{"id":16177,"date":"2021-01-26T22:05:12","date_gmt":"2021-01-26T16:05:12","guid":{"rendered":"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/?p=16177"},"modified":"2025-12-11T18:17:14","modified_gmt":"2025-12-12T00:17:14","slug":"who-am-i-part-12","status":"publish","type":"post","link":"https:\/\/religiousmind.net\/?p=16177","title":{"rendered":"Who Am I? Part 12"},"content":{"rendered":"

Jesus said, I always do those things that please him<\/em>[1]<\/sup><\/a> (literally: \u201cI the pleasing things do always\u201d).<\/p>\n

\u201cHow?\u201d I ask.\u00a0 I couldn\u2019t even say, \u201cI always<\/em> lie<\/a>.\u201d<\/p>\n

The Father that dwelleth in me, he doeth the works<\/em>,[2]<\/sup><\/a> Jesus replied.<\/p>\n

But I say<\/em>, Paul wrote, live by the Spirit and you will not carry out<\/a> the desires of the flesh<\/em>.[3]<\/sup><\/a><\/p>\n

I\u2019ve written that I became an atheist<\/a> during my prodigal years.\u00a0 That is technically correct according to the definition that pops up in Google<\/a>: \u201ca person who disbelieves or lacks belief in the existence of God or gods.\u201d\u00a0 I stopped believing in my god of punishment<\/a> for a few years, and I certainly didn\u2019t believe in the existence of any other gods.\u00a0 But I was by no means a practicing atheist.<\/p>\n

<\/a>To become a practicing atheist is at least as difficult as becoming a do-it-yourself-Christian.\u00a0 Atheists exist in a world where God the Father is making Jesus\u2019 enemies a footstool for<\/em> [his] feet<\/em>;[4]<\/sup><\/a> God the Holy Spirit is proving the world wrong concerning sin and righteousness and judgment<\/em>;[5]<\/sup><\/a> and God the Son promised to draw all<\/em>\u2026to myself<\/em>.[6]<\/sup><\/a>\u00a0 The practicing atheist must be ever-vigilant<\/a> to withstand his relentless love while striving to make this world the place where the omnipresent God is not.\u00a0 The atheist philosopher Friedrich Nietzsche<\/a> lamented, \u201cI am afraid we are not rid of God because we still have faith in grammar.\u201d[7]<\/sup><\/a><\/p>\n

It\u2019s probably more meaningful to say that my free will became relatively unfettered from God for a time.\u00a0 Since I didn\u2019t study the Bible in English, much less in Greek, I didn\u2019t know anything about \u1f00\u03c0\u1fbf \u1f10\u03bc\u03b1\u03c5\u03c4\u03bf\u1fe6<\/a>.\u00a0 I didn\u2019t see the connection between \u1f00\u03c0\u1fbf<\/a> \u1f10\u03bc\u03b1\u03c5\u03c4\u03bf\u1fe6<\/a> and \u03b8\u1f73\u03bb\u03b7\u03bc\u03b1<\/a>.\u00a0 I was clueless that the noun \u03b8\u1f73\u03bb\u03b7\u03bc\u03b1<\/a> related to the verb \u03b8\u03ad\u03bb\u03c9<\/a>: \u201cI want.\u201d \u00a0But with my own free will relatively unfettered from God I was about to get a crash course in I want<\/em>.<\/p>\n

The following Gospel harmony provides a glimpse into Jesus\u2019 free will as I want<\/em>:<\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

Matthew 26:36-39a (NET)<\/p>\n<\/td>\n

Mark 14:32-35 (NET)<\/td>\nLuke 22:39-41 (NET)<\/td>\n\n

John 18:1 (NET)<\/p>\n<\/td>\n<\/tr>\n

<\/td>\n<\/td>\n<\/td>\nWhen he had said these things (John 13:31-17:26<\/a>),<\/td>\n<\/tr>\n
Then Jesus went with them<\/td>\nThen they went<\/td>\nThen Jesus went out and made his way, as he customarily did, to the Mount of Olives, and the[8]<\/sup><\/a> disciples followed him.<\/td>\nJesus went out with his disciples<\/td>\n<\/tr>\n
<\/td>\n<\/td>\n<\/td>\nacross the[9]<\/sup><\/a> Kidron Valley. \u00a0\u00a0There was an orchard there,<\/td>\n<\/tr>\n
to a place called Gethsemane,[10]<\/sup><\/a><\/td>\nto a place called Gethsemane,[11]<\/sup><\/a><\/td>\n<\/td>\n<\/td>\n<\/tr>\n
<\/td>\n<\/td>\nWhen he came to the place,<\/td>\n<\/td>\n<\/tr>\n
<\/td>\n<\/td>\n<\/td>\nand he and his disciples went into it.<\/td>\n<\/tr>\n
and he said to the disciples,<\/td>\nand Jesus said to his disciples,<\/td>\nhe said to them,<\/td>\n<\/td>\n<\/tr>\n
\u201cSit here while I go over there and pray.\u201d<\/td>\n\u201cSit here while I pray.\u201d<\/td>\n<\/td>\n<\/td>\n<\/tr>\n
<\/td>\n<\/td>\n\u201cPray that you will not fall into temptation.\u201d<\/td>\n<\/td>\n<\/tr>\n
He took with him Peter and the two sons of Zebedee, and he became anguished and distressed. \u00a0Then he[12]<\/sup><\/a> said to them, \u201cMy soul is deeply grieved, even to the point of death. \u00a0Remain here and stay awake with me.\u201d<\/td>\nHe took Peter, James,[13]<\/sup><\/a> and John[14]<\/sup><\/a> with him,[15]<\/sup><\/a> and became very troubled and distressed. \u00a0He said to them, \u201cMy soul is deeply grieved, even to the point of death. \u00a0Remain here and stay alert.\u201d<\/td>\n<\/td>\n<\/td>\n<\/tr>\n
Going a little farther, he threw himself down with his face to the ground and prayed,<\/td>\nGoing a little farther, he threw[16]<\/sup><\/a> himself to the ground and prayed<\/td>\nHe went away from them about a stone\u2019s throw, knelt down, and prayed,<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nthat if it were possible the hour would pass from him.<\/td>\n<\/td>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Jesus\u2019 will here, what He wanted, was not to be tortured to death.\u00a0 My Father, if possible, let this cup pass<\/em>[17]<\/sup><\/a> from me!<\/em>[18]<\/sup><\/a> He prayed according to Matthew\u2019s Gospel narrative.\u00a0 Abba, Father, all things are possible for you<\/em>, Mark\u2019s Gospel narrative clarified.\u00a0 Take this cup away from me<\/em>.[19]<\/sup><\/a>\u00a0 This is perfectly intelligible to me.<\/p>\n

I want to live, not to die.\u00a0 If I must die, I want that death to be as easy as possible.\u00a0 Viewed this way Jesus\u2019 expressed a fundamental aspect of the human will.\u00a0 But viewed in the context of his own life and words, I get a very different picture.\u00a0 He had already stated quite publicly (John 12:27, 28a NET):<\/p>\n

\u201cNow my soul is greatly distressed.\u00a0 And what should I say? \u2018Father, deliver me from this hour\u2019?\u00a0 No, but for this very reason I have come to this hour. \u00a0Father, glorify your name.\u201d<\/p><\/blockquote>\n

And then privately, alone in prayer with his Father, He did exactly that: He prayed that if it were possible the hour would pass from him<\/em>.[20]<\/sup><\/a>\u00a0 This is so pathetically human I can hear the pre-echo of Paul\u2019s lament: Wretched man that I am! \u00a0Who will rescue me from this body of death?<\/em>[21]<\/sup><\/a> \u00a0Jesus\u2019 prayer was more nuanced, however, than I\u2019ve made it seem.\u00a0 His free will was more constrained by the will of his Father.<\/p>\n\n\n\n\n\n\n\n
\n

Matthew 26:39b (NET)<\/p>\n<\/td>\n

Mark 14:36 (NET)<\/td>\n\n

Luke 22:42 (NET)<\/p>\n<\/td>\n<\/tr>\n

<\/td>\nHe said,<\/td>\n<\/td>\n<\/tr>\n
\u201cMy Father, if possible,<\/td>\n\u201cAbba, Father, all things are possible for you.<\/td>\n<\/td>\n<\/tr>\n
<\/td>\n<\/td>\n\u201cFather, if you are willing,<\/td>\n<\/tr>\n
let this cup pass<\/a> from me! \u00a0Yet not what I will, but what you will.\u201d<\/td>\nTake this cup away from me. \u00a0Yet not what I will, but what you will.\u201d<\/td>\ntake this cup away[22]<\/sup><\/a> from me. \u00a0Yet not my will but yours be done.\u201d<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Jesus\u2019 will was subordinate to his Father\u2019s will (letter C of the throne diagram<\/a>).\u00a0 Father, if you are willing<\/em> (\u03b5\u1f30<\/a> \u03b2\u03bf\u1f7b\u03bb\u03b5\u03b9<\/a>), He prayed before his request in Luke\u2019s Gospel narrative.\u00a0 Yet not my will<\/em> (\u03c0\u03bb\u1f74\u03bd<\/a> \u03bc\u1f74<\/a> \u03c4\u1f78<\/a> \u03b8\u1f73\u03bb\u03b7\u03bc\u03b1<\/a> \u03bc\u03bf\u03c5<\/a>), followed his request, but yours be done <\/em>(\u1f00\u03bb\u03bb\u1f70<\/a> \u03c4\u1f78 \u03c3\u1f78\u03bd<\/a> \u03b3\u03b9\u03bd\u1f73\u03c3\u03b8\u03c9<\/a>).\u00a0 Matthew\u2019s and Mark\u2019s Gospel narratives had the following after Jesus\u2019 request:<\/p>\n\n\n\n\n\n\n
\n

Matthew 26:39c (NET)<\/p>\n<\/td>\n

\n

Mark 14:36c (NET)<\/p>\n<\/td>\n<\/tr>\n

Yet not what I will, but what you will.<\/td>\nYet not what I will, but what you will.<\/td>\n<\/tr>\n
\n

Matthew 26:39c (NET Parallel Greek)<\/p>\n<\/td>\n

\n

Mark 14:36c (NET Parallel Greek)<\/p>\n<\/td>\n<\/tr>\n

\u03c0\u03bb\u1f74\u03bd \u03bf\u1f50\u03c7<\/a> \u1f61\u03c2<\/a> \u1f10\u03b3\u1f7c<\/a> \u03b8\u1f73\u03bb\u03c9<\/a> \u1f00\u03bb\u03bb\u1fbf<\/a> \u1f61\u03c2 \u03c3\u1f7b<\/a><\/td>\n\u1f00\u03bb\u03bb\u1fbf \u03bf\u1f50<\/a> \u03c4\u1f77<\/a> \u1f10\u03b3\u1f7c \u03b8\u1f73\u03bb\u03c9 \u1f00\u03bb\u03bb\u1f70 \u03c4\u1f77 \u03c3\u1f7b<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Though I didn\u2019t study the Bible, this story was unavoidable as Easter approached.\u00a0 I don\u2019t recall it being presented as a Gospel harmony.\u00a0 We were Protestant.\u00a0 Visual aids were not generally used upstairs in gownup church.\u00a0 I do remember flipping back and forth between Gospel accounts during sermons.\u00a0 That\u2019s how I knew<\/a> they \u201cneeded\u201d harmonizing.<\/p>\n

As a boy I found it embarrassing, even a little disconcerting, how much Jesus feared death.\u00a0 I\u2019m sure preachers tried to explain how it wasn\u2019t a fear of death, but that just seemed like a cover for their own embarrassment over Jesus\u2019 lack of machismo.\u00a0 Besides, Jesus was so perfect, it was all going to work out okay in the end\u2014for Him.\u00a0 What follows always seemed like the point of the story to me.<\/p>\n\n\n\n\n\n\n
\n

Matthew 26:40, 41 (NET)<\/p>\n<\/td>\n

\n

Mark 14:37, 38 (NET)<\/p>\n<\/td>\n<\/tr>\n

Then he came to the disciples and found them sleeping. \u00a0He said to Peter,<\/td>\nThen he came and found them sleeping, and said to Peter,<\/td>\n<\/tr>\n
<\/td>\n\u201cSimon, are you sleeping?<\/td>\n<\/tr>\n
\u201cSo, couldn\u2019t you stay awake with me for one hour? \u00a0Stay awake and pray that you will not fall into temptation. \u00a0The spirit is willing, but the flesh is weak.\u201d<\/td>\nCouldn\u2019t you stay awake for one hour? \u00a0Stay awake and pray that you will not fall[23]<\/sup><\/a> into temptation. \u00a0The spirit is willing, but the flesh is weak.\u201d<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

I thought I needed to be stronger than Peter and the other disciples, stronger even than Jesus perhaps:<\/p>\n

If you can force your heart and nerve and sinew<\/em><\/p>\n

\u00a0\u00a0 To serve your turn long after they are gone,<\/em><\/p>\n

And so hold on when there is nothing in you<\/em><\/p>\n

\u00a0\u00a0 Except the Will which says to them: \u201cHold on\u201d;[24]<\/sup><\/a><\/em><\/p><\/blockquote>\n

[Jesus] did not need anyone to testify about man, for he knew what was in man<\/em>.[25]<\/sup><\/a>\u00a0 For we do not have a high priest incapable of sympathizing with our weaknesses, but one who has been tempted in every way just as we are, yet without sin<\/em>.[26]<\/sup><\/a>\u00a0 But I missed completely that when Jesus said, The spirit is willing, but the flesh is weak<\/em>, He referred primarily to Himself.\u00a0 He wasn\u2019t chiding his disciples so much as empathizing with them, as he continued to wrestle in prayer with the weakness of his own flesh.<\/p>\n\n\n\n\n\n\n
\n

