{"id":1506,"date":"2012-10-19T21:55:39","date_gmt":"2012-10-19T15:55:39","guid":{"rendered":"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/?p=1506"},"modified":"2024-05-15T14:21:49","modified_gmt":"2024-05-15T19:21:49","slug":"romans-part-29","status":"publish","type":"post","link":"https:\/\/religiousmind.net\/?p=1506","title":{"rendered":"Romans, Part 29"},"content":{"rendered":"

There is therefore now no condemnation<\/em> (\u03ba\u03b1\u03c4\u03ac\u03ba\u03c1\u03b9\u03bc\u03b1<\/a>) for those who are in Christ Jesus<\/a><\/em> (\u1f10\u03bd<\/a> \u03a7\u03c1\u03b9\u03c3\u03c4\u1ff7<\/a> \u1f38\u03b7\u03c3\u03bf\u1fe6<\/a>),1<\/sup><\/a> Paul continued.\u00a0 I want to list some of the things that are true for those in Christ Jesus<\/em>:<\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

In Christ Jesus\u2026<\/p>\n<\/td>\n<\/tr>\n

1) \u2026born of water and spirit [Table<\/a>]\u2026What is born of the flesh is flesh, and what is born of the Spirit is spirit.<\/td>\n\n

John 3:5, 6 (NET)<\/p>\n<\/td>\n<\/tr>\n

2) \u2026the flesh has desires that are opposed to the Spirit, and the Spirit has desires that are opposed to the flesh, for<\/a> these are in opposition to each other, so that you cannot do what<\/a> you want [Table<\/a>].<\/td>\n\n

Galatians 5:17 (NET)<\/p>\n<\/td>\n<\/tr>\n

3) I delight in the law of God in my inner being.<\/td>\n\n

Romans 7:22 (NET)<\/p>\n<\/td>\n<\/tr>\n

4) I know that nothing good lives\u2026in my flesh [Table<\/a>].<\/td>\n\n

Romans 7:18a (NET)<\/p>\n<\/td>\n<\/tr>\n

5) I want to do the good, but I cannot<\/a> do it [Table<\/a>].<\/td>\n\n

Romans 7:18b (NET)<\/p>\n<\/td>\n<\/tr>\n

6) I do not do the good I want, but<\/a> I do the very evil I do not want [Table<\/a>]!<\/td>\n\n

Romans 7:19 (NET)<\/p>\n<\/td>\n<\/tr>\n

7) Now if I do what I do not want, it is no longer me doing it but<\/a> sin that lives in me [Table<\/a>].<\/td>\n\n

Romans 7:20 (NET)<\/p>\n<\/td>\n<\/tr>\n

8) So then, with the mind I myself serve the law of God, but with the flesh the law of sin [Table<\/a>].<\/td>\n\n

Romans 7:25b (NKJV)<\/p>\n<\/td>\n<\/tr>\n

9) There is therefore now no condemnation [Table<\/a>]\u2026<\/td>\n\n

Romans 8:1a (NET)<\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

For the law of the life-giving Spirit<\/a> in Christ Jesus has set you<\/a> free from the law of sin and death<\/em>.2<\/sup><\/a>\u00a0 All of this was achieved by God.\u00a0 For God achieved what the law could not do because it was weakened through the flesh. By sending his own Son in the likeness of sinful flesh and concerning sin, he condemned <\/em>(\u03ba\u03b1\u03c4\u1f73\u03ba\u03c1\u03b9\u03bd\u03b5\u03bd<\/a>, a form of \u03ba\u03b1\u03c4\u03b1\u03ba\u03c1\u03af\u03bd\u03c9<\/a>) sin in the flesh<\/em>\u20263<\/sup><\/a><\/p>\n

Only God knows how much sin is condemned<\/em> in my flesh.\u00a0 I have a general sense that while I\u2019m preoccupied (and frustrated) with the opposition of the flesh that keeps me from the perfection I want (and think I should demonstrate by the righteousness of God through the faithfulness of Jesus Christ<\/em>)4<\/sup><\/a> less and less of the sin (that is the desire of the flesh) sees the light of day.\u00a0 It is not expressed in the world.\u00a0 It is confined, trapped, condemned<\/em> in dead and dying flesh.<\/p>\n

I am the resurrection and the life<\/em>, Jesus said.\u00a0 The one who believes in me will live even if he dies, and the one who lives and believes in me will never die<\/em>.5<\/sup><\/a> \u00a0This was a difficult saying for Martha to believe, many years before Paul wrote to the Romans.\u00a0 Jesus asked her, Do you believe this?<\/em>6<\/sup><\/a> \u00a0Martha\u2019s answer was a model of tactful diplomacy, Yes, Lord, I believe that you are the Christ, the Son of God who comes into the world<\/em>.7<\/sup><\/a><\/p>\n

