{"id":15624,"date":"2020-10-31T21:09:56","date_gmt":"2020-10-31T15:09:56","guid":{"rendered":"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/?p=15624"},"modified":"2025-12-29T10:08:37","modified_gmt":"2025-12-29T16:08:37","slug":"the-lost-son-of-perdition-part-4","status":"publish","type":"post","link":"https:\/\/religiousmind.net\/?p=15624","title":{"rendered":"The Lost Son of Perdition, Part 4"},"content":{"rendered":"

For the scripture says to Pharaoh<\/em>, Paul quoted (Table<\/a> below), \u201cFor this very purpose I have raised you up, that I may demonstrate my power in you, and that my name may be proclaimed in all the earth.\u201d<\/em>[1]<\/sup><\/a> \u00a0It occurred to me in the previous essay<\/a> how much the larger section in which this quotation is found influences my thinking on the lost son of perdition.\u00a0 I want to begin to consider that here.<\/p>\n

This section of Paul\u2019s letter is ostensibly about Israel: For not all those who are descended from Israel are truly Israel, nor are all the children Abraham\u2019s true descendants; rather \u201cthrough Isaac will your descendants be counted.\u201d<\/em>[2]<\/sup><\/a>\u00a0 John the Baptist had warned, don\u2019t think you can say to yourselves, \u2018We have Abraham as our father.\u2019\u00a0 For I tell you that God can raise up children for Abraham from these stones!<\/em>[3]<\/sup><\/a><\/p>\n

The Gospel implications of this section are still evident, however, through this relatively transparent surface: it is not the children of the flesh who are the children of God; rather, the children of promise are counted as descendants<\/em>.[4]<\/sup><\/a>\u00a0 For all who are led by the Spirit of God are the sons of God<\/em>,[5]<\/sup><\/a> Paul had written previously.\u00a0 Now this is what I am saying, brothers and sisters<\/em>, he had written elsewhere<\/a>, Flesh and blood cannot<\/a> inherit the kingdom of God<\/em>\u2026[6]<\/sup><\/a><\/p>\n

In this section Paul, apostle to the Gentiles<\/a><\/em>, worked through a deep emotional problem over what he saw with his own eyes:[7]<\/sup><\/a> For I could wish<\/a><\/em> that I myself were accursed\u2014cut off from Christ\u2014for the sake of my people, my fellow countrymen<\/em> [Table<\/a>], who are Israelites. To them belong the adoption as sons, the glory, the covenants, the giving of the law, the temple worship, and the promises. \u00a0To them belong the patriarchs, and from them, by human descent, came the Christ, who is God over all, blessed forever!\u00a0 Amen<\/em>.[8]<\/sup><\/a><\/p>\n

And he worked through the more urgent theological issue his limited perspective had engendered: It is not as though the word of God had failed<\/em>.[9]<\/sup><\/a>\u00a0 The Holy Spirit\u2019s solution to this issue was immediate and direct: God\u2019s purpose in election<\/a><\/em> (\u03ba\u03b1\u03c4\u1fbf<\/a> \u1f10\u03ba\u03bb\u03bf\u03b3\u1f74\u03bd<\/a> \u03c0\u03c1\u1f79\u03b8\u03b5\u03c3\u03b9\u03c2<\/a> \u03c4\u03bf\u1fe6<\/a> \u03b8\u03b5\u03bf\u1fe6<\/a>).\u00a0 God has his own reasons why (and when <\/em>from our limited perspectives) He does what He does.<\/p>\n

God\u2019s purpose in election <\/em>engendered its own issue which Paul addressed next.\u00a0 And here is where his quotation (Table<\/a> below) from Exodus is found (Romans 9:14-18 NET):<\/p>\n

What shall we say then? \u00a0Is there injustice with God? \u00a0Absolutely not! \u00a0For he says to Moses<\/a>: \u201cI will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.<\/em><\/strong>\u201d \u00a0So then, it does not depend on human desire or exertion, but on God who shows mercy<\/a> [Table<\/a>]<\/em>. \u00a0For the scripture says to Pharaoh: \u201cFor this very purpose I have raised you up, that I may demonstrate my power in you, and that my name may be proclaimed in all the earth.<\/em><\/strong>\u201d \u00a0So then, God has mercy on whom he chooses to have mercy, and he hardens whom he chooses to harden.<\/p><\/blockquote>\n

Certainly, Paul addressed his concerns for Israel here.\u00a0 He made that explicit later: A partial hardening has happened to Israel until<\/a> the full number of the Gentiles has come in<\/em>.[10]<\/sup><\/a> \u00a0But the very nature of his concern for Israel allows the Gospel implications to show through.\u00a0 Now, I am so grateful that receiving the Gospel of the grace of God in Jesus Christ doesn\u2019t depend on the uncertainty of human desire or exertion, but that wasn\u2019t always true for me.<\/p>\n

There was a time<\/a> when I feared the idea that I should flee my \u201csure and certain\u201d desire and exertion to have a righteousness of my own derived from the law, all the commands of the New Testament and Church doctrine for something as whimsical as the mercy of God and a righteousness from God that is in fact based on Christ\u2019s faithfulness<\/em>.[11]<\/sup><\/a> \u00a0Obviously, I didn\u2019t understand it that clearly at the time.\u00a0 As I began to understand it I began to repent of my unbelief.\u00a0 Jeremiah wrote:<\/p>\n\n\n\n\n\n\n\n\n\n
\n

Masoretic Text<\/p>\n<\/td>\n

Septuagint<\/td>\n<\/tr>\n
Lamentations 3:22-26 (Tanakh)<\/td>\nLamentations 3:22-26 (NET)<\/td>\nLamentations 3:22-26 (NETS)<\/td>\n\n

Lamentations 3:22-26 (Elpenor English)<\/p>\n<\/td>\n<\/tr>\n

Surely HaShem’S<\/a> mercies (\u05d7\u05b7\u05bd\u05e1\u05b0\u05d3\u05b5\u05a4\u05d9<\/a>) are not consumed, surely His compassions fail not.<\/td>\nThe Lord\u2019s loyal kindness (checed<\/em>, \u05d7\u05e1\u05d3\u05d9<\/a>) never ceases; his compassions never end.<\/td>\nThe mercies of the Lord are that we have not expired, that his compassion has not come to an end.<\/td>\n[It is] the mercies (\u1f10\u03bb\u1f73\u03b7<\/a>) of the Lord, that he has not failed me, because his compassions are not exhausted. \u00a0Pity [us], O Lord, early [every] month: for we are not brought to an end, because his compassions are not exhausted.<\/td>\n<\/tr>\n
They are new every morning; great is Thy faithfulness.<\/td>\nThey are fresh every morning; your faithfulness is abundant!<\/td>\nThey are new in the early mornings; great is your faithfulness.<\/td>\n[They are] new every morning: great is thy faithfulness.<\/td>\n<\/tr>\n
‘The HaShem is my portion’, saith my soul; ‘Therefore will I hope in Him.’<\/td>\n\u201cMy portion is the Lord,\u201d I have said to myself, so I will put my hope in him.<\/td>\n“The Lord is my portion,” said my soul, “therefore I will wait for him.”<\/td>\nThe Lord is my portion, says my soul; therefore will I wait for him.<\/td>\n<\/tr>\n
HaShem is good unto them that wait for Him, to the soul that seeketh Him.<\/td>\nThe Lord is good to those who trust in him, to the one who seeks him.<\/td>\nThe Lord is good to those who wait for him, to the soul that will seek him.<\/td>\nThe Lord is good to them that wait for him: the soul which shall seek him<\/td>\n<\/tr>\n
It is good that a man should quietly wait for the salvation of HaShem.<\/td>\nIt is good to wait patiently for deliverance from the Lord.<\/td>\nA good thing it is\u2014and it will wait and be quiet for the salvation of the Lord.<\/td>\n[is] good, and shall wait for, and quietly expect salvation of the Lord.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

<\/a>And in answer to his deep emotional problem, Paul wrote: For God has consigned all people to disobedience so that he may show mercy to them all<\/em>.[12]<\/sup><\/a><\/p>\n

<\/a>It is reasonable to assume here that the Greek words \u03c4\u03bf\u1f7a\u03c2<\/a> \u03c0\u1f71\u03bd\u03c4\u03b1\u03c2<\/a> (a plural form of \u03c0\u1fb6\u03c2<\/a>) translated all people <\/em>are equivalent to the Greek words \u03c4\u03bf\u1f7a\u03c2 \u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 translated them all<\/em>.\u00a0 It is not reasonable to assume that he may show mercy to <\/em>means \u201che might show mercy to.\u201d\u00a0 Yes, \u1f10\u03bb\u03b5\u1f75\u03c3\u1fc3<\/a> is a form of \u1f10\u03bb\u03b5\u03ad\u03c9<\/a> in the subjunctive mood<\/a>.<\/p>\n

The subjunctive mood indicates probability or objective possibility. \u00a0The action of the verb will possibly happen, depending on certain objective factors or circumstances\u2026However if the subjunctive mood is used in a purpose or result clause, then the action should not be thought of as a possible result, but should be viewed as a definite outcome that will happen as a result of another stated action.[13]<\/sup><\/a>\u00a0<\/em><\/p><\/blockquote>\n

The clause \u1f35\u03bd\u03b1<\/a> \u03c4\u03bf\u1f7a\u03c2 \u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 \u1f10\u03bb\u03b5\u1f75\u03c3\u1fc3 (so that he may show mercy to them all<\/em>) is clearly the result of \u03c3\u03c5\u03bd\u1f73\u03ba\u03bb\u03b5\u03b9\u03c3\u03b5\u03bd<\/a> \u03b3\u1f70\u03c1<\/a> \u1f41<\/a> \u03b8\u03b5\u1f78\u03c2<\/a> \u03c4\u03bf\u1f7a\u03c2 \u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 \u03b5\u1f30\u03c2<\/a> \u1f00\u03c0\u03b5\u1f77\u03b8\u03b5\u03b9\u03b1\u03bd<\/a> (For God has consigned all people to disobedience<\/em>).<\/p>\n

It would have been misleading to have translated \u1f10\u03bb\u03b5\u1f75\u03c3\u1fc3 he <\/em>will show mercy to<\/em>.\u00a0 It is not in the future tense but the aorist<\/a>.\u00a0 What is telling to me is that no one<\/a> has translated it as \u201csimple past tense,\u201d he <\/em>showed mercy to<\/em>.\u00a0 Paul was not referencing Jesus\u2019 crucifixion directly here.<\/p>\n

John Gill<\/a> seemed to have a firm grasp on Paul\u2019s intent, coupled even with the earlier conclusion it does not depend on human desire or exertion, but on God who shows mercy<\/em>, regarding those:<\/p>\n

for whom [God] has mercy in store, and will bestow it on them; and in order to bring them to a sense of their need of it, and that he may the more illustriously display the riches of it, he leaves them for a while in a state of unbelief, and then by his Spirit thoroughly convinces them of it, and gives them faith to look to, and believe in, the mercy of our Lord Jesus Christ, unto eternal life.[14]<\/sup><\/a><\/em><\/p><\/blockquote>\n

God\u2019s mercy, according to Mr. Gill however, was \u201cnot upon all the individuals of Jews and Gentiles,\u201d but only \u201cGod’s elect among the Jews\u201d and \u201cGod’s elect among the Gentiles\u201d \u201cfor all are not concluded in, or convinced of the sin of unbelief, but only such who are eventually believers.\u201d[15]<\/sup><\/a>\u00a0 In other words, he understood \u03c4\u03bf\u1f7a\u03c2 \u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 as God\u2019s elect Jews and Gentiles: For God has consigned<\/em> his elect to disobedience so that he may show mercy to <\/em>his elect, e.g., so that his elect and only his elect will better recognize \u201cthe riches\u201d of his mercy, some Jews and some Gentiles.<\/p>\n

Some<\/em> Jews believed Jesus already?[16]<\/sup><\/a>\u00a0 How could the realization that some<\/em> Jews would be shown mercy wean Paul from his wish that<\/em> he were accursed\u2014cut off from Christ\u2014for the sake of <\/em>his people,<\/em> his fellow countrymen who are Israelites<\/em>?\u00a0 Would Mr. Gill\u2019s knowledge inspire Paul to eulogize (Romans 11:33-36 NET)?<\/p>\n

