{"id":16749,"date":"2021-04-27T18:11:08","date_gmt":"2021-04-27T12:11:08","guid":{"rendered":"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/?p=16749"},"modified":"2023-05-07T08:41:56","modified_gmt":"2023-05-07T13:41:56","slug":"isaiah-5310-12-part-6","status":"publish","type":"post","link":"https:\/\/religiousmind.net\/?p=16749","title":{"rendered":"Isaiah 53:10-12, Part 6"},"content":{"rendered":"

This is a continuation of a consideration of the differences between the Masoretic text and the Septuagint, a translation of the Hebrew before Israel rejected Jesus as Messiah.\u00a0 The final clause of the first verse under consideration follows:<\/p>\n\n\n\n\n\n
\n

Masoretic Text<\/p>\n<\/td>\n

Septuagint<\/td>\n<\/tr>\n
Isaiah 53:10d (Tanakh) Table<\/a><\/td>\nIsaiah 53:10d (NET)<\/td>\nIsaiah 53:10d (NETS)<\/td>\n\n

Isaiah 53:11a (Elpenor English)<\/p>\n<\/td>\n<\/tr>\n

and the pleasure of the LORD shall prosper in his hand (\u05d1\u05bc\u05b0\u05d9\u05b8\u05d3\u05a5\u05d5\u05b9<\/a>).<\/td>\nand the Lord\u2019s purpose will be accomplished through him (y\u0101\u1e0f<\/em>, \u05d1\u05d9\u05d3\u05d5<\/a>).<\/td>\nAnd the Lord wishes to take away (\u1f00\u03c6\u03b5\u03bb\u03b5\u1fd7\u03bd<\/a>)<\/td>\nthe Lord also is pleased to take away (\u1f00\u03c6\u03b5\u03bb\u03b5\u1fd6\u03bd<\/a>) from<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

I\u2019ve been considering other negative examples[1]<\/sup><\/a> in Isaiah of forms of \u05d9\u05b8\u05d3<\/a> (y\u0101\u1e0f<\/em>) in the Masoretic text which were not translated literally with forms of \u03c7\u03b5\u03af\u03c1<\/a> in the Septuagint. \u00a0The first example here may be part of a Hebrew idiom that was decoded in Greek and English.<\/p>\n\n\n\n\n\n
\n

<\/a>Masoretic Text<\/p>\n<\/td>\n

Septuagint<\/td>\n<\/tr>\n
Isaiah 56:5 (Tanakh)<\/td>\nIsaiah 56:5 (NET)<\/td>\nIsaiah 56:5 (NETS)<\/td>\n\n

Isaiah 56:5 (Elpenor English)<\/p>\n<\/td>\n<\/tr>\n

Even unto them will I give in mine house and within my walls a place (\u05d9\u05b8\u05a3\u05d3<\/a>) and a name (\u05d5\u05b8\u05e9\u05c1\u05b5\u0594\u05dd<\/a>) better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.<\/td>\nI will set up within my temple and my walls a monument (yad<\/em>, \u05d9\u05d3<\/a>) [Note 9<\/a>: \u201ca hand and a name (\u0161\u0113m<\/em>, \u05d5\u05e9\u05dd<\/a>).\u201d] that will be better than sons and daughters. \u00a0I will set up a permanent monument for them that will remain.<\/td>\nI will give them, in my house and within my wall, an esteemed (\u1f40\u03bd\u03bf\u03bc\u03b1\u03c3\u03c4\u1f78\u03bd<\/a>) place (\u03c4\u1f79\u03c0\u03bf\u03bd<\/a>), better than sons and daughters; I will give them an everlasting name, and it shall not fail.<\/td>\nI will give to them in my house and within my walls an honourable (\u1f40\u03bd\u03bf\u03bc\u03b1\u03c3\u03c4\u1f78\u03bd<\/a>) place (\u03c4\u1f79\u03c0\u03bf\u03bd<\/a>), better than sons and daughters: I will give them an everlasting name, and it shall not fail.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

The translators of the NET understood \u05d9\u05b8\u05a3\u05d3<\/a> (y\u0101\u1e0f<\/em>) \u05d5\u05b8\u05e9\u05c1\u05b5\u0594\u05dd<\/a> (\u0161\u0113m<\/em>), literally \u201ca hand and a name,\u201d as a monument<\/em>.\u00a0 The rabbis who translated the Septuagint also seem to have understand this phrase idiomatically, but they rendered it \u03c4\u1f79\u03c0\u03bf\u03bd<\/a> \u1f40\u03bd\u03bf\u03bc\u03b1\u03c3\u03c4\u1f78\u03bd<\/a>, an esteemed place <\/em>(NETS), an honourable place <\/em>(Elpenor).\u00a0 The translators of the Tanakh didn\u2019t recognize this phrase as an idiom but did translate \u05d9\u05b8\u05a3\u05d3 (y\u0101\u1e0f<\/em>) a place<\/em>.\u00a0 The word \u05d9\u05b8\u05a3\u05d3 is found in the Isaiah scroll of the Dead Sea scrolls online<\/a>.<\/p>\n

I\u2019ll follow this up with a nearby positive example even though I\u2019m reasonably convinced that \u05d9\u05b8\u05a3\u05d3 (y\u0101\u1e0f<\/em>) was in the Hebrew text the rabbis translated.<\/p>\n\n\n\n\n\n
\n

Masoretic Text<\/p>\n<\/td>\n

Septuagint<\/td>\n<\/tr>\n
Isaiah 56:2 (Tanakh)<\/td>\nIsaiah 56:2 (NET)<\/td>\nIsaiah 56:2 (NETS)<\/td>\n\n

Isaiah 56:2 (Elpenor English)<\/p>\n<\/td>\n<\/tr>\n

Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand (\u05d9\u05b8\u05d3\u0596\u05d5\u05b9<\/a>) from doing any evil.<\/td>\nThe people who do this will be blessed, the people who commit themselves to obedience, who observe the Sabbath and do not defile it, who refrain (yad<\/em>, \u05d9\u05d3\u05d5<\/a>) [Note 5<\/a>: \u201cwho keeps his hand\u201d] from doing anything that is wrong.<\/td>\nHappy is the man who does these things, the person who holds them fast, who keeps the sabbaths so as not to profane them, and watches his hands (\u03c4\u1f70\u03c2<\/a> \u03c7\u03b5\u1fd7\u03c1\u03b1\u03c2<\/a> \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a>) so as not to do wrong.<\/td>\nBlessed is the man that does these things, and the man that holds by them, and keeps the sabbaths from profaning them, and keeps his hands (\u03c4\u1f70\u03c2<\/a> \u03c7\u03b5\u1fd6\u03c1\u03b1\u03c2<\/a> \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a>) from doing unrighteousness.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

The next negative example casts all of this in a slightly different light.<\/p>\n\n\n\n\n\n
\n

<\/a>Masoretic Text<\/p>\n<\/td>\n

Septuagint<\/td>\n<\/tr>\n
Isaiah 57:8 (Tanakh)<\/td>\nIsaiah 57:8 (NET)<\/td>\nIsaiah 57:8 (NETS)<\/td>\n\n

