{"id":15132,"date":"2020-07-17T19:33:02","date_gmt":"2020-07-18T00:33:02","guid":{"rendered":"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/?p=15132"},"modified":"2025-12-11T18:06:14","modified_gmt":"2025-12-12T00:06:14","slug":"peters-first-gospel-proclamation-revisited-part-3","status":"publish","type":"post","link":"https:\/\/religiousmind.net\/?p=15132","title":{"rendered":"Peter’s First Gospel Proclamation Revisited, Part 3"},"content":{"rendered":"

You study<\/em>[1]<\/sup><\/a> the scriptures thoroughly because you think in them you possess eternal life<\/a><\/em>, Jesus said, and it is these same scriptures that testify about me<\/em>.[2]<\/sup><\/a>\u00a0 For David<\/a> says about him<\/em>, Peter continued his first Gospel proclamation on Pentecost (Acts 2:25-28 NET):<\/p>\n

\u2018I saw<\/a> the Lord always in front of me, for he is at my right hand so that I will not be shaken. \u00a0Therefore my heart was glad<\/a> and my tongue rejoiced; my body also will live in hope, because you will not leave my soul in Hades<\/a>, nor permit your Holy One to experience decay [Table<\/a>]<\/em>. \u00a0You have made known to me the paths of life; you will make me full of joy with your presence.\u2019<\/p><\/blockquote>\n

Peter quoted Psalm 16:8-11a from the Septuagint.<\/p>\n\n\n\n\n\n\n
\n

Acts 2:25b (NET Parallel Greek)<\/p>\n<\/td>\n

Psalm 16:8 (Septuagint BLB)<\/td>\n\n

Psalm 15:8 (Septuagint Elpenor)<\/p>\n<\/td>\n<\/tr>\n

\u03c0\u03c1\u03bf\u03bf\u03c1\u1f7d\u03bc\u03b7\u03bd <\/strong>\u03c4\u1f78\u03bd \u03ba\u1f7b\u03c1\u03b9\u03bf\u03bd \u1f10\u03bd\u1f7d\u03c0\u03b9\u03bf\u03bd \u03bc\u03bf\u03c5 \u03b4\u03b9\u1f70 \u03c0\u03b1\u03bd\u03c4\u1f79\u03c2, \u1f45\u03c4\u03b9 \u1f10\u03ba \u03b4\u03b5\u03be\u03b9\u1ff6\u03bd \u03bc\u03bf\u1f7b \u1f10\u03c3\u03c4\u03b9\u03bd \u1f35\u03bd\u03b1 \u03bc\u1f74 \u03c3\u03b1\u03bb\u03b5\u03c5\u03b8\u1ff6<\/td>\n\u03c0\u03c1\u03bf\u03c9\u03c1\u1f7d\u03bc\u03b7\u03bd \u03c4\u1f78\u03bd \u03ba\u1f7b\u03c1\u03b9\u03bf\u03bd \u1f10\u03bd\u1f7d\u03c0\u03b9\u1f79\u03bd \u03bc\u03bf\u03c5 \u03b4\u03b9\u1f70 \u03c0\u03b1\u03bd\u03c4\u1f79\u03c2 \u1f45\u03c4\u03b9 \u1f10\u03ba \u03b4\u03b5\u03be\u03b9\u1ff6\u03bd \u03bc\u03bf\u1f7b \u1f10\u03c3\u03c4\u03b9\u03bd \u1f35\u03bd\u03b1 \u03bc\u1f74 \u03c3\u03b1\u03bb\u03b5\u03c5\u03b8\u1ff6<\/td>\n\u03c0\u03c1\u03bf\u03c9\u03c1\u1f7d\u03bc\u03b7\u03bd \u03c4\u1f78\u03bd \u039a\u1f7b\u03c1\u03b9\u03bf\u03bd \u1f10\u03bd\u1f7d\u03c0\u03b9\u1f79\u03bd \u03bc\u03bf\u03c5 \u03b4\u03b9\u03b1\u03c0\u03b1\u03bd\u03c4\u1f79\u03c2, \u1f45\u03c4\u03b9 \u1f10\u03ba \u03b4\u03b5\u03be\u03b9\u1ff6\u03bd \u03bc\u03bf\u1f7b \u1f10\u03c3\u03c4\u03b9\u03bd, \u1f35\u03bd\u03b1 \u03bc\u1f74 \u03c3\u03b1\u03bb\u03b5\u03c5\u03b8\u1ff6<\/td>\n<\/tr>\n
\n

Acts 2:25b (NET)<\/p>\n<\/td>\n

Psalm 15:8 (NETS)<\/td>\n\n

Psalm 15:8 (English Elpenor)<\/p>\n<\/td>\n<\/tr>\n

I saw the Lord always in front of me, for he is at my right hand so that I will not be shaken.<\/td>\nI kept seeing the Lord always before me, because he is at my right hand, that I might not be shaken.<\/td>\nI foresaw the Lord always before my face; for he is on my right hand, that I should not be moved.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Where the NET parallel Greek text had \u03c0\u03c1\u03bf\u03bf\u03c1\u1f7d\u03bc\u03b7\u03bd<\/a> (a form of \u03c0\u03c1\u03bf\u03bf\u03c1\u03af\u03b6\u03c9<\/a>) the Septuagint had \u03c0\u03c1\u03bf\u03c9\u03c1\u1f7d\u03bc\u03b7\u03bd<\/a> (a form of \u03c0\u03c1\u03bf\u03bf\u03c1\u03ac\u03c9<\/a>).\u00a0 The Stephanus Textus Receptus is identical to the Septuagint here.<\/p>\n\n\n\n\n\n\n
\n

Acts 2:25b (Stephanus Textus Receptus)<\/p>\n<\/td>\n

Psalm 16:8 (Septuagint BLB)<\/td>\n\n

Psalm 15:8 (Septuagint Elpenor)<\/p>\n<\/td>\n<\/tr>\n

\u03c0\u03c1\u03bf\u03c9\u03c1\u03c9\u03bc\u03b7\u03bd \u03c4\u03bf\u03bd \u03ba\u03c5\u03c1\u03b9\u03bf\u03bd \u03b5\u03bd\u03c9\u03c0\u03b9\u03bf\u03bd \u03bc\u03bf\u03c5 \u03b4\u03b9\u03b1 \u03c0\u03b1\u03bd\u03c4\u03bf\u03c2 \u03bf\u03c4\u03b9 \u03b5\u03ba \u03b4\u03b5\u03be\u03b9\u03c9\u03bd \u03bc\u03bf\u03c5 \u03b5\u03c3\u03c4\u03b9\u03bd \u03b9\u03bd\u03b1 \u03bc\u03b7 \u03c3\u03b1\u03bb\u03b5\u03c5\u03b8\u03c9<\/td>\n\u03c0\u03c1\u03bf\u03c9\u03c1\u1f7d\u03bc\u03b7\u03bd \u03c4\u1f78\u03bd \u03ba\u1f7b\u03c1\u03b9\u03bf\u03bd \u1f10\u03bd\u1f7d\u03c0\u03b9\u1f79\u03bd \u03bc\u03bf\u03c5 \u03b4\u03b9\u1f70 \u03c0\u03b1\u03bd\u03c4\u1f79\u03c2 \u1f45\u03c4\u03b9 \u1f10\u03ba \u03b4\u03b5\u03be\u03b9\u1ff6\u03bd \u03bc\u03bf\u1f7b \u1f10\u03c3\u03c4\u03b9\u03bd \u1f35\u03bd\u03b1 \u03bc\u1f74 \u03c3\u03b1\u03bb\u03b5\u03c5\u03b8\u1ff6<\/td>\n\u03c0\u03c1\u03bf\u03c9\u03c1\u1f7d\u03bc\u03b7\u03bd \u03c4\u1f78\u03bd \u039a\u1f7b\u03c1\u03b9\u03bf\u03bd \u1f10\u03bd\u1f7d\u03c0\u03b9\u1f79\u03bd \u03bc\u03bf\u03c5 \u03b4\u03b9\u03b1\u03c0\u03b1\u03bd\u03c4\u1f79\u03c2, \u1f45\u03c4\u03b9 \u1f10\u03ba \u03b4\u03b5\u03be\u03b9\u1ff6\u03bd \u03bc\u03bf\u1f7b \u1f10\u03c3\u03c4\u03b9\u03bd, \u1f35\u03bd\u03b1 \u03bc\u1f74 \u03c3\u03b1\u03bb\u03b5\u03c5\u03b8\u1ff6<\/td>\n<\/tr>\n
\n

Acts 2:25b (KJV)<\/p>\n<\/td>\n

Psalm 15:8 (NETS)<\/td>\n\n

Psalm 15:8 (English Elpenor)<\/p>\n<\/td>\n<\/tr>\n

I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:<\/td>\nI kept seeing the Lord always before me, because he is at my right hand, that I might not be shaken.<\/td>\nI foresaw the Lord always before my face; for he is on my right hand, that I should not be moved.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

The Masoretic text was somewhat different.<\/p>\n\n\n\n\n\n
\n

Masoretic Text<\/p>\n<\/td>\n

Septuagint<\/td>\n<\/tr>\n
Psalm 16:8 (Tanakh)<\/td>\nPsalm 16:8 (NET)<\/td>\nPsalm 15:8 (NETS)<\/td>\n\n

