{"id":16430,"date":"2021-03-11T20:59:23","date_gmt":"2021-03-11T14:59:23","guid":{"rendered":"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/?p=16430"},"modified":"2023-11-01T11:20:18","modified_gmt":"2023-11-01T16:20:18","slug":"to-make-holy-part-9","status":"publish","type":"post","link":"https:\/\/religiousmind.net\/?p=16430","title":{"rendered":"To Make Holy, Part 9"},"content":{"rendered":"

The next form of \u1f01\u03b3\u03b9\u03ac\u03b6\u03c9 I want to consider is found in Jesus\u2019 prayer to his Father: Set them apart<\/em> (\u1f01\u03b3\u1f77\u03b1\u03c3\u03bf\u03bd<\/a>, a form of \u1f01\u03b3\u03b9\u03ac\u03b6\u03c9<\/a>) in the truth; your word is truth<\/em>.[1]<\/sup><\/a>\u00a0 But I\u2019m making a slow pilgrimage through his prayer because I believe I can know<\/a> his holiness <\/em>here.\u00a0 In another essay<\/a> I considered your word<\/em> (\u03c4\u1f78\u03bd<\/a> \u03bb\u1f79\u03b3\u03bf\u03bd<\/a> \u03c3\u03bf\u03c5<\/a>) from the continuation of Jesus\u2019 prayer (John 17:14, 15 NET):<\/p>\n

I have given them your word, and the world has hated them, because they do not belong to the world, just as I do not belong to the world. \u00a0I am not asking you to take them out of the world, but that you keep them safe from the evil one.<\/p><\/blockquote>\n

Here I want to begin to consider world <\/em>(\u03ba\u1f79\u03c3\u03bc\u03bf\u03c2<\/a>).\u00a0 Jesus told a parable (Matthew 13:24b-30 NET):<\/p>\n

\u201cThe kingdom of heaven is like a person who sowed[2]<\/sup><\/a><\/em> good seed in his field. \u00a0But while everyone was sleeping, an enemy came and sowed[3]<\/sup><\/a><\/em> darnel among the wheat and went away. \u00a0When the plants sprouted and produced grain, then the darnel also appeared. \u00a0So the slaves of the landowner came and said to him, \u2018Sir, didn\u2019t you sow good seed in your field? \u00a0Then where did the darnel come from?\u2019 \u00a0He said, \u2018An enemy has done this!\u2019 \u00a0So the slaves replied<\/a>, \u2018Do you want us to go and gather<\/a> it?\u2019 [Table<\/a>]<\/em> \u00a0But he said,[4]<\/sup><\/a><\/em> \u2018No, since in gathering the darnel you may uproot the wheat along with it [Table<\/a>]<\/em>. \u00a0Let both grow together until[5]<\/sup><\/a><\/em> the harvest. \u00a0At harvest time I will tell the reapers, \u201cFirst collect the darnel and tie it in bundles to be burned, but then gather the wheat into my barn.\u201d\u2019\u201d<\/p><\/blockquote>\n

Jesus explained the parable (Matthew 13:37b-39 NET):<\/p>\n

The one who sowed the good seed is the Son of Man. \u00a0The field is the world (\u03ba\u1f79\u03c3\u03bc\u03bf\u03c2)<\/em> and the good seed are the people of the kingdom. \u00a0The poisonous weeds are the people of the evil one, and the enemy who sows them is the devil. \u00a0The harvest is the end of age<\/a>, and the reapers are angels [Table<\/a>]<\/em>.<\/p><\/blockquote>\n

This is probably not exactly what Jesus meant when He prayed \u03ba\u03b1\u1f76<\/a> \u1f41<\/a> \u03ba\u1f79\u03c3\u03bc\u03bf\u03c2 \u1f10\u03bc\u1f77\u03c3\u03b7\u03c3\u03b5\u03bd<\/a> \u03b1\u1f50\u03c4\u03bf\u1f7b\u03c2<\/a> (and the world has hated them<\/em>).\u00a0 It does provide a sense of his worldview as background: This world <\/em>is populated currently (assuming the end of the age<\/em> has not yet come) by the people of the kingdom<\/em> and the people of the evil one<\/em>.\u00a0 This is probably just about what Jesus\u2019 audience heard:<\/p>\n\n\n\n\n
people of the kingdom<\/em><\/td>\n\n

people of the evil one<\/em><\/p>\n<\/td>\n<\/tr>\n

The descendants of Israel in good standing more or less\u2026<\/td>\nEveryone else, with the possible exception of those Gentiles who made some move toward Israel\u2019s religion and\/or the law of Moses\u2026<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

But is that what Jesus meant?\u00a0 You people are from your father<\/a> the devil, and you want to do what your father desires<\/em>,[6]<\/sup><\/a> He said to his hearers in Israel.\u00a0 It highlights the fact that the word translated people <\/em>in people of the kingdom <\/em>and people of the evil one <\/em>is actually \u03c5\u1f31\u03bf\u1f76<\/a> (a plural form of \u03c5\u1f31\u03cc\u03c2<\/a>) in Greek\u2014children<\/em>, sons<\/em>.\u00a0 So we tend to think:<\/p>\n\n\n\n\n
\n

children of the kingdom<\/em><\/p>\n<\/td>\n

\n

children of the evil one<\/em><\/p>\n<\/td>\n<\/tr>\n

Those who believe in Jesus, good standing may or may not be essential\u2026<\/td>\nEveryone else, with the possible exception of children\u2026<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

But who did Jesus address as children of the devil<\/a>?\u00a0 Then Jesus said to those Judeans who had believed him, \u201cIf you continue to follow my teaching, you are really my disciples and you will know the truth, and the truth will set you free.\u201d<\/em>[7]<\/sup><\/a> \u00a0Were the children of the kingdom<\/em> (\u03c5\u1f31\u03bf\u1f76 \u03c4\u1fc6\u03c2<\/a> \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u1f77\u03b1\u03c2<\/a>) synonymous in Jesus\u2019 mind with the sons of God <\/em>(\u03c5\u1f31\u03bf\u1f76 \u03b8\u03b5\u03bf\u1fe6<\/a>)?\u00a0 For all who are led by the Spirit of God are the sons of God<\/em>.[8]<\/sup><\/a><\/p>\n

We tend to analyze Jesus\u2019 sayings according to our own perceptions of the world<\/em>.\u00a0 Let\u2019s add another perspective of his worldview: And I, when I am lifted up from the earth, will draw all people to myself<\/em>.[9]<\/sup><\/a>\u00a0 For the moment, it matters very little whether I believe this or not.\u00a0 He does, and its his view of the world <\/em>(\u03ba\u1f79\u03c3\u03bc\u03bf\u03c2) I seek to understand.<\/p>\n

Despite all He has taught me about being led by the Spirit<\/em>, I am not 100% led by the Spirit <\/em>100% of the time.[10]<\/sup><\/a>\u00a0 The slightest deviations from my routine can throw me out of kilter.\u00a0 Other times it seems the monotony of my routine does it.\u00a0 I appreciated the study on free will.[11]<\/sup><\/a>\u00a0 It helped me realize how often I still have a knee-jerk reaction that God is punishing me or has forsaken or abandoned me<\/a> when things aren\u2019t going according to my will.\u00a0 Recalling Jesus\u2019 prayer\u2014not what I will, but what you will<\/em>[12]<\/sup><\/a>\u2014has helped to alleviate some unnecessary concern.<\/p>\n

Paul wrote (Ephesians 4:22-24 NET):<\/p>\n

You were taught with reference to your former way of life to lay aside the old man who is being corrupted in accordance with deceitful desires, to be renewed in the spirit of your mind, and to put on the new man who has been created in God\u2019s image\u2014in righteousness and holiness that comes from truth.<\/p><\/blockquote>\n

I<\/a> will ask the Father<\/em>, Jesus said, and he will give you another Advocate to be<\/a> with you forever\u2014the Spirit of truth, whom the world <\/em>(\u03ba\u1f79\u03c3\u03bc\u03bf\u03c2) cannot accept because it does not see him or know him<\/a>.\u00a0 But<\/a> you know him because he resides with you and will be in you<\/em>.[13]<\/sup><\/a><\/p>\n

This may be more like the world <\/em>(\u03ba\u1f79\u03c3\u03bc\u03bf\u03c2) that has hated<\/em> Jesus\u2019 disciples: the world <\/em>(\u03ba\u1f79\u03c3\u03bc\u03bf\u03c2) of the old man <\/em>(\u03c4\u1f78\u03bd<\/a> \u03c0\u03b1\u03bb\u03b1\u03b9\u1f78\u03bd<\/a> \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03bd<\/a>) who is being corrupted in accordance with deceitful desires<\/em> and cannot <\/em>(\u03bf\u1f50<\/a> \u03b4\u1f7b\u03bd\u03b1\u03c4\u03b1\u03b9<\/a>, a form of \u03b4\u03cd\u03bd\u03b1\u03bc\u03b1\u03b9<\/a>) accept <\/em>(\u03bb\u03b1\u03b2\u03b5\u1fd6\u03bd<\/a>, a form of \u03bb\u03b1\u03bc\u03b2\u03ac\u03bd\u03c9<\/a>) the Spirit of truth<\/em>.\u00a0 For the flesh has desires that are opposed to the Spirit<\/em>, Paul wrote, and the Spirit has desires that are opposed to the flesh, for<\/a> these are in opposition to each other, so that you cannot do what<\/a> you want<\/em>.[14]<\/sup><\/a><\/p>\n

And this may be more like the opposition Jesus had in mind in the world <\/em>(\u03ba\u1f79\u03c3\u03bc\u03bf\u03c2) of his parable: that opposition of the old human and the new, the flesh and the Spirit, within everyone being drawn to Jesus.\u00a0 I\u2019m taking my clue from the landowner\u2019s response to his slaves\u2019 question: Do you want us to go and gather it?<\/em><\/p>\n

No, since in gathering the darnel you may uproot the wheat along with it. \u00a0Let both grow together until the harvest.<\/p><\/blockquote>\n

It would be easy enough for Jews to kill Gentiles or Christians to kill those who refuse to confess Christ if that is what Jesus had in mind.\u00a0 It is much more difficult to uproot the sin in one\u2019s own flesh, not to mention someone else\u2019s flesh, without doing damage to the good seed<\/em>, the new man<\/em> (\u03c4\u1f78\u03bd \u03ba\u03b1\u03b9\u03bd\u1f78\u03bd<\/a> \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03bd), that Christ has sown.\u00a0 Of course, at any given place at any given moment before all have been drawn to Jesus people somewhat to mostly led by the Holy Spirit might be confronted by people following their own flesh.<\/p>\n

Jesus had elaborated some on this topic previously (John 15:18-27 NET):<\/p>\n

\u201cIf the world (\u03ba\u1f79\u03c3\u03bc\u03bf\u03c2)<\/em> hates you, be aware that it hated me first. \u00a0If you belonged to the world (\u03ba\u1f79\u03c3\u03bc\u03bf\u03c5<\/a>, a form of \u03ba\u03cc\u03c3\u03bc\u03bf\u03c2)<\/em>, the world (\u03ba\u1f79\u03c3\u03bc\u03bf\u03c2)<\/em> would love you as its own. \u00a0However, because you do not belong to the world (\u03ba\u1f79\u03c3\u03bc\u03bf\u03c5, a form of \u03ba\u03cc\u03c3\u03bc\u03bf\u03c2)<\/em>, but I chose you out of the world (\u03ba\u1f79\u03c3\u03bc\u03bf\u03c5, a form of \u03ba\u03cc\u03c3\u03bc\u03bf\u03c2)<\/em>, for this reason the world (\u03ba\u1f79\u03c3\u03bc\u03bf\u03c2)<\/em> hates you. \u00a0Remember what I told you, \u2018A slave is not greater than his master.\u2019 \u00a0If they persecuted me, they will also persecute you. If they obeyed my word, they will obey yours too. \u00a0But they will do all these things to you[15]<\/sup><\/a><\/em> on account of my name because they do not know the one who sent me. \u00a0If I had not come and spoken to them, they would not be guilty[16]<\/sup><\/a><\/em> of sin. \u00a0But they no longer have any excuse for their sin. \u00a0The one who hates me hates my Father too. \u00a0If I had not performed among them the miraculous deeds that no one else did,[17]<\/sup><\/a><\/em> they would not be guilty[18]<\/sup><\/a><\/em> of sin. \u00a0But now they have seen the deeds and have hated both me and my Father. \u00a0Now this happened to fulfill the word that is written in their law, \u2018They hated me without reason.\u2019 \u00a0When[19]<\/sup><\/a><\/em> the Advocate comes, whom I will send you from the Father\u2014the Spirit of truth who goes out from the Father\u2014he will testify about me, and you also will testify because you have been with me from the beginning.<\/p><\/blockquote>\n

This has me thinking a little differently about a very familiar passage: For God so loved the world <\/em>(\u03ba\u1f79\u03c3\u03bc\u03bf\u03bd<\/a>, another form of \u03ba\u03cc\u03c3\u03bc\u03bf\u03c2), that He left it exactly as it is, might be the silent hope of the old human following after the flesh.\u00a0 It is not what the Holy Spirit said through the inspired apostle: For God so loved the world<\/em>, that hated Him, hated Jesus and his apostles, that he gave his<\/a> only begotten Son, that whosoever believeth in him should not perish, but have everlasting life<\/em>.[20]<\/sup><\/a><\/p>\n

Jesus elaborated how the old human following after the flesh will be separated from the new human led by the Holy Spirit at the end of the<\/em> [KJV: this<\/em>] age <\/em>(Matthew 13:40-43 NET):<\/p>\n

As the poisonous weeds are collected and burned<\/a> with fire, so it will be at the end of the<\/a> age [Table<\/a>]<\/em>. \u00a0The Son of Man will send his angels, and they will gather from his kingdom everything that causes sin as well as all lawbreakers. \u00a0They will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. \u00a0Then the righteous will shine like the sun in the kingdom of their Father. \u00a0The one who has ears[21]<\/sup><\/a><\/em> had better listen!<\/p><\/blockquote>\n

Paul wrote something similar to those who consider themselves God\u2019s coworkers<\/em><\/a> (\u03c3\u03c5\u03bd\u03b5\u03c1\u03b3\u03bf\u1f77<\/a>, a form of \u03c3\u03c5\u03bd\u03b5\u03c1\u03b3\u03cc\u03c2<\/a>) in contrast to those who consider themselves God\u2019s field <\/em>(\u03b3\u03b5\u1f7d\u03c1\u03b3\u03b9\u03bf\u03bd<\/a>), God\u2019s building <\/em>(\u03bf\u1f30\u03ba\u03bf\u03b4\u03bf\u03bc\u1f75<\/a>) (1 Corinthians 3:10-17 NET):<\/p>\n

According to the grace of God given to me, like a skilled master-builder I laid[22]<\/sup><\/a><\/em> a foundation, but someone else builds on it. \u00a0And each one must be careful how he builds. \u00a0For no one can lay any foundation other than what is being laid, which is Jesus Christ.[23]<\/sup><\/a><\/em> \u00a0If anyone builds on the[24]<\/sup><\/a><\/em> foundation with gold, silver, precious stones, wood, hay, or straw, each builder\u2019s work will be plainly seen, for the Day will make it clear, because it will be revealed by fire. \u00a0And the fire will test what kind of work each has done. \u00a0If what someone has built[25]<\/sup><\/a><\/em> survives, he will receive[26]<\/sup><\/a><\/em> a reward. \u00a0If someone\u2019s work is burned up, he will suffer loss. \u00a0He himself will be saved, but only as through fire.<\/p>\n

Do you not know that you are God\u2019s temple and that God\u2019s Spirit lives in you? \u00a0If someone destroys God\u2019s temple, God will destroy him. \u00a0For God\u2019s temple is holy, which is what you are.<\/p><\/blockquote>\n

