{"id":13945,"date":"2020-03-19T19:29:06","date_gmt":"2020-03-19T13:29:06","guid":{"rendered":"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/?p=13945"},"modified":"2025-04-03T15:54:03","modified_gmt":"2025-04-03T20:54:03","slug":"a-door-of-hope-part-2","status":"publish","type":"post","link":"https:\/\/religiousmind.net\/?p=13945","title":{"rendered":"A Door of Hope, Part 2"},"content":{"rendered":"

And I will give her possessions from thence, and the valley of Achor to open her understanding:<\/em>[1]<\/sup><\/a> \u00a0This rendering of Hosea 2:15a (2:17a in the Septuagint) hit me like a bolt.\u00a0 It seemed too important to think \u201cof Achan\u2019s confession<\/a> as the door <\/em>or opportunity of<\/em>\/for hope<\/em>,\u201d and to relate \u201cit to John\u2019s letter<\/a>,\u201d to ever call that relationship into question.<\/p>\n

The Hebrew word translated door <\/em>(NET: Opportunity<\/em>) was \u05dc\u05b0\u05e4\u05b6\u05a3\u05ea\u05b7\u05d7<\/a> (NET parallel Hebrew: \u05dc\u05e4\u05ea\u05d7 [pethach<\/em>]).\u00a0 It was translated \u03b4\u03b9\u03b1\u03bd\u03bf\u1fd7\u03be\u03b1\u03b9<\/a> (open<\/em>)\u2014a form of \u03b4\u03b9\u03b1\u03bd\u03bf\u03af\u03b3\u03c9<\/a>\u2014in the Septuagint. \u00a0The same words were translated open<\/em> and \u201copen wide\u201d in Ezekiel.<\/p>\n\n\n\n\n\n
\n

Masoretic Text<\/p>\n<\/td>\n

Septuagint<\/td>\n<\/tr>\n
Ezekiel 21:22[2]<\/sup><\/a> (Tanakh)<\/td>\nEzekiel 21:22 (NET)<\/td>\nEzekiel 21:22 (NETS)<\/td>\n\n

Ezekiel 21:22 (English Elpenor)<\/p>\n<\/td>\n<\/tr>\n

At his right hand was the divination for Jerusalem, to appoint captains, to open (\u05dc\u05b4\u05e4\u05b0\u05ea\u05bc\u05b9\u059a\u05d7\u05b7<\/a>) the mouth in the slaughter, to lift up the voice with shouting, to appoint battering rams against the gates, to cast a mount, and to build a fort.<\/td>\nInto his right hand comes the portent for Jerusalem\u2014to set up battering rams, to give (pethach<\/em>, \u05dc\u05e4\u05ea\u05d7<\/a>) the signal[3]<\/sup><\/a> for slaughter, to shout out the battle cry, to set up battering rams against the gates, to erect a siege ramp, to build a siege wall.<\/td>\nAnd the oracular response came against Ierousalem, to throw up a palisade, to open wide (\u03b4\u03b9\u03b1\u03bd\u03bf\u1fd7\u03be\u03b1\u03b9<\/a>) a mouth in a shout, to raise up high a voice with a cry, to throw up a palisade against its gates and to put up a ramp and to build batteries of war engines.<\/td>\nOn his right was the divination against Jerusalem, to cast a mound, to open (\u03b4\u03b9\u03b1\u03bd\u03bf\u1fd6\u03be\u03b1\u03b9) the mouth in shouting, to lift up the voice with crying, to cast a mound against her gates, to cast up a heap, and to build forts.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

The Hebrew word translated hope <\/em>from the Masoretic text was \u05ea\u05bc\u05b4\u05e7\u05b0\u05d5\u05b8\u0591\u05d4<\/a>.\u00a0 It was translated \u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/a> (understanding<\/em>)\u2014a form of \u03c3\u03cd\u03bd\u03b5\u03c3\u03b9\u03c2<\/a>\u2014in the Septuagint.\u00a0 I had to run \u05ea\u05e7\u05d5\u05d4 (without vowel points) through Morfix<\/a> to get any result:<\/p>\n\n\n\n\n\n\n\n
\n

Morfix Translation<\/a><\/p>\n<\/td>\n<\/tr>\n

Hebrew<\/td>\nTanakh<\/td>\nHomographs<\/td>\nEnglish Definitions<\/td>\n<\/tr>\n
\u05ea\u05bc\u05b4\u05e7\u05b0\u05d5\u05b8\u0591\u05d4 \u05ea\u05e7\u05d5\u05d4<\/td>\nhope<\/td>\n\u05ea\u05bc\u05b4\u05e7\u05b0\u05d5\u05b8\u05d4<\/td>\nhope; \u05d4\u05ea\u05e7\u05d5\u05d5\u05d4 – Hatikva (Israel’s national anthem)<\/td>\n<\/tr>\n
\u05e7\u05b4\u05d5\u05bc\u05b8\u05d4<\/td>\nto hope<\/td>\n<\/tr>\n
\u05e0\u05b4\u05e7\u05b0\u05d5\u05b8\u05d4<\/td>\nto pool (water)<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Perhaps someone could argue that the rabbis paraphrased hope <\/em>as understanding<\/em>. \u00a0But as I studied the other Hebrew words they translated \u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd (Table<\/a> below) and the other differences<\/a> between the Masoretic text and the Septuagint, I was obliged to consider that the Septuagint may be more original here, despite my fondness for \u201ca door of hope.\u201d<\/p>\n

As I worked on the table of \u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd I heard a preacher prophesy that the corona virus was God\u2019s punishment for my (literally: \u201call Americans\u201d) greed and worship of sex, among other things.\u00a0 I\u2019m becoming so practiced at not <\/em>thinking of the vicissitudes of life as crime and punishment that I decided not to reject this prophesy out of hand.\u00a0 I fell asleep, however, without arriving at any specific conclusions.<\/p>\n

Asleep, I dreamed that I committed adultery with my neighbor\u2019s wife.\u00a0 We stopped before we got too far but my lust was obvious: I say to you that whoever looks at a woman to desire her<\/a> has already committed adultery with her in his heart<\/em>.[4]<\/sup><\/a>\u00a0 Though I awoke grieving[5]<\/sup><\/a> I was grateful my covetousness expressed itself in a dream rather than entangling my neighbor, his wife and countless others.\u00a0 I think this may be part of the meaning of he condemned sin in the flesh<\/em> (Romans 8:2-4 NET Table<\/a>):<\/p>\n

For the law of the life-giving Spirit in Christ Jesus has set you free from the law of sin and death. \u00a0For God achieved what the law could not do because it was weakened through the flesh. \u00a0By sending his own Son in the likeness of sinful flesh and concerning sin, he condemned (\u03ba\u03b1\u03c4\u1f73\u03ba\u03c1\u03b9\u03bd\u03b5\u03bd<\/a>, a form of \u03ba\u03b1\u03c4\u03b1\u03ba\u03c1\u03af\u03bd\u03c9<\/a>)<\/em> sin in the flesh, so that the righteous requirement of the law may be fulfilled in us, who do not walk according to the flesh but according to the Spirit.<\/p><\/blockquote>\n

[W]hen I want to do good, evil is present with me<\/em>.[6]<\/sup><\/a>\u00a0 Still, I praise the Lord Jesus and God our Father whenever the sin in my flesh remains condemned <\/em>(damned, judged against, sentenced, pronounced guilty) in my flesh, as opposed to seeing the light of day.\u00a0 I\u2019ll consider it a partial victory until His complete victory (1 Corinthians 15:50-58<\/a>) has come.\u00a0 And without making any judgment regarding the truth of the preacher\u2019s prophecy, I plan to\u2014Endure<\/em>[7]<\/sup><\/a> hardship as discipline; God is treating <\/em>[me] as <\/em>[one of] his children<\/em>[8]<\/sup><\/a>\u2014rather than attempting to ferret out what, if any, sins He may or may not be punishing.<\/p>\n

I had already been drifting toward the conclusion that I had misunderstood the story of Achan in the valley of Achor.\u00a0 My adulterous dream helped sharpen my focus.\u00a0 The question<\/a> was not: How could such an excellent confession result in the death (Joshua 7:16-26<\/a>) of Achan and his family?\u00a0 That was a fixation of my personal history<\/a>.\u00a0 The question was: How could a covetous<\/a> sinner (e.g., one such as I am) live in a holy land among a holy people?<\/p>\n

I hope the answer is obvious: Do not be amazed that I said to you, \u2018You must all be born from above.\u2019<\/em>[9]<\/sup><\/a>\u00a0 And I will give her<\/em>\u2026the valley of Achor to open her understanding <\/em>is a fresh opportunity to understand Christ\u2019s gift of new life<\/a>.\u00a0 There is a synopsis of \u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd (understanding<\/em>) in the four occurrences in Isaiah:<\/p>\n\n\n\n\n\n
\n

Masoretic Text<\/p>\n<\/td>\n

Septuagint<\/td>\n<\/tr>\n
Isaiah 27:11b (Tanakh)<\/td>\nIsaiah 27:11b (NET)<\/td>\nIsaiah 27:11b (NETS)<\/td>\n\n

Isaiah 27:11b (Elpenor English)<\/p>\n<\/td>\n<\/tr>\n

for it is a people of no understanding (\u05d1\u05bc\u05b4\u05d9\u05e0\u05d5\u05b9\u05ea\u0599<\/a>): therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.<\/td>\nFor these people lack understanding (b\u0131\u0302yn\u00e2h<\/em>, \u05d1\u05d9\u05e0\u05d5\u05ea<\/a>), therefore the one who made them has no compassion on them; the one who formed them has no mercy on them.<\/td>\nFor it is not a people having understanding (\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd); therefore he that made them will not have compassion, nor will he that formed them have mercy.<\/td>\nfor it is a people of no understanding (\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd); therefore he that made them shall have no pity upon them, and he that formed them shall have no mercy [upon them].<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

A people of no understanding<\/em> will have no mercy <\/em>from he that made them<\/em> and he that formed them will shew them no favour<\/em>. \u00a0\u00a0So God\u2019s intention to show Israel both mercy <\/em>and favour<\/em> was made clear by giving them the valley of Achor to open <\/em>[their] understanding<\/em>.\u00a0 That is certainly a door of hope<\/em> but a door of hope<\/em> obfuscates that understanding.<\/p>\n\n\n\n\n\n\n
\n

Masoretic Text<\/p>\n<\/td>\n

Septuagint<\/td>\n<\/tr>\n
Isaiah 29:13, 14 (Tanakh)<\/td>\nIsaiah 29:13, 14 (NET)<\/td>\nIsaiah 29:13, 14 (NETS)<\/td>\n\n

Isaiah 29:13, 14 (Elpenor English)<\/p>\n<\/td>\n<\/tr>\n

Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:<\/td>\nThe Lord says, \u201cThese people say they are loyal to me; they say wonderful things about me, but they are not really loyal to me. \u00a0Their worship consists of nothing but man-made ritual.<\/td>\nThe Lord said: These people draw near me; they honor me with their lips, while their heart is far from me, and in vain do they worship me, teaching human precepts and teachings.<\/td>\nAnd the Lord has said, This people draw nigh to me with their mouth, and they honour me with their lips, but their heart is far from me: but in vain do they worship me, teaching the commandments and doctrines of men.<\/td>\n<\/tr>\n
Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder: for the wisdom of their wise men shall perish, and the understanding (\u05d5\u05bc\u05d1\u05b4\u05d9\u05e0\u05b7\u05a5\u05ea<\/a>) of their prudent men shall be hid.<\/td>\nTherefore I will again do an amazing thing for these people\u2014an absolutely extraordinary deed. \u00a0Wise men will have nothing to say, the sages will have no explanations (b\u0131\u0302yn\u00e2h<\/em>, \u05d5\u05d1\u05d9\u05e0\u05ea<\/a>).\u201d<\/td>\nTherefore look, I will proceed to remove this people. \u00a0I will remove them and destroy the wisdom of the wise, and the discernment (\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd) of the discerning I will hide.<\/td>\nTherefore behold I will proceed to remove this people, and I will remove them: and I will destroy the wisdom of the wise, and will hide the understanding (\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd) of the prudent.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Here, the wisdom <\/em>and understanding <\/em>of those teaching the precept of men<\/em> (English Elpenor: the commandments and doctrines of men<\/em>) would perish <\/em>and would be hid<\/em>.\u00a0 The Masoretic text in English translation called it a marvellous work among this people, even a marvellous work and a wonder<\/em>, while an English rendering of the words the rabbis translated reads: I will proceed to remove this people, and I will remove them<\/em>.\u00a0 The first Greek word translated remove <\/em>was \u03bc\u03b5\u03c4\u03b1\u03c4\u03b5\u03b8\u1fc6\u03bd\u03b1\u03b9<\/a> (BLB: \u03bc\u03b5\u03c4\u03b1\u03b8\u03b5\u1fd7\u03bd\u03b1\u03b9<\/a>) and the second was \u03bc\u03b5\u03c4\u03b1\u03b8\u1f75\u03c3\u03c9<\/a>.\u00a0 All are forms of \u03bc\u03b5\u03c4\u03b1\u03c4\u03af\u03b8\u03b7\u03bc\u03b9<\/a>.<\/p>\n