Psalm 15:8 (English Elpenor)<\/p>\n<\/td>\n<\/tr>\n

I have set (\u05e9\u05c1\u05b4\u05d5\u05bc\u05b4\u05ac\u05d9\u05ea\u05b4\u05d9<\/a>) the LORD always before me: because he is at my right hand, I shall not be moved.<\/td>\nI constantly trust (sh\u00e2v\u00e2h<\/em>, \u05e9\u05d5\u05d9\u05ea\u05d9<\/a>) in the Lord; because he is at my right hand, I will not be shaken.<\/td>\nI kept seeing (\u03c0\u03c1\u03bf\u03c9\u03c1\u1f7d\u03bc\u03b7\u03bd<\/a>) the Lord always before me, because he is at my right hand, that I might not be shaken.<\/td>\nI foresaw (\u03c0\u03c1\u03bf\u03c9\u03c1\u1f7d\u03bc\u03b7\u03bd<\/a>) the Lord always before my face; for he is on my right hand, that I should not be moved.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Given that \u05e9\u05c1\u05b4\u05d5\u05bc\u05b4\u05ac\u05d9\u05ea\u05b4 (sh\u00e2v\u00e2h<\/em>) was translated by a different Greek word (Table<\/a> below) every time it occurred in the Psalms, I can\u2019t say whether the Septuagint or the Masoretic text<\/a> was closer to the original Hebrew.<\/p>\n\n\n\n\n\n\n\n\n\n
<\/a>Form of\u00a0 \u05e9\u05b8\u05c1\u05d5\u05b8\u05d4 (sh\u00e2v\u00e2h<\/em>)<\/td>\nReference<\/td>\nTanakh<\/td>\nSeptuagint BLB<\/td>\nNETS<\/td>\nSeptuagint Elpenor<\/td>\nEnglish Elpenor<\/td>\n<\/tr>\n
\u05e9\u05c1\u05b4\u05d5\u05bc\u05b4\u05ac\u05d9\u05ea\u05b4\u05d9 \u05e9\u05d5\u05d9\u05ea\u05d9<\/td>\nPsalm 16:8<\/td>\nI have set<\/td>\n\u03c0\u03c1\u03bf\u03c9\u03c1\u1f7d\u03bc\u03b7\u03bd<\/a><\/td>\nI kept seeing<\/td>\n\u03c0\u03c1\u03bf\u03c9\u03c1\u1f7d\u03bc\u03b7\u03bd<\/td>\nI foresaw<\/td>\n<\/tr>\n
\u05de\u05b0\u05e9\u05c1\u05b7\u05d5\u05bc\u05b6\u05a3\u05d4 \u05de\u05e9\u05d5\u05d4<\/td>\nPsalm 18:33 (34)<\/td>\nHe maketh<\/td>\n\u03ba\u03b1\u03c4\u03b1\u03c1\u03c4\u03b9\u03b6\u1f79\u03bc\u03b5\u03bd\u03bf\u03c2<\/a><\/td>\nrefitting<\/td>\n\u03ba\u03b1\u03c4\u03b1\u03c1\u03c4\u03b9\u03b6\u1f79\u03bc\u03b5\u03bd\u03bf\u03c2<\/td>\nwho strengthens<\/td>\n<\/tr>\n
\u05ea\u05bc\u05b0\u05e9\u05c1\u05b7\u05d5\u05bc\u05b6\u05a5\u05d4 \u05ea\u05e9\u05d5\u05d4<\/td>\nPsalm 21:5 (6)<\/td>\nlaid<\/td>\n\u1f10\u03c0\u03b9\u03b8\u1f75\u03c3\u03b5\u03b9\u03c2<\/a><\/td>\nyou will bestow<\/td>\n\u1f10\u03c0\u03b9\u03b8\u1f75\u03c3\u03b5\u03b9\u03c2<\/td>\nthou wilt crown<\/td>\n<\/tr>\n
\u05e9\u05c1\u05b4\u05d5\u05bc\u05b4\u05a3\u05d9\u05ea\u05b4\u05d9 \u05e9\u05d5\u05d9\u05ea\u05d9<\/td>\nPsalm 89:19 (20)<\/td>\nI have laid<\/td>\n\u1f10\u03b8\u1f73\u03bc\u03b7\u03bd<\/a><\/td>\nI added<\/td>\n\u1f10\u03b8\u1f73\u03bc\u03b7\u03bd<\/td>\nI have laid<\/td>\n<\/tr>\n
\u05e9\u05c1\u05b4\u05d5\u05bc\u05b4\u05bd\u05d9\u05ea\u05b4\u05d9 \u05e9\u05d5\u05d9\u05ea\u05d9<\/td>\nPsalm 119:30<\/td>\nhave I laid<\/td>\n\u1f10\u03c0\u03b5\u03bb\u03b1\u03b8\u1f79\u03bc\u03b7\u03bd<\/a><\/td>\nI did…forget<\/td>\n\u1f10\u03c0\u03b5\u03bb\u03b1\u03b8\u1f79\u03bc\u03b7\u03bd<\/td>\nhave…forgotten<\/td>\n<\/tr>\n
\u05e9\u05c1\u05b4\u05d5\u05bc\u05b4\u05a8\u05d9\u05ea\u05b4\u05d9 \u05e9\u05d5\u05d9\u05ea\u05d9<\/td>\nPsalm 131:2<\/td>\nI have behaved<\/td>\n\u1f10\u03c4\u03b1\u03c0\u03b5\u03b9\u03bd\u03bf\u03c6\u03c1\u1f79\u03bd\u03bf\u03c5\u03bd<\/a><\/td>\nI was\u2026humble-minded<\/td>\n\u1f10\u03c4\u03b1\u03c0\u03b5\u03b9\u03bd\u03bf\u03c6\u03c1\u1f79\u03bd\u03bf\u03c5\u03bd<\/td>\nI have…been humble<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

The Holy Spirit was satisfied with \u03c0\u03c1\u03bf\u03c9\u03c1\u1f7d\u03bc\u03b7\u03bd (or was it \u03c0\u03c1\u03bf\u03bf\u03c1\u1f7d\u03bc\u03b7\u03bd?) on Pentecost.\u00a0 The Greek of Peter\u2019s quotation is identical to the Septuagint in the next verse.<\/p>\n\n\n\n\n\n\n
\n

Acts 2:26 (NET Parallel Greek)<\/p>\n<\/td>\n

Psalm 16:9 (Septuagint BLB)<\/td>\n\n

Psalm 15:9 (Septuagint Elpenor)<\/p>\n<\/td>\n<\/tr>\n

\u03b4\u03b9\u1f70 \u03c4\u03bf\u1fe6\u03c4\u03bf \u1f20\u03c5\u03c6\u03c1\u1f71\u03bd\u03b8\u03b7\u00a0 \u1f21 \u03ba\u03b1\u03c1\u03b4\u1f77\u03b1 |\u03bc\u03bf\u03c5| \u03ba\u03b1\u1f76 \u1f20\u03b3\u03b1\u03bb\u03bb\u03b9\u1f71\u03c3\u03b1\u03c4\u03bf \u1f21 \u03b3\u03bb\u1ff6\u03c3\u03c3\u03b1 \u03bc\u03bf\u03c5, \u1f14\u03c4\u03b9 \u03b4\u1f72 \u03ba\u03b1\u1f76 \u1f21 \u03c3\u1f71\u03c1\u03be \u03bc\u03bf\u03c5 \u03ba\u03b1\u03c4\u03b1\u03c3\u03ba\u03b7\u03bd\u1f7d\u03c3\u03b5\u03b9 \u1f10\u03c0\u1fbf \u1f10\u03bb\u03c0\u1f77\u03b4\u03b9<\/td>\n\u03b4\u03b9\u1f70 \u03c4\u03bf\u1fe6\u03c4\u03bf \u03b7\u1f50\u03c6\u03c1\u1f71\u03bd\u03b8\u03b7 \u1f21 \u03ba\u03b1\u03c1\u03b4\u1f77\u03b1 \u03bc\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f20\u03b3\u03b1\u03bb\u03bb\u03b9\u1f71\u03c3\u03b1\u03c4\u03bf \u1f21 \u03b3\u03bb\u1ff6\u03c3\u03c3\u1f71 \u03bc\u03bf\u03c5 \u1f14\u03c4\u03b9 \u03b4\u1f72 \u03ba\u03b1\u1f76 \u1f21 \u03c3\u1f71\u03c1\u03be \u03bc\u03bf\u03c5 \u03ba\u03b1\u03c4\u03b1\u03c3\u03ba\u03b7\u03bd\u1f7d\u03c3\u03b5\u03b9 \u1f10\u03c0\u1fbd \u1f10\u03bb\u03c0\u1f77\u03b4\u03b9<\/td>\n\u03b4\u03b9\u1f70 \u03c4\u03bf\u1fe6\u03c4\u03bf \u03b7\u1f50\u03c6\u03c1\u1f71\u03bd\u03b8\u03b7 \u1f21 \u03ba\u03b1\u03c1\u03b4\u1f77\u03b1 \u03bc\u03bf\u03c5, \u03ba\u03b1\u1f76 \u1f20\u03b3\u03b1\u03bb\u03bb\u03b9\u1f71\u03c3\u03b1\u03c4\u03bf \u1f21 \u03b3\u03bb\u1ff6\u03c3\u03c3\u1f71 \u03bc\u03bf\u03c5, \u1f14\u03c4\u03b9 \u03b4\u1f72 \u03ba\u03b1\u1f76 \u1f21 \u03c3\u1f71\u03c1\u03be \u03bc\u03bf\u03c5 \u03ba\u03b1\u03c4\u03b1\u03c3\u03ba\u03b7\u03bd\u1f7d\u03c3\u03b5\u03b9 \u1f10\u03c0\u1fbf \u1f10\u03bb\u03c0\u1f77\u03b4\u03b9<\/td>\n<\/tr>\n
\n

Acts 2:26 (NET)<\/p>\n<\/td>\n

Psalm 15:9 (NETS)<\/td>\n\n

Psalm 15:9 (English Elpenor)<\/p>\n<\/td>\n<\/tr>\n

Therefore my heart was glad and my tongue rejoiced; my body also will live in hope,<\/td>\nTherefore my heart was glad, and my tongue rejoiced; moreover, my flesh will encamp in hope,<\/td>\nTherefore my heart rejoiced and my tongue exulted; moreover also my flesh shall rest in hope:<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Here is a comparison how the Masoretic text and Septuagint have been translated into English.<\/p>\n\n\n\n\n\n
\n

Masoretic Text<\/p>\n<\/td>\n

Septuagint<\/td>\n<\/tr>\n
Psalm 16:9 (Tanakh)<\/td>\nPsalm 16:9 (NET)<\/td>\nPsalm 15:9 (NETS)<\/td>\n\n

Psalm 15:9 (English Elpenor)<\/p>\n<\/td>\n<\/tr>\n

Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope.<\/td>\nSo my heart rejoices and I am happy; my life is safe.<\/td>\nTherefore my heart was glad, and my tongue rejoiced; moreover, my flesh will encamp in hope,<\/td>\nTherefore my heart rejoiced and my tongue exulted; moreover also my flesh shall rest in hope:<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