If someone\u2019s work<\/em>, as a coworker <\/em>with God building God\u2019s temple<\/em>, is burned up<\/em> (\u03ba\u03b1\u03c4\u03b1\u03ba\u03b1\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9<\/a>, a form of \u03ba\u03b1\u03c4\u03b1\u03ba\u03b1\u03af\u03c9<\/a>), he will suffer loss<\/em> (\u03b6\u03b7\u03bc\u03b9\u03c9\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9<\/a>, a form of \u03b6\u03b7\u03bc\u03b9\u03cc\u03c9<\/a>).\u00a0 While \u03b6\u03b7\u03bc\u03b9\u03c9\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 might have been translated he will be punished<\/em>, the argument in the note (16<\/a>) in the NET seems sound to me:<\/p>\n

The translation \u201c[will] be punished\u201d is given here by BDAG 428 s.v. \u03b6\u03b7\u03bc\u03b9\u03cc\u03c9 2. But the next clause says \u201che will be delivered\u201d and so \u201csuffering loss\u201d is more likely to refer to the destruction of the \u201cwork\u201d by fire or the loss of the reward that could have been gained.<\/em><\/p><\/blockquote>\n

This reasoning should be carried forward into an understanding of the \u201cdestruction\u201d Paul reiterated thereafter.\u00a0 I assume the coworkers building with wood, hay or straw worked in their own strength according to the flesh at cross-purposes with the Holy Spirit.\u00a0 When their work is tested by fire and burns up, they suffer loss.\u00a0 God will destroy<\/em> (\u03c6\u03b8\u03b5\u03c1\u03b5\u1fd6<\/a>, a form of \u03c6\u03b8\u03b5\u03af\u03c1\u03c9<\/a>) the one who destroys <\/em>(\u03c6\u03b8\u03b5\u1f77\u03c1\u03b5\u03b9<\/a>, a form of \u03c6\u03b8\u03b5\u03af\u03c1\u03c9<\/a>), ruins, spoils, ravages, disfigures, damages, disables, seduces, corrupts or cheats God\u2019s field, God\u2019s buiding, God\u2019s temple: he will suffer loss.\u00a0 He himself will be saved <\/em>(\u03c3\u03c9\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9<\/a>, a form of \u03c3\u03ce\u03b6\u03c9<\/a>), but only as through fire<\/em>.<\/p>\n

Peter addressed God\u2019s field, God\u2019s building, God\u2019s temple somewhat less ambiguously (2 Peter 3:10-13 NET):<\/p>\n

But the day of the Lord will come like a thief<\/a>; when it comes, the heavens will disappear with a horrific noise, and the celestial bodies will melt away<\/a> in a blaze, and the earth and every deed done on it will be laid bare<\/a>. \u00a0Since all these things are to melt away in this manner<\/a>, what sort of people must you<\/a> be, conducting your lives in holiness and godliness [Table<\/a>]<\/em>, while waiting for and hastening the coming of the day of God? \u00a0Because of this day, the heavens will be burned up and dissolve, and the celestial bodies will melt away in a blaze! \u00a0But, according to his promise, we are waiting for new heavens and a new earth, in which righteousness truly resides.<\/p><\/blockquote>\n

I\u2019ll pick this up in another essay.<\/p>\n

Note 67<\/a> in the NET claimed that Jesus quoted Psalm 35:19.\u00a0 A table comparing the Greek of Jesus\u2019 quotation to the Septuagint follows.<\/p>\n\n\n\n\n\n\n
John 15:25b (NET Parallel Greek)<\/td>\nPsalm 35:19b (Septuagint BLB)<\/td>\nPsalm 34:19b (Septuagint Elpenor)<\/td>\n<\/tr>\n
\u1f10\u03bc\u1f77\u03c3\u03b7\u03c3\u03b1\u03bd<\/a> <\/strong>\u03bc\u03b5 \u03b4\u03c9\u03c1\u03b5\u1f71\u03bd<\/td>\n\u03bf\u1f31<\/a> <\/strong>\u03bc\u03b9\u03c3\u03bf\u1fe6\u03bd\u03c4\u1f73\u03c2<\/a> \u03bc\u03b5 \u03b4\u03c9\u03c1\u03b5\u1f70\u03bd<\/td>\n\u03bf\u1f31 <\/strong>\u03bc\u03b9\u03c3\u03bf\u1fe6\u03bd\u03c4\u03b5\u03c2 \u03bc\u03b5 \u03b4\u03c9\u03c1\u03b5\u1f70\u03bd<\/td>\n<\/tr>\n
John 15:25b (NET)<\/td>\nPsalm 34:19b (NETS)<\/td>\nPsalm 34:19b (English Elpenor)<\/td>\n<\/tr>\n
They hated me without reason<\/td>\nthose who hate me without cause<\/td>\nwho hate me for nothing<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

It is interesting to hear this as Jesus\u2019 prayer:<\/p>\n\n\n\n\n\n
Masoretic Text<\/td>\nSeptuagint<\/td>\n<\/tr>\n
Psalm 35:19 (Tanakh)<\/td>\nPsalm 35:19 (NET)<\/td>\nPsalm 34:19 (NETS)<\/td>\nPsalm 34:19 (English Elpenor)<\/td>\n<\/tr>\n
Let not them that are mine enemies wrongfully rejoice over me: neither let them wink with the eye that hate me without a cause.<\/td>\nDo not let those who are my enemies for no reason gloat over me.\u00a0 Do not let those who hate me without cause carry out their wicked schemes.<\/td>\nMay those who unjustly are my enemies not be happy over me, those who hate me without cause and wink with the eyes,<\/td>\nLet not them that are mine enemies without a cause rejoice against me; who hate me for nothing, and wink with their eyes.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Note 67<\/a> in the NET also claimed that Jesus quoted Psalm 69:4.\u00a0 A table comparing the Greek of Jesus\u2019 quotation to the Septuagint follows.<\/p>\n\n\n\n\n\n\n
John 15:25b (NET Parallel Greek)<\/td>\nPsalm 69:4b (Septuagint BLB)<\/td>\nPsalm 68:5b (Septuagint Elpenor)<\/td>\n<\/tr>\n
\u1f10\u03bc\u1f77\u03c3\u03b7\u03c3\u03b1\u03bd<\/a> <\/strong>\u03bc\u03b5 \u03b4\u03c9\u03c1\u03b5\u1f71\u03bd<\/td>\n\u03bf\u1f31<\/a><\/strong> \u03bc\u03b9\u03c3\u03bf\u1fe6\u03bd\u03c4\u1f73\u03c2<\/a> \u03bc\u03b5 \u03b4\u03c9\u03c1\u03b5\u1f71\u03bd<\/td>\n\u03bf\u1f31 <\/strong>\u03bc\u03b9\u03c3\u03bf\u1fe6\u03bd\u03c4\u1f73\u03c2 \u03bc\u03b5 \u03b4\u03c9\u03c1\u03b5\u1f71\u03bd<\/td>\n<\/tr>\n
John 15:25b (NET)<\/td>\nPsalm 68:5b (NETS)<\/td>\nPsalm 68:5b (English Elpenor)<\/td>\n<\/tr>\n
They hated me without reason<\/td>\nthose who hate me without cause<\/td>\nThey that hate me without a cause<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

If He did quote the Septuagint I find it interesting that He changed the present tense \u03bc\u03b9\u03c3\u03bf\u1fe6\u03bd\u03c4\u1f73\u03c2<\/a> (a form of \u03bc\u03b9\u03c3\u03ad\u03c9<\/a>), which was certainly true, to the aorist tense \u1f10\u03bc\u1f77\u03c3\u03b7\u03c3\u03b1\u03bd<\/a> (another form of \u03bc\u03b9\u03c3\u03ad\u03c9). \u00a0\u201cThe aorist is said to be \u2018simple occurrence\u2019 or \u2018summary occurrence,\u2019 without regard for the amount of time taken to accomplish the action. \u00a0This tense is also often referred to as the ‘punctiliar’ tense. \u00a0‘Punctiliar’ in this sense means ‘viewed as a single, collective whole,’ a \u2018one-point-in-time\u2019 action, although it may actually take place over a period of time.\u201d[27]<\/sup><\/a>\u00a0 Has Jesus used Greek grammar to prophesy another point-in-time when this hatred will no longer be true?<\/p>\n

Gary Gagliardi<\/a> on Christ\u2019s Words \u2014 The Mysteries of Jesus\u2019s Greek Revealed<\/a> online took a different tack<\/a>.\u00a0 He heard Jesus quoting from the Hebrew of Psalm 109:3.\u00a0 The Greek verb is quite different.<\/p>\n\n\n\n\n\n\n
John 15:25b (NET Parallel Greek)<\/td>\nPsalm 109:3b (Septuagint BLB)<\/td>\nPsalm 108:3b (Septuagint Elpenor)<\/td>\n<\/tr>\n
\u1f10\u03bc\u1f77\u03c3\u03b7\u03c3\u03b1\u03bd<\/a> <\/strong>\u03bc\u03b5 \u03b4\u03c9\u03c1\u03b5\u1f71\u03bd<\/td>\n\u03ba\u03b1\u1f76<\/a> \u1f10\u03c0\u03bf\u03bb\u1f73\u03bc\u03b7\u03c3\u1f71\u03bd<\/a> \u03bc\u03b5 \u03b4\u03c9\u03c1\u03b5\u1f71\u03bd<\/td>\n\u03ba\u03b1\u1f76 \u1f10\u03c0\u03bf\u03bb\u1f73\u03bc\u03b7\u03c3\u1f71\u03bd \u03bc\u03b5 \u03b4\u03c9\u03c1\u03b5\u1f71\u03bd<\/td>\n<\/tr>\n
John 15:25b (NET)<\/td>\nPsalm 108:3b (NETS)<\/td>\nPsalm 108:3b (English Elpenor)<\/td>\n<\/tr>\n
They hated me without reason<\/td>\nand made war on me without cause<\/td>\nand fought against me without a cause<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Though \u1f10\u03c0\u03bf\u03bb\u1f73\u03bc\u03b7\u03c3\u1f71\u03bd<\/a> (a form of \u03c0\u03bf\u03bb\u03b5\u03bc\u03ad\u03c9<\/a>) is different from \u1f10\u03bc\u1f77\u03c3\u03b7\u03c3\u03b1\u03bd, it is in the aorist tense.\u00a0 And I do take Mr. Gagliardi\u2019s point to heart\u2014\u201cJesus often seems much more light-hearted in the Greek.\u201d\u00a0 Jesus doesn\u2019t seem as whiny about being hated or polemicized against as I have heard in my own mind reading any of these Psalms.<\/p>\n

Note 64<\/a> in the NET claimed that Jesus quoted Daniel 3:6.\u00a0 A table comparing the Greek of Jesus\u2019 quotation to the Septuagint follows.<\/p>\n\n\n\n\n\n\n
Matthew 13:42a (NET Parallel Greek)<\/td>\nDaniel 3:6 (Septuagint BLB)<\/td>\nDaniel 3:6 (Septuagint Elpenor)<\/td>\n<\/tr>\n
\u03b2\u03b1\u03bb\u03bf\u1fe6\u03c3\u03b9\u03bd<\/a> \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2<\/a><\/strong> \u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u03ba\u1f71\u03bc\u03b9\u03bd\u03bf\u03bd \u03c4\u03bf\u1fe6 \u03c0\u03c5\u03c1\u1f79\u03c2<\/td>\n\u1f10\u03bc\u03b2\u03bb\u03b7\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9<\/a> \u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u03ba\u1f71\u03bc\u03b9\u03bd\u03bf\u03bd \u03c4\u03bf\u1fe6 \u03c0\u03c5\u03c1\u1f78\u03c2 \u03c4\u1f74\u03bd<\/a> \u03ba\u03b1\u03b9\u03bf\u03bc\u1f73\u03bd\u03b7\u03bd<\/a><\/strong><\/td>\n\u1f10\u03bc\u03b2\u03bb\u03b7\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u03ba\u1f71\u03bc\u03b9\u03bd\u03bf\u03bd \u03c4\u03bf\u1fe6 \u03c0\u03c5\u03c1\u1f78\u03c2 \u03c4\u1f74\u03bd \u03ba\u03b1\u03b9\u03bf\u03bc\u1f73\u03bd\u03b7\u03bd<\/strong><\/td>\n<\/tr>\n
Matthew 13:42a (NET)<\/td>\nDaniel 3:6 (NETS)<\/td>\nDaniel 3:6 (English Elpenor)<\/td>\n<\/tr>\n
They will throw them into the fiery furnace<\/td>\nwill be thrown into the furnace blazing with fire<\/td>\nhe shall be cast into the burning fiery furnace<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

