{"id":14443,"date":"2020-05-01T20:26:51","date_gmt":"2020-05-01T14:26:51","guid":{"rendered":"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/?p=14443"},"modified":"2026-06-26T13:26:46","modified_gmt":"2026-06-26T18:26:46","slug":"the-lost-son-of-perdition-part-2","status":"publish","type":"post","link":"https:\/\/religiousmind.net\/?p=14443","title":{"rendered":"The Lost Son of Perdition, Part 2"},"content":{"rendered":"

Lazarus had been buried four days. \u00a0Jesus raised him from the dead (John 11:38-44<\/a>).\u00a0 John recalled the aftermath (John 11:45-53 NET):<\/p>\n

Then many of the people, who had come with Mary<\/a> and had seen the things Jesus<\/a> did, believed in him. \u00a0But some of them went to the Pharisees and reported<\/a> to them what Jesus<\/a> had done [Table<\/a>]<\/em>. \u00a0So the chief priests and the Pharisees called the council together and said, \u201cWhat are we doing? \u00a0For this man is performing many miraculous signs. \u00a0If we allow him to go on in this way, everyone will believe in him, and the Romans will come and take away our sanctuary and our nation.\u201d<\/p>\n

Then one of them, Caiaphas, who was high priest that year, said, \u201cYou know nothing at all! \u00a0You do not realize that it is more to your[1]<\/sup><\/a><\/em> advantage to have one man die for the people than for the whole nation to perish.\u201d \u00a0(Now he did not say this on his own, but because he was high priest that year, he prophesied[2]<\/sup><\/a><\/em> that Jesus[3]<\/sup><\/a><\/em> was going to die for the Jewish nation, and not for the Jewish nation only, but to gather together into one the children of God who are scattered.) \u00a0So from that day they planned together[4]<\/sup><\/a><\/em> to kill him.<\/p><\/blockquote>\n

The Greek word translated perish <\/em>was \u1f00\u03c0\u1f79\u03bb\u03b7\u03c4\u03b1\u03b9<\/a> (a form of \u1f00\u03c0\u03cc\u03bb\u03bb\u03c5\u03bc\u03b9<\/a>).\u00a0 I don\u2019t think for a moment that Caiaphas meant: it is more to your advantage to have one man die for the people than for the whole nation to<\/em> burn in hell for all eternity.\u00a0 Caiaphas feared something more like what happened in 70 AD<\/a>.\u00a0 But Caiaphas was high priest that year<\/em>, John recalled, he did not say this on his own<\/em> but prophesied<\/em>.\u00a0 So what did the Holy Spirit mean?\u00a0 The events of 70 AD were not averted by Jesus\u2019 death.<\/p>\n

I tell you, my friends<\/em>, Jesus said, do not be afraid of those who kill<\/a> the body, and after that have nothing more they can do<\/em> [Table<\/a>]. \u00a0But I will warn you whom you should fear: Fear the one who, after the killing, has authority to throw you into hell<\/em> (\u03b3\u1f73\u03b5\u03bd\u03bd\u03b1\u03bd<\/a>, a form of \u03b3\u03ad\u03b5\u03bd\u03bd\u03b1<\/a>). \u00a0Yes, I tell you, fear him!<\/em>[5]<\/sup><\/a><\/p>\n

The Greek word \u1f00\u03c0\u1f79\u03bb\u03b7\u03c4\u03b1\u03b9 was also translated perish <\/em>in, so that everyone who believes in him will not perish<\/em> but have eternal life<\/em>.[6]<\/sup><\/a>\u00a0 If I\u2019m not careful I read this as God<\/em>\u2026gave his one and only Son, so that everyone who believes in him will not <\/em>burn in hell for all eternity but <\/em>go to heaven.\u00a0 This reading is so ingrained I find it difficult to accept Jesus\u2019 judgment if He proposes different criteria for departing into the<\/em> eternal fire<\/a><\/em> (Matthew 25:31-46<\/a>).<\/p>\n

Condemning those, however, who have demonstrated no care or concern for Jesus\u2019 brothers and sisters into the eternal fire that has been prepared for the devil and his angels<\/em>[7]<\/sup><\/a> is consistent with Jesus\u2019 teaching on the greatest commandment (Mark 12:28-34a NET):<\/p>\n

Now one of the experts in the law came and heard them debating. \u00a0When he saw[8]<\/sup><\/a><\/em> that Jesus answered them well, he asked him, \u201cWhich commandment is the most important of all?\u201d[9]<\/sup><\/a><\/em> \u00a0Jesus[10]<\/sup><\/a><\/em> answered,[11]<\/sup><\/a><\/em> \u201cThe most important[12]<\/sup><\/a><\/em> is:[13]<\/sup><\/a><\/em> \u2018Listen, Israel, the Lord our God, the Lord is one [Table<\/a>]<\/em>. \u00a0Love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength\u2019[14]<\/sup><\/a> [Table<\/a>]. \u00a0<\/em>The[15]<\/sup><\/a><\/em> second is:[16]<\/sup><\/a><\/em> \u2018Love your neighbor as yourself.\u2019 \u00a0There is no other commandment greater than these.\u201d \u00a0The expert in the law said to him, \u201cThat is true, Teacher; you are right to say[17]<\/sup><\/a><\/em> that he[18]<\/sup><\/a><\/em> is one, and there is no one else besides him. \u00a0And to love him with all your heart, with all your mind,[19]<\/sup><\/a><\/em> and with all your strength and to love your neighbor as yourself is more important[20]<\/sup><\/a><\/em> than all burnt offerings and sacrifices\u201d [Table<\/a>]<\/em>. \u00a0When Jesus saw that he had answered thoughtfully, he said to him, \u201cYou are not far from the kingdom of God.\u201d<\/p><\/blockquote>\n

For there is no partiality<\/a> with God <\/em>[Table<\/a>], Paul wrote believers in Rome (Romans 2:11-16 NET).<\/p>\n

For all who have sinned apart from the law will also perish (\u1f00\u03c0\u03bf\u03bb\u03bf\u1fe6\u03bd\u03c4\u03b1\u03b9<\/a>, a form of \u1f00\u03c0\u03cc\u03bb\u03bb\u03c5\u03bc\u03b9<\/a>)<\/em> apart from the law, and all who have sinned under the law will be judged (\u03ba\u03c1\u03b9\u03b8\u1f75\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9<\/a>, a form of \u03ba\u03c1\u03af\u03bd\u03c9<\/a>)<\/em> by the law. \u00a0For it is not those who hear the<\/a> law who are righteous before God, but those who do the<\/a> law will be declared righteous [Table<\/a>]<\/em>. \u00a0For whenever the Gentiles, who do not have the law, do<\/a> by nature the things required by the law, these who do not have the law are a law to themselves [Table<\/a>]<\/em>. \u00a0They show that the work of the law is written in their hearts, as their conscience bears witness and their conflicting thoughts accuse or else defend them, on the day when God will judge (\u03ba\u03c1\u1f77\u03bd\u03b5\u03b9<\/a>, a form of \u03ba\u03c1\u03af\u03bd\u03c9<\/a>)<\/em> the secrets of human hearts, according to my gospel through Christ Jesus.<\/p><\/blockquote>\n

We who have believed in Jesus, been born from above, received his Holy Spirit and rested in God\u2019s own love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control have a clear advantage.\u00a0 But do we have the monopoly on being among those who do not hear, Depart from me, you accursed, into the eternal fire that has been prepared for the devil and his angels<\/em>?\u00a0 I could argue that we do.<\/p>\n

Frankly, I expected so much more of the righteous before God<\/em>…those who do the law<\/em>, than merely something other than the absolute negation[21]<\/sup><\/a> of those who saw a brother or sister<\/a> of Jesus hungry and<\/em>…gave <\/em>them nothing <\/em>(\u03bf\u1f50\u03ba<\/a>) to eat<\/em>\u2026thirsty and<\/em>…gave<\/em> [them] nothing <\/em>(\u03bf\u1f50\u03ba) to drink<\/em>\u2026a stranger and<\/em>…did not <\/em>(\u03bf\u1f50<\/a>) receive<\/em> them as a guest, naked and<\/em>…did not <\/em>(\u03bf\u1f50) clothe <\/em>them, sick and in prison and<\/em>…did not <\/em>(\u03bf\u1f50\u03ba) visit<\/em> them.[22]<\/sup><\/a>\u00a0 Perhaps Jesus didn\u2019t mean what it sounds like He said.<\/p>\n

How can one go from nothing one does pleases God (Romans 3:10-18<\/a>) to almost anything one does that demonstrates some care or concern for Jesus\u2019 brothers or sisters is sufficient to be called righteous <\/em>by the Judge and to hear: Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world<\/em>?[23]<\/sup><\/a>\u00a0 Surely, this implies that one has been delivered<\/em>\u2026from the power of darkness and transferred<\/em>\u2026to the kingdom of the Son he loves<\/em>[24]<\/sup><\/a> already!\u00a0 But my argument falls apart faster than I can make it.<\/p>\n

The great commission is to make disciples of all nations<\/em>, not to save people from burning in hell for all eternity (Matthew 28:18-20 NET):<\/p>\n

Then Jesus came up and said to them, \u201cAll authority in heaven and on earth[25]<\/sup><\/a><\/em> has been given to me. \u00a0Therefore go and make disciples of all nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to obey (\u03c4\u03b7\u03c1\u03b5\u1fd6\u03bd<\/a>, a form of \u03c4\u03b7\u03c1\u03ad\u03c9<\/a>)<\/em> everything I have commanded you. \u00a0And remember, I am with you always, to the end of the age.\u201d[26]<\/sup><\/a><\/em><\/p><\/blockquote>\n

Should I be surprised if the righteousness of disciples exceeds that of those who escape the eternal fire that has been prepared for the devil and his angels<\/em> by demonstrating some care or concern for Jesus\u2019 disciples?\u00a0 (Yes, I\u2019m equating Jesus\u2019 disciples<\/a> <\/em>with his brothers or sisters<\/a><\/em>.)\u00a0 I\u2019m tired of arguing with the Judge who has received all authority in heaven and on earth<\/em>.\u00a0 I lack standing<\/a> to dispute with Him who gives life to whomever he wishes<\/em>.[27]<\/sup><\/a>\u00a0 As a matter of fear toward the one who, after the killing, has authority to throw <\/em>me into hell<\/em> I concede the point.<\/p>\n

But who can live in a manner worthy of such a calling?<\/p>\n

I begin to understand why the monastic system may have formed.\u00a0 Don\u2019t worry, I also see how it went awry.\u00a0 Even if the master was led by the Holy Spirit, the initiates perceived<\/a> that their master lived by following certain rules, and then eventually believed they could become like their master by obeying the rules<\/a> they had mistakenly perceived as the source of the master’s way of life.\u00a0 Still, I agree<\/a> that the most important thing I do any and every day is to pray God\u2019s grace<\/a> and mercy<\/a> for all in Jesus\u2019 name.<\/p>\n

He has tried to get me to reconsider my understanding of\u2014God<\/em>\u2026gave his one and only Son, so that everyone who believes in him will not <\/em>burn in hell for all eternity but <\/em>go to heaven\u2014before<\/a>.\u00a0 I can grasp the absolute negation in Greek.\u00a0 Those who hear, Depart from me, you accursed, into the eternal fire that has been prepared for the devil and his angels<\/em>,[28]<\/sup><\/a> don\u2019t hear it because of some minor lapses in their care or concern for Jesus\u2019 brothers and sisters.\u00a0 But the qualified negation\u2014so that everyone who believes in him will not perish but have eternal life<\/em>[29]<\/sup><\/a>\u2014is more difficult for me to grasp.<\/p>\n

My first stab at it was that the qualified negation allowed for the possibility that one could both perish and have eternal life.\u00a0 A tear streaked my cheek as I recognized that \u1f00\u03c0\u1f79\u03bb\u03b7\u03c4\u03b1\u03b9 could hardly mean \u201cburn in hell for all eternity\u201d if that were true.\u00a0 Though I value such emotional experiences I don\u2019t take them as proof of truth necessarily.\u00a0 I get all teary-eyed when Reggie (Freddy Rodriguez<\/a>) steps up as the Guardian<\/a> to defend the Narf (Bryce Dallas Howard<\/a>) from a Scrunt in the movie Lady in the Water<\/a>.<\/p>\n