The next verse is also identical with the Septuagint.<\/p>\n\n\n\n\n\n\n
\n

Acts 2:27 (NET Parallel Greek)<\/p>\n<\/td>\n

Psalm 16:10 (Septuagint BLB)<\/td>\n\n

Psalm 15:10 (Septuagint Elpenor)<\/p>\n<\/td>\n<\/tr>\n

\u1f45\u03c4\u03b9 \u03bf\u1f50\u03ba \u1f10\u03b3\u03ba\u03b1\u03c4\u03b1\u03bb\u03b5\u1f77\u03c8\u03b5\u03b9\u03c2 \u03c4\u1f74\u03bd \u03c8\u03c5\u03c7\u1f75\u03bd \u03bc\u03bf\u03c5 \u03b5\u1f30\u03c2 \u1f85\u03b4\u03b7\u03bd \u03bf\u1f50\u03b4\u1f72 \u03b4\u1f7d\u03c3\u03b5\u03b9\u03c2 \u03c4\u1f78\u03bd \u1f45\u03c3\u03b9\u03bf\u03bd \u03c3\u03bf\u03c5 \u1f30\u03b4\u03b5\u1fd6\u03bd \u03b4\u03b9\u03b1\u03c6\u03b8\u03bf\u03c1\u1f71\u03bd<\/td>\n\u1f45\u03c4\u03b9 \u03bf\u1f50\u03ba \u1f10\u03b3\u03ba\u03b1\u03c4\u03b1\u03bb\u03b5\u1f77\u03c8\u03b5\u03b9\u03c2 \u03c4\u1f74\u03bd \u03c8\u03c5\u03c7\u1f75\u03bd \u03bc\u03bf\u03c5 \u03b5\u1f30\u03c2 \u1f85\u03b4\u03b7\u03bd \u03bf\u1f50\u03b4\u1f72 \u03b4\u1f7d\u03c3\u03b5\u03b9\u03c2 \u03c4\u1f78\u03bd \u1f45\u03c3\u03b9\u1f79\u03bd \u03c3\u03bf\u03c5 \u1f30\u03b4\u03b5\u1fd7\u03bd \u03b4\u03b9\u03b1\u03c6\u03b8\u03bf\u03c1\u1f71\u03bd<\/td>\n\u1f45\u03c4\u03b9 \u03bf\u1f50\u03ba \u1f10\u03b3\u03ba\u03b1\u03c4\u03b1\u03bb\u03b5\u1f77\u03c8\u03b5\u03b9\u03c2 \u03c4\u1f74\u03bd \u03c8\u03c5\u03c7\u1f75\u03bd \u03bc\u03bf\u03c5 \u03b5\u1f30\u03c2 \u1f85\u03b4\u03b7\u03bd, \u03bf\u1f50\u03b4\u1f72 \u03b4\u1f7d\u03c3\u03b5\u03b9\u03c2 \u03c4\u1f78\u03bd \u1f45\u03c3\u03b9\u1f79\u03bd \u03c3\u03bf\u03c5 \u1f30\u03b4\u03b5\u1fd6\u03bd \u03b4\u03b9\u03b1\u03c6\u03b8\u03bf\u03c1\u1f71\u03bd<\/td>\n<\/tr>\n
\n

Acts 2:27 (NET)<\/p>\n<\/td>\n

Psalm 15:10 (NETS)<\/td>\n\n

Psalm 15:10 (English Elpenor)<\/p>\n<\/td>\n<\/tr>\n

because you will not leave my soul in Hades, nor permit your Holy One to experience decay.<\/td>\nbecause you will not abandon my soul to Hades or give your devout to see corruption.<\/td>\nbecause thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

I\u2019ve considered the Hebrew word translated corruption <\/em>(Tanakh) or Pit <\/em>(NET) below elsewhere<\/a>.<\/p>\n\n\n\n\n\n
\n

Masoretic Text<\/p>\n<\/td>\n

Septuagint<\/td>\n<\/tr>\n
Psalm 16:10 (Tanakh)<\/td>\nPsalm 16:10 (NET)<\/td>\nPsalm 15:10 (NETS)<\/td>\n\n

Psalm 15:10 (English Elpenor)<\/p>\n<\/td>\n<\/tr>\n

For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.<\/td>\nYou will not abandon me to Sheol; you will not allow your faithful follower to see the Pit.<\/td>\nbecause you will not abandon my soul to Hades or give your devout to see corruption.<\/td>\nbecause thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

The final verse is identical with the Septuagint as well.<\/p>\n\n\n\n\n\n\n
\n

Acts 2:28 (NET Parallel Greek)<\/p>\n<\/td>\n

Psalm 16:11a (Septuagint BLB)<\/td>\n\n

Psalm 15:11a (Septuagint Elpenor)<\/p>\n<\/td>\n<\/tr>\n

\u1f10\u03b3\u03bd\u1f7d\u03c1\u03b9\u03c3\u03b1\u03c2 \u03bc\u03bf\u03b9 \u1f41\u03b4\u03bf\u1f7a\u03c2 \u03b6\u03c9\u1fc6\u03c2, \u03c0\u03bb\u03b7\u03c1\u1f7d\u03c3\u03b5\u03b9\u03c2 \u03bc\u03b5 \u03b5\u1f50\u03c6\u03c1\u03bf\u03c3\u1f7b\u03bd\u03b7\u03c2 \u03bc\u03b5\u03c4\u1f70 \u03c4\u03bf\u1fe6 \u03c0\u03c1\u03bf\u03c3\u1f7d\u03c0\u03bf\u03c5 \u03c3\u03bf\u03c5<\/td>\n\u1f10\u03b3\u03bd\u1f7d\u03c1\u03b9\u03c3\u1f71\u03c2 \u03bc\u03bf\u03b9 \u1f41\u03b4\u03bf\u1f7a\u03c2 \u03b6\u03c9\u1fc6\u03c2 \u03c0\u03bb\u03b7\u03c1\u1f7d\u03c3\u03b5\u03b9\u03c2 \u03bc\u03b5 \u03b5\u1f50\u03c6\u03c1\u03bf\u03c3\u1f7b\u03bd\u03b7\u03c2 \u03bc\u03b5\u03c4\u1f70 \u03c4\u03bf\u1fe6 \u03c0\u03c1\u03bf\u03c3\u1f7d\u03c0\u03bf\u03c5 \u03c3\u03bf\u03c5<\/td>\n\u1f10\u03b3\u03bd\u1f7d\u03c1\u03b9\u03c3\u1f71\u03c2 \u03bc\u03bf\u03b9 \u1f41\u03b4\u03bf\u1f7a\u03c2 \u03b6\u03c9\u1fc6\u03c2\u0387 \u03c0\u03bb\u03b7\u03c1\u1f7d\u03c3\u03b5\u03b9\u03c2 \u03bc\u03b5 \u03b5\u1f50\u03c6\u03c1\u03bf\u03c3\u1f7b\u03bd\u03b7\u03c2 \u03bc\u03b5\u03c4\u1f70 \u03c4\u03bf\u1fe6 \u03c0\u03c1\u03bf\u03c3\u1f7d\u03c0\u03bf\u03c5 \u03c3\u03bf\u03c5<\/td>\n<\/tr>\n
\n

Acts 2:28 (NET)<\/p>\n<\/td>\n

Psalm 15:11a (NETS)<\/td>\n\n

Psalm 15:11a (English Elpenor)<\/p>\n<\/td>\n<\/tr>\n

You have made known to me the paths of life; you will make me full of joy with your presence.\u2019<\/td>\nYou made known to me the ways of life. \u00a0You will fill me with gladness along with your face;<\/td>\nThou hast made known to me the ways of life; thou wilt fill me with joy with thy countenance:<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

The Masoretic text and Septuagint are similar.<\/p>\n\n\n\n\n\n
\n

Masoretic Text<\/p>\n<\/td>\n

Septuagint<\/td>\n<\/tr>\n
Psalm 16: 11a (Tanakh)<\/td>\nPsalm 16: 11a (NET)<\/td>\nPsalm 15: 11a (NETS)<\/td>\n\n

Psalm 15: 11a (English Elpenor)<\/p>\n<\/td>\n<\/tr>\n

Thou wilt shew me the path of life: in thy presence is fulness of joy;<\/td>\nYou lead me in the path of life. \u00a0I experience absolute joy in your presence;<\/td>\nYou made known to me the ways of life. \u00a0You will fill me with gladness along with your face;<\/td>\nThou hast made known to me the ways of life; thou wilt fill me with joy with thy countenance:<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Brothers<\/em>, Peter continued, I can speak confidently to you about our forefather David<\/a>, that he both died and was buried, and his tomb is with us to this day<\/em> (Acts 2:29-33 NET).<\/p>\n

So then, because he was a prophet and knew that God had sworn to him with an oath to seat one of his descendants<\/a> on his throne, David by foreseeing (\u03c0\u03c1\u03bf\u03b9\u03b4\u1f7c\u03bd<\/a>, a form of \u03c0\u03c1\u03bf\u03b5\u03af\u03b4\u03c9<\/a>)<\/em> this spoke about the resurrection of the Christ, that he<\/a> was neither<\/a> abandoned<\/a> to Hades<\/a>, nor<\/a> did his body experience decay [Table<\/a>]<\/em>. \u00a0This Jesus God raised up, and we are all witnesses of it. \u00a0So then, exalted to the right hand of God, and having received the promise of the Holy Spirit<\/a> from the Father, he has poured out what you both<\/a> see and hear [Table<\/a>]<\/em>.<\/p><\/blockquote>\n

A note (60<\/a>) in the NET described Acts 2:30b as an allusion to Psalm 132:11 and 2 Samuel 7:12, 13.\u00a0 Peter didn\u2019t quote the Septuagint.<\/p>\n\n\n\n\n\n\n
\n

