03c4\u03b5<\/a>.<\/p>\n

<\/a>[21]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03b4\u1f72<\/a> (not translated in the NET) following tie up<\/em>, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b3\u03b1\u03c1<\/a> (KJV: For<\/em>).<\/p>\n

<\/a>[22]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03b1\u1f50\u03c4\u03bf\u1f76<\/a> here.\u00a0 The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n

<\/a>[23]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03b3\u03b1\u03c1<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b4\u1f72<\/a> (KJV: But<\/em>).<\/p>\n

<\/a>[24]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c4\u03c9\u03bd \u03b9\u03bc\u03b1\u03c4\u03b9\u03c9\u03bd \u03b1\u03c5\u03c4\u03c9\u03bd (KJV: of their garments<\/em>) here.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[25]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03b4\u1f72<\/a> (not translated in the NET) following they love<\/em>, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c4\u03b5<\/a> (KJV: And<\/em>).<\/p>\n

<\/a>[26]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had a second \u03c1\u03b1\u03b2\u03b2\u03b9 (KJV: Rabbi<\/em>) here.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[27]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f14\u03ba\u03c1\u03c5\u03c8\u03b1\u03c2<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b1\u03c0\u03b5\u03ba\u03c1\u03c5\u03c8\u03b1\u03c2<\/a> (KJV: had hid<\/em>).<\/p>\n

<\/a>[28]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03c0\u03c1\u03b1\u03b0\u03c2<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c0\u03c1\u03b1\u03bf\u03c2<\/a> (KJV: meek<\/em>).<\/p>\n

<\/a>[29]<\/sup> Ren\u00e9 A. L\u00f3pez, \u201cIS FAITH A GIFT FROM GOD OR A HUMAN EXERCISE?\u201d THE CONFLICT: IF FAITH IS A GIFT, BIBLIOTHECA SACRA \/ July\u2013September 2007, p. 275, from Dallas Theological Seminary<\/p>\n

<\/a>[30]<\/sup> Exodus 20:13 (NET)<\/p>\n

<\/a>[31]<\/sup> Here is a link<\/a> to a table comparing Presbyterian, Baptist and Christian & Missionary Alliance views of sanctification according to their own websites.<\/p>\n

<\/a>[32]<\/sup> John 4:14 (NET)<\/p>\n

<\/a>[33]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03bd \u03b1\u03b3\u03b1\u03c0\u03b7 \u03b5\u03c1\u03c1\u03b9\u03b6\u03c9\u03bc\u03b5\u03bd\u03bf\u03b9 \u03ba\u03b1\u03b9 \u03c4\u03b5\u03b8\u03b5\u03bc\u03b5\u03bb\u03b9\u03c9\u03bc\u03b5\u03bd\u03bf\u03b9 (\u201cin love rooted and grounded\u201d) at the beginning of verse 18, where the NET parallel Greek<\/a> text and NA28<\/sup><\/a> had it (\u1f10\u03bd \u1f00\u03b3\u03ac\u03c0\u1fc3 \u1f10\u03c1\u03c1\u03b9\u03b6\u03c9\u03bc\u03ad\u03bd\u03bf\u03b9 \u03ba\u03b1\u1f76 \u03c4\u03b5\u03b8\u03b5\u03bc\u03b5\u03bb\u03b9\u03c9\u03bc\u03ad\u03bd\u03bf\u03b9) at the end of verse 17.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Three things stand out to me (Luke 23:32-34a Table; John 12:32, 33; Matthew 22:41-46): Two other criminals were also led away to be executed with [Jesus]. \u00a0So when they came to the place that is called \u201cThe Skull,\u201d they crucified … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4127,4534],"tags":[2075,4697,132,4806,415,4808,4805,4802,3781,784,4801,4321,4803,4807,4804,1136],"class_list":["post-13682","post","type-post","status-publish","format-standard","hentry","category-father-forgive-them","category-section-five","tag-ephesians-28","tag-ephesians-314-21","tag-exodus-2013","tag-galatians-210","tag-galatians-522-23","tag-hebrews-312-14","tag-hebrews-410-13","tag-john-1232-33","tag-john-168","tag-john-321","tag-luke-2332-34","tag-matthew-1125-30","tag-matthew-2241-46","tag-matthew-232-7","tag-romans-323-26","tag-romans-814"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/13682","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=13682"}],"version-history":[{"count":6,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/13682\/revisions"}],"predecessor-version":[{"id":30020,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/13682\/revisions\/30020"}],"wp:attachment":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=13682"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=13682"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=13682"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}