At first this seemed so startling I searched the Septuagint for another possibility.\u00a0 But as I considered the entire story (Daniel 3:1-4:3<\/a>) it began to seem like Jesus\u2019 wink to those in the know.\u00a0 Shadrach, Meshach, and Abednego (Daniel 3:12<\/a>) refused to honor the king\u2019s edict out of respect for the one true living God:<\/p>\n\n\n\n\n\n\n
Masoretic Text<\/td>\nSeptuagint<\/td>\n<\/tr>\n
Daniel 3:17, 18 (Tanakh)<\/td>\nDaniel 3:17, 18 (NET)<\/td>\nDaniel 3:17, 18 (NETS)<\/td>\nDaniel 3:17, 18 (English Elpenor)<\/td>\n<\/tr>\n
If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king.<\/td>\nIf our God whom we are serving exists, he is able to rescue us from the furnace of blazing fire, and he will rescue us, O king, from your power as well.<\/td>\nfor there is a god whom we serve, able to deliver us from the furnace blazing with fire, and out of your hands, O king, he will rescue us.<\/td>\nFor our <\/strong>God whom we serve is in the heavens<\/strong>, able to deliver us from the burning fiery furnace, and he will rescue us from thy hands, O king.<\/td>\n<\/tr>\n
But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.<\/td>\nBut if he does not, let it be known to you, O king, that we don\u2019t serve your gods, and we will not pay homage to the golden statue that you have erected.\u201d<\/td>\nAnd if not, let it be known to you, O king, that we will not serve your gods, and we will not do obeisance to the image, which you have set up.\u201d<\/td>\nBut if not, be it known to thee, O king, that we will not serve thy gods, nor worship the image which thou hast set up.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Their insolence had the intended effect.\u00a0 Enraged, the king ordered that the fire be made seven times hotter.\u00a0 It was so hot it killed the men who threw Shadrach, Meshach, and Abednego into it, yet they were unharmed by its flames.<\/p>\n\n\n\n\n\n\n
Masoretic Text<\/td>\nSeptuagint<\/td>\n<\/tr>\n
Daniel 3:26, 27 (Tanakh)<\/td>\nDaniel 3:26, 27 (NET)<\/td>\nDaniel 3:93, 94 (NETS)<\/td>\nDaniel 3:26, 27 (English Elpenor)<\/td>\n<\/tr>\n
Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spake, and said, Shadrach, Meshach, and Abednego, ye servants of the most high God, come forth, and come hither. \u00a0Then Shadrach, Meshach, and Abednego, came forth of the midst of the fire.<\/td>\nThen Nebuchadnezzar approached the door of the furnace of blazing fire. \u00a0He called out, \u201cShadrach, Meshach, and Abednego, servants of the most high God, come out! \u00a0Come here!\u201d \u00a0Then Shadrach, Meshach, and Abednego emerged from the fire.<\/td>\nThen Nabouchodonosor approached the door of the furnace blazing with fire and said, \u201cSedrach, Misach, Abdenago, slaves of the Most High God, come out and come here!\u201d \u00a0And Sedrach, Misach, Abdenago came out from the middle of the fire.<\/td>\nThen Nabuchodonosor drew near to the door of the burning fiery furnace, and said, Sedrach, Misach, and Abdenago, ye servants of the most high God, proceed forth, and come hither. \u00a0So Sedrach, Misach, and Abdenago, came forth out of the midst of the fire.<\/td>\n<\/tr>\n
And the princes, governors, and captains, and the king’s counsellors, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them.<\/td>\nOnce the satraps, prefects, governors, and ministers of the king had gathered around, they saw that those men were physically unharmed by the fire. \u00a0The hair of their heads was not singed, nor were their trousers damaged. \u00a0Not even the smell of fire was to be found on them!<\/td>\nAnd the satraps and the generals and the local rulers and the dynasts of the king gathered together and looked at the men, that the fire had not had any power over their body; the hair of their heads was not singed, and their trousers were not changed, and a smell of fire was not on them.<\/td>\nThen were assembled the satraps, and captains, and heads of provinces, and the royal princes; and they saw the men, and perceived that the fire had not had power against their bodies, and the hair of their head was not burnt, and their coats were not scorched, nor was the smell of fire upon them.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Note 65<\/a> in the NET claimed that Jesus alluded to Daniel 12:3.\u00a0 A table comparing the Greek of Jesus\u2019 allusion to the Septuagint follows.<\/p>\n\n\n\n\n\n\n
Matthew 13:43a (NET Parallel Greek)<\/td>\nDaniel 12:3 (Septuagint BLB)<\/td>\nDaniel 12:3 (Septuagint Elpenor)<\/td>\n<\/tr>\n
\u03bf\u1f31 \u03b4\u1f77\u03ba\u03b1\u03b9\u03bf\u03b9<\/a> <\/strong>\u1f10\u03ba\u03bb\u1f71\u03bc\u03c8\u03bf\u03c5\u03c3\u03b9\u03bd \u1f61\u03c2 \u1f41<\/a> \u1f25\u03bb\u03b9\u03bf\u03c2<\/a> \u1f10\u03bd<\/a> \u03c4\u1fc7<\/a> \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u1f77\u1fb3<\/a> \u03c4\u03bf\u1fe6<\/a> \u03c0\u03b1\u03c4\u03c1\u1f78\u03c2<\/a> \u03b1\u1f50\u03c4\u1ff6\u03bd<\/a><\/strong><\/td>\n\u03bf\u1f31 \u03c3\u03c5\u03bd\u03b9\u1f73\u03bd\u03c4\u03b5\u03c2<\/a> <\/strong>\u1f10\u03ba\u03bb\u1f71\u03bc\u03c8\u03bf\u03c5\u03c3\u03b9\u03bd \u1f61\u03c2 \u1f21<\/a> \u03bb\u03b1\u03bc\u03c0\u03c1\u1f79\u03c4\u03b7\u03c2<\/a> \u03c4\u03bf\u1fe6<\/a> \u03c3\u03c4\u03b5\u03c1\u03b5\u1f7d\u03bc\u03b1\u03c4\u03bf\u03c2<\/a> \u03ba\u03b1\u1f76<\/a> \u1f00\u03c0\u1f78<\/a> \u03c4\u1ff6\u03bd<\/a> \u03b4\u03b9\u03ba\u03b1\u1f77\u03c9\u03bd<\/a> \u03c4\u1ff6\u03bd \u03c0\u03bf\u03bb\u03bb\u1ff6\u03bd<\/a> \u1f61\u03c2<\/a> \u03bf\u1f31<\/a> \u1f00\u03c3\u03c4\u1f73\u03c1\u03b5\u03c2<\/a> \u03b5\u1f30\u03c2<\/a> \u03c4\u03bf\u1f7a\u03c2<\/a> \u03b1\u1f30\u1ff6\u03bd\u03b1\u03c2<\/a> \u03ba\u03b1\u1f76 \u1f14\u03c4\u03b9<\/a><\/strong><\/td>\n\u03bf\u1f31 \u03c3\u03c5\u03bd\u03b9\u1f73\u03bd\u03c4\u03b5\u03c2 <\/strong>\u1f10\u03ba\u03bb\u1f71\u03bc\u03c8\u03bf\u03c5\u03c3\u03b9\u03bd \u1f61\u03c2 \u1f21 \u03bb\u03b1\u03bc\u03c0\u03c1\u1f79\u03c4\u03b7\u03c2 \u03c4\u03bf\u1fe6 \u03c3\u03c4\u03b5\u03c1\u03b5\u1f7d\u03bc\u03b1\u03c4\u03bf\u03c2 \u03ba\u03b1\u1f76 \u1f00\u03c0\u1f78 \u03c4\u1ff6\u03bd \u03b4\u03b9\u03ba\u03b1\u1f77\u03c9\u03bd \u03c4\u1ff6\u03bd \u03c0\u03bf\u03bb\u03bb\u1ff6\u03bd \u1f61\u03c2 \u03bf\u1f31 \u1f00\u03c3\u03c4\u1f73\u03c1\u03b5\u03c2 \u03b5\u1f30\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03b1\u1f30\u1ff6\u03bd\u03b1\u03c2 \u03ba\u03b1\u1f76 \u1f14\u03c4\u03b9<\/strong><\/td>\n<\/tr>\n
Matthew 13:43a (NET)<\/td>\nDaniel 12:3 (NETS)<\/td>\nDaniel 12:3 (English Elpenor)<\/td>\n<\/tr>\n
the righteous will shine like the sun in the kingdom of their Father<\/td>\nthose who are intelligent will shine like the splendor of the firmament, and some of the many righteous, like the stars forever and anon.<\/td>\nthe wise shall shine as the brightness of the firmament, and [some] of the many righteous as the stars for ever and ever.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Tables comparing Psalm 35:19<\/a>; 69:4<\/a>; 109:3<\/a>; Daniel 3:6<\/a>; 3:17<\/a>; 3:18<\/a>; 3:26<\/a>; 3:27<\/a> and 12:3<\/a> in the Tanakh, KJV and NET, and tables comparing Psalm 35:19 (34:19)<\/a>; 69:4 (68:5)<\/a>; 109:3 (108:3)<\/a>; Daniel 3:6<\/a>; 3:17<\/a>; 3:18<\/a>; 3:26 (3:93)<\/a>; 3:27 (3:94)<\/a> and 12:3<\/a> the Greek of in the Septuagint (BLB and Elpenor), and tables comparing Matthew 13:24, 25<\/a>; 13:30<\/a>; 13:37<\/a>; John 15:21, 22<\/a>; 15:24<\/a>; 15:26<\/a>; Matthew 13:43<\/a>; 1 Corinthians 3:10-12<\/a> and 3:14<\/a> in the NET and KJV follow.<\/p>\n\n\n\n\n
<\/a>Psalm 35:19 (Tanakh)<\/a><\/td>\nPsalm 35:19 (KJV)<\/a><\/td>\nPsalm 35:19 (NET)<\/a><\/td>\n<\/tr>\n
Let not them that are mine enemies wrongfully rejoice over me: neither let them wink with the eye that hate me without a cause.<\/td>\nLet not them that are mine enemies wrongfully rejoice over me: neither let them wink with the eye that hate me without a cause.<\/td>\nDo not let those who are my enemies for no reason gloat over me.\u00a0 Do not let those who hate me without cause carry out their wicked schemes.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
<\/a>Psalm 35:19 (Septuagint BLB)<\/a><\/td>\nPsalm 34:19 (Septuagint Elpenor)<\/a><\/td>\n<\/tr>\n
\u03bc\u1f74 \u1f10\u03c0\u03b9\u03c7\u03b1\u03c1\u03b5\u1f77\u03b7\u03c3\u1f71\u03bd \u03bc\u03bf\u03b9 \u03bf\u1f31 \u1f10\u03c7\u03b8\u03c1\u03b1\u1f77\u03bd\u03bf\u03bd\u03c4\u1f73\u03c2 \u03bc\u03bf\u03b9 \u1f00\u03b4\u1f77\u03ba\u03c9\u03c2 \u03bf\u1f31 \u03bc\u03b9\u03c3\u03bf\u1fe6\u03bd\u03c4\u1f73\u03c2 \u03bc\u03b5 \u03b4\u03c9\u03c1\u03b5\u1f70\u03bd \u03ba\u03b1\u1f76 \u03b4\u03b9\u03b1\u03bd\u03b5\u1f7b\u03bf\u03bd\u03c4\u03b5\u03c2 \u1f40\u03c6\u03b8\u03b1\u03bb\u03bc\u03bf\u1fd7\u03c2<\/td>\n\u03bc\u1f74 \u1f10\u03c0\u03b9\u03c7\u03b1\u03c1\u03b5\u1f77\u03b7\u03c3\u1f71\u03bd \u03bc\u03bf\u03b9 \u03bf\u1f31 \u1f10\u03c7\u03b8\u03c1\u03b1\u1f77\u03bd\u03bf\u03bd\u03c4\u1f73\u03c2 \u03bc\u03bf\u03b9 \u1f00\u03b4\u1f77\u03ba\u03c9\u03c2, \u03bf\u1f31 \u03bc\u03b9\u03c3\u03bf\u1fe6\u03bd\u03c4\u03b5\u03c2 \u03bc\u03b5 \u03b4\u03c9\u03c1\u03b5\u1f70\u03bd \u03ba\u03b1\u1f76 \u03b4\u03b9\u03b1\u03bd\u03b5\u1f7b\u03bf\u03bd\u03c4\u03b5\u03c2 \u1f40\u03c6\u03b8\u03b1\u03bb\u03bc\u03bf\u1fd6\u03c2<\/td>\n<\/tr>\n
Psalm 34:19 (NETS)<\/a><\/td>\nPsalm 34:19 (English Elpenor)<\/a><\/td>\n<\/tr>\n
May those who unjustly are my enemies not be happy over me, those who hate me without cause and wink with the eyes,<\/td>\nLet not them that are mine enemies without a cause rejoice against me; who hate me for nothing, and wink with their eyes.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Psalm 69:4 (Tanakh)<\/a><\/td>\nPsalm 69:4 (KJV)<\/a><\/td>\nPsalm 69:4 (NET)<\/a><\/td>\n<\/tr>\n
They that hate me without a cause are more than the hairs of mine head: they that would destroy me, being mine enemies wrongfully, are mighty: then I restored that which I took not away.<\/td>\nThey that hate me without a cause are more than the hairs of mine head: they that would destroy me, being mine enemies wrongfully, are mighty: then I restored that which I took not away.<\/td>\nThose who hate me without cause are more numerous than the hairs of my head. \u00a0Those who want to destroy me, my enemies for no reason, outnumber me. \u00a0They make me repay what I did not steal.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
<\/a>Psalm 69:4 (Septuagint BLB)<\/a><\/td>\nPsalm 68:5 (Septuagint Elpenor)<\/a><\/td>\n<\/tr>\n
\u1f10\u03c0\u03bb\u03b7\u03b8\u1f7b\u03bd\u03b8\u03b7\u03c3\u03b1\u03bd \u1f51\u03c0\u1f72\u03c1 \u03c4\u1f70\u03c2 \u03c4\u03c1\u1f77\u03c7\u03b1\u03c2 \u03c4\u1fc6\u03c2 \u03ba\u03b5\u03c6\u03b1\u03bb\u1fc6\u03c2 \u03bc\u03bf\u03c5 \u03bf\u1f31 \u03bc\u03b9\u03c3\u03bf\u1fe6\u03bd\u03c4\u1f73\u03c2 \u03bc\u03b5 \u03b4\u03c9\u03c1\u03b5\u1f71\u03bd \u1f10\u03ba\u03c1\u03b1\u03c4\u03b1\u03b9\u1f7d\u03b8\u03b7\u03c3\u03b1\u03bd \u03bf\u1f31 \u1f10\u03c7\u03b8\u03c1\u03bf\u1f77 \u03bc\u03bf\u03c5 \u03bf\u1f31 \u1f10\u03ba\u03b4\u03b9\u1f7d\u03ba\u03bf\u03bd\u03c4\u1f73\u03c2 \u03bc\u03b5 \u1f00\u03b4\u1f77\u03ba\u03c9\u03c2 \u1f03 \u03bf\u1f50\u03c7 \u1f25\u03c1\u03c0\u03b1\u03c3\u03b1<\/a> <\/strong>\u03c4\u1f79\u03c4\u03b5 \u1f00\u03c0\u03b5\u03c4\u1f77\u03bd\u03bd\u03c5\u03bf\u03bd<\/td>\n\u1f10\u03c0\u03bb\u03b7\u03b8\u1f7b\u03bd\u03b8\u03b7\u03c3\u03b1\u03bd \u1f51\u03c0\u1f72\u03c1 \u03c4\u1f70\u03c2 \u03c4\u03c1\u1f77\u03c7\u03b1\u03c2 \u03c4\u1fc6\u03c2 \u03ba\u03b5\u03c6\u03b1\u03bb\u1fc6\u03c2 \u03bc\u03bf\u03c5 \u03bf\u1f31 \u03bc\u03b9\u03c3\u03bf\u1fe6\u03bd\u03c4\u1f73\u03c2 \u03bc\u03b5 \u03b4\u03c9\u03c1\u03b5\u1f71\u03bd, \u1f10\u03ba\u03c1\u03b1\u03c4\u03b1\u03b9\u1f7d\u03b8\u03b7\u03c3\u03b1\u03bd \u03bf\u1f31 \u1f10\u03c7\u03b8\u03c1\u03bf\u1f77 \u03bc\u03bf\u03c5 \u03bf\u1f31 \u1f10\u03ba\u03b4\u03b9\u1f7d\u03ba\u03bf\u03bd\u03c4\u1f73\u03c2 \u03bc\u03b5 \u1f00\u03b4\u1f77\u03ba\u03c9\u03c2\u0387 \u1f03 \u03bf\u1f50\u03c7 \u1f25\u03c1\u03c0\u03b1\u03b6\u03bf\u03bd<\/a><\/strong>, \u03c4\u1f79\u03c4\u03b5 \u1f00\u03c0\u03b5\u03c4\u1f77\u03bd\u03bd\u03c5\u03bf\u03bd<\/td>\n<\/tr>\n
Psalm 68:5 (NETS)<\/a><\/td>\nPsalm 68:5 (English Elpenor)<\/a><\/td>\n<\/tr>\n
They multiplied beyond the hairs of my head, those who hate me without cause; my enemies who persecuted me unjustly became strong. \u00a0What I did not seize I would then repay.<\/td>\nThey that hate me without a cause are more than the hairs of my head: my enemies that persecute me unrighteously are strengthened: then I restored that which I took not away.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Psalm 109:3 (Tanakh)<\/a><\/td>\nPsalm 109:3 (KJV)<\/a><\/td>\nPsalm 109:3 (NET)<\/a><\/td>\n<\/tr>\n
They compassed me about also with words of hatred; and fought against me without a cause.<\/td>\nThey compassed me about also with words of hatred; and fought against me without a cause.<\/td>\nThey surround me and say hateful things; they attack me for no reason.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
<\/a>Psalm 109:3 (Septuagint BLB)<\/a><\/td>\nPsalm 108:3 (Septuagint Elpenor)<\/a><\/td>\n<\/tr>\n
\u03ba\u03b1\u1f76 \u03bb\u1f79\u03b3\u03bf\u03b9\u03c2 \u03bc\u1f77\u03c3\u03bf\u03c5\u03c2 \u1f10\u03ba\u1f7b\u03ba\u03bb\u03c9\u03c3\u1f71\u03bd \u03bc\u03b5 \u03ba\u03b1\u1f76 \u1f10\u03c0\u03bf\u03bb\u1f73\u03bc\u03b7\u03c3\u1f71\u03bd \u03bc\u03b5 \u03b4\u03c9\u03c1\u03b5\u1f71\u03bd<\/td>\n\u03ba\u03b1\u1f76 \u03bb\u1f79\u03b3\u03bf\u03b9\u03c2 \u03bc\u1f77\u03c3\u03bf\u03c5\u03c2 \u1f10\u03ba\u1f7b\u03ba\u03bb\u03c9\u03c3\u1f71\u03bd \u03bc\u03b5 \u03ba\u03b1\u1f76 \u1f10\u03c0\u03bf\u03bb\u1f73\u03bc\u03b7\u03c3\u1f71\u03bd \u03bc\u03b5 \u03b4\u03c9\u03c1\u03b5\u1f71\u03bd<\/td>\n<\/tr>\n
Psalm 108:3 (NETS)<\/a><\/td>\nPsalm 108:3 (English Elpenor)<\/a><\/td>\n<\/tr>\n
And they surrounded me with words of hate and made war on me without cause.<\/td>\nAnd they have compassed me with words of hatred; and fought against me without a cause.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Daniel 3:6 (Tanakh)<\/a><\/td>\nDaniel 3:6 (KJV)<\/a><\/td>\nDaniel 3:6 (NET)<\/a><\/td>\n<\/tr>\n
And whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace.<\/td>\nAnd whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace.<\/td>\nWhoever does not bow down and pay homage will immediately be thrown into the midst of a furnace of blazing fire!\u201d<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
<\/a>Daniel 3:6 (Septuagint BLB)<\/a><\/td>\nDaniel 3:6 (Septuagint Elpenor)<\/a><\/td>\n<\/tr>\n
\u03ba\u03b1\u1f76 \u1f43\u03c2 \u1f02\u03bd \u03bc\u1f74 \u03c0\u03b5\u03c3\u1f7c\u03bd \u03c0\u03c1\u03bf\u03c3\u03ba\u03c5\u03bd\u1f75\u03c3\u1fc3 \u03b1\u1f50\u03c4\u1fc7 \u03c4\u1fc7 \u1f65\u03c1\u1fb3 \u1f10\u03bc\u03b2\u03bb\u03b7\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u03ba\u1f71\u03bc\u03b9\u03bd\u03bf\u03bd \u03c4\u03bf\u1fe6 \u03c0\u03c5\u03c1\u1f78\u03c2 \u03c4\u1f74\u03bd \u03ba\u03b1\u03b9\u03bf\u03bc\u1f73\u03bd\u03b7\u03bd<\/td>\n\u03ba\u03b1\u1f76 \u1f43\u03c2 \u1f02\u03bd \u03bc\u1f74 \u03c0\u03b5\u03c3\u1f7c\u03bd \u03c0\u03c1\u03bf\u03c3\u03ba\u03c5\u03bd\u1f75\u03c3\u1fc3, \u03b1\u1f50\u03c4\u1fc7 \u03c4\u1fc7 \u1f65\u03c1\u1fb3 \u1f10\u03bc\u03b2\u03bb\u03b7\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u03ba\u1f71\u03bc\u03b9\u03bd\u03bf\u03bd \u03c4\u03bf\u1fe6 \u03c0\u03c5\u03c1\u1f78\u03c2 \u03c4\u1f74\u03bd \u03ba\u03b1\u03b9\u03bf\u03bc\u1f73\u03bd\u03b7\u03bd<\/td>\n<\/tr>\n
Daniel 3:6 (NETS)<\/a><\/td>\nDaniel 3:6 (English Elpenor)<\/a><\/td>\n<\/tr>\n
And whoever does not fall down and do obeisance, at that very hour will be thrown into the furnace blazing with fire.\u201d<\/td>\nAnd whosoever shall not fall down and worship, in the same hour he shall be cast into the burning fiery furnace.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Daniel 3:17 (Tanakh)<\/a><\/td>\nDaniel 3:17 (KJV)<\/a><\/td>\nDaniel 3:17 (NET)<\/a><\/td>\n<\/tr>\n
If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king.<\/td>\nIf it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king.<\/td>\nIf our God whom we are serving exists, he is able to rescue us from the furnace of blazing fire, and he will rescue us, O king, from your power as well.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
<\/a>Daniel 3:17 (Septuagint BLB)<\/a><\/td>\nDaniel 3:17 (Septuagint Elpenor)<\/a><\/td>\n<\/tr>\n
\u1f14\u03c3\u03c4\u03b9\u03bd<\/a> <\/strong>\u03b3\u1f70\u03c1 \u03b8\u03b5\u1f79\u03c2 \u1fa7 \u1f21\u03bc\u03b5\u1fd7\u03c2 \u03bb\u03b1\u03c4\u03c1\u03b5\u1f7b\u03bf\u03bc\u03b5\u03bd \u03b4\u03c5\u03bd\u03b1\u03c4\u1f78\u03c2 \u1f10\u03be\u03b5\u03bb\u1f73\u03c3\u03b8\u03b1\u03b9 \u1f21\u03bc\u1fb6\u03c2 \u1f10\u03ba \u03c4\u1fc6\u03c2 \u03ba\u03b1\u03bc\u1f77\u03bd\u03bf\u03c5 \u03c4\u03bf\u1fe6 \u03c0\u03c5\u03c1\u1f78\u03c2 \u03c4\u1fc6\u03c2 \u03ba\u03b1\u03b9\u03bf\u03bc\u1f73\u03bd\u03b7\u03c2 \u03ba\u03b1\u1f76 \u1f10\u03ba \u03c4\u1ff6\u03bd \u03c7\u03b5\u03b9\u03c1\u1ff6\u03bd \u03c3\u03bf\u03c5 \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u1fe6 \u1fe5\u1f7b\u03c3\u03b5\u03c4\u03b1\u03b9 \u1f21\u03bc\u1fb6\u03c2<\/td>\n\u1f14\u03c3\u03c4\u03b9<\/a> <\/strong>\u03b3\u1f70\u03c1 \u0398\u03b5\u1f78\u03c2 \u1f21\u03bc\u1ff6\u03bd<\/a> \u1f10\u03bd<\/a> \u03bf\u1f50\u03c1\u03b1\u03bd\u03bf\u1fd6\u03c2<\/a><\/strong>, \u1fa7 \u1f21\u03bc\u03b5\u1fd6\u03c2 \u03bb\u03b1\u03c4\u03c1\u03b5\u1f7b\u03bf\u03bc\u03b5\u03bd, \u03b4\u03c5\u03bd\u03b1\u03c4\u1f78\u03c2 \u1f10\u03be\u03b5\u03bb\u1f73\u03c3\u03b8\u03b1\u03b9 \u1f21\u03bc\u1fb6\u03c2 \u1f10\u03ba \u03c4\u1fc6\u03c2 \u03ba\u03b1\u03bc\u1f77\u03bd\u03bf\u03c5 \u03c4\u03bf\u1fe6 \u03c0\u03c5\u03c1\u1f78\u03c2 \u03c4\u1fc6\u03c2 \u03ba\u03b1\u03b9\u03bf\u03bc\u1f73\u03bd\u03b7\u03c2, \u03ba\u03b1\u1f76 \u1f10\u03ba \u03c4\u1ff6\u03bd \u03c7\u03b5\u03b9\u03c1\u1ff6\u03bd \u03c3\u03bf\u03c5, \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u1fe6, \u03c1\u1f7b\u03c3\u03b5\u03c4\u03b1\u03b9 \u1f21\u03bc\u1fb6\u03c2<\/td>\n<\/tr>\n
Daniel 3:17 (NETS)<\/a><\/td>\nDaniel 3:17 (English Elpenor)<\/a><\/td>\n<\/tr>\n
for there is a god whom we serve, able to deliver us from the furnace blazing with fire, and out of your hands, O king, he will rescue us.<\/td>\nFor our <\/strong>God whom we serve is in the heavens<\/strong>, able to deliver us from the burning fiery furnace, and he will rescue us from thy hands, O king.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Daniel 3:18 (Tanakh)<\/a><\/p>\n<\/td>\n