Oh, the depth of the riches and wisdom and knowledge of God!\u00a0 How unsearchable are his judgments and how unfathomable his ways! \u00a0For who has known the mind of the Lord, or who has been his counselor? \u00a0Or who has first given to God that God needs to repay him? \u00a0For from him and through him and to him are all things. To him be glory forever!\u00a0 Amen.<\/p><\/blockquote>\n

I could be wrong.\u00a0 Perhaps Paul wasn\u2019t weaned from his desperate, aberrant to the point of sinful, concern for those God didn\u2019t care enough to consign to disobedience, much less to show them any mercy.\u00a0 But it seems much less tortured to take \u03c4\u03bf\u1f7a\u03c2 \u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 (literally: the all<\/em>, plural, or in a common American Southern dialect: all y\u2019all<\/em>) at face value.\u00a0 What other Greek words could Paul or the Holy Spirit have chosen to actually mean all<\/em>?<\/p>\n

I found<\/a> no other usage of \u03c4\u03bf\u1f7a\u03c2 \u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 in the New Testament.\u00a0 Matthew, Mark, Luke, Paul, the writer of Hebrews and Jude used \u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 \u03c4\u03bf\u1f7a\u03c2 x <\/em>to limit \u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 in a variety of ways.\u00a0 (John had a different way of expressing all alive at a certain time<\/a>.)<\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
Reference<\/td>\nNET Parallel Greek<\/td>\nNET<\/td>\n<\/tr>\n
Matthew 2:4<\/td>\n\u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u1f00\u03c1\u03c7\u03b9\u03b5\u03c1\u03b5\u1fd6\u03c2<\/td>\nall the chief priests<\/td>\n<\/tr>\n
Matthew 2:16<\/td>\n\u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03c0\u03b1\u1fd6\u03b4\u03b1\u03c2<\/td>\nall the children<\/td>\n<\/tr>\n
Matthew 8:16<\/td>\n\u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03ba\u03b1\u03ba\u1ff6\u03c2<\/td>\nall who were sick<\/td>\n<\/tr>\n
Matthew 14:35<\/td>\n\u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03ba\u03b1\u03ba\u1ff6\u03c2<\/td>\nall their sick<\/td>\n<\/tr>\n
Matthew 21:12<\/td>\n\u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03c0\u03c9\u03bb\u03bf\u1fe6\u03bd\u03c4\u03b1\u03c2<\/td>\nall those who were selling<\/td>\n<\/tr>\n
Matthew 26:1<\/td>\n\u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03bb\u1f79\u03b3\u03bf\u03c5\u03c2<\/td>\nall these things<\/td>\n<\/tr>\n
Mark 1:32<\/td>\n\u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03ba\u03b1\u03ba\u1ff6\u03c2<\/td>\nall who were sick<\/td>\n<\/tr>\n
Luke 5:9<\/td>\n\u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03c3\u1f7a\u03bd \u03b1\u1f50\u03c4\u1ff7<\/td>\nall who were with him<\/td>\n<\/tr>\n
Luke 13:2<\/td>\n\u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u0393\u03b1\u03bb\u03b9\u03bb\u03b1\u1f77\u03bf\u03c5\u03c2<\/td>\nall the other Galileans<\/td>\n<\/tr>\n
Luke 13:4<\/td>\n\u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u1f00\u03bd\u03b8\u03c1\u1f7d\u03c0\u03bf\u03c5\u03c2<\/td>\nall the others<\/td>\n<\/tr>\n
Luke 13:28<\/td>\n\u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03c0\u03c1\u03bf\u03c6\u1f75\u03c4\u03b1\u03c2<\/td>\nall the prophets<\/td>\n<\/tr>\n
Luke 21:35<\/td>\n\u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03ba\u03b1\u03b8\u03b7\u03bc\u1f73\u03bd\u03bf\u03c5\u03c2<\/td>\nall who live (e.g., on a certain day)<\/td>\n<\/tr>\n
Acts 5:5<\/td>\n\u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u1f00\u03ba\u03bf\u1f7b\u03bf\u03bd\u03c4\u03b1\u03c2<\/td>\nall who heard<\/td>\n<\/tr>\n
Acts 5:11<\/td>\n\u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u1f00\u03ba\u03bf\u1f7b\u03bf\u03bd\u03c4\u03b1\u03c2<\/td>\nall who heard<\/td>\n<\/tr>\n
Acts 9:14<\/td>\n\u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u1f10\u03c0\u03b9\u03ba\u03b1\u03bb\u03bf\u03c5\u03bc\u1f73\u03bd\u03bf\u03c5\u03c2<\/td>\nall who call on<\/td>\n<\/tr>\n
Acts 10:38<\/td>\n\u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03ba\u03b1\u03c4\u03b1\u03b4\u03c5\u03bd\u03b1\u03c3\u03c4\u03b5\u03c5\u03bf\u03bc\u1f73\u03bd\u03bf\u03c5\u03c2<\/td>\nall who were oppressed<\/td>\n<\/tr>\n
Acts 10:44<\/td>\n\u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u1f00\u03ba\u03bf\u1f7b\u03bf\u03bd\u03c4\u03b1\u03c2<\/td>\nall those who heard<\/td>\n<\/tr>\n
Acts 18:2<\/td>\n\u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u1f38\u03bf\u03c5\u03b4\u03b1\u1f77\u03bf\u03c5\u03c2<\/td>\nall the Jews<\/td>\n<\/tr>\n
Acts 18:23<\/td>\n\u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03bc\u03b1\u03b8\u03b7\u03c4\u1f71\u03c2<\/td>\nall the disciples<\/td>\n<\/tr>\n
Acts 19:10<\/td>\n\u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03ba\u03b1\u03c4\u03bf\u03b9\u03ba\u03bf\u1fe6\u03bd\u03c4\u03b1\u03c2 \u03c4\u1f74\u03bd \u1f08\u03c3\u1f77\u03b1\u03bd<\/td>\nall who lived in the province of Asia<\/td>\n<\/tr>\n
Acts 26:29<\/td>\n\u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u1f00\u03ba\u03bf\u1f7b\u03bf\u03bd\u03c4\u03b1\u03c2<\/td>\nall those who are listening<\/td>\n<\/tr>\n
Acts 27:24<\/td>\n\u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03c0\u03bb\u1f73\u03bf\u03bd\u03c4\u03b1\u03c2 \u03bc\u03b5\u03c4\u1f70 \u03c3\u03bf\u1fe6<\/td>\nall who are sailing with you<\/td>\n<\/tr>\n
Acts 28:30<\/td>\n\u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03b5\u1f30\u03c3\u03c0\u03bf\u03c1\u03b5\u03c5\u03bf\u03bc\u1f73\u03bd\u03bf\u03c5\u03c2 \u03c0\u03c1\u1f78\u03c2 \u03b1\u1f50\u03c4\u1f79\u03bd<\/td>\nall who came to him<\/td>\n<\/tr>\n
Romans 3:22<\/td>\n\u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03c0\u03b9\u03c3\u03c4\u03b5\u1f7b\u03bf\u03bd\u03c4\u03b1\u03c2<\/td>\nall who believe<\/td>\n<\/tr>\n
Romans 10:12<\/td>\n\u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u1f10\u03c0\u03b9\u03ba\u03b1\u03bb\u03bf\u03c5\u03bc\u1f73\u03bd\u03bf\u03c5\u03c2<\/td>\nall who call on<\/td>\n<\/tr>\n
1 Corinthias 15:25<\/td>\n\u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u1f10\u03c7\u03b8\u03c1\u03bf\u1f7a\u03c2<\/td>\nall his enemies<\/td>\n<\/tr>\n
Ephesians 1:15<\/td>\n\u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u1f01\u03b3\u1f77\u03bf\u03c5\u03c2<\/td>\nall the saints<\/td>\n<\/tr>\n
Colossians 1:4<\/td>\n\u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u1f01\u03b3\u1f77\u03bf\u03c5\u03c2<\/td>\nall the saints<\/td>\n<\/tr>\n
1 Thessalonians 4:10<\/td>\n\u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u1f00\u03b4\u03b5\u03bb\u03c6\u03bf\u1f7a\u03c2<\/td>\nall the brothers and sisters<\/td>\n<\/tr>\n
Philemon 1:5<\/td>\n\u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u1f01\u03b3\u1f77\u03bf\u03c5\u03c2<\/td>\nall the saints<\/td>\n<\/tr>\n
Hebrews 13:24<\/td>\n\u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u1f21\u03b3\u03bf\u03c5\u03bc\u1f73\u03bd\u03bf\u03c5\u03c2<\/td>\nall your leaders<\/td>\n<\/tr>\n
\u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u1f01\u03b3\u1f77\u03bf\u03c5\u03c2<\/td>\nall the saints<\/td>\n<\/tr>\n
Jude 1:25<\/td>\n\u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03b1\u1f30\u1ff6\u03bd\u03b1\u03c2<\/td>\nall eternity<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

I think a tendency to judge before the time<\/a><\/em> those who reject any particular <\/em>presentation of the Gospel, to condemn them prematurely to an eternity in the lake of fire, was evident in Mr. Gill\u2019s analysis.\u00a0 Paul wrote (Romans 9:22 NET):<\/p>\n

But what if God, willing to demonstrate his wrath (Romans 1:18-32<\/a>)<\/em> and to make known his power, has endured with much patience the objects of wrath prepared for destruction?<\/p><\/blockquote>\n

Mr. Gill commented:[17]<\/sup><\/a><\/p>\n

so these are said to be “fitted for destruction”, that is, eternal damnation; not by God, for this does not respect God’s act of ordination to punishment; but by Satan, the god of this world, that blinds them, who works effectually in them, and leads them captive at his will; and by themselves, by their own wickedness, hardness of heart, and impenitence, do they treasure up to themselves wrath, against the day of wrath, so that their destruction is of themselves:<\/em><\/p><\/blockquote>\n

Paul didn\u2019t write about \u201ceternal damnation\u201d here but the temporal effects of God <\/em>having mercy on whom he chooses to have mercy, and <\/em>(more directly to the point) hardening whom he chooses to harden<\/em>, at the present time<\/a><\/em>.\u00a0 His primary concern was God\u2019s hardening (Isaiah 6:8-13<\/a>) of <\/em>Paul\u2019s own people,<\/em> his fellow countrymen, who are Israelites<\/em>. \u00a0And even after he described them as objects of wrath prepared for destruction<\/em>, he wrote (Romans 10:1 NET Table<\/a>):<\/p>\n

Brothers and sisters, my heart\u2019s desire and prayer to God on behalf of my fellow Israelites<\/a> is for their salvation.<\/p><\/blockquote>\n

Tucked between the former statement and the latter he quoted two passages from the prophet Hosea (Romans 9:25, 26<\/a>) which foreshadowed the glorious conclusion of this particular argument (Romans 11:11-32<\/a>).<\/p>\n\n\n\n\n\n
\n

Masoretic Text<\/p>\n<\/td>\n

Septuagint<\/td>\n<\/tr>\n
Hosea 2:23 (Tanakh)<\/td>\nHosea 2:23 (NET)<\/td>\nHosea 2:23 (NETS)<\/td>\n\n

Hosea 2:25 (Elpenor English)<\/p>\n<\/td>\n<\/tr>\n

And I will sow her unto me in the earth; and I will have mercy (\u05d5\u05b0\u05e8\u05b4\u05bd\u05d7\u05b7\u05de\u05b0\u05ea\u05bc\u05b4\u0596\u05d9<\/a>) upon her that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God.<\/td>\nThen I will plant her as my own in the land. \u00a0I will have pity (racham<\/em>, \u05d5\u05e8\u05d7\u05de\u05ea\u05d9<\/a>) on \u2018No Pity\u2019 (Lo-Ruhamah). \u00a0I will say to \u2018Not My People\u2019 (Lo-Ammi), \u2018You are my people!\u2019 \u00a0And he will say, \u2018You are my God!\u2019\u201d<\/td>\nand I will sow her for myself in the land. \u00a0And I will have pity (\u1f10\u03bb\u03b5\u1f75\u03c3\u03c9<\/a>) on Not Pitied, and I will say to Not My People, \u201cYou are my people,\u201d and he shall say, \u201cYou are the Lord my God.\u201d<\/td>\nAnd I will sow her to me on the earth; and will love (\u1f10\u03bb\u03b5\u1f75\u03c3\u03c9<\/a>) her that was not loved, and will say to that which was not my people, Thou art my people; and they shall say, Thou art the Lord my God.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