Jesus knew Martha\u2019s brother was sick, but deliberately waited two more days until he died.8<\/sup><\/a>\u00a0 Our friend<\/em>, He told his disciples, has fallen asleep.\u00a0 But I am going there to awaken him<\/em>.9<\/sup><\/a> \u00a0His disciples were not eager to return to Judea.\u00a0 Rabbi<\/em>, they said, the Jewish leaders were just now trying to stone you to death!<\/em>\u00a0 [Jesus had claimed to be Yahweh, John 8:58, 59 NET<\/a>]\u00a0 Are you going there again?<\/em>10<\/sup><\/a>\u00a0 Lord, if he has fallen asleep, he will recover<\/em>.11<\/sup><\/a>\u00a0 So Jesus told them plainly that he was dead, and said, I am glad for your sake that I was not there, so that you may believe<\/em>.12<\/sup><\/a><\/p>\n

Jesus had deliberately contrived this situation as an object lesson for his disciples, but then Mary, Martha\u2019s sister, came and fell at<\/em>13<\/sup><\/a> his feet and said to him, \u201cLord, if you had been here, my brother would not have died:\u201d<\/em>14<\/sup><\/a><\/p>\n

When Jesus saw her weeping, and the people who had come with her weeping, he was intensely moved in spirit and greatly distressed. \u00a0He asked, \u201cWhere have you laid him?\u201d\u00a0 They replied, \u201cLord, come and see.\u201d \u00a0Jesus wept.15<\/sup><\/a><\/em><\/p><\/blockquote>\n

It was a profound moment. \u00a0Only He knows how many people He killed as Yahweh, sinners, yes, but people.\u00a0 He planned the death of Martha\u2019s and Mary\u2019s brother.\u00a0 He knew what He intended to do in the next few moments.\u00a0 And yet He wept.\u00a0 To say that Yahweh was not empathetic with human death would be false.\u00a0 I\u2019m particularly affected by the implications of Genesis 18, that before the omniscient, omnipresent Yahweh decided to destroy Sodom and Gomorrah he took physical form and walked its streets. \u00a0But there is something even more affecting about Yahweh, born of the flesh of Adam as Jesus, standing before the tomb of a friend weeping human tears from human eyes.<\/p>\n

Take away the stone<\/em>,16<\/sup><\/a> Jesus said.\u00a0 Martha, ever the proper hostess, protested, Lord, by this time the body will have a bad smell, because he has been buried four days<\/em>.17<\/sup><\/a>\u00a0 Jesus responded<\/em> (John 11:40-44 NET):<\/p>\n

\u201cDidn\u2019t I tell you that if you believe, you would see18<\/sup><\/a> <\/em>the glory of God?\u201d \u00a0So they took away the stone.19<\/sup><\/a>\u00a0 <\/em>Jesus looked upward and said, \u201cFather, I thank you that you have listened to me. \u00a0I knew that you always listen to me, but I said this for the sake of the crowd standing around here, that they may believe that you sent me.\u201d \u00a0When he had said this, he shouted in a loud voice, \u201cLazarus, come out!\u201d \u00a0The20<\/sup><\/a> <\/em>one who had died came out, his feet and hands tied up with strips of cloth, and a cloth wrapped around his face. \u00a0Jesus said to them, \u201cUnwrap him and let him21<\/sup><\/a> <\/em>go.\u201d<\/p><\/blockquote>\n

Thanks be<\/a> to God through Jesus Christ our Lord<\/em>22<\/sup><\/a>\u2026who will rescue me from this body of death<\/em>.23<\/sup><\/a>\u00a0 The ultimate condemnation of sin in the flesh is the death of the body.\u00a0 The one who believes in me will live even if he dies<\/em>,24<\/sup><\/a> Jesus promised everyone born of the flesh and of the Spirit.\u00a0 To those who already consider themselves dead to sin, but alive to God in Christ Jesus<\/a><\/em>,25<\/sup><\/a> who accept their new identities, with the mind<\/em> [they themselves] serve the law of God, but with the flesh the law of sin<\/em>,26<\/sup><\/a> Jesus promised, the one who lives and believes in me will never die<\/em>.27<\/sup><\/a>\u00a0 To them the well-deserved demise of the body of death<\/em> is a welcome relief, not a cause of apprehension.<\/p>\n