Daniel 3:18 (KJV)<\/a><\/td>\n\n

Daniel 3:18 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.<\/td>\nBut if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.<\/td>\nBut if he does not, let it be known to you, O king, that we don\u2019t serve your gods, and we will not pay homage to the golden statue that you have erected.\u201d<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Daniel 3:18 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Daniel 3:18 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u1f10\u1f70\u03bd \u03bc\u1f75 \u03b3\u03bd\u03c9\u03c3\u03c4\u1f78\u03bd \u1f14\u03c3\u03c4\u03c9 \u03c3\u03bf\u03b9 \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u1fe6 \u1f45\u03c4\u03b9 \u03c4\u03bf\u1fd7\u03c2 \u03b8\u03b5\u03bf\u1fd7\u03c2 \u03c3\u03bf\u03c5 \u03bf\u1f50 \u03bb\u03b1\u03c4\u03c1\u03b5\u1f7b\u03bf\u03bc\u03b5\u03bd \u03ba\u03b1\u1f76 \u03c4\u1fc7 \u03b5\u1f30\u03ba\u1f79\u03bd\u03b9 \u03c4\u1fc7 \u03c7\u03c1\u03c5\u03c3\u1fc7 \u1f97 \u1f14\u03c3\u03c4\u03b7\u03c3\u03b1\u03c2 \u03bf\u1f50 \u03c0\u03c1\u03bf\u03c3\u03ba\u03c5\u03bd\u03bf\u1fe6\u03bc\u03b5\u03bd<\/td>\n\u03ba\u03b1\u1f76 \u1f10\u1f70\u03bd \u03bc\u1f75, \u03b3\u03bd\u03c9\u03c3\u03c4\u1f78\u03bd \u1f14\u03c3\u03c4\u03c9 \u03c3\u03bf\u03b9, \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u1fe6, \u1f45\u03c4\u03b9 \u03c4\u03bf\u1fd6\u03c2 \u03b8\u03b5\u03bf\u1fd6\u03c2 \u03c3\u03bf\u03c5 \u03bf\u1f50 \u03bb\u03b1\u03c4\u03c1\u03b5\u1f7b\u03bf\u03bc\u03b5\u03bd \u03ba\u03b1\u1f76 \u03c4\u1fc7 \u03b5\u1f30\u03ba\u1f79\u03bd\u03b9, \u1f97 \u1f14\u03c3\u03c4\u03b7\u03c3\u03b1\u03c2, \u03bf\u1f50 \u03c0\u03c1\u03bf\u03c3\u03ba\u03c5\u03bd\u03bf\u1fe6\u03bc\u03b5\u03bd<\/td>\n<\/tr>\n
\n