Matthew 26:42 (NET)<\/p>\n<\/td>\n

Mark 14:39 (NET)<\/td>\n\n

Luke 22:43 ,44 (NET)<\/p>\n<\/td>\n<\/tr>\n

He went away a second time and prayed,<\/td>\nHe went away again and prayed the same thing.<\/td>\n<\/td>\n<\/tr>\n
<\/td>\n<\/td>\nThen an angel from heaven appeared to him and strengthened him. \u00a0And in his anguish he prayed more earnestly, and his sweat was like drops of blood falling to the ground.<\/td>\n<\/tr>\n
\u201cMy Father, if this cup[27]<\/sup><\/a> cannot be taken away[28]<\/sup><\/a> unless I drink it, your will must be done.\u201d<\/td>\n<\/td>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

An argument could be made<\/a> that the angel from heaven<\/em> didn\u2019t appear until Jesus\u2019 third prayer session.\u00a0 I placed this appearance in the second because I know what comes next.\u00a0 We are taken from a scene of Jesus in anguish<\/em> praying more earnestly<\/em> with sweat<\/em>\u2026like drops of blood <\/em>to a scene where Jesus is terrifyingly calm.\u00a0 These scenes are separated not by decades, nor years, not months, nor weeks, not even days: It was only a matter of moments before Jesus asked Peter and the other disciples: How then would the scriptures that say it must happen this way be fulfilled?<\/em>[29]<\/sup><\/a><\/p>\n

Despite my attempt to add a few moments here the angel may not have appeared before Jesus prayed: My Father, if this cup cannot be taken away unless I drink it, your will must be done<\/em>.\u00a0 The clause your will must be done<\/em> (\u03b3\u03b5\u03bd\u03b7\u03b8\u1f75\u03c4\u03c9 \u03c4\u1f78 \u03b8\u1f73\u03bb\u03b7\u03bc\u03b1 \u03c3\u03bf\u03c5) struck me as I consider free will in general and Jesus\u2019 free will in particular.\u00a0 The subject, your will<\/em>, is \u03c4\u1f78<\/a> \u03b8\u1f73\u03bb\u03b7\u03bc\u03b1<\/a> \u03c3\u03bf\u03c5<\/a>.\u00a0 The NET translators chose must be done <\/em>for the verb \u03b3\u03b5\u03bd\u03b7\u03b8\u1f75\u03c4\u03c9<\/a>, a passive imperative form of \u03b3\u03af\u03bd\u03bf\u03bc\u03b1\u03b9<\/a>.\u00a0 I laughed out loud at a passive imperative.<\/p>\n

It was clear that must <\/em>was intended to convey the imperative aspect and be done<\/em> the passive aspect.\u00a0 But I couldn\u2019t grasp whether the imperative aspect should hold sway (your will must be done <\/em>by me), or the passive aspect (your will must be done <\/em>to me). \u00a0Gary Gagliardi\u2019s<\/a> insight on Christ’s Words — The Mysteries of Jesus’s Greek Revealed<\/a> was helpful here:<\/p>\n

The word translated as “be” means “to become,” that is, to enter into a new state. In Greek, especially as used by Jesus, it is the opposite of “being,” which is existence in the current state. It is in a form that doesn’t exist in English, the 3rd person command in the passive. In translation a 3rd person command is usually translated with a leading “let”, so “let your.”<\/em><\/p><\/blockquote>\n

Mr. Gagliardi\u2019s translation, \u201clet your desire come into being,\u201d seemed like a perfect solution until I tried to make it more concrete with a simpler command: one in authority says, \u201cI want you to wash the dishes.\u201d\u00a0 \u201cLet your desire come into being,\u201d rings true if the one under authority says it on the way to washing the dishes.\u00a0 But if the one under authority simply stands there, or sits there, and says, \u201cLet your desire come into being,\u201d I have a fairly practical demonstration of James\u2019 maxim (James 2:17 KJV):<\/p>\n

Even so faith, if it hath not works, is dead, being alone.<\/p><\/blockquote>\n

The translation alone <\/em>for the Greek word \u1f11\u03b1\u03c5\u03c4\u1f75\u03bd<\/a> (NET: itself<\/em>) seems to strengthen the connection to a later statement: You see<\/em>[30]<\/sup><\/a> that a person is justified by works and not by faith alone <\/em>(\u03bc\u1f79\u03bd\u03bf\u03bd<\/a>, a form of \u03bc\u03cc\u03bd\u03bf\u03c2<\/a>; KJV: only<\/em>).[31]<\/sup><\/a>\u00a0 Jesus presented this same issue to the chief priests and elders of the people<\/em><\/a> as a question (Matthew 21:28-31a NET):<\/p>\n

What do you think? \u00a0A man had two sons. \u00a0He went to the first and said, \u2018Son, go and work in the<\/a> vineyard today\u2019 [Table<\/a>]<\/em>. \u00a0The boy answered, \u2018I will (\u03b8\u1f73\u03bb\u03c9<\/a>)<\/em> not.\u2019 \u00a0But later he had a change of heart and went. \u00a0The father went<\/a> to the other<\/a> son and said the same thing. \u00a0This boy answered, \u2018I will, sir (\u1f10\u03b3\u1f7d<\/a>, \u03ba\u1f7b\u03c1\u03b9\u03b5<\/a>)<\/em>,\u2019 but did not go. \u00a0Which of the two did (\u1f10\u03c0\u03bf\u1f77\u03b7\u03c3\u03b5\u03bd<\/a>, a form of \u03c0\u03bf\u03b9\u03ad\u03c9<\/a>)<\/em> his father\u2019s will (\u03b8\u1f73\u03bb\u03b7\u03bc\u03b1<\/a>) [Table<\/a>]<\/em>?<\/p><\/blockquote>\n

The works are so integrated into the faith we would probably call it faithworks <\/em>if we were physicists.\u00a0 But who does these faithworks<\/em>?\u00a0 Do I do them as continuous acts of my own free will or do they come from God?\u00a0 I expressed my current bias clearly at the beginning of this essay: The Father that dwelleth in me, <\/em>Jesus said, he doeth the works<\/em>.[32]<\/sup><\/a><\/p>\n

The scene of Jesus\u2019 anguish in prayer continued:<\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

Matthew 26:43-46 (NET)<\/p>\n<\/td>\n

Mark 14:40-42 (NET)<\/td>\n\n

Luke 22:45, 46 (NET)<\/p>\n<\/td>\n<\/tr>\n

<\/td>\n<\/td>\nWhen he got up from prayer,<\/td>\n<\/tr>\n
He came again and found[33]<\/sup><\/a> them sleeping;<\/td>\nWhen he came[34]<\/sup><\/a> again he found them sleeping;<\/td>\nhe came to the disciples and found them sleeping,<\/td>\n<\/tr>\n
<\/td>\n<\/td>\nexhausted from grief.<\/td>\n<\/tr>\n
they could not keep their eyes open.<\/td>\nthey could not keep their eyes open.[35]<\/sup><\/a><\/td>\n<\/td>\n<\/tr>\n
.<\/td>\nAnd they did not know what to tell him.<\/td>\n<\/td>\n<\/tr>\n
<\/td>\n<\/td>\nSo he said to them, \u201cWhy are you sleeping? \u00a0Get up and pray that you will not fall into temptation!\u201d<\/td>\n<\/tr>\n
So leaving them again, he went away and prayed for the third time, saying the same thing once more.[36]<\/sup><\/a><\/td>\n<\/td>\n<\/td>\n<\/tr>\n
Then he came to the[37]<\/sup><\/a> disciples and said to them, \u201cAre you still sleeping and resting?<\/td>\nHe came a third time and said to them, \u201cAre you still sleeping and resting?<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nEnough of that!<\/td>\n<\/td>\n<\/tr>\n
Look, the hour is approaching, and the Son of Man is betrayed into the hands of sinners. \u00a0Get up, let us go. \u00a0Look! \u00a0My betrayer is approaching!\u201d<\/td>\nThe hour has come. \u00a0Look, the Son of Man is betrayed into the hands of sinners. \u00a0Get up, let us go. \u00a0Look! \u00a0My betrayer is approaching!\u201d<\/td>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

And that abruptly we are in a new scene: Jesus is back, large and in charge, and terrifyingly calm.\u00a0 It is probably time to call terrifyingly calm<\/em> what it actually is: the peace<\/em> (\u03b5\u1f30\u03c1\u1f75\u03bd\u03b7<\/a>) of God that surpasses all understanding<\/em>,[38]<\/sup><\/a> an aspect of the fruit of the Spirit<\/a>.\u00a0 Jesus, strengthened by an angel from heaven, prayed in anguish as the human response exemplified by his disciples was to sleep.\u00a0 Jesus exhibited the peace of God that surpasses all understanding<\/em> when the human response exemplified by his disciples was fight (Matthew 26:51-54<\/a>; Mark 14:47-49<\/a>; Luke 22:49-52<\/a>; John 18:10, 11<\/a>) or flight (Matthew 26:56<\/a>; Mark 14:50-52<\/a>).<\/p>\n

It becomes more and more impossible for me to believe that Jesus subordinated his will\u2014\u201cI want not to be tortured to death\u201d\u2014to his Father\u2019s will by an act of his own free will, which was\u2014\u201cI want not to be tortured to death\u201d at that moment. The apparent choices, willpower or the indwelling Spirit of God, are listed in a tabular form:<\/p>\n\n\n\n\n
\n

Willpower<\/p>\n<\/td>\n

\n

The Indwelling Spirit of God<\/p>\n<\/td>\n<\/tr>\n

If you can force your heart and nerve and sinew<\/p>\n

To serve your turn long after they are gone,<\/p>\n

And so hold on when there is nothing in you<\/p>\n

Except the Will which says to them: \u201cHold on\u201d;<\/td>\n

The Father that dwelleth in me, he doeth the works<\/em>.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

But that\u2019s Jesus.\u00a0 What about me?\u00a0 For it is God<\/a> which worketh in you<\/em>, Paul wrote to those who believe Jesus, both to will and to do of his good pleasure<\/em>.[39]<\/sup><\/a><\/p>\n

The Greek word translated worketh <\/em>is \u1f10\u03bd\u03b5\u03c1\u03b3\u1ff6\u03bd<\/a> (a form of \u1f10\u03bd\u03b5\u03c1\u03b3\u03ad\u03c9<\/a>).\u00a0 The word translated to will<\/em> is \u03b8\u1f73\u03bb\u03b5\u03b9\u03bd<\/a> (a form of \u03b8\u03ad\u03bb\u03c9<\/a>).\u00a0 And the word translated to do<\/em> is \u1f10\u03bd\u03b5\u03c1\u03b3\u03b5\u1fd6\u03bd<\/a> (another form of \u1f10\u03bd\u03b5\u03c1\u03b3\u03ad\u03c9).<\/p>\n

To conclude I\u2019ll consider the passive imperative \u03b3\u03b5\u03bd\u03b7\u03b8\u1f75\u03c4\u03c9<\/a> again, not as a bad joke but as a source of real insight.\u00a0 I\u2019m more confident that your will must be done <\/em>by the Father<\/a> that dwelleth in me, he doeth the works<\/em>. \u00a0But there is an aspect of your will must be done <\/em>to me as well here:<\/p>\n\n\n\n\n
\n

Matthew 26:45b, 46 (NET)<\/p>\n<\/td>\n

\n

Mark 14:41b, 42 (NET)<\/p>\n<\/td>\n<\/tr>\n

Look, the hour is approaching, and the Son of Man is betrayed into the hands of sinners\u2026My betrayer is approaching!\u201d<\/td>\nThe hour has come. \u00a0Look, the Son of Man is betrayed into the hands of sinners\u2026My betrayer is approaching!\u201d<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

The Greek word translated betrayed <\/em>is \u03c0\u03b1\u03c1\u03b1\u03b4\u1f77\u03b4\u03bf\u03c4\u03b1\u03b9<\/a> (a form of \u03c0\u03b1\u03c1\u03b1\u03b4\u03af\u03b4\u03c9\u03bc\u03b9<\/a>).\u00a0 The same word was translated will be handed over <\/em>when Jesus told his disciples<\/em><\/a>, You know that after two days the Passover is coming, and the Son of Man will be handed over<\/em> (\u03c0\u03b1\u03c1\u03b1\u03b4\u1f77\u03b4\u03bf\u03c4\u03b1\u03b9) to be crucified<\/em>.[40]<\/sup><\/a>\u00a0 It was translated is delivered<\/em> in the KJV when Jesus taught his disciples, and said unto them, The Son of man is delivered <\/em>(\u03c0\u03b1\u03c1\u03b1\u03b4\u1f77\u03b4\u03bf\u03c4\u03b1\u03b9) into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third<\/em>[41]<\/sup><\/a> day<\/em>.[42]<\/sup><\/a><\/p>\n

Though the emphasis above may be on the betrayer <\/em>(\u03c0\u03b1\u03c1\u03b1\u03b4\u03b9\u03b4\u03bf\u1f7b\u03c2<\/a>, another form of \u03c0\u03b1\u03c1\u03b1\u03b4\u03af\u03b4\u03c9\u03bc\u03b9) Judas Iscariot, Jesus was handed over<\/em> and delivered <\/em>by God the Father long before Judas was born: How then would the scriptures that say it must happen this way be fulfilled?<\/em>[43]<\/sup><\/a>\u00a0 For God so loved the world, that he gave his<\/a> only begotten<\/em> (\u03bc\u03bf\u03bd\u03bf\u03b3\u03b5\u03bd\u1fc6<\/a>, a form of \u03bc\u03bf\u03bd\u03bf\u03b3\u03b5\u03bd\u03ae\u03c2<\/a>) Son, that whosoever believeth in him should not perish, but have everlasting life<\/em>.[44]<\/sup><\/a>\u00a0 Yet none of this was contrary to <\/em>Jesus\u2019 own free will (John 10:17, 18 NET).<\/p>\n

This is why the Father loves me\u2014because I lay down my life, so that I may take it back again. \u00a0No one takes it away from me, but I lay it down of my own free will. [45]<\/sup><\/a> \u00a0I have the authority to lay it down, and I have the authority to take it back again. \u00a0This commandment I received from my Father.<\/em><\/p><\/blockquote>\n