Masoretic Text<\/p>\n<\/td>\n

Septuagint<\/td>\n<\/tr>\n
Hosea 1:10, 11 (Tanakh)<\/td>\nHosea 1:10, 11 (NET)<\/td>\nHosea 1:10, 11 (NETS)<\/td>\n\n

Hosea 2:1, 2 (Elpenor English)<\/p>\n<\/td>\n<\/tr>\n

Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God.<\/td>\n\u201cHowever, in the future the number of the people of Israel will be like the sand of the sea that can be neither measured nor numbered. \u00a0Although it was said to them, \u2018You are not my people,\u2019 it will be said to them, \u2018You are children of the living God!\u2019<\/td>\nAnd the number of the sons of Israel was like the sand of the sea, which shall not be measured nor numbered, and it shall be, in the place where it was said to them, \u201cYou are not my people,\u201d they too shall be called, \u201csons of a living god.\u201d<\/td>\nYet the number of the children of Israel was as the sand of the sea, which shall not be measured nor numbered: and it shall come to pass, [that] in the place where it was said to them, Ye are not my people, even they shall be called the sons of the living God.<\/td>\n<\/tr>\n
Then shall the children of Judah and the children of Israel be gathered together, and appoint themselves one head, and they shall come up (\u05d5\u05b0\u05e2\u05b8\u05dc\u05a3\u05d5\u05bc<\/a>) out of (\u05de\u05b4\u05df<\/a>) the land (\u05d4\u05b8\u05d0\u05b8\u0591\u05e8\u05b6\u05e5<\/a>): for great shall be the day of Jezreel.<\/td>\nThen the people of Judah and the people of Israel will be gathered together. \u00a0They will appoint for themselves one leader, and will flourish (`alah<\/em>, \u05d5\u05e2\u05dc\u05d5<\/a>) in (min<\/em>, \u05de\u05df<\/a>) the land (‘erets<\/em>, \u05d4\u05d0\u05e8\u05e5<\/a>). \u00a0Certainly, the day of Jezreel will be great!<\/td>\nAnd the sons of Ioudas and the sons of Israel shall be gathered together, and they shall set up for themselves one realm, and they shall go up (\u1f00\u03bd\u03b1\u03b2\u1f75\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9<\/a>) from (\u1f10\u03ba<\/a>) the (\u03c4\u1fc6\u03c2<\/a>) land (\u03b3\u1fc6\u03c2<\/a>), for great shall be the day of Jezrael.<\/td>\nAnd the children of Juda shall be gathered, and the children of Israel together, and shall appoint themselves one head, and shall come up (\u1f00\u03bd\u03b1\u03b2\u1f75\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9<\/a>) out of (\u1f10\u03ba<\/a>) the (\u03c4\u1fc6\u03c2<\/a>) land (\u03b3\u1fc6\u03c2<\/a>): for great [shall be] the day of Jezrael.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

For the children of Judah and the children of Israel to be gathered together and then come up out of the earth (a likely non-Rationalist<\/a> translation of both the Hebrew and the Greek) sounds like a gathering, not of this world, and a resurrection back into it: for great shall be the day of Jezreel <\/em>(Ezekiel 37:11-14<\/a>).<\/p>\n

The Greek word translated destruction <\/em>in the phrase prepared for destruction<\/em> was \u1f00\u03c0\u1f7d\u03bb\u03b5\u03b9\u03b1\u03bd<\/a> (a form of \u1f00\u03c0\u03ce\u03bb\u03b5\u03b9\u03b1<\/a>).\u00a0 The first two occurrences<\/a> in the Septuagint follow.<\/p>\n\n\n\n\n\n\n\n\n
\n

Masoretic Text<\/p>\n<\/td>\n

Septuagint<\/td>\n<\/tr>\n
Leviticus 5:21-24 (Tanakh)<\/td>\nLeviticus 6:2-5 (NET)<\/td>\nLeviticus 6:2-5 (NETS)<\/td>\n\n

Leviticus 5:21-24 (Elpenor English)<\/p>\n<\/td>\n<\/tr>\n

If any one sin, and commit a trespass against HaShem, and deal falsely with his neighbour in a matter of deposit, or of pledge, or of robbery, or have oppressed his neighbour;<\/td>\n\u201cWhen a person sins and commits a trespass against the Lord by deceiving his fellow citizen in regard to something held in trust, or a pledge, or something stolen, or by extorting something from his fellow citizen,<\/td>\nIf a soul sins and by overlooking disregards the commandments of the Lord and falsifies matters pertaining to his neighbor\u2014in a deposit or regarding joint ownership or regarding plunder or did his neighbor some wrong<\/td>\nThe soul which shall have sinned, and willfully overlooked the commandments of the Lord, and shall have dealt falsely in the affairs of his neighbour in the matter of a deposit, or concerning fellowship, or concerning plunder, or has in anything wronged his neighbour,<\/td>\n<\/tr>\n
or have found that which was lost (\u05d0\u05b2\u05d1\u05b5\u05d3\u05b8\u059b\u05d4<\/a>), and deal falsely therein, and swear to a lie; in any of all these that a man doeth, sinning therein;<\/td>\nor has found something lost (‘abedah<\/em>, \u05d0\u05d1\u05d3\u05d4<\/a>) and denies it and swears falsely concerning any one of the things that someone might do to sin\u2014<\/td>\nor has found a loss (\u1f00\u03c0\u1f7d\u03bb\u03b5\u03b9\u03b1\u03bd<\/a>) and lied about it\u2014and he swears falsely about one of all which a man may do in order to sin by these,<\/td>\nor has found that which was lost (\u1f00\u03c0\u1f7d\u03bb\u03b5\u03b9\u03b1\u03bd<\/a>), and shall have lied concerning it, and shall have sworn unjustly concerning [any] one of all the things, whatsoever a man may do, so as to sin hereby;<\/td>\n<\/tr>\n
then it shall be, if he hath sinned, and is guilty, that he shall restore that which he took by robbery, or the thing which he hath gotten by oppression, or the deposit which was deposited with him, or the lost thing (\u05d4\u05b8\u05bd\u05d0\u05b2\u05d1\u05b5\u05d3\u05b8\u0596\u05d4<\/a>) which he found,<\/td>\nwhen it happens that he sins and he is found guilty, then he must return whatever he had stolen, or whatever he had extorted, or the thing that he had held in trust, or the lost thing (‘abedah<\/em>, \u05d4\u05d0\u05d1\u05d3\u05d4<\/a>) that he had found,<\/td>\nthen it shall be whenever he sins and is in error and restores the booty which he seized or the injustice he committed or the deposit which was deposited with him or the loss (\u1f00\u03c0\u1f7d\u03bb\u03b5\u03b9\u03b1\u03bd<\/a>) which he found<\/td>\nit shall come to pass, whensoever he shall have sinned, and transgressed, that he shall restore the plunder which he has seized, or [redress] the injury which he has committed, or restore the deposit which was entrusted to him, or the lost article (\u1f00\u03c0\u1f7d\u03bb\u03b5\u03b9\u03b1\u03bd<\/a>) which he has found of any kind,<\/td>\n<\/tr>\n
or any thing about which he hath sworn falsely, he shall even restore it in full, and shall add the fifth part more thereto; unto him to whom it appertaineth shall he give it, in the day of his being guilty.<\/td>\nor anything about which he swears falsely. \u00a0He must restore it in full and add one-fifth to it; he must give it to its owner when he is found guilty.<\/td>\nbecause of every matter about that which he swore about unjustly, he shall also repay the capital itself, and he shall add to it one fifth. \u00a0Whosesoever it is, he shall restore to him on the day he should be convicted.<\/td>\nabout which he swore unjustly, he shall even restore it in full; and he shall add to it a fifth part besides; he shall restore it to him whose it is in the day in which he happens to be convicted.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

The first occurrence of \u05d0\u05b2\u05d1\u05b5\u05d3\u05b8\u059b\u05d4 (‘abedah<\/em>) in Exodus 22:9<\/a> was similar, and was translated \u1f00\u03c0\u03c9\u03bb\u03b5\u03af\u03b1\u03c2<\/a>, another form of \u1f00\u03c0\u03ce\u03bb\u03b5\u03b9\u03b1<\/a>, in the Septuagint.<\/p>\n

What many of Paul\u2019s contemporaries lost <\/em>was the opportunity to begin to live the life they will lead for all eternity in their then present, to be freed from their sinfulness, their anger and hatred and live a new life through the faithfulness of Jesus Christ, who prayed (John 17:3 NET):<\/p>\n

Now this is eternal life\u2014that they know you, the only true God, and Jesus Christ, whom you sent.<\/p><\/blockquote>\n

He became a human being so that they could have known Him and the only true God though Him.\u00a0 They could have experienced his love, his joy, his peace, his patience his kindness, his goodness, his faithfulness, his gentleness and his self-control[18]<\/sup><\/a> like a fountain of water springing up <\/em>in them to eternal life<\/em>.[19]<\/sup><\/a><\/p>\n

<\/a>Lest it seem that I minimize the earthly consequence of this loss: everyone not led by the Holy Spirit is led by someone much less: less loving, less joyful, less peaceful, less patient, less kind, less good, less faithful, less gentle, less self-controlled, less wise, less knowledgeable, less truthful and less true.\u00a0 Ten to fifteen years after Paul wrote his letter to Roman believers, those of his fellow countrymen who did not heed Jesus\u2019 warning (Luke 21:20-24<\/a>) were led by religious zealots<\/a> who made catastrophic political and military blunders<\/a>, hoping apparently that the God whose salvation they had rejected would help them somehow establish their own. \u00a0All who remained in Jerusalem suffered horrifically under their leadership<\/a>.<\/p>\n

Paul, however, found comfort in the Holy Spirit, not in human desire or exertion<\/em>, but in the irrevocable <\/em>(\u1f00\u03bc\u03b5\u03c4\u03b1\u03bc\u1f73\u03bb\u03b7\u03c4\u03b1<\/a>, a form of \u1f00\u03bc\u03b5\u03c4\u03b1\u03bc\u03ad\u03bb\u03b7\u03c4\u03bf\u03c2<\/a>) gifts and<\/em>\u2026call of God<\/em>.[20]<\/sup><\/a><\/p>\n