Isaiah 57:8 (Elpenor English)<\/p>\n<\/td>\n<\/tr>\n

Behind the doors also and the posts hast thou set up thy remembrance: for thou hast discovered thyself to another than me, and art gone up; thou hast enlarged thy bed, and made thee a covenant with them; thou lovedst their bed (\u05de\u05b4\u05e9\u05c1\u05b0\u05db\u05bc\u05b8\u05d1\u05b8\u0596\u05dd<\/a>) where thou sawest (\u05d7\u05b8\u05d6\u05b4\u05bd\u05d9\u05ea<\/a>) it (\u05d9\u05b8\u05a5\u05d3<\/a>).<\/td>\nBehind the door and doorpost you put your symbols. \u00a0Indeed, you depart from me and go up and invite them into bed with you. \u00a0You purchase favors from them; you love their bed (mi\u0161k\u0101\u1e07<\/em>, \u00a0\u05de\u05e9\u05db\u05d1\u05dd<\/a>), and gaze (\u1e25\u0101z\u00e2<\/em>, \u05d7\u05d6\u05d9\u05ea<\/a>) longingly on their naked bodies (yad<\/em>, \u05d9\u05d3<\/a>) [Note 24<\/a>: \u201c[at] a hand you gaze.\u201d].<\/td>\nBehind the posts of your door you have set up your memorials. \u00a0You supposed that if you should desert me, you would obtain something greater. \u00a0You have loved those who lay with you (\u03c4\u03bf\u1f7a\u03c2<\/a> \u03ba\u03bf\u03b9\u03bc\u03c9\u03bc\u1f73\u03bd\u03bf\u03c5\u03c2<\/a> \u03bc\u03b5\u03c4\u1f70<\/a> \u03c3\u03bf\u1fe6<\/a>)<\/td>\nand behind the posts of thy door thou didst place thy memorials. \u00a0Didst thou think that if thou shouldest depart from me, thou wouldest gain? thou hast loved those that lay with thee (\u03c4\u03bf\u1f7a\u03c2<\/a> \u03ba\u03bf\u03b9\u03bc\u03c9\u03bc\u1f73\u03bd\u03bf\u03c5\u03c2<\/a> \u03bc\u03b5\u03c4\u1f70<\/a> \u03c3\u03bf\u1fe6<\/a>);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

A note (24<\/a>) in the NET reads:<\/p>\n

The term \u05d9\u05b8\u05d3 (yad, \u201chand\u201d) probably has the sense of \u201cpower, manhood\u201d here, where it is used, as in Ugaritic [https:\/\/en.wikipedia.org\/wiki\/Ugaritic_texts#Notable_texts], as a euphemism for the genitals. See HALOT 387 s.v. I \u05d9\u05b8\u05d3.<\/em><\/p><\/blockquote>\n

Given that the previous negative example was addressed to eunuchs<\/a>, my first thought was to wonder what exactly the Lord offered them.\u00a0 Eventually, this meaning suggested that the double entendre was intentional and could explain the use of \u05d9\u05b8\u05a3\u05d3<\/a> (y\u0101\u1e0f<\/em>) rather than some form of \u05de\u05b8\u05e7\u05d5\u05b9\u05dd<\/a> (m\u0101q\u00f4m<\/em>):<\/p>\n\n\n\n\n\n
\n

Masoretic Text<\/p>\n<\/td>\n

Septuagint<\/td>\n<\/tr>\n
Isaiah 66:1 (Tanakh)<\/td>\nIsaiah 66:1 (NET)<\/td>\nIsaiah 66:1 (NETS)<\/td>\n\n

Isaiah 66:1 (Elpenor English)<\/p>\n<\/td>\n<\/tr>\n

Thus saith the LORD, The heaven is my throne, and the earth is my footstool: where is the house that ye build unto me? and where is the place (\u05de\u05b8\u05e7\u0596\u05d5\u05b9\u05dd<\/a>) of my rest?<\/td>\nThis is what the Lord says: \u201cThe heavens are my throne and the earth is my footstool. \u00a0Where then is the house you will build for me? \u00a0Where is the place (m\u0101q\u00f4m<\/em>, \u05de\u05e7\u05d5\u05dd<\/a>) where I will rest?<\/td>\nThus says the Lord: Heaven is my throne, and the earth is the footstool of my feet; what kind of house will you build for me, or of what kind will be the place (\u03c4\u1f79\u03c0\u03bf\u03c2<\/a>) of my rest.<\/td>\nThus saith the Lord, Heaven is my throne, and the earth is my footstool: what kind of a house will ye build me? and of what kind [is to be] the place (\u03c4\u1f79\u03c0\u03bf\u03c2<\/a>) of my rest?<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

The closest Morfix<\/a> came to this particular meaning was \u201cprojection, bump\u201d:<\/p>\n\n\n\n\n\n\n
\n
\n

\u05d9\u05b8\u05d3<\/em><\/p>\n<\/blockquote>\n<\/td>\n<\/tr>\n

\n

arm; hand; forelimb; pointer (Torah reading); hand (card games); (football) hand foul; (talmudic) backrest; (biblical) projection, bump; (biblical) designated area; \u05d1\u05d9\u05d3 – (biblical) by means of, through, via<\/em><\/p><\/blockquote>\n<\/td>\n<\/tr>\n

\n
\n

\u05d9\u05b8\u05d3<\/em><\/p>\n<\/blockquote>\n<\/td>\n<\/tr>\n

\n

memorial, shrine<\/em><\/p><\/blockquote>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Morfix does recognize both \u201cdesignated area\u201d and \u201cmemorial, shrine\u201d as meanings of forms of \u05d9\u05b8\u05d3<\/a> (y\u0101\u1e0f<\/em>).\u00a0 But to believe that \u05d9\u05b8\u05a5\u05d3 was original to the Hebrew the rabbis translated into Greek in Isaiah 57:8, one must accept that they treated \u05de\u05b4\u05e9\u05c1\u05b0\u05db\u05bc\u05b8\u05d1\u05b8\u0596\u05dd (mi\u0161k\u0101\u1e07<\/em>) \u05d9\u05b8\u05a5\u05d3 (y\u0101\u1e0f<\/em>) \u05d7\u05b8\u05d6\u05b4\u05bd\u05d9\u05ea (\u1e25\u0101z\u00e2<\/em>) like an idiom or euphemism: \u03c4\u03bf\u1f7a\u03c2 \u03ba\u03bf\u03b9\u03bc\u03c9\u03bc\u1f73\u03bd\u03bf\u03c5\u03c2 \u03bc\u03b5\u03c4\u1f70 \u03c3\u03bf\u1fe6, those who lay with you<\/em> (NETS), those that lay with thee<\/em> (Elpenor).<\/p>\n

This is not an impossible leap.\u00a0 After all, the translators of the Tanakh and KJV chose it <\/em>for \u05d9\u05b8\u05a5\u05d3 (y\u0101\u1e0f<\/em>).\u00a0 Even the translators of the NET demurred from penises <\/em>to their naked bodies<\/em>.\u00a0 The translators of the Tanakh<\/a> on chabad.org<\/a> stuck with place<\/em>: you chose a place<\/em>.\u00a0 Rashi\u2019s<\/a> commentary<\/a> reads: \u201cyou loved their couch:<\/strong> when you chose for yourself \u05d9\u05b8\u05d3, a place, to demonstrate to them your love.\u201d \u00a0The word \u05d9\u05b8\u05a5\u05d3 (y\u0101\u1e0f<\/em>) does occur in the Isaiah scroll<\/a> of the Dead Sea scrolls.<\/p>\n

The next negative example has me so deep in metaphors and euphemisms I\u2019m about to lose my way.<\/p>\n\n\n\n\n\n
\n

<\/a>Masoretic Text<\/p>\n<\/td>\n

Septuagint<\/td>\n<\/tr>\n
Isaiah 57:10 (Tanakh)<\/td>\nIsaiah 57:10 (NET)<\/td>\nIsaiah 57:10 (NETS)<\/td>\n\n