Therefore, since the children share in flesh and blood,<\/em> [Jesus] likewise shared in their humanity, so that through death he could destroy the one who holds the power of death (that is, the devil), and set free those who were held in slavery all their lives by their fear of death<\/em>,28<\/sup><\/a> is the way the writer of Hebrews put it.\u00a0 Paul concluded, so that the righteous requirement of the law may be fulfilled <\/em>(\u03c0\u03bb\u03b7\u03c1\u03c9\u03b8\u1fc7<\/a>, a form of \u03c0\u03bb\u03b7\u03c1\u03cc\u03c9<\/a>) in us, who do not walk according to the flesh but according to the Spirit<\/em>.29<\/sup><\/a>\u00a0 The righteous requirement of the law<\/em> is fulfilled by the righteousness of God <\/em>[apart from the law<\/em>30<\/sup><\/a>] through the faithfulness of Jesus Christ for all<\/a> who believe<\/em>,31<\/sup><\/a> the love that is the fulfillment<\/em> (\u03c0\u03bb\u03ae\u03c1\u03c9\u03bc\u03b1<\/a>) of the law<\/em>,32<\/sup><\/a> the fruit of the Spirit33<\/sup><\/a> of God, in other words, to walk according<\/em>\u2026to the Spirit<\/em>.\u00a0 As Jesus said, Do not think that I have come to abolish the law or the prophets.\u00a0 I have not come to abolish these things but to fulfill<\/em> (\u03c0\u03bb\u03b7\u03c1\u1ff6\u03c3\u03b1\u03b9, another form of \u03c0\u03bb\u03b7\u03c1\u03cc\u03c9) them<\/em>.34<\/sup><\/a><\/p>\n

Paul continued (Romans 8:5-11 NET):<\/p>\n

For those who live according to the flesh have their outlook shaped by the things of the flesh, but those who live according to the Spirit have their outlook shaped by the things of the Spirit. \u00a0For the outlook of the flesh is death, but the outlook of the Spirit is life and peace, because the outlook of the flesh is hostile to God, for it does not submit to the law of God, nor is it able to do so. \u00a0Those who are in the flesh cannot please God. \u00a0You, however, are not in the flesh but<\/a> in the Spirit, if indeed the Spirit of God lives in you. \u00a0Now if anyone does not have the Spirit of Christ, this person does not belong to him [Table<\/a>]<\/em>. \u00a0But if Christ is in you, your body is dead because of<\/a> sin, but the Spirit is your life because of righteousness. \u00a0Moreover if the Spirit of the one who raised Jesus<\/a> from the dead lives in you, the one who raised Christ<\/a> from the dead will also make your mortal bodies alive through his Spirit<\/a> who lives<\/a> in you [Table<\/a>]<\/em>.<\/p><\/blockquote>\n

 <\/p>\n

Addendum<\/b>: May 15, 2024<\/span>
\nTables comparing John 11:32<\/a>; 11:39<\/a>; 11:40, 41<\/a> and 11:44<\/a> in the NET and KJV follow.<\/span><\/p>\n\n\n\n\n
\n

<\/a>John 11:32 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

John 11:32 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Now when Mary came to the place where Jesus was and saw him, she fell at his feet and said to him, \u201cLord, if you had been here, my brother would not have died.\u201d<\/span><\/span><\/td>\nThen when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