A table comparing Paul\u2019s quotation from Exodus and the Septuagint follows.<\/p>\n\n\n\n\n\n\n
<\/a>Romans 9:17b (NET parallel Greek)<\/td>\nExodus 9:16 (Septuagint BLB)<\/td>\nExodus 9:16 (Septuagint Elpenor)<\/td>\n<\/tr>\n
\u1f45\u03c4\u03b9 \u03b5\u1f30\u03c2 \u03b1\u1f50\u03c4\u1f78 \u03c4\u03bf\u1fe6\u03c4\u03bf \u1f10\u03be\u1f75\u03b3\u03b5\u03b9\u03c1\u03b1 \u03c3\u03b5 \u1f45\u03c0\u03c9\u03c2<\/strong> \u1f10\u03bd\u03b4\u03b5\u1f77\u03be\u03c9\u03bc\u03b1\u03b9 \u1f10\u03bd \u03c3\u03bf\u1f76 \u03c4\u1f74\u03bd \u03b4\u1f7b\u03bd\u03b1\u03bc\u03b9\u03bd <\/strong>\u03bc\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f45\u03c0\u03c9\u03c2 \u03b4\u03b9\u03b1\u03b3\u03b3\u03b5\u03bb\u1fc7 \u03c4\u1f78 \u1f44\u03bd\u03bf\u03bc\u03b1 \u03bc\u03bf\u03c5 \u1f10\u03bd \u03c0\u1f71\u03c3\u1fc3 \u03c4\u1fc7 \u03b3\u1fc7<\/td>\n\u03ba\u03b1\u1f76 \u1f15\u03bd\u03b5\u03ba\u03b5\u03bd \u03c4\u03bf\u1f7b\u03c4\u03bf\u03c5 \u03b4\u03b9\u03b5\u03c4\u03b7\u03c1\u1f75\u03b8\u03b7\u03c2<\/strong> \u1f35\u03bd\u03b1 <\/strong>\u1f10\u03bd\u03b4\u03b5\u1f77\u03be\u03c9\u03bc\u03b1\u03b9 \u1f10\u03bd \u03c3\u03bf\u1f76 \u03c4\u1f74\u03bd \u1f30\u03c3\u03c7\u1f7b\u03bd <\/strong>\u03bc\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f45\u03c0\u03c9\u03c2 \u03b4\u03b9\u03b1\u03b3\u03b3\u03b5\u03bb\u1fc7 \u03c4\u1f78 \u1f44\u03bd\u03bf\u03bc\u1f71 \u03bc\u03bf\u03c5 \u1f10\u03bd \u03c0\u1f71\u03c3\u1fc3 \u03c4\u1fc7 \u03b3\u1fc7<\/td>\n\u03ba\u03b1\u1f76 \u1f15\u03bd\u03b5\u03ba\u03b5\u03bd \u03c4\u03bf\u1f7b\u03c4\u03bf\u03c5 \u03b4\u03b9\u03b5\u03c4\u03b7\u03c1\u1f75\u03b8\u03b7\u03c2, \u1f35\u03bd\u03b1 <\/strong>\u1f10\u03bd\u03b4\u03b5\u1f77\u03be\u03c9\u03bc\u03b1\u03b9 \u1f10\u03bd \u03c3\u03bf\u1f76 \u03c4\u1f74\u03bd \u1f30\u03c3\u03c7\u1f7b\u03bd <\/strong>\u03bc\u03bf\u03c5, \u03ba\u03b1\u1f76 \u1f45\u03c0\u03c9\u03c2 \u03b4\u03b9\u03b1\u03b3\u03b3\u03b5\u03bb\u1fc7 \u03c4\u1f78 \u1f44\u03bd\u03bf\u03bc\u1f71 \u03bc\u03bf\u03c5 \u1f10\u03bd \u03c0\u1f71\u03c3\u1fc3 \u03c4\u1fc7 \u03b3\u1fc7<\/td>\n<\/tr>\n
Romans 9:17b (NET)<\/td>\nExodus 9:16 (NETS)<\/td>\nExodus 9:16 (English Elpenor)<\/td>\n<\/tr>\n
For this very purpose I have raised you up, that I may demonstrate my power in you, and that my name may be proclaimed in all the earth.<\/td>\nAnd for this reason you have been spared in order that I might display in you my power and in order that my name might be proclaimed in all the land.<\/td>\nAnd for this purpose hast thou been preserved, that I might display in thee my strength, and that my name might be published in all the earth.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

A table comparing Paul\u2019s quotation from Genesis and the Septuagint follows.<\/p>\n\n\n\n\n\n\n
<\/a>Romans 9:7b (NET parallel Greek)<\/td>\nGenesis 21:12b (Septuagint BLB)<\/td>\nGenesis 21:12b (Septuagint Elpenor)<\/td>\n<\/tr>\n
\u1f10\u03bd \u1f38\u03c3\u03b1\u1f70\u03ba \u03ba\u03bb\u03b7\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u03c3\u03bf\u03b9 \u03c3\u03c0\u1f73\u03c1\u03bc\u03b1<\/td>\n\u1f10\u03bd \u0399\u03c3\u03b1\u03b1\u03ba \u03ba\u03bb\u03b7\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u1f77 \u03c3\u03bf\u03b9 \u03c3\u03c0\u1f73\u03c1\u03bc\u03b1<\/td>\n\u1f10\u03bd \u1fbf\u0399\u03c3\u03b1\u1f70\u03ba \u03ba\u03bb\u03b7\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u1f77 \u03c3\u03bf\u03b9 \u03c3\u03c0\u1f73\u03c1\u03bc\u03b1<\/td>\n<\/tr>\n
Romans 9:7b (NET)<\/td>\nGenesis 21:12b (NETS)<\/td>\nGenesis 21:12b (English Elpenor)<\/td>\n<\/tr>\n
\u201cthrough Isaac will your descendants be counted.\u201d<\/td>\nin Isaak offspring shall be named for you.<\/td>\nin Isaac shall thy seed be called.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

I tend to see the following as an allusion to Hosea from the Septuagint.<\/p>\n\n\n\n\n\n\n
<\/a>Romans 9:25b (NET parallel Greek)<\/td>\nHosea 2:23 (Septuagint BLB)<\/td>\nHosea 2:25 (Septuagint Elpenor)<\/td>\n<\/tr>\n
\u03ba\u03b1\u03bb\u1f73\u03c3\u03c9 \u03c4\u1f78\u03bd \u03bf\u1f50 \u03bb\u03b1\u1f79\u03bd \u03bc\u03bf\u03c5 \u03bb\u03b1\u1f79\u03bd \u03bc\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03c4\u1f74\u03bd \u03bf\u1f50\u03ba \u1f20\u03b3\u03b1\u03c0\u03b7\u03bc\u1f73\u03bd\u03b7\u03bd \u1f20\u03b3\u03b1\u03c0\u03b7\u03bc\u1f73\u03bd\u03b7\u03bd<\/td>\n\u1f10\u03bb\u03b5\u1f75\u03c3\u03c9 \u03c4\u1f74\u03bd \u039f\u1f50\u03ba-\u1f20\u03bb\u03b5\u03b7\u03bc\u1f73\u03bd\u03b7\u03bd \u03ba\u03b1\u1f76 \u1f10\u03c1\u1ff6 \u03c4\u1ff7 \u039f\u1f50-\u03bb\u03b1\u1ff7-\u03bc\u03bf\u03c5 \u03bb\u03b1\u1f79\u03c2 \u03bc\u03bf\u03c5 \u03b5\u1f36 \u03c3\u1f7b<\/td>\n\u1f10\u03bb\u03b5\u1f75\u03c3\u03c9 \u03c4\u1f74\u03bd \u039f\u1f50\u03ba-\u1f20\u03bb\u03b5\u03b7\u03bc\u1f73\u03bd\u03b7\u03bd \u03ba\u03b1\u1f76 \u1f10\u03c1\u1ff6 \u03c4\u1ff7 \u039f\u1f50-\u03bb\u03b1\u1ff7-\u03bc\u03bf\u03c5\u0387 \u03bb\u03b1\u1f79\u03c2 \u03bc\u03bf\u03c5 \u03b5\u1f30 \u03c3\u1f7b<\/td>\n<\/tr>\n
Romans 9:25b (NET)<\/td>\nHosea 2:23 (NETS)<\/td>\nHosea 2:25 (English Elpenor)<\/td>\n<\/tr>\n
\u201cI will call those who were not my people, \u2018My people,\u2019 and I will call her who was unloved, \u2018My beloved.\u2019\u201d<\/td>\nI will have pity on Not Pitied, and I will say to Not My People, \u201cYou are my people,\u201d<\/td>\n[I] will love her that was not loved, and will say to that which was not my people, Thou art my people<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