This leads me to a third aspect: your will must be done <\/em>through me.\u00a0 Whether this aspect is implicit in the passive imperative \u03b3\u03b5\u03bd\u03b7\u03b8\u1f75\u03c4\u03c9 or not, it is revealed in this story.\u00a0 These three aspects are difficult for me to hold in my mind simultaneously as one whole (not unlike the nine aspects of the fruit of the Spirit<\/a>).\u00a0 Those who believe have God\u2019s promise to guide us through this and every faithwork<\/em>.<\/p>\n\n\n\n\n\n\n
\n

Masoretic Text<\/p>\n<\/td>\n

Septuagint<\/td>\n<\/tr>\n
Isaiah 55:10, 11 (Tanakh)<\/td>\nIsaiah 55:10, 11 (NET)<\/td>\nIsaiah 55:10, 11 (NETS)<\/td>\n\n

Isaiah 55:10, 11 (English Elpenor)<\/p>\n<\/td>\n<\/tr>\n

For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:<\/td>\nThe rain and snow fall from the sky and do not return, but instead water the earth and make it produce and yield crops, and provide seed for the planter and food for those who must eat.<\/td>\nFor as rain or snow comes down from heaven and will not return until it has soaked the earth and brought forth and blossomed and given seed to the sower and bread for food,<\/td>\nFor as rain shall come down, or snow, from heaven, and shall not return until it have saturated the earth, and it bring forth, and bud, and give seed to the sower, and bread for food:<\/td>\n<\/tr>\n
So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.<\/td>\nIn the same way, the promise that I make does not return to me, having accomplished nothing. \u00a0No, it is realized as I desire and is fulfilled as I intend.\u201d<\/td>\nso shall my word be, whatever goes out from my mouth; it shall not return until whatever I have willed (\u1f20\u03b8\u1f73\u03bb\u03b7\u03c3\u03b1<\/a>) is fulfilled, and I will prosper your ways and my commandments.<\/td>\nso shall my word be, whatever shall proceed out of my mouth, it shall by no means turn back, until all the things which I willed (\u1f20\u03b8\u1f73\u03bb\u03b7\u03c3\u03b1<\/a>) shall have been accomplished; and I will make thy[46]<\/sup><\/a> ways prosperous, and [will effect] my commands.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Tables comparing Isaiah 55:10<\/a> and 55:11<\/a> in the Tanakh, KJV and NET, and comparing Isaiah 55:10<\/a> and 55:11<\/a> in the Septuagint (BLB and Elpenor), and tables comparing Matthew 26:36<\/a>; 26:38, 39<\/a>; Mark 14:32, 33<\/a>; 14:35<\/a>; Luke 22:39<\/a>; John 18:1<\/a>; Luke 22:42<\/a>; Mark 14:38<\/a>; Matthew 26:42<\/a>; James 2:24<\/a>; Matthew 26:43-45<\/a>; Mark 14:40<\/a> and 9:31<\/a> in the NET and KJV follow.<\/p>\n\n\n\n\n
\n

<\/a>Isaiah 55:10 (Tanakh)<\/a><\/p>\n<\/td>\n

\n

Isaiah 55:10 (KJV)<\/a><\/p>\n<\/td>\n

\n

Isaiah 55:10 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:<\/td>\nFor as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:<\/td>\nThe rain and snow fall from the sky and do not return, but instead water the earth and make it produce and yield crops, and provide seed for the planter and food for those who must eat.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Isaiah 55:10 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Isaiah 55:10 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f61\u03c2 \u03b3\u1f70\u03c1 \u1f10\u1f70\u03bd<\/a> <\/strong>\u03ba\u03b1\u03c4\u03b1\u03b2\u1fc7 \u1f51\u03b5\u03c4\u1f78\u03c2 \u1f22 \u03c7\u03b9\u1f7c\u03bd \u1f10\u03ba \u03c4\u03bf\u1fe6 \u03bf\u1f50\u03c1\u03b1\u03bd\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u03bf\u1f50 \u03bc\u1f74 \u1f00\u03c0\u03bf\u03c3\u03c4\u03c1\u03b1\u03c6\u1fc7 \u1f15\u03c9\u03c2 \u1f02\u03bd \u03bc\u03b5\u03b8\u1f7b\u03c3\u1fc3 \u03c4\u1f74\u03bd \u03b3\u1fc6\u03bd \u03ba\u03b1\u1f76 \u1f10\u03ba\u03c4\u1f73\u03ba\u1fc3 \u03ba\u03b1\u1f76 \u1f10\u03ba\u03b2\u03bb\u03b1\u03c3\u03c4\u1f75\u03c3\u1fc3 \u03ba\u03b1\u1f76 \u03b4\u1ff7 \u03c3\u03c0\u1f73\u03c1\u03bc\u03b1 \u03c4\u1ff7 \u03c3\u03c0\u03b5\u1f77\u03c1\u03bf\u03bd\u03c4\u03b9<\/a> <\/strong>\u03ba\u03b1\u1f76 \u1f04\u03c1\u03c4\u03bf\u03bd \u03b5\u1f30\u03c2 \u03b2\u03c1\u1ff6\u03c3\u03b9\u03bd<\/td>\n\u1f61\u03c2 \u03b3\u1f70\u03c1 \u1f02\u03bd<\/a> <\/strong>\u03ba\u03b1\u03c4\u03b1\u03b2\u1fc7 \u1f41<\/a> <\/strong>\u1f51\u03b5\u03c4\u1f78\u03c2 \u1f22 \u03c7\u03b9\u1f7c\u03bd \u1f10\u03ba \u03c4\u03bf\u1fe6 \u03bf\u1f50\u03c1\u03b1\u03bd\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u03bf\u1f50 \u03bc\u1f74 \u1f00\u03c0\u03bf\u03c3\u03c4\u03c1\u03b1\u03c6\u1fc7, \u1f15\u03c9\u03c2 \u1f02\u03bd \u03bc\u03b5\u03b8\u1f7b\u03c3\u1fc3 \u03c4\u1f74\u03bd \u03b3\u1fc6\u03bd, \u03ba\u03b1\u1f76 \u1f10\u03ba\u03c4\u1f73\u03ba\u1fc3 \u03ba\u03b1\u1f76 \u1f10\u03ba\u03b2\u03bb\u03b1\u03c3\u03c4\u1f75\u03c3\u1fc3 \u03ba\u03b1\u1f76 \u03b4\u1ff7 \u03c3\u03c0\u1f73\u03c1\u03bc\u03b1 \u03c4\u1ff7 \u03c3\u03c0\u03b5\u1f77\u03c1\u03b1\u03bd\u03c4\u03b9<\/a> <\/strong>\u03ba\u03b1\u1f76 \u1f04\u03c1\u03c4\u03bf\u03bd \u03b5\u1f30\u03c2 \u03b2\u03c1\u1ff6\u03c3\u03b9\u03bd<\/td>\n<\/tr>\n
\n

Isaiah 55:10 (NETS)<\/a><\/p>\n<\/td>\n

\n

Isaiah 55:10 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

For as rain or snow comes down from heaven and will not return until it has soaked the earth and brought forth and blossomed and given seed to the sower and bread for food,<\/td>\nFor as rain shall come down, or snow, from heaven, and shall not return until it have saturated the earth, and it bring forth, and bud, and give seed to the sower, and bread for food:<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Isaiah 55:11 (Tanakh)<\/a><\/p>\n<\/td>\n

Isaiah 55:11 (KJV)<\/a><\/td>\n\n

Isaiah 55:11 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.<\/td>\nSo shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.<\/td>\nIn the same way, the promise that I make does not return to me, having accomplished nothing. \u00a0No, it is realized as I desire and is fulfilled as I intend.\u201d<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Isaiah 55:11 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Isaiah 55:11 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03bf\u1f55\u03c4\u03c9\u03c2 \u1f14\u03c3\u03c4\u03b1\u03b9 \u03c4\u1f78 \u1fe5\u1fc6\u03bc\u1f71 \u03bc\u03bf\u03c5 \u1f43 \u1f10\u1f70\u03bd \u1f10\u03be\u1f73\u03bb\u03b8\u1fc3 \u1f10\u03ba \u03c4\u03bf\u1fe6 \u03c3\u03c4\u1f79\u03bc\u03b1\u03c4\u1f79\u03c2 \u03bc\u03bf\u03c5 \u03bf\u1f50 \u03bc\u1f74 \u1f00\u03c0\u03bf\u03c3\u03c4\u03c1\u03b1\u03c6\u1fc7 \u1f15\u03c9\u03c2 \u1f02\u03bd \u03c3\u03c5\u03bd\u03c4\u03b5\u03bb\u03b5\u03c3\u03b8\u1fc7<\/a> <\/strong>\u1f45\u03c3\u03b1 \u1f20\u03b8\u1f73\u03bb\u03b7\u03c3\u03b1 \u03ba\u03b1\u1f76 \u03b5\u1f50\u03bf\u03b4\u1f7d\u03c3\u03c9 \u03c4\u1f70\u03c2 \u1f41\u03b4\u03bf\u1f7b\u03c2 \u03c3\u03bf\u03c5<\/a> <\/strong>\u03ba\u03b1\u1f76 \u03c4\u1f70 \u1f10\u03bd\u03c4\u1f71\u03bb\u03bc\u03b1\u03c4\u1f71 \u03bc\u03bf\u03c5<\/td>\n\u03bf\u1f55\u03c4\u03c9\u03c2 \u1f14\u03c3\u03c4\u03b1\u03b9 \u03c4\u1f78 \u1fe5\u1fc6\u03bc\u1f71 \u03bc\u03bf\u03c5, \u1f43 \u1f10\u1f70\u03bd \u1f10\u03be\u1f73\u03bb\u03b8\u1fc3 \u1f10\u03ba \u03c4\u03bf\u1fe6 \u03c3\u03c4\u1f79\u03bc\u03b1\u03c4\u1f79\u03c2 \u03bc\u03bf\u03c5, \u03bf\u1f50 \u03bc\u1f74 \u1f00\u03c0\u03bf\u03c3\u03c4\u03c1\u03b1\u03c6\u1fc7, \u1f15\u03c9\u03c2 \u1f02\u03bd \u03c4\u03b5\u03bb\u03b5\u03c3\u03b8\u1fc7<\/a> <\/strong>\u1f45\u03c3\u03b1 \u1f02\u03bd<\/a> <\/strong>\u1f20\u03b8\u1f73\u03bb\u03b7\u03c3\u03b1 \u03ba\u03b1\u1f76 \u03b5\u1f50\u03bf\u03b4\u1f7d\u03c3\u03c9 \u03c4\u1f70\u03c2 \u1f41\u03b4\u03bf\u1f7b\u03c2 \u03bc\u03bf\u03c5<\/a> <\/strong>\u03ba\u03b1\u1f76 \u03c4\u1f70 \u1f10\u03bd\u03c4\u1f71\u03bb\u03bc\u03b1\u03c4\u1f71 \u03bc\u03bf\u03c5<\/td>\n<\/tr>\n
\n

Isaiah 55:11 (NETS)<\/a><\/p>\n<\/td>\n

\n

Isaiah 55:11 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

so shall my word be, whatever goes out from my mouth; it shall not return until whatever I have willed is fulfilled, and I will prosper your ways and my commandments.<\/td>\nso shall my word be, whatever shall proceed out of my mouth, it shall by no means turn back, until all the things which I willed shall have been accomplished; and I will make thy ways prosperous, and [will effect] my commands.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Matthew 26:36 (NET)<\/p>\n<\/td>\n

\n

Matthew 26:36 (KJV)<\/p>\n<\/td>\n<\/tr>\n

Then Jesus went with them to a place called Gethsemane, and he said to the disciples, \u201cSit here while I go over there and pray.\u201d<\/td>\nThen cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03a4\u1f79\u03c4\u03b5 \u1f14\u03c1\u03c7\u03b5\u03c4\u03b1\u03b9 \u03bc\u03b5\u03c4\u1fbf \u03b1\u1f50\u03c4\u1ff6\u03bd \u1f41 \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2 \u03b5\u1f30\u03c2 \u03c7\u03c9\u03c1\u1f77\u03bf\u03bd \u03bb\u03b5\u03b3\u1f79\u03bc\u03b5\u03bd\u03bf\u03bd \u0393\u03b5\u03b8\u03c3\u03b7\u03bc\u03b1\u03bd\u1f76<\/a> <\/strong>\u03ba\u03b1\u1f76 \u03bb\u1f73\u03b3\u03b5\u03b9 \u03c4\u03bf\u1fd6\u03c2 \u03bc\u03b1\u03b8\u03b7\u03c4\u03b1\u1fd6\u03c2\u0387 \u03ba\u03b1\u03b8\u1f77\u03c3\u03b1\u03c4\u03b5 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f15\u03c9\u03c2 [\u03bf\u1f57] \u1f00\u03c0\u03b5\u03bb\u03b8\u1f7c\u03bd \u1f10\u03ba\u03b5\u1fd6 \u03c0\u03c1\u03bf\u03c3\u03b5\u1f7b\u03be\u03c9\u03bc\u03b1\u03b9<\/td>\n\u03c4\u03bf\u03c4\u03b5 \u03b5\u03c1\u03c7\u03b5\u03c4\u03b1\u03b9 \u03bc\u03b5\u03c4 \u03b1\u03c5\u03c4\u03c9\u03bd \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b5\u03b9\u03c2 \u03c7\u03c9\u03c1\u03b9\u03bf\u03bd \u03bb\u03b5\u03b3\u03bf\u03bc\u03b5\u03bd\u03bf\u03bd \u03b3\u03b5\u03b8\u03c3\u03b7\u03bc\u03b1\u03bd\u03b7<\/a> \u03ba\u03b1\u03b9 \u03bb\u03b5\u03b3\u03b5\u03b9 \u03c4\u03bf\u03b9\u03c2 \u03bc\u03b1\u03b8\u03b7\u03c4\u03b1\u03b9\u03c2 \u03ba\u03b1\u03b8\u03b9\u03c3\u03b1\u03c4\u03b5 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b5\u03c9\u03c2 \u03bf\u03c5 \u03b1\u03c0\u03b5\u03bb\u03b8\u03c9\u03bd \u03c0\u03c1\u03bf\u03c3\u03b5\u03c5\u03be\u03c9\u03bc\u03b1\u03b9 \u03b5\u03ba\u03b5\u03b9<\/td>\n\u03c4\u03bf\u03c4\u03b5 \u03b5\u03c1\u03c7\u03b5\u03c4\u03b1\u03b9 \u03bc\u03b5\u03c4 \u03b1\u03c5\u03c4\u03c9\u03bd \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b5\u03b9\u03c2 \u03c7\u03c9\u03c1\u03b9\u03bf\u03bd \u03bb\u03b5\u03b3\u03bf\u03bc\u03b5\u03bd\u03bf\u03bd \u03b3\u03b5\u03b8\u03c3\u03b7\u03bc\u03b1\u03bd\u03b7 \u03ba\u03b1\u03b9 \u03bb\u03b5\u03b3\u03b5\u03b9 \u03c4\u03bf\u03b9\u03c2 \u03bc\u03b1\u03b8\u03b7\u03c4\u03b1\u03b9\u03c2 \u03ba\u03b1\u03b8\u03b9\u03c3\u03b1\u03c4\u03b5 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b5\u03c9\u03c2 \u03bf\u03c5 \u03b1\u03c0\u03b5\u03bb\u03b8\u03c9\u03bd \u03c0\u03c1\u03bf\u03c3\u03b5\u03c5\u03be\u03c9\u03bc\u03b1\u03b9 \u03b5\u03ba\u03b5\u03b9<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Matthew 26:38, 39 (NET)<\/p>\n<\/td>\n