Isaiah 57:10 (Elpenor English)<\/p>\n<\/td>\n<\/tr>\n

Thou art wearied in the greatness of thy way; yet saidst thou not, There is no hope: thou hast found the life (\u05d7\u05b7\u05d9\u05bc\u05b7\u059a\u05ea<\/a>) of thine hand (\u05d9\u05b8\u05d3\u05b5\u05da\u05b0\u0599<\/a>); therefore thou wast not grieved.<\/td>\nBecause of the long distance you must travel, you get tired, but you do not say, \u2018I give up.\u2019 \u00a0You get renewed (\u1e25ay<\/em>, \u05d7\u05d9\u05ea<\/a>) energy (yad<\/em>, \u05d9\u05d3\u05da<\/a>) [Note 31<\/a>: \u201cthe life of your hand you find\u201d], so you don\u2019t collapse.<\/td>\nYou grew weary with your long journeys, but you did not say, \u201cI will cease to regain strength (\u1f10\u03bd\u03b9\u03c3\u03c7\u1f7b\u03bf\u03c5\u03c3\u03b1<\/a>).\u201d \u00a0Because you have accomplished these things, therefore you did not entreat me.<\/td>\nThou hast wearied thyself with thy many ways; yet thou saidst not, I will cease to strengthen myself (\u1f10\u03bd\u03b9\u03c3\u03c7\u1f7b\u03bf\u03c5\u03c3\u03b1<\/a>): for thou has done these things; therefore thou has not supplicated me.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

The translation on chabad.org<\/a> sounds almost laudable: With the length of your way you became wearied; you did not say, “Despair.”\u00a0 The power of your hand you found; therefore, you were not stricken ill. <\/em>\u00a0Rashi\u2019s commentary<\/a> is practically necessary here to stay on point:<\/p>\n

With the length of your way you became wearied:<\/strong> You engaged in your necessities, in the filling of your lust, to increase your wealth.<\/em><\/p>\n

you did not say, \u201cDespair.\u201d:<\/strong> I will despair of these and I will no longer care to engage in them, but I will pay my attention to Torah and precepts.<\/em><\/p>\n

The power of your hand you found:<\/strong> Heb. \u05d7\u05b7\u05d9\u05bc\u05b7\u05ea, the necessity of your hand you have found; you have succeeded in your deeds.<\/em><\/p>\n

therefore, you were not stricken ill:<\/strong> Your heart was not stricken ill to worry about My service, to engage in the Torah. \u05d7\u05b7\u05d9\u05bc\u05b7\u05ea is an Arabic word, meaning necessity.<\/em><\/p><\/blockquote>\n

I want to take a moment to sort out the sexual metaphor here, which refers to Israel\u2019s political\/military alliances with pagan nations that, I think, entangled the people of Israel in the sexualized worship practices of those nations.\u00a0 The political\/military alliances affected a few elites; the sexualized worship practices ensnared many more.<\/p>\n

I tend to hear the Tanakh (and KJV) from the standpoint of one desperately caught-up in sexual practices that God has forbidden with no apparent way, maybe no real desire, to extricate oneself from them: thou hast found the life of thine hand<\/em>.\u00a0 But if that is original to the Hebrew the rabbis translated in the Septuagint, they treated \u05d7\u05b7\u05d9\u05bc\u05b7\u059a\u05ea<\/a> (\u1e25ay<\/em>) \u05d9\u05b8\u05d3\u05b5\u05da\u05b0\u0599<\/a> (y\u0101\u1e0f<\/em>) as an idiom, and then explained that idiom\u2014\u1f10\u03bd\u03b9\u03c3\u03c7\u1f7b\u03bf\u03c5\u03c3\u03b1<\/a> (a form of \u1f10\u03bd\u03b9\u03c3\u03c7\u03cd\u03c9<\/a>), to regain strength<\/em> (NETS), to strengthen myself<\/em> (Elpenor)\u2014to the detriment of the meaning of the text.\u00a0 The NET translators did essentially the same thing: You get renewed energy<\/em>. \u00a0The word \u05d9\u05b8\u05d3\u05b5\u05da\u05b0\u0599 is found in the Isaiah scroll<\/a> of the Dead Sea scrolls.<\/p>\n

A nearby positive example follows:<\/p>\n\n\n\n\n\n
\n

Masoretic Text<\/p>\n<\/td>\n

Septuagint<\/td>\n<\/tr>\n
Isaiah 59:1 (Tanakh) Table<\/a><\/td>\nIsaiah 59:1 (NET)<\/td>\nIsaiah 59:1 (NETS)<\/td>\n\n

Isaiah 59:1 (Elpenor English)<\/p>\n<\/td>\n<\/tr>\n

Behold, the LORD\u2019s hand (\u05d9\u05b7\u05d3<\/a>) is not shortened, that it cannot save; neither his ear heavy, that it cannot hear:<\/td>\nLook, the Lord\u2019s hand (yad<\/em>, \u05d9\u05d3<\/a>) is not too weak to deliver you; his ear is not too deaf to hear you.<\/td>\nIs not the Lord\u2019s hand (\u1f21<\/a> \u03c7\u03b5\u1f76\u03c1<\/a> \u03ba\u03c5\u03c1\u1f77\u03bf\u03c5<\/a>) strong to save?\u00a0 Or has he made his ear heavy so as not to listen?<\/td>\nHas the hand (\u1f21<\/a> \u03c7\u03b5\u1f76\u03c1<\/a>) of the Lord (\u039a\u03c5\u03c1\u1f77\u03bf\u03c5<\/a>) no power to save? or has he made his ear heavy, so that he should not hear?<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

The next negative example conforms to one of the definitions on Morfix<\/a>: \u201c\u05d1\u05d9\u05d3 – (biblical) by means of, through, via,\u201d<\/p>\n\n\n\n\n\n
\n

<\/a>Masoretic Text<\/p>\n<\/td>\n

Septuagint<\/td>\n<\/tr>\n
Isaiah 64:7 (Tanakh)<\/td>\nIsaiah 64:7 (NET)<\/td>\nIsaiah 64:7 (NETS)<\/td>\n\n

Isaiah 64:7 (Elpenor English)<\/p>\n<\/td>\n<\/tr>\n

And there is none that calleth upon thy name, that stirreth up himself to take hold of thee: for thou hast hid thy face from us, and hast consumed us, because (\u05d1\u05bc\u05b0\u05d9\u05b7\u05d3<\/a>) of our iniquities.<\/td>\nNo one invokes your name, or makes an effort to take hold of you. \u00a0For you have rejected us and handed us over to our own sins [Note 16<\/a>: \u201cand you caused us to melt in the hand (yad<\/em>, \u05d1\u05d9\u05d3<\/a>) of our sin\u201d].<\/td>\nAnd there is no one who calls on your name or remembers to take hold of you, because you have turned your face away from us and have delivered us over because of (\u03b4\u03b9\u1f70<\/a>) our sins.<\/td>\nAnd there is none that calls upon thy name, or that remembers to take hold on thee: for thou hast turned thy face away from us, and hast delivered us up because of (\u03b4\u03b9\u1f70<\/a>) our sins.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

But here I can\u2019t convince myself that I see \u05d1\u05bc\u05b0\u05d9\u05b7\u05d3 in the Isaiah scroll<\/a> of the Dead Sea scrolls.\u00a0 A positive example follows just to keep the pattern going:<\/p>\n\n\n\n\n\n
\n

Masoretic Text<\/p>\n<\/td>\n

Septuagint<\/td>\n<\/tr>\n
Isaiah 64:8 (Tanakh)<\/td>\nIsaiah 64:8 (NET)<\/td>\nIsaiah 64:8 (NETS)<\/td>\n\n

Isaiah 64:8 (Elpenor English)<\/p>\n<\/td>\n<\/tr>\n

But now, O LORD, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand (\u05d9\u05b8\u05bd\u05d3\u05b0\u05da\u05b8\u0596<\/a>).<\/td>\nYet, Lord, you are our father. \u00a0We are the clay, and you are our potter; we are all the product of your labor (yad<\/em>, \u05d9\u05d3\u05da<\/a>) [Note 18<\/a>: \u201cof your hand\u201d].<\/td>\nAnd now, O Lord, you are our Father, and we are clay; we are all the work of your hands (\u03c4\u1ff6\u03bd<\/a> \u03c7\u03b5\u03b9\u03c1\u1ff6\u03bd<\/a> \u03c3\u03bf\u03c5<\/a>).<\/td>\nAnd now, O Lord, thou art our Father, and we are clay, all [of us] the work of thine hands (\u03c4\u1ff6\u03bd<\/a> \u03c7\u03b5\u03b9\u03c1\u1ff6\u03bd<\/a> \u03c3\u03bf\u03c5<\/a>).<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