The following is a more direct quotation from Hosea in the Septuagint.<\/p>\n\n\n\n\n\n\n
<\/a>Romans 9:26 (NET parallel Greek)<\/td>\nHosea 1:10 (Septuagint BLB)<\/td>\nHosea 2:1 (Septuagint Elpenor)<\/td>\n<\/tr>\n
\u03ba\u03b1\u1f76 \u1f14\u03c3\u03c4\u03b1\u03b9 \u1f10\u03bd \u03c4\u1ff7 \u03c4\u1f79\u03c0\u1ff3 \u03bf\u1f57 \u1f10\u03c1\u03c1\u1f73\u03b8\u03b7 |\u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2|\u0387 \u03bf\u1f50 \u03bb\u03b1\u1f79\u03c2 \u03bc\u03bf\u03c5 \u1f51\u03bc\u03b5\u1fd6\u03c2, \u1f10\u03ba\u03b5\u1fd6 <\/strong>\u03ba\u03bb\u03b7\u03b8\u1f75\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u03c5\u1f31\u03bf\u1f76 \u03b8\u03b5\u03bf\u1fe6 \u03b6\u1ff6\u03bd\u03c4\u03bf\u03c2.<\/td>\n\u03ba\u03b1\u1f76 \u1f14\u03c3\u03c4\u03b1\u03b9 \u1f10\u03bd \u03c4\u1ff7 \u03c4\u1f79\u03c0\u1ff3 \u03bf\u1f57 \u1f10\u03c1\u03c1\u1f73\u03b8\u03b7 \u03b1\u1f50\u03c4\u03bf\u1fd7\u03c2 \u03bf\u1f50 \u03bb\u03b1\u1f79\u03c2 \u03bc\u03bf\u03c5 \u1f51\u03bc\u03b5\u1fd7\u03c2 \u1f10\u03ba\u03b5\u1fd7 <\/strong>\u03ba\u03bb\u03b7\u03b8\u1f75\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u03c5\u1f31\u03bf\u1f76 \u03b8\u03b5\u03bf\u1fe6 \u03b6\u1ff6\u03bd\u03c4\u03bf\u03c2<\/td>\n\u03ba\u03b1\u1f76 \u1f14\u03c3\u03c4\u03b1\u03b9 \u1f10\u03bd \u03c4\u1ff7 \u03c4\u1f79\u03c0\u1ff3, \u03bf\u1f57 \u1f10\u03c1\u03c1\u1f73\u03b8\u03b7 \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2\u0387 \u03bf\u1f50 \u03bb\u03b1\u1f79\u03c2 \u03bc\u03bf\u03c5 \u1f51\u03bc\u03b5\u1fd6\u03c2, \u03ba\u03bb\u03b7\u03b8\u1f75\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u03ba\u03b1\u1f76 \u03b1\u1f50\u03c4\u03bf\u1f76 <\/strong>\u03c5\u1f31\u03bf\u1f76 \u0398\u03b5\u03bf\u1fe6 \u03b6\u1ff6\u03bd\u03c4\u03bf\u03c2<\/td>\n<\/tr>\n
Romans 9:26 (NET)<\/td>\nHosea 1:10 (NETS)<\/td>\nHosea 2:1 (English Elpenor)<\/td>\n<\/tr>\n
\u201cAnd in the very place where it was said to them, \u2018You are not my people,\u2019 there they will be called \u2018sons of the living God.\u2019\u201d<\/td>\nand it shall be, in the place where it was said to them, \u201cYou are not my people,\u201d they too shall be called, \u201csons of a living god.\u201d<\/td>\nand it shall come to pass, [that] in the place where it was said to them, Ye are not my people, even they<\/strong> shall be called the sons of the living God.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Tables comparing Genesis 21:12<\/a>; Lamentations 3:22<\/a>; 3:23<\/a>; 3:24<\/a>; 3:25<\/a>; 3:26<\/a>; Hosea 2:23 (2:25)<\/a>; 1:10<\/a>;\u00a01:11<\/a>; Leviticus 6:2 (5:21)<\/a>; 6:3 (5:22)<\/a>; 6:4 (5:23)<\/a> and 6:5 (5:24)<\/a> in the Tanakh, KJV and NET, and Genesis 21:12<\/a>; Lamentations 3:22<\/a>; 3:23<\/a>; 3:24<\/a>; 3:25<\/a>; 3:26<\/a>; Hosea 2:23 (2:25)<\/a>; 1:10 (2:1)<\/a>; 1:11 (2:2)<\/a>; Leviticus 6:2 (5:21)<\/a>; 6:3 (5:22)<\/a>; 6:4 (5:23)<\/a> and 6:5 (5:24)<\/a> in the Septuagint (BLB and Elpenor) follow.<\/p>\n\n\n\n\n
<\/a>Genesis 21:12 (Tanakh)<\/a><\/td>\nGenesis 21:12 (KJV)<\/a><\/td>\nGenesis 21:12 (NET)<\/a><\/td>\n<\/tr>\n
And G-d said unto Abraham: ‘Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah saith unto thee, hearken unto her voice; for in Isaac shall seed be called to thee.<\/td>\nAnd God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.<\/td>\nBut God said to Abraham, \u201cDo not be upset about the boy or your slave wife. \u00a0Do all that Sarah is telling you because through Isaac your descendants will be counted.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
<\/a>Genesis 21:12 (Septuagint BLB)<\/a><\/td>\nGenesis 21:12 (Septuagint Elpenor)<\/a><\/td>\n<\/tr>\n
\u03b5\u1f36\u03c0\u03b5\u03bd<\/a> <\/strong>\u03b4\u1f72 \u1f41 \u03b8\u03b5\u1f78\u03c2 \u03c4\u1ff7 \u0391\u03b2\u03c1\u03b1\u03b1\u03bc \u03bc\u1f74 \u03c3\u03ba\u03bb\u03b7\u03c1\u1f78\u03bd \u1f14\u03c3\u03c4\u03c9 \u03c4\u1f78<\/a> \u1fe5\u1fc6\u03bc\u03b1<\/a><\/strong> \u1f10\u03bd\u03b1\u03bd\u03c4\u1f77\u03bf\u03bd \u03c3\u03bf\u03c5 \u03c0\u03b5\u03c1\u1f76 \u03c4\u03bf\u1fe6 \u03c0\u03b1\u03b9\u03b4\u1f77\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03c0\u03b5\u03c1\u1f76 \u03c4\u1fc6\u03c2 \u03c0\u03b1\u03b9\u03b4\u1f77\u03c3\u03ba\u03b7\u03c2 \u03c0\u1f71\u03bd\u03c4\u03b1 \u1f45\u03c3\u03b1 \u1f10\u1f70\u03bd<\/a> <\/strong>\u03b5\u1f34\u03c0\u1fc3 \u03c3\u03bf\u03b9 \u03a3\u03b1\u03c1\u03c1\u03b1 \u1f04\u03ba\u03bf\u03c5\u03b5 \u03c4\u1fc6\u03c2 \u03c6\u03c9\u03bd\u1fc6\u03c2 \u03b1\u1f50\u03c4\u1fc6\u03c2 \u1f45\u03c4\u03b9 \u1f10\u03bd \u0399\u03c3\u03b1\u03b1\u03ba \u03ba\u03bb\u03b7\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u1f77 \u03c3\u03bf\u03b9 \u03c3\u03c0\u1f73\u03c1\u03bc\u03b1<\/td>\n\u03b5\u1f36\u03c0\u03b5<\/a> <\/strong>\u03b4\u1f72 \u1f41 \u0398\u03b5\u1f78\u03c2 \u03c4\u1ff7 \u1ffe\u0391\u03b2\u03c1\u03b1\u1f71\u03bc\u0387 \u03bc\u1f74 \u03c3\u03ba\u03bb\u03b7\u03c1\u1f78\u03bd \u1f14\u03c3\u03c4\u03c9 \u1f10\u03bd\u03b1\u03bd\u03c4\u1f77\u03bf\u03bd \u03c3\u03bf\u03c5 \u03c0\u03b5\u03c1\u1f76 \u03c4\u03bf\u1fe6 \u03c0\u03b1\u03b9\u03b4\u1f77\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03c0\u03b5\u03c1\u1f76 \u03c4\u1fc6\u03c2 \u03c0\u03b1\u03b9\u03b4\u1f77\u03c3\u03ba\u03b7\u03c2\u0387 \u03c0\u1f71\u03bd\u03c4\u03b1 \u1f02\u03bd<\/a> <\/strong>\u1f45\u03c3\u03b1 \u03b5\u1f34\u03c0\u1fc3 \u03c3\u03bf\u03b9 \u03a3\u1f71\u03c1\u03c1\u03b1, \u1f04\u03ba\u03bf\u03c5\u03b5 \u03c4\u1fc6\u03c2 \u03c6\u03c9\u03bd\u1fc6\u03c2 \u03b1\u1f50\u03c4\u1fc6\u03c2, \u1f45\u03c4\u03b9 \u1f10\u03bd \u1fbf\u0399\u03c3\u03b1\u1f70\u03ba \u03ba\u03bb\u03b7\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u1f77 \u03c3\u03bf\u03b9 \u03c3\u03c0\u1f73\u03c1\u03bc\u03b1<\/td>\n<\/tr>\n
Genesis 21:12 (NETS)<\/a><\/td>\nGenesis 21:12 (English Elpenor)<\/a><\/td>\n<\/tr>\n
But God said to Abraham, \u201cDo not let the matter<\/strong> be hard in your sight on account of the child and on account of the slave-girl; whatever Sarra says to you, obey her voice, for in Isaak offspring shall be named for you.<\/td>\nBut God said to Abraam, Let it not be hard before thee concerning the child, and concerning the bondwoman; in all things whatsoever Sarrha shall say to thee, hear her voice, for in Isaac shall thy seed be called.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Lamentations 3:22 (Tanakh)<\/a><\/td>\nLamentations 3:22 (KJV)<\/a><\/td>\nLamentations 3:22 (NET)<\/a><\/td>\n<\/tr>\n
Surely HaShem’S mercies are not consumed, surely His compassions fail not.<\/td>\nIt is of the LORD’S mercies that we are not consumed, because his compassions fail not.<\/td>\nThe Lord\u2019s loyal kindness never ceases; his compassions never end.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
<\/a>Lamentations 3:22 (Septuagint BLB)<\/a><\/td>\nLamentations 3:22 (Septuagint Elpenor)<\/a><\/td>\n<\/tr>\n
N\/A<\/td>\n\u03a4\u1f70 \u1f10\u03bb\u1f73\u03b7 \u039a\u03c5\u03c1\u1f77\u03bf\u03c5, \u1f45\u03c4\u03b9 \u03bf\u1f50\u03ba \u1f10\u03be\u1f73\u03bb\u03b9\u03c0\u1f73\u03bc\u03b5, \u1f45\u03c4\u03b9 \u03bf\u1f50\u03c3\u03c5\u03bd\u03b5\u03c4\u03b5\u03bb\u1f73\u03c3\u03b8\u03b7\u03c3\u03b1\u03bd \u03bf\u1f31 \u03bf\u1f30\u03ba\u03c4\u03b9\u03c1\u03bc\u03bf\u1f76 \u03b1\u1f50\u03c4\u03bf\u1fe6\u0387 \u03bc\u1fc6\u03bd\u03b1\u03c2 \u03b5\u1f30\u03c2 \u03c4\u1f70\u03c2 \u03c0\u03c1\u03c9\u1fd3\u03b1\u03c2 \u1f10\u03bb\u1f73\u03b7\u03c3\u03bf\u03bd, \u039a\u1f7b\u03c1\u03b9\u03b5, \u1f45\u03c4\u03b9 \u03bf\u1f50 \u03c3\u03c5\u03bd\u03b5\u03c4\u03b5\u03bb\u1f73\u03c3\u03b8\u03b7\u03bc\u03b5\u03bd, \u1f45\u03c4\u03b9 \u03bf\u1f50 \u03c3\u03c5\u03bd\u03b5\u03c4\u03b5\u03bb\u1f73\u03c3\u03b8\u03b7\u03c3\u03b1\u03bd \u03bf\u1f31 \u03bf\u1f30\u03ba\u03c4\u03b9\u03c1\u03bc\u03bf\u1f76 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/td>\n<\/tr>\n
Lamentations 3:22 (NETS)<\/a><\/td>\nLamentations 3:22 (English Elpenor)<\/a><\/td>\n<\/tr>\n
The mercies of the Lord are that we have not expired, that his compassion has not come to an end.<\/td>\n[It is] the mercies of the Lord, that he has not failed me, because his compassions are not exhausted. Pity [us], O Lord, early [every] month: for we are not brought to an end, because his compassions are not exhausted.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Lamentations 3:23 (Tanakh)<\/a><\/td>\nLamentations 3:23 (KJV)<\/a><\/td>\nLamentations 3:23 (NET)<\/a><\/td>\n<\/tr>\n
They are new every morning; great is Thy faithfulness.<\/td>\nThey are new every morning; great is thy faithfulness.<\/td>\nThey are fresh every morning; your faithfulness is abundant!<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
<\/a>Lamentations 3:23 (Septuagint BLB)<\/a><\/td>\nLamentations 3:23 (Septuagint Elpenor)<\/a><\/td>\n<\/tr>\n
N\/A<\/td>\n\u03ba\u03b1\u03b9\u03bd\u1f70 \u03b5\u1f30\u03c2 \u03c4\u1f70\u03c2 \u03c0\u03c1\u03c9\u1fd3\u03b1\u03c2, \u03c0\u03bf\u03bb\u03bb\u1f74 \u1f21 \u03c0\u1f77\u03c3\u03c4\u03b9\u03c2 \u03c3\u03bf\u03c5<\/td>\n<\/tr>\n
Lamentations 3:23 (NETS)<\/a><\/td>\nLamentations 3:23 (English Elpenor)<\/a><\/td>\n<\/tr>\n
They are new in the early mornings; great is your faithfulness.<\/td>\n[They are] new every morning: great is thy faithfulness.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Lamentations 3:24 (Tanakh)<\/a><\/td>\nLamentations 3:24 (KJV)<\/a><\/td>\nLamentations 3:24 (NET)<\/a><\/td>\n<\/tr>\n
‘The HaShem is my portion’, saith my soul; ‘Therefore will I hope in Him.’<\/td>\nThe LORD is my portion, saith my soul; therefore will I hope in him.<\/td>\n\u201cMy portion is the Lord,\u201d I have said to myself, so I will put my hope in him.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
<\/a>Lamentations 3:24 (Septuagint BLB)<\/a><\/td>\nLamentations 3:24 (Septuagint Elpenor)<\/a><\/td>\n<\/tr>\n
N\/A<\/td>\n\u03bc\u03b5\u03c1\u1f77\u03c2 \u03bc\u03bf\u03c5 \u039a\u1f7b\u03c1\u03b9\u03bf\u03c2, \u03b5\u1f36\u03c0\u03b5\u03bd \u1f21 \u03c8\u03c5\u03c7\u1f75 \u03bc\u03bf\u03c5\u0387 \u03b4\u03b9\u1f70 \u03c4\u03bf\u1fe6\u03c4\u03bf \u1f51\u03c0\u03bf\u03bc\u03b5\u03bd\u1ff6 \u03b1\u1f50\u03c4\u1ff7<\/td>\n<\/tr>\n
Lamentations 3:24 (NETS)<\/a><\/td>\nLamentations 3:24 (English Elpenor)<\/a><\/td>\n<\/tr>\n
“The Lord is my portion,” said my soul, “therefore I will wait for him.”<\/td>\nThe Lord is my portion, says my soul; therefore will I wait for him.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Lamentations 3:25 (Tanakh)<\/a><\/td>\nLamentations 3:25 (KJV)<\/a><\/td>\nLamentations 3:25 (NET)<\/a><\/td>\n<\/tr>\n
HaShem is good unto them that wait for Him, to the soul that seeketh Him.<\/td>\nThe LORD is good unto them that wait for him, to the soul that seeketh him.<\/td>\nThe Lord is good to those who trust in him, to the one who seeks him.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
<\/a>Lamentations 3:25 (Septuagint BLB)<\/a><\/td>\nLamentations 3:25 (Septuagint Elpenor)<\/a><\/td>\n<\/tr>\n
\u1f00\u03b3\u03b1\u03b8\u1f78\u03c2 \u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u03c4\u03bf\u1fd7\u03c2 \u1f51\u03c0\u03bf\u03bc\u1f73\u03bd\u03bf\u03c5\u03c3\u03b9\u03bd \u03b1\u1f50\u03c4\u1f79\u03bd \u03c8\u03c5\u03c7\u1fc7 \u1f23 \u03b6\u03b7\u03c4\u1f75\u03c3\u03b5\u03b9 \u03b1\u1f50\u03c4\u1f78\u03bd \u1f00\u03b3\u03b1\u03b8\u1f78\u03bd<\/td>\n\u1fbf\u0391\u03b3\u03b1\u03b8\u1f78\u03c2 \u039a\u1f7b\u03c1\u03b9\u03bf\u03c2 \u03c4\u03bf\u1fd6\u03c2 \u1f51\u03c0\u03bf\u03bc\u1f73\u03bd\u03bf\u03c5\u03c3\u03b9\u03bd \u03b1\u1f50\u03c4\u1f79\u03bd, \u03c8\u03c5\u03c7\u1f74 \u1f23 \u03b6\u03b7\u03c4\u1f75\u03c3\u03b5\u03b9 \u03b1\u1f50\u03c4\u1f78\u03bd \u1f00\u03b3\u03b1\u03b8\u1f78\u03bd<\/td>\n<\/tr>\n