\n

Matthew 26:38, 39 (KJV)<\/p>\n<\/td>\n<\/tr>\n

Then he said to them, \u201cMy soul is deeply grieved, even to the point of death. \u00a0Remain here and stay awake with me.\u201d<\/td>\nThen saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03c4\u1f79\u03c4\u03b5 \u03bb\u1f73\u03b3\u03b5\u03b9 \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2\u0387 \u03c0\u03b5\u03c1\u1f77\u03bb\u03c5\u03c0\u03bf\u03c2 \u1f10\u03c3\u03c4\u03b9\u03bd \u1f21 \u03c8\u03c5\u03c7\u1f75 \u03bc\u03bf\u03c5 \u1f15\u03c9\u03c2 \u03b8\u03b1\u03bd\u1f71\u03c4\u03bf\u03c5\u0387 \u03bc\u03b5\u1f77\u03bd\u03b1\u03c4\u03b5 \u1f67\u03b4\u03b5 \u03ba\u03b1\u1f76 \u03b3\u03c1\u03b7\u03b3\u03bf\u03c1\u03b5\u1fd6\u03c4\u03b5 \u03bc\u03b5\u03c4\u1fbf \u1f10\u03bc\u03bf\u1fe6<\/td>\n\u03c4\u03bf\u03c4\u03b5 \u03bb\u03b5\u03b3\u03b5\u03b9 \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03c0\u03b5\u03c1\u03b9\u03bb\u03c5\u03c0\u03bf\u03c2 \u03b5\u03c3\u03c4\u03b9\u03bd \u03b7 \u03c8\u03c5\u03c7\u03b7 \u03bc\u03bf\u03c5 \u03b5\u03c9\u03c2 \u03b8\u03b1\u03bd\u03b1\u03c4\u03bf\u03c5 \u03bc\u03b5\u03b9\u03bd\u03b1\u03c4\u03b5 \u03c9\u03b4\u03b5 \u03ba\u03b1\u03b9 \u03b3\u03c1\u03b7\u03b3\u03bf\u03c1\u03b5\u03b9\u03c4\u03b5 \u03bc\u03b5\u03c4 \u03b5\u03bc\u03bf\u03c5<\/td>\n\u03c4\u03bf\u03c4\u03b5 \u03bb\u03b5\u03b3\u03b5\u03b9 \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03bf<\/a> \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2<\/a><\/strong> \u03c0\u03b5\u03c1\u03b9\u03bb\u03c5\u03c0\u03bf\u03c2 \u03b5\u03c3\u03c4\u03b9\u03bd \u03b7 \u03c8\u03c5\u03c7\u03b7 \u03bc\u03bf\u03c5 \u03b5\u03c9\u03c2 \u03b8\u03b1\u03bd\u03b1\u03c4\u03bf\u03c5 \u03bc\u03b5\u03b9\u03bd\u03b1\u03c4\u03b5 \u03c9\u03b4\u03b5 \u03ba\u03b1\u03b9 \u03b3\u03c1\u03b7\u03b3\u03bf\u03c1\u03b5\u03b9\u03c4\u03b5 \u03bc\u03b5\u03c4 \u03b5\u03bc\u03bf\u03c5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
Going a little farther, he threw himself down with his face to the ground and prayed, \u201cMy Father, if possible, let this cup pass from me! \u00a0Yet not what I will, but what you will.\u201d<\/td>\nAnd he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03c0\u03c1\u03bf\u03b5\u03bb\u03b8\u1f7c\u03bd \u03bc\u03b9\u03ba\u03c1\u1f78\u03bd \u1f14\u03c0\u03b5\u03c3\u03b5\u03bd \u1f10\u03c0\u1f76 \u03c0\u03c1\u1f79\u03c3\u03c9\u03c0\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c0\u03c1\u03bf\u03c3\u03b5\u03c5\u03c7\u1f79\u03bc\u03b5\u03bd\u03bf\u03c2 \u03ba\u03b1\u1f76 \u03bb\u1f73\u03b3\u03c9\u03bd\u0387 \u03c0\u1f71\u03c4\u03b5\u03c1 \u03bc\u03bf\u03c5, \u03b5\u1f30 \u03b4\u03c5\u03bd\u03b1\u03c4\u1f79\u03bd \u1f10\u03c3\u03c4\u03b9\u03bd, \u03c0\u03b1\u03c1\u03b5\u03bb\u03b8\u1f71\u03c4\u03c9<\/a> <\/strong>\u1f00\u03c0\u1fbf \u1f10\u03bc\u03bf\u1fe6 \u03c4\u1f78 \u03c0\u03bf\u03c4\u1f75\u03c1\u03b9\u03bf\u03bd \u03c4\u03bf\u1fe6\u03c4\u03bf\u0387 \u03c0\u03bb\u1f74\u03bd \u03bf\u1f50\u03c7 \u1f61\u03c2 \u1f10\u03b3\u1f7c \u03b8\u1f73\u03bb\u03c9 \u1f00\u03bb\u03bb\u1fbf \u1f61\u03c2 \u03c3\u1f7b<\/td>\n\u03ba\u03b1\u03b9 \u03c0\u03c1\u03bf\u03b5\u03bb\u03b8\u03c9\u03bd \u03bc\u03b9\u03ba\u03c1\u03bf\u03bd \u03b5\u03c0\u03b5\u03c3\u03b5\u03bd \u03b5\u03c0\u03b9 \u03c0\u03c1\u03bf\u03c3\u03c9\u03c0\u03bf\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5 \u03c0\u03c1\u03bf\u03c3\u03b5\u03c5\u03c7\u03bf\u03bc\u03b5\u03bd\u03bf\u03c2 \u03ba\u03b1\u03b9 \u03bb\u03b5\u03b3\u03c9\u03bd \u03c0\u03b1\u03c4\u03b5\u03c1 \u03bc\u03bf\u03c5 \u03b5\u03b9 \u03b4\u03c5\u03bd\u03b1\u03c4\u03bf\u03bd \u03b5\u03c3\u03c4\u03b9\u03bd \u03c0\u03b1\u03c1\u03b5\u03bb\u03b8\u03b5\u03c4\u03c9<\/a> \u03b1\u03c0 \u03b5\u03bc\u03bf\u03c5 \u03c4\u03bf \u03c0\u03bf\u03c4\u03b7\u03c1\u03b9\u03bf\u03bd \u03c4\u03bf\u03c5\u03c4\u03bf \u03c0\u03bb\u03b7\u03bd \u03bf\u03c5\u03c7 \u03c9\u03c2 \u03b5\u03b3\u03c9 \u03b8\u03b5\u03bb\u03c9 \u03b1\u03bb\u03bb \u03c9\u03c2 \u03c3\u03c5<\/td>\n\u03ba\u03b1\u03b9 \u03c0\u03c1\u03bf\u03c3\u03b5\u03bb\u03b8\u03c9\u03bd \u03bc\u03b9\u03ba\u03c1\u03bf\u03bd \u03b5\u03c0\u03b5\u03c3\u03b5\u03bd \u03b5\u03c0\u03b9 \u03c0\u03c1\u03bf\u03c3\u03c9\u03c0\u03bf\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5 \u03c0\u03c1\u03bf\u03c3\u03b5\u03c5\u03c7\u03bf\u03bc\u03b5\u03bd\u03bf\u03c2 \u03ba\u03b1\u03b9 \u03bb\u03b5\u03b3\u03c9\u03bd \u03c0\u03b1\u03c4\u03b5\u03c1 \u03bc\u03bf\u03c5 \u03b5\u03b9 \u03b4\u03c5\u03bd\u03b1\u03c4\u03bf\u03bd \u03b5\u03c3\u03c4\u03b9\u03bd \u03c0\u03b1\u03c1\u03b5\u03bb\u03b8\u03b5\u03c4\u03c9 \u03b1\u03c0 \u03b5\u03bc\u03bf\u03c5 \u03c4\u03bf \u03c0\u03bf\u03c4\u03b7\u03c1\u03b9\u03bf\u03bd \u03c4\u03bf\u03c5\u03c4\u03bf \u03c0\u03bb\u03b7\u03bd \u03bf\u03c5\u03c7 \u03c9\u03c2 \u03b5\u03b3\u03c9 \u03b8\u03b5\u03bb\u03c9 \u03b1\u03bb\u03bb \u03c9\u03c2 \u03c3\u03c5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Mark 14:32, 33 (NET)<\/p>\n<\/td>\n

\n

Mark 14:32, 33 (KJV)<\/p>\n<\/td>\n<\/tr>\n

Then they went to a place called Gethsemane, and Jesus said to his disciples, \u201cSit here while I pray.\u201d<\/td>\nAnd they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u039a\u03b1\u1f76 \u1f14\u03c1\u03c7\u03bf\u03bd\u03c4\u03b1\u03b9 \u03b5\u1f30\u03c2 \u03c7\u03c9\u03c1\u1f77\u03bf\u03bd \u03bf\u1f57 \u03c4\u1f78 \u1f44\u03bd\u03bf\u03bc\u03b1 \u0393\u03b5\u03b8\u03c3\u03b7\u03bc\u03b1\u03bd\u1f76<\/a> <\/strong>\u03ba\u03b1\u1f76 \u03bb\u1f73\u03b3\u03b5\u03b9 \u03c4\u03bf\u1fd6\u03c2 \u03bc\u03b1\u03b8\u03b7\u03c4\u03b1\u1fd6\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6\u0387 \u03ba\u03b1\u03b8\u1f77\u03c3\u03b1\u03c4\u03b5 \u1f67\u03b4\u03b5 \u1f15\u03c9\u03c2 \u03c0\u03c1\u03bf\u03c3\u03b5\u1f7b\u03be\u03c9\u03bc\u03b1\u03b9<\/td>\n\u03ba\u03b1\u03b9 \u03b5\u03c1\u03c7\u03bf\u03bd\u03c4\u03b1\u03b9 \u03b5\u03b9\u03c2 \u03c7\u03c9\u03c1\u03b9\u03bf\u03bd \u03bf\u03c5 \u03c4\u03bf \u03bf\u03bd\u03bf\u03bc\u03b1 \u03b3\u03b5\u03b8\u03c3\u03b7\u03bc\u03b1\u03bd\u03b7<\/a> \u03ba\u03b1\u03b9 \u03bb\u03b5\u03b3\u03b5\u03b9 \u03c4\u03bf\u03b9\u03c2 \u03bc\u03b1\u03b8\u03b7\u03c4\u03b1\u03b9\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03ba\u03b1\u03b8\u03b9\u03c3\u03b1\u03c4\u03b5 \u03c9\u03b4\u03b5 \u03b5\u03c9\u03c2 \u03c0\u03c1\u03bf\u03c3\u03b5\u03c5\u03be\u03c9\u03bc\u03b1\u03b9<\/td>\n\u03ba\u03b1\u03b9 \u03b5\u03c1\u03c7\u03bf\u03bd\u03c4\u03b1\u03b9 \u03b5\u03b9\u03c2 \u03c7\u03c9\u03c1\u03b9\u03bf\u03bd \u03bf\u03c5 \u03c4\u03bf \u03bf\u03bd\u03bf\u03bc\u03b1 \u03b3\u03b5\u03b8\u03c3\u03b7\u03bc\u03b1\u03bd\u03b7 \u03ba\u03b1\u03b9 \u03bb\u03b5\u03b3\u03b5\u03b9 \u03c4\u03bf\u03b9\u03c2 \u03bc\u03b1\u03b8\u03b7\u03c4\u03b1\u03b9\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03ba\u03b1\u03b8\u03b9\u03c3\u03b1\u03c4\u03b5 \u03c9\u03b4\u03b5 \u03b5\u03c9\u03c2 \u03c0\u03c1\u03bf\u03c3\u03b5\u03c5\u03be\u03c9\u03bc\u03b1\u03b9<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
He took Peter, James, and John with him, and became very troubled and distressed.<\/td>\nAnd he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03c0\u03b1\u03c1\u03b1\u03bb\u03b1\u03bc\u03b2\u1f71\u03bd\u03b5\u03b9 \u03c4\u1f78\u03bd \u03a0\u1f73\u03c4\u03c1\u03bf\u03bd \u03ba\u03b1\u1f76 [\u03c4\u1f78\u03bd<\/a><\/strong>] \u1f38\u1f71\u03ba\u03c9\u03b2\u03bf\u03bd \u03ba\u03b1\u1f76 [\u03c4\u1f78\u03bd<\/a><\/strong>] \u1f38\u03c9\u1f71\u03bd\u03bd\u03b7\u03bd \u03bc\u03b5\u03c4\u1fbf<\/a> \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a><\/strong> \u03ba\u03b1\u1f76 \u1f24\u03c1\u03be\u03b1\u03c4\u03bf \u1f10\u03ba\u03b8\u03b1\u03bc\u03b2\u03b5\u1fd6\u03c3\u03b8\u03b1\u03b9 \u03ba\u03b1\u1f76 \u1f00\u03b4\u03b7\u03bc\u03bf\u03bd\u03b5\u1fd6\u03bd<\/td>\n\u03ba\u03b1\u03b9 \u03c0\u03b1\u03c1\u03b1\u03bb\u03b1\u03bc\u03b2\u03b1\u03bd\u03b5\u03b9 \u03c4\u03bf\u03bd \u03c0\u03b5\u03c4\u03c1\u03bf\u03bd \u03ba\u03b1\u03b9 \u03c4\u03bf\u03bd <\/strong>\u03b9\u03b1\u03ba\u03c9\u03b2\u03bf\u03bd \u03ba\u03b1\u03b9 \u03b9\u03c9\u03b1\u03bd\u03bd\u03b7\u03bd \u03bc\u03b5\u03b8<\/a> \u03b5\u03b1\u03c5\u03c4\u03bf\u03c5<\/a> \u03ba\u03b1\u03b9 \u03b7\u03c1\u03be\u03b1\u03c4\u03bf \u03b5\u03ba\u03b8\u03b1\u03bc\u03b2\u03b5\u03b9\u03c3\u03b8\u03b1\u03b9 \u03ba\u03b1\u03b9 \u03b1\u03b4\u03b7\u03bc\u03bf\u03bd\u03b5\u03b9\u03bd<\/td>\n\u03ba\u03b1\u03b9 \u03c0\u03b1\u03c1\u03b1\u03bb\u03b1\u03bc\u03b2\u03b1\u03bd\u03b5\u03b9 \u03c4\u03bf\u03bd \u03c0\u03b5\u03c4\u03c1\u03bf\u03bd \u03ba\u03b1\u03b9 \u03b9\u03b1\u03ba\u03c9\u03b2\u03bf\u03bd \u03ba\u03b1\u03b9 \u03b9\u03c9\u03b1\u03bd\u03bd\u03b7\u03bd \u03bc\u03b5\u03b8 \u03b5\u03b1\u03c5\u03c4\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03b7\u03c1\u03be\u03b1\u03c4\u03bf \u03b5\u03ba\u03b8\u03b1\u03bc\u03b2\u03b5\u03b9\u03c3\u03b8\u03b1\u03b9 \u03ba\u03b1\u03b9 \u03b1\u03b4\u03b7\u03bc\u03bf\u03bd\u03b5\u03b9\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Mark 14:35 (NET)<\/p>\n<\/td>\n