The final negative example follows:<\/p>\n\n\n\n\n\n
\n

<\/a>Masoretic Text<\/p>\n<\/td>\n

Septuagint<\/td>\n<\/tr>\n
Isaiah 65:22 (Tanakh)<\/td>\nIsaiah 65:22 (NET)<\/td>\nIsaiah 65:22 (NETS)<\/td>\n\n

Isaiah 65:22 (Elpenor English)<\/p>\n<\/td>\n<\/tr>\n

They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands (\u05d9\u05b0\u05d3\u05b5\u05d9\u05d4\u05b6\u0596\u05dd<\/a>).<\/td>\nNo longer will they build a house only to have another live in it, or plant a vineyard only to have another eat its fruit, for my people will live as long as trees, and my chosen ones will enjoy to the fullest what they have produced (yad<\/em>, \u05d9\u05d3\u05d9\u05d4\u05dd<\/a>) [Note 53<\/a>: \u201cthe work of their hands\u201d].<\/td>\nand they shall not build, and others inhabit; they shall not plant, and others eat, for according to the days of the tree of life shall the days of my people be; they shall make old the works of their labor (\u03c0\u1f79\u03bd\u03c9\u03bd).<\/a><\/td>\nThey shall by no means build, and others inhabit; and they shall by no means plant, and others eat: for as the days of the tree of life shall be the days of my people, they shall long enjoy the fruits of their labours (\u03c0\u1f79\u03bd\u03c9\u03bd<\/a>).<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

The Greek word \u03c0\u1f79\u03bd\u03c9\u03bd<\/a> (a form of \u03c0\u03cc\u03bd\u03bf\u03c2<\/a>), translated of their labor<\/em> (NETS) and of their labours <\/em>(Elpenor) bears the trace of \u05d9\u05b0\u05d3\u05b5\u05d9\u05d4\u05b6\u0596\u05dd<\/a> (y\u0101\u1e0f<\/em>), as does what they have produced <\/em>(NET).\u00a0 But here again I\u2019m not sure I see \u05d9\u05b0\u05d3\u05b5\u05d9\u05d4\u05b6\u0596\u05dd in the Isaiah scroll<\/a> of the Dead Sea scrolls online.\u00a0 It could be my eyes.\u00a0 And I am relying very heavily on the accuracy of the verse highlights that pop up.<\/p>\n

A final positive example follows, if for no other reason than to keep my own mind focused on what I have meant by the terms positive <\/em>and negative <\/em>examples.<\/p>\n\n\n\n\n\n
\n

Masoretic Text<\/p>\n<\/td>\n

Septuagint<\/td>\n<\/tr>\n
Isaiah 66:2 (Tanakh)<\/td>\nIsaiah 66:2 (NET)<\/td>\nIsaiah 66:2 (NETS)<\/td>\n\n

Isaiah 66:2 (Elpenor English)<\/p>\n<\/td>\n<\/tr>\n

For all those things hath mine hand (\u05d9\u05b8\u05d3\u05b4\u05a3\u05d9<\/a>) made, and all those things have been, saith the LORD: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.<\/td>\nMy hand (yad<\/em>, \u05d9\u05d3\u05d9<\/a>) made them; that is how they came to be,\u201d says the Lord. \u00a0\u201cI show special favor to the humble and contrite, who respect what I have to say.<\/td>\nFor all these things my hand (\u1f21<\/a> \u03c7\u03b5\u1f77\u03c1<\/a> \u03bc\u03bf\u03c5<\/a>) has made, and all these things are mine, says the Lord. \u00a0And to whom will I look but to the one who is humble and quiet and trembles at my words?<\/td>\nFor[2]<\/sup><\/a> all these things are mine, saith the Lord: and to whom will I have respect, but to the humble and meek, and the [man] that trembles [at] my words?<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

I\u2019ll finish this particular consideration with some final thoughts in another essay.<\/p>\n

Tables comparing Isaiah 56:5<\/a>; 56:2<\/a>; 57:8<\/a>; 66:1<\/a>; 57:10<\/a>; 64:7<\/a>; 64:8<\/a>; 65:22<\/a> and 66:2<\/a> in the Tanakh, KJV and NET, and tables comparing Isaiah 56:5<\/a>; 56:2<\/a>; 57:8<\/a>; 66:1<\/a>; 57:10<\/a>; 64:7<\/a>; 64:8<\/a>; 65:22<\/a> and 66:2<\/a> in the Septuagint (BLB and Elpenor) follow.<\/p>\n\n\n\n\n
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<\/a>Isaiah 56:5 (Tanakh)<\/a><\/p>\n<\/td>\n

Isaiah 56:5 (KJV)<\/a><\/td>\n\n

Isaiah 56:5 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.<\/td>\nEven unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.<\/td>\nI will set up within my temple and my walls a monument that will be better than sons and daughters. \u00a0I will set up a permanent monument for them that will remain.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Isaiah 56:5 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Isaiah 56:5 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03b4\u1f7d\u03c3\u03c9 \u03b1\u1f50\u03c4\u03bf\u1fd7\u03c2 \u1f10\u03bd \u03c4\u1ff7 \u03bf\u1f34\u03ba\u1ff3 \u03bc\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f10\u03bd \u03c4\u1ff7 \u03c4\u03b5\u1f77\u03c7\u03b5\u03b9 \u03bc\u03bf\u03c5 \u03c4\u1f79\u03c0\u03bf\u03bd \u1f40\u03bd\u03bf\u03bc\u03b1\u03c3\u03c4\u1f78\u03bd \u03ba\u03c1\u03b5\u1f77\u03c4\u03c4\u03c9 \u03c5\u1f31\u1ff6\u03bd \u03ba\u03b1\u1f76 \u03b8\u03c5\u03b3\u03b1\u03c4\u1f73\u03c1\u03c9\u03bd \u1f44\u03bd\u03bf\u03bc\u03b1 \u03b1\u1f30\u1f7d\u03bd\u03b9\u03bf\u03bd \u03b4\u1f7d\u03c3\u03c9 \u03b1\u1f50\u03c4\u03bf\u1fd7\u03c2 \u03ba\u03b1\u1f76 \u03bf\u1f50\u03ba \u1f10\u03ba\u03bb\u03b5\u1f77\u03c8\u03b5\u03b9<\/td>\n\u03b4\u1f7d\u03c3\u03c9 \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2 \u1f10\u03bd \u03c4\u1ff7 \u03bf\u1f34\u03ba\u1ff3 \u03bc\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f10\u03bd \u03c4\u1ff7 \u03c4\u03b5\u1f77\u03c7\u03b5\u03b9 \u03bc\u03bf\u03c5 \u03c4\u1f79\u03c0\u03bf\u03bd \u1f40\u03bd\u03bf\u03bc\u03b1\u03c3\u03c4\u1f78\u03bd \u03ba\u03c1\u03b5\u1f77\u03c4\u03c4\u03c9 \u03c5\u1f31\u1ff6\u03bd \u03ba\u03b1\u1f76 \u03b8\u03c5\u03b3\u03b1\u03c4\u1f73\u03c1\u03c9\u03bd, \u1f44\u03bd\u03bf\u03bc\u03b1 \u03b1\u1f30\u1f7d\u03bd\u03b9\u03bf\u03bd \u03b4\u1f7d\u03c3\u03c9 \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2 \u03ba\u03b1\u1f76 \u03bf\u1f50\u03ba \u1f10\u03ba\u03bb\u03b5\u1f77\u03c8\u03b5\u03b9.<\/td>\n<\/tr>\n
\n