John 11:32 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

John 11:32 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

John 11:32 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f29 \u03bf\u1f56\u03bd \u039c\u03b1\u03c1\u03b9\u1f70\u03bc<\/a> <\/b>\u1f61\u03c2 \u1f26\u03bb\u03b8\u03b5\u03bd \u1f45\u03c0\u03bf\u03c5 \u1f26\u03bd \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2 \u1f30\u03b4\u03bf\u1fe6\u03c3\u03b1 \u03b1\u1f50\u03c4\u1f78\u03bd \u1f14\u03c0\u03b5\u03c3\u03b5\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c0\u03c1\u1f78\u03c2<\/a> <\/b>\u03c4\u03bf\u1f7a\u03c2 \u03c0\u1f79\u03b4\u03b1\u03c2 \u03bb\u1f73\u03b3\u03bf\u03c5\u03c3\u03b1 \u03b1\u1f50\u03c4\u1ff7\u0387 \u03ba\u1f7b\u03c1\u03b9\u03b5, \u03b5\u1f30 \u1f26\u03c2 \u1f67\u03b4\u03b5 \u03bf\u1f50\u03ba \u1f04\u03bd \u03bc\u03bf\u03c5 \u1f00\u03c0\u1f73\u03b8\u03b1\u03bd\u03b5\u03bd \u1f41 \u1f00\u03b4\u03b5\u03bb\u03c6\u1f79\u03c2<\/span><\/span><\/td>\n\u03b7 \u03bf\u03c5\u03bd \u03bc\u03b1\u03c1\u03b9\u03b1<\/a> \u03c9\u03c2 \u03b7\u03bb\u03b8\u03b5\u03bd \u03bf\u03c0\u03bf\u03c5 \u03b7\u03bd \u03bf<\/a> <\/b>\u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b9\u03b4\u03bf\u03c5\u03c3\u03b1 \u03b1\u03c5\u03c4\u03bf\u03bd \u03b5\u03c0\u03b5\u03c3\u03b5\u03bd \u03b5\u03b9\u03c2<\/a> \u03c4\u03bf\u03c5\u03c2 \u03c0\u03bf\u03b4\u03b1\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03bb\u03b5\u03b3\u03bf\u03c5\u03c3\u03b1 \u03b1\u03c5\u03c4\u03c9 \u03ba\u03c5\u03c1\u03b9\u03b5 \u03b5\u03b9 \u03b7\u03c2 \u03c9\u03b4\u03b5 \u03bf\u03c5\u03ba \u03b1\u03bd \u03b1\u03c0\u03b5\u03b8\u03b1\u03bd\u03b5\u03bd \u03bc\u03bf\u03c5 \u03bf \u03b1\u03b4\u03b5\u03bb\u03c6\u03bf\u03c2<\/span><\/span><\/td>\n\u03b7 \u03bf\u03c5\u03bd \u03bc\u03b1\u03c1\u03b9\u03b1 \u03c9\u03c2 \u03b7\u03bb\u03b8\u03b5\u03bd \u03bf\u03c0\u03bf\u03c5 \u03b7\u03bd \u03bf <\/b>\u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b9\u03b4\u03bf\u03c5\u03c3\u03b1 \u03b1\u03c5\u03c4\u03bf\u03bd \u03b5\u03c0\u03b5\u03c3\u03b5\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b5\u03b9\u03c2 \u03c4\u03bf\u03c5\u03c2 \u03c0\u03bf\u03b4\u03b1\u03c2 \u03bb\u03b5\u03b3\u03bf\u03c5\u03c3\u03b1 \u03b1\u03c5\u03c4\u03c9 \u03ba\u03c5\u03c1\u03b9\u03b5 \u03b5\u03b9 \u03b7\u03c2 \u03c9\u03b4\u03b5 \u03bf\u03c5\u03ba \u03b1\u03bd \u03b1\u03c0\u03b5\u03b8\u03b1\u03bd\u03b5\u03bd \u03bc\u03bf\u03c5 \u03bf \u03b1\u03b4\u03b5\u03bb\u03c6\u03bf\u03c2<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>John 11:39 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

John 11:39 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Jesus said, \u201cTake away the stone.\u201d Martha, the sister of the deceased, replied, \u201cLord, by this time the body will have a bad smell because he has been buried four days.\u201d<\/span><\/span><\/td>\nJesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

John 11:39 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

John 11:39 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

John 11:39 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03bb\u1f73\u03b3\u03b5\u03b9 \u1f41 \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2\u0387 \u1f04\u03c1\u03b1\u03c4\u03b5 \u03c4\u1f78\u03bd \u03bb\u1f77\u03b8\u03bf\u03bd. \u03bb\u1f73\u03b3\u03b5\u03b9 \u03b1\u1f50\u03c4\u1ff7 \u1f21 \u1f00\u03b4\u03b5\u03bb\u03c6\u1f74 \u03c4\u03bf\u1fe6 \u03c4\u03b5\u03c4\u03b5\u03bb\u03b5\u03c5\u03c4\u03b7\u03ba\u1f79\u03c4\u03bf\u03c2<\/a><\/b> \u039c\u1f71\u03c1\u03b8\u03b1\u0387 \u03ba\u1f7b\u03c1\u03b9\u03b5, \u1f24\u03b4\u03b7 \u1f44\u03b6\u03b5\u03b9, \u03c4\u03b5\u03c4\u03b1\u03c1\u03c4\u03b1\u1fd6\u03bf\u03c2 \u03b3\u1f71\u03c1 \u1f10\u03c3\u03c4\u03b9\u03bd<\/span><\/span><\/td>\n\u03bb\u03b5\u03b3\u03b5\u03b9 \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b1\u03c1\u03b1\u03c4\u03b5 \u03c4\u03bf\u03bd \u03bb\u03b9\u03b8\u03bf\u03bd \u03bb\u03b5\u03b3\u03b5\u03b9 \u03b1\u03c5\u03c4\u03c9 \u03b7 \u03b1\u03b4\u03b5\u03bb\u03c6\u03b7 \u03c4\u03bf\u03c5 \u03c4\u03b5\u03b8\u03bd\u03b7\u03ba\u03bf\u03c4\u03bf\u03c2<\/a> \u03bc\u03b1\u03c1\u03b8\u03b1 \u03ba\u03c5\u03c1\u03b9\u03b5 \u03b7\u03b4\u03b7 \u03bf\u03b6\u03b5\u03b9 \u03c4\u03b5\u03c4\u03b1\u03c1\u03c4\u03b1\u03b9\u03bf\u03c2 \u03b3\u03b1\u03c1 \u03b5\u03c3\u03c4\u03b9\u03bd<\/span><\/span><\/td>\n\u03bb\u03b5\u03b3\u03b5\u03b9 \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b1\u03c1\u03b1\u03c4\u03b5 \u03c4\u03bf\u03bd \u03bb\u03b9\u03b8\u03bf\u03bd \u03bb\u03b5\u03b3\u03b5\u03b9 \u03b1\u03c5\u03c4\u03c9 \u03b7 \u03b1\u03b4\u03b5\u03bb\u03c6\u03b7 \u03c4\u03bf\u03c5 \u03c4\u03b5\u03b8\u03bd\u03b7\u03ba\u03bf\u03c4\u03bf\u03c2 \u03bc\u03b1\u03c1\u03b8\u03b1 \u03ba\u03c5\u03c1\u03b9\u03b5 \u03b7\u03b4\u03b7 \u03bf\u03b6\u03b5\u03b9 \u03c4\u03b5\u03c4\u03b1\u03c1\u03c4\u03b1\u03b9\u03bf\u03c2 \u03b3\u03b1\u03c1 \u03b5\u03c3\u03c4\u03b9\u03bd<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>John 11:40, 41 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