Daniel 3:18 (NETS)<\/a><\/p>\n<\/td>\n

\n

Daniel 3:18 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

And if not, let it be known to you, O king, that we will not serve your gods, and we will not do obeisance to the image, which you have set up.\u201d<\/td>\nBut if not, be it known to thee, O king, that we will not serve thy gods, nor worship the image which thou hast set up.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Daniel 3:26 (Tanakh)<\/a><\/td>\nDaniel 3:26 (KJV)<\/a><\/td>\nDaniel 3:26 (NET)<\/a><\/td>\n<\/tr>\n
Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spake, and said, Shadrach, Meshach, and Abednego, ye servants of the most high God, come forth, and come hither. \u00a0Then Shadrach, Meshach, and Abednego, came forth of the midst of the fire.<\/td>\nThen Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spake, and said, Shadrach, Meshach, and Abednego, ye servants of the most high God, come forth, and come hither. Then Shadrach, Meshach, and Abednego, came forth of the midst of the fire.<\/td>\nThen Nebuchadnezzar approached the door of the furnace of blazing fire. \u00a0He called out, \u201cShadrach, Meshach, and Abednego, servants of the most high God, come out! \u00a0Come here!\u201d \u00a0Then Shadrach, Meshach, and Abednego emerged from the fire.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
<\/a>Daniel 3:26 (Septuagint BLB)<\/a><\/td>\nDaniel 3:26 (Septuagint Elpenor)<\/a><\/td>\n<\/tr>\n
\u03c4\u1f79\u03c4\u03b5 \u03c0\u03c1\u03bf\u03c3\u1fc6\u03bb\u03b8\u03b5\u03bd<\/a> <\/strong>\u039d\u03b1\u03b2\u03bf\u03c5\u03c7\u03bf\u03b4\u03bf\u03bd\u03bf\u03c3\u03bf\u03c1 \u03c0\u03c1\u1f78\u03c2 \u03c4\u1f74\u03bd \u03b8\u1f7b\u03c1\u03b1\u03bd \u03c4\u1fc6\u03c2 \u03ba\u03b1\u03bc\u1f77\u03bd\u03bf\u03c5 \u03c4\u03bf\u1fe6 \u03c0\u03c5\u03c1\u1f78\u03c2 \u03c4\u1fc6\u03c2 \u03ba\u03b1\u03b9\u03bf\u03bc\u1f73\u03bd\u03b7\u03c2 \u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b5\u03bd<\/a> <\/strong>\u03a3\u03b5\u03b4\u03c1\u03b1\u03c7 \u039c\u03b9\u03c3\u03b1\u03c7 \u0391\u03b2\u03b4\u03b5\u03bd\u03b1\u03b3\u03c9 \u03bf\u1f31 \u03b4\u03bf\u1fe6\u03bb\u03bf\u03b9 \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6 \u03c4\u03bf\u1fe6 \u1f51\u03c8\u1f77\u03c3\u03c4\u03bf\u03c5 \u1f10\u03be\u1f73\u03bb\u03b8\u03b5\u03c4\u03b5 \u03ba\u03b1\u1f76 \u03b4\u03b5\u1fe6\u03c4\u03b5 \u03ba\u03b1\u1f76 \u1f10\u03be\u1fc6\u03bb\u03b8\u03bf\u03bd \u03a3\u03b5\u03b4\u03c1\u03b1\u03c7 \u039c\u03b9\u03c3\u03b1\u03c7 \u0391\u03b2\u03b4\u03b5\u03bd\u03b1\u03b3\u03c9 \u1f10\u03ba \u03bc\u1f73\u03c3\u03bf\u03c5 \u03c4\u03bf\u1fe6 \u03c0\u03c5\u03c1\u1f79\u03c2<\/td>\n\u03c4\u1f79\u03c4\u03b5 \u03c0\u03c1\u03bf\u03c3\u1fc6\u03bb\u03b8\u03b5<\/a> <\/strong>\u039d\u03b1\u03b2\u03bf\u03c5\u03c7\u03bf\u03b4\u03bf\u03bd\u1f79\u03c3\u03bf\u03c1 \u03c0\u03c1\u1f78\u03c2 \u03c4\u1f74\u03bd \u03b8\u1f7b\u03c1\u03b1\u03bd \u03c4\u1fc6\u03c2 \u03ba\u03b1\u03bc\u1f77\u03bd\u03bf\u03c5 \u03c4\u03bf\u1fe6 \u03c0\u03c5\u03c1\u1f78\u03c2 \u03c4\u1fc6\u03c2 \u03ba\u03b1\u03b9\u03bf\u03bc\u1f73\u03bd\u03b7\u03c2 \u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b5<\/a><\/strong>\u0387 \u03a3\u03b5\u03b4\u03c1\u1f71\u03c7, \u039c\u03b9\u03c3\u1f71\u03c7, \u1fbf\u0391\u03b2\u03b4\u03b5\u03bd\u03b1\u03b3\u1f7d, \u03bf\u1f31 \u03b4\u03bf\u1fe6\u03bb\u03bf\u03b9 \u03c4\u03bf\u1fe6 \u0398\u03b5\u03bf\u1fe6 \u03c4\u03bf\u1fe6 \u1ffe\u03a5\u03c8\u1f77\u03c3\u03c4\u03bf\u03c5, \u1f10\u03be\u1f73\u03bb\u03b8\u03b5\u03c4\u03b5 \u03ba\u03b1\u1f76 \u03b4\u03b5\u1fe6\u03c4\u03b5. \u03ba\u03b1\u1f76 \u1f10\u03be\u1fc6\u03bb\u03b8\u03bf\u03bd \u03a3\u03b5\u03b4\u03c1\u1f71\u03c7, \u039c\u03b9\u03c3\u1f71\u03c7, \u1fbf\u0391\u03b2\u03b4\u03b5\u03bd\u03b1\u03b3\u1f7c \u1f10\u03ba \u03bc\u1f73\u03c3\u03bf\u03c5 \u03c4\u03bf\u1fe6 \u03c0\u03c5\u03c1\u1f79\u03c2<\/td>\n<\/tr>\n
Daniel 3:93 (NETS)<\/a><\/td>\nDaniel 3:26 (English Elpenor)<\/a><\/td>\n<\/tr>\n
Then Nabouchodonosor approached the door of the furnace blazing with fire and said, \u201cSedrach, Misach, Abdenago, slaves of the Most High God, come out and come here!\u201d \u00a0And Sedrach, Misach, Abdenago came out from the middle of the fire.<\/td>\nThen Nabuchodonosor drew near to the door of the burning fiery furnace, and said, Sedrach, Misach, and Abdenago, ye servants of the most high God, proceed forth, and come hither. \u00a0So Sedrach, Misach, and Abdenago, came forth out of the midst of the fire.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Daniel 3:27 (Tanakh)<\/a><\/td>\nDaniel 3:27 (KJV)<\/a><\/td>\nDaniel 3:27 (NET)<\/a><\/td>\n<\/tr>\n
And the princes, governors, and captains, and the king’s counsellors, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them.<\/td>\nAnd the princes, governors, and captains, and the king’s counsellors, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them.<\/td>\nOnce the satraps, prefects, governors, and ministers of the king had gathered around, they saw that those men were physically unharmed by the fire. \u00a0The hair of their heads was not singed, nor were their trousers damaged. \u00a0Not even the smell of fire was to be found on them!<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
<\/a>Daniel 3:27 (Septuagint BLB)<\/a><\/td>\nDaniel 3:27 (Septuagint Elpenor)<\/a><\/td>\n<\/tr>\n
\u03ba\u03b1\u1f76 \u03c3\u03c5\u03bd\u1f71\u03b3\u03bf\u03bd\u03c4\u03b1\u03b9 \u03bf\u1f31 \u03c3\u03b1\u03c4\u03c1\u1f71\u03c0\u03b1\u03b9 \u03ba\u03b1\u1f76 \u03bf\u1f31 \u03c3\u03c4\u03c1\u03b1\u03c4\u03b7\u03b3\u03bf\u1f76 \u03ba\u03b1\u1f76 \u03bf\u1f31 \u03c4\u03bf\u03c0\u1f71\u03c1\u03c7\u03b1\u03b9 \u03ba\u03b1\u1f76 \u03bf\u1f31 \u03b4\u03c5\u03bd\u1f71\u03c3\u03c4\u03b1\u03b9 \u03c4\u03bf\u1fe6 \u03b2\u03b1\u03c3\u03b9\u03bb\u1f73\u03c9\u03c2 \u03ba\u03b1\u1f76 \u1f10\u03b8\u03b5\u1f7d\u03c1\u03bf\u03c5\u03bd \u03c4\u03bf\u1f7a\u03c2 \u1f04\u03bd\u03b4\u03c1\u03b1\u03c2 \u1f45\u03c4\u03b9 \u03bf\u1f50\u03ba \u1f10\u03ba\u03c5\u03c1\u1f77\u03b5\u03c5\u03c3\u03b5\u03bd<\/a> <\/strong>\u03c4\u1f78 \u03c0\u1fe6\u03c1 \u03c4\u03bf\u1fe6 \u03c3\u1f7d\u03bc\u03b1\u03c4\u03bf\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03ba\u03b1\u1f76 \u1f21 \u03b8\u03c1\u1f76\u03be \u03c4\u1fc6\u03c2 \u03ba\u03b5\u03c6\u03b1\u03bb\u1fc6\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03bf\u1f50\u03ba \u1f10\u03c6\u03bb\u03bf\u03b3\u1f77\u03c3\u03b8\u03b7 \u03ba\u03b1\u1f76 \u03c4\u1f70 \u03c3\u03b1\u03c1\u1f71\u03b2\u03b1\u03c1\u03b1 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03bf\u1f50\u03ba \u1f20\u03bb\u03bb\u03bf\u03b9\u1f7d\u03b8\u03b7 \u03ba\u03b1\u1f76 \u1f40\u03c3\u03bc\u1f74 \u03c0\u03c5\u03c1\u1f78\u03c2 \u03bf\u1f50\u03ba \u1f26\u03bd \u1f10\u03bd \u03b1\u1f50\u03c4\u03bf\u1fd7\u03c2<\/td>\n\u03ba\u03b1\u1f76 \u03c3\u03c5\u03bd\u1f71\u03b3\u03bf\u03bd\u03c4\u03b1\u03b9 \u03bf\u1f31 \u03c3\u03b1\u03c4\u03c1\u1f71\u03c0\u03b1\u03b9 \u03ba\u03b1\u1f76 \u03bf\u1f31 \u03c3\u03c4\u03c1\u03b1\u03c4\u03b7\u03b3\u03bf\u1f76 \u03ba\u03b1\u1f76 \u03bf\u1f31 \u03c4\u03bf\u03c0\u1f71\u03c1\u03c7\u03b1\u03b9 \u03ba\u03b1\u1f76 \u03bf\u1f31 \u03b4\u03c5\u03bd\u1f71\u03c3\u03c4\u03b1\u03b9 \u03c4\u03bf\u1fe6 \u03b2\u03b1\u03c3\u03b9\u03bb\u1f73\u03c9\u03c2 \u03ba\u03b1\u1f76 \u1f10\u03b8\u03b5\u1f7d\u03c1\u03bf\u03c5\u03bd \u03c4\u03bf\u1f7a\u03c2 \u1f04\u03bd\u03b4\u03c1\u03b1\u03c2 \u1f45\u03c4\u03b9 \u03bf\u1f50\u03ba \u1f10\u03ba\u03c5\u03c1\u1f77\u03b5\u03c5\u03c3\u03b5<\/a> <\/strong>\u03c4\u1f78 \u03c0\u1fe6\u03c1 \u03c4\u03bf\u1fe6 \u03c3\u1f7d\u03bc\u03b1\u03c4\u03bf\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd, \u03ba\u03b1\u1f76 \u1f21 \u03b8\u03c1\u1f76\u03be \u03c4\u1fc6\u03c2 \u03ba\u03b5\u03c6\u03b1\u03bb\u1fc6\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03bf\u1f50\u03ba \u1f10\u03c6\u03bb\u03bf\u03b3\u1f77\u03c3\u03b8\u03b7, \u03ba\u03b1\u1f76 \u03c4\u1f70 \u03c3\u03b1\u03c1\u1f71\u03b2\u03b1\u03c1\u03b1 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03bf\u1f50\u03ba \u1f20\u03bb\u03bb\u03bf\u03b9\u1f7d\u03b8\u03b7, \u03ba\u03b1\u1f76 \u1f40\u03c3\u03bc\u1f74 \u03c0\u03c5\u03c1\u1f78\u03c2 \u03bf\u1f50\u03ba \u1f26\u03bd \u1f10\u03bd \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2<\/td>\n<\/tr>\n
Daniel 3:94 (NETS)<\/a><\/td>\nDaniel 3:27 (English Elpenor)<\/a><\/td>\n<\/tr>\n
And the satraps and the generals and the local rulers and the dynasts of the king gathered together and looked at the men, that the fire had not had any power over their body; the hair of their heads was not singed, and their trousers were not changed, and a smell of fire was not on them.<\/td>\nThen were assembled the satraps, and captains, and heads of provinces, and the royal princes; and they saw the men, and perceived that the fire had not had power against their bodies, and the hair of their head was not burnt, and their coats were not scorched, nor was the smell of fire upon them.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Daniel 12:3 (Tanakh)<\/a><\/td>\nDaniel 12:3 (KJV)<\/a><\/td>\nDaniel 12:3 (NET)<\/a><\/td>\n<\/tr>\n
And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.<\/td>\nAnd they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.<\/td>\nBut the wise will shine like the brightness of the heavenly expanse. \u00a0And those bringing many to righteousness will be like the stars forever and ever.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
<\/a>Daniel 12:3 (Septuagint BLB)<\/a><\/td>\nDaniel 12:3 (Septuagint Elpenor)<\/a><\/td>\n<\/tr>\n