I consider that emotional experience a testament to M. Night Shyamalan\u2019s<\/a> skill as a\u00a0 story-teller, which is not to disparage Bryce Dallas Howard\u2019s skill portraying a vulnerable and precious child or Paul Giametti\u2019s<\/a> skill portraying a bereaved father desperate to nurture and protect her.\u00a0 Jesus is a better story-teller than Mr. Shyamalan and I have all kinds of emotional reactions to being folded into his story.\u00a0 Besides I\u2019ve already imagined a possible scenario<\/a> where I the old human burn for all eternity in a lake of fire even as I the new human am face to face with God.\u00a0 How\u2019s that for a salvation by faith predicated on a human choice?<\/p>\n

I looked online for some help understanding the qualified negation in Greek. \u00a0I found some shock therapy on Gary Gagliardi\u2019s<\/a> site \u201cChrist’s Words — What Is Lost in Translation from Greek<\/a>.\u201d\u00a0 His translation of John 3:16<\/a> and his explanation of the qualified negation in that verse follow:<\/p>\n

Therefore, since God was fond of the world order, he appointed the son unique in order that all believing in him might not want to cease to exist but might possess life eternal.<\/em><\/p>\n

The negative “not” used here is the Greek negative of a subjective opinion, commands, and requests. The sense is that “you don’t want” to do something, not that it isn’t done or don’t think something that might be true. If it wasn’t done or wasn’t true, the objective negative of fact would be used. The sense here is that the person doesn’t “want” to cease to exist.<\/em><\/p>\n

The word translated as “shall…perish” means “to cease to exist.” The form is one of possibility not the future tense. With the negative used, the sense is “might not want to cease to exist”. This seems\u2026[to] indicate that those who do not trust in him do not want to continue to exist. The sense is that not trusting in his promise equates to no trusting in a continued life and having access to it.<\/em><\/p><\/blockquote>\n

I\u2019m not implying that this is the one and only true translation and interpretation of John 3:16.\u00a0 All things considered Mr. Gagliardi\u2019s translation qualifies as an outlier among English translations<\/a> of John 3:16.\u00a0 It is interesting as a potential translation as I try to overcome my misunderstanding.<\/p>\n

At his arrest Jesus said, \u201cI told you that I am he.\u00a0 If you are looking for me, let these men go.\u201d<\/em> \u00a0And John added, He said this to fulfill the word he had spoken, \u201cI have not lost a single one of those whom you gave me.\u201d<\/em>[30]<\/sup><\/a> \u00a0The word translated lost <\/em>was \u1f00\u03c0\u1f7d\u03bb\u03b5\u03c3\u03b1<\/a>, an active form of \u1f00\u03c0\u03cc\u03bb\u03bb\u03c5\u03bc\u03b9<\/a>:\u00a0 \u201cto ruin, destroy; to demolish, dismantle, trash, wreck; to lose; to take away; to conceal and make inaccessible; to be unavailable, be taken away; not to be found, have vanished, have gone missing.\u201d\u00a0 The negation is \u03bf\u03c5\u03ba<\/a> (a form of \u03bf\u1f50<\/a>) the absolute negation<\/a>, so nothing tricky about it.<\/p>\n

Before I continue I want to back up and consider Mr. Gagliardi\u2019s translation and explanation of \u1f00\u03c0\u1f7d\u03bb\u03b5\u03c4\u03bf<\/a> in John 17:12<\/a>.<\/p>\n

At that time I was with them, I watched over them in your name, whoever you appointed to me, and I have defended them [formed them into a tribe] and none from them has been lost except the child of the lost so that what is written might be completed.<\/em><\/p>\n

Also, from the translation, you wouldn’t know that the word translated as “lost” from “none of them have been lost” is the verb form of the same word translated as “perdition.” The verse actually says that none have been lost except for the son of the lost. The word’s primary meaning is “to destroy” so the translation would then come out as “none have been destroyed except the son of destruction.”<\/em><\/p><\/blockquote>\n

So this leads me to a Gospel harmony of how Judas was lost<\/em> or \u201cdestroyed.\u201d<\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

Matthew 26:1-5, 14-16 (NET)<\/p>\n<\/td>\n

Mark 14:1,2, 10, 11 (NET)<\/td>\n\n

Luke 22:1-6 (NET)<\/p>\n<\/td>\n<\/tr>\n

When Jesus had finished saying all these things (Matthew 24-25<\/a>), he told his disciples,<\/td>\n<\/td>\n<\/td>\n<\/tr>\n
\u201cYou know that after two days the Passover is coming,<\/td>\nTwo days before the Passover and the Feast of Unleavened Bread,<\/td>\nNow the Feast of Unleavened Bread, which is called the Passover, was approaching.<\/td>\n<\/tr>\n
and the Son of Man will be handed over to be crucified.\u201d<\/td>\n<\/td>\n<\/td>\n<\/tr>\n
Then the chief priests[31]<\/sup><\/a> and the elders of the people met together in the palace of the high priest, who was named Caiaphas.<\/td>\n<\/td>\n<\/td>\n<\/tr>\n
They planned to arrest Jesus by stealth and kill him.<\/td>\nthe chief priests and the experts in the law were trying to find a way to arrest Jesus by stealth and kill him.<\/td>\nThe chief priests and the experts in the law were trying to find some way to execute Jesus,<\/td>\n<\/tr>\n
But they said, \u201cNot during the feast, so that there won\u2019t be a riot among the people.\u201d<\/td>\nFor[32]<\/sup><\/a> they said, \u201cNot during the feast, so there won\u2019t be a riot among the people.\u201d<\/td>\n<\/td>\n<\/tr>\n
<\/td>\n<\/td>\nfor they were afraid of the people.<\/td>\n<\/tr>\n
<\/td>\n<\/td>\nThen Satan[33]<\/sup><\/a> entered Judas, the one called[34]<\/sup><\/a> Iscariot, who was one of the twelve.<\/td>\n<\/tr>\n
Then one of the twelve, the one named Judas Iscariot, went to the chief priests<\/td>\nThen Judas[35]<\/sup><\/a> Iscariot,[36]<\/sup><\/a> one of the twelve, went to the chief priests<\/td>\nHe went away and discussed with the chief priests and officers of the temple guard<\/td>\n<\/tr>\n
<\/td>\nto betray[37]<\/sup><\/a> Jesus into their hands.<\/td>\nhow he might betray Jesus, handing him over to them.<\/td>\n<\/tr>\n
and said, \u201cWhat will you give me to betray him into your hands?\u201d<\/td>\n<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nWhen they heard this, they were delighted and promised to give him money.<\/td>\nThey were delighted and arranged to give him money.<\/td>\n<\/tr>\n
So they set out thirty silver coins for him.<\/td>\n<\/td>\n<\/td>\n<\/tr>\n
<\/td>\n<\/td>\nSo Judas agreed<\/td>\n<\/tr>\n
From that time on, Judas began looking for an opportunity to betray him.<\/td>\nSo Judas began looking for an opportunity to betray[38]<\/sup><\/a> him.<\/td>\nand began looking for an opportunity to betray Jesus<\/td>\n<\/tr>\n
<\/td>\n<\/td>\nwhen no crowd was present.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

John let this stand without comment in his Gospel narrative, except to reinforce at the last supper that the devil had already put into the heart of Judas<\/em>[39]<\/sup><\/a> Iscariot, Simon\u2019s son, that he should betray<\/em>[40]<\/sup><\/a> Jesus<\/em>.[41]<\/sup><\/a> \u00a0<\/a>Jesus specified which prophecy Judas would fulfill: I know the ones<\/em>[42]<\/sup><\/a> I have chosen.\u00a0 But this is to fulfill the scripture, \u2018The one who eats my<\/em>[43]<\/sup><\/a> bread has turned against me<\/em>.\u2019[44]<\/sup><\/a><\/p>\n

<\/a>A table comparing this to Psalm 41:9b (the presumed source text) in the Septuagint follows.\u00a0 It is more thought for thought than a word for word quotation.<\/p>\n\n\n\n\n\n\n
\n

John 13:18a (NET Parallel Greek)<\/p>\n<\/td>\n

Psalm 41:9b (Septuagint BLB)<\/td>\n\n

Psalm 40:10b (Septuagint Elpenor)<\/p>\n<\/td>\n<\/tr>\n

\u1f41 \u03c4\u03c1\u1f7d\u03b3\u03c9\u03bd<\/a> \u03bc\u03bf\u03c5 \u03c4\u1f78\u03bd \u1f04\u03c1\u03c4\u03bf\u03bd<\/a> \u1f10\u03c0\u1fc6\u03c1\u03b5\u03bd<\/a> \u1f10\u03c0\u1fbf \u1f10\u03bc\u1f72 \u03c4\u1f74\u03bd \u03c0\u03c4\u1f73\u03c1\u03bd\u03b1\u03bd<\/a> \u03b1\u1f50\u03c4\u03bf\u1fe6<\/td>\n\u1f41 \u1f10\u03c3\u03b8\u1f77\u03c9\u03bd<\/a> \u1f04\u03c1\u03c4\u03bf\u03c5\u03c2<\/a> \u03bc\u03bf\u03c5 \u1f10\u03bc\u03b5\u03b3\u1f71\u03bb\u03c5\u03bd\u03b5\u03bd<\/a> \u1f10\u03c0\u1fbd \u1f10\u03bc\u1f72 \u03c0\u03c4\u03b5\u03c1\u03bd\u03b9\u03c3\u03bc\u1f79\u03bd<\/a><\/td>\n\u1f41 \u1f10\u03c3\u03b8\u1f77\u03c9\u03bd \u1f04\u03c1\u03c4\u03bf\u03c5\u03c2 \u03bc\u03bf\u03c5, \u1f10\u03bc\u03b5\u03b3\u1f71\u03bb\u03c5\u03bd\u03b5\u03bd \u1f10\u03c0\u1fbf \u1f10\u03bc\u1f72 \u03c0\u03c4\u03b5\u03c1\u03bd\u03b9\u03c3\u03bc\u1f79\u03bd<\/td>\n<\/tr>\n
\n

John 13:18b (NET)<\/p>\n<\/td>\n

Psalm 40:10b (NETS)<\/td>\n\n

Psalm 40:10b (English Elpenor)<\/p>\n<\/td>\n<\/tr>\n

The one who eats my bread has turned against me.<\/td>\nhe who would eat of my bread, magnified trickery against me.<\/td>\nwho ate my bread, lifted up [his] heel against me.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

If I accept the NET translation piece of bread<\/em> for \u03c8\u03c9\u03bc\u1f77\u03bf\u03bd<\/a>, Jesus fulfilled this prophecy deliberately (John 13:21-27 NET):<\/p>\n

When he had said these things (John 13:18-20<\/a>)<\/em>, Jesus was greatly distressed in spirit, and testified, \u201cI tell you the solemn truth, one of you will betray me.\u201d \u00a0The[45]<\/sup><\/a><\/em> disciples began to look at one another, worried and perplexed to know which of them he was talking about. \u00a0One[46]<\/sup><\/a><\/em> of his disciples, the one Jesus loved, was at the table to the right of Jesus in a place of honor.[47]<\/sup><\/a><\/em> \u00a0So Simon Peter gestured to this disciple to ask Jesus who it was he was referring to. \u00a0Then the disciple whom Jesus loved[48]<\/sup><\/a><\/em> leaned back[49]<\/sup><\/a><\/em> against Jesus\u2019 chest and asked him, \u201cLord, who is it?\u201d \u00a0Jesus replied, \u201cIt is the one to whom I will give[50]<\/sup><\/a><\/em> this piece of bread after I have dipped[51]<\/sup><\/a><\/em> it in the dish.\u201d \u00a0Then[52]<\/sup><\/a><\/em> he dipped[53]<\/sup><\/a><\/em> the piece of bread in the dish and[54]<\/sup><\/a><\/em> gave it to Judas Iscariot,[55]<\/sup><\/a><\/em> Simon\u2019s son. \u00a0And after Judas took the piece of bread, Satan entered into him. \u00a0Jesus said to him, \u201cWhat you are about to do, do quickly.\u201d<\/p><\/blockquote>\n