Isaiah 56:5 (NETS)<\/a><\/p>\n<\/td>\n

\n

Isaiah 56:5 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

I will give them, in my house and within my wall, an esteemed place, better than sons and daughters; I will give them an everlasting name, and it shall not fail.<\/td>\nI will give to them in my house and within my walls an honourable place, better than sons and daughters: I will give them an everlasting name, and it shall not fail.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Isaiah 56:2 (Tanakh)<\/a><\/p>\n<\/td>\n

Isaiah 56:2 (KJV)<\/a><\/td>\n\n

Isaiah 56:2 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil.<\/td>\nBlessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil.<\/td>\nThe people who do this will be blessed, the people who commit themselves to obedience, who observe the Sabbath and do not defile it, who refrain from doing anything that is wrong.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Isaiah 56:2 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Isaiah 56:2 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03bc\u03b1\u03ba\u1f71\u03c1\u03b9\u03bf\u03c2 \u1f00\u03bd\u1f74\u03c1 \u1f41 \u03c0\u03bf\u03b9\u1ff6\u03bd \u03c4\u03b1\u1fe6\u03c4\u03b1 \u03ba\u03b1\u1f76 \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u1f41 \u1f00\u03bd\u03c4\u03b5\u03c7\u1f79\u03bc\u03b5\u03bd\u03bf\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03ba\u03b1\u1f76 \u03c6\u03c5\u03bb\u1f71\u03c3\u03c3\u03c9\u03bd \u03c4\u1f70 \u03c3\u1f71\u03b2\u03b2\u03b1\u03c4\u03b1 \u03bc\u1f74 \u03b2\u03b5\u03b2\u03b7\u03bb\u03bf\u1fe6\u03bd \u03ba\u03b1\u1f76 \u03b4\u03b9\u03b1\u03c4\u03b7\u03c1\u1ff6\u03bd \u03c4\u1f70\u03c2 \u03c7\u03b5\u1fd7\u03c1\u03b1\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03bc\u1f74 \u03c0\u03bf\u03b9\u03b5\u1fd7\u03bd \u1f00\u03b4\u1f77\u03ba\u03b7\u03bc\u03b1<\/a><\/strong><\/td>\n\u03bc\u03b1\u03ba\u1f71\u03c1\u03b9\u03bf\u03c2 \u1f00\u03bd\u1f74\u03c1 \u1f41 \u03c0\u03bf\u03b9\u1ff6\u03bd \u03c4\u03b1\u1fe6\u03c4\u03b1 \u03ba\u03b1\u1f76 \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u1f41 \u1f00\u03bd\u03c4\u03b5\u03c7\u1f79\u03bc\u03b5\u03bd\u03bf\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03ba\u03b1\u1f76 \u03c6\u03c5\u03bb\u1f71\u03c3\u03c3\u03c9\u03bd \u03c4\u1f70 \u03c3\u1f71\u03b2\u03b2\u03b1\u03c4\u03b1 \u03bc\u1f74 \u03b2\u03b5\u03b2\u03b7\u03bb\u03bf\u1fe6\u03bd \u03ba\u03b1\u1f76 \u03b4\u03b9\u03b1\u03c4\u03b7\u03c1\u1ff6\u03bd \u03c4\u1f70\u03c2 \u03c7\u03b5\u1fd6\u03c1\u03b1\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03bc\u1f74 \u03c0\u03bf\u03b9\u03b5\u1fd6\u03bd \u1f04\u03b4\u03b9\u03ba\u03b1<\/a><\/strong><\/td>\n<\/tr>\n
\n

Isaiah 56:2 (NETS)<\/a><\/p>\n<\/td>\n

\n

Isaiah 56:2 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

Happy is the man who does these things, the person who holds them fast, who keeps the sabbaths so as not to profane them, and watches his hands so as not to do wrong.<\/td>\nBlessed is the man that does these things, and the man that holds by them, and keeps the sabbaths from profaning them, and keeps his hands from doing unrighteousness.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Isaiah 57:8 (Tanakh)<\/a><\/p>\n<\/td>\n

Isaiah 57:8 (KJV)<\/a><\/td>\n\n

Isaiah 57:8 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

Behind the doors also and the posts hast thou set up thy remembrance: for thou hast discovered thyself to another than me, and art gone up; thou hast enlarged thy bed, and made thee a covenant with them; thou lovedst their bed where thou sawest it.<\/td>\nBehind the doors also and the posts hast thou set up thy remembrance: for thou hast discovered thyself to another than me, and art gone up; thou hast enlarged thy bed, and made thee a covenant with them; thou lovedst their bed where thou sawest it.<\/td>\nBehind the door and doorpost you put your symbols. \u00a0Indeed, you depart from me and go up and invite them into bed with you. \u00a0You purchase favors from them; you love their bed, and gaze longingly on their naked bodies.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Isaiah 57:8 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Isaiah 57:8 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u1f40\u03c0\u1f77\u03c3\u03c9 \u03c4\u1ff6\u03bd \u03c3\u03c4\u03b1\u03b8\u03bc\u1ff6\u03bd \u03c4\u1fc6\u03c2 \u03b8\u1f7b\u03c1\u03b1\u03c2 \u03c3\u03bf\u03c5 \u1f14\u03b8\u03b7\u03ba\u03b1\u03c2 \u03bc\u03bd\u03b7\u03bc\u1f79\u03c3\u03c5\u03bd\u1f71 \u03c3\u03bf\u03c5 \u1fa4\u03bf\u03c5 \u1f45\u03c4\u03b9 \u1f10\u1f70\u03bd \u1f00\u03c0\u1fbd \u1f10\u03bc\u03bf\u1fe6 \u1f00\u03c0\u03bf\u03c3\u03c4\u1fc7\u03c2 \u03c0\u03bb\u03b5\u1fd7\u1f79\u03bd \u03c4\u03b9 \u1f15\u03be\u03b5\u03b9\u03c2 \u1f20\u03b3\u1f71\u03c0\u03b7\u03c3\u03b1\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03ba\u03bf\u03b9\u03bc\u03c9\u03bc\u1f73\u03bd\u03bf\u03c5\u03c2 \u03bc\u03b5\u03c4\u1f70 \u03c3\u03bf\u1fe6<\/td>\n\u03ba\u03b1\u1f76 \u1f40\u03c0\u1f77\u03c3\u03c9 \u03c4\u1ff6\u03bd \u03c3\u03c4\u03b1\u03b8\u03bc\u1ff6\u03bd \u03c4\u1fc6\u03c2 \u03b8\u1f7b\u03c1\u03b1\u03c2 \u03c3\u03bf\u03c5 \u1f14\u03b8\u03b7\u03ba\u03b1\u03c2 \u03bc\u03bd\u03b7\u03bc\u1f79\u03c3\u03c5\u03bd\u1f71 \u03c3\u03bf\u03c5\u0387 \u1fa4\u03bf\u03c5 \u1f45\u03c4\u03b9 \u1f10\u1f70\u03bd \u1f00\u03c0\u1fbf \u1f10\u03bc\u03bf\u1fe6 \u1f00\u03c0\u03bf\u03c3\u03c4\u1fc7\u03c2, \u03c0\u03bb\u03b5\u1fd6\u1f79\u03bd \u03c4\u03b9 \u1f15\u03be\u03b5\u03b9\u03c2\u0387 \u1f20\u03b3\u1f71\u03c0\u03b7\u03c3\u03b1\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03ba\u03bf\u03b9\u03bc\u03c9\u03bc\u1f73\u03bd\u03bf\u03c5\u03c2 \u03bc\u03b5\u03c4\u1f70 \u03c3\u03bf\u1fe6<\/td>\n<\/tr>\n
\n

Isaiah 57:8 (NETS)<\/a><\/p>\n<\/td>\n

\n

Isaiah 57:8 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

Behind the posts of your door you have set up your memorials. \u00a0You supposed that if you should desert me, you would obtain something greater. \u00a0You have loved those who lay with you<\/td>\nand behind the posts of thy door thou didst place thy memorials. \u00a0Didst thou think that if thou shouldest depart from me, thou wouldest gain? thou hast loved those that lay with thee;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Isaiah 66:1 (Tanakh)<\/a><\/p>\n<\/td>\n