Lamentations 3:25, 26a (NETS)<\/a><\/td>\nLamentations 3:25, 26a (English Elpenor)<\/a><\/td>\n<\/tr>\n
The Lord is good to those who wait for him, to the soul that will seek him.\u00a0 A good thing it is\u2014<\/td>\nThe Lord is good to them that wait for him: the soul which shall seek him (26) [is] good,<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Lamentations 3:26 (Tanakh)<\/a><\/td>\nLamentations 3:26 (KJV)<\/a><\/td>\nLamentations 3:26 (NET)<\/a><\/td>\n<\/tr>\n
It is good that a man should quietly wait for the salvation of HaShem.<\/td>\nIt is good that a man should both hope and quietly wait for the salvation of the LORD.<\/td>\nIt is good to wait patiently for deliverance from the Lord.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
<\/a>Lamentations 3:26 (Septuagint BLB)<\/a><\/td>\nLamentations 3:26 (Septuagint Elpenor)<\/a><\/td>\n<\/tr>\n
\u03ba\u03b1\u1f76 \u1f51\u03c0\u03bf\u03bc\u03b5\u03bd\u03b5\u1fd7 \u03ba\u03b1\u1f76 \u1f21\u03c3\u03c5\u03c7\u1f71\u03c3\u03b5\u03b9 \u03b5\u1f30\u03c2 \u03c4\u1f78 \u03c3\u03c9\u03c4\u1f75\u03c1\u03b9\u03bf\u03bd \u03ba\u03c5\u03c1\u1f77\u03bf\u03c5<\/td>\n\u03ba\u03b1\u1f76 \u1f51\u03c0\u03bf\u03bc\u03b5\u03bd\u03b5\u1fd6 \u03ba\u03b1\u1f76 \u1f21\u03c3\u03c5\u03c7\u1f71\u03c3\u03b5\u03b9 \u03b5\u1f30\u03c2 \u03c4\u1f78 \u03c3\u03c9\u03c4\u1f75\u03c1\u03b9\u03bf\u03bd \u039a\u03c5\u03c1\u1f77\u03bf\u03c5<\/td>\n<\/tr>\n
Lamentations 3:26b (NETS)<\/a><\/td>\nLamentations 3:26b (English Elpenor)<\/a><\/td>\n<\/tr>\n
and it will wait and be quiet for the salvation of the Lord.<\/td>\nand shall wait for, and quietly expect salvation of the Lord.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Hosea 2:23 (Tanakh)<\/a><\/td>\nHosea 2:23 (KJV)<\/a><\/td>\nHosea 2:23 (NET)<\/a><\/td>\n<\/tr>\n
And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God.<\/td>\nAnd I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God.<\/td>\nThen I will plant her as my own in the land. \u00a0I will have pity on \u2018No Pity\u2019 (Lo-Ruhamah). \u00a0I will say to \u2018Not My People\u2019 (Lo-Ammi), \u2018You are my people!\u2019 \u00a0And he will say, \u2018You are my God!\u2019\u201d<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
<\/a>Hosea 2:23 (Septuagint BLB)<\/a><\/td>\nHosea 2:25 (Septuagint Elpenor)<\/a><\/td>\n<\/tr>\n
\u03ba\u03b1\u1f76 \u03c3\u03c0\u03b5\u03c1\u1ff6 \u03b1\u1f50\u03c4\u1f74\u03bd \u1f10\u03bc\u03b1\u03c5\u03c4\u1ff7 \u1f10\u03c0\u1f76 \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2 \u03ba\u03b1\u1f76 \u1f10\u03bb\u03b5\u1f75\u03c3\u03c9 \u03c4\u1f74\u03bd \u039f\u1f50\u03ba-\u1f20\u03bb\u03b5\u03b7\u03bc\u1f73\u03bd\u03b7\u03bd \u03ba\u03b1\u1f76 \u1f10\u03c1\u1ff6 \u03c4\u1ff7 \u039f\u1f50-\u03bb\u03b1\u1ff7-\u03bc\u03bf\u03c5 \u03bb\u03b1\u1f79\u03c2 \u03bc\u03bf\u03c5 \u03b5\u1f36 \u03c3\u1f7b \u03ba\u03b1\u1f76 \u03b1\u1f50\u03c4\u1f78\u03c2 \u1f10\u03c1\u03b5\u1fd7 \u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u1f41 \u03b8\u03b5\u1f79\u03c2 \u03bc\u03bf\u03c5 \u03b5\u1f36 \u03c3\u1f7b<\/td>\n\u03ba\u03b1\u1f76 \u03c3\u03c0\u03b5\u03c1\u1ff6 \u03b1\u1f50\u03c4\u1f74\u03bd \u1f10\u03bc\u03b1\u03c5\u03c4\u1ff7 \u1f10\u03c0\u1f76 \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2 \u03ba\u03b1\u1f76 \u1f10\u03bb\u03b5\u1f75\u03c3\u03c9 \u03c4\u1f74\u03bd \u039f\u1f50\u03ba-\u1f20\u03bb\u03b5\u03b7\u03bc\u1f73\u03bd\u03b7\u03bd \u03ba\u03b1\u1f76 \u1f10\u03c1\u1ff6 \u03c4\u1ff7 \u039f\u1f50-\u03bb\u03b1\u1ff7-\u03bc\u03bf\u03c5\u0387 \u03bb\u03b1\u1f79\u03c2 \u03bc\u03bf\u03c5 \u03b5\u1f30 \u03c3\u1f7b, \u03ba\u03b1\u1f76 \u03b1\u1f50\u03c4\u1f78\u03c2 \u1f10\u03c1\u03b5\u1fd6\u0387 \u039a\u1f7b\u03c1\u03b9\u03bf\u03c2 \u1f41 \u0398\u03b5\u1f79\u03c2 \u03bc\u03bf\u03c5 \u03b5\u1f36 \u03c3\u1f7b<\/td>\n<\/tr>\n
Hosea 2:23 (NETS)<\/a><\/td>\nHosea 2:25 (English Elpenor)<\/a><\/td>\n<\/tr>\n
and I will sow her for myself in the land. \u00a0And I will have pity on Not Pitied, and I will say to Not My People, \u201cYou are my people,\u201d and he shall say, \u201cYou are the Lord my God.\u201d<\/td>\nAnd I will sow her to me on the earth; and will love her that was not loved, and will say to that which was not my people, Thou art my people; and they shall say, Thou art the Lord my God.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Hosea 1:10 (Tanakh)<\/a><\/td>\nHosea 1:10 (KJV)<\/a><\/td>\nHosea 1:10 (NET)<\/a><\/td>\n<\/tr>\n
Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God.<\/td>\nYet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God.<\/td>\n\u201cHowever, in the future the number of the people of Israel will be like the sand of the sea that can be neither measured nor numbered. \u00a0Although it was said to them, \u2018You are not my people,\u2019 it will be said to them, \u2018You are children of the living God!\u2019<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
<\/a>Hosea 1:10 (Septuagint BLB)<\/a><\/td>\nHosea 2:1 (Septuagint Elpenor)<\/a><\/td>\n<\/tr>\n
\u03ba\u03b1\u1f76 \u1f26\u03bd \u1f41 \u1f00\u03c1\u03b9\u03b8\u03bc\u1f78\u03c2 \u03c4\u1ff6\u03bd \u03c5\u1f31\u1ff6\u03bd \u0399\u03c3\u03c1\u03b1\u03b7\u03bb \u1f61\u03c2 \u1f21 \u1f04\u03bc\u03bc\u03bf\u03c2 \u03c4\u1fc6\u03c2 \u03b8\u03b1\u03bb\u1f71\u03c3\u03c3\u03b7\u03c2 \u1f23 \u03bf\u1f50\u03ba \u1f10\u03ba\u03bc\u03b5\u03c4\u03c1\u03b7\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u03bf\u1f50\u03b4\u1f72 \u1f10\u03be\u03b1\u03c1\u03b9\u03b8\u03bc\u03b7\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u03ba\u03b1\u1f76 \u1f14\u03c3\u03c4\u03b1\u03b9 \u1f10\u03bd \u03c4\u1ff7 \u03c4\u1f79\u03c0\u1ff3 \u03bf\u1f57 \u1f10\u03c1\u03c1\u1f73\u03b8\u03b7 \u03b1\u1f50\u03c4\u03bf\u1fd7\u03c2 \u03bf\u1f50 \u03bb\u03b1\u1f79\u03c2 \u03bc\u03bf\u03c5 \u1f51\u03bc\u03b5\u1fd7\u03c2 \u1f10\u03ba\u03b5\u1fd7<\/a> <\/strong>\u03ba\u03bb\u03b7\u03b8\u1f75\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u03c5\u1f31\u03bf\u1f76 \u03b8\u03b5\u03bf\u1fe6 \u03b6\u1ff6\u03bd\u03c4\u03bf\u03c2<\/td>\n\u039a\u0391\u0399 \u1f26\u03bd \u1f41 \u1f00\u03c1\u03b9\u03b8\u03bc\u1f78\u03c2 \u03c4\u1ff6\u03bd \u03c5\u1f31\u1ff6\u03bd \u1fbf\u0399\u03c3\u03c1\u03b1\u1f74\u03bb \u1f61\u03c2 \u1f21 \u1f04\u03bc\u03bc\u03bf\u03c2 \u03c4\u1fc6\u03c2 \u03b8\u03b1\u03bb\u1f71\u03c3\u03c3\u03b7\u03c2, \u1f23 \u03bf\u1f50\u03ba \u1f10\u03ba\u03bc\u03b5\u03c4\u03c1\u03b7\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u03bf\u1f50\u03b4\u1f72 \u1f10\u03be\u03b1\u03c1\u03b9\u03b8\u03bc\u03b7\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9. \u03ba\u03b1\u1f76 \u1f14\u03c3\u03c4\u03b1\u03b9 \u1f10\u03bd \u03c4\u1ff7 \u03c4\u1f79\u03c0\u1ff3, \u03bf\u1f57 \u1f10\u03c1\u03c1\u1f73\u03b8\u03b7 \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2\u0387 \u03bf\u1f50 \u03bb\u03b1\u1f79\u03c2 \u03bc\u03bf\u03c5 \u1f51\u03bc\u03b5\u1fd6\u03c2, \u03ba\u03bb\u03b7\u03b8\u1f75\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u03ba\u03b1\u1f76<\/a> \u03b1\u1f50\u03c4\u03bf\u1f76<\/a> <\/strong>\u03c5\u1f31\u03bf\u1f76 \u0398\u03b5\u03bf\u1fe6 \u03b6\u1ff6\u03bd\u03c4\u03bf\u03c2<\/td>\n<\/tr>\n
Hosea 1:10 (NETS)<\/a><\/td>\nHosea 2:1 (English Elpenor)<\/a><\/td>\n<\/tr>\n
And the number of the sons of Israel was like the sand of the sea, which shall not be measured nor numbered, and it shall be, in the place where it was said to them, \u201cYou are not my people,\u201d they too shall be called, \u201csons of a living god.\u201d<\/td>\nYet the number of the children of Israel was as the sand of the sea, which shall not be measured nor numbered: and it shall come to pass, [that] in the place where it was said to them, Ye are not my people, even they<\/strong> shall be called the sons of the living God.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Hosea 1:11 (Tanakh)<\/a><\/td>\nHosea 1:11 (KJV)<\/a><\/td>\nHosea 1:11 (NET)<\/a><\/td>\n<\/tr>\n
Then shall the children of Judah and the children of Israel be gathered together, and appoint themselves one head, and they shall come up out of the land: for great shall be the day of Jezreel.<\/td>\nThen shall the children of Judah and the children of Israel be gathered together, and appoint themselves one head, and they shall come up out of the land: for great shall be the day of Jezreel.<\/td>\nThen the people of Judah and the people of Israel will be gathered together. \u00a0They will appoint for themselves one leader, and will flourish in the land. \u00a0Certainly, the day of Jezreel will be great!<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
<\/a>Hosea 1:11 (Septuagint BLB)<\/a><\/td>\nHosea 2:2 (Septuagint Elpenor)<\/a><\/td>\n<\/tr>\n
\u03ba\u03b1\u1f76 \u03c3\u03c5\u03bd\u03b1\u03c7\u03b8\u1f75\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u03bf\u1f31<\/a> <\/strong>\u03c5\u1f31\u03bf\u1f76 \u0399\u03bf\u03c5\u03b4\u03b1 \u03ba\u03b1\u1f76 \u03bf\u1f31 \u03c5\u1f31\u03bf\u1f76 \u0399\u03c3\u03c1\u03b1\u03b7\u03bb \u1f10\u03c0\u1f76 \u03c4\u1f78 \u03b1\u1f50\u03c4\u1f78 \u03ba\u03b1\u1f76 \u03b8\u1f75\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u1f11\u03b1\u03c5\u03c4\u03bf\u1fd7\u03c2 \u1f00\u03c1\u03c7\u1f74\u03bd \u03bc\u1f77\u03b1\u03bd \u03ba\u03b1\u1f76 \u1f00\u03bd\u03b1\u03b2\u1f75\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u1f10\u03ba \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2 \u1f45\u03c4\u03b9 \u03bc\u03b5\u03b3\u1f71\u03bb\u03b7 \u1f21 \u1f21\u03bc\u1f73\u03c1\u03b1 \u03c4\u03bf\u1fe6 \u0399\u03b5\u03b6\u03c1\u03b1\u03b5\u03bb<\/td>\n\u03ba\u03b1\u1f76 \u03c3\u03c5\u03bd\u03b1\u03c7\u03b8\u1f75\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u03c5\u1f31\u03bf\u1f76 \u1fbf\u0399\u03bf\u1f7b\u03b4\u03b1 \u03ba\u03b1\u1f76 \u03bf\u1f31 \u03c5\u1f31\u03bf\u1f76 \u1fbf\u0399\u03c3\u03c1\u03b1\u1f74\u03bb \u1f10\u03c0\u1f76 \u03c4\u1f78 \u03b1\u1f50\u03c4\u1f78 \u03ba\u03b1\u1f76 \u03b8\u1f75\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u1f11\u03b1\u03c5\u03c4\u03bf\u1fd6\u03c2 \u1f00\u03c1\u03c7\u1f74\u03bd \u03bc\u1f77\u03b1\u03bd \u03ba\u03b1\u1f76 \u1f00\u03bd\u03b1\u03b2\u1f75\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u1f10\u03ba \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2, \u1f45\u03c4\u03b9 \u03bc\u03b5\u03b3\u1f71\u03bb\u03b7 \u1f21 \u1f21\u03bc\u1f73\u03c1\u03b1 \u03c4\u03bf\u1fe6 \u1fbf\u0399\u03b5\u03b6\u03c1\u03b1\u1f73\u03bb<\/td>\n<\/tr>\n
Hosea 1:11 (NETS)<\/a><\/td>\nHosea 2:2 (English Elpenor)<\/a><\/td>\n<\/tr>\n
And the sons of Ioudas and the sons of Israel shall be gathered together, and they shall set up for themselves one realm, and they shall go up from the land, for great shall be the day of Jezrael.<\/td>\nAnd the children of Juda shall be gathered, and the children of Israel together, and shall appoint themselves one head, and shall come up out of the land: for great [shall be] the day of Jezrael.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Leviticus 5:21 (Tanakh)<\/a><\/td>\nLeviticus 6:2 (KJV)<\/a><\/td>\nLeviticus 6:2 (NET)<\/a><\/td>\n<\/tr>\n
If any one sin, and commit a trespass against HaShem, and deal falsely with his neighbour in a matter of deposit, or of pledge, or of robbery, or have oppressed his neighbour;<\/td>\nIf a soul sin, and commit a trespass against the LORD, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour;<\/td>\n\u201cWhen a person sins and commits a trespass against the Lord by deceiving his fellow citizen in regard to something held in trust, or a pledge, or something stolen, or by extorting something from his fellow citizen,<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