Assuming that the Septuagint better reflects the Hebrew original, it seems odd to call the removal of the people who draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me<\/em>, a marvellous work among this people, even a marvellous work and a wonder<\/em>.\u00a0 It would make more sense if the Masoretes thought this people <\/em>corresponded to the multitude of all the nations that fight against Ariel, even all that fight against her and her munition, and that distress her, shall be as a dream of a night vision<\/em>.[10]<\/sup><\/a>\u00a0 But then, why cover up their removal?<\/p>\n

There is another meaning of \u03bc\u03b5\u03c4\u03b1\u03c4\u03af\u03b8\u03b7\u03bc\u03b9<\/a>.\u00a0 The Greek of the Septuagint might have been translated, I will proceed to <\/em>[change the nature of] this people, and I will <\/em>[induce] them <\/em>[to change their minds].\u00a0 And suddenly, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder<\/em>, becomes an honest assessment.\u00a0 It \u00a0completely disguises, however, how close the original was to Jesus\u2019 words: Do not be amazed that I said to you, \u2018You must all be born from above.\u2019\u00a0 <\/em>Here is a New Testament example of another form of \u03bc\u03b5\u03c4\u03b1\u03c4\u03af\u03b8\u03b7\u03bc\u03b9 (Hebrews 7:12 NET):<\/p>\n

For when the priesthood changes (\u03bc\u03b5\u03c4\u03b1\u03c4\u03b9\u03b8\u03b5\u03bc\u1f73\u03bd\u03b7\u03c2<\/a>)<\/em>, a change (\u03bc\u03b5\u03c4\u1f71\u03b8\u03b5\u03c3\u03b9\u03c2<\/a>)<\/em> in the law must come as well.<\/p><\/blockquote>\n

Here are other examples of forms of \u03bc\u03b5\u03c4\u03b1\u03c4\u03af\u03b8\u03b7\u03bc\u03b9 the rabbis used to translate Hebrew words in the Septuagint:<\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

Masoretic Text<\/p>\n<\/td>\n

Septuagint<\/td>\n<\/tr>\n
Genesis 5:24 (Tanakh)<\/td>\nGenesis 5:24 (NET)<\/td>\nGenesis 5:24 (NETS)<\/td>\n\n

Genesis 5:24 (Elpenor English)<\/p>\n<\/td>\n<\/tr>\n

And Enoch walked with G-d, and he was not; for G-d took (\u05dc\u05b8\u05e7\u05b7\u05a5\u05d7<\/a>) him.<\/td>\nEnoch walked with God, and then he disappeared because God took (l\u00e2qach<\/em>, \u05dc\u05e7\u05d7<\/a>) him away.<\/td>\nAnd Henoch was well pleasing to God, and he was not found, because God transferred (\u03bc\u03b5\u03c4\u1f73\u03b8\u03b7\u03ba\u03b5\u03bd<\/a>) him.<\/td>\nAnd Enoch was well-pleasing to God, and was not found, because God translated (\u03bc\u03b5\u03c4\u1f73\u03b8\u03b7\u03ba\u03b5\u03bd) him.<\/td>\n<\/tr>\n
\n

1 Kings 21:25 (Tanakh)<\/p>\n<\/td>\n

1 Kings 21:25 (NET)<\/td>\n3 Reigns 20:25 (NETS)<\/td>\n\n

3 Kings 20:25 (English Elpenor)<\/p>\n<\/td>\n<\/tr>\n

But there was none like unto Ahab, which did sell himself to work wickedness in the sight of the LORD, whom Jezebel his wife stirred up (\u05d4\u05b5\u05e1\u05b7\u05a5\u05ea\u05bc\u05b8\u05d4<\/a>).<\/td>\n(There had never been anyone like Ahab, who was firmly committed to doing evil in the sight of the Lord, urged on (s\u00fbth<\/em>, \u05d4\u05e1\u05ea\u05d4<\/a>) by his wife Jezebel.<\/td>\n(Yet, Achaab did act foolishly when he sold himself to do what was evil before the Lord, as his wife Iezabel led him astray (\u03bc\u03b5\u03c4\u1f73\u03b8\u03b7\u03ba\u03b5\u03bd<\/a>),<\/td>\nBut Achaab [did] wickedly, in that he sold himself to do that which was evil in the sight of the Lord, as his wife Jezabel led him astray (\u03bc\u03b5\u03c4\u1f73\u03b8\u03b7\u03ba\u03b5\u03bd).<\/td>\n<\/tr>\n
\n

Hosea 5:10 (Tanakh)<\/p>\n<\/td>\n

Hosea 5:10 (NET)<\/td>\nHosea 5:10 (NETS)<\/td>\n\n

Hosea 5:10 (English Elpenor)<\/p>\n<\/td>\n<\/tr>\n

The princes of Judah were like them that remove (\u05db\u05bc\u05b0\u05de\u05b7\u05e1\u05bc\u05b4\u05d9\u05d2\u05b5\u0596\u05d9<\/a>) the bound: therefore I will pour out my wrath upon them like water.<\/td>\nThe princes of Judah are like those who move (n\u00e2sag<\/em>, \u05db\u05de\u05e1\u05d9\u05d2\u05d9<\/a>) boundary markers. \u00a0I will pour out my rage on them like a torrential flood.<\/td>\nThe rulers of Ioudas have become like those who remove (\u03bc\u03b5\u03c4\u03b1\u03c4\u03b9\u03b8\u1f73\u03bd\u03c4\u03b5\u03c2<\/a>) landmarks; on them I will pour out my onslaught like water.<\/td>\nThe princes of Juda became as they that removed (\u03bc\u03b5\u03c4\u03b1\u03c4\u03b9\u03b8\u1f73\u03bd\u03c4\u03b5\u03c2) the bounds: I will pour out upon them my fury as water.<\/td>\n<\/tr>\n
\n

Isaiah 29:17 (Tanakh)<\/p>\n<\/td>\n

Isaiah 29:17 (NET)<\/td>\nIsaiah 29:17 (NETS)<\/td>\n\n

Isaiah 29:17 (English Elpenor)<\/p>\n<\/td>\n<\/tr>\n

Is it not yet a very little while, and Lebanon shall be turned (\u05d5\u05b0\u05e9\u05c1\u05b8\u05a5\u05d1<\/a>) into a fruitful field, and the fruitful field shall be esteemed as a forest?<\/td>\nIn just a very short time Lebanon will turn (sh\u00fbb<\/em>, \u05d5\u05e9\u05d1<\/a>) into an orchard, and the orchard will be considered a forest.<\/td>\nIs it not yet a little while, and Lebanon shall be changed (\u03bc\u03b5\u03c4\u03b1\u03c4\u03b5\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9<\/a>) like Mount Chermel, and Mount Chermel shall be regarded as a forest?<\/td>\n[Is it] not yet a little while, and Libanus shall be changed (\u03bc\u03b5\u03c4\u03b1\u03c4\u03b5\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9) as the mountains of Chermel, and Chermel shall be reckoned as a forest?<\/td>\n<\/tr>\n
\n

Deuteronomy 27:17 (Tanakh)<\/p>\n<\/td>\n

Deuteronomy 27:17 (NET)<\/td>\nDeuteronomy 27:17 (NETS)<\/td>\n\n

Deuteronomy 27:17 (English Elpenor)<\/p>\n<\/td>\n<\/tr>\n

Cursed be he that removeth (\u05de\u05b7\u05e1\u05bc\u05b4\u0596\u05d9\u05d2<\/a>) his neighbour’s landmark. \u00a0And all the people shall say: Amen.<\/td>\n\u2018Cursed is the one who moves (n\u00e2sag<\/em>, \u05de\u05e1\u05d9\u05d2<\/a>) his neighbor\u2019s boundary marker.\u2019 \u00a0Then all the people will say, \u2018Amen!\u2019<\/td>\n\u201cCursed be he who moves (\u03bc\u03b5\u03c4\u03b1\u03c4\u03b9\u03b8\u03b5\u1f76\u03c2<\/a>) a neighbor\u2019s boundaries.\u201d \u00a0And all the people shall say, \u201cMay it be!\u201d<\/td>\nCursed is he that removes (\u03bc\u03b5\u03c4\u03b1\u03c4\u03b9\u03b8\u03b5\u1f76\u03c2) his neighbour\u2019s landmarks: and all the people shall say, So be it.<\/td>\n<\/tr>\n
\n

Psalm 46:2 (Tanakh)<\/p>\n<\/td>\n

Psalm 46:2 (NET)<\/td>\nPsalm 45:3 (NETS)<\/td>\n\n

Psalm 45:3 (English Elpenor)<\/p>\n<\/td>\n<\/tr>\n

Therefore will not we fear, though the earth be removed, and though the mountains be carried (\u05d5\u05bc\u05d1\u05b0\u05de\u05a5\u05d5\u05b9\u05d8<\/a>) into the midst of the sea;<\/td>\nFor this reason we do not fear when the earth shakes, and the mountains tumble (m\u00f4\u1e6d<\/em>, \u05d5\u05d1\u05de\u05d5\u05d8<\/a>) into the depths of the sea,<\/td>\nTherefore we will not fear, when the earth is troubled and mountains be transposed (\u03bc\u03b5\u03c4\u03b1\u03c4\u1f77\u03b8\u03b5\u03c3\u03b8\u03b1\u03b9<\/a>) in hearts of seas.<\/td>\nTherefore will we not fear when the earth is troubled, and the mountains are removed (\u03bc\u03b5\u03c4\u03b1\u03c4\u1f77\u03b8\u03b5\u03c3\u03b8\u03b1\u03b9) into the depths of the seas.<\/td>\n<\/tr>\n
\n

Proverbs 23:10 (Tanakh)<\/p>\n<\/td>\n

Proverbs 23:10 (NET)<\/td>\nProverbs 23:10 (NETS)<\/td>\n\n

Proverbs 23:10 (English Elpenor)<\/p>\n<\/td>\n<\/tr>\n

Remove (\u05ea\u0596\u05bc\u05b7\u05e1\u05bc\u05b5\u05d2<\/a>) not the old landmark; and enter not into the fields of the fatherless:<\/td>\nDo not move (n\u00e2sag<\/em>, \u05ea\u05e1\u05d2<\/a>) an ancient boundary stone, or take over the fields of the fatherless,<\/td>\nDo not relocate (\u03bc\u03b5\u03c4\u03b1\u03b8\u1fc7\u03c2<\/a>) ancient borders, nor enter the possession of orphans.<\/td>\nRemove (\u03bc\u03b5\u03c4\u03b1\u03b8\u1fc7\u03c2) not the ancient landmarks; and enter not upon the possession of the fatherless:<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

It seems that the rabbis employed forms of \u03bc\u03b5\u03c4\u03b1\u03c4\u03af\u03b8\u03b7\u03bc\u03b9 to imply some kind of change, if not transformation.\u00a0 The next item in the synopsis of understanding (\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd) was a promise of transformation:<\/p>\n\n\n\n\n\n
\n

Masoretic Text<\/p>\n<\/td>\n

Septuagint<\/td>\n<\/tr>\n
Isaiah 29:24 (Tanakh)<\/td>\nIsaiah 29:24 (NET)<\/td>\nIsaiah 29:24 (NETS)<\/td>\n\n