Acts 2:30b (NET Parallel Greek)<\/p>\n<\/td>\n

Psalm 132:11 (Septuagint BLB)<\/td>\n\n

Psalm 131:11 (Septuagint Elpenor)<\/p>\n<\/td>\n<\/tr>\n

\u1f64\u03bc\u03bf\u03c3\u03b5\u03bd \u03b1\u1f50\u03c4\u1ff7 \u1f41 \u03b8\u03b5\u1f78\u03c2 \u1f10\u03ba \u03ba\u03b1\u03c1\u03c0\u03bf\u1fe6 \u03c4\u1fc6\u03c2 \u1f40\u03c3\u03c6\u1f7b\u03bf\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u03b8\u1f77\u03c3\u03b1\u03b9 \u1f10\u03c0\u1f76 \u03c4\u1f78\u03bd \u03b8\u03c1\u1f79\u03bd\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/td>\n\u1f64\u03bc\u03bf\u03c3\u03b5\u03bd \u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u03c4\u1ff7 \u0394\u03b1\u03c5\u03b9\u03b4 \u1f00\u03bb\u1f75\u03b8\u03b5\u03b9\u03b1\u03bd \u03ba\u03b1\u1f76 \u03bf\u1f50 \u03bc\u1f74 \u1f00\u03b8\u03b5\u03c4\u1f75\u03c3\u03b5\u03b9 \u03b1\u1f50\u03c4\u1f75\u03bd <\/strong>\u1f10\u03ba \u03ba\u03b1\u03c1\u03c0\u03bf\u1fe6 \u03c4\u1fc6\u03c2 \u03ba\u03bf\u03b9\u03bb\u1f77\u03b1\u03c2 \u03c3\u03bf\u03c5 \u03b8\u1f75\u03c3\u03bf\u03bc\u03b1\u03b9 \u1f10\u03c0\u1f76 \u03c4\u1f78\u03bd \u03b8\u03c1\u1f79\u03bd\u03bf\u03bd \u03c3\u03bf\u03c5<\/td>\n\u1f64\u03bc\u03bf\u03c3\u03b5 <\/strong>\u039a\u1f7b\u03c1\u03b9\u03bf\u03c2 \u03c4\u1ff7 \u0394\u03b1\u03c5\u1fd3\u03b4 \u1f00\u03bb\u1f75\u03b8\u03b5\u03b9\u03b1\u03bd \u03ba\u03b1\u1f76 \u03bf\u1f50 \u03bc\u1f74 \u1f00\u03b8\u03b5\u03c4\u1f75\u03c3\u03b5\u03b9 \u03b1\u1f50\u03c4\u1f75\u03bd\u0387 <\/strong>\u1f10\u03ba \u03ba\u03b1\u03c1\u03c0\u03bf\u1fe6 \u03c4\u1fc6\u03c2 \u03ba\u03bf\u03b9\u03bb\u1f77\u03b1\u03c2 \u03c3\u03bf\u03c5 \u03b8\u1f75\u03c3\u03bf\u03bc\u03b1\u03b9 \u1f10\u03c0\u1f76 \u03c4\u03bf\u1fe6 \u03b8\u03c1\u1f79\u03bd\u03bf\u03c5 <\/strong>\u03c3\u03bf\u03c5<\/td>\n<\/tr>\n
\n

Acts 2:30b (NET)<\/p>\n<\/td>\n

Psalm 131:11 (NETS)<\/td>\n\n

Psalm 131:11 (English Elpenor)<\/p>\n<\/td>\n<\/tr>\n

God had sworn to him with an oath to seat one of his descendants on his throne<\/td>\nThe Lord swore to Dauid the truth, and he will never annul it:<\/strong> \u201cOf your belly\u2019s fruit I will set on your throne.<\/td>\nThe Lord sware [in] truth to David, and he will not annul it,<\/strong> [saying], Of the fruit of thy body will I set [a king] upon thy throne.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

Acts 2:30b (NET Parallel Greek)<\/p>\n<\/td>\n

2 Samuel 7:12b (Septuagint BLB)<\/td>\n\n

2 Kings 7:12b (Septuagint Elpenor)<\/p>\n<\/td>\n<\/tr>\n

\u1f64\u03bc\u03bf\u03c3\u03b5\u03bd \u03b1\u1f50\u03c4\u1ff7 \u1f41 \u03b8\u03b5\u1f78\u03c2 \u1f10\u03ba \u03ba\u03b1\u03c1\u03c0\u03bf\u1fe6 \u03c4\u1fc6\u03c2 \u1f40\u03c3\u03c6\u1f7b\u03bf\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u03b8\u1f77\u03c3\u03b1\u03b9 \u1f10\u03c0\u1f76 \u03c4\u1f78\u03bd \u03b8\u03c1\u1f79\u03bd\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/td>\n\u03ba\u03b1\u1f76 \u1f00\u03bd\u03b1\u03c3\u03c4\u1f75\u03c3\u03c9 \u03c4\u1f78 \u03c3\u03c0\u1f73\u03c1\u03bc\u03b1 \u03c3\u03bf\u03c5 \u03bc\u03b5\u03c4\u1f70 \u03c3\u1f73 \u1f43\u03c2 \u1f14\u03c3\u03c4\u03b1\u03b9 \u1f10\u03ba \u03c4\u1fc6\u03c2 \u03ba\u03bf\u03b9\u03bb\u1f77\u03b1\u03c2 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f11\u03c4\u03bf\u03b9\u03bc\u1f71\u03c3\u03c9 \u03c4\u1f74\u03bd \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u1f77\u03b1\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/td>\n\u03ba\u03b1\u1f76 \u1f00\u03bd\u03b1\u03c3\u03c4\u1f75\u03c3\u03c9 \u03c4\u1f78 \u03c3\u03c0\u1f73\u03c1\u03bc\u03b1 \u03c3\u03bf\u03c5 \u03bc\u03b5\u03c4\u1f70 \u03c3\u1f73, \u1f43\u03c2 \u1f14\u03c3\u03c4\u03b1\u03b9 \u1f10\u03ba \u03c4\u1fc6\u03c2 \u03ba\u03bf\u03b9\u03bb\u1f77\u03b1\u03c2 \u03c3\u03bf\u03c5, \u03ba\u03b1\u1f76 \u1f11\u03c4\u03bf\u03b9\u03bc\u1f71\u03c3\u03c9 \u03c4\u1f74\u03bd \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u1f77\u03b1\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/td>\n<\/tr>\n
\n

Acts 2:30b (NET)<\/p>\n<\/td>\n

2 Reigns 7:12b (NETS)<\/td>\n\n

2 Kings 7:12b (English Elpenor)<\/p>\n<\/td>\n<\/tr>\n

God had sworn to him with an oath to seat one of his descendants on his throne<\/td>\nthat I will raise up your offspring after you who shall be from your belly, and I will prepare his kingdom<\/td>\nthat I will raise up thy seed after thee, even thine own issue, and I will establish his kingdom<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

For David<\/a> did not ascend into heaven<\/em>, Peter continued (Acts 2:34-36 NET),<\/p>\n

but he himself says, \u2018The Lord said to my lord, \u201cSit at my right hand [Table<\/a>]<\/em> until I make your enemies a footstool for your feet.\u201d\u2019 \u00a0Therefore let all the house of Israel know beyond a doubt that God has made this Jesus whom you crucified both Lord and Christ.\u201d<\/p><\/blockquote>\n

<\/a>This was a direct quote from Psalm 110:1 (109:1) [Table<\/a>] in the Septuagint.<\/p>\n\n\n\n\n\n\n\n\n
\n

Acts 2:34b, 35 (NET Parallel Greek)<\/p>\n<\/td>\n

Psalm 110:1 (Septuagint BLB)<\/td>\n\n

Psalm 109:1 (Septuagint Elpenor)<\/p>\n<\/td>\n<\/tr>\n

\u03ba\u1f71\u03b8\u03bf\u03c5 \u1f10\u03ba \u03b4\u03b5\u03be\u03b9\u1ff6\u03bd \u03bc\u03bf\u03c5<\/td>\n\u03ba\u03ac\u03b8\u03bf\u03c5 \u1f10\u03ba \u03b4\u03b5\u03be\u03b9\u1ff6\u03bd \u03bc\u03bf\u03c5 \u1f15\u03c9\u03c2 \u1f02\u03bd \u03b8\u1ff6 \u03c4\u03bf\u1f7a\u03c2 \u1f10\u03c7\u03b8\u03c1\u03bf\u03cd\u03c2 \u03c3\u03bf\u03c5 \u1f51\u03c0\u03bf\u03c0\u03cc\u03b4\u03b9\u03bf\u03bd \u03c4\u1ff6\u03bd \u03c0\u03bf\u03b4\u1ff6\u03bd \u03c3\u03bf\u03c5<\/td>\n\u03ba\u03ac\u03b8\u03bf\u03c5 \u1f10\u03ba \u03b4\u03b5\u03be\u03b9\u1ff6\u03bd \u03bc\u03bf\u03c5, \u1f15\u03c9\u03c2 \u1f02\u03bd \u03b8\u1ff6 \u03c4\u03bf\u1f7a\u03c2 \u1f10\u03c7\u03b8\u03c1\u03bf\u03cd\u03c2 \u03c3\u03bf\u03c5 \u1f51\u03c0\u03bf\u03c0\u03cc\u03b4\u03b9\u03bf\u03bd \u03c4\u1ff6\u03bd \u03c0\u03bf\u03b4\u1ff6\u03bd \u03c3\u03bf\u03c5<\/td>\n<\/tr>\n
\u1f15\u03c9\u03c2 \u1f02\u03bd \u03b8\u1ff6 \u03c4\u03bf\u1f7a\u03c2 \u1f10\u03c7\u03b8\u03c1\u03bf\u1f7b\u03c2 \u03c3\u03bf\u03c5 \u1f51\u03c0\u03bf\u03c0\u1f79\u03b4\u03b9\u03bf\u03bd \u03c4\u1ff6\u03bd \u03c0\u03bf\u03b4\u1ff6\u03bd \u03c3\u03bf\u03c5.<\/td>\n<\/tr>\n
\n

Acts 2:34b, 35 (NET)<\/p>\n<\/td>\n

Psalm 109:1 (NETS)<\/td>\n\n

Psalm 109:1 (English Elpenor)<\/p>\n<\/td>\n<\/tr>\n

\u201cSit at my right hand<\/td>\n\u201cSit on my right hand until I make your enemies a footstool for your feet.\u201d<\/td>\nSit thou on my right hand, until I make thine enemies thy footstool.<\/td>\n<\/tr>\n
until I make your enemies a footstool for your feet.\u201d\u2019<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

I connect this with Jesus\u2019 saying: And I, when I am lifted up from the earth, will draw all people to myself<\/em>.[3]<\/sup><\/a>\u00a0 And I connect this with his teaching about the Holy Spirit: And when he comes, he will prove the world wrong concerning sin and righteousness and judgment<\/em>.[4]<\/sup><\/a>\u00a0 This describes the ongoing activity of God the Father<\/a>, Son<\/a> and Holy Spirit<\/a>.\u00a0 I am a beneficiary of this ongoing activity.\u00a0 So who will have an exaggerated influence<\/a> on my socially constructed reality<\/a> now that I am sequestered at home again?<\/p>\n