Isaiah 66:1 (KJV)<\/a><\/td>\n\n

Isaiah 66:1 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

Thus saith the LORD, The heaven is my throne, and the earth is my footstool: where is the house that ye build unto me? and where is the place of my rest?<\/td>\nThus saith the LORD, The heaven is my throne, and the earth is my footstool: where is the house that ye build unto me? and where is the place of my rest?<\/td>\nThis is what the Lord says: \u201cThe heavens are my throne and the earth is my footstool. \u00a0Where then is the house you will build for me? \u00a0Where is the place where I will rest?<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Isaiah 66:1 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Isaiah 66:1 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03bf\u1f55\u03c4\u03c9\u03c2 \u03bb\u1f73\u03b3\u03b5\u03b9 \u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u1f41 \u03bf\u1f50\u03c1\u03b1\u03bd\u1f79\u03c2 \u03bc\u03bf\u03b9 \u03b8\u03c1\u1f79\u03bd\u03bf\u03c2 \u1f21 \u03b4\u1f72 \u03b3\u1fc6 \u1f51\u03c0\u03bf\u03c0\u1f79\u03b4\u03b9\u03bf\u03bd \u03c4\u1ff6\u03bd \u03c0\u03bf\u03b4\u1ff6\u03bd \u03bc\u03bf\u03c5 \u03c0\u03bf\u1fd7\u03bf\u03bd \u03bf\u1f36\u03ba\u03bf\u03bd \u03bf\u1f30\u03ba\u03bf\u03b4\u03bf\u03bc\u1f75\u03c3\u03b5\u03c4\u1f73 \u03bc\u03bf\u03b9 \u1f22<\/a> <\/strong>\u03c0\u03bf\u1fd7\u03bf\u03c2 \u03c4\u1f79\u03c0\u03bf\u03c2 \u03c4\u1fc6\u03c2 \u03ba\u03b1\u03c4\u03b1\u03c0\u03b1\u1f7b\u03c3\u03b5\u1f7d\u03c2 \u03bc\u03bf\u03c5<\/td>\n\u039f\u03a5\u03a4\u03a9\u03a3 \u03bb\u1f73\u03b3\u03b5\u03b9 \u039a\u1f7b\u03c1\u03b9\u03bf\u03c2\u0387 \u1f41 \u03bf\u1f50\u03c1\u03b1\u03bd\u1f79\u03c2 \u03bc\u03bf\u03b9 \u03b8\u03c1\u1f79\u03bd\u03bf\u03c2, \u1f21 \u03b4\u1f72 \u03b3\u1fc6 \u1f51\u03c0\u03bf\u03c0\u1f79\u03b4\u03b9\u03bf\u03bd \u03c4\u1ff6\u03bd \u03c0\u03bf\u03b4\u1ff6\u03bd \u03bc\u03bf\u03c5\u0387 \u03c0\u03bf\u1fd6\u03bf\u03bd \u03bf\u1f36\u03ba\u03bf\u03bd \u03bf\u1f30\u03ba\u03bf\u03b4\u03bf\u03bc\u1f75\u03c3\u03b5\u03c4\u1f73 \u03bc\u03bf\u03b9; \u03ba\u03b1\u1f76<\/a> <\/strong>\u03c0\u03bf\u1fd6\u03bf\u03c2 \u03c4\u1f79\u03c0\u03bf\u03c2 \u03c4\u1fc6\u03c2 \u03ba\u03b1\u03c4\u03b1\u03c0\u03b1\u1f7b\u03c3\u03b5\u1f7d\u03c2 \u03bc\u03bf\u03c5<\/td>\n<\/tr>\n
\n

Isaiah 66:1 (NETS)<\/a><\/p>\n<\/td>\n

\n

Isaiah 66:1 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

Thus says the Lord: Heaven is my throne, and the earth is the footstool of my feet; what kind of house will you build for me, or <\/strong>of what kind will be the place of my rest.<\/td>\nThus saith the Lord, Heaven is my throne, and the earth is my footstool: what kind of a house will ye build me? and <\/strong>of what kind [is to be] the place of my rest?<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Isaiah 57:10 (Tanakh)<\/a><\/p>\n<\/td>\n

Isaiah 57:10 (KJV)<\/a><\/td>\n\n

Isaiah 57:10 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

Thou art wearied in the greatness of thy way; yet saidst thou not, There is no hope: thou hast found the life of thine hand; therefore thou wast not grieved.<\/td>\nThou art wearied in the greatness of thy way; yet saidst thou not, There is no hope: thou hast found the life of thine hand; therefore thou wast not grieved.<\/td>\nBecause of the long distance you must travel, you get tired, but you do not say, \u2018I give up.\u2019 \u00a0You get renewed energy, so you don\u2019t collapse.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Isaiah 57:10 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Isaiah 57:10 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03c4\u03b1\u1fd7\u03c2 \u03c0\u03bf\u03bb\u03c5\u03bf\u03b4\u1f77\u03b1\u03b9\u03c2 \u03c3\u03bf\u03c5 \u1f10\u03ba\u03bf\u03c0\u1f77\u03b1\u03c3\u03b1\u03c2 \u03ba\u03b1\u1f76 \u03bf\u1f50\u03ba \u03b5\u1f36\u03c0\u03b1\u03c2 \u03c0\u03b1\u1f7b\u03c3\u03bf\u03bc\u03b1\u03b9 \u1f10\u03bd\u03b9\u03c3\u03c7\u1f7b\u03bf\u03c5\u03c3\u03b1 \u1f45\u03c4\u03b9 \u1f14\u03c0\u03c1\u03b1\u03be\u03b1\u03c2 \u03c4\u03b1\u1fe6\u03c4\u03b1 \u03b4\u03b9\u1f70 \u03c4\u03bf\u1fe6\u03c4\u03bf \u03bf\u1f50 \u03ba\u03b1\u03c4\u03b5\u03b4\u03b5\u1f75\u03b8\u03b7\u03c2 \u03bc\u03bf\u03c5<\/td>\n\u03c4\u03b1\u1fd6\u03c2 \u03c0\u03bf\u03bb\u03b9\u03bf\u03b4\u1f77\u03b1\u03b9\u03c2 \u03c3\u03bf\u03c5 \u1f10\u03ba\u03bf\u03c0\u1f77\u03b1\u03c3\u03b1\u03c2 \u03ba\u03b1\u1f76 \u03bf\u1f50\u03ba \u03b5\u1f36\u03c0\u03b1\u03c2\u0387 \u03c0\u03b1\u1f7b\u03c3\u03bf\u03bc\u03b1\u03b9 \u1f10\u03bd\u03b9\u03c3\u03c7\u1f7b\u03bf\u03c5\u03c3\u03b1, \u1f45\u03c4\u03b9 \u1f14\u03c0\u03c1\u03b1\u03be\u03b1\u03c2 \u03c4\u03b1\u1fe6\u03c4\u03b1, \u03b4\u03b9\u1f70 \u03c4\u03bf\u1fe6\u03c4\u03bf \u03bf\u1f50 \u03ba\u03b1\u03c4\u03b5\u03b4\u03b5\u1f75\u03b8\u03b7\u03c2 \u03bc\u03bf\u03c5 \u03c3\u1f7b<\/a><\/strong>[3]<\/sup><\/a><\/td>\n<\/tr>\n
\n

Isaiah 57:10 (NETS)<\/a><\/p>\n<\/td>\n

\n

Isaiah 57:10 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

You grew weary with your long journeys, but you did not say, \u201cI will cease to regain strength.\u201d \u00a0Because you have accomplished these things, therefore you did not entreat me.<\/td>\nThou hast wearied thyself with thy many ways; yet thou saidst not, I will cease to strengthen myself: for thou has done these things; therefore thou has not supplicated me.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Isaiah 64:7 (Tanakh)<\/a><\/p>\n<\/td>\n