Isaiah 29:24 (Elpenor English)<\/p>\n<\/td>\n<\/tr>\n

They also that erred in spirit shall come to understanding (\u05d1\u05bc\u05b4\u05d9\u05e0\u05b8\u0591\u05d4<\/a>), and they that murmured shall learn doctrine.<\/td>\nThose who stray morally will gain understanding (b\u0131\u0302yn\u00e2h<\/em>, \u05d1\u05d9\u05e0\u05d4<\/a>); those who complain will acquire insight.<\/td>\nAnd those who wander in spirit will know understanding (\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd), and those who grumble will learn to obey, [and the faltering tongues will learn to speak peace].<\/td>\nAnd they that erred in spirit shall know understanding (\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd), and the murmurers shall learn obedience, and the stammering tongues shall learn to speak peace.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

The final item in the synopsis of understanding was God\u2019s assessment of those taught by the precept of men <\/em>(English Elpenor: the commandments and doctrines of men<\/em>).<\/p>\n\n\n\n\n\n\n\n
\n

Masoretic Text<\/p>\n<\/td>\n

Septuagint<\/td>\n<\/tr>\n
Isaiah 56:10-12 (Tanakh)<\/td>\nIsaiah 56:10-12 (NET)<\/td>\nIsaiah 56:10-12 (NETS)<\/td>\n\n

Isaiah 56:10-12 (Elpenor English)<\/p>\n<\/td>\n<\/tr>\n

His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.<\/td>\nAll their watchmen are blind, they are unaware. \u00a0All of them are like mute dogs, unable to bark. They pant, lie down, and love to snooze.<\/td>\nObserve that all have become totally blind; they have not learned how to think; they are all silent dogs; they will not be able to bark, dreaming in bed, loving to slumber.<\/td>\nSee how they are all blinded: they have not known; [they are] dumb dogs [that] will not bark; dreaming of rest, loving to slumber.<\/td>\n<\/tr>\n
Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand (\u05d4\u05b8\u05d1\u05b4\u0591\u05d9\u05df<\/a>): they all look to their own way, every one for his gain, from his quarter.<\/td>\nThe dogs have big appetites; they are never full. \u00a0They are shepherds who have no understanding (b\u0131\u0302yn<\/em>, \u05d4\u05d1\u05d9\u05df<\/a>); they all go their own way, each one looking for monetary gain.<\/td>\nThe dogs are shameless in their soul, not knowing satisfaction. \u00a0They are evil, not knowing understanding (\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd). \u00a0They have all followed their own ways, each in the same manner.<\/td>\nYea, they are insatiable dogs, that know not what it is to be filled, and they are wicked, having no understanding (\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd): all have followed their own ways, each according to his [will].<\/td>\n<\/tr>\n
Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant.<\/td>\nEach one says, \u2018Come on, I\u2019ll get some wine!\u00a0 Let\u2019s guzzle some beer! \u00a0Tomorrow will be just like today! \u00a0We\u2019ll have everything we want!\u2019<\/td>\n<\/td>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

In the Hebrew text the rabbis translated there was no mention of watchmen<\/em>: See how they are all blinded<\/em>.\u00a0 There was no mention of shepherds<\/em>.\u00a0 There was no subterfuge about monetary gain<\/em>, wine<\/em>, beer <\/em>or strong drink<\/em>.\u00a0 The text they translated was laser-focused that all are wicked, having no understanding<\/em> (\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd): all have followed their own ways, each according to his<\/em> [will].\u00a0 In other words, all<\/em> (not just the watchmen<\/em> and shepherds<\/em>) were not born from above<\/a><\/em>, not led by the Spirit of God<\/a><\/em>, not the sons of God<\/a><\/em>.\u00a0 If God were your Father<\/em>, [Jesus said to those Judeans who had believed him<\/em>[11]<\/sup><\/a>] you would love me, for I have come from God and am now here. \u00a0I have not come on my own initiative, but he sent me<\/em>.[12]<\/sup><\/a><\/p>\n

A table of the occurrences of \u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd in the Blue Letter Bible version of the Septuagint (with my best guess for the Hebrew word each translates) follows:<\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
<\/td>\n<\/a>Septuagint Greek<\/td>\nMasoretic Hebrew<\/td>\n<\/tr>\n
Reference<\/td>\nBlue Letter Bible<\/td>\nElpenor<\/td>\nChabad.org<\/td>\nNET Parallel Hebrew<\/td>\n<\/tr>\n
Hosea 2:15 (2:17)<\/td>\n\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/td>\n\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/td>\n\u05ea\u05bc\u05b4\u05e7\u05b0\u05d5\u05b8\u0591\u05d4<\/td>\n\u05ea\u05e7\u05d5\u05d4<\/a> (tiqv\u00e2h<\/em>)<\/td>\n<\/tr>\n
Exodus 31:6<\/td>\n\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/td>\n\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/td>\n\u05d7\u05b8\u05db\u05b0\u05de\u05b8\u0591\u05d4<\/td>\n\u05d7\u05db\u05de\u05d4<\/a> (chokm\u00e2h<\/em>)<\/td>\n<\/tr>\n
1 Kings (3 Kings) 3:11<\/td>\n\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/td>\n\u03c3\u03c5\u03bd\u03b9\u03b5\u1fd6\u03bd<\/td>\n\u05d4\u05b8\u05d1\u05b4\u0596\u05d9\u05df<\/td>\n\u05d4\u05d1\u05d9\u05df<\/a> (b\u0131\u0302yn<\/em>)<\/td>\n<\/tr>\n
1 Chronicles 12:32 (12:33)<\/td>\n\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/td>\n\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/td>\n\u05d1\u05b4\u05d9\u05e0\u05b8\u05d4\u0599<\/td>\n\u05d1\u05d9\u05e0\u05d4<\/a> (b\u0131\u0302yn\u00e2h<\/em>)<\/td>\n<\/tr>\n
1 Chronicles 22:12<\/td>\n\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/td>\n\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/td>\n\u05d5\u05bc\u05d1\u05b4\u05d9\u05e0\u05b8\u0594\u05d4<\/td>\n\u05d5\u05d1\u05d9\u05e0\u05d4<\/a> (b\u0131\u0302yn\u00e2h<\/em>)<\/td>\n<\/tr>\n
1 Chronicles 28:19<\/td>\n\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/td>\n\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/td>\n\u05d4\u05b4\u05e9\u05c2\u05b0\u05db\u05bc\u05b4\u0591\u05d9\u05dc<\/td>\n\u05d4\u05e9\u05c1\u05db\u05d9\u05dc<\/a> (\u015b\u00e2kal<\/em>)<\/td>\n<\/tr>\n
2 Chronicles 1:10<\/td>\n\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/td>\n\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/td>\n\u05d5\u05bc\u05de\u05b7\u05d3\u05bc\u05b7\u05e2\u0599<\/td>\n\u05d5\u05de\u05d3\u05e2<\/a> (madd\u00e2\u02bd<\/em>)<\/td>\n<\/tr>\n
2 Chronicles 1:11<\/td>\n\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/td>\n\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/td>\n\u05d5\u05bc\u05de\u05b7\u05d3\u05bc\u05b8\u0594\u05e2<\/td>\n\u05d5\u05de\u05d3\u05e2<\/a> (madd\u00e2\u02bd<\/em>)<\/td>\n<\/tr>\n
2 Chronicles 1:12<\/td>\n\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/td>\n\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/td>\n\u05d5\u05b0\u05d4\u05b7\u05de\u05bc\u05b7\u05d3\u05bc\u05b8\u0596\u05e2<\/td>\n\u05d5\u05d4\u05de\u05d3\u05e2<\/a> (madd\u00e2\u02bd<\/em>)<\/td>\n<\/tr>\n
2 Chronicles 2:12 (2:11)<\/td>\n\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/td>\n\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/td>\n\u05d5\u05bc\u05d1\u05b4\u05d9\u05e0\u05b8\u0594\u05d4<\/td>\n\u05d5\u05d1\u05d9\u05e0\u05d4<\/a> (b\u0131\u0302yn\u00e2h<\/em>)<\/td>\n<\/tr>\n
2 Chronicles 2:13 (2:12)<\/td>\n\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/td>\n\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/td>\n\u05d1\u05bc\u05b4\u05d9\u05e0\u05b8\u0596\u05d4<\/td>\n\u05d1\u05d9\u05e0\u05d4<\/a> (b\u0131\u0302yn\u00e2h<\/em>)<\/td>\n<\/tr>\n
2 Chronicles 30:22<\/td>\n\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/td>\n\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/td>\n\u05e9\u05c2\u05b5\u05bd\u05db\u05b6\u05dc<\/td>\n\u05e9\u05c1\u05db\u05dc<\/a> (\u015bekel<\/em>)<\/td>\n<\/tr>\n
Job 6:30<\/td>\n\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/td>\n\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/td>\n\u05d9\u05b8\u05d1\u05b4\u05a5\u05d9\u05df<\/td>\n\u05d9\u05d1\u05d9\u05df<\/a> (b\u0131\u0302yn<\/em>)<\/td>\n<\/tr>\n
Job 12:20<\/td>\n\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/td>\n\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/td>\n\u05d5\u05b0\u05d8\u05b7\u0596\u05e2\u05b7\u05dd<\/td>\n\u05d5\u05d8\u05e2\u05dd<\/a> (\u1e6da\u02bdam<\/em>)<\/td>\n<\/tr>\n
Job 21:22<\/td>\n\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/td>\n\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/td>\n?<\/td>\n?<\/td>\n<\/tr>\n
Job 22:2<\/td>\n\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/td>\n\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/td>\n?<\/td>\n?<\/td>\n<\/tr>\n
Job 38:4<\/td>\n\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/td>\n\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/td>\n\u05d1\u05b4\u05d9\u05e0\u05b8\u05bd\u05d4<\/td>\n\u05d1\u05d9\u05e0\u05d4<\/a> (b\u0131\u0302yn\u00e2h<\/em>)<\/td>\n<\/tr>\n
Psalm 42:1 (41:1, 2)<\/td>\n\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/td>\n\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/td>\n\u05de\u05b7\u05e9\u05c2\u05b0\u05db\u05bc\u05b4\u05a5\u05d9\u05dc<\/td>\n\u05de\u05e9\u05c1\u05db\u05d9\u05dc<\/a> (ma\u015bk\u0131\u0302yl<\/em>)<\/td>\n<\/tr>\n
Psalm 44:1 (43:1, 2)<\/td>\n\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/td>\n\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/td>\n\u05de\u05b7\u05e9\u05c2\u05b0\u05db\u05bc\u05b4\u05bd\u05d9\u05dc<\/td>\n\u05de\u05e9\u05c1\u05db\u05d9\u05dc<\/a> (ma\u015bk\u0131\u0302yl<\/em>)<\/td>\n<\/tr>\n
Psalm 45:1 (44:1)<\/td>\n\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/td>\n\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/td>\n\u05de\u059c\u05b7\u05e9\u05c2\u05b0\u05db\u05bc\u05b4\u0597\u05d9\u05dc<\/td>\n\u05de\u05e9\u05c1\u05db\u05d9\u05dc<\/a> (ma\u015bk\u0131\u0302yl<\/em>)<\/td>\n<\/tr>\n
Psalm 49:3 (48:4; 49:4)<\/td>\n\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/td>\n\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/td>\n\u05ea\u05b0\u05d1\u05d5\u05bc\u05e0\u05bd\u05d5\u05b9\u05ea<\/td>\n\u05ea\u05d1\u05d5\u05e0\u05d5\u05ea<\/a> (tabuwn<\/em>)<\/td>\n<\/tr>\n
Proverbs 9:6<\/td>\n\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/td>\n\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/td>\n\u05d1\u05bc\u05b4\u05d9\u05e0\u05b8\u05bd\u05d4<\/td>\n\u05d1\u05d9\u05e0\u05d4<\/a> (b\u0131\u0302yn\u00e2h<\/em>)<\/td>\n<\/tr>\n
Isaiah 27:11<\/td>\n\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/td>\n\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/td>\n\u05d1\u05bc\u05b4\u05d9\u05e0\u05d5\u05b9\u05ea\u0599<\/td>\n\u05d1\u05d9\u05e0\u05d5\u05ea<\/a> (b\u0131\u0302yn\u00e2h<\/em>)<\/td>\n<\/tr>\n
Isaiah 29:14<\/td>\n\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/td>\n\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/td>\n\u05d5\u05bc\u05d1\u05b4\u05d9\u05e0\u05b7\u05a5\u05ea<\/td>\n\u05d5\u05d1\u05d9\u05e0\u05ea<\/a> (b\u0131\u0302yn\u00e2h<\/em>)<\/td>\n<\/tr>\n
Isaiah 29:24<\/td>\n\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/td>\n\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/td>\n\u05d1\u05bc\u05b4\u05d9\u05e0\u05b8\u0591\u05d4<\/td>\n\u05d1\u05d9\u05e0\u05d4<\/a> (b\u0131\u0302yn\u00e2h<\/em>)<\/td>\n<\/tr>\n
Isaiah 56:11<\/td>\n\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/td>\n\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/td>\n\u05d4\u05b8\u05d1\u05b4\u0591\u05d9\u05df<\/td>\n\u05d4\u05d1\u05d9\u05df<\/a> (b\u0131\u0302yn<\/em>)<\/td>\n<\/tr>\n
Daniel 1:17<\/td>\n\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/td>\n\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/td>\n\u05de\u05b7\u05d3\u05bc\u05b8\u05a5\u05e2<\/td>\n\u05de\u05d3\u05e2<\/a> (madd\u00e2\u02bd<\/em>)<\/td>\n<\/tr>\n
Daniel 2:21<\/td>\n\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/td>\n\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/td>\n\u05d1\u05b4\u05d9\u05e0\u05b8\u05bd\u05d4<\/td>\n\u05d1\u05d9\u05e0\u05d4<\/a> (b\u0131\u0302yn\u00e2h<\/em>)<\/td>\n<\/tr>\n
Daniel 8:15<\/td>\n\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/td>\n\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/td>\n\u05d1\u05b4\u05d9\u05e0\u05b8\u0594\u05d4<\/td>\n\u05d1\u05d9\u05e0\u05d4<\/a> (b\u0131\u0302yn\u00e2h<\/em>)<\/td>\n<\/tr>\n
Daniel 9:22<\/td>\n\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/td>\n\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/td>\n\u05d1\u05b4\u05d9\u05e0\u05b8\u05bd\u05d4<\/td>\n\u05d1\u05d9\u05e0\u05d4<\/a> (b\u0131\u0302yn\u00e2h<\/em>)<\/td>\n<\/tr>\n
Obadiah 1:8<\/td>\n\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/td>\n\u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd<\/td>\n\u05d5\u05bc\u05ea\u05b0\u05d1\u05d5\u05bc\u05e0\u05b8\u0596\u05d4<\/td>\n\u05d5\u05ea\u05d1\u05d5\u05e0\u05d4<\/a> (tabuwn<\/em>)<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Tables comparing Ezekiel 21:22<\/a>; Isaiah 27:11<\/a>; 29:13<\/a>; 29:7<\/a>; Genesis 5:24<\/a>; 1 Kings 21:25<\/a>; Hosea 5:10<\/a>; Isaiah 29:17<\/a>; Deuteronomy 27:17<\/a>; Psalm 46:2<\/a>; Proverbs 23:10<\/a>; Isaiah 29:24<\/a>; 56:10<\/a>; 56:11<\/a> and 56:12<\/a> in the Tanakh, KJV and NET, and comparing Ezekiel 21:22<\/a>; Isaiah 27:11<\/a>; 29:13<\/a>; 29:7<\/a>; Genesis 5:24<\/a>; 1 Kings (3 Kings, 3 Reigns) 21:25 (20:25)<\/a>; Hosea 5:10<\/a>; Isaiah 29:17<\/a>; Deuteronomy 27:17<\/a>; Psalm 46:2 (45:3)<\/a>; Proverbs 23:10<\/a>; Isaiah 29:24<\/a>; 56:10<\/a>; 56:11<\/a> and 56:12<\/a> \u00a0in the Septuagint (BLB and Elpenor) follow.\u00a0 Following these is a table comparing John 8:42<\/a> in the NET and KJV.<\/p>\n\n\n\n\n
\n