John 11:40, 41 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Jesus responded, \u201cDidn\u2019t I tell you that if you believe, you would see the glory of God?\u201d<\/span><\/span><\/td>\nJesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

John 11:40 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

John 11:40 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

John 11:40 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03bb\u1f73\u03b3\u03b5\u03b9 \u03b1\u1f50\u03c4\u1fc7 \u1f41 \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2\u0387 \u03bf\u1f50\u03ba \u03b5\u1f36\u03c0\u03bf\u03bd \u03c3\u03bf\u03b9 \u1f45\u03c4\u03b9 \u1f10\u1f70\u03bd \u03c0\u03b9\u03c3\u03c4\u03b5\u1f7b\u03c3\u1fc3\u03c2 \u1f44\u03c8\u1fc3<\/a> <\/b>\u03c4\u1f74\u03bd \u03b4\u1f79\u03be\u03b1\u03bd \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6<\/span><\/span><\/td>\n\u03bb\u03b5\u03b3\u03b5\u03b9 \u03b1\u03c5\u03c4\u03b7 \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03bf\u03c5\u03ba \u03b5\u03b9\u03c0\u03bf\u03bd \u03c3\u03bf\u03b9 \u03bf\u03c4\u03b9 \u03b5\u03b1\u03bd \u03c0\u03b9\u03c3\u03c4\u03b5\u03c5\u03c3\u03b7\u03c2 \u03bf\u03c8\u03b5\u03b9<\/a> \u03c4\u03b7\u03bd \u03b4\u03bf\u03be\u03b1\u03bd \u03c4\u03bf\u03c5 \u03b8\u03b5\u03bf\u03c5<\/span><\/span><\/td>\n\u03bb\u03b5\u03b3\u03b5\u03b9 \u03b1\u03c5\u03c4\u03b7 \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03bf\u03c5\u03ba \u03b5\u03b9\u03c0\u03bf\u03bd \u03c3\u03bf\u03b9 \u03bf\u03c4\u03b9 \u03b5\u03b1\u03bd \u03c0\u03b9\u03c3\u03c4\u03b5\u03c5\u03c3\u03b7\u03c2 \u03bf\u03c8\u03b5\u03b9 \u03c4\u03b7\u03bd \u03b4\u03bf\u03be\u03b1\u03bd \u03c4\u03bf\u03c5 \u03b8\u03b5\u03bf\u03c5<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
So they took away the stone. Jesus looked upward and said, \u201cFather, I thank you that you have listened to me.<\/span><\/span><\/td>\nThen they took away the stone from the place where the dead was laid<\/b>. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