Before I did this study I assumed that Jesus\u2019 concern in the garden was that his remaining disciples were not arrested and killed.\u00a0 Now I\u2019m reasonably convinced that He was concerned that they not be arrested, threatened with death perhaps, and apart from Him and before receiving the Holy Spirit, be turned away from Him as Judas was.\u00a0 In other words, He did not want them to be lost <\/em>or \u201cdestroyed.\u201d<\/p>\n

Tables comparing Psalm 41:9<\/a> in the Tanakh, KJV and NET, and Psalm 41:9 (40:10)<\/a> in the Septuagint (BLB and Elpenor) follow.\u00a0 Following those are tables comparing John 11:50, 51<\/a>; 11:53<\/a>; Matthew 28:18<\/a>; 28:20<\/a>; John 18:8<\/a>; Matthew 26:3<\/a>; Mark 14:2<\/a>; 14:10, 11<\/a>; Luke 22:3<\/a>; John 13:2<\/a>; 13:18<\/a>; 13:22, 23<\/a> and 13:25, 26<\/a> in the NET and KJV.<\/p>\n\n\n\n\n
\n

<\/a>Psalm 41:9 (Tanakh)<\/a><\/p>\n<\/td>\n

Psalm 41:9 (KJV)<\/a><\/td>\n\n

Psalm 41:9 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me.<\/td>\nYea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me.<\/td>\nEven my close friend whom I trusted, he who shared meals with me, has turned against me.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Psalm 41:9 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Psalm 40:10 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03b3\u1f70\u03c1 \u1f41 \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u03c4\u1fc6\u03c2 \u03b5\u1f30\u03c1\u1f75\u03bd\u03b7\u03c2 \u03bc\u03bf\u03c5 \u1f10\u03c6\u1fbd \u1f43\u03bd \u1f24\u03bb\u03c0\u03b9\u03c3\u03b1 \u1f41 \u1f10\u03c3\u03b8\u1f77\u03c9\u03bd \u1f04\u03c1\u03c4\u03bf\u03c5\u03c2 \u03bc\u03bf\u03c5 \u1f10\u03bc\u03b5\u03b3\u1f71\u03bb\u03c5\u03bd\u03b5\u03bd \u1f10\u03c0\u1fbd \u1f10\u03bc\u1f72 \u03c0\u03c4\u03b5\u03c1\u03bd\u03b9\u03c3\u03bc\u1f79\u03bd<\/td>\n\u03ba\u03b1\u1f76 \u03b3\u1f70\u03c1 \u1f41 \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u03c4\u1fc6\u03c2 \u03b5\u1f30\u03c1\u1f75\u03bd\u03b7\u03c2 \u03bc\u03bf\u03c5, \u1f10\u03c6\u1fbf \u1f43\u03bd \u1f24\u03bb\u03c0\u03b9\u03c3\u03b1, \u1f41 \u1f10\u03c3\u03b8\u1f77\u03c9\u03bd \u1f04\u03c1\u03c4\u03bf\u03c5\u03c2 \u03bc\u03bf\u03c5, \u1f10\u03bc\u03b5\u03b3\u1f71\u03bb\u03c5\u03bd\u03b5\u03bd \u1f10\u03c0\u1fbf \u1f10\u03bc\u1f72 \u03c0\u03c4\u03b5\u03c1\u03bd\u03b9\u03c3\u03bc\u1f79\u03bd<\/td>\n<\/tr>\n
\n

Psalm 40:10 (NETS)<\/a><\/p>\n<\/td>\n

\n

Psalm 40:10 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

Indeed, the person at peace with me, in whom I hoped, he who would eat of my bread, magnified trickery against me.<\/td>\nFor even the man of my peace, in whom I trusted, who ate my bread, lifted up [his] heel against me.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>John 11:50, 51 (NET)<\/p>\n<\/td>\n

\n

John 11:50, 51 (KJV)<\/p>\n<\/td>\n<\/tr>\n

You do not realize that it is more to your advantage to have one man die for the people than for the whole nation to perish.\u201d<\/td>\nNor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03bf\u1f50\u03b4\u1f72 \u03bb\u03bf\u03b3\u1f77\u03b6\u03b5\u03c3\u03b8\u03b5 \u1f45\u03c4\u03b9 \u03c3\u03c5\u03bc\u03c6\u1f73\u03c1\u03b5\u03b9 \u1f51\u03bc\u1fd6\u03bd<\/a> <\/strong>\u1f35\u03bd\u03b1 \u03b5\u1f37\u03c2 \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u1f00\u03c0\u03bf\u03b8\u1f71\u03bd\u1fc3 \u1f51\u03c0\u1f72\u03c1 \u03c4\u03bf\u1fe6 \u03bb\u03b1\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u03bc\u1f74 \u1f45\u03bb\u03bf\u03bd \u03c4\u1f78 \u1f14\u03b8\u03bd\u03bf\u03c2 \u1f00\u03c0\u1f79\u03bb\u03b7\u03c4\u03b1\u03b9<\/td>\n\u03bf\u03c5\u03b4\u03b5 \u03b4\u03b9\u03b1\u03bb\u03bf\u03b3\u03b9\u03b6\u03b5\u03c3\u03b8\u03b5 \u03bf\u03c4\u03b9 \u03c3\u03c5\u03bc\u03c6\u03b5\u03c1\u03b5\u03b9 \u03b7\u03bc\u03b9\u03bd<\/a> \u03b9\u03bd\u03b1 \u03b5\u03b9\u03c2 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u03b1\u03c0\u03bf\u03b8\u03b1\u03bd\u03b7 \u03c5\u03c0\u03b5\u03c1 \u03c4\u03bf\u03c5 \u03bb\u03b1\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03bc\u03b7 \u03bf\u03bb\u03bf\u03bd \u03c4\u03bf \u03b5\u03b8\u03bd\u03bf\u03c2 \u03b1\u03c0\u03bf\u03bb\u03b7\u03c4\u03b1\u03b9<\/td>\n\u03bf\u03c5\u03b4\u03b5 \u03b4\u03b9\u03b1\u03bb\u03bf\u03b3\u03b9\u03b6\u03b5\u03c3\u03b8\u03b5 \u03bf\u03c4\u03b9 \u03c3\u03c5\u03bc\u03c6\u03b5\u03c1\u03b5\u03b9 \u03b7\u03bc\u03b9\u03bd \u03b9\u03bd\u03b1 \u03b5\u03b9\u03c2 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u03b1\u03c0\u03bf\u03b8\u03b1\u03bd\u03b7 \u03c5\u03c0\u03b5\u03c1 \u03c4\u03bf\u03c5 \u03bb\u03b1\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03bc\u03b7 \u03bf\u03bb\u03bf\u03bd \u03c4\u03bf \u03b5\u03b8\u03bd\u03bf\u03c2 \u03b1\u03c0\u03bf\u03bb\u03b7\u03c4\u03b1\u03b9<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
(Now he did not say this on his own, but because he was high priest that year, he prophesied that Jesus was going to die for the Jewish nation,<\/td>\nAnd this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

(\u03c4\u03bf\u1fe6\u03c4\u03bf \u03b4\u1f72 \u1f00\u03c6\u1fbf \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6 \u03bf\u1f50\u03ba \u03b5\u1f36\u03c0\u03b5\u03bd, \u1f00\u03bb\u03bb\u1f70 \u1f00\u03c1\u03c7\u03b9\u03b5\u03c1\u03b5\u1f7a\u03c2 \u1f62\u03bd \u03c4\u03bf\u1fe6 \u1f10\u03bd\u03b9\u03b1\u03c5\u03c4\u03bf\u1fe6 \u1f10\u03ba\u03b5\u1f77\u03bd\u03bf\u03c5 \u1f10\u03c0\u03c1\u03bf\u03c6\u1f75\u03c4\u03b5\u03c5\u03c3\u03b5\u03bd<\/a> <\/strong>\u1f45\u03c4\u03b9 \u1f14\u03bc\u03b5\u03bb\u03bb\u03b5\u03bd \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2 \u1f00\u03c0\u03bf\u03b8\u03bd\u1fc4\u03c3\u03ba\u03b5\u03b9\u03bd \u1f51\u03c0\u1f72\u03c1 \u03c4\u03bf\u1fe6 \u1f14\u03b8\u03bd\u03bf\u03c5\u03c2<\/td>\n\u03c4\u03bf\u03c5\u03c4\u03bf \u03b4\u03b5 \u03b1\u03c6 \u03b5\u03b1\u03c5\u03c4\u03bf\u03c5 \u03bf\u03c5\u03ba \u03b5\u03b9\u03c0\u03b5\u03bd \u03b1\u03bb\u03bb\u03b1 \u03b1\u03c1\u03c7\u03b9\u03b5\u03c1\u03b5\u03c5\u03c2 \u03c9\u03bd \u03c4\u03bf\u03c5 \u03b5\u03bd\u03b9\u03b1\u03c5\u03c4\u03bf\u03c5 \u03b5\u03ba\u03b5\u03b9\u03bd\u03bf\u03c5 \u03c0\u03c1\u03bf\u03b5\u03c6\u03b7\u03c4\u03b5\u03c5\u03c3\u03b5\u03bd<\/a> \u03bf\u03c4\u03b9 \u03b5\u03bc\u03b5\u03bb\u03bb\u03b5\u03bd \u03bf<\/a> <\/strong>\u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b1\u03c0\u03bf\u03b8\u03bd\u03b7\u03c3\u03ba\u03b5\u03b9\u03bd \u03c5\u03c0\u03b5\u03c1 \u03c4\u03bf\u03c5 \u03b5\u03b8\u03bd\u03bf\u03c5\u03c2<\/td>\n\u03c4\u03bf\u03c5\u03c4\u03bf \u03b4\u03b5 \u03b1\u03c6 \u03b5\u03b1\u03c5\u03c4\u03bf\u03c5 \u03bf\u03c5\u03ba \u03b5\u03b9\u03c0\u03b5\u03bd \u03b1\u03bb\u03bb\u03b1 \u03b1\u03c1\u03c7\u03b9\u03b5\u03c1\u03b5\u03c5\u03c2 \u03c9\u03bd \u03c4\u03bf\u03c5 \u03b5\u03bd\u03b9\u03b1\u03c5\u03c4\u03bf\u03c5 \u03b5\u03ba\u03b5\u03b9\u03bd\u03bf\u03c5 \u03c0\u03c1\u03bf\u03b5\u03c6\u03b7\u03c4\u03b5\u03c5\u03c3\u03b5\u03bd \u03bf\u03c4\u03b9 \u03b5\u03bc\u03b5\u03bb\u03bb\u03b5\u03bd \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b1\u03c0\u03bf\u03b8\u03bd\u03b7\u03c3\u03ba\u03b5\u03b9\u03bd \u03c5\u03c0\u03b5\u03c1 \u03c4\u03bf\u03c5 \u03b5\u03b8\u03bd\u03bf\u03c5\u03c2<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>John 11:53 (NET)<\/p>\n<\/td>\n