Will it be those who fear that their schemes are coming to nothing?\u00a0 Or will I rest in the Lord Jesus\u2019 confidence in the scriptures that terrified<\/a> his disciples before each was strengthened with power through his Spirit in the inner person<\/em>?[5]<\/sup><\/a> (Matthew 26:51-56 NET).<\/p>\n

But one<\/a> of those with Jesus grabbed his sword, drew it out, and struck the high priest\u2019s slave, cutting off his ear. \u00a0Then Jesus said to him, \u201cPut your sword back in its place! \u00a0For all who take hold of the sword will die by the sword.[6]<\/sup><\/a><\/em> \u00a0Or do you think that I cannot call[7]<\/sup><\/a><\/em> on my Father, and that he would send me more[8]<\/sup><\/a><\/em> than twelve legions of angels right now?[9]<\/sup><\/a><\/em> \u00a0How then would the scriptures that say it must happen this way be fulfilled?\u201d \u00a0At that moment Jesus said to the crowd, \u201cHave you come out[10]<\/sup><\/a><\/em> with swords and clubs to arrest me like you would an outlaw? \u00a0Day after day I sat[11]<\/sup><\/a><\/em> teaching in the temple courts, yet you did not arrest me. \u00a0But this has happened so that the scriptures of the prophets would be fulfilled.\u201d \u00a0Then all the disciples left him and fled.<\/p><\/blockquote>\n

Tables comparing Psalm 16:8<\/a>; 16:9<\/a>; 16:10<\/a>; 16:11<\/a>; 132:11<\/a> and 2 Samuel 7:12<\/a> in the Tanakh, KJV and NET; and tables comparing Psalm 16:8 (15:8)<\/a>; 16:9 (15:9)<\/a>; 16:10 (15:10)<\/a>; 16:11 (15:11)<\/a>; 132:11 (131:11)<\/a> and 2 Samuel (Reigns, Kings) 7:12<\/a> in the BLB and Elpenor versions of the Septuagint with the English translations from Hebrew and Greek follow. \u00a0Tables comparing John 5:39<\/a>; Matthew 26:52, 53<\/a> and 26:55<\/a> in the NET and KJV follow those.<\/p>\n\n\n\n\n
\n

<\/a>Psalm 16:8 (Tanakh)<\/a><\/p>\n<\/td>\n

Psalm 16:8 (KJV)<\/a><\/td>\n\n

Psalm 16:8 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

I have set the LORD always before me: because he is at my right hand, I shall not be moved.<\/td>\nI have set the LORD always before me: because he is at my right hand, I shall not be moved.<\/td>\nI constantly trust in the Lord; because he is at my right hand, I will not be shaken.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Psalm 16:8 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Psalm 15:8 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03c0\u03c1\u03bf\u03c9\u03c1\u1f7d\u03bc\u03b7\u03bd \u03c4\u1f78\u03bd \u03ba\u1f7b\u03c1\u03b9\u03bf\u03bd \u1f10\u03bd\u1f7d\u03c0\u03b9\u1f79\u03bd \u03bc\u03bf\u03c5 \u03b4\u03b9\u1f70 \u03c0\u03b1\u03bd\u03c4\u1f79\u03c2 \u1f45\u03c4\u03b9 \u1f10\u03ba \u03b4\u03b5\u03be\u03b9\u1ff6\u03bd \u03bc\u03bf\u1f7b \u1f10\u03c3\u03c4\u03b9\u03bd \u1f35\u03bd\u03b1 \u03bc\u1f74 \u03c3\u03b1\u03bb\u03b5\u03c5\u03b8\u1ff6<\/td>\n\u03c0\u03c1\u03bf\u03c9\u03c1\u1f7d\u03bc\u03b7\u03bd \u03c4\u1f78\u03bd \u039a\u1f7b\u03c1\u03b9\u03bf\u03bd \u1f10\u03bd\u1f7d\u03c0\u03b9\u1f79\u03bd \u03bc\u03bf\u03c5 \u03b4\u03b9\u03b1\u03c0\u03b1\u03bd\u03c4\u1f79\u03c2, \u1f45\u03c4\u03b9 \u1f10\u03ba \u03b4\u03b5\u03be\u03b9\u1ff6\u03bd \u03bc\u03bf\u1f7b \u1f10\u03c3\u03c4\u03b9\u03bd, \u1f35\u03bd\u03b1 \u03bc\u1f74 \u03c3\u03b1\u03bb\u03b5\u03c5\u03b8\u1ff6<\/td>\n<\/tr>\n
\n

Psalm 15:8 (NETS)<\/a><\/p>\n<\/td>\n

\n

Psalm 15:8 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

I kept seeing the Lord always before me, because he is at my right hand, that I might not be shaken.<\/td>\nI foresaw the Lord always before my face; for he is on my right hand, that I should not be moved.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Psalm 16:9 (Tanakh)<\/a><\/p>\n<\/td>\n

Psalm 16:9 (KJV)<\/a><\/td>\n\n

Psalm 16:9 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope.<\/td>\nTherefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope.<\/td>\nSo my heart rejoices and I am happy; my life is safe.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Psalm 16:9 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Psalm 15:9 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03b4\u03b9\u1f70 \u03c4\u03bf\u1fe6\u03c4\u03bf \u03b7\u1f50\u03c6\u03c1\u1f71\u03bd\u03b8\u03b7 \u1f21 \u03ba\u03b1\u03c1\u03b4\u1f77\u03b1 \u03bc\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f20\u03b3\u03b1\u03bb\u03bb\u03b9\u1f71\u03c3\u03b1\u03c4\u03bf \u1f21 \u03b3\u03bb\u1ff6\u03c3\u03c3\u1f71 \u03bc\u03bf\u03c5 \u1f14\u03c4\u03b9 \u03b4\u1f72 \u03ba\u03b1\u1f76 \u1f21 \u03c3\u1f71\u03c1\u03be \u03bc\u03bf\u03c5 \u03ba\u03b1\u03c4\u03b1\u03c3\u03ba\u03b7\u03bd\u1f7d\u03c3\u03b5\u03b9 \u1f10\u03c0\u1fbd \u1f10\u03bb\u03c0\u1f77\u03b4\u03b9<\/td>\n\u03b4\u03b9\u1f70 \u03c4\u03bf\u1fe6\u03c4\u03bf \u03b7\u1f50\u03c6\u03c1\u1f71\u03bd\u03b8\u03b7 \u1f21 \u03ba\u03b1\u03c1\u03b4\u1f77\u03b1 \u03bc\u03bf\u03c5, \u03ba\u03b1\u1f76 \u1f20\u03b3\u03b1\u03bb\u03bb\u03b9\u1f71\u03c3\u03b1\u03c4\u03bf \u1f21 \u03b3\u03bb\u1ff6\u03c3\u03c3\u1f71 \u03bc\u03bf\u03c5, \u1f14\u03c4\u03b9 \u03b4\u1f72 \u03ba\u03b1\u1f76 \u1f21 \u03c3\u1f71\u03c1\u03be \u03bc\u03bf\u03c5 \u03ba\u03b1\u03c4\u03b1\u03c3\u03ba\u03b7\u03bd\u1f7d\u03c3\u03b5\u03b9 \u1f10\u03c0\u1fbf \u1f10\u03bb\u03c0\u1f77\u03b4\u03b9<\/td>\n<\/tr>\n
\n

Psalm 15:9 (NETS)<\/a><\/p>\n<\/td>\n

\n

Psalm 15:9 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

Therefore my heart was glad, and my tongue rejoiced; moreover, my flesh will encamp in hope,<\/td>\nTherefore my heart rejoiced and my tongue exulted; moreover also my flesh shall rest in hope:<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Psalm 16:10 (Tanakh)<\/a><\/p>\n<\/td>\n

Psalm 16:10 (KJV)<\/a><\/td>\n\n

Psalm 16:10 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.<\/td>\nFor thou wilt not leave my soul to Sheol; Neither wilt thou suffer thy holy one to see corruption.<\/td>\nYou will not abandon me to Sheol; you will not allow your faithful follower to see the Pit.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Psalm 16:10 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Psalm 15:10 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f45\u03c4\u03b9 \u03bf\u1f50\u03ba \u1f10\u03b3\u03ba\u03b1\u03c4\u03b1\u03bb\u03b5\u1f77\u03c8\u03b5\u03b9\u03c2 \u03c4\u1f74\u03bd \u03c8\u03c5\u03c7\u1f75\u03bd \u03bc\u03bf\u03c5 \u03b5\u1f30\u03c2 \u1f85\u03b4\u03b7\u03bd \u03bf\u1f50\u03b4\u1f72 \u03b4\u1f7d\u03c3\u03b5\u03b9\u03c2 \u03c4\u1f78\u03bd \u1f45\u03c3\u03b9\u1f79\u03bd \u03c3\u03bf\u03c5 \u1f30\u03b4\u03b5\u1fd7\u03bd \u03b4\u03b9\u03b1\u03c6\u03b8\u03bf\u03c1\u1f71\u03bd<\/td>\n\u1f45\u03c4\u03b9 \u03bf\u1f50\u03ba \u1f10\u03b3\u03ba\u03b1\u03c4\u03b1\u03bb\u03b5\u1f77\u03c8\u03b5\u03b9\u03c2 \u03c4\u1f74\u03bd \u03c8\u03c5\u03c7\u1f75\u03bd \u03bc\u03bf\u03c5 \u03b5\u1f30\u03c2 \u1f85\u03b4\u03b7\u03bd, \u03bf\u1f50\u03b4\u1f72 \u03b4\u1f7d\u03c3\u03b5\u03b9\u03c2 \u03c4\u1f78\u03bd \u1f45\u03c3\u03b9\u1f79\u03bd \u03c3\u03bf\u03c5 \u1f30\u03b4\u03b5\u1fd6\u03bd \u03b4\u03b9\u03b1\u03c6\u03b8\u03bf\u03c1\u1f71\u03bd<\/td>\n<\/tr>\n
\n

Psalm 15:10 (NETS)<\/a><\/p>\n<\/td>\n

\n

Psalm 15:10 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

because you will not abandon my soul to Hades or give your devout to see corruption.<\/td>\nbecause thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Psalm 16:11 (Tanakh)<\/a><\/p>\n<\/td>\n