\n

Mark 14:35 (KJV)<\/p>\n<\/td>\n<\/tr>\n

Going a little farther, he threw himself to the ground and prayed that if it were possible the hour would pass from him.<\/td>\nAnd he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03c0\u03c1\u03bf\u03b5\u03bb\u03b8\u1f7c\u03bd \u03bc\u03b9\u03ba\u03c1\u1f78\u03bd \u1f14\u03c0\u03b9\u03c0\u03c4\u03b5\u03bd<\/a> <\/strong>\u1f10\u03c0\u1f76 \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2 \u03ba\u03b1\u1f76 \u03c0\u03c1\u03bf\u03c3\u03b7\u1f7b\u03c7\u03b5\u03c4\u03bf \u1f35\u03bd\u03b1 \u03b5\u1f30 \u03b4\u03c5\u03bd\u03b1\u03c4\u1f79\u03bd \u1f10\u03c3\u03c4\u03b9\u03bd \u03c0\u03b1\u03c1\u1f73\u03bb\u03b8\u1fc3 \u1f00\u03c0\u1fbf \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f21 \u1f65\u03c1\u03b1<\/td>\n\u03ba\u03b1\u03b9 \u03c0\u03c1\u03bf\u03b5\u03bb\u03b8\u03c9\u03bd \u03bc\u03b9\u03ba\u03c1\u03bf\u03bd \u03b5\u03c0\u03b5\u03c3\u03b5\u03bd<\/a> \u03b5\u03c0\u03b9 \u03c4\u03b7\u03c2 \u03b3\u03b7\u03c2 \u03ba\u03b1\u03b9 \u03c0\u03c1\u03bf\u03c3\u03b7\u03c5\u03c7\u03b5\u03c4\u03bf \u03b9\u03bd\u03b1 \u03b5\u03b9 \u03b4\u03c5\u03bd\u03b1\u03c4\u03bf\u03bd \u03b5\u03c3\u03c4\u03b9\u03bd \u03c0\u03b1\u03c1\u03b5\u03bb\u03b8\u03b7 \u03b1\u03c0 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b7 \u03c9\u03c1\u03b1<\/td>\n\u03ba\u03b1\u03b9 \u03c0\u03c1\u03bf\u03c3\u03b5\u03bb\u03b8\u03c9\u03bd \u03bc\u03b9\u03ba\u03c1\u03bf\u03bd \u03b5\u03c0\u03b5\u03c3\u03b5\u03bd \u03b5\u03c0\u03b9 \u03c4\u03b7\u03c2 \u03b3\u03b7\u03c2 \u03ba\u03b1\u03b9 \u03c0\u03c1\u03bf\u03c3\u03b7\u03c5\u03c7\u03b5\u03c4\u03bf \u03b9\u03bd\u03b1 \u03b5\u03b9 \u03b4\u03c5\u03bd\u03b1\u03c4\u03bf\u03bd \u03b5\u03c3\u03c4\u03b9\u03bd \u03c0\u03b1\u03c1\u03b5\u03bb\u03b8\u03b7 \u03b1\u03c0 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b7 \u03c9\u03c1\u03b1<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Luke 22:39 (NET)<\/p>\n<\/td>\n

\n

Luke 22:39 (KJV)<\/p>\n<\/td>\n<\/tr>\n

Then Jesus went out and made his way, as he customarily did, to the Mount of Olives, and the disciples followed him.<\/td>\nAnd he came out, and went, as he was wont, to the mount of Olives; and his <\/strong>disciples also followed him.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u039a\u03b1\u1f76 \u1f10\u03be\u03b5\u03bb\u03b8\u1f7c\u03bd \u1f10\u03c0\u03bf\u03c1\u03b5\u1f7b\u03b8\u03b7 \u03ba\u03b1\u03c4\u1f70 \u03c4\u1f78 \u1f14\u03b8\u03bf\u03c2 \u03b5\u1f30\u03c2 \u03c4\u1f78 \u1f44\u03c1\u03bf\u03c2 \u03c4\u1ff6\u03bd \u1f10\u03bb\u03b1\u03b9\u1ff6\u03bd, \u1f20\u03ba\u03bf\u03bb\u03bf\u1f7b\u03b8\u03b7\u03c3\u03b1\u03bd \u03b4\u1f72 \u03b1\u1f50\u03c4\u1ff7 |\u03ba\u03b1\u1f76| \u03bf\u1f31 \u03bc\u03b1\u03b8\u03b7\u03c4\u03b1\u1f77<\/td>\n\u03ba\u03b1\u03b9 \u03b5\u03be\u03b5\u03bb\u03b8\u03c9\u03bd \u03b5\u03c0\u03bf\u03c1\u03b5\u03c5\u03b8\u03b7 \u03ba\u03b1\u03c4\u03b1 \u03c4\u03bf \u03b5\u03b8\u03bf\u03c2 \u03b5\u03b9\u03c2 \u03c4\u03bf \u03bf\u03c1\u03bf\u03c2 \u03c4\u03c9\u03bd \u03b5\u03bb\u03b1\u03b9\u03c9\u03bd \u03b7\u03ba\u03bf\u03bb\u03bf\u03c5\u03b8\u03b7\u03c3\u03b1\u03bd \u03b4\u03b5 \u03b1\u03c5\u03c4\u03c9 \u03ba\u03b1\u03b9 \u03bf\u03b9 \u03bc\u03b1\u03b8\u03b7\u03c4\u03b1\u03b9 \u03b1\u03c5\u03c4\u03bf\u03c5<\/a><\/strong><\/td>\n\u03ba\u03b1\u03b9 \u03b5\u03be\u03b5\u03bb\u03b8\u03c9\u03bd \u03b5\u03c0\u03bf\u03c1\u03b5\u03c5\u03b8\u03b7 \u03ba\u03b1\u03c4\u03b1 \u03c4\u03bf \u03b5\u03b8\u03bf\u03c2 \u03b5\u03b9\u03c2 \u03c4\u03bf \u03bf\u03c1\u03bf\u03c2 \u03c4\u03c9\u03bd \u03b5\u03bb\u03b1\u03b9\u03c9\u03bd \u03b7\u03ba\u03bf\u03bb\u03bf\u03c5\u03b8\u03b7\u03c3\u03b1\u03bd \u03b4\u03b5 \u03b1\u03c5\u03c4\u03c9 \u03ba\u03b1\u03b9 \u03bf\u03b9 \u03bc\u03b1\u03b8\u03b7\u03c4\u03b1\u03b9 \u03b1\u03c5\u03c4\u03bf\u03c5<\/strong><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>John 18:1 (NET)<\/p>\n<\/td>\n

\n

John 18:1 (KJV)<\/p>\n<\/td>\n<\/tr>\n

When he had said these things, Jesus went out with his disciples across the Kidron Valley. \u00a0There was an orchard there, and he and his disciples went into it.<\/td>\nWhen Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03a4\u03b1\u1fe6\u03c4\u03b1 \u03b5\u1f30\u03c0\u1f7c\u03bd \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2 \u1f10\u03be\u1fc6\u03bb\u03b8\u03b5\u03bd \u03c3\u1f7a\u03bd \u03c4\u03bf\u1fd6\u03c2 \u03bc\u03b1\u03b8\u03b7\u03c4\u03b1\u1fd6\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c0\u1f73\u03c1\u03b1\u03bd \u03c4\u03bf\u1fe6 \u03c7\u03b5\u03b9\u03bc\u1f71\u03c1\u03c1\u03bf\u03c5 |\u03c4\u03bf\u1fe6<\/a><\/strong>| \u039a\u03b5\u03b4\u03c1\u1f7c\u03bd \u1f45\u03c0\u03bf\u03c5 \u1f26\u03bd \u03ba\u1fc6\u03c0\u03bf\u03c2, \u03b5\u1f30\u03c2 \u1f43\u03bd \u03b5\u1f30\u03c3\u1fc6\u03bb\u03b8\u03b5\u03bd \u03b1\u1f50\u03c4\u1f78\u03c2 \u03ba\u03b1\u1f76 \u03bf\u1f31 \u03bc\u03b1\u03b8\u03b7\u03c4\u03b1\u1f76 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/td>\n\u03c4\u03b1\u03c5\u03c4\u03b1 \u03b5\u03b9\u03c0\u03c9\u03bd \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b5\u03be\u03b7\u03bb\u03b8\u03b5\u03bd \u03c3\u03c5\u03bd \u03c4\u03bf\u03b9\u03c2 \u03bc\u03b1\u03b8\u03b7\u03c4\u03b1\u03b9\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03c0\u03b5\u03c1\u03b1\u03bd \u03c4\u03bf\u03c5 \u03c7\u03b5\u03b9\u03bc\u03b1\u03c1\u03c1\u03bf\u03c5 \u03c4\u03c9\u03bd<\/a> \u03ba\u03b5\u03b4\u03c1\u03c9\u03bd \u03bf\u03c0\u03bf\u03c5 \u03b7\u03bd \u03ba\u03b7\u03c0\u03bf\u03c2 \u03b5\u03b9\u03c2 \u03bf\u03bd \u03b5\u03b9\u03c3\u03b7\u03bb\u03b8\u03b5\u03bd \u03b1\u03c5\u03c4\u03bf\u03c2 \u03ba\u03b1\u03b9 \u03bf\u03b9 \u03bc\u03b1\u03b8\u03b7\u03c4\u03b1\u03b9 \u03b1\u03c5\u03c4\u03bf\u03c5<\/td>\n\u03c4\u03b1\u03c5\u03c4\u03b1 \u03b5\u03b9\u03c0\u03c9\u03bd \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b5\u03be\u03b7\u03bb\u03b8\u03b5\u03bd \u03c3\u03c5\u03bd \u03c4\u03bf\u03b9\u03c2 \u03bc\u03b1\u03b8\u03b7\u03c4\u03b1\u03b9\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03c0\u03b5\u03c1\u03b1\u03bd \u03c4\u03bf\u03c5 \u03c7\u03b5\u03b9\u03bc\u03b1\u03c1\u03c1\u03bf\u03c5 \u03c4\u03c9\u03bd \u03ba\u03b5\u03b4\u03c1\u03c9\u03bd \u03bf\u03c0\u03bf\u03c5 \u03b7\u03bd \u03ba\u03b7\u03c0\u03bf\u03c2 \u03b5\u03b9\u03c2 \u03bf\u03bd \u03b5\u03b9\u03c3\u03b7\u03bb\u03b8\u03b5\u03bd \u03b1\u03c5\u03c4\u03bf\u03c2 \u03ba\u03b1\u03b9 \u03bf\u03b9 \u03bc\u03b1\u03b8\u03b7\u03c4\u03b1\u03b9 \u03b1\u03c5\u03c4\u03bf\u03c5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Luke 22:42 (NET)<\/p>\n<\/td>\n