\n

John 11:53 (KJV)<\/p>\n<\/td>\n<\/tr>\n

So from that day they planned together to kill him.<\/td>\nThen from that day forth they took counsel together for to put him to death.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f00\u03c0\u1fbf \u1f10\u03ba\u03b5\u1f77\u03bd\u03b7\u03c2 \u03bf\u1f56\u03bd \u03c4\u1fc6\u03c2 \u1f21\u03bc\u1f73\u03c1\u03b1\u03c2 \u1f10\u03b2\u03bf\u03c5\u03bb\u03b5\u1f7b\u03c3\u03b1\u03bd\u03c4\u03bf<\/a> <\/strong>\u1f35\u03bd\u03b1 \u1f00\u03c0\u03bf\u03ba\u03c4\u03b5\u1f77\u03bd\u03c9\u03c3\u03b9\u03bd \u03b1\u1f50\u03c4\u1f79\u03bd<\/td>\n\u03b1\u03c0 \u03b5\u03ba\u03b5\u03b9\u03bd\u03b7\u03c2 \u03bf\u03c5\u03bd \u03c4\u03b7\u03c2 \u03b7\u03bc\u03b5\u03c1\u03b1\u03c2 \u03c3\u03c5\u03bd\u03b5\u03b2\u03bf\u03c5\u03bb\u03b5\u03c5\u03c3\u03b1\u03bd\u03c4\u03bf<\/a> \u03b9\u03bd\u03b1 \u03b1\u03c0\u03bf\u03ba\u03c4\u03b5\u03b9\u03bd\u03c9\u03c3\u03b9\u03bd \u03b1\u03c5\u03c4\u03bf\u03bd<\/td>\n\u03b1\u03c0 \u03b5\u03ba\u03b5\u03b9\u03bd\u03b7\u03c2 \u03bf\u03c5\u03bd \u03c4\u03b7\u03c2 \u03b7\u03bc\u03b5\u03c1\u03b1\u03c2 \u03c3\u03c5\u03bd\u03b5\u03b2\u03bf\u03c5\u03bb\u03b5\u03c5\u03c3\u03b1\u03bd\u03c4\u03bf \u03b9\u03bd\u03b1 \u03b1\u03c0\u03bf\u03ba\u03c4\u03b5\u03b9\u03bd\u03c9\u03c3\u03b9\u03bd \u03b1\u03c5\u03c4\u03bf\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Matthew 28:18 (NET)<\/p>\n<\/td>\n

\n

Matthew 28:18 (KJV)<\/p>\n<\/td>\n<\/tr>\n

Then Jesus came up and said to them, \u201cAll authority in heaven and on earth has been given to me.<\/td>\nAnd Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03c0\u03c1\u03bf\u03c3\u03b5\u03bb\u03b8\u1f7c\u03bd \u1f41 \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2 \u1f10\u03bb\u1f71\u03bb\u03b7\u03c3\u03b5\u03bd \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2 \u03bb\u1f73\u03b3\u03c9\u03bd\u0387 \u1f10\u03b4\u1f79\u03b8\u03b7 \u03bc\u03bf\u03b9 \u03c0\u1fb6\u03c3\u03b1 \u1f10\u03be\u03bf\u03c5\u03c3\u1f77\u03b1 \u1f10\u03bd \u03bf\u1f50\u03c1\u03b1\u03bd\u1ff7 \u03ba\u03b1\u1f76 \u1f10\u03c0\u1f76 [\u03c4\u1fc6\u03c2<\/a><\/strong>] \u03b3\u1fc6\u03c2<\/td>\n\u03ba\u03b1\u03b9 \u03c0\u03c1\u03bf\u03c3\u03b5\u03bb\u03b8\u03c9\u03bd \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b5\u03bb\u03b1\u03bb\u03b7\u03c3\u03b5\u03bd \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03bb\u03b5\u03b3\u03c9\u03bd \u03b5\u03b4\u03bf\u03b8\u03b7 \u03bc\u03bf\u03b9 \u03c0\u03b1\u03c3\u03b1 \u03b5\u03be\u03bf\u03c5\u03c3\u03b9\u03b1 \u03b5\u03bd \u03bf\u03c5\u03c1\u03b1\u03bd\u03c9 \u03ba\u03b1\u03b9 \u03b5\u03c0\u03b9 \u03b3\u03b7\u03c2<\/td>\n\u03ba\u03b1\u03b9 \u03c0\u03c1\u03bf\u03c3\u03b5\u03bb\u03b8\u03c9\u03bd \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b5\u03bb\u03b1\u03bb\u03b7\u03c3\u03b5\u03bd \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03bb\u03b5\u03b3\u03c9\u03bd \u03b5\u03b4\u03bf\u03b8\u03b7 \u03bc\u03bf\u03b9 \u03c0\u03b1\u03c3\u03b1 \u03b5\u03be\u03bf\u03c5\u03c3\u03b9\u03b1 \u03b5\u03bd \u03bf\u03c5\u03c1\u03b1\u03bd\u03c9 \u03ba\u03b1\u03b9 \u03b5\u03c0\u03b9 \u03b3\u03b7\u03c2<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Matthew 28:20 (NET)<\/p>\n<\/td>\n

\n

Matthew 28:20 (KJV)<\/p>\n<\/td>\n<\/tr>\n

teaching them to obey everything I have commanded you. And remember, I am with you always, to the end of the age.\u201d<\/td>\nTeaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. \u00a0Amen<\/strong>.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03b4\u03b9\u03b4\u1f71\u03c3\u03ba\u03bf\u03bd\u03c4\u03b5\u03c2 \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2 \u03c4\u03b7\u03c1\u03b5\u1fd6\u03bd \u03c0\u1f71\u03bd\u03c4\u03b1 \u1f45\u03c3\u03b1 \u1f10\u03bd\u03b5\u03c4\u03b5\u03b9\u03bb\u1f71\u03bc\u03b7\u03bd \u1f51\u03bc\u1fd6\u03bd\u0387 \u03ba\u03b1\u1f76 \u1f30\u03b4\u03bf\u1f7a \u1f10\u03b3\u1f7c \u03bc\u03b5\u03b8\u1fbf \u1f51\u03bc\u1ff6\u03bd \u03b5\u1f30\u03bc\u03b9 \u03c0\u1f71\u03c3\u03b1\u03c2 \u03c4\u1f70\u03c2 \u1f21\u03bc\u1f73\u03c1\u03b1\u03c2 \u1f15\u03c9\u03c2 \u03c4\u1fc6\u03c2 \u03c3\u03c5\u03bd\u03c4\u03b5\u03bb\u03b5\u1f77\u03b1\u03c2 \u03c4\u03bf\u1fe6 \u03b1\u1f30\u1ff6\u03bd\u03bf\u03c2<\/td>\n\u03b4\u03b9\u03b4\u03b1\u03c3\u03ba\u03bf\u03bd\u03c4\u03b5\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5\u03c2 \u03c4\u03b7\u03c1\u03b5\u03b9\u03bd \u03c0\u03b1\u03bd\u03c4\u03b1 \u03bf\u03c3\u03b1 \u03b5\u03bd\u03b5\u03c4\u03b5\u03b9\u03bb\u03b1\u03bc\u03b7\u03bd \u03c5\u03bc\u03b9\u03bd \u03ba\u03b1\u03b9 \u03b9\u03b4\u03bf\u03c5 \u03b5\u03b3\u03c9 \u03bc\u03b5\u03b8 \u03c5\u03bc\u03c9\u03bd \u03b5\u03b9\u03bc\u03b9 \u03c0\u03b1\u03c3\u03b1\u03c2 \u03c4\u03b1\u03c2 \u03b7\u03bc\u03b5\u03c1\u03b1\u03c2 \u03b5\u03c9\u03c2 \u03c4\u03b7\u03c2 \u03c3\u03c5\u03bd\u03c4\u03b5\u03bb\u03b5\u03b9\u03b1\u03c2 \u03c4\u03bf\u03c5 \u03b1\u03b9\u03c9\u03bd\u03bf\u03c2 \u03b1\u03bc\u03b7\u03bd<\/a><\/strong><\/td>\n\u03b4\u03b9\u03b4\u03b1\u03c3\u03ba\u03bf\u03bd\u03c4\u03b5\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5\u03c2 \u03c4\u03b7\u03c1\u03b5\u03b9\u03bd \u03c0\u03b1\u03bd\u03c4\u03b1 \u03bf\u03c3\u03b1 \u03b5\u03bd\u03b5\u03c4\u03b5\u03b9\u03bb\u03b1\u03bc\u03b7\u03bd \u03c5\u03bc\u03b9\u03bd \u03ba\u03b1\u03b9 \u03b9\u03b4\u03bf\u03c5 \u03b5\u03b3\u03c9 \u03bc\u03b5\u03b8 \u03c5\u03bc\u03c9\u03bd \u03b5\u03b9\u03bc\u03b9 \u03c0\u03b1\u03c3\u03b1\u03c2 \u03c4\u03b1\u03c2 \u03b7\u03bc\u03b5\u03c1\u03b1\u03c2 \u03b5\u03c9\u03c2 \u03c4\u03b7\u03c2 \u03c3\u03c5\u03bd\u03c4\u03b5\u03bb\u03b5\u03b9\u03b1\u03c2 \u03c4\u03bf\u03c5 \u03b1\u03b9\u03c9\u03bd\u03bf\u03c2 \u03b1\u03bc\u03b7\u03bd<\/strong><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>John 18:8 (NET)<\/p>\n<\/td>\n

\n

John 18:8 (KJV)<\/p>\n<\/td>\n<\/tr>\n

Jesus replied, \u201cI told you that I am he. \u00a0If you are looking for me, let these men go.\u201d<\/td>\nJesus answered, I have told you that I am he: if therefore ye seek me, let these go their way:<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f00\u03c0\u03b5\u03ba\u03c1\u1f77\u03b8\u03b7 \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2\u0387 \u03b5\u1f36\u03c0\u03bf\u03bd \u1f51\u03bc\u1fd6\u03bd \u1f45\u03c4\u03b9 \u1f10\u03b3\u1f7d \u03b5\u1f30\u03bc\u03b9. \u03b5\u1f30 \u03bf\u1f56\u03bd \u1f10\u03bc\u1f72 \u03b6\u03b7\u03c4\u03b5\u1fd6\u03c4\u03b5, \u1f04\u03c6\u03b5\u03c4\u03b5 \u03c4\u03bf\u1f7b\u03c4\u03bf\u03c5\u03c2 \u1f51\u03c0\u1f71\u03b3\u03b5\u03b9\u03bd<\/td>\n\u03b1\u03c0\u03b5\u03ba\u03c1\u03b9\u03b8\u03b7 \u03bf<\/a> <\/strong>\u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b5\u03b9\u03c0\u03bf\u03bd \u03c5\u03bc\u03b9\u03bd \u03bf\u03c4\u03b9 \u03b5\u03b3\u03c9 \u03b5\u03b9\u03bc\u03b9 \u03b5\u03b9 \u03bf\u03c5\u03bd \u03b5\u03bc\u03b5 \u03b6\u03b7\u03c4\u03b5\u03b9\u03c4\u03b5 \u03b1\u03c6\u03b5\u03c4\u03b5 \u03c4\u03bf\u03c5\u03c4\u03bf\u03c5\u03c2 \u03c5\u03c0\u03b1\u03b3\u03b5\u03b9\u03bd<\/td>\n\u03b1\u03c0\u03b5\u03ba\u03c1\u03b9\u03b8\u03b7 \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b5\u03b9\u03c0\u03bf\u03bd \u03c5\u03bc\u03b9\u03bd \u03bf\u03c4\u03b9 \u03b5\u03b3\u03c9 \u03b5\u03b9\u03bc\u03b9 \u03b5\u03b9 \u03bf\u03c5\u03bd \u03b5\u03bc\u03b5 \u03b6\u03b7\u03c4\u03b5\u03b9\u03c4\u03b5 \u03b1\u03c6\u03b5\u03c4\u03b5 \u03c4\u03bf\u03c5\u03c4\u03bf\u03c5\u03c2 \u03c5\u03c0\u03b1\u03b3\u03b5\u03b9\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Matthew 26:3 (NET)<\/p>\n<\/td>\n