John 11:41 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

John 11:41 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

John 11:41 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f26\u03c1\u03b1\u03bd \u03bf\u1f56\u03bd \u03c4\u1f78\u03bd \u03bb\u1f77\u03b8\u03bf\u03bd. \u1f41 \u03b4\u1f72 \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2 \u1f26\u03c1\u03b5\u03bd \u03c4\u03bf\u1f7a\u03c2 \u1f40\u03c6\u03b8\u03b1\u03bb\u03bc\u03bf\u1f7a\u03c2 \u1f04\u03bd\u03c9 \u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b5\u03bd\u0387 \u03c0\u1f71\u03c4\u03b5\u03c1, \u03b5\u1f50\u03c7\u03b1\u03c1\u03b9\u03c3\u03c4\u1ff6 \u03c3\u03bf\u03b9 \u1f45\u03c4\u03b9 \u1f24\u03ba\u03bf\u03c5\u03c3\u03b1\u03c2 \u03bc\u03bf\u03c5<\/span><\/span><\/td>\n\u03b7\u03c1\u03b1\u03bd \u03bf\u03c5\u03bd \u03c4\u03bf\u03bd \u03bb\u03b9\u03b8\u03bf\u03bd \u03bf\u03c5<\/a> \u03b7\u03bd<\/a> \u03bf<\/a> \u03c4\u03b5\u03b8\u03bd\u03b7\u03ba\u03c9\u03c2<\/a> \u03ba\u03b5\u03b9\u03bc\u03b5\u03bd\u03bf\u03c2<\/a> <\/b>\u03bf \u03b4\u03b5 \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b7\u03c1\u03b5\u03bd \u03c4\u03bf\u03c5\u03c2 \u03bf\u03c6\u03b8\u03b1\u03bb\u03bc\u03bf\u03c5\u03c2 \u03b1\u03bd\u03c9 \u03ba\u03b1\u03b9 \u03b5\u03b9\u03c0\u03b5\u03bd \u03c0\u03b1\u03c4\u03b5\u03c1 \u03b5\u03c5\u03c7\u03b1\u03c1\u03b9\u03c3\u03c4\u03c9 \u03c3\u03bf\u03b9 \u03bf\u03c4\u03b9 \u03b7\u03ba\u03bf\u03c5\u03c3\u03b1\u03c2 \u03bc\u03bf\u03c5<\/span><\/span><\/td>\n\u03b7\u03c1\u03b1\u03bd \u03bf\u03c5\u03bd \u03c4\u03bf\u03bd \u03bb\u03b9\u03b8\u03bf\u03bd \u03bf\u03c5 \u03b7\u03bd \u03bf \u03c4\u03b5\u03b8\u03bd\u03b7\u03ba\u03c9\u03c2 \u03ba\u03b5\u03b9\u03bc\u03b5\u03bd\u03bf\u03c2 <\/b>\u03bf \u03b4\u03b5 \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b7\u03c1\u03b5\u03bd \u03c4\u03bf\u03c5\u03c2 \u03bf\u03c6\u03b8\u03b1\u03bb\u03bc\u03bf\u03c5\u03c2 \u03b1\u03bd\u03c9 \u03ba\u03b1\u03b9 \u03b5\u03b9\u03c0\u03b5\u03bd \u03c0\u03b1\u03c4\u03b5\u03c1 \u03b5\u03c5\u03c7\u03b1\u03c1\u03b9\u03c3\u03c4\u03c9 \u03c3\u03bf\u03b9 \u03bf\u03c4\u03b9 \u03b7\u03ba\u03bf\u03c5\u03c3\u03b1\u03c2 \u03bc\u03bf\u03c5<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>John 11:44 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

John 11:44 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

The one who had died came out, his feet and hands tied up with strips of cloth, and a cloth wrapped around his face. Jesus said to them, \u201cUnwrap him and let him go.\u201d<\/span><\/span><\/td>\nAnd<\/strong> he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