\u03ba\u03b1\u1f76 \u03bf\u1f31 \u03c3\u03c5\u03bd\u03b9\u1f73\u03bd\u03c4\u03b5\u03c2 \u1f10\u03ba\u03bb\u1f71\u03bc\u03c8\u03bf\u03c5\u03c3\u03b9\u03bd \u1f61\u03c2 \u1f21 \u03bb\u03b1\u03bc\u03c0\u03c1\u1f79\u03c4\u03b7\u03c2 \u03c4\u03bf\u1fe6 \u03c3\u03c4\u03b5\u03c1\u03b5\u1f7d\u03bc\u03b1\u03c4\u03bf\u03c2 \u03ba\u03b1\u1f76 \u1f00\u03c0\u1f78 \u03c4\u1ff6\u03bd \u03b4\u03b9\u03ba\u03b1\u1f77\u03c9\u03bd \u03c4\u1ff6\u03bd \u03c0\u03bf\u03bb\u03bb\u1ff6\u03bd \u1f61\u03c2 \u03bf\u1f31 \u1f00\u03c3\u03c4\u1f73\u03c1\u03b5\u03c2 \u03b5\u1f30\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03b1\u1f30\u1ff6\u03bd\u03b1\u03c2 \u03ba\u03b1\u1f76 \u1f14\u03c4\u03b9<\/td>\n\u03ba\u03b1\u1f76 \u03bf\u1f31 \u03c3\u03c5\u03bd\u03b9\u1f73\u03bd\u03c4\u03b5\u03c2 \u1f10\u03ba\u03bb\u1f71\u03bc\u03c8\u03bf\u03c5\u03c3\u03b9\u03bd \u1f61\u03c2 \u1f21 \u03bb\u03b1\u03bc\u03c0\u03c1\u1f79\u03c4\u03b7\u03c2 \u03c4\u03bf\u1fe6 \u03c3\u03c4\u03b5\u03c1\u03b5\u1f7d\u03bc\u03b1\u03c4\u03bf\u03c2 \u03ba\u03b1\u1f76 \u1f00\u03c0\u1f78 \u03c4\u1ff6\u03bd \u03b4\u03b9\u03ba\u03b1\u1f77\u03c9\u03bd \u03c4\u1ff6\u03bd \u03c0\u03bf\u03bb\u03bb\u1ff6\u03bd \u1f61\u03c2 \u03bf\u1f31 \u1f00\u03c3\u03c4\u1f73\u03c1\u03b5\u03c2 \u03b5\u1f30\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03b1\u1f30\u1ff6\u03bd\u03b1\u03c2 \u03ba\u03b1\u1f76 \u1f14\u03c4\u03b9<\/td>\n<\/tr>\n
Daniel 12:3 (NETS)<\/a><\/td>\nDaniel 12:3 (English Elpenor)<\/a><\/td>\n<\/tr>\n
And those who are intelligent will shine like the splendor of the firmament, and some of the many righteous, like the stars forever and anon.<\/td>\nAnd the wise shall shine as the brightness of the firmament, and [some] of the many righteous as the stars for ever and ever.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Matthew 13:24, 25 (NET)<\/td>\nMatthew 13:24, 25 (KJV)<\/td>\n<\/tr>\n
He presented them with another parable: \u201cThe kingdom of heaven is like a person who sowed good seed in his field.<\/td>\nAnother parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u1fce\u0391\u03bb\u03bb\u03b7\u03bd \u03c0\u03b1\u03c1\u03b1\u03b2\u03bf\u03bb\u1f74\u03bd \u03c0\u03b1\u03c1\u1f73\u03b8\u03b7\u03ba\u03b5\u03bd \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2 \u03bb\u1f73\u03b3\u03c9\u03bd\u0387 \u1f61\u03bc\u03bf\u03b9\u1f7d\u03b8\u03b7 \u1f21 \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u1f77\u03b1 \u03c4\u1ff6\u03bd \u03bf\u1f50\u03c1\u03b1\u03bd\u1ff6\u03bd \u1f00\u03bd\u03b8\u03c1\u1f7d\u03c0\u1ff3 \u03c3\u03c0\u03b5\u1f77\u03c1\u03b1\u03bd\u03c4\u03b9<\/a> <\/strong>\u03ba\u03b1\u03bb\u1f78\u03bd \u03c3\u03c0\u1f73\u03c1\u03bc\u03b1 \u1f10\u03bd \u03c4\u1ff7 \u1f00\u03b3\u03c1\u1ff7 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/td>\n\u03b1\u03bb\u03bb\u03b7\u03bd \u03c0\u03b1\u03c1\u03b1\u03b2\u03bf\u03bb\u03b7\u03bd \u03c0\u03b1\u03c1\u03b5\u03b8\u03b7\u03ba\u03b5\u03bd \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03bb\u03b5\u03b3\u03c9\u03bd \u03c9\u03bc\u03bf\u03b9\u03c9\u03b8\u03b7 \u03b7 \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u03b9\u03b1 \u03c4\u03c9\u03bd \u03bf\u03c5\u03c1\u03b1\u03bd\u03c9\u03bd \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03c9 \u03c3\u03c0\u03b5\u03b9\u03c1\u03bf\u03bd\u03c4\u03b9<\/a> \u03ba\u03b1\u03bb\u03bf\u03bd \u03c3\u03c0\u03b5\u03c1\u03bc\u03b1 \u03b5\u03bd \u03c4\u03c9 \u03b1\u03b3\u03c1\u03c9 \u03b1\u03c5\u03c4\u03bf\u03c5<\/td>\n\u03b1\u03bb\u03bb\u03b7\u03bd \u03c0\u03b1\u03c1\u03b1\u03b2\u03bf\u03bb\u03b7\u03bd \u03c0\u03b1\u03c1\u03b5\u03b8\u03b7\u03ba\u03b5\u03bd \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03bb\u03b5\u03b3\u03c9\u03bd \u03c9\u03bc\u03bf\u03b9\u03c9\u03b8\u03b7 \u03b7 \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u03b9\u03b1 \u03c4\u03c9\u03bd \u03bf\u03c5\u03c1\u03b1\u03bd\u03c9\u03bd \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03c9 \u03c3\u03c0\u03b5\u03b9\u03c1\u03bf\u03bd\u03c4\u03b9 \u03ba\u03b1\u03bb\u03bf\u03bd \u03c3\u03c0\u03b5\u03c1\u03bc\u03b1 \u03b5\u03bd \u03c4\u03c9 \u03b1\u03b3\u03c1\u03c9 \u03b1\u03c5\u03c4\u03bf\u03c5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
But while everyone was sleeping, an enemy came and sowed darnel among the wheat and went away.<\/td>\nBut while men slept, his enemy came and sowed tares among the wheat, and went his way.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u1f10\u03bd \u03b4\u1f72 \u03c4\u1ff7 \u03ba\u03b1\u03b8\u03b5\u1f7b\u03b4\u03b5\u03b9\u03bd \u03c4\u03bf\u1f7a\u03c2 \u1f00\u03bd\u03b8\u03c1\u1f7d\u03c0\u03bf\u03c5\u03c2 \u1f26\u03bb\u03b8\u03b5\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f41 \u1f10\u03c7\u03b8\u03c1\u1f78\u03c2 \u03ba\u03b1\u1f76 \u1f10\u03c0\u1f73\u03c3\u03c0\u03b5\u03b9\u03c1\u03b5\u03bd<\/a> <\/strong>\u03b6\u03b9\u03b6\u1f71\u03bd\u03b9\u03b1 \u1f00\u03bd\u1f70 \u03bc\u1f73\u03c3\u03bf\u03bd \u03c4\u03bf\u1fe6 \u03c3\u1f77\u03c4\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f00\u03c0\u1fc6\u03bb\u03b8\u03b5\u03bd<\/td>\n\u03b5\u03bd \u03b4\u03b5 \u03c4\u03c9 \u03ba\u03b1\u03b8\u03b5\u03c5\u03b4\u03b5\u03b9\u03bd \u03c4\u03bf\u03c5\u03c2 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c5\u03c2 \u03b7\u03bb\u03b8\u03b5\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5 \u03bf \u03b5\u03c7\u03b8\u03c1\u03bf\u03c2 \u03ba\u03b1\u03b9 \u03b5\u03c3\u03c0\u03b5\u03b9\u03c1\u03b5\u03bd<\/a> \u03b6\u03b9\u03b6\u03b1\u03bd\u03b9\u03b1 \u03b1\u03bd\u03b1 \u03bc\u03b5\u03c3\u03bf\u03bd \u03c4\u03bf\u03c5 \u03c3\u03b9\u03c4\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03b1\u03c0\u03b7\u03bb\u03b8\u03b5\u03bd<\/td>\n\u03b5\u03bd \u03b4\u03b5 \u03c4\u03c9 \u03ba\u03b1\u03b8\u03b5\u03c5\u03b4\u03b5\u03b9\u03bd \u03c4\u03bf\u03c5\u03c2 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c5\u03c2 \u03b7\u03bb\u03b8\u03b5\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5 \u03bf \u03b5\u03c7\u03b8\u03c1\u03bf\u03c2 \u03ba\u03b1\u03b9 \u03b5\u03c3\u03c0\u03b5\u03b9\u03c1\u03b5\u03bd \u03b6\u03b9\u03b6\u03b1\u03bd\u03b9\u03b1 \u03b1\u03bd\u03b1 \u03bc\u03b5\u03c3\u03bf\u03bd \u03c4\u03bf\u03c5 \u03c3\u03b9\u03c4\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03b1\u03c0\u03b7\u03bb\u03b8\u03b5\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Matthew 13:30 (NET)<\/td>\nMatthew 13:30 (KJV)<\/td>\n<\/tr>\n
Let both grow together until the harvest. \u00a0At harvest time I will tell the reapers, \u201cFirst collect the darnel and tie it in bundles to be burned, but then gather the wheat into my barn.\u201d\u2019\u201d<\/td>\nLet both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u1f04\u03c6\u03b5\u03c4\u03b5 \u03c3\u03c5\u03bd\u03b1\u03c5\u03be\u1f71\u03bd\u03b5\u03c3\u03b8\u03b1\u03b9 \u1f00\u03bc\u03c6\u1f79\u03c4\u03b5\u03c1\u03b1 \u1f15\u03c9\u03c2<\/a> <\/strong>\u03c4\u03bf\u1fe6 \u03b8\u03b5\u03c1\u03b9\u03c3\u03bc\u03bf\u1fe6, \u03ba\u03b1\u1f76 \u1f10\u03bd \u03ba\u03b1\u03b9\u03c1\u1ff7 \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03c1\u03b9\u03c3\u03bc\u03bf\u1fe6 \u1f10\u03c1\u1ff6 \u03c4\u03bf\u1fd6\u03c2 \u03b8\u03b5\u03c1\u03b9\u03c3\u03c4\u03b1\u1fd6\u03c2\u0387 \u03c3\u03c5\u03bb\u03bb\u1f73\u03be\u03b1\u03c4\u03b5 \u03c0\u03c1\u1ff6\u03c4\u03bf\u03bd \u03c4\u1f70 \u03b6\u03b9\u03b6\u1f71\u03bd\u03b9\u03b1 \u03ba\u03b1\u1f76 \u03b4\u1f75\u03c3\u03b1\u03c4\u03b5 \u03b1\u1f50\u03c4\u1f70 |\u03b5\u1f30\u03c2| \u03b4\u1f73\u03c3\u03bc\u03b1\u03c2 \u03c0\u03c1\u1f78\u03c2 \u03c4\u1f78 \u03ba\u03b1\u03c4\u03b1\u03ba\u03b1\u1fe6\u03c3\u03b1\u03b9 \u03b1\u1f50\u03c4\u1f71, \u03c4\u1f78\u03bd \u03b4\u1f72 \u03c3\u1fd6\u03c4\u03bf\u03bd |\u03c3\u03c5\u03bd\u03b1\u03b3\u1f71\u03b3\u03b5\u03c4\u03b5| \u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u1f00\u03c0\u03bf\u03b8\u1f75\u03ba\u03b7\u03bd \u03bc\u03bf\u03c5<\/td>\n\u03b1\u03c6\u03b5\u03c4\u03b5 \u03c3\u03c5\u03bd\u03b1\u03c5\u03be\u03b1\u03bd\u03b5\u03c3\u03b8\u03b1\u03b9 \u03b1\u03bc\u03c6\u03bf\u03c4\u03b5\u03c1\u03b1 \u03bc\u03b5\u03c7\u03c1\u03b9<\/a> \u03c4\u03bf\u03c5 \u03b8\u03b5\u03c1\u03b9\u03c3\u03bc\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03b5\u03bd \u03c4\u03c9 \u03ba\u03b1\u03b9\u03c1\u03c9 \u03c4\u03bf\u03c5 \u03b8\u03b5\u03c1\u03b9\u03c3\u03bc\u03bf\u03c5 \u03b5\u03c1\u03c9 \u03c4\u03bf\u03b9\u03c2 \u03b8\u03b5\u03c1\u03b9\u03c3\u03c4\u03b1\u03b9\u03c2 \u03c3\u03c5\u03bb\u03bb\u03b5\u03be\u03b1\u03c4\u03b5 \u03c0\u03c1\u03c9\u03c4\u03bf\u03bd \u03c4\u03b1 \u03b6\u03b9\u03b6\u03b1\u03bd\u03b9\u03b1 \u03ba\u03b1\u03b9 \u03b4\u03b7\u03c3\u03b1\u03c4\u03b5 \u03b1\u03c5\u03c4\u03b1 \u03b5\u03b9\u03c2 \u03b4\u03b5\u03c3\u03bc\u03b1\u03c2 \u03c0\u03c1\u03bf\u03c2 \u03c4\u03bf \u03ba\u03b1\u03c4\u03b1\u03ba\u03b1\u03c5\u03c3\u03b1\u03b9 \u03b1\u03c5\u03c4\u03b1 \u03c4\u03bf\u03bd \u03b4\u03b5 \u03c3\u03b9\u03c4\u03bf\u03bd \u03c3\u03c5\u03bd\u03b1\u03b3\u03b1\u03b3\u03b5\u03c4\u03b5 \u03b5\u03b9\u03c2 \u03c4\u03b7\u03bd \u03b1\u03c0\u03bf\u03b8\u03b7\u03ba\u03b7\u03bd \u03bc\u03bf\u03c5<\/td>\n\u03b1\u03c6\u03b5\u03c4\u03b5 \u03c3\u03c5\u03bd\u03b1\u03c5\u03be\u03b1\u03bd\u03b5\u03c3\u03b8\u03b1\u03b9 \u03b1\u03bc\u03c6\u03bf\u03c4\u03b5\u03c1\u03b1 \u03bc\u03b5\u03c7\u03c1\u03b9 \u03c4\u03bf\u03c5 \u03b8\u03b5\u03c1\u03b9\u03c3\u03bc\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03b5\u03bd \u03ba\u03b1\u03b9\u03c1\u03c9 \u03c4\u03bf\u03c5 \u03b8\u03b5\u03c1\u03b9\u03c3\u03bc\u03bf\u03c5 \u03b5\u03c1\u03c9 \u03c4\u03bf\u03b9\u03c2 \u03b8\u03b5\u03c1\u03b9\u03c3\u03c4\u03b1\u03b9\u03c2 \u03c3\u03c5\u03bb\u03bb\u03b5\u03be\u03b1\u03c4\u03b5 \u03c0\u03c1\u03c9\u03c4\u03bf\u03bd \u03c4\u03b1 \u03b6\u03b9\u03b6\u03b1\u03bd\u03b9\u03b1 \u03ba\u03b1\u03b9 \u03b4\u03b7\u03c3\u03b1\u03c4\u03b5 \u03b1\u03c5\u03c4\u03b1 \u03b5\u03b9\u03c2 \u03b4\u03b5\u03c3\u03bc\u03b1\u03c2 \u03c0\u03c1\u03bf\u03c2 \u03c4\u03bf \u03ba\u03b1\u03c4\u03b1\u03ba\u03b1\u03c5\u03c3\u03b1\u03b9 \u03b1\u03c5\u03c4\u03b1 \u03c4\u03bf\u03bd \u03b4\u03b5 \u03c3\u03b9\u03c4\u03bf\u03bd \u03c3\u03c5\u03bd\u03b1\u03b3\u03b1\u03b3\u03b5\u03c4\u03b5 \u03b5\u03b9\u03c2 \u03c4\u03b7\u03bd \u03b1\u03c0\u03bf\u03b8\u03b7\u03ba\u03b7\u03bd \u03bc\u03bf\u03c5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Matthew 13:37 (NET)<\/td>\nMatthew 13:37 (KJV)<\/td>\n<\/tr>\n