\n

Luke 22:42 (KJV)<\/p>\n<\/td>\n<\/tr>\n

\u201cFather, if you are willing, take this cup away from me. \u00a0Yet not my will but yours be done.\u201d<\/td>\nSaying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03bb\u1f73\u03b3\u03c9\u03bd\u0387 \u03c0\u1f71\u03c4\u03b5\u03c1, \u03b5\u1f30 \u03b2\u03bf\u1f7b\u03bb\u03b5\u03b9 \u03c0\u03b1\u03c1\u1f73\u03bd\u03b5\u03b3\u03ba\u03b5<\/a> <\/strong>\u03c4\u03bf\u1fe6\u03c4\u03bf \u03c4\u1f78 \u03c0\u03bf\u03c4\u1f75\u03c1\u03b9\u03bf\u03bd \u1f00\u03c0\u1fbf \u1f10\u03bc\u03bf\u1fe6\u0387 \u03c0\u03bb\u1f74\u03bd \u03bc\u1f74 \u03c4\u1f78 \u03b8\u1f73\u03bb\u03b7\u03bc\u03b1 \u03bc\u03bf\u03c5 \u1f00\u03bb\u03bb\u1f70 \u03c4\u1f78 \u03c3\u1f78\u03bd \u03b3\u03b9\u03bd\u1f73\u03c3\u03b8\u03c9<\/td>\n\u03bb\u03b5\u03b3\u03c9\u03bd \u03c0\u03b1\u03c4\u03b5\u03c1 \u03b5\u03b9 \u03b2\u03bf\u03c5\u03bb\u03b5\u03b9 \u03c0\u03b1\u03c1\u03b5\u03bd\u03b5\u03b3\u03ba\u03b5\u03b9\u03bd<\/a> \u03c4\u03bf \u03c0\u03bf\u03c4\u03b7\u03c1\u03b9\u03bf\u03bd \u03c4\u03bf\u03c5\u03c4\u03bf \u03b1\u03c0 \u03b5\u03bc\u03bf\u03c5 \u03c0\u03bb\u03b7\u03bd \u03bc\u03b7 \u03c4\u03bf \u03b8\u03b5\u03bb\u03b7\u03bc\u03b1 \u03bc\u03bf\u03c5 \u03b1\u03bb\u03bb\u03b1 \u03c4\u03bf \u03c3\u03bf\u03bd \u03b3\u03b5\u03bd\u03b5\u03c3\u03b8\u03c9<\/td>\n\u03bb\u03b5\u03b3\u03c9\u03bd \u03c0\u03b1\u03c4\u03b5\u03c1 \u03b5\u03b9 \u03b2\u03bf\u03c5\u03bb\u03b5\u03b9 \u03c0\u03b1\u03c1\u03b5\u03bd\u03b5\u03b3\u03ba\u03b5\u03b9\u03bd \u03c4\u03bf \u03c0\u03bf\u03c4\u03b7\u03c1\u03b9\u03bf\u03bd \u03c4\u03bf\u03c5\u03c4\u03bf \u03b1\u03c0 \u03b5\u03bc\u03bf\u03c5 \u03c0\u03bb\u03b7\u03bd \u03bc\u03b7 \u03c4\u03bf \u03b8\u03b5\u03bb\u03b7\u03bc\u03b1 \u03bc\u03bf\u03c5 \u03b1\u03bb\u03bb\u03b1 \u03c4\u03bf \u03c3\u03bf\u03bd \u03b3\u03b5\u03bd\u03b5\u03c3\u03b8\u03c9<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Mark 14:38 (NET)<\/p>\n<\/td>\n

\n

Mark 14:38 (KJV)<\/p>\n<\/td>\n<\/tr>\n

Stay awake and pray that you will not fall into temptation. \u00a0The spirit is willing, but the flesh is weak.\u201d<\/td>\nWatch ye and pray, lest ye enter into temptation. \u00a0The spirit truly is ready, but the flesh is weak.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03b3\u03c1\u03b7\u03b3\u03bf\u03c1\u03b5\u1fd6\u03c4\u03b5 \u03ba\u03b1\u1f76 \u03c0\u03c1\u03bf\u03c3\u03b5\u1f7b\u03c7\u03b5\u03c3\u03b8\u03b5, \u1f35\u03bd\u03b1 \u03bc\u1f74 \u1f14\u03bb\u03b8\u03b7\u03c4\u03b5<\/a> <\/strong>\u03b5\u1f30\u03c2 \u03c0\u03b5\u03b9\u03c1\u03b1\u03c3\u03bc\u1f79\u03bd\u0387 \u03c4\u1f78 \u03bc\u1f72\u03bd \u03c0\u03bd\u03b5\u1fe6\u03bc\u03b1 \u03c0\u03c1\u1f79\u03b8\u03c5\u03bc\u03bf\u03bd \u1f21 \u03b4\u1f72 \u03c3\u1f70\u03c1\u03be \u1f00\u03c3\u03b8\u03b5\u03bd\u1f75\u03c2<\/td>\n\u03b3\u03c1\u03b7\u03b3\u03bf\u03c1\u03b5\u03b9\u03c4\u03b5 \u03ba\u03b1\u03b9 \u03c0\u03c1\u03bf\u03c3\u03b5\u03c5\u03c7\u03b5\u03c3\u03b8\u03b5 \u03b9\u03bd\u03b1 \u03bc\u03b7 \u03b5\u03b9\u03c3\u03b5\u03bb\u03b8\u03b7\u03c4\u03b5<\/a> \u03b5\u03b9\u03c2 \u03c0\u03b5\u03b9\u03c1\u03b1\u03c3\u03bc\u03bf\u03bd \u03c4\u03bf \u03bc\u03b5\u03bd \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1 \u03c0\u03c1\u03bf\u03b8\u03c5\u03bc\u03bf\u03bd \u03b7 \u03b4\u03b5 \u03c3\u03b1\u03c1\u03be \u03b1\u03c3\u03b8\u03b5\u03bd\u03b7\u03c2<\/td>\n\u03b3\u03c1\u03b7\u03b3\u03bf\u03c1\u03b5\u03b9\u03c4\u03b5 \u03ba\u03b1\u03b9 \u03c0\u03c1\u03bf\u03c3\u03b5\u03c5\u03c7\u03b5\u03c3\u03b8\u03b5 \u03b9\u03bd\u03b1 \u03bc\u03b7 \u03b5\u03b9\u03c3\u03b5\u03bb\u03b8\u03b7\u03c4\u03b5 \u03b5\u03b9\u03c2 \u03c0\u03b5\u03b9\u03c1\u03b1\u03c3\u03bc\u03bf\u03bd \u03c4\u03bf \u03bc\u03b5\u03bd \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1 \u03c0\u03c1\u03bf\u03b8\u03c5\u03bc\u03bf\u03bd \u03b7 \u03b4\u03b5 \u03c3\u03b1\u03c1\u03be \u03b1\u03c3\u03b8\u03b5\u03bd\u03b7\u03c2<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Matthew 26:42 (NET)<\/p>\n<\/td>\n

\n

Matthew 26:42 (KJV)<\/p>\n<\/td>\n<\/tr>\n

He went away a second time and prayed, \u201cMy Father, if this cup cannot be taken away unless I drink it, your will must be done.\u201d<\/td>\nHe went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me<\/strong>, except I drink it, thy will be done.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03c0\u1f71\u03bb\u03b9\u03bd \u1f10\u03ba \u03b4\u03b5\u03c5\u03c4\u1f73\u03c1\u03bf\u03c5 \u1f00\u03c0\u03b5\u03bb\u03b8\u1f7c\u03bd \u03c0\u03c1\u03bf\u03c3\u03b7\u1f7b\u03be\u03b1\u03c4\u03bf |\u03bb\u1f73\u03b3\u03c9\u03bd|\u0387 \u03c0\u1f71\u03c4\u03b5\u03c1 \u03bc\u03bf\u03c5, \u03b5\u1f30 \u03bf\u1f50 \u03b4\u1f7b\u03bd\u03b1\u03c4\u03b1\u03b9 \u03c4\u03bf\u1fe6\u03c4\u03bf \u03c0\u03b1\u03c1\u03b5\u03bb\u03b8\u03b5\u1fd6\u03bd \u1f10\u1f70\u03bd \u03bc\u1f74 \u03b1\u1f50\u03c4\u1f78 \u03c0\u1f77\u03c9, \u03b3\u03b5\u03bd\u03b7\u03b8\u1f75\u03c4\u03c9 \u03c4\u1f78 \u03b8\u1f73\u03bb\u03b7\u03bc\u03b1 \u03c3\u03bf\u03c5<\/td>\n\u03c0\u03b1\u03bb\u03b9\u03bd \u03b5\u03ba \u03b4\u03b5\u03c5\u03c4\u03b5\u03c1\u03bf\u03c5 \u03b1\u03c0\u03b5\u03bb\u03b8\u03c9\u03bd \u03c0\u03c1\u03bf\u03c3\u03b7\u03c5\u03be\u03b1\u03c4\u03bf \u03bb\u03b5\u03b3\u03c9\u03bd \u03c0\u03b1\u03c4\u03b5\u03c1 \u03bc\u03bf\u03c5 \u03b5\u03b9 \u03bf\u03c5 \u03b4\u03c5\u03bd\u03b1\u03c4\u03b1\u03b9 \u03c4\u03bf\u03c5\u03c4\u03bf \u03c4\u03bf<\/a> \u03c0\u03bf\u03c4\u03b7\u03c1\u03b9\u03bf\u03bd<\/a><\/strong> \u03c0\u03b1\u03c1\u03b5\u03bb\u03b8\u03b5\u03b9\u03bd \u03b1\u03c0<\/a> \u03b5\u03bc\u03bf\u03c5<\/a><\/strong> \u03b5\u03b1\u03bd \u03bc\u03b7 \u03b1\u03c5\u03c4\u03bf \u03c0\u03b9\u03c9 \u03b3\u03b5\u03bd\u03b7\u03b8\u03b7\u03c4\u03c9 \u03c4\u03bf \u03b8\u03b5\u03bb\u03b7\u03bc\u03b1 \u03c3\u03bf\u03c5<\/td>\n\u03c0\u03b1\u03bb\u03b9\u03bd \u03b5\u03ba \u03b4\u03b5\u03c5\u03c4\u03b5\u03c1\u03bf\u03c5 \u03b1\u03c0\u03b5\u03bb\u03b8\u03c9\u03bd \u03c0\u03c1\u03bf\u03c3\u03b7\u03c5\u03be\u03b1\u03c4\u03bf \u03bb\u03b5\u03b3\u03c9\u03bd \u03c0\u03b1\u03c4\u03b5\u03c1 \u03bc\u03bf\u03c5 \u03b5\u03b9 \u03bf\u03c5 \u03b4\u03c5\u03bd\u03b1\u03c4\u03b1\u03b9 \u03c4\u03bf\u03c5\u03c4\u03bf \u03c4\u03bf \u03c0\u03bf\u03c4\u03b7\u03c1\u03b9\u03bf\u03bd<\/strong> \u03c0\u03b1\u03c1\u03b5\u03bb\u03b8\u03b5\u03b9\u03bd \u03b1\u03c0 \u03b5\u03bc\u03bf\u03c5<\/strong> \u03b5\u03b1\u03bd \u03bc\u03b7 \u03b1\u03c5\u03c4\u03bf \u03c0\u03b9\u03c9 \u03b3\u03b5\u03bd\u03b7\u03b8\u03b7\u03c4\u03c9 \u03c4\u03bf \u03b8\u03b5\u03bb\u03b7\u03bc\u03b1 \u03c3\u03bf\u03c5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>James 2:24 (NET)<\/p>\n<\/td>\n

\n

James 2:24 (KJV)<\/p>\n<\/td>\n<\/tr>\n

You see that a person is justified by works and not by faith alone.<\/td>\nYe see then <\/strong>how that by works a man is justified, and not by faith only.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f41\u03c1\u1fb6\u03c4\u03b5 \u1f45\u03c4\u03b9 \u1f10\u03be \u1f14\u03c1\u03b3\u03c9\u03bd \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u1fe6\u03c4\u03b1\u03b9 \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u03ba\u03b1\u1f76 \u03bf\u1f50\u03ba \u1f10\u03ba \u03c0\u1f77\u03c3\u03c4\u03b5\u03c9\u03c2 \u03bc\u1f79\u03bd\u03bf\u03bd<\/td>\n\u03bf\u03c1\u03b1\u03c4\u03b5 \u03c4\u03bf\u03b9\u03bd\u03c5\u03bd<\/a> <\/strong>\u03bf\u03c4\u03b9 \u03b5\u03be \u03b5\u03c1\u03b3\u03c9\u03bd \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c5\u03c4\u03b1\u03b9 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u03ba\u03b1\u03b9 \u03bf\u03c5\u03ba \u03b5\u03ba \u03c0\u03b9\u03c3\u03c4\u03b5\u03c9\u03c2 \u03bc\u03bf\u03bd\u03bf\u03bd<\/td>\n\u03bf\u03c1\u03b1\u03c4\u03b5 \u03c4\u03bf\u03b9\u03bd\u03c5\u03bd <\/strong>\u03bf\u03c4\u03b9 \u03b5\u03be \u03b5\u03c1\u03b3\u03c9\u03bd \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c5\u03c4\u03b1\u03b9 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u03ba\u03b1\u03b9 \u03bf\u03c5\u03ba \u03b5\u03ba \u03c0\u03b9\u03c3\u03c4\u03b5\u03c9\u03c2 \u03bc\u03bf\u03bd\u03bf\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Matthew 26:43-45 (NET)<\/p>\n<\/td>\n