John 11:44 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

John 11:44 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

John 11:44 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f10\u03be\u1fc6\u03bb\u03b8\u03b5\u03bd \u1f41 \u03c4\u03b5\u03b8\u03bd\u03b7\u03ba\u1f7c\u03c2 \u03b4\u03b5\u03b4\u03b5\u03bc\u1f73\u03bd\u03bf\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03c0\u1f79\u03b4\u03b1\u03c2 \u03ba\u03b1\u1f76 \u03c4\u1f70\u03c2 \u03c7\u03b5\u1fd6\u03c1\u03b1\u03c2 \u03ba\u03b5\u03b9\u03c1\u1f77\u03b1\u03b9\u03c2 \u03ba\u03b1\u1f76 \u1f21 \u1f44\u03c8\u03b9\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c3\u03bf\u03c5\u03b4\u03b1\u03c1\u1f77\u1ff3 \u03c0\u03b5\u03c1\u03b9\u03b5\u03b4\u1f73\u03b4\u03b5\u03c4\u03bf. \u03bb\u1f73\u03b3\u03b5\u03b9 |\u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2| |\u1f41| \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2 \u0387 \u03bb\u1f7b\u03c3\u03b1\u03c4\u03b5 \u03b1\u1f50\u03c4\u1f78\u03bd \u03ba\u03b1\u1f76 \u1f04\u03c6\u03b5\u03c4\u03b5 \u03b1\u1f50\u03c4\u1f78\u03bd<\/a> <\/b>\u1f51\u03c0\u1f71\u03b3\u03b5\u03b9\u03bd<\/span><\/span><\/td>\n\u03ba\u03b1\u03b9<\/a> <\/b>\u03b5\u03be\u03b7\u03bb\u03b8\u03b5\u03bd \u03bf \u03c4\u03b5\u03b8\u03bd\u03b7\u03ba\u03c9\u03c2 \u03b4\u03b5\u03b4\u03b5\u03bc\u03b5\u03bd\u03bf\u03c2 \u03c4\u03bf\u03c5\u03c2 \u03c0\u03bf\u03b4\u03b1\u03c2 \u03ba\u03b1\u03b9 \u03c4\u03b1\u03c2 \u03c7\u03b5\u03b9\u03c1\u03b1\u03c2 \u03ba\u03b5\u03b9\u03c1\u03b9\u03b1\u03b9\u03c2 \u03ba\u03b1\u03b9 \u03b7 \u03bf\u03c8\u03b9\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03c3\u03bf\u03c5\u03b4\u03b1\u03c1\u03b9\u03c9 \u03c0\u03b5\u03c1\u03b9\u03b5\u03b4\u03b5\u03b4\u03b5\u03c4\u03bf \u03bb\u03b5\u03b3\u03b5\u03b9 \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03bb\u03c5\u03c3\u03b1\u03c4\u03b5 \u03b1\u03c5\u03c4\u03bf\u03bd \u03ba\u03b1\u03b9 \u03b1\u03c6\u03b5\u03c4\u03b5 \u03c5\u03c0\u03b1\u03b3\u03b5\u03b9\u03bd<\/span><\/span><\/td>\n\u03ba\u03b1\u03b9 <\/b>\u03b5\u03be\u03b7\u03bb\u03b8\u03b5\u03bd \u03bf \u03c4\u03b5\u03b8\u03bd\u03b7\u03ba\u03c9\u03c2 \u03b4\u03b5\u03b4\u03b5\u03bc\u03b5\u03bd\u03bf\u03c2 \u03c4\u03bf\u03c5\u03c2 \u03c0\u03bf\u03b4\u03b1\u03c2 \u03ba\u03b1\u03b9 \u03c4\u03b1\u03c2 \u03c7\u03b5\u03b9\u03c1\u03b1\u03c2 \u03ba\u03b5\u03b9\u03c1\u03b9\u03b1\u03b9\u03c2 \u03ba\u03b1\u03b9 \u03b7 \u03bf\u03c8\u03b9\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03c3\u03bf\u03c5\u03b4\u03b1\u03c1\u03b9\u03c9 \u03c0\u03b5\u03c1\u03b9\u03b5\u03b4\u03b5\u03b4\u03b5\u03c4\u03bf \u03bb\u03b5\u03b3\u03b5\u03b9 \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03bb\u03c5\u03c3\u03b1\u03c4\u03b5 \u03b1\u03c5\u03c4\u03bf\u03bd \u03ba\u03b1\u03b9 \u03b1\u03c6\u03b5\u03c4\u03b5 \u03c5\u03c0\u03b1\u03b3\u03b5\u03b9\u03bd<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
\n
Peter’s Way?<\/em><\/a><\/div>\n
Romans, Part 30<\/em><\/a><\/div>\n
Back to Romans, Part 31<\/em><\/a><\/div>\n
Back to Romans, Part 32<\/em><\/a><\/div>\n
Back to Romans, Part 35<\/em><\/a><\/div>\n
Back to Son of God – John, Part 5<\/em><\/a><\/div>\n
Back to Saving Demons, Part 1<\/em><\/a><\/div>\n
Back to Romans, Part 45<\/em><\/a><\/div>\n
<\/div>\n
\n
\n

1<\/sup><\/a> Romans 8:1 (NET) Table<\/a><\/p>\n<\/div>\n

\n

2<\/sup><\/a> Romans 8:2 (NET) Table<\/a><\/p>\n<\/div>\n

\n

3<\/sup><\/a> Romans 8:3 (NET)<\/p>\n<\/div>\n

\n

4<\/sup><\/a> Romans 3:22 (NET)<\/a> Table<\/a><\/p>\n<\/div>\n

\n

5<\/sup><\/a> John 11:25, 26a (NET)<\/p>\n<\/div>\n

\n

6<\/sup><\/a> John 11:26b (NET)<\/p>\n<\/div>\n

\n

7<\/sup><\/a> John 11:27 (NET)<\/p>\n<\/div>\n

\n

8<\/sup><\/a> John 11:6 (NET)<\/p>\n<\/div>\n

\n

9<\/sup><\/a> John 11:11 (NET)<\/p>\n<\/div>\n

\n

10<\/sup><\/a> John 11:8 (NET)<\/p>\n<\/div>\n

\n

11<\/sup><\/a> John 11:12 (NET) Table<\/a><\/p>\n<\/div>\n

\n

12<\/sup><\/a> John 11:15 (NET) Table<\/a><\/p>\n<\/div>\n

\n

13<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03c0\u03c1\u1f78\u03c2<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03b9\u03c2<\/a>.<\/p>\n<\/div>\n