<\/a>Ezekiel 21:22 (Tanakh)<\/a><\/p>\n<\/td>\n

Ezekiel 21:22 (KJV)<\/a><\/td>\n\n

Ezekiel 21:22 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

At his right hand was the divination for Jerusalem, to appoint captains, to open the mouth in the slaughter, to lift up the voice with shouting, to appoint battering rams against the gates, to cast a mount, and to build a fort.<\/td>\nAt his right hand was the divination for Jerusalem, to appoint captains, to open the mouth in the slaughter, to lift up the voice with shouting, to appoint battering rams against the gates, to cast a mount, and to build a fort.<\/td>\nInto his right hand comes the portent for Jerusalem\u2014to set up battering rams, to give the signal for slaughter, to shout out the battle cry, to set up battering rams against the gates, to erect a siege ramp, to build a siege wall.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Ezekiel 21:22 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Ezekiel 21:22 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f10\u03b3\u1f73\u03bd\u03b5\u03c4\u03bf \u03c4\u1f78 \u03bc\u03b1\u03bd\u03c4\u03b5\u1fd7\u03bf\u03bd \u1f10\u03c0\u1f76 \u0399\u03b5\u03c1\u03bf\u03c5\u03c3\u03b1\u03bb\u03b7\u03bc \u03c4\u03bf\u1fe6 \u03b2\u03b1\u03bb\u03b5\u1fd7\u03bd \u03c7\u1f71\u03c1\u03b1\u03ba\u03b1 \u03c4\u03bf\u1fe6 \u03b4\u03b9\u03b1\u03bd\u03bf\u1fd7\u03be\u03b1\u03b9 \u03c3\u03c4\u1f79\u03bc\u03b1 \u1f10\u03bd \u03b2\u03bf\u1fc7 \u1f51\u03c8\u1ff6\u03c3\u03b1\u03b9 \u03c6\u03c9\u03bd\u1f74\u03bd \u03bc\u03b5\u03c4\u1f70 \u03ba\u03c1\u03b1\u03c5\u03b3\u1fc6\u03c2 \u03c4\u03bf\u1fe6 \u03b2\u03b1\u03bb\u03b5\u1fd7\u03bd \u03c7\u1f71\u03c1\u03b1\u03ba\u03b1 \u1f10\u03c0\u1f76 \u03c4\u1f70\u03c2 \u03c0\u1f7b\u03bb\u03b1\u03c2 \u03b1\u1f50\u03c4\u1fc6\u03c2 \u03ba\u03b1\u1f76 \u03b2\u03b1\u03bb\u03b5\u1fd7\u03bd \u03c7\u1ff6\u03bc\u03b1 \u03ba\u03b1\u1f76 \u03bf\u1f30\u03ba\u03bf\u03b4\u03bf\u03bc\u1fc6\u03c3\u03b1\u03b9 \u03b2\u03b5\u03bb\u03bf\u03c3\u03c4\u1f71\u03c3\u03b5\u03b9\u03c2<\/td>\n\u1f10\u03b3\u1f73\u03bd\u03b5\u03c4\u03bf \u03c4\u1f78 \u03bc\u03b1\u03bd\u03c4\u03b5\u1fd6\u03bf\u03bd \u1f10\u03c0\u1f76 \u1ffe\u0399\u03b5\u03c1\u03bf\u03c5\u03c3\u03b1\u03bb\u1f74\u03bc \u03c4\u03bf\u1fe6 \u03b2\u03b1\u03bb\u03b5\u1fd6\u03bd \u03c7\u1f71\u03c1\u03b1\u03ba\u03b1, \u03c4\u03bf\u1fe6 \u03b4\u03b9\u03b1\u03bd\u03bf\u1fd6\u03be\u03b1\u03b9 \u03c3\u03c4\u1f79\u03bc\u03b1 \u1f10\u03bd \u03b2\u03bf\u1fc7, \u1f51\u03c8\u1ff6\u03c3\u03b1\u03b9 \u03c6\u03c9\u03bd\u1f74\u03bd \u03bc\u03b5\u03c4\u1f70 \u03ba\u03c1\u03b1\u03c5\u03b3\u1fc6\u03c2, \u03c4\u03bf\u1fe6 \u03b2\u03b1\u03bb\u03b5\u1fd6\u03bd \u03c7\u1f71\u03c1\u03b1\u03ba\u03b1 \u1f10\u03c0\u1f76 \u03c4\u1f70\u03c2 \u03c0\u1f7b\u03bb\u03b1\u03c2 \u03b1\u1f50\u03c4\u1fc6\u03c2 \u03ba\u03b1\u1f76 \u03b2\u03b1\u03bb\u03b5\u1fd6\u03bd \u03c7\u1ff6\u03bc\u03b1 \u03ba\u03b1\u1f76 \u03bf\u1f30\u03ba\u03bf\u03b4\u03bf\u03bc\u1fc6\u03c3\u03b1\u03b9 \u03b2\u03b5\u03bb\u03bf\u03c3\u03c4\u1f71\u03c3\u03b5\u03b9\u03c2<\/td>\n<\/tr>\n
\n

Ezekiel 21:22 (NETS)<\/a><\/p>\n<\/td>\n

\n

Ezekiel 21:22 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

And the oracular response came against Ierousalem, to throw up a palisade, to open wide a mouth in a shout, to raise up high a voice with a cry, to throw up a palisade against its gates and to put up a ramp and to build batteries of war engines.<\/td>\nOn his right was the divination against Jerusalem, to cast a mound, to open the mouth in shouting, to lift up the voice with crying, to cast a mound against her gates, to cast up a heap, and to build forts.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Isaiah 27:11 (Tanakh)<\/a><\/p>\n<\/td>\n

Isaiah 27:11 (KJV)<\/a><\/td>\n\n

Isaiah 27:11 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.<\/td>\nWhen the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.<\/td>\nWhen its branches get brittle, they break; women come and use them for kindling. \u00a0For these people lack understanding, therefore the one who made them has no compassion on them; the one who formed them has no mercy on them.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Isaiah 27:11 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Isaiah 27:11 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03bc\u03b5\u03c4\u1f70 \u03c7\u03c1\u1f79\u03bd\u03bf\u03bd \u03bf\u1f50\u03ba \u1f14\u03c3\u03c4\u03b1\u03b9 \u1f10\u03bd \u03b1\u1f50\u03c4\u1fc7 \u03c0\u1fb6\u03bd \u03c7\u03bb\u03c9\u03c1\u1f78\u03bd \u03b4\u03b9\u1f70 \u03c4\u1f78 \u03be\u03b7\u03c1\u03b1\u03bd\u03b8\u1fc6\u03bd\u03b1\u03b9 \u03b3\u03c5\u03bd\u03b1\u1fd7\u03ba\u03b5\u03c2 \u1f10\u03c1\u03c7\u1f79\u03bc\u03b5\u03bd\u03b1\u03b9 \u1f00\u03c0\u1f78 \u03b8\u1f73\u03b1\u03c2 \u03b4\u03b5\u1fe6\u03c4\u03b5 \u03bf\u1f50 \u03b3\u1f70\u03c1 \u03bb\u03b1\u1f79\u03c2 \u1f10\u03c3\u03c4\u03b9\u03bd \u1f14\u03c7\u03c9\u03bd \u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd \u03b4\u03b9\u1f70 \u03c4\u03bf\u1fe6\u03c4\u03bf \u03bf\u1f50 \u03bc\u1f74 \u03bf\u1f30\u03ba\u03c4\u03b9\u03c1\u1f75\u03c3\u1fc3<\/a> <\/strong>\u1f41 \u03c0\u03bf\u03b9\u1f75\u03c3\u03b1\u03c2 \u03b1\u1f50\u03c4\u03bf\u1f7b\u03c2 \u03bf\u1f50\u03b4\u1f72 \u1f41 \u03c0\u03bb\u1f71\u03c3\u03b1\u03c2 \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2 \u03bf\u1f50 \u03bc\u1f74 \u1f10\u03bb\u03b5\u1f75\u03c3\u1fc3<\/td>\n\u03ba\u03b1\u1f76 \u03bc\u03b5\u03c4\u1f70 \u03c7\u03c1\u1f79\u03bd\u03bf\u03bd \u03bf\u1f50\u03ba \u1f14\u03c3\u03c4\u03b1\u03b9 \u1f10\u03bd \u03b1\u1f50\u03c4\u1fc7 \u03c0\u1fb6\u03bd \u03c7\u03bb\u03c9\u03c1\u1f78\u03bd \u03b4\u03b9\u1f70 \u03c4\u1f78 \u03be\u03b7\u03c1\u03b1\u03bd\u03b8\u1fc6\u03bd\u03b1\u03b9. \u03b3\u03c5\u03bd\u03b1\u1fd6\u03ba\u03b5\u03c2 \u1f10\u03c1\u03c7\u1f79\u03bc\u03b5\u03bd\u03b1\u03b9 \u1f00\u03c0\u1f78 \u03b8\u1f73\u03b1\u03c2, \u03b4\u03b5\u1fe6\u03c4\u03b5\u0387 \u03bf\u1f50 \u03b3\u1f70\u03c1 \u03bb\u03b1\u1f79\u03c2 \u1f10\u03c3\u03c4\u03b9\u03bd \u1f14\u03c7\u03c9\u03bd \u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd, \u03b4\u03b9\u1f70 \u03c4\u03bf\u1fe6\u03c4\u03bf \u03bf\u1f50 \u03bc\u1f74 \u03bf\u1f31\u03ba\u03c4\u03b5\u03b9\u03c1\u1f75\u03c3\u1fc3<\/a> <\/strong>\u1f41 \u03c0\u03bf\u03b9\u1f75\u03c3\u03b1\u03c2 \u03b1\u1f50\u03c4\u03bf\u1f7b\u03c2, \u03bf\u1f50\u03b4\u1f72 \u1f41 \u03c0\u03bb\u1f71\u03c3\u03b1\u03c2 \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2 \u03bf\u1f50 \u03bc\u1f74 \u1f10\u03bb\u03b5\u1f75\u03c3\u1fc3.<\/td>\n<\/tr>\n
\n