\n

Matthew 26:3 (KJV)<\/p>\n<\/td>\n<\/tr>\n

Then the chief priests and the elders of the people met together in the palace of the high priest, who was named Caiaphas.<\/td>\nThen assembled together the chief priests, and the scribes<\/strong>, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03a4\u1f79\u03c4\u03b5 \u03c3\u03c5\u03bd\u1f75\u03c7\u03b8\u03b7\u03c3\u03b1\u03bd \u03bf\u1f31 \u1f00\u03c1\u03c7\u03b9\u03b5\u03c1\u03b5\u1fd6\u03c2 \u03ba\u03b1\u1f76 \u03bf\u1f31 \u03c0\u03c1\u03b5\u03c3\u03b2\u1f7b\u03c4\u03b5\u03c1\u03bf\u03b9 \u03c4\u03bf\u1fe6 \u03bb\u03b1\u03bf\u1fe6 \u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u03b1\u1f50\u03bb\u1f74\u03bd \u03c4\u03bf\u1fe6 \u1f00\u03c1\u03c7\u03b9\u03b5\u03c1\u1f73\u03c9\u03c2 \u03c4\u03bf\u1fe6 \u03bb\u03b5\u03b3\u03bf\u03bc\u1f73\u03bd\u03bf\u03c5 \u039a\u03b1\u03ca\u1f71\u03c6\u03b1<\/td>\n\u03c4\u03bf\u03c4\u03b5 \u03c3\u03c5\u03bd\u03b7\u03c7\u03b8\u03b7\u03c3\u03b1\u03bd \u03bf\u03b9 \u03b1\u03c1\u03c7\u03b9\u03b5\u03c1\u03b5\u03b9\u03c2 \u03ba\u03b1\u03b9 \u03bf\u03b9 \u03b3\u03c1\u03b1\u03bc\u03bc\u03b1\u03c4\u03b5\u03b9\u03c2 <\/strong>\u03ba\u03b1\u03b9 \u03bf\u03b9 \u03c0\u03c1\u03b5\u03c3\u03b2\u03c5\u03c4\u03b5\u03c1\u03bf\u03b9 \u03c4\u03bf\u03c5 \u03bb\u03b1\u03bf\u03c5 \u03b5\u03b9\u03c2 \u03c4\u03b7\u03bd \u03b1\u03c5\u03bb\u03b7\u03bd \u03c4\u03bf\u03c5 \u03b1\u03c1\u03c7\u03b9\u03b5\u03c1\u03b5\u03c9\u03c2 \u03c4\u03bf\u03c5 \u03bb\u03b5\u03b3\u03bf\u03bc\u03b5\u03bd\u03bf\u03c5 \u03ba\u03b1\u03b9\u03b1\u03c6\u03b1<\/td>\n\u03c4\u03bf\u03c4\u03b5 \u03c3\u03c5\u03bd\u03b7\u03c7\u03b8\u03b7\u03c3\u03b1\u03bd \u03bf\u03b9 \u03b1\u03c1\u03c7\u03b9\u03b5\u03c1\u03b5\u03b9\u03c2 \u03ba\u03b1\u03b9 \u03bf\u03b9 \u03b3\u03c1\u03b1\u03bc\u03bc\u03b1\u03c4\u03b5\u03b9\u03c2<\/strong> \u03ba\u03b1\u03b9 \u03bf\u03b9 \u03c0\u03c1\u03b5\u03c3\u03b2\u03c5\u03c4\u03b5\u03c1\u03bf\u03b9 \u03c4\u03bf\u03c5 \u03bb\u03b1\u03bf\u03c5 \u03b5\u03b9\u03c2 \u03c4\u03b7\u03bd \u03b1\u03c5\u03bb\u03b7\u03bd \u03c4\u03bf\u03c5 \u03b1\u03c1\u03c7\u03b9\u03b5\u03c1\u03b5\u03c9\u03c2 \u03c4\u03bf\u03c5 \u03bb\u03b5\u03b3\u03bf\u03bc\u03b5\u03bd\u03bf\u03c5 \u03ba\u03b1\u03b9\u03b1\u03c6\u03b1<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Mark 14:2 (NET)<\/p>\n<\/td>\n

\n

Mark 14:2 (KJV)<\/p>\n<\/td>\n<\/tr>\n

For they said, \u201cNot during the feast, so there won\u2019t be a riot among the people.\u201d<\/td>\nBut they said, Not on the feast day, lest there be an uproar of the people.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f14\u03bb\u03b5\u03b3\u03bf\u03bd \u03b3\u1f71\u03c1<\/a><\/strong> \u03bc\u1f74 \u1f10\u03bd \u03c4\u1fc7 \u1f11\u03bf\u03c1\u03c4\u1fc7, \u03bc\u1f75\u03c0\u03bf\u03c4\u03b5 \u1f14\u03c3\u03c4\u03b1\u03b9 \u03b8\u1f79\u03c1\u03c5\u03b2\u03bf\u03c2 \u03c4\u03bf\u1fe6 \u03bb\u03b1\u03bf\u1fe6<\/td>\n\u03b5\u03bb\u03b5\u03b3\u03bf\u03bd \u03b4\u03b5<\/a> \u03bc\u03b7 \u03b5\u03bd \u03c4\u03b7 \u03b5\u03bf\u03c1\u03c4\u03b7 \u03bc\u03b7\u03c0\u03bf\u03c4\u03b5 \u03b8\u03bf\u03c1\u03c5\u03b2\u03bf\u03c2 \u03b5\u03c3\u03c4\u03b1\u03b9 \u03c4\u03bf\u03c5 \u03bb\u03b1\u03bf\u03c5<\/td>\n\u03b5\u03bb\u03b5\u03b3\u03bf\u03bd \u03b4\u03b5 \u03bc\u03b7 \u03b5\u03bd \u03c4\u03b7 \u03b5\u03bf\u03c1\u03c4\u03b7 \u03bc\u03b7\u03c0\u03bf\u03c4\u03b5 \u03b8\u03bf\u03c1\u03c5\u03b2\u03bf\u03c2 \u03b5\u03c3\u03c4\u03b1\u03b9 \u03c4\u03bf\u03c5 \u03bb\u03b1\u03bf\u03c5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Mark 14:10, 11 (NET)<\/p>\n<\/td>\n

\n

Mark 14:10, 11 (KJV)<\/p>\n<\/td>\n<\/tr>\n

Then Judas Iscariot, one of the twelve, went to the chief priests to betray Jesus into their hands.<\/td>\nAnd Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u039a\u03b1\u1f76 \u1f38\u03bf\u1f7b\u03b4\u03b1\u03c2 \u1f38\u03c3\u03ba\u03b1\u03c1\u03b9\u1f7c\u03b8<\/a><\/strong> \u1f41 \u03b5\u1f37\u03c2 \u03c4\u1ff6\u03bd \u03b4\u1f7d\u03b4\u03b5\u03ba\u03b1 \u1f00\u03c0\u1fc6\u03bb\u03b8\u03b5\u03bd \u03c0\u03c1\u1f78\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u1f00\u03c1\u03c7\u03b9\u03b5\u03c1\u03b5\u1fd6\u03c2 \u1f35\u03bd\u03b1 \u03b1\u1f50\u03c4\u1f78\u03bd \u03c0\u03b1\u03c1\u03b1\u03b4\u03bf\u1fd6<\/a> <\/strong>\u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2<\/td>\n\u03ba\u03b1\u03b9 \u03bf<\/a> <\/strong>\u03b9\u03bf\u03c5\u03b4\u03b1\u03c2 \u03bf \u03b9\u03c3\u03ba\u03b1\u03c1\u03b9\u03c9\u03c4\u03b7\u03c2<\/a> \u03b5\u03b9\u03c2 \u03c4\u03c9\u03bd \u03b4\u03c9\u03b4\u03b5\u03ba\u03b1 \u03b1\u03c0\u03b7\u03bb\u03b8\u03b5\u03bd \u03c0\u03c1\u03bf\u03c2 \u03c4\u03bf\u03c5\u03c2 \u03b1\u03c1\u03c7\u03b9\u03b5\u03c1\u03b5\u03b9\u03c2 \u03b9\u03bd\u03b1 \u03c0\u03b1\u03c1\u03b1\u03b4\u03c9<\/a> \u03b1\u03c5\u03c4\u03bf\u03bd \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2<\/td>\n\u03ba\u03b1\u03b9 \u03bf <\/strong>\u03b9\u03bf\u03c5\u03b4\u03b1\u03c2 \u03bf \u03b9\u03c3\u03ba\u03b1\u03c1\u03b9\u03c9\u03c4\u03b7\u03c2 \u03b5\u03b9\u03c2 \u03c4\u03c9\u03bd \u03b4\u03c9\u03b4\u03b5\u03ba\u03b1 \u03b1\u03c0\u03b7\u03bb\u03b8\u03b5\u03bd \u03c0\u03c1\u03bf\u03c2 \u03c4\u03bf\u03c5\u03c2 \u03b1\u03c1\u03c7\u03b9\u03b5\u03c1\u03b5\u03b9\u03c2 \u03b9\u03bd\u03b1 \u03c0\u03b1\u03c1\u03b1\u03b4\u03c9 \u03b1\u03c5\u03c4\u03bf\u03bd \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
When they heard this, they were delighted and promised to give him money. \u00a0So Judas began looking for an opportunity to betray him.<\/td>\nAnd when they heard it, they were glad, and promised to give him money. \u00a0And he sought how he might conveniently betray him.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03bf\u1f31 \u03b4\u1f72 \u1f00\u03ba\u03bf\u1f7b\u03c3\u03b1\u03bd\u03c4\u03b5\u03c2 \u1f10\u03c7\u1f71\u03c1\u03b7\u03c3\u03b1\u03bd \u03ba\u03b1\u1f76 \u1f10\u03c0\u03b7\u03b3\u03b3\u03b5\u1f77\u03bb\u03b1\u03bd\u03c4\u03bf \u03b1\u1f50\u03c4\u1ff7 \u1f00\u03c1\u03b3\u1f7b\u03c1\u03b9\u03bf\u03bd \u03b4\u03bf\u1fe6\u03bd\u03b1\u03b9. \u03ba\u03b1\u1f76 \u1f10\u03b6\u1f75\u03c4\u03b5\u03b9 \u03c0\u1ff6\u03c2 \u03b1\u1f50\u03c4\u1f78\u03bd \u03b5\u1f50\u03ba\u03b1\u1f77\u03c1\u03c9\u03c2 \u03c0\u03b1\u03c1\u03b1\u03b4\u03bf\u1fd6<\/a><\/strong><\/td>\n\u03bf\u03b9 \u03b4\u03b5 \u03b1\u03ba\u03bf\u03c5\u03c3\u03b1\u03bd\u03c4\u03b5\u03c2 \u03b5\u03c7\u03b1\u03c1\u03b7\u03c3\u03b1\u03bd \u03ba\u03b1\u03b9 \u03b5\u03c0\u03b7\u03b3\u03b3\u03b5\u03b9\u03bb\u03b1\u03bd\u03c4\u03bf \u03b1\u03c5\u03c4\u03c9 \u03b1\u03c1\u03b3\u03c5\u03c1\u03b9\u03bf\u03bd \u03b4\u03bf\u03c5\u03bd\u03b1\u03b9 \u03ba\u03b1\u03b9 \u03b5\u03b6\u03b7\u03c4\u03b5\u03b9 \u03c0\u03c9\u03c2 \u03b5\u03c5\u03ba\u03b1\u03b9\u03c1\u03c9\u03c2 \u03b1\u03c5\u03c4\u03bf\u03bd \u03c0\u03b1\u03c1\u03b1\u03b4\u03c9<\/a><\/td>\n\u03bf\u03b9 \u03b4\u03b5 \u03b1\u03ba\u03bf\u03c5\u03c3\u03b1\u03bd\u03c4\u03b5\u03c2 \u03b5\u03c7\u03b1\u03c1\u03b7\u03c3\u03b1\u03bd \u03ba\u03b1\u03b9 \u03b5\u03c0\u03b7\u03b3\u03b3\u03b5\u03b9\u03bb\u03b1\u03bd\u03c4\u03bf \u03b1\u03c5\u03c4\u03c9 \u03b1\u03c1\u03b3\u03c5\u03c1\u03b9\u03bf\u03bd \u03b4\u03bf\u03c5\u03bd\u03b1\u03b9 \u03ba\u03b1\u03b9 \u03b5\u03b6\u03b7\u03c4\u03b5\u03b9 \u03c0\u03c9\u03c2 \u03b5\u03c5\u03ba\u03b1\u03b9\u03c1\u03c9\u03c2 \u03b1\u03c5\u03c4\u03bf\u03bd \u03c0\u03b1\u03c1\u03b1\u03b4\u03c9<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Luke 22:3 (NET)<\/p>\n<\/td>\n