Isaiah 64:7 (KJV)<\/a><\/td>\n\n

Isaiah 64:7 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

And there is none that calleth upon thy name, that stirreth up himself to take hold of thee: for thou hast hid thy face from us, and hast consumed us, because of our iniquities.<\/td>\nAnd there is none that calleth upon thy name, that stirreth up himself to take hold of thee: for thou hast hid thy face from us, and hast consumed us, because of our iniquities.<\/td>\nNo one invokes your name, or makes an effort to take hold of you. \u00a0For you have rejected us and handed us over to our own sins.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Isaiah 64:7 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Isaiah 64:7 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03bf\u1f50\u03ba \u1f14\u03c3\u03c4\u03b9\u03bd \u1f41 \u1f10\u03c0\u03b9\u03ba\u03b1\u03bb\u03bf\u1f7b\u03bc\u03b5\u03bd\u03bf\u03c2 \u03c4\u1f78 \u1f44\u03bd\u03bf\u03bc\u1f71 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f41 \u03bc\u03bd\u03b7\u03c3\u03b8\u03b5\u1f76\u03c2 \u1f00\u03bd\u03c4\u03b9\u03bb\u03b1\u03b2\u1f73\u03c3\u03b8\u03b1\u03b9 \u03c3\u03bf\u03c5 \u1f45\u03c4\u03b9 \u1f00\u03c0\u1f73\u03c3\u03c4\u03c1\u03b5\u03c8\u03b1\u03c2 \u03c4\u1f78 \u03c0\u03c1\u1f79\u03c3\u03c9\u03c0\u1f79\u03bd \u03c3\u03bf\u03c5 \u1f00\u03c6\u1fbd \u1f21\u03bc\u1ff6\u03bd \u03ba\u03b1\u1f76 \u03c0\u03b1\u03c1\u1f73\u03b4\u03c9\u03ba\u03b1\u03c2 \u1f21\u03bc\u1fb6\u03c2 \u03b4\u03b9\u1f70 \u03c4\u1f70\u03c2 \u1f01\u03bc\u03b1\u03c1\u03c4\u1f77\u03b1\u03c2 \u1f21\u03bc\u1ff6\u03bd<\/td>\n\u03ba\u03b1\u1f76 \u03bf\u1f50\u03ba \u1f14\u03c3\u03c4\u03b9\u03bd \u1f41 \u1f10\u03c0\u03b9\u03ba\u03b1\u03bb\u03bf\u1f7b\u03bc\u03b5\u03bd\u03bf\u03c2 \u03c4\u1f78 \u1f44\u03bd\u03bf\u03bc\u1f71 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f41 \u03bc\u03bd\u03b7\u03c3\u03b8\u03b5\u1f76\u03c2 \u1f00\u03bd\u03c4\u03b9\u03bb\u03b1\u03b2\u1f73\u03c3\u03b8\u03b1\u03b9 \u03c3\u03bf\u03c5\u0387 \u1f45\u03c4\u03b9 \u1f00\u03c0\u1f73\u03c3\u03c4\u03c1\u03b5\u03c8\u03b1\u03c2 \u03c4\u1f78 \u03c0\u03c1\u1f79\u03c3\u03c9\u03c0\u1f79\u03bd \u03c3\u03bf\u03c5 \u1f00\u03c6\u1fbf \u1f21\u03bc\u1ff6\u03bd \u03ba\u03b1\u1f76 \u03c0\u03b1\u03c1\u1f73\u03b4\u03c9\u03ba\u03b1\u03c2 \u1f21\u03bc\u1fb6\u03c2 \u03b4\u03b9\u1f70 \u03c4\u1f70\u03c2 \u1f01\u03bc\u03b1\u03c1\u03c4\u1f77\u03b1\u03c2 \u1f21\u03bc\u1ff6\u03bd<\/td>\n<\/tr>\n
\n

Isaiah 64:7 (NETS)<\/a><\/p>\n<\/td>\n

\n

Isaiah 64:7 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

And there is no one who calls on your name or remembers to take hold of you, because you have turned your face away from us and have delivered us over because of our sins.<\/td>\nAnd there is none that calls upon thy name, or that remembers to take hold on thee: for thou hast turned thy face away from us, and hast delivered us up because of our sins.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Isaiah 64:8 (Tanakh)<\/a><\/p>\n<\/td>\n

Isaiah 64:8 (KJV)<\/a><\/td>\n\n

Isaiah 64:8 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

But now, O LORD, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.<\/td>\nBut now, O LORD, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.<\/td>\nYet, Lord, you are our father. \u00a0We are the clay, and you are our potter; we are all the product of your labor.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
<\/a>Isaiah 64:8 (Septuagint BLB)<\/a><\/td>\n\n

Isaiah 64:8 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03bd\u1fe6\u03bd \u03ba\u1f7b\u03c1\u03b9\u03b5 \u03c0\u03b1\u03c4\u1f74\u03c1 \u1f21\u03bc\u1ff6\u03bd \u03c3\u1f7b \u1f21\u03bc\u03b5\u1fd7\u03c2 \u03b4\u1f72 \u03c0\u03b7\u03bb\u1f78\u03c2 \u1f14\u03c1\u03b3\u03bf\u03bd \u03c4\u1ff6\u03bd \u03c7\u03b5\u03b9\u03c1\u1ff6\u03bd \u03c3\u03bf\u03c5 \u03c0\u1f71\u03bd\u03c4\u03b5\u03c2<\/td>\n\u03ba\u03b1\u1f76 \u03bd\u1fe6\u03bd, \u039a\u1f7b\u03c1\u03b9\u03b5, \u03c0\u03b1\u03c4\u1f74\u03c1 \u1f21\u03bc\u1ff6\u03bd \u03c3\u1f7b, \u1f21\u03bc\u03b5\u1fd6\u03c2 \u03b4\u1f72 \u03c0\u03b7\u03bb\u1f79\u03c2, \u1f14\u03c1\u03b3\u03b1 \u03c4\u1ff6\u03bd \u03c7\u03b5\u03b9\u03c1\u1ff6\u03bd \u03c3\u03bf\u03c5 \u03c0\u1f71\u03bd\u03c4\u03b5\u03c2<\/td>\n<\/tr>\n
\n

Isaiah 64:8 (NETS)<\/a><\/p>\n<\/td>\n

\n

Isaiah 64:8 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

And now, O Lord, you are our Father, and we are clay; we are all the work of your hands.<\/td>\nAnd now, O Lord, thou art our Father, and we are clay, all [of us] the work of thine hands.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Isaiah 65:22 (Tanakh)<\/a><\/p>\n<\/td>\n