Isaiah 27:11 (NETS)<\/a><\/p>\n<\/td>\n

\n

Isaiah 27:11 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

Then after a time there will be nothing green in it, because it will have dried up. \u00a0You women who come from a spectacle, come here! \u00a0For it is not a people having understanding; therefore he that made them will not have compassion, nor will he that formed them have mercy.<\/td>\nAnd after a time there shall be in it no green thing because of [the grass] being parched. \u00a0Come hither, ye woman that come from a sight; for it is a people of no understanding; therefore he that made them shall have no pity upon them, and he that formed them shall have no mercy [upon them].<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Isaiah 29:13 (Tanakh)<\/a><\/p>\n<\/td>\n

Isaiah 29:13 (KJV)<\/a><\/td>\n\n

Isaiah 29:13 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:<\/td>\nWherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:<\/td>\nThe Lord says, \u201cThese people say they are loyal to me; they say wonderful things about me, but they are not really loyal to me. \u00a0Their worship consists of nothing but man-made ritual.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Isaiah 29:13 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Isaiah 29:13 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b5\u03bd<\/a> <\/strong>\u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u1f10\u03b3\u03b3\u1f77\u03b6\u03b5\u03b9 \u03bc\u03bf\u03b9 \u1f41 \u03bb\u03b1\u1f78\u03c2 \u03bf\u1f57\u03c4\u03bf\u03c2 \u03c4\u03bf\u1fd7\u03c2 \u03c7\u03b5\u1f77\u03bb\u03b5\u03c3\u03b9\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd \u03c4\u03b9\u03bc\u1ff6\u03c3\u1f77\u03bd<\/a> <\/strong>\u03bc\u03b5 \u1f21 \u03b4\u1f72 \u03ba\u03b1\u03c1\u03b4\u1f77\u03b1 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03c0\u1f79\u03c1\u03c1\u03c9 \u1f00\u03c0\u1f73\u03c7\u03b5\u03b9 \u1f00\u03c0\u1fbd \u1f10\u03bc\u03bf\u1fe6 \u03bc\u1f71\u03c4\u03b7\u03bd \u03b4\u1f72 \u03c3\u1f73\u03b2\u03bf\u03bd\u03c4\u03b1\u1f77 \u03bc\u03b5 \u03b4\u03b9\u03b4\u1f71\u03c3\u03ba\u03bf\u03bd\u03c4\u03b5\u03c2 \u1f10\u03bd\u03c4\u1f71\u03bb\u03bc\u03b1\u03c4\u03b1 \u1f00\u03bd\u03b8\u03c1\u1f7d\u03c0\u03c9\u03bd \u03ba\u03b1\u1f76 \u03b4\u03b9\u03b4\u03b1\u03c3\u03ba\u03b1\u03bb\u1f77\u03b1\u03c2<\/td>\n\u039a\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b5<\/a> <\/strong>\u039a\u1f7b\u03c1\u03b9\u03bf\u03c2\u0387 \u1f10\u03b3\u03b3\u1f77\u03b6\u03b5\u03b9 \u03bc\u03bf\u03b9 \u1f41 \u03bb\u03b1\u1f78\u03c2 \u03bf\u1f57\u03c4\u03bf\u03c2 \u1f10\u03bd \u03c4\u1ff7 \u03c3\u03c4\u1f79\u03bc\u03b1\u03c4\u03b9 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u1f10\u03bd<\/strong> \u03c4\u03bf\u1fd6\u03c2 \u03c7\u03b5\u1f77\u03bb\u03b5\u03c3\u03b9\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd \u03c4\u03b9\u03bc\u1ff6\u03c3\u1f77<\/a> <\/strong>\u03bc\u03b5, \u1f21 \u03b4\u1f72 \u03ba\u03b1\u03c1\u03b4\u1f77\u03b1 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03c0\u1f79\u03c1\u03c1\u03c9 \u1f00\u03c0\u1f73\u03c7\u03b5\u03b9 \u1f00\u03c0\u1fbf \u1f10\u03bc\u03bf\u1fe6\u0387 \u03bc\u1f71\u03c4\u03b7\u03bd \u03b4\u1f72 \u03c3\u1f73\u03b2\u03bf\u03bd\u03c4\u03b1\u1f77 \u03bc\u03b5 \u03b4\u03b9\u03b4\u1f71\u03c3\u03ba\u03bf\u03bd\u03c4\u03b5\u03c2 \u1f10\u03bd\u03c4\u1f71\u03bb\u03bc\u03b1\u03c4\u03b1 \u1f00\u03bd\u03b8\u03c1\u1f7d\u03c0\u03c9\u03bd \u03ba\u03b1\u1f76 \u03b4\u03b9\u03b4\u03b1\u03c3\u03ba\u03b1\u03bb\u1f77\u03b1\u03c2<\/td>\n<\/tr>\n
\n

Isaiah 29:13 (NETS)<\/a><\/p>\n<\/td>\n

\n

Isaiah 29:13 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

The Lord said: These people draw near me; they honor me with their lips, while their heart is far from me, and in vain do they worship me, teaching human precepts and teachings.<\/td>\nAnd the Lord has said, This people draw nigh to me with their mouth, and<\/strong> they honour me with their lips, but their heart is far from me: but in vain do they worship me, teaching the commandments and doctrines of men.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Isaiah 29:7 (Tanakh)<\/a><\/p>\n<\/td>\n

Isaiah 29:7 (KJV)<\/a><\/td>\n\n

Isaiah 29:7 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

And the multitude of all the nations that fight against Ariel, even all that fight against her and her munition, and that distress her, shall be as a dream of a night vision.<\/td>\nAnd the multitude of all the nations that fight against Ariel, even all that fight against her and her munition, and that distress her, shall be as a dream of a night vision.<\/td>\nIt will be like a dream, a night vision. There will be a horde from all the nations that fight against Ariel, those who attack her and her stronghold and besiege her.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Isaiah 29:7 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Isaiah 29:7 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u1f14\u03c3\u03c4\u03b1\u03b9 \u1f61\u03c2 \u1f41 \u1f10\u03bd\u03c5\u03c0\u03bd\u03b9\u03b1\u03b6\u1f79\u03bc\u03b5\u03bd\u03bf\u03c2 \u1f10\u03bd<\/a> \u1f55\u03c0\u03bd\u1ff3<\/a><\/strong> \u1f41 \u03c0\u03bb\u03bf\u1fe6\u03c4\u03bf\u03c2 \u03c4\u1ff6\u03bd \u1f10\u03b8\u03bd\u1ff6\u03bd \u03c0\u1f71\u03bd\u03c4\u03c9\u03bd<\/a> <\/strong>\u1f45\u03c3\u03bf\u03b9 \u1f10\u03c0\u03b5\u03c3\u03c4\u03c1\u1f71\u03c4\u03b5\u03c5\u03c3\u03b1\u03bd \u1f10\u03c0\u1f76 \u0391\u03c1\u03b9\u03b7\u03bb \u03ba\u03b1\u1f76 \u03c0\u1f71\u03bd\u03c4\u03b5\u03c2 \u03bf\u1f31 \u03c3\u03c4\u03c1\u03b1\u03c4\u03b5\u03c5\u03c3\u1f71\u03bc\u03b5\u03bd\u03bf\u03b9 \u1f10\u03c0\u1f76 \u0399\u03b5\u03c1\u03bf\u03c5\u03c3\u03b1\u03bb\u03b7\u03bc \u03ba\u03b1\u1f76 \u03c0\u1f71\u03bd\u03c4\u03b5\u03c2 \u03bf\u1f31 \u03c3\u03c5\u03bd\u03b7\u03b3\u03bc\u1f73\u03bd\u03bf\u03b9 \u1f10\u03c0\u1fbd \u03b1\u1f50\u03c4\u1f74\u03bd \u03ba\u03b1\u1f76 \u03b8\u03bb\u1f77\u03b2\u03bf\u03bd\u03c4\u03b5\u03c2 \u03b1\u1f50\u03c4\u1f75\u03bd<\/td>\n\u03ba\u03b1\u1f76 \u1f14\u03c3\u03c4\u03b1\u03b9 \u1f61\u03c2 \u1f41 \u1f10\u03bd\u03c5\u03c0\u03bd\u03b9\u03b1\u03b6\u1f79\u03bc\u03b5\u03bd\u03bf\u03c2 \u03ba\u03b1\u03b8\u1fbf<\/a> \u1f55\u03c0\u03bd\u03bf\u03c5\u03c2<\/a> \u03bd\u03c5\u03ba\u03c4\u1f78\u03c2<\/a><\/strong> \u1f41 \u03c0\u03bb\u03bf\u1fe6\u03c4\u03bf\u03c2 \u1f01\u03c0\u1f71\u03bd\u03c4\u03c9\u03bd<\/a> <\/strong>\u03c4\u1ff6\u03bd \u1f10\u03b8\u03bd\u1ff6\u03bd, \u1f45\u03c3\u03bf\u03b9 \u1f10\u03c0\u03b5\u03c3\u03c4\u03c1\u1f71\u03c4\u03b5\u03c5\u03c3\u03b1\u03bd \u1f10\u03c0\u1f76 \u1fbf\u0391\u03c1\u03b9\u1f75\u03bb, \u03ba\u03b1\u1f76 \u03c0\u1f71\u03bd\u03c4\u03b5\u03c2 \u03bf\u1f31 \u03c3\u03c4\u03c1\u03b1\u03c4\u03b5\u03c5\u03c3\u1f71\u03bc\u03b5\u03bd\u03bf\u03b9 \u1f10\u03c0\u1f76 \u1ffe\u0399\u03b5\u03c1\u03bf\u03c5\u03c3\u03b1\u03bb\u1f74\u03bc \u03ba\u03b1\u1f76 \u03c0\u1f71\u03bd\u03c4\u03b5\u03c2 \u03bf\u1f31 \u03c3\u03c5\u03bd\u03b7\u03b3\u03bc\u1f73\u03bd\u03bf\u03b9 \u1f10\u03c0\u1fbf \u03b1\u1f50\u03c4\u1f74\u03bd \u03ba\u03b1\u1f76 \u03b8\u03bb\u1f77\u03b2\u03bf\u03bd\u03c4\u03b5\u03c2 \u03b1\u1f50\u03c4\u1f75\u03bd<\/td>\n<\/tr>\n
\n

Isaiah 29:7 (NETS)<\/a><\/p>\n<\/td>\n

\n

Isaiah 29:7 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

And the wealth of all the nations\u2014as many as marched against Ariel and all that went to war against Ierousalem and all who were gathered against her and were distressing her\u2014shall be like one who dreams in his sleep.<\/td>\nAnd the wealth of all the nations together, as many as have fought against Ariel, and all they that war against Jerusalem, and all who are gathered against her, and they that distress her, shall be as one that dreams in sleep by night<\/strong>.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Genesis 5:24 (Tanakh)<\/a><\/p>\n<\/td>\n