\n

Luke 22:3 (KJV)<\/p>\n<\/td>\n<\/tr>\n

Then Satan entered Judas, the one called Iscariot, who was one of the twelve.<\/td>\nThen entered Satan into Judas surnamed Iscariot, being of the number of the twelve.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u0395\u1f30\u03c3\u1fc6\u03bb\u03b8\u03b5\u03bd \u03b4\u1f72 \u03c3\u03b1\u03c4\u03b1\u03bd\u1fb6\u03c2 \u03b5\u1f30\u03c2 \u1f38\u03bf\u1f7b\u03b4\u03b1\u03bd \u03c4\u1f78\u03bd \u03ba\u03b1\u03bb\u03bf\u1f7b\u03bc\u03b5\u03bd\u03bf\u03bd<\/a> <\/strong>\u1f38\u03c3\u03ba\u03b1\u03c1\u03b9\u1f7d\u03c4\u03b7\u03bd, \u1f44\u03bd\u03c4\u03b1 \u1f10\u03ba \u03c4\u03bf\u1fe6 \u1f00\u03c1\u03b9\u03b8\u03bc\u03bf\u1fe6 \u03c4\u1ff6\u03bd \u03b4\u1f7d\u03b4\u03b5\u03ba\u03b1<\/td>\n\u03b5\u03b9\u03c3\u03b7\u03bb\u03b8\u03b5\u03bd \u03b4\u03b5 \u03bf<\/a> <\/strong>\u03c3\u03b1\u03c4\u03b1\u03bd\u03b1\u03c2 \u03b5\u03b9\u03c2 \u03b9\u03bf\u03c5\u03b4\u03b1\u03bd \u03c4\u03bf\u03bd \u03b5\u03c0\u03b9\u03ba\u03b1\u03bb\u03bf\u03c5\u03bc\u03b5\u03bd\u03bf\u03bd<\/a> \u03b9\u03c3\u03ba\u03b1\u03c1\u03b9\u03c9\u03c4\u03b7\u03bd \u03bf\u03bd\u03c4\u03b1 \u03b5\u03ba \u03c4\u03bf\u03c5 \u03b1\u03c1\u03b9\u03b8\u03bc\u03bf\u03c5 \u03c4\u03c9\u03bd \u03b4\u03c9\u03b4\u03b5\u03ba\u03b1<\/td>\n\u03b5\u03b9\u03c3\u03b7\u03bb\u03b8\u03b5\u03bd \u03b4\u03b5 \u03c3\u03b1\u03c4\u03b1\u03bd\u03b1\u03c2 \u03b5\u03b9\u03c2 \u03b9\u03bf\u03c5\u03b4\u03b1\u03bd \u03c4\u03bf\u03bd \u03b5\u03c0\u03b9\u03ba\u03b1\u03bb\u03bf\u03c5\u03bc\u03b5\u03bd\u03bf\u03bd \u03b9\u03c3\u03ba\u03b1\u03c1\u03b9\u03c9\u03c4\u03b7\u03bd \u03bf\u03bd\u03c4\u03b1 \u03b5\u03ba \u03c4\u03bf\u03c5 \u03b1\u03c1\u03b9\u03b8\u03bc\u03bf\u03c5 \u03c4\u03c9\u03bd \u03b4\u03c9\u03b4\u03b5\u03ba\u03b1<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>John 13:2 (NET)<\/p>\n<\/td>\n

\n

John 13:2 (KJV)<\/p>\n<\/td>\n<\/tr>\n

The evening meal was in progress, and the devil had already put into the heart of Judas Iscariot, Simon\u2019s son, that he should betray Jesus.<\/td>\nAnd supper being ended, the devil having now put into the heart of Judas Iscariot, Simon\u2019s son, to betray him;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03b4\u03b5\u1f77\u03c0\u03bd\u03bf\u03c5 \u03b3\u03b9\u03bd\u03bf\u03bc\u1f73\u03bd\u03bf\u03c5, \u03c4\u03bf\u1fe6 \u03b4\u03b9\u03b1\u03b2\u1f79\u03bb\u03bf\u03c5 \u1f24\u03b4\u03b7 \u03b2\u03b5\u03b2\u03bb\u03b7\u03ba\u1f79\u03c4\u03bf\u03c2 \u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u03ba\u03b1\u03c1\u03b4\u1f77\u03b1\u03bd \u1f35\u03bd\u03b1 \u03c0\u03b1\u03c1\u03b1\u03b4\u03bf\u1fd6<\/a> <\/strong>\u03b1\u1f50\u03c4\u1f78\u03bd \u1f38\u03bf\u1f7b\u03b4\u03b1\u03c2<\/a><\/strong> \u03a3\u1f77\u03bc\u03c9\u03bd\u03bf\u03c2 |\u1f38\u03c3\u03ba\u03b1\u03c1\u03b9\u1f7d\u03c4\u03bf\u03c5|<\/td>\n\u03ba\u03b1\u03b9 \u03b4\u03b5\u03b9\u03c0\u03bd\u03bf\u03c5 \u03b3\u03b5\u03bd\u03bf\u03bc\u03b5\u03bd\u03bf\u03c5 \u03c4\u03bf\u03c5 \u03b4\u03b9\u03b1\u03b2\u03bf\u03bb\u03bf\u03c5 \u03b7\u03b4\u03b7 \u03b2\u03b5\u03b2\u03bb\u03b7\u03ba\u03bf\u03c4\u03bf\u03c2 \u03b5\u03b9\u03c2 \u03c4\u03b7\u03bd \u03ba\u03b1\u03c1\u03b4\u03b9\u03b1\u03bd \u03b9\u03bf\u03c5\u03b4\u03b1<\/a> \u03c3\u03b9\u03bc\u03c9\u03bd\u03bf\u03c2 \u03b9\u03c3\u03ba\u03b1\u03c1\u03b9\u03c9\u03c4\u03bf\u03c5 \u03b9\u03bd\u03b1 \u03b1\u03c5\u03c4\u03bf\u03bd \u03c0\u03b1\u03c1\u03b1\u03b4\u03c9<\/a><\/td>\n\u03ba\u03b1\u03b9 \u03b4\u03b5\u03b9\u03c0\u03bd\u03bf\u03c5 \u03b3\u03b5\u03bd\u03bf\u03bc\u03b5\u03bd\u03bf\u03c5 \u03c4\u03bf\u03c5 \u03b4\u03b9\u03b1\u03b2\u03bf\u03bb\u03bf\u03c5 \u03b7\u03b4\u03b7 \u03b2\u03b5\u03b2\u03bb\u03b7\u03ba\u03bf\u03c4\u03bf\u03c2 \u03b5\u03b9\u03c2 \u03c4\u03b7\u03bd \u03ba\u03b1\u03c1\u03b4\u03b9\u03b1\u03bd \u03b9\u03bf\u03c5\u03b4\u03b1 \u03c3\u03b9\u03bc\u03c9\u03bd\u03bf\u03c2 \u03b9\u03c3\u03ba\u03b1\u03c1\u03b9\u03c9\u03c4\u03bf\u03c5 \u03b9\u03bd\u03b1 \u03b1\u03c5\u03c4\u03bf\u03bd \u03c0\u03b1\u03c1\u03b1\u03b4\u03c9<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>John 13:18 (NET)<\/p>\n<\/td>\n

\n

John 13:18 (KJV)<\/p>\n<\/td>\n<\/tr>\n

\u201cWhat I am saying does not refer to all of you. \u00a0I know the ones I have chosen. \u00a0But this is to fulfill the scripture, \u2018The one who eats my bread has turned against me.\u2019<\/td>\nI speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with <\/strong>me hath lifted up his heel against me.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u039f\u1f50 \u03c0\u03b5\u03c1\u1f76 \u03c0\u1f71\u03bd\u03c4\u03c9\u03bd \u1f51\u03bc\u1ff6\u03bd \u03bb\u1f73\u03b3\u03c9\u0387 \u1f10\u03b3\u1f7c \u03bf\u1f36\u03b4\u03b1 \u03c4\u1f77\u03bd\u03b1\u03c2<\/a> <\/strong>\u1f10\u03be\u03b5\u03bb\u03b5\u03be\u1f71\u03bc\u03b7\u03bd\u0387 \u1f00\u03bb\u03bb\u1fbf \u1f35\u03bd\u03b1 \u1f21 \u03b3\u03c1\u03b1\u03c6\u1f74 \u03c0\u03bb\u03b7\u03c1\u03c9\u03b8\u1fc7\u0387 \u1f41 \u03c4\u03c1\u1f7d\u03b3\u03c9\u03bd \u03bc\u03bf\u03c5<\/a> <\/strong>\u03c4\u1f78\u03bd \u1f04\u03c1\u03c4\u03bf\u03bd \u1f10\u03c0\u1fc6\u03c1\u03b5\u03bd \u1f10\u03c0\u1fbf \u1f10\u03bc\u1f72 \u03c4\u1f74\u03bd \u03c0\u03c4\u1f73\u03c1\u03bd\u03b1\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/td>\n\u03bf\u03c5 \u03c0\u03b5\u03c1\u03b9 \u03c0\u03b1\u03bd\u03c4\u03c9\u03bd \u03c5\u03bc\u03c9\u03bd \u03bb\u03b5\u03b3\u03c9 \u03b5\u03b3\u03c9 \u03bf\u03b9\u03b4\u03b1 \u03bf\u03c5\u03c2<\/a> \u03b5\u03be\u03b5\u03bb\u03b5\u03be\u03b1\u03bc\u03b7\u03bd \u03b1\u03bb\u03bb \u03b9\u03bd\u03b1 \u03b7 \u03b3\u03c1\u03b1\u03c6\u03b7 \u03c0\u03bb\u03b7\u03c1\u03c9\u03b8\u03b7 \u03bf \u03c4\u03c1\u03c9\u03b3\u03c9\u03bd \u03bc\u03b5\u03c4<\/a> <\/strong>\u03b5\u03bc\u03bf\u03c5<\/a> \u03c4\u03bf\u03bd \u03b1\u03c1\u03c4\u03bf\u03bd \u03b5\u03c0\u03b7\u03c1\u03b5\u03bd \u03b5\u03c0 \u03b5\u03bc\u03b5 \u03c4\u03b7\u03bd \u03c0\u03c4\u03b5\u03c1\u03bd\u03b1\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5<\/td>\n\u03bf\u03c5 \u03c0\u03b5\u03c1\u03b9 \u03c0\u03b1\u03bd\u03c4\u03c9\u03bd \u03c5\u03bc\u03c9\u03bd \u03bb\u03b5\u03b3\u03c9 \u03b5\u03b3\u03c9 \u03bf\u03b9\u03b4\u03b1 \u03bf\u03c5\u03c2 \u03b5\u03be\u03b5\u03bb\u03b5\u03be\u03b1\u03bc\u03b7\u03bd \u03b1\u03bb\u03bb \u03b9\u03bd\u03b1 \u03b7 \u03b3\u03c1\u03b1\u03c6\u03b7 \u03c0\u03bb\u03b7\u03c1\u03c9\u03b8\u03b7 \u03bf \u03c4\u03c1\u03c9\u03b3\u03c9\u03bd \u03bc\u03b5\u03c4 <\/strong>\u03b5\u03bc\u03bf\u03c5 \u03c4\u03bf\u03bd \u03b1\u03c1\u03c4\u03bf\u03bd \u03b5\u03c0\u03b7\u03c1\u03b5\u03bd \u03b5\u03c0 \u03b5\u03bc\u03b5 \u03c4\u03b7\u03bd \u03c0\u03c4\u03b5\u03c1\u03bd\u03b1\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>John 13:22, 23 (NET)<\/p>\n<\/td>\n