Psalm 16:11 (KJV)<\/a><\/td>\n\n

Psalm 16:11 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.<\/td>\nThou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.<\/td>\nYou lead me in the path of life. \u00a0I experience absolute joy in your presence; you always give me sheer delight.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Psalm 16:11 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Psalm 15:11 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f10\u03b3\u03bd\u1f7d\u03c1\u03b9\u03c3\u1f71\u03c2 \u03bc\u03bf\u03b9 \u1f41\u03b4\u03bf\u1f7a\u03c2 \u03b6\u03c9\u1fc6\u03c2 \u03c0\u03bb\u03b7\u03c1\u1f7d\u03c3\u03b5\u03b9\u03c2 \u03bc\u03b5 \u03b5\u1f50\u03c6\u03c1\u03bf\u03c3\u1f7b\u03bd\u03b7\u03c2 \u03bc\u03b5\u03c4\u1f70 \u03c4\u03bf\u1fe6 \u03c0\u03c1\u03bf\u03c3\u1f7d\u03c0\u03bf\u03c5 \u03c3\u03bf\u03c5 \u03c4\u03b5\u03c1\u03c0\u03bd\u1f79\u03c4\u03b7\u03c4\u03b5\u03c2 \u1f10\u03bd \u03c4\u1fc7 \u03b4\u03b5\u03be\u03b9\u1fb7 \u03c3\u03bf\u03c5 \u03b5\u1f30\u03c2 \u03c4\u1f73\u03bb\u03bf\u03c2<\/td>\n\u1f10\u03b3\u03bd\u1f7d\u03c1\u03b9\u03c3\u1f71\u03c2 \u03bc\u03bf\u03b9 \u1f41\u03b4\u03bf\u1f7a\u03c2 \u03b6\u03c9\u1fc6\u03c2\u0387 \u03c0\u03bb\u03b7\u03c1\u1f7d\u03c3\u03b5\u03b9\u03c2 \u03bc\u03b5 \u03b5\u1f50\u03c6\u03c1\u03bf\u03c3\u1f7b\u03bd\u03b7\u03c2 \u03bc\u03b5\u03c4\u1f70 \u03c4\u03bf\u1fe6 \u03c0\u03c1\u03bf\u03c3\u1f7d\u03c0\u03bf\u03c5 \u03c3\u03bf\u03c5, \u03c4\u03b5\u03c1\u03c0\u03bd\u1f79\u03c4\u03b7\u03c4\u03b5\u03c2 \u1f10\u03bd \u03c4\u1fc7 \u03b4\u03b5\u03be\u03b9\u1fb7 \u03c3\u03bf\u03c5 \u03b5\u1f30\u03c2 \u03c4\u1f73\u03bb\u03bf\u03c2<\/td>\n<\/tr>\n
\n

Psalm 15:11 (NETS)<\/a><\/p>\n<\/td>\n

\n

Psalm 15:11 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

You made known to me the ways of life. \u00a0You will fill me with gladness along with your face; in your right hand are delights completely.<\/td>\nThou hast made known to me the ways of life; thou wilt fill me with joy with thy countenance: at thy right hand [there are] delights for ever.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Psalm 132:11 (Tanakh)<\/a><\/p>\n<\/td>\n

Psalm 132:11 (KJV)<\/a><\/td>\n\n

Psalm 132:11 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

The LORD hath sworn in truth unto David; he will not turn from it; Of the fruit of thy body will I set upon thy throne.<\/td>\nThe LORD hath sworn in truth unto David; he will not turn from it; Of the fruit of thy body will I set upon thy throne.<\/td>\nThe Lord made a reliable promise to David; he will not go back on his word. He said, \u201cI will place one of your descendants on your throne.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Psalm 132:11 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Psalm 131:11 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f64\u03bc\u03bf\u03c3\u03b5\u03bd<\/a> <\/strong>\u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u03c4\u1ff7 \u0394\u03b1\u03c5\u03b9\u03b4 \u1f00\u03bb\u1f75\u03b8\u03b5\u03b9\u03b1\u03bd \u03ba\u03b1\u1f76 \u03bf\u1f50 \u03bc\u1f74 \u1f00\u03b8\u03b5\u03c4\u1f75\u03c3\u03b5\u03b9 \u03b1\u1f50\u03c4\u1f75\u03bd \u1f10\u03ba \u03ba\u03b1\u03c1\u03c0\u03bf\u1fe6 \u03c4\u1fc6\u03c2 \u03ba\u03bf\u03b9\u03bb\u1f77\u03b1\u03c2 \u03c3\u03bf\u03c5 \u03b8\u1f75\u03c3\u03bf\u03bc\u03b1\u03b9 \u1f10\u03c0\u1f76 \u03c4\u1f78\u03bd \u03b8\u03c1\u1f79\u03bd\u03bf\u03bd<\/a> <\/strong>\u03c3\u03bf\u03c5<\/td>\n\u1f64\u03bc\u03bf\u03c3\u03b5<\/a> <\/strong>\u039a\u1f7b\u03c1\u03b9\u03bf\u03c2 \u03c4\u1ff7 \u0394\u03b1\u03c5\u1fd3\u03b4 \u1f00\u03bb\u1f75\u03b8\u03b5\u03b9\u03b1\u03bd \u03ba\u03b1\u1f76 \u03bf\u1f50 \u03bc\u1f74 \u1f00\u03b8\u03b5\u03c4\u1f75\u03c3\u03b5\u03b9 \u03b1\u1f50\u03c4\u1f75\u03bd\u0387 \u1f10\u03ba \u03ba\u03b1\u03c1\u03c0\u03bf\u1fe6 \u03c4\u1fc6\u03c2 \u03ba\u03bf\u03b9\u03bb\u1f77\u03b1\u03c2 \u03c3\u03bf\u03c5 \u03b8\u1f75\u03c3\u03bf\u03bc\u03b1\u03b9 \u1f10\u03c0\u1f76 \u03c4\u03bf\u1fe6 \u03b8\u03c1\u1f79\u03bd\u03bf\u03c5<\/a> <\/strong>\u03c3\u03bf\u03c5<\/td>\n<\/tr>\n
\n

Psalm 131:11 (NETS)<\/a><\/p>\n<\/td>\n

\n

Psalm 131:11 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

The Lord swore to Dauid the truth, and he will never annul it: \u201cOf your belly\u2019s fruit I will set on your throne.<\/td>\nThe Lord sware [in] truth to David, and he will not annul it, [saying], Of the fruit of thy body will I set [a king] upon thy throne.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>2 Samuel 7:12 (Tanakh)<\/a><\/p>\n<\/td>\n

2 Samuel 7:12 (KJV)<\/a><\/td>\n\n

2 Samuel 7:12 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

When thy days are fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, that shall proceed out of thy body, and I will establish his kingdom.<\/td>\nAnd when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom.<\/td>\nWhen the time comes for you to die, I will raise up your descendant, one of your own sons, to succeed you, and I will establish his kingdom.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>2 Samuel 7:12 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

2 Kings 7:12 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u1f14\u03c3\u03c4\u03b1\u03b9 \u1f10\u1f70\u03bd \u03c0\u03bb\u03b7\u03c1\u03c9\u03b8\u1ff6\u03c3\u03b9\u03bd \u03b1\u1f31 \u1f21\u03bc\u1f73\u03c1\u03b1\u03b9 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03ba\u03bf\u03b9\u03bc\u03b7\u03b8\u1f75\u03c3\u1fc3 \u03bc\u03b5\u03c4\u1f70 \u03c4\u1ff6\u03bd \u03c0\u03b1\u03c4\u1f73\u03c1\u03c9\u03bd \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f00\u03bd\u03b1\u03c3\u03c4\u1f75\u03c3\u03c9 \u03c4\u1f78 \u03c3\u03c0\u1f73\u03c1\u03bc\u03b1 \u03c3\u03bf\u03c5 \u03bc\u03b5\u03c4\u1f70 \u03c3\u1f73 \u1f43\u03c2 \u1f14\u03c3\u03c4\u03b1\u03b9 \u1f10\u03ba \u03c4\u1fc6\u03c2 \u03ba\u03bf\u03b9\u03bb\u1f77\u03b1\u03c2 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f11\u03c4\u03bf\u03b9\u03bc\u1f71\u03c3\u03c9 \u03c4\u1f74\u03bd \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u1f77\u03b1\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/td>\n\u03ba\u03b1\u1f76 \u1f14\u03c3\u03c4\u03b1\u03b9 \u1f10\u1f70\u03bd \u03c0\u03bb\u03b7\u03c1\u03c9\u03b8\u1ff6\u03c3\u03b9\u03bd \u03b1\u1f31 \u1f21\u03bc\u1f73\u03c1\u03b1\u03b9 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03ba\u03bf\u03b9\u03bc\u03b7\u03b8\u1f75\u03c3\u1fc3 \u03bc\u03b5\u03c4\u1f70 \u03c4\u1ff6\u03bd \u03c0\u03b1\u03c4\u1f73\u03c1\u03c9\u03bd \u03c3\u03bf\u03c5, \u03ba\u03b1\u1f76 \u1f00\u03bd\u03b1\u03c3\u03c4\u1f75\u03c3\u03c9 \u03c4\u1f78 \u03c3\u03c0\u1f73\u03c1\u03bc\u03b1 \u03c3\u03bf\u03c5 \u03bc\u03b5\u03c4\u1f70 \u03c3\u1f73, \u1f43\u03c2 \u1f14\u03c3\u03c4\u03b1\u03b9 \u1f10\u03ba \u03c4\u1fc6\u03c2 \u03ba\u03bf\u03b9\u03bb\u1f77\u03b1\u03c2 \u03c3\u03bf\u03c5, \u03ba\u03b1\u1f76 \u1f11\u03c4\u03bf\u03b9\u03bc\u1f71\u03c3\u03c9 \u03c4\u1f74\u03bd \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u1f77\u03b1\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/td>\n<\/tr>\n
\n

2 Reigns 7:12 (NETS)<\/a><\/p>\n<\/td>\n

\n

2 Kings 7:12 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

And it will be if your days are fulfilled and you lie down with your fathers, that I will raise up your offspring after you who shall be from your belly, and I will prepare his kingdom;<\/td>\nAnd it shall come to pass when thy days shall have been fulfilled, and thou shalt sleep with thy fathers, that I will raise up thy seed after thee, even thine own issue, and I will establish his kingdom.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>John 5:39 (NET)<\/p>\n<\/td>\n