Genesis 5:24 (KJV)<\/a><\/td>\n\n

Genesis 5:24 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

And Enoch walked with G-d, and he was not; for G-d took him.<\/td>\nAnd Enoch walked with God: and he was not; for God took him.<\/td>\nEnoch walked with God, and then he disappeared because God took him away.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Genesis 5:24 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Genesis 5:24 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03b5\u1f50\u03b7\u03c1\u1f73\u03c3\u03c4\u03b7\u03c3\u03b5\u03bd \u0395\u03bd\u03c9\u03c7 \u03c4\u1ff7 \u03b8\u03b5\u1ff7 \u03ba\u03b1\u1f76 \u03bf\u1f50\u03c7 \u03b7\u1f51\u03c1\u1f77\u03c3\u03ba\u03b5\u03c4\u03bf<\/a> <\/strong>\u1f45\u03c4\u03b9 \u03bc\u03b5\u03c4\u1f73\u03b8\u03b7\u03ba\u03b5\u03bd \u03b1\u1f50\u03c4\u1f78\u03bd \u1f41 \u03b8\u03b5\u1f79\u03c2<\/td>\n\u03ba\u03b1\u1f76 \u03b5\u1f50\u03b7\u03c1\u1f73\u03c3\u03c4\u03b7\u03c3\u03b5\u03bd \u1fbf\u0395\u03bd\u1f7c\u03c7 \u03c4\u1ff7 \u0398\u03b5\u1ff7 \u03ba\u03b1\u1f76 \u03bf\u1f50\u03c7 \u03b5\u1f51\u03c1\u1f77\u03c3\u03ba\u03b5\u03c4\u03bf<\/a><\/strong>, \u1f45\u03c4\u03b9 \u03bc\u03b5\u03c4\u1f73\u03b8\u03b7\u03ba\u03b5\u03bd \u03b1\u1f50\u03c4\u1f78\u03bd \u1f41 \u0398\u03b5\u1f79\u03c2<\/td>\n<\/tr>\n
\n

Genesis 5:24 (NETS)<\/a><\/p>\n<\/td>\n

\n

Genesis 5:24 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

And Henoch was well pleasing to God, and he was not found, because God transferred him.<\/td>\nAnd Enoch was well-pleasing to God, and was not found, because God translated him.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>1 Kings 21:25 (Tanakh)<\/a><\/p>\n<\/td>\n

1 Kings 21:25 (KJV)<\/a><\/td>\n\n

1 Kings 21:25 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

But there was none like unto Ahab, which did sell himself to work wickedness in the sight of the LORD, whom Jezebel his wife stirred up.<\/td>\nBut there was none like unto Ahab, which did sell himself to work wickedness in the sight of the LORD, whom Jezebel his wife stirred up.<\/td>\n(There had never been anyone like Ahab, who was firmly committed to doing evil in the sight of the Lord, urged on by his wife Jezebel.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>1 Kings 21:25 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

3 Kings 20:25 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03c0\u03bb\u1f74\u03bd \u03bc\u03b1\u03c4\u03b1\u1f77\u03c9\u03c2 \u0391\u03c7\u03b1\u03b1\u03b2 \u1f61\u03c2<\/a> <\/strong>\u1f10\u03c0\u03c1\u1f71\u03b8\u03b7 \u03c0\u03bf\u03b9\u1fc6\u03c3\u03b1\u03b9 \u03c4\u1f78 \u03c0\u03bf\u03bd\u03b7\u03c1\u1f78\u03bd \u1f10\u03bd\u1f7d\u03c0\u03b9\u03bf\u03bd \u03ba\u03c5\u03c1\u1f77\u03bf\u03c5 \u1f61\u03c2 \u03bc\u03b5\u03c4\u1f73\u03b8\u03b7\u03ba\u03b5\u03bd \u03b1\u1f50\u03c4\u1f78\u03bd \u0399\u03b5\u03b6\u03b1\u03b2\u03b5\u03bb \u1f21 \u03b3\u03c5\u03bd\u1f74 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/td>\n\u03c0\u03bb\u1f74\u03bd \u03bc\u03b1\u03c4\u03b1\u1f77\u03c9\u03c2 \u1fbf\u0391\u03c7\u03b1\u1f71\u03b2, \u1f43\u03c2<\/a> <\/strong>\u1f10\u03c0\u03c1\u1f71\u03b8\u03b7 \u03c0\u03bf\u03b9\u1fc6\u03c3\u03b1\u03b9 \u03c4\u1f78 \u03c0\u03bf\u03bd\u03b7\u03c1\u1f78\u03bd \u1f10\u03bd\u1f7d\u03c0\u03b9\u03bf\u03bd \u039a\u03c5\u03c1\u1f77\u03bf\u03c5, \u1f61\u03c2 \u03bc\u03b5\u03c4\u1f73\u03b8\u03b7\u03ba\u03b5\u03bd \u03b1\u1f50\u03c4\u1f78\u03bd \u1fbf\u0399\u03b5\u03b6\u1f71\u03b2\u03b5\u03bb \u1f21 \u03b3\u03c5\u03bd\u1f74 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/td>\n<\/tr>\n
\n

3 Reigns 20:25 (NETS)<\/a><\/p>\n<\/td>\n

\n

3 Kings 20:25 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

(Yet, Achaab did act foolishly when he sold himself to do what was evil before the Lord, as his wife Iezabel led him astray,<\/td>\nBut Achaab [did] wickedly, in that he sold himself to do that which was evil in the sight of the Lord, as his wife Jezabel led him astray.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Hosea 5:10 (Tanakh)<\/a><\/p>\n<\/td>\n

Hosea 5:10 (KJV)<\/a><\/td>\n\n

Hosea 5:10 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

The princes of Judah were like them that remove the bound: therefore I will pour out my wrath upon them like water.<\/td>\nThe princes of Judah were like them that remove the bound: therefore I will pour out my wrath upon them like water.<\/td>\nThe princes of Judah are like those who move boundary markers. I will pour out my rage on them like a torrential flood.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Hosea 5:10 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Hosea 5:10 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f10\u03b3\u1f73\u03bd\u03bf\u03bd\u03c4\u03bf \u03bf\u1f31 \u1f04\u03c1\u03c7\u03bf\u03bd\u03c4\u03b5\u03c2 \u0399\u03bf\u03c5\u03b4\u03b1 \u1f61\u03c2 \u03bc\u03b5\u03c4\u03b1\u03c4\u03b9\u03b8\u1f73\u03bd\u03c4\u03b5\u03c2 \u1f45\u03c1\u03b9\u03b1 \u1f10\u03c0\u1fbd \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2 \u1f10\u03ba\u03c7\u03b5\u1ff6 \u1f61\u03c2 \u1f55\u03b4\u03c9\u03c1 \u03c4\u1f78 \u1f45\u03c1\u03bc\u03b7\u03bc\u1f71 \u03bc\u03bf\u03c5<\/td>\n\u1f10\u03b3\u1f73\u03bd\u03bf\u03bd\u03c4\u03bf \u03bf\u1f31 \u1f04\u03c1\u03c7\u03bf\u03bd\u03c4\u03b5\u03c2 \u1fbf\u0399\u03bf\u1f7b\u03b4\u03b1 \u1f61\u03c2 \u03bc\u03b5\u03c4\u03b1\u03c4\u03b9\u03b8\u1f73\u03bd\u03c4\u03b5\u03c2 \u1f45\u03c1\u03b9\u03b1, \u1f10\u03c0\u1fbf \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2 \u1f10\u03ba\u03c7\u03b5\u1ff6 \u1f61\u03c2 \u1f55\u03b4\u03c9\u03c1 \u03c4\u1f78 \u1f45\u03c1\u03bc\u03b7\u03bc\u1f71 \u03bc\u03bf\u03c5<\/td>\n<\/tr>\n
\n

Hosea 5:10 (NETS)<\/a><\/p>\n<\/td>\n

\n

Hosea 5:10 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

The rulers of Ioudas have become like those who remove landmarks; on them I will pour out my onslaught like water.<\/td>\nThe princes of Juda became as they that removed the bounds: I will pour out upon them my fury as water.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Isaiah 29:17 (Tanakh)<\/a><\/p>\n<\/td>\n

Isaiah 29:17 (KJV)<\/a><\/td>\n\n

Isaiah 29:17 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?<\/td>\nIs it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?<\/td>\nIn just a very short time Lebanon will turn into an orchard, and the orchard will be considered a forest.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Isaiah 29:17 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Isaiah 29:17 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03bf\u1f50\u03ba\u1f73\u03c4\u03b9 \u03bc\u03b9\u03ba\u03c1\u1f78\u03bd \u03ba\u03b1\u1f76 \u03bc\u03b5\u03c4\u03b1\u03c4\u03b5\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u1f41 \u039b\u1f77\u03b2\u03b1\u03bd\u03bf\u03c2 \u1f61\u03c2 \u03c4\u1f78 \u1f44\u03c1\u03bf\u03c2 \u03c4\u1f78 \u03a7\u03b5\u03c1\u03bc\u03b5\u03bb \u03ba\u03b1\u1f76 \u03c4\u1f78 \u1f44\u03c1\u03bf\u03c2 \u03c4\u1f78 \u03a7\u03b5\u03c1\u03bc\u03b5\u03bb \u03b5\u1f30\u03c2 \u03b4\u03c1\u03c5\u03bc\u1f78\u03bd \u03bb\u03bf\u03b3\u03b9\u03c3\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9<\/td>\n\u03bf\u1f50\u03ba\u1f73\u03c4\u03b9 \u03bc\u03b9\u03ba\u03c1\u1f78\u03bd \u03ba\u03b1\u1f76 \u03bc\u03b5\u03c4\u03b1\u03c4\u03b5\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u1f41 \u039b\u1f77\u03b2\u03b1\u03bd\u03bf\u03c2, \u1f61\u03c2 \u03c4\u1f78 \u1f44\u03c1\u03bf\u03c2 \u03c4\u1f78 \u03a7\u1f73\u03c1\u03bc\u03b5\u03bb \u03ba\u03b1\u1f76 \u03c4\u1f78 \u03a7\u1f73\u03c1\u03bc\u03b5\u03bb \u03b5\u1f30\u03c2 \u03b4\u03c1\u03c5\u03bc\u1f78\u03bd \u03bb\u03bf\u03b3\u03b9\u03c3\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9<\/td>\n<\/tr>\n
\n

Isaiah 29:17 (NETS)<\/a><\/p>\n<\/td>\n

\n

Isaiah 29:17 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

Is it not yet a little while, and Lebanon shall be changed like Mount Chermel, and Mount Chermel shall be regarded as a forest?<\/td>\n[Is it] not yet a little while, and Libanus shall be changed as the mountains of Chermel, and Chermel shall be reckoned as a forest?<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Deuteronomy 27:17 (Tanakh)<\/a><\/p>\n<\/td>\n

Deuteronomy 27:17 (KJV)<\/a><\/td>\n\n

Deuteronomy 27:17 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

Cursed be he that removeth his neighbour’s landmark. \u00a0And all the people shall say: Amen.<\/td>\nCursed be he that removeth his neighbour’s landmark. \u00a0And all the people shall say, Amen.<\/td>\n\u2018Cursed is the one who moves his neighbor\u2019s boundary marker.\u2019 \u00a0Then all the people will say, \u2018Amen!\u2019<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Deuteronomy 27:17 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Deuteronomy 27:17 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f10\u03c0\u03b9\u03ba\u03b1\u03c4\u1f71\u03c1\u03b1\u03c4\u03bf\u03c2 \u1f41 \u03bc\u03b5\u03c4\u03b1\u03c4\u03b9\u03b8\u03b5\u1f76\u03c2 \u1f45\u03c1\u03b9\u03b1 \u03c4\u03bf\u1fe6 \u03c0\u03bb\u03b7\u03c3\u1f77\u03bf\u03bd \u03ba\u03b1\u1f76 \u1f10\u03c1\u03bf\u1fe6\u03c3\u03b9\u03bd<\/a> <\/strong>\u03c0\u1fb6\u03c2 \u1f41 \u03bb\u03b1\u1f79\u03c2 \u03b3\u1f73\u03bd\u03bf\u03b9\u03c4\u03bf<\/td>\n\u1f10\u03c0\u03b9\u03ba\u03b1\u03c4\u1f71\u03c1\u03b1\u03c4\u03bf\u03c2 \u1f41 \u03bc\u03b5\u03c4\u03b1\u03c4\u03b9\u03b8\u03b5\u1f76\u03c2 \u1f45\u03c1\u03b9\u03b1 \u03c4\u03bf\u1fe6 \u03c0\u03bb\u03b7\u03c3\u1f77\u03bf\u03bd\u0387 \u03ba\u03b1\u1f76 \u1f10\u03c1\u03bf\u1fe6\u03c3\u03b9<\/a> <\/strong>\u03c0\u1fb6\u03c2 \u1f41 \u03bb\u03b1\u1f79\u03c2\u0387 \u03b3\u1f73\u03bd\u03bf\u03b9\u03c4\u03bf<\/td>\n<\/tr>\n
\n