\n

John 13:22, 23 (KJV)<\/p>\n<\/td>\n<\/tr>\n

The disciples began to look at one another, worried and perplexed to know which of them he was talking about.<\/td>\nThen <\/strong>the disciples looked one on another, doubting of whom he spake.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f14\u03b2\u03bb\u03b5\u03c0\u03bf\u03bd \u03b5\u1f30\u03c2 \u1f00\u03bb\u03bb\u1f75\u03bb\u03bf\u03c5\u03c2 \u03bf\u1f31 \u03bc\u03b1\u03b8\u03b7\u03c4\u03b1\u1f76 \u1f00\u03c0\u03bf\u03c1\u03bf\u1f7b\u03bc\u03b5\u03bd\u03bf\u03b9 \u03c0\u03b5\u03c1\u1f76 \u03c4\u1f77\u03bd\u03bf\u03c2 \u03bb\u1f73\u03b3\u03b5\u03b9<\/td>\n\u03b5\u03b2\u03bb\u03b5\u03c0\u03bf\u03bd \u03bf\u03c5\u03bd<\/a> <\/strong>\u03b5\u03b9\u03c2 \u03b1\u03bb\u03bb\u03b7\u03bb\u03bf\u03c5\u03c2 \u03bf\u03b9 \u03bc\u03b1\u03b8\u03b7\u03c4\u03b1\u03b9 \u03b1\u03c0\u03bf\u03c1\u03bf\u03c5\u03bc\u03b5\u03bd\u03bf\u03b9 \u03c0\u03b5\u03c1\u03b9 \u03c4\u03b9\u03bd\u03bf\u03c2 \u03bb\u03b5\u03b3\u03b5\u03b9<\/td>\n\u03b5\u03b2\u03bb\u03b5\u03c0\u03bf\u03bd \u03bf\u03c5\u03bd <\/strong>\u03b5\u03b9\u03c2 \u03b1\u03bb\u03bb\u03b7\u03bb\u03bf\u03c5\u03c2 \u03bf\u03b9 \u03bc\u03b1\u03b8\u03b7\u03c4\u03b1\u03b9 \u03b1\u03c0\u03bf\u03c1\u03bf\u03c5\u03bc\u03b5\u03bd\u03bf\u03b9 \u03c0\u03b5\u03c1\u03b9 \u03c4\u03b9\u03bd\u03bf\u03c2 \u03bb\u03b5\u03b3\u03b5\u03b9<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
One of his disciples, the one Jesus loved, was at the table to the right of Jesus in a place of honor.<\/td>\nNow <\/strong>there was leaning on Jesus\u2019 bosom one of his disciples, whom Jesus loved.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f26\u03bd \u1f00\u03bd\u03b1\u03ba\u03b5\u1f77\u03bc\u03b5\u03bd\u03bf\u03c2 \u03b5\u1f37\u03c2 \u1f10\u03ba \u03c4\u1ff6\u03bd \u03bc\u03b1\u03b8\u03b7\u03c4\u1ff6\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f10\u03bd \u03c4\u1ff7 \u03ba\u1f79\u03bb\u03c0\u1ff3 \u03c4\u03bf\u1fe6 \u1f38\u03b7\u03c3\u03bf\u1fe6, \u1f43\u03bd \u1f20\u03b3\u1f71\u03c0\u03b1 |\u1f41| \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2<\/td>\n\u03b7\u03bd \u03b4\u03b5<\/a> <\/strong>\u03b1\u03bd\u03b1\u03ba\u03b5\u03b9\u03bc\u03b5\u03bd\u03bf\u03c2 \u03b5\u03b9\u03c2 \u03c4\u03c9\u03bd \u03bc\u03b1\u03b8\u03b7\u03c4\u03c9\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b5\u03bd \u03c4\u03c9 \u03ba\u03bf\u03bb\u03c0\u03c9 \u03c4\u03bf\u03c5 \u03b9\u03b7\u03c3\u03bf\u03c5 \u03bf\u03bd \u03b7\u03b3\u03b1\u03c0\u03b1 \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2<\/td>\n\u03b7\u03bd \u03b4\u03b5 <\/strong>\u03b1\u03bd\u03b1\u03ba\u03b5\u03b9\u03bc\u03b5\u03bd\u03bf\u03c2 \u03b5\u03b9\u03c2 \u03c4\u03c9\u03bd \u03bc\u03b1\u03b8\u03b7\u03c4\u03c9\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b5\u03bd \u03c4\u03c9 \u03ba\u03bf\u03bb\u03c0\u03c9 \u03c4\u03bf\u03c5 \u03b9\u03b7\u03c3\u03bf\u03c5 \u03bf\u03bd \u03b7\u03b3\u03b1\u03c0\u03b1 \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>John 13:25, 26 (NET)<\/p>\n<\/td>\n

\n

John 13:25, 26 (KJV)<\/p>\n<\/td>\n<\/tr>\n

Then the disciple whom Jesus loved leaned back against Jesus\u2019 chest and asked him, \u201cLord, who is it?\u201d<\/td>\nHe then lying on Jesus\u2019 breast saith unto him, Lord, who is it?<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f00\u03bd\u03b1\u03c0\u03b5\u03c3\u1f7c\u03bd<\/a> <\/strong>|\u03bf\u1f56\u03bd| \u1f10\u03ba\u03b5\u1fd6\u03bd\u03bf\u03c2<\/a> \u03bf\u1f55\u03c4\u03c9\u03c2<\/a> <\/strong>\u1f10\u03c0\u1f76 \u03c4\u1f78 \u03c3\u03c4\u1fc6\u03b8\u03bf\u03c2 \u03c4\u03bf\u1fe6 \u1f38\u03b7\u03c3\u03bf\u1fe6 \u03bb\u1f73\u03b3\u03b5\u03b9 \u03b1\u1f50\u03c4\u1ff7\u0387 \u03ba\u1f7b\u03c1\u03b9\u03b5, \u03c4\u1f77\u03c2 \u1f10\u03c3\u03c4\u03b9\u03bd<\/td>\n\u03b5\u03c0\u03b9\u03c0\u03b5\u03c3\u03c9\u03bd<\/a> \u03b4\u03b5 \u03b5\u03ba\u03b5\u03b9\u03bd\u03bf\u03c2 \u03b5\u03c0\u03b9 \u03c4\u03bf \u03c3\u03c4\u03b7\u03b8\u03bf\u03c2 \u03c4\u03bf\u03c5 \u03b9\u03b7\u03c3\u03bf\u03c5 \u03bb\u03b5\u03b3\u03b5\u03b9 \u03b1\u03c5\u03c4\u03c9 \u03ba\u03c5\u03c1\u03b9\u03b5 \u03c4\u03b9\u03c2 \u03b5\u03c3\u03c4\u03b9\u03bd<\/td>\n\u03b5\u03c0\u03b9\u03c0\u03b5\u03c3\u03c9\u03bd \u03b4\u03b5 \u03b5\u03ba\u03b5\u03b9\u03bd\u03bf\u03c2 \u03bf\u03c5\u03c4\u03c9\u03c2 <\/strong>\u03b5\u03c0\u03b9 \u03c4\u03bf \u03c3\u03c4\u03b7\u03b8\u03bf\u03c2 \u03c4\u03bf\u03c5 \u03b9\u03b7\u03c3\u03bf\u03c5 \u03bb\u03b5\u03b3\u03b5\u03b9 \u03b1\u03c5\u03c4\u03c9 \u03ba\u03c5\u03c1\u03b9\u03b5 \u03c4\u03b9\u03c2 \u03b5\u03c3\u03c4\u03b9\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
Jesus replied, \u201cIt is the one to whom I will give this piece of bread after I have dipped it in the dish.\u201d \u00a0Then <\/strong>he dipped the piece of bread in the dish and <\/strong>gave it to Judas Iscariot, Simon\u2019s son.<\/td>\nJesus answered, He it is, to whom I shall give a sop, when I have dipped it. \u00a0And <\/strong>when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f00\u03c0\u03bf\u03ba\u03c1\u1f77\u03bd\u03b5\u03c4\u03b1\u03b9\u00a0 [\u1f41] \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2\u0387 \u1f10\u03ba\u03b5\u1fd6\u03bd\u03bf\u03c2 \u1f10\u03c3\u03c4\u03b9\u03bd \u1fa7 \u1f10\u03b3\u1f7c \u03b2\u1f71\u03c8\u03c9<\/a> <\/strong>\u03c4\u1f78 \u03c8\u03c9\u03bc\u1f77\u03bf\u03bd \u03ba\u03b1\u1f76<\/a> \u03b4\u1f7d\u03c3\u03c9<\/a> \u03b1\u1f50\u03c4\u1ff7<\/a><\/strong>. \u03b2\u1f71\u03c8\u03b1\u03c2 \u03bf\u1f56\u03bd<\/strong> |\u03c4\u1f78| \u03c8\u03c9\u03bc\u1f77\u03bf\u03bd [\u03bb\u03b1\u03bc\u03b2\u1f71\u03bd\u03b5\u03b9<\/a> \u03ba\u03b1\u1f76<\/strong>] \u03b4\u1f77\u03b4\u03c9\u03c3\u03b9\u03bd \u1f38\u03bf\u1f7b\u03b4\u1fb3 \u03a3\u1f77\u03bc\u03c9\u03bd\u03bf\u03c2 \u1f38\u03c3\u03ba\u03b1\u03c1\u03b9\u1f7d\u03c4\u03bf\u03c5<\/a><\/strong><\/td>\n\u03b1\u03c0\u03bf\u03ba\u03c1\u03b9\u03bd\u03b5\u03c4\u03b1\u03b9 \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b5\u03ba\u03b5\u03b9\u03bd\u03bf\u03c2 \u03b5\u03c3\u03c4\u03b9\u03bd \u03c9 \u03b5\u03b3\u03c9 \u03b2\u03b1\u03c8\u03b1\u03c2<\/a> \u03c4\u03bf \u03c8\u03c9\u03bc\u03b9\u03bf\u03bd \u03b5\u03c0\u03b9\u03b4\u03c9\u03c3\u03c9<\/a> \u03ba\u03b1\u03b9 <\/strong>\u03b5\u03bc\u03b2\u03b1\u03c8\u03b1\u03c2<\/a> \u03c4\u03bf \u03c8\u03c9\u03bc\u03b9\u03bf\u03bd \u03b4\u03b9\u03b4\u03c9\u03c3\u03b9\u03bd \u03b9\u03bf\u03c5\u03b4\u03b1 \u03c3\u03b9\u03bc\u03c9\u03bd\u03bf\u03c2 \u03b9\u03c3\u03ba\u03b1\u03c1\u03b9\u03c9\u03c4\u03b7<\/a><\/td>\n\u03b1\u03c0\u03bf\u03ba\u03c1\u03b9\u03bd\u03b5\u03c4\u03b1\u03b9 \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b5\u03ba\u03b5\u03b9\u03bd\u03bf\u03c2 \u03b5\u03c3\u03c4\u03b9\u03bd \u03c9 \u03b5\u03b3\u03c9 \u03b2\u03b1\u03c8\u03b1\u03c2 \u03c4\u03bf \u03c8\u03c9\u03bc\u03b9\u03bf\u03bd \u03b5\u03c0\u03b9\u03b4\u03c9\u03c3\u03c9 \u03ba\u03b1\u03b9 <\/strong>\u03b5\u03bc\u03b2\u03b1\u03c8\u03b1\u03c2 \u03c4\u03bf \u03c8\u03c9\u03bc\u03b9\u03bf\u03bd \u03b4\u03b9\u03b4\u03c9\u03c3\u03b9\u03bd \u03b9\u03bf\u03c5\u03b4\u03b1 \u03c3\u03b9\u03bc\u03c9\u03bd\u03bf\u03c2 \u03b9\u03c3\u03ba\u03b1\u03c1\u03b9\u03c9\u03c4\u03b7<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
\n
The Lost Son of Perdition, Part 3<\/em><\/a><\/div>\n
Back to Isaiah 53:10-12, Part 1<\/em><\/a><\/div>\n
Back to The Lost Son of Perdition, Part 5<\/em><\/a><\/div>\n
Back to The New Covenant, Part 3<\/em><\/a><\/div>\n
Back to Christianity, Part 2<\/em><\/a><\/div>\n
Back to Christianity, Part 8<\/em><\/a><\/div>\n
Back to The Day of the Lord, Part 5<\/em><\/a><\/div>\n
Back to Father, Son and Holy Spirit – Part 10<\/em><\/a><\/div>\n
Back to Father, Son and Holy Spirit – Part 11<\/em><\/a><\/div>\n
Back to The Day of the Lord, Part 8<\/em><\/a><\/div>\n
Back to \u03b1\u1f50\u03c4\u03bf\u1fe6 and \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6, Part 2<\/em><\/a><\/div>\n
Back to Exploration, Part 12<\/em><\/a><\/div>\n
Back to Justice and Mercy Revisited, Part 1<\/em><\/a><\/div>\n
Back to Justice and Mercy Revisited, Part 2<\/em><\/a><\/div>\n
Back to Exploration, Part 17<\/em><\/a><\/div>\n
Back to Balaam, Balak and the 24,000, Part 3<\/em><\/a><\/div>\n
Back to Exploration, Part 18<\/em><\/a><\/div>\n
Back to Who is a Christian? Part 1<\/em><\/a><\/div>\n
<\/div>\n
\n