<\/a>Leviticus 6:2 (Septuagint BLB)<\/a><\/td>\nLeviticus 5:21 (Septuagint Elpenor)<\/a><\/td>\n<\/tr>\n
\u03c8\u03c5\u03c7\u1f74 \u1f10\u1f70\u03bd \u1f01\u03bc\u1f71\u03c1\u03c4\u1fc3 \u03ba\u03b1\u1f76 \u03c0\u03b1\u03c1\u03b9\u03b4\u1f7c\u03bd \u03c0\u03b1\u03c1\u1f77\u03b4\u1fc3 \u03c4\u1f70\u03c2 \u1f10\u03bd\u03c4\u03bf\u03bb\u1f70\u03c2 \u03ba\u03c5\u03c1\u1f77\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03c8\u03b5\u1f7b\u03c3\u03b7\u03c4\u03b1\u03b9 \u03c4\u1f70 \u03c0\u03c1\u1f78\u03c2 \u03c4\u1f78\u03bd \u03c0\u03bb\u03b7\u03c3\u1f77\u03bf\u03bd \u1f10\u03bd \u03c0\u03b1\u03c1\u03b1\u03b8\u1f75\u03ba\u1fc3 \u1f22 \u03c0\u03b5\u03c1\u1f76 \u03ba\u03bf\u03b9\u03bd\u03c9\u03bd\u1f77\u03b1\u03c2 \u1f22 \u03c0\u03b5\u03c1\u1f76 \u1f01\u03c1\u03c0\u03b1\u03b3\u1fc6\u03c2 \u1f22 \u1f20\u03b4\u1f77\u03ba\u03b7\u03c3\u1f73\u03bd<\/a> <\/strong>\u03c4\u03b9 \u03c4\u1f78\u03bd \u03c0\u03bb\u03b7\u03c3\u1f77\u03bf\u03bd<\/td>\n\u03c8\u03c5\u03c7\u1f74 \u1f23<\/a> <\/strong>\u1f10\u1f70\u03bd \u1f01\u03bc\u1f71\u03c1\u03c4\u1fc3 \u03ba\u03b1\u1f76 \u03c0\u03b1\u03c1\u03b9\u03b4\u1f7c\u03bd \u03c0\u03b1\u03c1\u1f77\u03b4\u1fc3 \u03c4\u1f70\u03c2 \u1f10\u03bd\u03c4\u03bf\u03bb\u1f70\u03c2 \u039a\u03c5\u03c1\u1f77\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03c8\u03b5\u1f7b\u03c3\u03b7\u03c4\u03b1\u03b9 \u03c4\u1f70 \u03c0\u03c1\u1f78\u03c2 \u03c4\u1f78\u03bd \u03c0\u03bb\u03b7\u03c3\u1f77\u03bf\u03bd \u1f10\u03bd \u03c0\u03b1\u03c1\u03b1\u03b8\u1f75\u03ba\u1fc3 \u1f22 \u03c0\u03b5\u03c1\u1f76 \u03ba\u03bf\u03b9\u03bd\u03c9\u03bd\u1f77\u03b1\u03c2 \u1f22 \u03c0\u03b5\u03c1\u1f76 \u1f01\u03c1\u03c0\u03b1\u03b3\u1fc6\u03c2 \u1f22 \u1f20\u03b4\u1f77\u03ba\u03b7\u03c3\u1f73<\/a> <\/strong>\u03c4\u03b9 \u03c4\u1f78\u03bd \u03c0\u03bb\u03b7\u03c3\u1f77\u03bf\u03bd<\/td>\n<\/tr>\n
Leviticus 6:2 (NETS)<\/a><\/td>\nLeviticus 5:21 (English Elpenor)<\/a><\/td>\n<\/tr>\n
If a soul sins and by overlooking disregards the commandments of the Lord and falsifies matters pertaining to his neighbor\u2014in a deposit or regarding joint ownership or regarding plunder or did his neighbor some wrong<\/td>\nThe soul which shall have sinned, and willfully overlooked the commandments of the Lord, and shall have dealt falsely in the affairs of his neighbour in the matter of a deposit, or concerning fellowship, or concerning plunder, or has in anything wronged his neighbour,<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Leviticus 5:22 (Tanakh)<\/a><\/td>\nLeviticus 6:3 (KJV)<\/a><\/td>\nLeviticus 6:3 (NET)<\/a><\/td>\n<\/tr>\n
or have found that which was lost, and deal falsely therein, and swear to a lie; in any of all these that a man doeth, sinning therein;<\/td>\nOr have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein:<\/td>\nor has found something lost and denies it and swears falsely concerning any one of the things that someone might do to sin\u2014<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
<\/a>Leviticus 6:3 (Septuagint BLB)<\/a><\/td>\nLeviticus 5:22 (Septuagint Elpenor)<\/a><\/td>\n<\/tr>\n
\u1f22 \u03b5\u1f57\u03c1\u03b5\u03bd \u1f00\u03c0\u1f7d\u03bb\u03b5\u03b9\u03b1\u03bd \u03ba\u03b1\u1f76 \u03c8\u03b5\u1f7b\u03c3\u03b7\u03c4\u03b1\u03b9 \u03c0\u03b5\u03c1\u1f76 \u03b1\u1f50\u03c4\u1fc6\u03c2 \u03ba\u03b1\u1f76 \u1f40\u03bc\u1f79\u03c3\u1fc3 \u1f00\u03b4\u1f77\u03ba\u03c9\u03c2 \u03c0\u03b5\u03c1\u1f76 \u1f11\u03bd\u1f78\u03c2 \u1f00\u03c0\u1f78 \u03c0\u1f71\u03bd\u03c4\u03c9\u03bd \u1f67\u03bd \u1f10\u1f70\u03bd \u03c0\u03bf\u03b9\u1f75\u03c3\u1fc3 \u1f41 \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u1f65\u03c3\u03c4\u03b5 \u1f01\u03bc\u03b1\u03c1\u03c4\u03b5\u1fd7\u03bd \u1f10\u03bd \u03c4\u03bf\u1f7b\u03c4\u03bf\u03b9\u03c2<\/td>\n\u1f22 \u03b5\u1f57\u03c1\u03b5\u03bd \u1f00\u03c0\u1f7d\u03bb\u03b5\u03b9\u03b1\u03bd \u03ba\u03b1\u1f76 \u03c8\u03b5\u1f7b\u03c3\u03b7\u03c4\u03b1\u03b9 \u03c0\u03b5\u03c1\u1f76 \u03b1\u1f50\u03c4\u1fc6\u03c2 \u03ba\u03b1\u1f76 \u1f40\u03bc\u1f79\u03c3\u1fc3 \u1f00\u03b4\u1f77\u03ba\u03c9\u03c2 \u03c0\u03b5\u03c1\u1f76 \u1f11\u03bd\u1f78\u03c2 \u1f00\u03c0\u1f78 \u03c0\u1f71\u03bd\u03c4\u03c9\u03bd, \u1f67\u03bd \u1f10\u1f70\u03bd \u03c0\u03bf\u03b9\u1f75\u03c3\u1fc3 \u1f41 \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2, \u1f65\u03c3\u03c4\u03b5 \u1f01\u03bc\u03b1\u03c1\u03c4\u03b5\u1fd6\u03bd \u1f10\u03bd \u03c4\u03bf\u1f7b\u03c4\u03bf\u03b9\u03c2<\/td>\n<\/tr>\n
Leviticus 6:3 (NETS)<\/a><\/td>\nLeviticus 5:22 (English Elpenor)<\/a><\/td>\n<\/tr>\n
or has found a loss and lied about it\u2014and he swears falsely about one of all which a man may do in order to sin by these,<\/td>\nor has found that which was lost, and shall have lied concerning it, and shall have sworn unjustly concerning [any] one of all the things, whatsoever a man may do, so as to sin hereby;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Leviticus 5:23 (Tanakh)<\/a><\/td>\nLeviticus 6:4 (KJV)<\/a><\/td>\nLeviticus 6:4 (NET)<\/a><\/td>\n<\/tr>\n
then it shall be, if he hath sinned, and is guilty, that he shall restore that which he took by robbery, or the thing which he hath gotten by oppression, or the deposit which was deposited with him, or the lost thing which he found,<\/td>\nThen it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,<\/td>\nwhen it happens that he sins and he is found guilty, then he must return whatever he had stolen, or whatever he had extorted, or the thing that he had held in trust, or the lost thing that he had found,<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
<\/a>Leviticus 6:4 (Septuagint BLB)<\/a><\/td>\nLeviticus 5:23 (Septuagint Elpenor)<\/a><\/td>\n<\/tr>\n
\u03ba\u03b1\u1f76 \u1f14\u03c3\u03c4\u03b1\u03b9 \u1f21\u03bd\u1f77\u03ba\u03b1 \u1f10\u1f70\u03bd \u1f01\u03bc\u1f71\u03c1\u03c4\u1fc3 \u03ba\u03b1\u1f76 \u03c0\u03bb\u03b7\u03bc\u03bc\u03b5\u03bb\u1f75\u03c3\u1fc3 \u03ba\u03b1\u1f76 \u1f00\u03c0\u03bf\u03b4\u1ff7 \u03c4\u1f78 \u1f05\u03c1\u03c0\u03b1\u03b3\u03bc\u03b1 \u1f43 \u1f25\u03c1\u03c0\u03b1\u03c3\u03b5\u03bd \u1f22 \u03c4\u1f78 \u1f00\u03b4\u1f77\u03ba\u03b7\u03bc\u03b1 \u1f43 \u1f20\u03b4\u1f77\u03ba\u03b7\u03c3\u03b5\u03bd \u1f22 \u03c4\u1f74\u03bd \u03c0\u03b1\u03c1\u03b1\u03b8\u1f75\u03ba\u03b7\u03bd \u1f25\u03c4\u03b9\u03c2 \u03c0\u03b1\u03c1\u03b5\u03c4\u1f73\u03b8\u03b7 \u03b1\u1f50\u03c4\u1ff7 \u1f22 \u03c4\u1f74\u03bd \u1f00\u03c0\u1f7d\u03bb\u03b5\u03b9\u03b1\u03bd \u1f23\u03bd \u03b5\u1f57\u03c1\u03b5\u03bd<\/td>\n\u03ba\u03b1\u1f76 \u1f14\u03c3\u03c4\u03b1\u03b9 \u1f21\u03bd\u1f77\u03ba\u03b1 \u1f10\u1f70\u03bd \u1f01\u03bc\u1f71\u03c1\u03c4\u1fc3 \u03ba\u03b1\u1f76 \u03c0\u03bb\u03b7\u03bc\u03bc\u03b5\u03bb\u1f75\u03c3\u1fc3, \u03ba\u03b1\u1f76 \u1f00\u03c0\u03bf\u03b4\u1ff7 \u03c4\u1f78 \u1f05\u03c1\u03c0\u03b1\u03b3\u03bc\u03b1, \u1f43 \u1f25\u03c1\u03c0\u03b1\u03c3\u03b5\u03bd, \u1f22 \u03c4\u1f78 \u1f00\u03b4\u1f77\u03ba\u03b7\u03bc\u03b1, \u1f43 \u1f20\u03b4\u1f77\u03ba\u03b7\u03c3\u03b5\u03bd, \u1f22 \u03c4\u1f74\u03bd \u03c0\u03b1\u03c1\u03b1\u03b8\u1f75\u03ba\u03b7\u03bd, \u1f25\u03c4\u03b9\u03c2 \u03c0\u03b1\u03c1\u03b5\u03c4\u1f73\u03b8\u03b7 \u03b1\u1f50\u03c4\u1ff7, \u1f22 \u03c4\u1f74\u03bd \u1f00\u03c0\u1f7d\u03bb\u03b5\u03b9\u03b1\u03bd, \u1f23\u03bd \u03b5\u1f57\u03c1\u03b5\u03bd<\/td>\n<\/tr>\n
Leviticus 6:4 (NETS)<\/a><\/td>\nLeviticus 5:23 (English Elpenor)<\/a><\/td>\n<\/tr>\n
then it shall be whenever he sins and is in error and restores the booty which he seized or the injustice he committed or the deposit which was deposited with him or the loss which he found<\/td>\nit shall come to pass, whensoever he shall have sinned, and transgressed, that he shall restore the plunder which he has seized, or [redress] the injury which he has committed, or restore the deposit which was entrusted to him, or the lost article which he has found of any kind,<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Leviticus 5:24 (Tanakh)<\/a><\/td>\nLeviticus 6:5 (KJV)<\/a><\/td>\nLeviticus 6:5 (NET)<\/a><\/td>\n<\/tr>\n
or any thing about which he hath sworn falsely, he shall even restore it in full, and shall add the fifth part more thereto; unto him to whom it appertaineth shall he give it, in the day of his being guilty.<\/td>\nOr all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering.<\/td>\nor anything about which he swears falsely. \u00a0He must restore it in full and add one-fifth to it; he must give it to its owner when he is found guilty.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
<\/a>Leviticus 6:5 (Septuagint BLB)<\/a><\/td>\nLeviticus 5:24 (Septuagint Elpenor)<\/a><\/td>\n<\/tr>\n
\u1f00\u03c0\u1f78 \u03c0\u03b1\u03bd\u03c4\u1f78\u03c2 \u03c0\u03c1\u1f71\u03b3\u03bc\u03b1\u03c4\u03bf\u03c2 \u03bf\u1f57 \u1f64\u03bc\u03bf\u03c3\u03b5\u03bd<\/a> <\/strong>\u03c0\u03b5\u03c1\u1f76 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f00\u03b4\u1f77\u03ba\u03c9\u03c2 \u03ba\u03b1\u1f76 \u1f00\u03c0\u03bf\u03c4\u03b5\u1f77\u03c3\u03b5\u03b9 \u03b1\u1f50\u03c4\u1f78 \u03c4\u1f78 \u03ba\u03b5\u03c6\u1f71\u03bb\u03b1\u03b9\u03bf\u03bd \u03ba\u03b1\u1f76 \u03c4\u1f78 \u03c0\u1f73\u03bc\u03c0\u03c4\u03bf\u03bd<\/a> <\/strong>\u03c0\u03c1\u03bf\u03c3\u03b8\u1f75\u03c3\u03b5\u03b9 \u1f10\u03c0\u1fbd \u03b1\u1f50\u03c4\u1f79 \u03c4\u1f77\u03bd\u03bf\u03c2 \u1f10\u03c3\u03c4\u1f77\u03bd \u03b1\u1f50\u03c4\u1ff7 \u1f00\u03c0\u03bf\u03b4\u1f7d\u03c3\u03b5\u03b9 \u1f97 \u1f21\u03bc\u1f73\u03c1\u1fb3 \u1f10\u03bb\u03b5\u03b3\u03c7\u03b8\u1fc7<\/td>\n\u1f00\u03c0\u1f78 \u03c0\u03b1\u03bd\u03c4\u1f78\u03c2 \u03c0\u03c1\u1f71\u03b3\u03bc\u03b1\u03c4\u03bf\u03c2, \u03bf\u1f57 \u1f64\u03bc\u03bf\u03c3\u03b5<\/a> <\/strong>\u03c0\u03b5\u03c1\u1f76 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f00\u03b4\u1f77\u03ba\u03c9\u03c2, \u03ba\u03b1\u1f76 \u1f00\u03c0\u03bf\u03c4\u1f77\u03c3\u03b5\u03b9 \u03b1\u1f50\u03c4\u1f78 \u03c4\u1f78 \u03ba\u03b5\u03c6\u1f71\u03bb\u03b1\u03b9\u03bf\u03bd \u03ba\u03b1\u1f76 \u03c4\u1f78 \u1f10\u03c0\u1f77\u03c0\u03b5\u03bc\u03c0\u03c4\u03bf\u03bd<\/a> <\/strong>\u03c0\u03c1\u03bf\u03c3\u03b8\u1f75\u03c3\u03b5\u03b9 \u1f10\u03c0\u1fbf \u03b1\u1f50\u03c4\u1f79\u0387 \u03c4\u1f77\u03bd\u03bf\u03c2 \u1f10\u03c3\u03c4\u1f77\u03bd, \u03b1\u1f50\u03c4\u1ff7 \u1f00\u03c0\u03bf\u03b4\u1f7d\u03c3\u03b5\u03b9 \u1f97 \u1f21\u03bc\u1f73\u03c1\u1fb3 \u1f10\u03bb\u03b5\u03b3\u03c7\u03b8\u1fc7<\/td>\n<\/tr>\n
Leviticus 6:5 (NETS)<\/a><\/td>\nLeviticus 5:24 (English Elpenor)<\/a><\/td>\n<\/tr>\n
because of every matter about that which he swore about unjustly, he shall also repay the capital itself, and he shall add to it one fifth. \u00a0Whosesoever it is, he shall restore to him on the day he should be convicted.<\/td>\nabout which he swore unjustly, he shall even restore it in full; and he shall add to it a fifth part besides; he shall restore it to him whose it is in the day in which he happens to be convicted.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
\n
The Lost Son of Perdition, Part 5<\/em><\/a><\/div>\n
Back to Isaiah 53:10-12, Part 3<\/em><\/a><\/div>\n
Back to Patterns of Evidence: Exodus<\/em><\/a><\/div>\n
Back to Romans, Part 18<\/em><\/a><\/div>\n
Back to Romans, Part 21<\/em><\/a><\/div>\n
Back to Peter’s Third Gospel Proclamation<\/em><\/a><\/div>\n
Back to Christianity, Part 1<\/em><\/a><\/div>\n
Back to Nothing True, Part 3<\/em><\/a><\/div>\n
Back to Who Am I? Part 14<\/em><\/a><\/div>\n
Back to Exploration, Part 12<\/em><\/a><\/div>\n
Back to Balaam, Balak and the 24,000, Part 1<\/em><\/a><\/div>\n
<\/div>\n
\n