\n

Matthew 26:43-45 (KJV)<\/p>\n<\/td>\n<\/tr>\n

He came again and found them sleeping; they could not keep their eyes open.<\/td>\nAnd he came and found them asleep again: for their eyes were heavy.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u1f10\u03bb\u03b8\u1f7c\u03bd \u03c0\u1f71\u03bb\u03b9\u03bd \u03b5\u1f57\u03c1\u03b5\u03bd<\/a> <\/strong>\u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2 \u03ba\u03b1\u03b8\u03b5\u1f7b\u03b4\u03bf\u03bd\u03c4\u03b1\u03c2, \u1f26\u03c3\u03b1\u03bd \u03b3\u1f70\u03c1 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03bf\u1f31 \u1f40\u03c6\u03b8\u03b1\u03bb\u03bc\u03bf\u1f76 \u03b2\u03b5\u03b2\u03b1\u03c1\u03b7\u03bc\u1f73\u03bd\u03bf\u03b9<\/td>\n\u03ba\u03b1\u03b9 \u03b5\u03bb\u03b8\u03c9\u03bd \u03b5\u03c5\u03c1\u03b9\u03c3\u03ba\u03b5\u03b9<\/a> \u03b1\u03c5\u03c4\u03bf\u03c5\u03c2 \u03c0\u03b1\u03bb\u03b9\u03bd \u03ba\u03b1\u03b8\u03b5\u03c5\u03b4\u03bf\u03bd\u03c4\u03b1\u03c2 \u03b7\u03c3\u03b1\u03bd \u03b3\u03b1\u03c1 \u03b1\u03c5\u03c4\u03c9\u03bd \u03bf\u03b9 \u03bf\u03c6\u03b8\u03b1\u03bb\u03bc\u03bf\u03b9 \u03b2\u03b5\u03b2\u03b1\u03c1\u03b7\u03bc\u03b5\u03bd\u03bf\u03b9<\/td>\n\u03ba\u03b1\u03b9 \u03b5\u03bb\u03b8\u03c9\u03bd \u03b5\u03c5\u03c1\u03b9\u03c3\u03ba\u03b5\u03b9 \u03b1\u03c5\u03c4\u03bf\u03c5\u03c2 \u03c0\u03b1\u03bb\u03b9\u03bd \u03ba\u03b1\u03b8\u03b5\u03c5\u03b4\u03bf\u03bd\u03c4\u03b1\u03c2 \u03b7\u03c3\u03b1\u03bd \u03b3\u03b1\u03c1 \u03b1\u03c5\u03c4\u03c9\u03bd \u03bf\u03b9 \u03bf\u03c6\u03b8\u03b1\u03bb\u03bc\u03bf\u03b9 \u03b2\u03b5\u03b2\u03b1\u03c1\u03b7\u03bc\u03b5\u03bd\u03bf\u03b9<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
So leaving them again, he went away and prayed for the third time, saying the same thing once more<\/strong>.<\/td>\nAnd he left them, and went away again, and prayed the third time, saying the same words.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u1f00\u03c6\u03b5\u1f76\u03c2 \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2 \u03c0\u1f71\u03bb\u03b9\u03bd \u1f00\u03c0\u03b5\u03bb\u03b8\u1f7c\u03bd \u03c0\u03c1\u03bf\u03c3\u03b7\u1f7b\u03be\u03b1\u03c4\u03bf \u1f10\u03ba \u03c4\u03c1\u1f77\u03c4\u03bf\u03c5 \u03c4\u1f78\u03bd \u03b1\u1f50\u03c4\u1f78\u03bd \u03bb\u1f79\u03b3\u03bf\u03bd \u03b5\u1f30\u03c0\u1f7c\u03bd \u03c0\u1f71\u03bb\u03b9\u03bd<\/a><\/strong><\/td>\n\u03ba\u03b1\u03b9 \u03b1\u03c6\u03b5\u03b9\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5\u03c2 \u03b1\u03c0\u03b5\u03bb\u03b8\u03c9\u03bd \u03c0\u03b1\u03bb\u03b9\u03bd \u03c0\u03c1\u03bf\u03c3\u03b7\u03c5\u03be\u03b1\u03c4\u03bf \u03b5\u03ba \u03c4\u03c1\u03b9\u03c4\u03bf\u03c5 \u03c4\u03bf\u03bd \u03b1\u03c5\u03c4\u03bf\u03bd \u03bb\u03bf\u03b3\u03bf\u03bd \u03b5\u03b9\u03c0\u03c9\u03bd<\/td>\n\u03ba\u03b1\u03b9 \u03b1\u03c6\u03b5\u03b9\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5\u03c2 \u03b1\u03c0\u03b5\u03bb\u03b8\u03c9\u03bd \u03c0\u03b1\u03bb\u03b9\u03bd \u03c0\u03c1\u03bf\u03c3\u03b7\u03c5\u03be\u03b1\u03c4\u03bf \u03b5\u03ba \u03c4\u03c1\u03b9\u03c4\u03bf\u03c5 \u03c4\u03bf\u03bd \u03b1\u03c5\u03c4\u03bf\u03bd \u03bb\u03bf\u03b3\u03bf\u03bd \u03b5\u03b9\u03c0\u03c9\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
Then he came to the disciples and said to them, \u201cAre you still sleeping and resting? Look, the hour is approaching, and the Son of Man is betrayed into the hands of sinners.<\/td>\nThen cometh he to his <\/strong>disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03c4\u1f79\u03c4\u03b5 \u1f14\u03c1\u03c7\u03b5\u03c4\u03b1\u03b9 \u03c0\u03c1\u1f78\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03bc\u03b1\u03b8\u03b7\u03c4\u1f70\u03c2 \u03ba\u03b1\u1f76 \u03bb\u1f73\u03b3\u03b5\u03b9 \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2\u0387 \u03ba\u03b1\u03b8\u03b5\u1f7b\u03b4\u03b5\u03c4\u03b5 [\u03c4\u1f78] \u03bb\u03bf\u03b9\u03c0\u1f78\u03bd \u03ba\u03b1\u1f76 \u1f00\u03bd\u03b1\u03c0\u03b1\u1f7b\u03b5\u03c3\u03b8\u03b5\u0387 \u1f30\u03b4\u03bf\u1f7a \u1f24\u03b3\u03b3\u03b9\u03ba\u03b5\u03bd \u1f21 \u1f65\u03c1\u03b1 \u03ba\u03b1\u1f76 \u1f41 \u03c5\u1f31\u1f78\u03c2 \u03c4\u03bf\u1fe6 \u1f00\u03bd\u03b8\u03c1\u1f7d\u03c0\u03bf\u03c5 \u03c0\u03b1\u03c1\u03b1\u03b4\u1f77\u03b4\u03bf\u03c4\u03b1\u03b9 \u03b5\u1f30\u03c2 \u03c7\u03b5\u1fd6\u03c1\u03b1\u03c2 \u1f01\u03bc\u03b1\u03c1\u03c4\u03c9\u03bb\u1ff6\u03bd<\/td>\n\u03c4\u03bf\u03c4\u03b5 \u03b5\u03c1\u03c7\u03b5\u03c4\u03b1\u03b9 \u03c0\u03c1\u03bf\u03c2 \u03c4\u03bf\u03c5\u03c2 \u03bc\u03b1\u03b8\u03b7\u03c4\u03b1\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5<\/a> <\/strong>\u03ba\u03b1\u03b9 \u03bb\u03b5\u03b3\u03b5\u03b9 \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03ba\u03b1\u03b8\u03b5\u03c5\u03b4\u03b5\u03c4\u03b5 \u03c4\u03bf \u03bb\u03bf\u03b9\u03c0\u03bf\u03bd \u03ba\u03b1\u03b9 \u03b1\u03bd\u03b1\u03c0\u03b1\u03c5\u03b5\u03c3\u03b8\u03b5 \u03b9\u03b4\u03bf\u03c5 \u03b7\u03b3\u03b3\u03b9\u03ba\u03b5\u03bd \u03b7 \u03c9\u03c1\u03b1 \u03ba\u03b1\u03b9 \u03bf \u03c5\u03b9\u03bf\u03c2 \u03c4\u03bf\u03c5 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c5 \u03c0\u03b1\u03c1\u03b1\u03b4\u03b9\u03b4\u03bf\u03c4\u03b1\u03b9 \u03b5\u03b9\u03c2 \u03c7\u03b5\u03b9\u03c1\u03b1\u03c2 \u03b1\u03bc\u03b1\u03c1\u03c4\u03c9\u03bb\u03c9\u03bd<\/td>\n\u03c4\u03bf\u03c4\u03b5 \u03b5\u03c1\u03c7\u03b5\u03c4\u03b1\u03b9 \u03c0\u03c1\u03bf\u03c2 \u03c4\u03bf\u03c5\u03c2 \u03bc\u03b1\u03b8\u03b7\u03c4\u03b1\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5 <\/strong>\u03ba\u03b1\u03b9 \u03bb\u03b5\u03b3\u03b5\u03b9 \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03ba\u03b1\u03b8\u03b5\u03c5\u03b4\u03b5\u03c4\u03b5 \u03c4\u03bf \u03bb\u03bf\u03b9\u03c0\u03bf\u03bd \u03ba\u03b1\u03b9 \u03b1\u03bd\u03b1\u03c0\u03b1\u03c5\u03b5\u03c3\u03b8\u03b5 \u03b9\u03b4\u03bf\u03c5 \u03b7\u03b3\u03b3\u03b9\u03ba\u03b5\u03bd \u03b7 \u03c9\u03c1\u03b1 \u03ba\u03b1\u03b9 \u03bf \u03c5\u03b9\u03bf\u03c2 \u03c4\u03bf\u03c5 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c5 \u03c0\u03b1\u03c1\u03b1\u03b4\u03b9\u03b4\u03bf\u03c4\u03b1\u03b9 \u03b5\u03b9\u03c2 \u03c7\u03b5\u03b9\u03c1\u03b1\u03c2 \u03b1\u03bc\u03b1\u03c1\u03c4\u03c9\u03bb\u03c9\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Mark 14:40 (NET)<\/p>\n<\/td>\n

\n

Mark 14:40 (KJV)<\/p>\n<\/td>\n<\/tr>\n

When he came again he found them sleeping; they could not keep their eyes open. \u00a0And they did not know what to tell him.<\/td>\nAnd when he returned, he found them asleep again, (for their eyes were heavy,) neither wist they what to answer him.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03c0\u1f71\u03bb\u03b9\u03bd \u1f10\u03bb\u03b8\u1f7c\u03bd<\/a> <\/strong>\u03b5\u1f57\u03c1\u03b5\u03bd \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2 \u03ba\u03b1\u03b8\u03b5\u1f7b\u03b4\u03bf\u03bd\u03c4\u03b1\u03c2, \u1f26\u03c3\u03b1\u03bd \u03b3\u1f70\u03c1 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03bf\u1f31 \u1f40\u03c6\u03b8\u03b1\u03bb\u03bc\u03bf\u1f76 \u03ba\u03b1\u03c4\u03b1\u03b2\u03b1\u03c1\u03c5\u03bd\u1f79\u03bc\u03b5\u03bd\u03bf\u03b9<\/a><\/strong>, \u03ba\u03b1\u1f76 \u03bf\u1f50\u03ba \u1f94\u03b4\u03b5\u03b9\u03c3\u03b1\u03bd \u03c4\u1f77 \u1f00\u03c0\u03bf\u03ba\u03c1\u03b9\u03b8\u1ff6\u03c3\u03b9\u03bd \u03b1\u1f50\u03c4\u1ff7<\/td>\n\u03ba\u03b1\u03b9 \u03c5\u03c0\u03bf\u03c3\u03c4\u03c1\u03b5\u03c8\u03b1\u03c2<\/a> \u03b5\u03c5\u03c1\u03b5\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5\u03c2 \u03c0\u03b1\u03bb\u03b9\u03bd \u03ba\u03b1\u03b8\u03b5\u03c5\u03b4\u03bf\u03bd\u03c4\u03b1\u03c2 \u03b7\u03c3\u03b1\u03bd \u03b3\u03b1\u03c1 \u03bf\u03b9 \u03bf\u03c6\u03b8\u03b1\u03bb\u03bc\u03bf\u03b9 \u03b1\u03c5\u03c4\u03c9\u03bd \u03b2\u03b5\u03b2\u03b1\u03c1\u03b7\u03bc\u03b5\u03bd\u03bf\u03b9<\/a> \u03ba\u03b1\u03b9 \u03bf\u03c5\u03ba \u03b7\u03b4\u03b5\u03b9\u03c3\u03b1\u03bd \u03c4\u03b9 \u03b1\u03c5\u03c4\u03c9 \u03b1\u03c0\u03bf\u03ba\u03c1\u03b9\u03b8\u03c9\u03c3\u03b9\u03bd<\/td>\n\u03ba\u03b1\u03b9 \u03c5\u03c0\u03bf\u03c3\u03c4\u03c1\u03b5\u03c8\u03b1\u03c2 \u03b5\u03c5\u03c1\u03b5\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5\u03c2 \u03c0\u03b1\u03bb\u03b9\u03bd \u03ba\u03b1\u03b8\u03b5\u03c5\u03b4\u03bf\u03bd\u03c4\u03b1\u03c2 \u03b7\u03c3\u03b1\u03bd \u03b3\u03b1\u03c1 \u03bf\u03b9 \u03bf\u03c6\u03b8\u03b1\u03bb\u03bc\u03bf\u03b9 \u03b1\u03c5\u03c4\u03c9\u03bd \u03b2\u03b5\u03b2\u03b1\u03c1\u03b7\u03bc\u03b5\u03bd\u03bf\u03b9 \u03ba\u03b1\u03b9 \u03bf\u03c5\u03ba \u03b7\u03b4\u03b5\u03b9\u03c3\u03b1\u03bd \u03c4\u03b9 \u03b1\u03c5\u03c4\u03c9 \u03b1\u03c0\u03bf\u03ba\u03c1\u03b9\u03b8\u03c9\u03c3\u03b9\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Mark 9:31 (NET)<\/p>\n<\/td>\n