<\/a>[1]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f51\u03bc\u1fd6\u03bd<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b7\u03bc\u03b9\u03bd<\/a> (KJV: for us<\/em>).<\/p>\n

<\/a>[2]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f10\u03c0\u03c1\u03bf\u03c6\u1f75\u03c4\u03b5\u03c5\u03c3\u03b5\u03bd<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c0\u03c1\u03bf\u03b5\u03c6\u03b7\u03c4\u03b5\u03c5\u03c3\u03b5<\/a>.<\/p>\n

<\/a>[3]<\/sup> The Stephanus Textus Receptus<\/a> had the article \u03bf<\/a> preceding Jesus<\/em>.\u00a0 The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n

<\/a>[4]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f10\u03b2\u03bf\u03c5\u03bb\u03b5\u1f7b\u03c3\u03b1\u03bd\u03c4<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c3\u03c5\u03bd\u03b5\u03b2\u03bf\u03c5\u03bb\u03b5\u03c5\u03c3\u03b1\u03bd\u03c4\u03bf<\/a> (KJV: took counsel together<\/em>).<\/p>\n

<\/a>[5]<\/sup> Luke 12:4, 5 (NET)<\/p>\n

<\/a>[6]<\/sup> John 3:16b (NET)<\/p>\n

<\/a>[7]<\/sup> Matthew 25:41b (NET)<\/p>\n

<\/a>[8]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f30\u03b4\u1f7c\u03bd<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03b9\u03b4\u03c9\u03c2<\/a> (KJV: perceiving<\/em>).<\/p>\n

<\/a>[9]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03c0\u1f71\u03bd\u03c4\u03c9\u03bd<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c0\u03b1\u03c3\u03c9\u03bd<\/a>.<\/p>\n

<\/a>[10]<\/sup> The Stephanus Textus Receptu<\/a> and Byzantine Majority Text<\/a> had \u03b4\u03b5<\/a> (KJV: And<\/em>) preceding Jesus<\/em>.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[11]<\/sup> The Stephanus Textus Receptu<\/a> and Byzantine Majority Text<\/a> had \u03b1\u03c5\u03c4\u03c9<\/a> (KJV: him<\/em>) following answered<\/em>.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[12]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c0\u03b1\u03c3\u03c9\u03bd \u03c4\u03c9\u03bd \u03b5\u03bd\u03c4\u03bf\u03bb\u03c9\u03bd (KJV: of all the commandments<\/em>) here.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[13]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f10\u03c3\u03c4\u1f77\u03bd<\/a> here.\u00a0 The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n

<\/a>[14]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b1\u03c5\u03c4\u03b7 \u03c0\u03c1\u03c9\u03c4\u03b7 \u03b5\u03bd\u03c4\u03bf\u03bb\u03b7 (KJV: this is the first commandment<\/em>) here.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[15]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03ba\u03b1\u03b9<\/a> (KJV: And<\/em>) at the beginning of this clause.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[16]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03bf\u03bc\u03bf\u03b9\u03b1<\/a> (KJV: like<\/em>) here.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[17]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03b5\u1f36\u03c0\u03b5\u03c2<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03b9\u03c0\u03b1\u03c2<\/a> (KJV: thou hast said<\/em>).<\/p>\n

<\/a>[18]<\/sup> The Stephanus Textus Receptus<\/a> had \u03b8\u03b5\u03bf\u03c2<\/a> (KJV: God<\/em>) here.\u00a0 The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n

<\/a>[19]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03ba\u03b1\u03b9 \u03b5\u03be \u03bf\u03bb\u03b7\u03c2 \u03c4\u03b7\u03c2 \u03c8\u03c5\u03c7\u03b7\u03c2 (KJV: and with all the soul<\/em>) here.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[20]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03c0\u03b5\u03c1\u03b9\u03c3\u03c3\u1f79\u03c4\u03b5\u03c1\u03bf\u03bd<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c0\u03bb\u03b5\u03b9\u03bf\u03bd<\/a> (KJV: more<\/em>).<\/p>\n

<\/a>[21]<\/sup> Here are a few essays where I began to grapple with the absolute <\/a> and qualified<\/a> or relative negation in New Testament Greek: Son of God \u2013 John, Part 2<\/a><\/em>; Fear \u2013 Genesis, Part 7<\/a><\/em>; Son of God \u2013 John, Part 3<\/a><\/em><\/p>\n

<\/a>[22]<\/sup> Matthew 25:42, 43 (NET)<\/p>\n

<\/a>[23]<\/sup> Matthew 25:34 (NET)<\/p>\n

<\/a>[24]<\/sup> Colossians 1:13 (NET)<\/p>\n

<\/a>[25]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had the article \u03c4\u1fc6\u03c2<\/a> preceding earth<\/em>.\u00a0 The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n

<\/a>[26]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b1\u03bc\u03b7\u03bd<\/a> (KJV: Amen<\/em>) here.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not<\/p>\n

<\/a>[27]<\/sup> John 5:21b (NET)<\/p>\n

<\/a>[28]<\/sup> Matthew 25:41 (NET)<\/p>\n

<\/a>[29]<\/sup> John 3:16b (NET)<\/p>\n

<\/a>[30]<\/sup> John 18:8, 9 (NET)<\/p>\n

<\/a>[31]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03ba\u03b1\u03b9 \u03bf\u03b9 \u03b3\u03c1\u03b1\u03bc\u03bc\u03b1\u03c4\u03b5\u03b9\u03c2 (KJV: and the scribes<\/em>) here.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[32]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03b3\u1f71\u03c1<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b4\u03b5<\/a> (KJV: But<\/em>).<\/p>\n

<\/a>[33]<\/sup> The Stephanus Textus Receptus<\/a> had the article \u03bf<\/a> preceding Satan<\/em>.\u00a0 The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n

<\/a>[34]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03ba\u03b1\u03bb\u03bf\u1f7b\u03bc\u03b5\u03bd\u03bf\u03bd<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03c0\u03b9\u03ba\u03b1\u03bb\u03bf\u03c5\u03bc\u03b5\u03bd\u03bf\u03bd<\/a> (KJV: surnamed<\/em>).<\/p>\n

<\/a>[35]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had the article \u03bf<\/a> preceding Judas<\/em>.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[36]<\/sup> In the NET parallel Greek<\/a> text and NA28<\/sup><\/a> Iscariot <\/em>was spelled \u1f38\u03c3\u03ba\u03b1\u03c1\u03b9\u1f7c\u03b8<\/a>, and \u03b9\u03c3\u03ba\u03b1\u03c1\u03b9\u03c9\u03c4\u03b7\u03c2<\/a> in the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a>.<\/p>\n

<\/a>[37]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03c0\u03b1\u03c1\u03b1\u03b4\u03bf\u1fd6<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c0\u03b1\u03c1\u03b1\u03b4\u03c9<\/a>.<\/p>\n

<\/a>[38]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03c0\u03b1\u03c1\u03b1\u03b4\u03bf\u1fd6<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c0\u03b1\u03c1\u03b1\u03b4\u03c9<\/a>.<\/p>\n

<\/a>[39]<\/sup> In the NET parallel Greek<\/a> text and NA28<\/sup><\/a> Judas <\/em>was spelled \u1f38\u03bf\u1f7b\u03b4\u03b1\u03c2<\/a>, and \u03b9\u03bf\u03c5\u03b4\u03b1<\/a> in the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a>.<\/p>\n

<\/a>[40]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03c0\u03b1\u03c1\u03b1\u03b4\u03bf\u1fd6<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c0\u03b1\u03c1\u03b1\u03b4\u03c9<\/a>.<\/p>\n

<\/a>[41]<\/sup> John 13:2b (NET)<\/p>\n

<\/a>[42]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03c4\u1f77\u03bd\u03b1\u03c2<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had the pronoun \u03bf\u03c5\u03c2<\/a> (KJV: whom<\/em>).<\/p>\n

<\/a>[43]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03bc\u03bf\u03c5<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03bc\u03b5\u03c4<\/a> \u03b5\u03bc\u03bf\u03c5<\/a> (KJV: with me<\/em>).<\/p>\n

<\/a>[44]<\/sup> John 13:18b (NET)<\/p>\n

<\/a>[45]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03bf\u03c5\u03bd<\/a> (KJV: Then<\/em>) here.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[46]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b4\u03b5<\/a> (KJV: Now<\/em>) here.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[47]<\/sup> NET note 57<\/a> explains the idiom.<\/p>\n

<\/a>[48]<\/sup> The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Byzantine Majority Text<\/a> had \u1f10\u03ba\u03b5\u1fd6\u03bd\u03bf\u03c2<\/a> \u03bf\u1f55\u03c4\u03c9\u03c2<\/a> here, where the Stephanus Textus Receptus<\/a> had simply \u03b5\u03ba\u03b5\u03b9\u03bd\u03bf\u03c2 (KJV: He<\/em>).<\/p>\n

<\/a>[49]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f00\u03bd\u03b1\u03c0\u03b5\u03c3\u1f7c\u03bd<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03c0\u03b9\u03c0\u03b5\u03c3\u03c9\u03bd<\/a> (KJV: lying on<\/em>).<\/p>\n

<\/a>[50]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03ba\u03b1\u1f76<\/a> \u03b4\u1f7d\u03c3\u03c9<\/a> \u03b1\u1f50\u03c4\u1ff7<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03c0\u03b9\u03b4\u03c9\u03c3\u03c9<\/a> (KJV: shall give<\/em>).<\/p>\n

<\/a>[51]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03b2\u1f71\u03c8\u03c9<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b2\u03b1\u03c8\u03b1\u03c2<\/a>.<\/p>\n

<\/a>[52]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03bf\u1f56\u03bd<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03ba\u03b1\u03b9<\/a> (KJV: And<\/em>).<\/p>\n

<\/a>[53]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03b2\u03b1\u03c8\u03b1\u03c2<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03bc\u03b2\u03b1\u03c8\u03b1\u03c2<\/a> (KJV: had dipped<\/em>).<\/p>\n

<\/a>[54]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03bb\u03b1\u03bc\u03b2\u1f71\u03bd\u03b5\u03b9<\/a> \u03ba\u03b1\u1f76<\/a> (\u03bb\u03b1\u03bc\u03b2\u1f71\u03bd\u03b5\u03b9 was not translated in the NET) here.\u00a0 The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n

<\/a>[55]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f38\u03c3\u03ba\u03b1\u03c1\u03b9\u1f7d\u03c4\u03bf\u03c5<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b9\u03c3\u03ba\u03b1\u03c1\u03b9\u03c9\u03c4\u03b7<\/a>.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Lazarus had been buried four days. \u00a0Jesus raised him from the dead (John 11:38-44).\u00a0 John recalled the aftermath (John 11:45-53 NET): Then many of the people, who had come with Mary and had seen the things Jesus did, believed in … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4534,4892],"tags":[4896,2039,4893,4905,4903,3672,4897,1449,1912,2196,4902,4383,4900,4901,1920,2379,4895,4898,4899,1463,4906,4904,4894],"class_list":["post-14443","post","type-post","status-publish","format-standard","hentry","category-section-five","category-the-lost-son-of-perdition","tag-colossians-113","tag-john-132","tag-john-1145-53","tag-john-1321-27","tag-john-138","tag-john-1712","tag-john-188-9","tag-john-316","tag-john-521","tag-luke-124-5","tag-luke-221-6","tag-mark-1228-34","tag-mark-141-2","tag-mark-1410-11","tag-matthew-2534","tag-matthew-2541","tag-matthew-2542-43","tag-matthew-261-5","tag-matthew-2614-16","tag-matthew-2818-20","tag-movies-lady-in-the-water","tag-psalm-419","tag-romans-211-16"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/14443","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=14443"}],"version-history":[{"count":6,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/14443\/revisions"}],"predecessor-version":[{"id":30252,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/14443\/revisions\/30252"}],"wp:attachment":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=14443"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=14443"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=14443"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}