Deuteronomy 27:17 (NETS)<\/a><\/p>\n<\/td>\n

\n

Deuteronomy 27:17 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u201cCursed be he who moves a neighbor\u2019s boundaries.\u201d \u00a0And all the people shall say, \u201cMay it be!\u201d<\/td>\nCursed is he that removes his neighbour\u2019s landmarks: and all the people shall say, So be it.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Psalm 46:2 (Tanakh)<\/a><\/p>\n<\/td>\n

Psalm 46:2 (KJV)<\/a><\/td>\n\n

Psalm 46:2 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea;<\/td>\nTherefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea;<\/td>\nFor this reason we do not fear when the earth shakes, and the mountains tumble into the depths of the sea,<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Psalm 46:2 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Psalm 45:3 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03b4\u03b9\u1f70 \u03c4\u03bf\u1fe6\u03c4\u03bf \u03bf\u1f50 \u03c6\u03bf\u03b2\u03b7\u03b8\u03b7\u03c3\u1f79\u03bc\u03b5\u03b8\u03b1 \u1f10\u03bd \u03c4\u1ff7 \u03c4\u03b1\u03c1\u1f71\u03c3\u03c3\u03b5\u03c3\u03b8\u03b1\u03b9 \u03c4\u1f74\u03bd \u03b3\u1fc6\u03bd \u03ba\u03b1\u1f76 \u03bc\u03b5\u03c4\u03b1\u03c4\u1f77\u03b8\u03b5\u03c3\u03b8\u03b1\u03b9 \u1f44\u03c1\u03b7 \u1f10\u03bd \u03ba\u03b1\u03c1\u03b4\u1f77\u03b1\u03b9\u03c2 \u03b8\u03b1\u03bb\u03b1\u03c3\u03c3\u1ff6\u03bd<\/td>\n\u03b4\u03b9\u1f70 \u03c4\u03bf\u1fe6\u03c4\u03bf \u03bf\u1f50 \u03c6\u03bf\u03b2\u03b7\u03b8\u03b7\u03c3\u1f79\u03bc\u03b5\u03b8\u03b1 \u1f10\u03bd \u03c4\u1ff7 \u03c4\u03b1\u03c1\u1f71\u03c3\u03c3\u03b5\u03c3\u03b8\u03b1\u03b9 \u03c4\u1f74\u03bd \u03b3\u1fc6\u03bd \u03ba\u03b1\u1f76 \u03bc\u03b5\u03c4\u03b1\u03c4\u1f77\u03b8\u03b5\u03c3\u03b8\u03b1\u03b9 \u1f44\u03c1\u03b7 \u1f10\u03bd \u03ba\u03b1\u03c1\u03b4\u1f77\u03b1\u03b9\u03c2 \u03b8\u03b1\u03bb\u03b1\u03c3\u03c3\u1ff6\u03bd<\/td>\n<\/tr>\n
\n

Psalm 45:3 (NETS)<\/a><\/p>\n<\/td>\n

\n

Psalm 45:3 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

Therefore we will not fear, when the earth is troubled and mountains be transposed in hearts of seas.<\/td>\nTherefore will we not fear when the earth is troubled, and the mountains are removed into the depths of the seas.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Proverbs 23:10 (Tanakh)<\/a><\/p>\n<\/td>\n

Proverbs 23:10 (KJV)<\/a><\/td>\n\n

Proverbs 23:10 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

Remove not the old landmark; and enter not into the fields of the fatherless:<\/td>\nRemove not the old landmark; and enter not into the fields of the fatherless:<\/td>\nDo not move an ancient boundary stone, or take over the fields of the fatherless,<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Proverbs 23:10 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Proverbs 23:10 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03bc\u1f74 \u03bc\u03b5\u03c4\u03b1\u03b8\u1fc7\u03c2 \u1f45\u03c1\u03b9\u03b1 \u03b1\u1f30\u1f7d\u03bd\u03b9\u03b1 \u03b5\u1f30\u03c2 \u03b4\u1f72 \u03ba\u03c4\u1fc6\u03bc\u03b1 \u1f40\u03c1\u03c6\u03b1\u03bd\u1ff6\u03bd \u03bc\u1f74 \u03b5\u1f30\u03c3\u1f73\u03bb\u03b8\u1fc3\u03c2<\/td>\n\u03bc\u1f74 \u03bc\u03b5\u03c4\u03b1\u03b8\u1fc7\u03c2 \u1f45\u03c1\u03b9\u03b1 \u03b1\u1f30\u1f7d\u03bd\u03b9\u03b1, \u03b5\u1f30\u03c2 \u03b4\u1f72 \u03ba\u03c4\u1fc6\u03bc\u03b1 \u1f40\u03c1\u03c6\u03b1\u03bd\u1ff6\u03bd \u03bc\u1f74 \u03b5\u1f30\u03c3\u1f73\u03bb\u03b8\u1fc3\u03c2<\/td>\n<\/tr>\n
\n

Proverbs 23:10 (NETS)<\/a><\/p>\n<\/td>\n

\n

Proverbs 23:10 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

Do not relocate ancient borders, nor enter the possession of orphans.<\/td>\nRemove not the ancient landmarks; and enter not upon the possession of the fatherless:<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Isaiah 29:24 (Tanakh)<\/a><\/p>\n<\/td>\n

Isaiah 29:24 (KJV)<\/a><\/td>\n\n

Isaiah 29:24 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine.<\/td>\nThey also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine.<\/td>\nThose who stray morally will gain understanding; those who complain will acquire insight.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Isaiah 29:24 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Isaiah 29:24 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03b3\u03bd\u1f7d\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u03bf\u1f31 \u03c4\u1ff7 \u03c0\u03bd\u03b5\u1f7b\u03bc\u03b1\u03c4\u03b9 \u03c0\u03bb\u03b1\u03bd\u1f7d\u03bc\u03b5\u03bd\u03bf\u03b9 \u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd \u03bf\u1f31 \u03b4\u1f72 \u03b3\u03bf\u03b3\u03b3\u1f7b\u03b6\u03bf\u03bd\u03c4\u03b5\u03c2 \u03bc\u03b1\u03b8\u1f75\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u1f51\u03c0\u03b1\u03ba\u03bf\u1f7b\u03b5\u03b9\u03bd \u03ba\u03b1\u1f76 \u03b1\u1f31 \u03b3\u03bb\u1f7d\u03c3\u03c3\u03b1\u03b9 \u03b1\u1f31 \u03c8\u03b5\u03bb\u03bb\u1f77\u03b6\u03bf\u03c5\u03c3\u03b1\u03b9 \u03bc\u03b1\u03b8\u1f75\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u03bb\u03b1\u03bb\u03b5\u1fd7\u03bd \u03b5\u1f30\u03c1\u1f75\u03bd\u03b7\u03bd<\/td>\n\u03ba\u03b1\u1f76 \u03b3\u03bd\u1f7d\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u03bf\u1f31 \u03c0\u03bb\u03b1\u03bd\u1f7d\u03bc\u03b5\u03bd\u03bf\u03b9 \u03c4\u1ff7 \u03c0\u03bd\u03b5\u1f7b\u03bc\u03b1\u03c4\u03b9 \u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd, \u03bf\u1f31 \u03b4\u1f72 \u03b3\u03bf\u03b3\u03b3\u1f7b\u03b6\u03bf\u03bd\u03c4\u03b5\u03c2 \u03bc\u03b1\u03b8\u1f75\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u1f51\u03c0\u03b1\u03ba\u03bf\u1f7b\u03b5\u03b9\u03bd, \u03ba\u03b1\u1f76 \u03b1\u1f31 \u03b3\u03bb\u1ff6\u03c3\u03c3\u03b1\u03b9 \u03b1\u1f31 \u03c8\u03b5\u03bb\u03bb\u1f77\u03b6\u03bf\u03c5\u03c3\u03b1\u03b9 \u03bc\u03b1\u03b8\u1f75\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u03bb\u03b1\u03bb\u03b5\u1fd6\u03bd \u03b5\u1f30\u03c1\u1f75\u03bd\u03b7\u03bd<\/td>\n<\/tr>\n
\n

Isaiah 29:24 (NETS)<\/a><\/p>\n<\/td>\n

\n

Isaiah 29:24 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

And those who wander in spirit will know understanding, and those who grumble will learn to obey, [and the faltering tongues will learn to speak peace].<\/td>\nAnd they that erred in spirit shall know understanding, and the murmurers shall learn obedience, and the stammering tongues shall learn to speak peace.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Isaiah 56:10 (Tanakh)<\/a><\/p>\n<\/td>\n

Isaiah 56:10 (KJV)<\/a><\/td>\n\n

Isaiah 56:10 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.<\/td>\nHis watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.<\/td>\nAll their watchmen are blind, they are unaware. \u00a0All of them are like mute dogs, unable to bark. They pant, lie down, and love to snooze.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Isaiah 56:10 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Isaiah 56:10 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f34\u03b4\u03b5\u03c4\u03b5 \u1f45\u03c4\u03b9 \u03c0\u1f71\u03bd\u03c4\u03b5\u03c2 \u1f10\u03ba\u03c4\u03b5\u03c4\u1f7b\u03c6\u03bb\u03c9\u03bd\u03c4\u03b1\u03b9 \u03bf\u1f50\u03ba \u1f14\u03b3\u03bd\u03c9\u03c3\u03b1\u03bd \u03c6\u03c1\u03bf\u03bd\u1fc6\u03c3\u03b1\u03b9 \u03c0\u1f71\u03bd\u03c4\u03b5\u03c2 \u03ba\u1f7b\u03bd\u03b5\u03c2 \u1f10\u03bd\u03b5\u03bf\u1f77 \u03bf\u1f50 \u03b4\u03c5\u03bd\u1f75\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u1f51\u03bb\u03b1\u03ba\u03c4\u03b5\u1fd7\u03bd \u1f10\u03bd\u03c5\u03c0\u03bd\u03b9\u03b1\u03b6\u1f79\u03bc\u03b5\u03bd\u03bf\u03b9 \u03ba\u03bf\u1f77\u03c4\u03b7\u03bd \u03c6\u03b9\u03bb\u03bf\u1fe6\u03bd\u03c4\u03b5\u03c2 \u03bd\u03c5\u03c3\u03c4\u1f71\u03be\u03b1\u03b9<\/td>\n\u1f34\u03b4\u03b5\u03c4\u03b5 \u1f45\u03c4\u03b9 \u1f10\u03ba\u03c4\u03b5\u03c4\u1f7b\u03c6\u03bb\u03c9\u03bd\u03c4\u03b1\u03b9 \u03c0\u1f71\u03bd\u03c4\u03b5\u03c2, \u03bf\u1f50\u03ba \u1f14\u03b3\u03bd\u03c9\u03c3\u03b1\u03bd \u03c6\u03c1\u03bf\u03bd\u1fc6\u03c3\u03b1\u03b9, \u03c0\u1f71\u03bd\u03c4\u03b5\u03c2 \u03ba\u1f7b\u03bd\u03b5\u03c2 \u1f10\u03bd\u03b5\u03bf\u1f77, \u03bf\u1f50 \u03b4\u03c5\u03bd\u1f75\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u1f51\u03bb\u03b1\u03ba\u03c4\u03b5\u1fd6\u03bd, \u1f10\u03bd\u03c5\u03c0\u03bd\u03b9\u03b1\u03b6\u1f79\u03bc\u03b5\u03bd\u03bf\u03b9 \u03ba\u03bf\u1f77\u03c4\u03b7\u03bd, \u03c6\u03b9\u03bb\u03bf\u1fe6\u03bd\u03c4\u03b5\u03c2 \u03bd\u03c5\u03c3\u03c4\u1f71\u03be\u03b1\u03b9<\/td>\n<\/tr>\n
\n

Isaiah 56:10 (NETS)<\/a><\/p>\n<\/td>\n

\n

Isaiah 56:10 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

Observe that all have become totally blind; they have not learned how to think; they are all silent dogs; they will not be able to bark, dreaming in bed, loving to slumber.<\/td>\nSee how they are all blinded: they have not known; [they are] dumb dogs [that] will not bark; dreaming of rest, loving to slumber.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Isaiah 56:11 (Tanakh)<\/a><\/p>\n<\/td>\n