He answered, \u201cThe one who sowed the good seed is the Son of Man.<\/td>\nHe answered and said unto them<\/strong>, He that soweth the good seed is the Son of man;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u1f41 \u03b4\u1f72 \u1f00\u03c0\u03bf\u03ba\u03c1\u03b9\u03b8\u03b5\u1f76\u03c2 \u03b5\u1f36\u03c0\u03b5\u03bd\u0387 \u1f41 \u03c3\u03c0\u03b5\u1f77\u03c1\u03c9\u03bd \u03c4\u1f78 \u03ba\u03b1\u03bb\u1f78\u03bd \u03c3\u03c0\u1f73\u03c1\u03bc\u03b1 \u1f10\u03c3\u03c4\u1f76\u03bd \u1f41 \u03c5\u1f31\u1f78\u03c2 \u03c4\u03bf\u1fe6 \u1f00\u03bd\u03b8\u03c1\u1f7d\u03c0\u03bf\u03c5<\/td>\n\u03bf \u03b4\u03b5 \u03b1\u03c0\u03bf\u03ba\u03c1\u03b9\u03b8\u03b5\u03b9\u03c2 \u03b5\u03b9\u03c0\u03b5\u03bd \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2<\/a> <\/strong>\u03bf \u03c3\u03c0\u03b5\u03b9\u03c1\u03c9\u03bd \u03c4\u03bf \u03ba\u03b1\u03bb\u03bf\u03bd \u03c3\u03c0\u03b5\u03c1\u03bc\u03b1 \u03b5\u03c3\u03c4\u03b9\u03bd \u03bf \u03c5\u03b9\u03bf\u03c2 \u03c4\u03bf\u03c5 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c5<\/td>\n\u03bf \u03b4\u03b5 \u03b1\u03c0\u03bf\u03ba\u03c1\u03b9\u03b8\u03b5\u03b9\u03c2 \u03b5\u03b9\u03c0\u03b5\u03bd \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 <\/strong>\u03bf \u03c3\u03c0\u03b5\u03b9\u03c1\u03c9\u03bd \u03c4\u03bf \u03ba\u03b1\u03bb\u03bf\u03bd \u03c3\u03c0\u03b5\u03c1\u03bc\u03b1 \u03b5\u03c3\u03c4\u03b9\u03bd \u03bf \u03c5\u03b9\u03bf\u03c2 \u03c4\u03bf\u03c5 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>John 15:21, 22 (NET)<\/td>\nJohn 15:21, 22 (KJV)<\/td>\n<\/tr>\n
But they will do all these things to you on account of my name because they do not know the one who sent me.<\/td>\nBut all these things will they do unto you for my name’s sake, because they know not him that sent me.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u1f00\u03bb\u03bb\u1f70 \u03c4\u03b1\u1fe6\u03c4\u03b1 \u03c0\u1f71\u03bd\u03c4\u03b1 \u03c0\u03bf\u03b9\u1f75\u03c3\u03bf\u03c5\u03c3\u03b9\u03bd \u03b5\u1f30\u03c2<\/a> \u1f51\u03bc\u1fb6\u03c2<\/a> <\/strong>\u03b4\u03b9\u1f70 \u03c4\u1f78 \u1f44\u03bd\u03bf\u03bc\u03b1 \u03bc\u03bf\u03c5, \u1f45\u03c4\u03b9 \u03bf\u1f50\u03ba \u03bf\u1f34\u03b4\u03b1\u03c3\u03b9\u03bd \u03c4\u1f78\u03bd \u03c0\u1f73\u03bc\u03c8\u03b1\u03bd\u03c4\u03b1 \u03bc\u03b5<\/td>\n\u03b1\u03bb\u03bb\u03b1 \u03c4\u03b1\u03c5\u03c4\u03b1 \u03c0\u03b1\u03bd\u03c4\u03b1 \u03c0\u03bf\u03b9\u03b7\u03c3\u03bf\u03c5\u03c3\u03b9\u03bd \u03c5\u03bc\u03b9\u03bd<\/a> \u03b4\u03b9\u03b1 \u03c4\u03bf \u03bf\u03bd\u03bf\u03bc\u03b1 \u03bc\u03bf\u03c5 \u03bf\u03c4\u03b9 \u03bf\u03c5\u03ba \u03bf\u03b9\u03b4\u03b1\u03c3\u03b9\u03bd \u03c4\u03bf\u03bd \u03c0\u03b5\u03bc\u03c8\u03b1\u03bd\u03c4\u03b1 \u03bc\u03b5<\/td>\n\u03b1\u03bb\u03bb\u03b1 \u03c4\u03b1\u03c5\u03c4\u03b1 \u03c0\u03b1\u03bd\u03c4\u03b1 \u03c0\u03bf\u03b9\u03b7\u03c3\u03bf\u03c5\u03c3\u03b9\u03bd \u03c5\u03bc\u03b9\u03bd \u03b4\u03b9\u03b1 \u03c4\u03bf \u03bf\u03bd\u03bf\u03bc\u03b1 \u03bc\u03bf\u03c5 \u03bf\u03c4\u03b9 \u03bf\u03c5\u03ba \u03bf\u03b9\u03b4\u03b1\u03c3\u03b9\u03bd \u03c4\u03bf\u03bd \u03c0\u03b5\u03bc\u03c8\u03b1\u03bd\u03c4\u03b1 \u03bc\u03b5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
If I had not come and spoken to them, they would not be guilty of sin. \u00a0But they no longer have any excuse for their sin.<\/td>\nIf I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u03b5\u1f30 \u03bc\u1f74 \u1f26\u03bb\u03b8\u03bf\u03bd \u03ba\u03b1\u1f76 \u1f10\u03bb\u1f71\u03bb\u03b7\u03c3\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2, \u1f01\u03bc\u03b1\u03c1\u03c4\u1f77\u03b1\u03bd \u03bf\u1f50\u03ba \u03b5\u1f34\u03c7\u03bf\u03c3\u03b1\u03bd<\/a><\/strong>\u0387 \u03bd\u1fe6\u03bd \u03b4\u1f72 \u03c0\u03c1\u1f79\u03c6\u03b1\u03c3\u03b9\u03bd \u03bf\u1f50\u03ba \u1f14\u03c7\u03bf\u03c5\u03c3\u03b9\u03bd \u03c0\u03b5\u03c1\u1f76 \u03c4\u1fc6\u03c2 \u1f01\u03bc\u03b1\u03c1\u03c4\u1f77\u03b1\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd<\/td>\n\u03b5\u03b9 \u03bc\u03b7 \u03b7\u03bb\u03b8\u03bf\u03bd \u03ba\u03b1\u03b9 \u03b5\u03bb\u03b1\u03bb\u03b7\u03c3\u03b1 \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03b1\u03bc\u03b1\u03c1\u03c4\u03b9\u03b1\u03bd \u03bf\u03c5\u03ba \u03b5\u03b9\u03c7\u03bf\u03bd<\/a> \u03bd\u03c5\u03bd \u03b4\u03b5 \u03c0\u03c1\u03bf\u03c6\u03b1\u03c3\u03b9\u03bd \u03bf\u03c5\u03ba \u03b5\u03c7\u03bf\u03c5\u03c3\u03b9\u03bd \u03c0\u03b5\u03c1\u03b9 \u03c4\u03b7\u03c2 \u03b1\u03bc\u03b1\u03c1\u03c4\u03b9\u03b1\u03c2 \u03b1\u03c5\u03c4\u03c9\u03bd<\/td>\n\u03b5\u03b9 \u03bc\u03b7 \u03b7\u03bb\u03b8\u03bf\u03bd \u03ba\u03b1\u03b9 \u03b5\u03bb\u03b1\u03bb\u03b7\u03c3\u03b1 \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03b1\u03bc\u03b1\u03c1\u03c4\u03b9\u03b1\u03bd \u03bf\u03c5\u03ba \u03b5\u03b9\u03c7\u03bf\u03bd \u03bd\u03c5\u03bd \u03b4\u03b5 \u03c0\u03c1\u03bf\u03c6\u03b1\u03c3\u03b9\u03bd \u03bf\u03c5\u03ba \u03b5\u03c7\u03bf\u03c5\u03c3\u03b9\u03bd \u03c0\u03b5\u03c1\u03b9 \u03c4\u03b7\u03c2 \u03b1\u03bc\u03b1\u03c1\u03c4\u03b9\u03b1\u03c2 \u03b1\u03c5\u03c4\u03c9\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>John 15:24 (NET)<\/td>\nJohn 15:24 (KJV)<\/td>\n<\/tr>\n
If I had not performed among them the miraculous deeds that no one else did, they would not be guilty of sin. \u00a0But now they have seen the deeds and have hated both me and my Father.<\/td>\nIf I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u03b5\u1f30 \u03c4\u1f70 \u1f14\u03c1\u03b3\u03b1 \u03bc\u1f74 \u1f10\u03c0\u03bf\u1f77\u03b7\u03c3\u03b1 \u1f10\u03bd \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2 \u1f03 \u03bf\u1f50\u03b4\u03b5\u1f76\u03c2 \u1f04\u03bb\u03bb\u03bf\u03c2 \u1f10\u03c0\u03bf\u1f77\u03b7\u03c3\u03b5\u03bd<\/a><\/strong>, \u1f01\u03bc\u03b1\u03c1\u03c4\u1f77\u03b1\u03bd \u03bf\u1f50\u03ba \u03b5\u1f34\u03c7\u03bf\u03c3\u03b1\u03bd<\/a><\/strong>\u0387 \u03bd\u1fe6\u03bd \u03b4\u1f72 \u03ba\u03b1\u1f76 \u1f11\u03c9\u03c1\u1f71\u03ba\u03b1\u03c3\u03b9\u03bd \u03ba\u03b1\u1f76 \u03bc\u03b5\u03bc\u03b9\u03c3\u1f75\u03ba\u03b1\u03c3\u03b9\u03bd \u03ba\u03b1\u1f76 \u1f10\u03bc\u1f72 \u03ba\u03b1\u1f76 \u03c4\u1f78\u03bd \u03c0\u03b1\u03c4\u1f73\u03c1\u03b1 \u03bc\u03bf\u03c5.<\/td>\n\u03b5\u03b9 \u03c4\u03b1 \u03b5\u03c1\u03b3\u03b1 \u03bc\u03b7 \u03b5\u03c0\u03bf\u03b9\u03b7\u03c3\u03b1 \u03b5\u03bd \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03b1 \u03bf\u03c5\u03b4\u03b5\u03b9\u03c2 \u03b1\u03bb\u03bb\u03bf\u03c2 \u03c0\u03b5\u03c0\u03bf\u03b9\u03b7\u03ba\u03b5\u03bd<\/a> \u03b1\u03bc\u03b1\u03c1\u03c4\u03b9\u03b1\u03bd \u03bf\u03c5\u03ba \u03b5\u03b9\u03c7\u03bf\u03bd<\/a> \u03bd\u03c5\u03bd \u03b4\u03b5 \u03ba\u03b1\u03b9 \u03b5\u03c9\u03c1\u03b1\u03ba\u03b1\u03c3\u03b9\u03bd \u03ba\u03b1\u03b9 \u03bc\u03b5\u03bc\u03b9\u03c3\u03b7\u03ba\u03b1\u03c3\u03b9\u03bd \u03ba\u03b1\u03b9 \u03b5\u03bc\u03b5 \u03ba\u03b1\u03b9 \u03c4\u03bf\u03bd \u03c0\u03b1\u03c4\u03b5\u03c1\u03b1 \u03bc\u03bf\u03c5<\/td>\n\u03b5\u03b9 \u03c4\u03b1 \u03b5\u03c1\u03b3\u03b1 \u03bc\u03b7 \u03b5\u03c0\u03bf\u03b9\u03b7\u03c3\u03b1 \u03b5\u03bd \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03b1 \u03bf\u03c5\u03b4\u03b5\u03b9\u03c2 \u03b1\u03bb\u03bb\u03bf\u03c2 \u03c0\u03b5\u03c0\u03bf\u03b9\u03b7\u03ba\u03b5\u03bd \u03b1\u03bc\u03b1\u03c1\u03c4\u03b9\u03b1\u03bd \u03bf\u03c5\u03ba \u03b5\u03b9\u03c7\u03bf\u03bd \u03bd\u03c5\u03bd \u03b4\u03b5 \u03ba\u03b1\u03b9 \u03b5\u03c9\u03c1\u03b1\u03ba\u03b1\u03c3\u03b9\u03bd \u03ba\u03b1\u03b9 \u03bc\u03b5\u03bc\u03b9\u03c3\u03b7\u03ba\u03b1\u03c3\u03b9\u03bd \u03ba\u03b1\u03b9 \u03b5\u03bc\u03b5 \u03ba\u03b1\u03b9 \u03c4\u03bf\u03bd \u03c0\u03b1\u03c4\u03b5\u03c1\u03b1 \u03bc\u03bf\u03c5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>John 15:26 (NET)<\/td>\nJohn 15:26 (KJV)<\/td>\n<\/tr>\n
When the Advocate comes, whom I will send you from the Father\u2014the Spirit of truth who goes out from the Father\u2014he will testify about me,<\/td>\nBut when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u1f4d\u03c4\u03b1\u03bd \u1f14\u03bb\u03b8\u1fc3 \u1f41 \u03c0\u03b1\u03c1\u1f71\u03ba\u03bb\u03b7\u03c4\u03bf\u03c2 \u1f43\u03bd \u1f10\u03b3\u1f7c \u03c0\u1f73\u03bc\u03c8\u03c9 \u1f51\u03bc\u1fd6\u03bd \u03c0\u03b1\u03c1\u1f70 \u03c4\u03bf\u1fe6 \u03c0\u03b1\u03c4\u03c1\u1f79\u03c2, \u03c4\u1f78 \u03c0\u03bd\u03b5\u1fe6\u03bc\u03b1 \u03c4\u1fc6\u03c2 \u1f00\u03bb\u03b7\u03b8\u03b5\u1f77\u03b1\u03c2 \u1f43 \u03c0\u03b1\u03c1\u1f70 \u03c4\u03bf\u1fe6 \u03c0\u03b1\u03c4\u03c1\u1f78\u03c2 \u1f10\u03ba\u03c0\u03bf\u03c1\u03b5\u1f7b\u03b5\u03c4\u03b1\u03b9, \u1f10\u03ba\u03b5\u1fd6\u03bd\u03bf\u03c2 \u03bc\u03b1\u03c1\u03c4\u03c5\u03c1\u1f75\u03c3\u03b5\u03b9 \u03c0\u03b5\u03c1\u1f76 \u1f10\u03bc\u03bf\u1fe6<\/td>\n\u03bf\u03c4\u03b1\u03bd \u03b4\u03b5<\/a> <\/strong>\u03b5\u03bb\u03b8\u03b7 \u03bf \u03c0\u03b1\u03c1\u03b1\u03ba\u03bb\u03b7\u03c4\u03bf\u03c2 \u03bf\u03bd \u03b5\u03b3\u03c9 \u03c0\u03b5\u03bc\u03c8\u03c9 \u03c5\u03bc\u03b9\u03bd \u03c0\u03b1\u03c1\u03b1 \u03c4\u03bf\u03c5 \u03c0\u03b1\u03c4\u03c1\u03bf\u03c2 \u03c4\u03bf \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1 \u03c4\u03b7\u03c2 \u03b1\u03bb\u03b7\u03b8\u03b5\u03b9\u03b1\u03c2 \u03bf \u03c0\u03b1\u03c1\u03b1 \u03c4\u03bf\u03c5 \u03c0\u03b1\u03c4\u03c1\u03bf\u03c2 \u03b5\u03ba\u03c0\u03bf\u03c1\u03b5\u03c5\u03b5\u03c4\u03b1\u03b9 \u03b5\u03ba\u03b5\u03b9\u03bd\u03bf\u03c2 \u03bc\u03b1\u03c1\u03c4\u03c5\u03c1\u03b7\u03c3\u03b5\u03b9 \u03c0\u03b5\u03c1\u03b9 \u03b5\u03bc\u03bf\u03c5<\/td>\n\u03bf\u03c4\u03b1\u03bd \u03b4\u03b5 <\/strong>\u03b5\u03bb\u03b8\u03b7 \u03bf \u03c0\u03b1\u03c1\u03b1\u03ba\u03bb\u03b7\u03c4\u03bf\u03c2 \u03bf\u03bd \u03b5\u03b3\u03c9 \u03c0\u03b5\u03bc\u03c8\u03c9 \u03c5\u03bc\u03b9\u03bd \u03c0\u03b1\u03c1\u03b1 \u03c4\u03bf\u03c5 \u03c0\u03b1\u03c4\u03c1\u03bf\u03c2 \u03c4\u03bf \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1 \u03c4\u03b7\u03c2 \u03b1\u03bb\u03b7\u03b8\u03b5\u03b9\u03b1\u03c2 \u03bf \u03c0\u03b1\u03c1\u03b1 \u03c4\u03bf\u03c5 \u03c0\u03b1\u03c4\u03c1\u03bf\u03c2 \u03b5\u03ba\u03c0\u03bf\u03c1\u03b5\u03c5\u03b5\u03c4\u03b1\u03b9 \u03b5\u03ba\u03b5\u03b9\u03bd\u03bf\u03c2 \u03bc\u03b1\u03c1\u03c4\u03c5\u03c1\u03b7\u03c3\u03b5\u03b9 \u03c0\u03b5\u03c1\u03b9 \u03b5\u03bc\u03bf\u03c5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Matthew 13:43 (NET)<\/p>\n<\/td>\n