\n

John 5:39 (KJV)<\/p>\n<\/td>\n<\/tr>\n

You study the scriptures thoroughly because you think in them you possess eternal life, and it is these same scriptures that testify about me,<\/td>\nSearch the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f10\u03c1\u03b1\u03c5\u03bd\u1fb6\u03c4\u03b5<\/a> <\/strong>\u03c4\u1f70\u03c2 \u03b3\u03c1\u03b1\u03c6\u1f71\u03c2, \u1f45\u03c4\u03b9 \u1f51\u03bc\u03b5\u1fd6\u03c2 \u03b4\u03bf\u03ba\u03b5\u1fd6\u03c4\u03b5 \u1f10\u03bd \u03b1\u1f50\u03c4\u03b1\u1fd6\u03c2 \u03b6\u03c9\u1f74\u03bd \u03b1\u1f30\u1f7d\u03bd\u03b9\u03bf\u03bd \u1f14\u03c7\u03b5\u03b9\u03bd\u0387 \u03ba\u03b1\u1f76 \u1f10\u03ba\u03b5\u1fd6\u03bd\u03b1\u03b9 \u03b5\u1f30\u03c3\u03b9\u03bd \u03b1\u1f31 \u03bc\u03b1\u03c1\u03c4\u03c5\u03c1\u03bf\u1fe6\u03c3\u03b1\u03b9 \u03c0\u03b5\u03c1\u1f76 \u1f10\u03bc\u03bf\u1fe6<\/td>\n\u03b5\u03c1\u03b5\u03c5\u03bd\u03b1\u03c4\u03b5<\/a> \u03c4\u03b1\u03c2 \u03b3\u03c1\u03b1\u03c6\u03b1\u03c2 \u03bf\u03c4\u03b9 \u03c5\u03bc\u03b5\u03b9\u03c2 \u03b4\u03bf\u03ba\u03b5\u03b9\u03c4\u03b5 \u03b5\u03bd \u03b1\u03c5\u03c4\u03b1\u03b9\u03c2 \u03b6\u03c9\u03b7\u03bd \u03b1\u03b9\u03c9\u03bd\u03b9\u03bf\u03bd \u03b5\u03c7\u03b5\u03b9\u03bd \u03ba\u03b1\u03b9 \u03b5\u03ba\u03b5\u03b9\u03bd\u03b1\u03b9 \u03b5\u03b9\u03c3\u03b9\u03bd \u03b1\u03b9 \u03bc\u03b1\u03c1\u03c4\u03c5\u03c1\u03bf\u03c5\u03c3\u03b1\u03b9 \u03c0\u03b5\u03c1\u03b9 \u03b5\u03bc\u03bf\u03c5<\/td>\n\u03b5\u03c1\u03b5\u03c5\u03bd\u03b1\u03c4\u03b5 \u03c4\u03b1\u03c2 \u03b3\u03c1\u03b1\u03c6\u03b1\u03c2 \u03bf\u03c4\u03b9 \u03c5\u03bc\u03b5\u03b9\u03c2 \u03b4\u03bf\u03ba\u03b5\u03b9\u03c4\u03b5 \u03b5\u03bd \u03b1\u03c5\u03c4\u03b1\u03b9\u03c2 \u03b6\u03c9\u03b7\u03bd \u03b1\u03b9\u03c9\u03bd\u03b9\u03bf\u03bd \u03b5\u03c7\u03b5\u03b9\u03bd \u03ba\u03b1\u03b9 \u03b5\u03ba\u03b5\u03b9\u03bd\u03b1\u03b9 \u03b5\u03b9\u03c3\u03b9\u03bd \u03b1\u03b9 \u03bc\u03b1\u03c1\u03c4\u03c5\u03c1\u03bf\u03c5\u03c3\u03b1\u03b9 \u03c0\u03b5\u03c1\u03b9 \u03b5\u03bc\u03bf\u03c5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Matthew 26:52, 53 (NET)<\/p>\n<\/td>\n