Isaiah 56:11 (KJV)<\/a><\/td>\n\n

Isaiah 56:11 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.<\/td>\nYea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.<\/td>\nThe dogs have big appetites; they are never full. \u00a0They are shepherds who have no understanding; they all go their own way, each one looking for monetary gain.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Isaiah 56:11 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Isaiah 56:11 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03bf\u1f31 \u03ba\u1f7b\u03bd\u03b5\u03c2 \u1f00\u03bd\u03b1\u03b9\u03b4\u03b5\u1fd7\u03c2 \u03c4\u1fc7 \u03c8\u03c5\u03c7\u1fc7 \u03bf\u1f50\u03ba \u03b5\u1f30\u03b4\u1f79\u03c4\u03b5\u03c2 \u03c0\u03bb\u03b7\u03c3\u03bc\u03bf\u03bd\u1f75\u03bd \u03ba\u03b1\u1f77 \u03b5\u1f30\u03c3\u03b9\u03bd<\/a> <\/strong>\u03c0\u03bf\u03bd\u03b7\u03c1\u03bf\u1f76 \u03bf\u1f50\u03ba \u03b5\u1f30\u03b4\u1f79\u03c4\u03b5\u03c2 \u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd \u03c0\u1f71\u03bd\u03c4\u03b5\u03c2 \u1f10\u03bd \u03c4\u03b1\u1fd7\u03c2 \u1f41\u03b4\u03bf\u1fd7\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd \u1f10\u03be\u03b7\u03ba\u03bf\u03bb\u03bf\u1f7b\u03b8\u03b7\u03c3\u03b1\u03bd \u1f15\u03ba\u03b1\u03c3\u03c4\u03bf\u03c2 \u03ba\u03b1\u03c4\u1f70 \u03c4\u1f78 \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6<\/td>\n\u03ba\u03b1\u1f76 \u03bf\u1f31 \u03ba\u1f7b\u03bd\u03b5\u03c2 \u1f00\u03bd\u03b1\u03b9\u03b4\u03b5\u1fd6\u03c2 \u03c4\u1fc7 \u03c8\u03c5\u03c7\u1fc7, \u03bf\u1f50\u03ba \u03b5\u1f30\u03b4\u1f79\u03c4\u03b5\u03c2 \u03c0\u03bb\u03b7\u03c3\u03bc\u03bf\u03bd\u1f75\u03bd\u0387 \u03ba\u03b1\u1f77 \u03b5\u1f30\u03c3\u03b9<\/a> <\/strong>\u03c0\u03bf\u03bd\u03b7\u03c1\u03bf\u1f76 \u03bf\u1f50\u03ba \u03b5\u1f30\u03b4\u1f79\u03c4\u03b5\u03c2 \u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd, \u03c0\u1f71\u03bd\u03c4\u03b5\u03c2 \u1f10\u03bd \u03c4\u03b1\u1fd6\u03c2 \u1f41\u03b4\u03bf\u1fd6\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd \u1f10\u03be\u03b7\u03ba\u03bf\u03bb\u03bf\u1f7b\u03b8\u03b7\u03c3\u03b1\u03bd, \u1f15\u03ba\u03b1\u03c3\u03c4\u03bf\u03c2 \u03ba\u03b1\u03c4\u1f70 \u03c4\u1f78 \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6<\/td>\n<\/tr>\n
\n

Isaiah 56:11 (NETS)<\/a><\/p>\n<\/td>\n

\n

Isaiah 56:11 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

The dogs are shameless in their soul, not knowing satisfaction. \u00a0They are evil, not knowing understanding. \u00a0They have all followed their own ways, each in the same manner.<\/td>\nYea, they are insatiable dogs, that know not what it is to be filled, and they are wicked, having no understanding: all have followed their own ways, each according to his [will].<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Isaiah 56:12 (Tanakh)<\/a><\/p>\n<\/td>\n

Isaiah 56:12 (KJV)<\/a><\/td>\n\n

Isaiah 56:12 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant.<\/td>\nCome ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant.<\/td>\nEach one says, \u2018Come on, I\u2019ll get some wine! Let\u2019s guzzle some beer! Tomorrow will be just like today! We\u2019ll have everything we want!\u2019<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Isaiah 56:12 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Isaiah 56:12 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

NA<\/td>\nNA<\/td>\n<\/tr>\n
\n

Isaiah 56:12 (NETS)<\/a><\/p>\n<\/td>\n

\n

Isaiah 56:12 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

NA<\/td>\nNA<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>John 8:42 (NET)<\/p>\n<\/td>\n

\n

John 8:42 (KJV)<\/p>\n<\/td>\n<\/tr>\n

Jesus replied, \u201cIf God were your Father, you would love me, for I have come from God and am now here.\u00a0 I have not come on my own initiative, but he sent me.<\/td>\nJesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03b5\u1f36\u03c0\u03b5\u03bd \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2 |\u1f41| \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2\u0387 \u03b5\u1f30 \u1f41 \u03b8\u03b5\u1f78\u03c2 \u03c0\u03b1\u03c4\u1f74\u03c1 \u1f51\u03bc\u1ff6\u03bd \u1f26\u03bd \u1f20\u03b3\u03b1\u03c0\u1fb6\u03c4\u03b5 \u1f02\u03bd \u1f10\u03bc\u1f73, \u1f10\u03b3\u1f7c \u03b3\u1f70\u03c1 \u1f10\u03ba \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6 \u1f10\u03be\u1fc6\u03bb\u03b8\u03bf\u03bd \u03ba\u03b1\u1f76 \u1f25\u03ba\u03c9\u0387 \u03bf\u1f50\u03b4\u1f72 \u03b3\u1f70\u03c1 \u1f00\u03c0\u1fbf \u1f10\u03bc\u03b1\u03c5\u03c4\u03bf\u1fe6 \u1f10\u03bb\u1f75\u03bb\u03c5\u03b8\u03b1, \u1f00\u03bb\u03bb\u1fbf \u1f10\u03ba\u03b5\u1fd6\u03bd\u03bf\u03c2 \u03bc\u03b5 \u1f00\u03c0\u1f73\u03c3\u03c4\u03b5\u03b9\u03bb\u03b5\u03bd<\/td>\n\u03b5\u03b9\u03c0\u03b5\u03bd \u03bf\u03c5\u03bd <\/strong>\u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b5\u03b9 \u03bf \u03b8\u03b5\u03bf\u03c2 \u03c0\u03b1\u03c4\u03b7\u03c1 \u03c5\u03bc\u03c9\u03bd \u03b7\u03bd \u03b7\u03b3\u03b1\u03c0\u03b1\u03c4\u03b5 \u03b1\u03bd \u03b5\u03bc\u03b5 \u03b5\u03b3\u03c9 \u03b3\u03b1\u03c1 \u03b5\u03ba \u03c4\u03bf\u03c5 \u03b8\u03b5\u03bf\u03c5 \u03b5\u03be\u03b7\u03bb\u03b8\u03bf\u03bd \u03ba\u03b1\u03b9 \u03b7\u03ba\u03c9 \u03bf\u03c5\u03b4\u03b5 \u03b3\u03b1\u03c1 \u03b1\u03c0 \u03b5\u03bc\u03b1\u03c5\u03c4\u03bf\u03c5 \u03b5\u03bb\u03b7\u03bb\u03c5\u03b8\u03b1 \u03b1\u03bb\u03bb \u03b5\u03ba\u03b5\u03b9\u03bd\u03bf\u03c2 \u03bc\u03b5 \u03b1\u03c0\u03b5\u03c3\u03c4\u03b5\u03b9\u03bb\u03b5\u03bd<\/td>\n\u03b5\u03b9\u03c0\u03b5\u03bd \u03bf\u03c5\u03bd <\/strong>\u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b5\u03b9 \u03bf \u03b8\u03b5\u03bf\u03c2 \u03c0\u03b1\u03c4\u03b7\u03c1 \u03c5\u03bc\u03c9\u03bd \u03b7\u03bd \u03b7\u03b3\u03b1\u03c0\u03b1\u03c4\u03b5 \u03b1\u03bd \u03b5\u03bc\u03b5 \u03b5\u03b3\u03c9 \u03b3\u03b1\u03c1 \u03b5\u03ba \u03c4\u03bf\u03c5 \u03b8\u03b5\u03bf\u03c5 \u03b5\u03be\u03b7\u03bb\u03b8\u03bf\u03bd \u03ba\u03b1\u03b9 \u03b7\u03ba\u03c9 \u03bf\u03c5\u03b4\u03b5 \u03b3\u03b1\u03c1 \u03b1\u03c0 \u03b5\u03bc\u03b1\u03c5\u03c4\u03bf\u03c5 \u03b5\u03bb\u03b7\u03bb\u03c5\u03b8\u03b1 \u03b1\u03bb\u03bb \u03b5\u03ba\u03b5\u03b9\u03bd\u03bf\u03c2 \u03bc\u03b5 \u03b1\u03c0\u03b5\u03c3\u03c4\u03b5\u03b9\u03bb\u03b5\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
\n
Back to Who Am I? Part 11<\/em><\/a><\/div>\n
Back to Section One – Conclusion<\/em><\/a><\/div>\n
Back to Father, Son and Holy Spirit, Part 8<\/em><\/a><\/div>\n
Back to Exploration, Part 10<\/em><\/a><\/div>\n
<\/div>\n
\n

<\/a>[1]<\/sup> Hosea 2:17a (English Elpenor)<\/p>\n

<\/a>[2]<\/sup> Verse 27 in the Tanakh on chabad.org<\/a><\/p>\n

<\/a>[3]<\/sup> A note (26<\/a>) in the NET acknowledged that the Hebrew was \u201cto open the mouth.\u201d<\/p>\n

<\/a>[4]<\/sup> Matthew 5:28 (NET) Table<\/a><\/p>\n

<\/a>[5]<\/sup> I don\u2019t want to leave the wrong impression: My imaginations can stray farther afield, awake, when a wave of libido crashes over me.\u00a0 The description above is me at my Sunday-go-to-meeting best behavior.\u00a0 I had been laid off from work that very day as a result of the panic over the corona virus.<\/p>\n

<\/a>[6]<\/sup> Romans 7:21b (NET) Table<\/a><\/p>\n

<\/a>[7]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03b5\u1f30\u03c2<\/a> at the beginning of this clause (literally: \u201cinto\u201d or \u201cunto discipline endure\u201d), where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03b9<\/a> (literally: \u201cif\u201d or \u201calthough discipline endure\u201d).<\/p>\n

<\/a>[8]<\/sup> Hebrews 12:7 (NIV) Table<\/a><\/p>\n

<\/a>[9]<\/sup> John 3:7 (NET)<\/p>\n

<\/a>[10]<\/sup> Isaiah 29:7 (Tanakh)<\/p>\n

<\/a>[11]<\/sup> John 8:31 (NET)<\/p>\n

<\/a>[12]<\/sup> John 8:42 (NET)<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

And I will give her possessions from thence, and the valley of Achor to open her understanding:[1] \u00a0This rendering of Hosea 2:15a (2:17a in the Septuagint) hit me like a bolt.\u00a0 It seemed too important to think \u201cof Achan\u2019s confession … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4823,4534],"tags":[4832,4835,4824,4831,3253,4830,4668,4833,4827,4828,4834,4838,4829,4839,3026,4840,1754,4825,4837,4836,4283,4826],"class_list":["post-13945","post","type-post","status-publish","format-standard","hentry","category-hope-understanding","category-section-five","tag-1-kings-2125","tag-deuteronomy-2717","tag-ezekiel-2122","tag-genesis-524","tag-hebrews-127","tag-hebrews-712","tag-hosea-215","tag-hosea-510","tag-isaiah-2711","tag-isaiah-2913-14","tag-isaiah-2917","tag-isaiah-2924","tag-isaiah-297","tag-isaiah-5610-12","tag-john-37","tag-john-831","tag-john-842","tag-matthew-528","tag-proverbs-2310","tag-psalm-462","tag-romans-721","tag-romans-82-4"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/13945","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=13945"}],"version-history":[{"count":5,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/13945\/revisions"}],"predecessor-version":[{"id":26462,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/13945\/revisions\/26462"}],"wp:attachment":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=13945"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=13945"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=13945"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}