\n

Mark 9:31 (KJV)<\/p>\n<\/td>\n<\/tr>\n

for he was teaching his disciples and telling them, \u201cThe Son of Man will be betrayed into the hands of men. \u00a0They will kill him, and after three days he will rise.\u201d<\/td>\nFor he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f10\u03b4\u1f77\u03b4\u03b1\u03c3\u03ba\u03b5\u03bd \u03b3\u1f70\u03c1 \u03c4\u03bf\u1f7a\u03c2 \u03bc\u03b1\u03b8\u03b7\u03c4\u1f70\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u1f14\u03bb\u03b5\u03b3\u03b5\u03bd |\u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2| \u1f45\u03c4\u03b9 \u1f41 \u03c5\u1f31\u1f78\u03c2 \u03c4\u03bf\u1fe6 \u1f00\u03bd\u03b8\u03c1\u1f7d\u03c0\u03bf\u03c5 \u03c0\u03b1\u03c1\u03b1\u03b4\u1f77\u03b4\u03bf\u03c4\u03b1\u03b9 \u03b5\u1f30\u03c2 \u03c7\u03b5\u1fd6\u03c1\u03b1\u03c2 \u1f00\u03bd\u03b8\u03c1\u1f7d\u03c0\u03c9\u03bd, \u03ba\u03b1\u1f76 \u1f00\u03c0\u03bf\u03ba\u03c4\u03b5\u03bd\u03bf\u1fe6\u03c3\u03b9\u03bd \u03b1\u1f50\u03c4\u1f79\u03bd, \u03ba\u03b1\u1f76 \u1f00\u03c0\u03bf\u03ba\u03c4\u03b1\u03bd\u03b8\u03b5\u1f76\u03c2 \u03bc\u03b5\u03c4\u1f70<\/a> \u03c4\u03c1\u03b5\u1fd6\u03c2<\/a><\/strong> \u1f21\u03bc\u1f73\u03c1\u03b1\u03c2 \u1f00\u03bd\u03b1\u03c3\u03c4\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9<\/td>\n\u03b5\u03b4\u03b9\u03b4\u03b1\u03c3\u03ba\u03b5\u03bd \u03b3\u03b1\u03c1 \u03c4\u03bf\u03c5\u03c2 \u03bc\u03b1\u03b8\u03b7\u03c4\u03b1\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03b5\u03bb\u03b5\u03b3\u03b5\u03bd \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03bf\u03c4\u03b9 \u03bf \u03c5\u03b9\u03bf\u03c2 \u03c4\u03bf\u03c5 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c5 \u03c0\u03b1\u03c1\u03b1\u03b4\u03b9\u03b4\u03bf\u03c4\u03b1\u03b9 \u03b5\u03b9\u03c2 \u03c7\u03b5\u03b9\u03c1\u03b1\u03c2 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03c9\u03bd \u03ba\u03b1\u03b9 \u03b1\u03c0\u03bf\u03ba\u03c4\u03b5\u03bd\u03bf\u03c5\u03c3\u03b9\u03bd \u03b1\u03c5\u03c4\u03bf\u03bd \u03ba\u03b1\u03b9 \u03b1\u03c0\u03bf\u03ba\u03c4\u03b1\u03bd\u03b8\u03b5\u03b9\u03c2 \u03c4\u03b7<\/a> \u03c4\u03c1\u03b9\u03c4\u03b7<\/a> \u03b7\u03bc\u03b5\u03c1\u03b1 \u03b1\u03bd\u03b1\u03c3\u03c4\u03b7\u03c3\u03b5\u03c4\u03b1\u03b9<\/td>\n\u03b5\u03b4\u03b9\u03b4\u03b1\u03c3\u03ba\u03b5\u03bd \u03b3\u03b1\u03c1 \u03c4\u03bf\u03c5\u03c2 \u03bc\u03b1\u03b8\u03b7\u03c4\u03b1\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03b5\u03bb\u03b5\u03b3\u03b5\u03bd \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03bf\u03c4\u03b9 \u03bf \u03c5\u03b9\u03bf\u03c2 \u03c4\u03bf\u03c5 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c5 \u03c0\u03b1\u03c1\u03b1\u03b4\u03b9\u03b4\u03bf\u03c4\u03b1\u03b9 \u03b5\u03b9\u03c2 \u03c7\u03b5\u03b9\u03c1\u03b1\u03c2 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03c9\u03bd \u03ba\u03b1\u03b9 \u03b1\u03c0\u03bf\u03ba\u03c4\u03b5\u03bd\u03bf\u03c5\u03c3\u03b9\u03bd \u03b1\u03c5\u03c4\u03bf\u03bd \u03ba\u03b1\u03b9 \u03b1\u03c0\u03bf\u03ba\u03c4\u03b1\u03bd\u03b8\u03b5\u03b9\u03c2 \u03c4\u03b7 \u03c4\u03c1\u03b9\u03c4\u03b7 \u03b7\u03bc\u03b5\u03c1\u03b1 \u03b1\u03bd\u03b1\u03c3\u03c4\u03b7\u03c3\u03b5\u03c4\u03b1\u03b9<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
\n
Who Am I? Part 13<\/em><\/a><\/div>\n
Back to Psalm 22, Part 7<\/em><\/a><\/div>\n
Back to Psalm 22, Part 8<\/em><\/a><\/div>\n
Back to Romans, Part 17<\/em><\/a><\/div>\n
Back to Romans, Part 18<\/em><\/a><\/div>\n
Back to Adultery in the Prophets, Part 2<\/em><\/a><\/div>\n
Back to The Lost Son of Perdition, Part 11<\/em><\/a><\/div>\n
Back to Who Am I? Part 14<\/em><\/a><\/div>\n
Back to \u03b1\u1f50\u03c4\u03bf\u1fe6 and \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6, Part 2<\/em><\/a><\/div>\n
Back to Christ-Centered Preaching, Chapter 1<\/em><\/a><\/div>\n
Back to Exploration, Part 8<\/em><\/a><\/div>\n
Back to Exploration, Part 11<\/em><\/a><\/div>\n
Back to 3 John, Part 3<\/em><\/a><\/div>\n
Back to Exploration, Part 16<\/em><\/a><\/div>\n
<\/div>\n
\n

<\/a>[1]<\/sup> John 8:29b (NET)<\/p>\n

<\/a>[2]<\/sup> John 14:10b (KJV)<\/p>\n

<\/a>[3]<\/sup> Galatians 5:16 (NET)<\/p>\n

<\/a>[4]<\/sup> Hebrews 1:13<\/a>; Luke 20:43<\/a>; Acts 2:35<\/a> (NET)<\/p>\n

<\/a>[5]<\/sup> John 16:8 (NET)<\/p>\n

<\/a>[6]<\/sup> John 12:32 (NET)<\/p>\n

<\/a>[7]<\/sup> Friedrich Nietzsche,\u00a0<\/span>Twilight of the Idols \/ The Anti-Christ<\/a><\/span><\/p>\n

<\/a>[8]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b1\u03c5\u03c4\u03bf\u03c5<\/a> (KJV: his<\/em>) here.\u00a0 The NET parallel Geek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[9]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had the article \u03c4\u03bf\u1fe6<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c4\u03c9\u03bd<\/a>.<\/p>\n

<\/a>[10]<\/sup> In the NET parallel Greek<\/a> text and NA28<\/sup><\/a> Gethsemane <\/em>was spelled \u0393\u03b5\u03b8\u03c3\u03b7\u03bc\u03b1\u03bd\u1f76<\/a>, and \u03b3\u03b5\u03b8\u03c3\u03b7\u03bc\u03b1\u03bd\u03b7<\/a> in the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a>.<\/p>\n

<\/a>[11]<\/sup> In the NET parallel Greek<\/a> text and NA28<\/sup><\/a> Gethsemane <\/em>was spelled \u0393\u03b5\u03b8\u03c3\u03b7\u03bc\u03b1\u03bd\u1f76<\/a>, and \u03b3\u03b5\u03b8\u03c3\u03b7\u03bc\u03b1\u03bd\u03b7<\/a> in the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a>.<\/p>\n

<\/a>[12]<\/sup> The Byzantine Majority Text<\/a> had \u03bf<\/a> \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2<\/a> here.\u00a0 The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Stephanus Textus Receptus<\/a> did not.<\/p>\n

<\/a>[13]<\/sup> The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Stephanus Textus Receptus<\/a> had the article \u03c4\u1f78\u03bd<\/a> preceding James<\/em>.\u00a0 The Byzantine Majority Text<\/a> did not.<\/p>\n

<\/a>[14]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had the article \u03c4\u1f78\u03bd<\/a> preceding John<\/em>.\u00a0 The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n

<\/a>[15]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03bc\u03b5\u03c4\u1fbf<\/a> \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03bc\u03b5\u03b8<\/a> \u03b5\u03b1\u03c5\u03c4\u03bf\u03c5<\/a>.<\/p>\n

<\/a>[16]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f14\u03c0\u03b9\u03c0\u03c4\u03b5\u03bd<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03c0\u03b5\u03c3\u03b5\u03bd<\/a> (KJV: fell<\/em>).<\/p>\n

<\/a>[17]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03c0\u03b1\u03c1\u03b5\u03bb\u03b8\u1f71\u03c4\u03c9<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c0\u03b1\u03c1\u03b5\u03bb\u03b8\u03b5\u03c4\u03c9<\/a>.<\/p>\n

<\/a>[18]<\/sup> Matthew 26:39b (NET)<\/p>\n

<\/a>[19]<\/sup> Mark 14:36a (NET)<\/p>\n

<\/a>[20]<\/sup> Mark 14:35b (NET)<\/p>\n

<\/a>[21]<\/sup> Romans 7:24 (NET)<\/p>\n

<\/a>[22]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03c0\u03b1\u03c1\u1f73\u03bd\u03b5\u03b3\u03ba\u03b5<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c0\u03b1\u03c1\u03b5\u03bd\u03b5\u03b3\u03ba\u03b5\u03b9\u03bd<\/a> (KJV: remove<\/em>).<\/p>\n

<\/a>[23]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f14\u03bb\u03b8\u03b7\u03c4\u03b5<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03b9\u03c3\u03b5\u03bb\u03b8\u03b7\u03c4\u03b5<\/a> (KJV: ye enter<\/em>).<\/p>\n

<\/a>[24]<\/sup> If<\/a>, Rudyard Kipling<\/a>.\u00a0 This poem was a favorite admonition of my Dad\u2019s<\/a>.<\/p>\n

<\/a>[25]<\/sup> John 2:25 (NET)<\/p>\n

<\/a>[26]<\/sup> Hebrews 4:15 (NET)<\/p>\n

<\/a>[27]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c4\u03bf<\/a> \u03c0\u03bf\u03c4\u03b7\u03c1\u03b9\u03bf\u03bd<\/a> here.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[28]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b1\u03c0<\/a> \u03b5\u03bc\u03bf\u03c5<\/a> (KJV: from me<\/em>) following be taken away<\/em> (KJV: pass away<\/em>).\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[29]<\/sup> Matthew 26:54 (NET)<\/p>\n

<\/a>[30]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c4\u03bf\u03b9\u03bd\u03c5\u03bd<\/a> (KJV: then<\/em>) here.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[31]<\/sup> James 2:24 (NET)<\/p>\n

<\/a>[32]<\/sup> John 14:10b (KJV)<\/p>\n

<\/a>[33]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03b5\u1f57\u03c1\u03b5\u03bd<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03c5\u03c1\u03b9\u03c3\u03ba\u03b5\u03b9<\/a>.<\/p>\n

<\/a>[34]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f10\u03bb\u03b8\u1f7c\u03bd<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c5\u03c0\u03bf\u03c3\u03c4\u03c1\u03b5\u03c8\u03b1\u03c2<\/a> (KJV: when he returned<\/em>).<\/p>\n

<\/a>[35]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03ba\u03b1\u03c4\u03b1\u03b2\u03b1\u03c1\u03c5\u03bd\u1f79\u03bc\u03b5\u03bd\u03bf\u03b9<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b2\u03b5\u03b2\u03b1\u03c1\u03b7\u03bc\u03b5\u03bd\u03bf\u03b9<\/a> (KJV: heavy<\/em>).<\/p>\n

<\/a>[36]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03c0\u1f71\u03bb\u03b9\u03bd<\/a> here.\u00a0 The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n

<\/a>[37]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b1\u03c5\u03c4\u03bf\u03c5<\/a> (KJV: his<\/em>) here.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[38]<\/sup> Philippians 4:7 (NET)<\/p>\n

<\/a>[39]<\/sup> Philippians 2:13 (KJV) Table<\/a><\/p>\n

<\/a>[40]<\/sup> Matthew 26:2 (NET)<\/p>\n

<\/a>[41]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c4\u03b7<\/a> \u03c4\u03c1\u03b9\u03c4\u03b7<\/a> here, where the NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03bc\u03b5\u03c4\u1f70<\/a> \u03c4\u03c1\u03b5\u1fd6\u03c2<\/a> (NET: after three<\/em>).<\/p>\n

<\/a>[42]<\/sup> Mark 9:31 (KJV)<\/p>\n

<\/a>[43]<\/sup> Matthew 26:54 (NET)<\/p>\n

<\/a>[44]<\/sup> John 3:16 (KJV) Table<\/a><\/p>\n

<\/a>[45]<\/sup> Who Am I? Part 11<\/em><\/a><\/p>\n

<\/a>[46]<\/sup> The Greek is \u03bc\u03bf\u03c5<\/a> here though the parallel English is thy<\/em>.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Jesus said, I always do those things that please him[1] (literally: \u201cI the pleasing things do always\u201d). \u201cHow?\u201d I ask.\u00a0 I couldn\u2019t even say, \u201cI always lie.\u201d The Father that dwelleth in me, he doeth the works,[2] Jesus replied. But … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4534,5,15],"tags":[977,4526,5123,5129,287,280,1164,5120,2527,3853,3781,5118,2199,1449,5114,5117,1038,5125,5128,5116,5119,5124,5127,5131,5122,1553,951,5132,5115,1036,5121,1037,5126,5130,3667,543,3333],"class_list":["post-16177","post","type-post","status-publish","format-standard","hentry","category-section-five","category-what-kind-of-carpenter-is-jesus","category-who-am-i","tag-galatians-516","tag-hebrews-113","tag-hebrews-415","tag-isaiah-5510-11","tag-james-217","tag-james-224","tag-john-1017-18","tag-john-1227-28","tag-john-1232","tag-john-1410","tag-john-168","tag-john-181","tag-john-225","tag-john-316","tag-john-829","tag-luke-2239-41","tag-luke-2242","tag-luke-2243-44","tag-luke-2245-46","tag-mark-1432-35","tag-mark-1436","tag-mark-1439","tag-mark-1440-42","tag-mark-1441-42","tag-mark-147-38","tag-mark-931","tag-matthew-2128-31","tag-matthew-262","tag-matthew-2636-39","tag-matthew-2639","tag-matthew-2640-41","tag-matthew-2642","tag-matthew-2643-46","tag-matthew-2645-46","tag-matthew-2654","tag-philippians-213","tag-philippians-47"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/16177","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=16177"}],"version-history":[{"count":6,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/16177\/revisions"}],"predecessor-version":[{"id":28435,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/16177\/revisions\/28435"}],"wp:attachment":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=16177"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=16177"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=16177"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}