\n

14<\/sup><\/a> John 11:32 (NET)<\/p>\n<\/div>\n

\n

15<\/sup><\/a> John 11:33-35 (NET)<\/p>\n<\/div>\n

\n

16<\/sup><\/a> John 11:39a (NET)<\/p>\n<\/div>\n

\n

17<\/sup><\/a> John 11:39b (NET)<\/p>\n<\/div>\n

\n

18<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f44\u03c8\u1fc3<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03bf\u03c8\u03b5\u03b9<\/a> (KJV: thou shouldest see<\/em>).<\/p>\n<\/div>\n

\n

19<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03bf\u03c5<\/a> \u03b7\u03bd<\/a> \u03bf<\/a> \u03c4\u03b5\u03b8\u03bd\u03b7\u03ba\u03c9\u03c2<\/a> \u03ba\u03b5\u03b9\u03bc\u03b5\u03bd\u03bf\u03c2<\/a> (KJV: from the place where the dead was laid<\/em>) here. The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

\n

20<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03ba\u03b1\u03b9<\/a> (KJV: And<\/em>) at the beginning of this clause. The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

\n

21<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03b1\u1f50\u03c4\u1f78\u03bd<\/a> here. The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n<\/div>\n

\n

22<\/sup><\/a> Romans 7:25a (NET) Table<\/a><\/p>\n<\/div>\n

\n

23<\/sup><\/a> Romans 7:24b (NET)<\/p>\n<\/div>\n

\n

24<\/sup><\/a> John 11:25b (NET)<\/p>\n<\/div>\n

\n

25<\/sup><\/a> Romans 6:11 (NET)<\/a> Table<\/a><\/p>\n<\/div>\n

\n

26<\/sup><\/a> Romans 7:25b (NET) Table<\/a><\/p>\n<\/div>\n

\n

27<\/sup><\/a> John 11:26a (NET)<\/p>\n<\/div>\n

\n

28<\/sup><\/a> Hebrews 2:14, 15 (NET)<\/p>\n<\/div>\n

\n

29<\/sup><\/a> Romans 8:4 (NET)<\/p>\n<\/div>\n

\n

30<\/sup><\/a> Romans 3:21 (NET)<\/a><\/p>\n<\/div>\n

\n

31<\/sup><\/a> Romans 3:22 (NET)<\/a> Table<\/a><\/p>\n<\/div>\n

\n

32<\/sup><\/a> Romans 13:10 (NET)<\/a><\/p>\n<\/div>\n

\n

33<\/sup><\/a> Galatians 5:22, 23 (NET)<\/a> Table<\/a><\/p>\n<\/div>\n

\n

34<\/sup><\/a> Matthew 5:17 (NET)<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

There is therefore now no condemnation (\u03ba\u03b1\u03c4\u03ac\u03ba\u03c1\u03b9\u03bc\u03b1) for those who are in Christ Jesus (\u1f10\u03bd \u03a7\u03c1\u03b9\u03c3\u03c4\u1ff7 \u1f38\u03b7\u03c3\u03bf\u1fe6),1 Paul continued.\u00a0 I want to list some of the things that are true for those in Christ Jesus: In Christ Jesus\u2026 1) \u2026born … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[901,20,6],"tags":[774,897,888,890,891,886,887,892,893,894,895,889,293,899,291,882,883,884,881,896,775,289,885,898,900],"class_list":["post-1506","post","type-post","status-publish","format-standard","hentry","category-chapter-8","category-romans","category-section-two","tag-galatians-517","tag-hebrews-214-15","tag-john-1111","tag-john-1112","tag-john-1115","tag-john-1125-26","tag-john-1127","tag-john-1132","tag-john-1133-35","tag-john-1139","tag-john-1140-44","tag-john-118","tag-john-36","tag-matthew-517","tag-romans-322","tag-romans-718","tag-romans-719","tag-romans-720","tag-romans-722","tag-romans-724","tag-romans-725","tag-romans-81","tag-romans-82","tag-romans-84","tag-romans-85-11"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/1506","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1506"}],"version-history":[{"count":5,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/1506\/revisions"}],"predecessor-version":[{"id":23854,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/1506\/revisions\/23854"}],"wp:attachment":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1506"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1506"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1506"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}