\n

Matthew 13:43 (KJV)<\/p>\n<\/td>\n<\/tr>\n

Then the righteous will shine like the sun in the kingdom of their Father. \u00a0The one who has ears had better listen!<\/td>\nThen shall the righteous shine forth as the sun in the kingdom of their Father. \u00a0Who hath ears to hear, let him hear.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03c4\u1f79\u03c4\u03b5 \u03bf\u1f31 \u03b4\u1f77\u03ba\u03b1\u03b9\u03bf\u03b9 \u1f10\u03ba\u03bb\u1f71\u03bc\u03c8\u03bf\u03c5\u03c3\u03b9\u03bd \u1f61\u03c2 \u1f41 \u1f25\u03bb\u03b9\u03bf\u03c2 \u1f10\u03bd \u03c4\u1fc7 \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u1f77\u1fb3 \u03c4\u03bf\u1fe6 \u03c0\u03b1\u03c4\u03c1\u1f78\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd. \u1f41 \u1f14\u03c7\u03c9\u03bd \u1f66\u03c4\u03b1 \u1f00\u03ba\u03bf\u03c5\u1f73\u03c4\u03c9<\/td>\n\u03c4\u03bf\u03c4\u03b5 \u03bf\u03b9 \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03b9 \u03b5\u03ba\u03bb\u03b1\u03bc\u03c8\u03bf\u03c5\u03c3\u03b9\u03bd \u03c9\u03c2 \u03bf \u03b7\u03bb\u03b9\u03bf\u03c2 \u03b5\u03bd \u03c4\u03b7 \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u03b9\u03b1 \u03c4\u03bf\u03c5 \u03c0\u03b1\u03c4\u03c1\u03bf\u03c2 \u03b1\u03c5\u03c4\u03c9\u03bd \u03bf \u03b5\u03c7\u03c9\u03bd \u03c9\u03c4\u03b1 \u03b1\u03ba\u03bf\u03c5\u03b5\u03b9\u03bd<\/a> <\/strong>\u03b1\u03ba\u03bf\u03c5\u03b5\u03c4\u03c9<\/td>\n\u03c4\u03bf\u03c4\u03b5 \u03bf\u03b9 \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03b9 \u03b5\u03ba\u03bb\u03b1\u03bc\u03c8\u03bf\u03c5\u03c3\u03b9\u03bd \u03c9\u03c2 \u03bf \u03b7\u03bb\u03b9\u03bf\u03c2 \u03b5\u03bd \u03c4\u03b7 \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u03b9\u03b1 \u03c4\u03bf\u03c5 \u03c0\u03b1\u03c4\u03c1\u03bf\u03c2 \u03b1\u03c5\u03c4\u03c9\u03bd \u03bf \u03b5\u03c7\u03c9\u03bd \u03c9\u03c4\u03b1 \u03b1\u03ba\u03bf\u03c5\u03b5\u03b9\u03bd <\/strong>\u03b1\u03ba\u03bf\u03c5\u03b5\u03c4\u03c9<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>1 Corinthians 3:10-12 (NET)<\/td>\n1 Corinthians 3:10-12 (KJV)<\/td>\n<\/tr>\n
According to the grace of God given to me, like a skilled master-builder I laid a foundation, but someone else builds on it. \u00a0And each one must be careful how he builds.<\/td>\nAccording to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. \u00a0But let every man take heed how he buildeth thereupon.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u039a\u03b1\u03c4\u1f70 \u03c4\u1f74\u03bd \u03c7\u1f71\u03c1\u03b9\u03bd \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6 \u03c4\u1f74\u03bd \u03b4\u03bf\u03b8\u03b5\u1fd6\u03c3\u03b1\u03bd \u03bc\u03bf\u03b9 \u1f61\u03c2 \u03c3\u03bf\u03c6\u1f78\u03c2 \u1f00\u03c1\u03c7\u03b9\u03c4\u1f73\u03ba\u03c4\u03c9\u03bd \u03b8\u03b5\u03bc\u1f73\u03bb\u03b9\u03bf\u03bd \u1f14\u03b8\u03b7\u03ba\u03b1<\/a><\/strong>, \u1f04\u03bb\u03bb\u03bf\u03c2 \u03b4\u1f72 \u1f10\u03c0\u03bf\u03b9\u03ba\u03bf\u03b4\u03bf\u03bc\u03b5\u1fd6. \u1f15\u03ba\u03b1\u03c3\u03c4\u03bf\u03c2 \u03b4\u1f72 \u03b2\u03bb\u03b5\u03c0\u1f73\u03c4\u03c9 \u03c0\u1ff6\u03c2 \u1f10\u03c0\u03bf\u03b9\u03ba\u03bf\u03b4\u03bf\u03bc\u03b5\u1fd6<\/td>\n\u03ba\u03b1\u03c4\u03b1 \u03c4\u03b7\u03bd \u03c7\u03b1\u03c1\u03b9\u03bd \u03c4\u03bf\u03c5 \u03b8\u03b5\u03bf\u03c5 \u03c4\u03b7\u03bd \u03b4\u03bf\u03b8\u03b5\u03b9\u03c3\u03b1\u03bd \u03bc\u03bf\u03b9 \u03c9\u03c2 \u03c3\u03bf\u03c6\u03bf\u03c2 \u03b1\u03c1\u03c7\u03b9\u03c4\u03b5\u03ba\u03c4\u03c9\u03bd \u03b8\u03b5\u03bc\u03b5\u03bb\u03b9\u03bf\u03bd \u03c4\u03b5\u03b8\u03b5\u03b9\u03ba\u03b1<\/a> \u03b1\u03bb\u03bb\u03bf\u03c2 \u03b4\u03b5 \u03b5\u03c0\u03bf\u03b9\u03ba\u03bf\u03b4\u03bf\u03bc\u03b5\u03b9 \u03b5\u03ba\u03b1\u03c3\u03c4\u03bf\u03c2 \u03b4\u03b5 \u03b2\u03bb\u03b5\u03c0\u03b5\u03c4\u03c9 \u03c0\u03c9\u03c2 \u03b5\u03c0\u03bf\u03b9\u03ba\u03bf\u03b4\u03bf\u03bc\u03b5\u03b9<\/td>\n\u03ba\u03b1\u03c4\u03b1 \u03c4\u03b7\u03bd \u03c7\u03b1\u03c1\u03b9\u03bd \u03c4\u03bf\u03c5 \u03b8\u03b5\u03bf\u03c5 \u03c4\u03b7\u03bd \u03b4\u03bf\u03b8\u03b5\u03b9\u03c3\u03b1\u03bd \u03bc\u03bf\u03b9 \u03c9\u03c2 \u03c3\u03bf\u03c6\u03bf\u03c2 \u03b1\u03c1\u03c7\u03b9\u03c4\u03b5\u03ba\u03c4\u03c9\u03bd \u03b8\u03b5\u03bc\u03b5\u03bb\u03b9\u03bf\u03bd \u03c4\u03b5\u03b8\u03b5\u03b9\u03ba\u03b1 \u03b1\u03bb\u03bb\u03bf\u03c2 \u03b4\u03b5 \u03b5\u03c0\u03bf\u03b9\u03ba\u03bf\u03b4\u03bf\u03bc\u03b5\u03b9 \u03b5\u03ba\u03b1\u03c3\u03c4\u03bf\u03c2 \u03b4\u03b5 \u03b2\u03bb\u03b5\u03c0\u03b5\u03c4\u03c9 \u03c0\u03c9\u03c2 \u03b5\u03c0\u03bf\u03b9\u03ba\u03bf\u03b4\u03bf\u03bc\u03b5\u03b9<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
For no one can lay any foundation other than what is being laid, which is Jesus Christ.<\/td>\nFor other foundation can no man lay than that is laid, which is Jesus Christ.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u03b8\u03b5\u03bc\u1f73\u03bb\u03b9\u03bf\u03bd \u03b3\u1f70\u03c1 \u1f04\u03bb\u03bb\u03bf\u03bd \u03bf\u1f50\u03b4\u03b5\u1f76\u03c2 \u03b4\u1f7b\u03bd\u03b1\u03c4\u03b1\u03b9 \u03b8\u03b5\u1fd6\u03bd\u03b1\u03b9 \u03c0\u03b1\u03c1\u1f70 \u03c4\u1f78\u03bd \u03ba\u03b5\u1f77\u03bc\u03b5\u03bd\u03bf\u03bd, \u1f45\u03c2 \u1f10\u03c3\u03c4\u03b9\u03bd \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2 \u03a7\u03c1\u03b9\u03c3\u03c4\u1f79\u03c2<\/td>\n\u03b8\u03b5\u03bc\u03b5\u03bb\u03b9\u03bf\u03bd \u03b3\u03b1\u03c1 \u03b1\u03bb\u03bb\u03bf\u03bd \u03bf\u03c5\u03b4\u03b5\u03b9\u03c2 \u03b4\u03c5\u03bd\u03b1\u03c4\u03b1\u03b9 \u03b8\u03b5\u03b9\u03bd\u03b1\u03b9 \u03c0\u03b1\u03c1\u03b1 \u03c4\u03bf\u03bd \u03ba\u03b5\u03b9\u03bc\u03b5\u03bd\u03bf\u03bd \u03bf\u03c2 \u03b5\u03c3\u03c4\u03b9\u03bd \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03bf<\/a> <\/strong>\u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03c2<\/td>\n\u03b8\u03b5\u03bc\u03b5\u03bb\u03b9\u03bf\u03bd \u03b3\u03b1\u03c1 \u03b1\u03bb\u03bb\u03bf\u03bd \u03bf\u03c5\u03b4\u03b5\u03b9\u03c2 \u03b4\u03c5\u03bd\u03b1\u03c4\u03b1\u03b9 \u03b8\u03b5\u03b9\u03bd\u03b1\u03b9 \u03c0\u03b1\u03c1\u03b1 \u03c4\u03bf\u03bd \u03ba\u03b5\u03b9\u03bc\u03b5\u03bd\u03bf\u03bd \u03bf\u03c2 \u03b5\u03c3\u03c4\u03b9\u03bd \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03c2<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
If anyone builds on the foundation with gold, silver, precious stones, wood, hay, or straw,<\/td>\nNow if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u03b5\u1f30 \u03b4\u1f73 \u03c4\u03b9\u03c2 \u1f10\u03c0\u03bf\u03b9\u03ba\u03bf\u03b4\u03bf\u03bc\u03b5\u1fd6 \u1f10\u03c0\u1f76 \u03c4\u1f78\u03bd \u03b8\u03b5\u03bc\u1f73\u03bb\u03b9\u03bf\u03bd |\u03c7\u03c1\u03c5\u03c3\u1f79\u03bd, \u1f04\u03c1\u03b3\u03c5\u03c1\u03bf\u03bd|, \u03bb\u1f77\u03b8\u03bf\u03c5\u03c2 \u03c4\u03b9\u03bc\u1f77\u03bf\u03c5\u03c2, \u03be\u1f7b\u03bb\u03b1, \u03c7\u1f79\u03c1\u03c4\u03bf\u03bd, \u03ba\u03b1\u03bb\u1f71\u03bc\u03b7\u03bd,<\/td>\n\u03b5\u03b9 \u03b4\u03b5 \u03c4\u03b9\u03c2 \u03b5\u03c0\u03bf\u03b9\u03ba\u03bf\u03b4\u03bf\u03bc\u03b5\u03b9 \u03b5\u03c0\u03b9 \u03c4\u03bf\u03bd \u03b8\u03b5\u03bc\u03b5\u03bb\u03b9\u03bf\u03bd \u03c4\u03bf\u03c5\u03c4\u03bf\u03bd<\/a> <\/strong>\u03c7\u03c1\u03c5\u03c3\u03bf\u03bd \u03b1\u03c1\u03b3\u03c5\u03c1\u03bf\u03bd \u03bb\u03b9\u03b8\u03bf\u03c5\u03c2 \u03c4\u03b9\u03bc\u03b9\u03bf\u03c5\u03c2 \u03be\u03c5\u03bb\u03b1 \u03c7\u03bf\u03c1\u03c4\u03bf\u03bd \u03ba\u03b1\u03bb\u03b1\u03bc\u03b7\u03bd<\/td>\n\u03b5\u03b9 \u03b4\u03b5 \u03c4\u03b9\u03c2 \u03b5\u03c0\u03bf\u03b9\u03ba\u03bf\u03b4\u03bf\u03bc\u03b5\u03b9 \u03b5\u03c0\u03b9 \u03c4\u03bf\u03bd \u03b8\u03b5\u03bc\u03b5\u03bb\u03b9\u03bf\u03bd \u03c4\u03bf\u03c5\u03c4\u03bf\u03bd <\/strong>\u03c7\u03c1\u03c5\u03c3\u03bf\u03bd \u03b1\u03c1\u03b3\u03c5\u03c1\u03bf\u03bd \u03bb\u03b9\u03b8\u03bf\u03c5\u03c2 \u03c4\u03b9\u03bc\u03b9\u03bf\u03c5\u03c2 \u03be\u03c5\u03bb\u03b1 \u03c7\u03bf\u03c1\u03c4\u03bf\u03bd \u03ba\u03b1\u03bb\u03b1\u03bc\u03b7\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>1 Corinthians 3:14 (NET)<\/td>\n1 Corinthians 3:14 (KJV)<\/td>\n<\/tr>\n
If what someone has built survives, he will receive a reward.<\/td>\nIf any man’s work abide which he hath built thereupon, he shall receive a reward.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\nByzantine Majority Text<\/a><\/td>\n<\/tr>\n
\u03b5\u1f34 \u03c4\u03b9\u03bd\u03bf\u03c2 \u03c4\u1f78 \u1f14\u03c1\u03b3\u03bf\u03bd \u03bc\u03b5\u03bd\u03b5\u1fd6 \u1f43 \u1f10\u03c0\u03bf\u03b9\u03ba\u03bf\u03b4\u1f79\u03bc\u03b7\u03c3\u03b5\u03bd<\/a>, \u03bc\u03b9\u03c3\u03b8\u1f78\u03bd \u03bb\u1f75\u03bc\u03c8\u03b5\u03c4\u03b1\u03b9<\/a><\/strong><\/td>\n\u03b5\u03b9 \u03c4\u03b9\u03bd\u03bf\u03c2 \u03c4\u03bf \u03b5\u03c1\u03b3\u03bf\u03bd \u03bc\u03b5\u03bd\u03b5\u03b9 \u03bf \u03b5\u03c0\u03c9\u03ba\u03bf\u03b4\u03bf\u03bc\u03b7\u03c3\u03b5\u03bd<\/a> <\/strong>\u03bc\u03b9\u03c3\u03b8\u03bf\u03bd \u03bb\u03b7\u03c8\u03b5\u03c4\u03b1\u03b9<\/a><\/td>\n\u03b5\u03b9 \u03c4\u03b9\u03bd\u03bf\u03c2 \u03c4\u03bf \u03b5\u03c1\u03b3\u03bf\u03bd \u03bc\u03b5\u03bd\u03b5\u03b9 \u03bf \u03b5\u03c0\u03bf\u03b9\u03ba\u03bf\u03b4\u03bf\u03bc\u03b7\u03c3\u03b5\u03bd \u03bc\u03b9\u03c3\u03b8\u03bf\u03bd \u03bb\u03b7\u03c8\u03b5\u03c4\u03b1\u03b9<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

 <\/p>\n

<\/a>[1]<\/sup> John 17:17 (NET)<\/p>\n

<\/a>[2]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03c3\u03c0\u03b5\u1f77\u03c1\u03b1\u03bd\u03c4\u03b9<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c3\u03c0\u03b5\u03b9\u03c1\u03bf\u03bd\u03c4\u03b9<\/a> (KJV: which sowed<\/em>).<\/p>\n

<\/a>[3]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f10\u03c0\u1f73\u03c3\u03c0\u03b5\u03b9\u03c1\u03b5\u03bd<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03c3\u03c0\u03b5\u03b9\u03c1\u03b5\u03bd<\/a>.<\/p>\n

<\/a>[4]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03c6\u03b7\u03c3\u03b9\u03bd<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03c6\u03b7<\/a>.<\/p>\n

<\/a>[5]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f15\u03c9\u03c2<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03bc\u03b5\u03c7\u03c1\u03b9<\/a>.<\/p>\n

<\/a>[6]<\/sup> John 8:44a (NET) Table<\/a><\/p>\n

<\/a>[7]<\/sup> John 8:31, 32 (NET)<\/p>\n

<\/a>[8]<\/sup> Romans 8:14 (NET)<\/p>\n

<\/a>[9]<\/sup> John 12:32 (NET)<\/p>\n

<\/a>[10]<\/sup> I\u2019m thinking here of live by the Spirit and you will not<\/a> carry out <\/em>(\u03c4\u03b5\u03bb\u1f73\u03c3\u03b7\u03c4\u03b5<\/a>, a form of \u03c4\u03b5\u03bb\u03ad\u03c9<\/a>) the desires of the flesh<\/em> (Galatians 5:16).\u00a0 Apart from my petty outbursts of anger, I recall a more troubling lapse.\u00a0 It began as a thought, then I spoke it aloud: \u201cIt may be time to take out Antifa and BLM while they\u2019re still bringing ball bats to a gunfight.\u201d\u00a0 They were idle words.\u00a0 I didn\u2019t follow through to carry out the desire to shoot members of Antifa and BLM with a gun I don\u2019t even have.\u00a0 And if that\u2019s the best I can hope for this side of the fire<\/a>, I\u2019ll take it!\u00a0 But I still want to be more loving, joyful, peaceful, patient, kind, good, faithful, gentle and self-controlled than that.<\/p>\n

<\/a>[11]<\/sup> Who Am I? Part 11 <\/em><\/a>; Who Am I? Part 12 <\/em><\/a>; Who Am I? Part 13 <\/em><\/a><\/p>\n

<\/a>[12]<\/sup> Matthew 26:39b (NET)<\/p>\n

<\/a>[13]<\/sup> John 14:16, 17 (NET) Table<\/a><\/p>\n

<\/a>[14]<\/sup> Galatians 5:17 (NET) Table<\/a><\/p>\n

<\/a>[15]<\/sup> The NET parallel Geek<\/a> text and NA28<\/sup><\/a> had \u03b5\u1f30\u03c2<\/a> \u1f51\u03bc\u1fb6\u03c2<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c5\u03bc\u03b9\u03bd<\/a> (KJV: unto them<\/em>).<\/p>\n

<\/a>[16]<\/sup> The NET parallel Geek<\/a> text and NA28<\/sup><\/a> had \u03b5\u1f34\u03c7\u03bf\u03c3\u03b1\u03bd<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03b9\u03c7\u03bf\u03bd<\/a> (KJV: they had<\/em>\u2026had<\/em>).<\/p>\n

<\/a>[17]<\/sup> The NET parallel Geek<\/a> text and NA28<\/sup><\/a> had \u1f10\u03c0\u03bf\u1f77\u03b7\u03c3\u03b5\u03bd<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c0\u03b5\u03c0\u03bf\u03b9\u03b7\u03ba\u03b5\u03bd<\/a>.<\/p>\n

<\/a>[18]<\/sup> The NET parallel Geek<\/a> text and NA28<\/sup><\/a> had \u03b5\u1f34\u03c7\u03bf\u03c3\u03b1\u03bd<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03b9\u03c7\u03bf\u03bd<\/a> (KJV: had<\/em>).<\/p>\n

<\/a>[19]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b4\u03b5<\/a> (KJV: But<\/em>) here.\u00a0 The NET parallel Geek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[20]<\/sup> John 3:16 (KJV) Table<\/a><\/p>\n

<\/a>[21]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b1\u03ba\u03bf\u03c5\u03b5\u03b9\u03bd<\/a> (KJV: to hear<\/em>) following ears<\/em>.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[22]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f14\u03b8\u03b7\u03ba\u03b1<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c4\u03b5\u03b8\u03b5\u03b9\u03ba\u03b1<\/a> (KJV: I have laid<\/em>).<\/p>\n

<\/a>[23]<\/sup> The Stephanus Textus Receptus<\/a> had the article \u03bf<\/a> preceding Christ<\/em>.\u00a0 The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n

<\/a>[24]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c4\u03bf\u03c5\u03c4\u03bf\u03bd<\/a> (KJV: this<\/em>) here.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[25]<\/sup> The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Byzantine Majority Text<\/a> had \u1f10\u03c0\u03bf\u03b9\u03ba\u03bf\u03b4\u1f79\u03bc\u03b7\u03c3\u03b5\u03bd<\/a> here, where the Stephanus Textus Receptus<\/a> had \u03b5\u03c0\u03c9\u03ba\u03bf\u03b4\u03bf\u03bc\u03b7\u03c3\u03b5\u03bd<\/a> (KJV: he hath built<\/em>).<\/p>\n

<\/a>[26]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03bb\u1f75\u03bc\u03c8\u03b5\u03c4\u03b1\u03b9<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03bb\u03b7\u03c8\u03b5\u03c4\u03b1\u03b9<\/a> (KJV: he shall receive<\/em>).<\/p>\n

<\/a>[27]<\/sup> Verb Tenses<\/a>, Greek Verbs (Shorter Definitions)<\/a>, Resources for Learning New Testament Greek<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

The next form of \u1f01\u03b3\u03b9\u03ac\u03b6\u03c9 I want to consider is found in Jesus\u2019 prayer to his Father: Set them apart (\u1f01\u03b3\u1f77\u03b1\u03c3\u03bf\u03bd, a form of \u1f01\u03b3\u03b9\u03ac\u03b6\u03c9) in the truth; your word is truth.[1]\u00a0 But I\u2019m making a slow pilgrimage through his … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4724,4534,3834],"tags":[5153,4786,5160,5158,5159,5157,3233,774,2527,3989,5151,5150,2917,1449,1749,705,3468,3469,5152,1036,5156,5154,5155,1136],"class_list":["post-16430","post","type-post","status-publish","format-standard","hentry","category-jesus-prayer","category-section-five","category-to-make-holy","tag-1-corintinas-310-17","tag-2-peter-310-13","tag-daniel-123","tag-daniel-317-18","tag-daniel-326-27","tag-daniel-36","tag-ephesians-422-24","tag-galatians-517","tag-john-1232","tag-john-1416-17","tag-john-1518-27","tag-john-1715-15","tag-john-1717","tag-john-316","tag-john-831-32","tag-john-844","tag-matthew-1324-30","tag-matthew-1337-39","tag-matthew-1340-43","tag-matthew-2639","tag-psalm-1093","tag-psalm-3519","tag-psalm-694","tag-romans-814"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/16430","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=16430"}],"version-history":[{"count":5,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/16430\/revisions"}],"predecessor-version":[{"id":20865,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/16430\/revisions\/20865"}],"wp:attachment":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=16430"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=16430"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=16430"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}