<\/a>[1]<\/sup> Romans 9:17 (NET)<\/p>\n

<\/a>[2]<\/sup> Romans 9:6, 7 (NET)<\/p>\n

<\/a>[3]<\/sup> Matthew 3:9 (NET)<\/p>\n

<\/a>[4]<\/sup> Romans 9:8b (NET)<\/p>\n

<\/a>[5]<\/sup> Romans 8:14 (NET)<\/p>\n

<\/a>[6]<\/sup> 1 Corinthians 15:50 (NET) Table<\/a><\/p>\n

<\/a>[7]<\/sup> Acts 13:44-52<\/a>; 14:1-6<\/a>; 14:19, 20<\/a>; Acts 17:1-5<\/a>; 18:5, 6<\/a>; 18:12-17<\/a> and 19:8, 9<\/a><\/p>\n

<\/a>[8]<\/sup> Romans 9:3-5 (NET)<\/p>\n

<\/a>[9]<\/sup> Romans 9:6a (NET)<\/p>\n

<\/a>[10]<\/sup> Romans 11:25b (NET) Table<\/a><\/p>\n

<\/a>[11]<\/sup> Philippians 3:9b (NET)<\/p>\n

<\/a>[12]<\/sup> Romans 11:32 (NET)<\/p>\n

<\/a>[13]<\/sup> \u201cGreek Verbs (Shorter Definitions),\u201d Verbal Moods<\/a><\/p>\n

<\/a>[14]<\/sup> John Gill\u2019s Exposition of the Bible, Romans 11:32<\/a><\/p>\n

<\/a>[15]<\/sup> ibid.<\/em><\/p>\n

<\/a>[16]<\/sup> Acts 13:42, 43<\/a>; 14:1<\/a>; Acts 17:4<\/a>; 18:8<\/a>; and 19:1-7<\/a><\/p>\n

<\/a>[17]<\/sup> John Gill\u2019s Exposition of the Bible, Romans 9:22<\/a><\/p>\n

<\/a>[18]<\/sup> Galatians 5:22, 23a<\/p>\n

<\/a>[19]<\/sup> John 4:14b (NET) Table<\/a><\/p>\n

<\/a>[20]<\/sup> Romans 11:29 (NET)<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

For the scripture says to Pharaoh, Paul quoted (Table below), \u201cFor this very purpose I have raised you up, that I may demonstrate my power in you, and that my name may be proclaimed in all the earth.\u201d[1] \u00a0It occurred … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4534,4892],"tags":[4550,5065,5066,5063,1361,3321,5062,5064,5060,869,1618,2577,1694,1703,1136,2301,1329,1384,5061,1282,1627,1287],"class_list":["post-15624","post","type-post","status-publish","format-standard","hentry","category-section-five","category-the-lost-son-of-perdition","tag-1-corinthians-1550","tag-exodus-916","tag-genesis-2112","tag-hosea-110-11","tag-hosea-223","tag-john-414","tag-lamentations-322-26","tag-leviticus-521-24","tag-matthew-39","tag-philippians-39","tag-romans-1125","tag-romans-1129","tag-romans-1132","tag-romans-1133-36","tag-romans-814","tag-romans-914-18","tag-romans-917","tag-romans-922","tag-romans-93-5","tag-romans-96","tag-romans-96-7","tag-romans-98"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/15624","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=15624"}],"version-history":[{"count":6,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/15624\/revisions"}],"predecessor-version":[{"id":28579,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/15624\/revisions\/28579"}],"wp:attachment":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=15624"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=15624"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=15624"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}