\n

Matthew 26:52, 53 (KJV)<\/p>\n<\/td>\n<\/tr>\n

Then Jesus said to him, \u201cPut your sword back in its place! \u00a0For all who take hold of the sword will die by the sword.<\/td>\nThen said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03c4\u1f79\u03c4\u03b5 \u03bb\u1f73\u03b3\u03b5\u03b9 \u03b1\u1f50\u03c4\u1ff7 \u1f41 \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2\u0387 \u1f00\u03c0\u1f79\u03c3\u03c4\u03c1\u03b5\u03c8\u03bf\u03bd \u03c4\u1f74\u03bd \u03bc\u1f71\u03c7\u03b1\u03b9\u03c1\u03b1\u03bd \u03c3\u03bf\u03c5 \u03b5\u1f30\u03c2 \u03c4\u1f78\u03bd \u03c4\u1f79\u03c0\u03bf\u03bd \u03b1\u1f50\u03c4\u1fc6\u03c2\u0387 \u03c0\u1f71\u03bd\u03c4\u03b5\u03c2 \u03b3\u1f70\u03c1 \u03bf\u1f31 \u03bb\u03b1\u03b2\u1f79\u03bd\u03c4\u03b5\u03c2 \u03bc\u1f71\u03c7\u03b1\u03b9\u03c1\u03b1\u03bd \u1f10\u03bd \u03bc\u03b1\u03c7\u03b1\u1f77\u03c1\u1fc3<\/a> <\/strong>\u1f00\u03c0\u03bf\u03bb\u03bf\u1fe6\u03bd\u03c4\u03b1\u03b9<\/td>\n\u03c4\u03bf\u03c4\u03b5 \u03bb\u03b5\u03b3\u03b5\u03b9 \u03b1\u03c5\u03c4\u03c9 \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b1\u03c0\u03bf\u03c3\u03c4\u03c1\u03b5\u03c8\u03bf\u03bd \u03c3\u03bf\u03c5 \u03c4\u03b7\u03bd \u03bc\u03b1\u03c7\u03b1\u03b9\u03c1\u03b1\u03bd \u03b5\u03b9\u03c2 \u03c4\u03bf\u03bd \u03c4\u03bf\u03c0\u03bf\u03bd \u03b1\u03c5\u03c4\u03b7\u03c2 \u03c0\u03b1\u03bd\u03c4\u03b5\u03c2 \u03b3\u03b1\u03c1 \u03bf\u03b9 \u03bb\u03b1\u03b2\u03bf\u03bd\u03c4\u03b5\u03c2 \u03bc\u03b1\u03c7\u03b1\u03b9\u03c1\u03b1\u03bd \u03b5\u03bd \u03bc\u03b1\u03c7\u03b1\u03b9\u03c1\u03b1 \u03b1\u03c0\u03bf\u03bb\u03bf\u03c5\u03bd\u03c4\u03b1\u03b9<\/td>\n\u03c4\u03bf\u03c4\u03b5 \u03bb\u03b5\u03b3\u03b5\u03b9 \u03b1\u03c5\u03c4\u03c9 \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b1\u03c0\u03bf\u03c3\u03c4\u03c1\u03b5\u03c8\u03bf\u03bd \u03c3\u03bf\u03c5 \u03c4\u03b7\u03bd \u03bc\u03b1\u03c7\u03b1\u03b9\u03c1\u03b1\u03bd \u03b5\u03b9\u03c2 \u03c4\u03bf\u03bd \u03c4\u03bf\u03c0\u03bf\u03bd \u03b1\u03c5\u03c4\u03b7\u03c2 \u03c0\u03b1\u03bd\u03c4\u03b5\u03c2 \u03b3\u03b1\u03c1 \u03bf\u03b9 \u03bb\u03b1\u03b2\u03bf\u03bd\u03c4\u03b5\u03c2 \u03bc\u03b1\u03c7\u03b1\u03b9\u03c1\u03b1\u03bd \u03b5\u03bd \u03bc\u03b1\u03c7\u03b1\u03b9\u03c1\u03b1<\/a> \u03b1\u03c0\u03bf\u03b8\u03b1\u03bd\u03bf\u03c5\u03bd\u03c4\u03b1\u03b9<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
Or do you think that I cannot call on my Father, and that he would send me more than twelve legions of angels right now<\/strong>?<\/td>\nThinkest thou that I cannot now <\/strong>pray to my Father, and he shall presently give me more than twelve legions of angels?<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f22 \u03b4\u03bf\u03ba\u03b5\u1fd6\u03c2 \u1f45\u03c4\u03b9 \u03bf\u1f50 \u03b4\u1f7b\u03bd\u03b1\u03bc\u03b1\u03b9 \u03c0\u03b1\u03c1\u03b1\u03ba\u03b1\u03bb\u1f73\u03c3\u03b1\u03b9 \u03c4\u1f78\u03bd \u03c0\u03b1\u03c4\u1f73\u03c1\u03b1 \u03bc\u03bf\u03c5, \u03ba\u03b1\u1f76 \u03c0\u03b1\u03c1\u03b1\u03c3\u03c4\u1f75\u03c3\u03b5\u03b9 \u03bc\u03bf\u03b9 \u1f04\u03c1\u03c4\u03b9<\/a> \u03c0\u03bb\u03b5\u1f77\u03c9<\/a><\/strong> \u03b4\u1f7d\u03b4\u03b5\u03ba\u03b1 \u03bb\u03b5\u03b3\u03b9\u1ff6\u03bd\u03b1\u03c2 \u1f00\u03b3\u03b3\u1f73\u03bb\u03c9\u03bd<\/td>\n\u03b7 \u03b4\u03bf\u03ba\u03b5\u03b9\u03c2 \u03bf\u03c4\u03b9 \u03bf\u03c5 \u03b4\u03c5\u03bd\u03b1\u03bc\u03b1\u03b9 \u03b1\u03c1\u03c4\u03b9 <\/strong>\u03c0\u03b1\u03c1\u03b1\u03ba\u03b1\u03bb\u03b5\u03c3\u03b1\u03b9 \u03c4\u03bf\u03bd \u03c0\u03b1\u03c4\u03b5\u03c1\u03b1 \u03bc\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03c0\u03b1\u03c1\u03b1\u03c3\u03c4\u03b7\u03c3\u03b5\u03b9 \u03bc\u03bf\u03b9 \u03c0\u03bb\u03b5\u03b9\u03bf\u03c5\u03c2<\/a> \u03b7 \u03b4\u03c9\u03b4\u03b5\u03ba\u03b1 \u03bb\u03b5\u03b3\u03b5\u03c9\u03bd\u03b1\u03c2 \u03b1\u03b3\u03b3\u03b5\u03bb\u03c9\u03bd<\/td>\n\u03b7 \u03b4\u03bf\u03ba\u03b5\u03b9\u03c2 \u03bf\u03c4\u03b9 \u03bf\u03c5 \u03b4\u03c5\u03bd\u03b1\u03bc\u03b1\u03b9 \u03b1\u03c1\u03c4\u03b9 <\/strong>\u03c0\u03b1\u03c1\u03b1\u03ba\u03b1\u03bb\u03b5\u03c3\u03b1\u03b9 \u03c4\u03bf\u03bd \u03c0\u03b1\u03c4\u03b5\u03c1\u03b1 \u03bc\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03c0\u03b1\u03c1\u03b1\u03c3\u03c4\u03b7\u03c3\u03b5\u03b9 \u03bc\u03bf\u03b9 \u03c0\u03bb\u03b5\u03b9\u03bf\u03c5\u03c2 \u03b7 \u03b4\u03c9\u03b4\u03b5\u03ba\u03b1 \u03bb\u03b5\u03b3\u03b5\u03c9\u03bd\u03b1\u03c2 \u03b1\u03b3\u03b3\u03b5\u03bb\u03c9\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Matthew 26:55 (NET)<\/td>\nMatthew 26:55 (KJV)<\/td>\n<\/tr>\n
At that moment Jesus said to the crowd, \u201cHave you come out with swords and clubs to arrest me like you would an outlaw? \u00a0Day after day I sat teaching in the temple courts, yet you did not arrest me.<\/td>\nIn that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? \u00a0I sat daily with you<\/strong> teaching in the temple, and ye laid no hold on me.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u1f18\u03bd \u1f10\u03ba\u03b5\u1f77\u03bd\u1fc3 \u03c4\u1fc7 \u1f65\u03c1\u1fb3 \u03b5\u1f36\u03c0\u03b5\u03bd \u1f41 \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2 \u03c4\u03bf\u1fd6\u03c2 \u1f44\u03c7\u03bb\u03bf\u03b9\u03c2\u0387 \u1f61\u03c2 \u1f10\u03c0\u1f76 \u03bb\u1fc3\u03c3\u03c4\u1f74\u03bd \u1f10\u03be\u1f75\u03bb\u03b8\u03b1\u03c4\u03b5<\/a> <\/strong>\u03bc\u03b5\u03c4\u1f70 \u03bc\u03b1\u03c7\u03b1\u03b9\u03c1\u1ff6\u03bd \u03ba\u03b1\u1f76 \u03be\u1f7b\u03bb\u03c9\u03bd \u03c3\u03c5\u03bb\u03bb\u03b1\u03b2\u03b5\u1fd6\u03bd \u03bc\u03b5\u037e \u03ba\u03b1\u03b8\u1fbf \u1f21\u03bc\u1f73\u03c1\u03b1\u03bd \u1f10\u03bd \u03c4\u1ff7 \u1f31\u03b5\u03c1\u1ff7 \u1f10\u03ba\u03b1\u03b8\u03b5\u03b6\u1f79\u03bc\u03b7\u03bd \u03b4\u03b9\u03b4\u1f71\u03c3\u03ba\u03c9\u03bd \u03ba\u03b1\u1f76 \u03bf\u1f50\u03ba \u1f10\u03ba\u03c1\u03b1\u03c4\u1f75\u03c3\u03b1\u03c4\u03b5 \u03bc\u03b5<\/td>\n\u03b5\u03bd \u03b5\u03ba\u03b5\u03b9\u03bd\u03b7 \u03c4\u03b7 \u03c9\u03c1\u03b1 \u03b5\u03b9\u03c0\u03b5\u03bd \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03c4\u03bf\u03b9\u03c2 \u03bf\u03c7\u03bb\u03bf\u03b9\u03c2 \u03c9\u03c2 \u03b5\u03c0\u03b9 \u03bb\u03b7\u03c3\u03c4\u03b7\u03bd \u03b5\u03be\u03b7\u03bb\u03b8\u03b5\u03c4\u03b5<\/a> \u03bc\u03b5\u03c4\u03b1 \u03bc\u03b1\u03c7\u03b1\u03b9\u03c1\u03c9\u03bd \u03ba\u03b1\u03b9 \u03be\u03c5\u03bb\u03c9\u03bd \u03c3\u03c5\u03bb\u03bb\u03b1\u03b2\u03b5\u03b9\u03bd \u03bc\u03b5 \u03ba\u03b1\u03b8 \u03b7\u03bc\u03b5\u03c1\u03b1\u03bd \u03c0\u03c1\u03bf\u03c2<\/a> \u03c5\u03bc\u03b1\u03c2<\/a><\/strong> \u03b5\u03ba\u03b1\u03b8\u03b5\u03b6\u03bf\u03bc\u03b7\u03bd \u03b4\u03b9\u03b4\u03b1\u03c3\u03ba\u03c9\u03bd \u03b5\u03bd \u03c4\u03c9 \u03b9\u03b5\u03c1\u03c9 \u03ba\u03b1\u03b9 \u03bf\u03c5\u03ba \u03b5\u03ba\u03c1\u03b1\u03c4\u03b7\u03c3\u03b1\u03c4\u03b5 \u03bc\u03b5<\/td>\n\u03b5\u03bd \u03b5\u03ba\u03b5\u03b9\u03bd\u03b7 \u03c4\u03b7 \u03c9\u03c1\u03b1 \u03b5\u03b9\u03c0\u03b5\u03bd \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03c4\u03bf\u03b9\u03c2 \u03bf\u03c7\u03bb\u03bf\u03b9\u03c2 \u03c9\u03c2 \u03b5\u03c0\u03b9 \u03bb\u03b7\u03c3\u03c4\u03b7\u03bd \u03b5\u03be\u03b7\u03bb\u03b8\u03b5\u03c4\u03b5 \u03bc\u03b5\u03c4\u03b1 \u03bc\u03b1\u03c7\u03b1\u03b9\u03c1\u03c9\u03bd \u03ba\u03b1\u03b9 \u03be\u03c5\u03bb\u03c9\u03bd \u03c3\u03c5\u03bb\u03bb\u03b1\u03b2\u03b5\u03b9\u03bd \u03bc\u03b5 \u03ba\u03b1\u03b8 \u03b7\u03bc\u03b5\u03c1\u03b1\u03bd \u03c0\u03c1\u03bf\u03c2 \u03c5\u03bc\u03b1\u03c2<\/strong> \u03b5\u03ba\u03b1\u03b8\u03b5\u03b6\u03bf\u03bc\u03b7\u03bd \u03b4\u03b9\u03b4\u03b1\u03c3\u03ba\u03c9\u03bd \u03b5\u03bd \u03c4\u03c9 \u03b9\u03b5\u03c1\u03c9 \u03ba\u03b1\u03b9 \u03bf\u03c5\u03ba \u03b5\u03ba\u03c1\u03b1\u03c4\u03b7\u03c3\u03b1\u03c4\u03b5 \u03bc\u03b5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
\n
Peter’s Second Gospel Proclamation, Part 1<\/em><\/a><\/div>\n
Back to Funeral, Part 2<\/em><\/a><\/div>\n
Back to Wonders and False Wonders, Part 1<\/em><\/a><\/div>\n
Back to Christ-Centered Preaching, Chapter 3<\/em><\/a><\/div>\n
Back to Matthew 8:23-34<\/em><\/a><\/div>\n
Back to Exploration, Part 10<\/em><\/a><\/div>\n
Back to Exploration, Part 16<\/em><\/a><\/div>\n
<\/div>\n
\n

<\/a>[1]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f10\u03c1\u03b1\u03c5\u03bd\u1fb6\u03c4\u03b5<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03c1\u03b5\u03c5\u03bd\u03b1\u03c4\u03b5<\/a> (KJV: Search<\/em>).<\/p>\n

<\/a>[2]<\/sup> John 5:39 (NET)<\/p>\n

<\/a>[3]<\/sup> John 12:32 (NET)<\/p>\n

<\/a>[4]<\/sup> John 16:8 (NET)<\/p>\n

<\/a>[5]<\/sup> Ephesians 3:16b (NET) Table<\/a><\/p>\n

<\/a>[6]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03bc\u03b1\u03c7\u03b1\u1f77\u03c1\u1fc3<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03bc\u03b1\u03c7\u03b1\u03b9\u03c1\u03b1<\/a>.<\/p>\n

<\/a>[7]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u1f04\u03c1\u03c4\u03b9<\/a> (KJV: now<\/em>) preceding call<\/em>.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[8]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03c0\u03bb\u03b5\u1f77\u03c9<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c0\u03bb\u03b5\u03b9\u03bf\u03c5\u03c2<\/a>.<\/p>\n

<\/a>[9]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f04\u03c1\u03c4\u03b9<\/a> here.\u00a0 The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n

<\/a>[10]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f10\u03be\u1f75\u03bb\u03b8\u03b1\u03c4\u03b5<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03be\u03b7\u03bb\u03b8\u03b5\u03c4\u03b5<\/a>.<\/p>\n

<\/a>[11]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c0\u03c1\u03bf\u03c2<\/a> \u03c5\u03bc\u03b1\u03c2<\/a> (KJV: with you<\/em>) here.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

You study[1] the scriptures thoroughly because you think in them you possess eternal life, Jesus said, and it is these same scriptures that testify about me.[2]\u00a0 For David says about him, Peter continued his first Gospel proclamation on Pentecost (Acts … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4505,4534],"tags":[4985,4976,4975,4978,4606,4980,4982,4983,4530,4986,2527,3781,4974,4987,4507,4984,517,4981,4977,4979],"class_list":["post-15132","post","type-post","status-publish","format-standard","hentry","category-gospel-proclamations","category-section-five","tag-2-samuel-712","tag-acts-225","tag-acts-225-28","tag-acts-226","tag-acts-227","tag-acts-228","tag-acts-229-33","tag-acts-230","tag-acts-234-35","tag-acts-234-36","tag-john-1232","tag-john-168","tag-john-539","tag-mattew-2651-56","tag-psalm-1101","tag-psalm-13211","tag-psalm-1610","tag-psalm-1611","tag-psalm-168","tag-psalm-169"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/15132","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=15132"}],"version-history":[{"count":6,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/15132\/revisions"}],"predecessor-version":[{"id":28428,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/15132\/revisions\/28428"}],"wp:attachment":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=15132"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=15132"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=15132"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}