Isaiah 65:22 (KJV)<\/a><\/td>\n\n

Isaiah 65:22 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands.<\/td>\nThey shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands.<\/td>\nNo longer will they build a house only to have another live in it, or plant a vineyard only to have another eat its fruit, for my people will live as long as trees, and my chosen ones will enjoy to the fullest what they have produced.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Isaiah 65:22 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Isaiah 65:22 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03bf\u1f50 \u03bc\u1f74 \u03bf\u1f30\u03ba\u03bf\u03b4\u03bf\u03bc\u1f75\u03c3\u03bf\u03c5\u03c3\u03b9\u03bd<\/a> <\/strong>\u03ba\u03b1\u1f76 \u1f04\u03bb\u03bb\u03bf\u03b9 \u1f10\u03bd\u03bf\u03b9\u03ba\u1f75\u03c3\u03bf\u03c5\u03c3\u03b9\u03bd<\/a> <\/strong>\u03ba\u03b1\u1f76 \u03bf\u1f50 \u03bc\u1f74 \u03c6\u03c5\u03c4\u03b5\u1f7b\u03c3\u03bf\u03c5\u03c3\u03b9\u03bd<\/a> <\/strong>\u03ba\u03b1\u1f76 \u1f04\u03bb\u03bb\u03bf\u03b9 \u03c6\u1f71\u03b3\u03bf\u03bd\u03c4\u03b1\u03b9 \u03ba\u03b1\u03c4\u1f70 \u03b3\u1f70\u03c1 \u03c4\u1f70\u03c2 \u1f21\u03bc\u1f73\u03c1\u03b1\u03c2 \u03c4\u03bf\u1fe6 \u03be\u1f7b\u03bb\u03bf\u03c5 \u03c4\u1fc6\u03c2 \u03b6\u03c9\u1fc6\u03c2 \u1f14\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u03b1\u1f31 \u1f21\u03bc\u1f73\u03c1\u03b1\u03b9 \u03c4\u03bf\u1fe6 \u03bb\u03b1\u03bf\u1fe6 \u03bc\u03bf\u03c5 \u03c4\u1f70 \u1f14\u03c1\u03b3\u03b1 \u03c4\u1ff6\u03bd \u03c0\u1f79\u03bd\u03c9\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd \u03c0\u03b1\u03bb\u03b1\u03b9\u1f7d\u03c3\u03bf\u03c5\u03c3\u03b9\u03bd<\/td>\n\u03ba\u03b1\u1f76 \u03bf\u1f50 \u03bc\u1f74 \u03bf\u1f30\u03ba\u03bf\u03b4\u03bf\u03bc\u1f75\u03c3\u03bf\u03c5\u03c3\u03b9<\/a> <\/strong>\u03ba\u03b1\u1f76 \u1f04\u03bb\u03bb\u03bf\u03b9 \u1f10\u03bd\u03bf\u03b9\u03ba\u1f75\u03c3\u03bf\u03c5\u03c3\u03b9<\/a><\/strong>, \u03ba\u03b1\u1f76 \u03bf\u1f50 \u03bc\u1f74 \u03c6\u03c5\u03c4\u03b5\u1f7b\u03c3\u03bf\u03c5\u03c3\u03b9<\/a> <\/strong>\u03ba\u03b1\u1f76 \u1f04\u03bb\u03bb\u03bf\u03b9 \u03c6\u1f71\u03b3\u03bf\u03bd\u03c4\u03b1\u03b9\u0387 \u03ba\u03b1\u03c4\u1f70 \u03b3\u1f70\u03c1 \u03c4\u1f70\u03c2 \u1f21\u03bc\u1f73\u03c1\u03b1\u03c2 \u03c4\u03bf\u1fe6 \u03be\u1f7b\u03bb\u03bf\u03c5 \u03c4\u1fc6\u03c2 \u03b6\u03c9\u1fc6\u03c2 \u1f14\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u03b1\u1f31 \u1f21\u03bc\u1f73\u03c1\u03b1\u03b9 \u03c4\u03bf\u1fe6 \u03bb\u03b1\u03bf\u1fe6 \u03bc\u03bf\u03c5\u0387 \u03c4\u1f70 \u03b3\u1f70\u03c1<\/a> <\/strong>\u1f14\u03c1\u03b3\u03b1 \u03c4\u1ff6\u03bd \u03c0\u1f79\u03bd\u03c9\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd \u03c0\u03b1\u03bb\u03b1\u03b9\u1f7d\u03c3\u03bf\u03c5\u03c3\u03b9\u03bd<\/td>\n<\/tr>\n
\n

Isaiah 65:22 (NETS)<\/a><\/p>\n<\/td>\n

\n

Isaiah 65:22 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

and they shall not build, and others inhabit; they shall not plant, and others eat, for according to the days of the tree of life shall the days of my people be; they shall make old the works of their labor.<\/td>\nThey shall by no means build, and others inhabit; and they shall by no means plant, and others eat: for as the days of the tree of life shall be the days of my people, they shall long enjoy the fruits of their labours.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Isaiah 66:2 (Tanakh)<\/a><\/p>\n<\/td>\n

Isaiah 66:2 (KJV)<\/a><\/td>\n\n

Isaiah 66:2 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

For all those things hath mine hand made, and all those things have been, saith the LORD: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.<\/td>\nFor all those things hath mine hand made, and all those things have been, saith the LORD: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.<\/td>\nMy hand made them; that is how they came to be,\u201d says the Lord. \u00a0\u201cI show special favor to the humble and contrite, who respect what I have to say.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Isaiah 66:2 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Isaiah 66:2 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03c0\u1f71\u03bd\u03c4\u03b1 \u03b3\u1f70\u03c1 \u03c4\u03b1\u1fe6\u03c4\u03b1 \u1f10\u03c0\u03bf\u1f77\u03b7\u03c3\u03b5\u03bd \u1f21 \u03c7\u03b5\u1f77\u03c1 \u03bc\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f14\u03c3\u03c4\u03b9\u03bd \u1f10\u03bc\u1f70 \u03c0\u1f71\u03bd\u03c4\u03b1 \u03c4\u03b1\u1fe6\u03c4\u03b1 \u03bb\u1f73\u03b3\u03b5\u03b9 \u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u03ba\u03b1\u1f76 \u1f10\u03c0\u1f76 \u03c4\u1f77\u03bd\u03b1 \u1f10\u03c0\u03b9\u03b2\u03bb\u1f73\u03c8\u03c9 \u1f00\u03bb\u03bb\u1fbd \u1f22 \u1f10\u03c0\u1f76 \u03c4\u1f78\u03bd \u03c4\u03b1\u03c0\u03b5\u03b9\u03bd\u1f78\u03bd \u03ba\u03b1\u1f76 \u1f21\u03c3\u1f7b\u03c7\u03b9\u03bf\u03bd \u03ba\u03b1\u1f76 \u03c4\u03c1\u1f73\u03bc\u03bf\u03bd\u03c4\u03b1 \u03c4\u03bf\u1f7a\u03c2 \u03bb\u1f79\u03b3\u03bf\u03c5\u03c2 \u03bc\u03bf\u03c5<\/td>\n\u03c0\u1f71\u03bd\u03c4\u03b1 \u03b3\u1f70\u03c1 \u03c4\u03b1\u1fe6\u03c4\u03b1 \u1f10\u03c0\u03bf\u1f77\u03b7\u03c3\u03b5\u03bd \u1f21 \u03c7\u03b5\u1f77\u03c1 \u03bc\u03bf\u03c5, \u03ba\u03b1\u1f76 \u1f14\u03c3\u03c4\u03b9\u03bd \u1f10\u03bc\u1f70 \u03c0\u1f71\u03bd\u03c4\u03b1 \u03c4\u03b1\u1fe6\u03c4\u03b1, \u03bb\u1f73\u03b3\u03b5\u03b9 \u039a\u1f7b\u03c1\u03b9\u03bf\u03c2\u0387 \u03ba\u03b1\u1f76 \u1f10\u03c0\u1f76 \u03c4\u1f77\u03bd\u03b1 \u1f10\u03c0\u03b9\u03b2\u03bb\u1f73\u03c8\u03c9, \u1f00\u03bb\u03bb\u1fbf \u1f22 \u1f10\u03c0\u1f76 \u03c4\u1f78\u03bd \u03c4\u03b1\u03c0\u03b5\u03b9\u03bd\u1f78\u03bd \u03ba\u03b1\u1f76 \u1f21\u03c3\u1f7b\u03c7\u03b9\u03bf\u03bd \u03ba\u03b1\u1f76 \u03c4\u03c1\u1f73\u03bc\u03bf\u03bd\u03c4\u03b1 \u03c4\u03bf\u1f7a\u03c2 \u03bb\u1f79\u03b3\u03bf\u03c5\u03c2 \u03bc\u03bf\u03c5<\/td>\n<\/tr>\n
\n

Isaiah 66:2 (NETS)<\/a><\/p>\n<\/td>\n

\n

Isaiah 66:2 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

For all these things my hand has made, and all these things are mine, says the Lord. \u00a0And to whom will I look but to the one who is humble and quiet and trembles at my words?<\/td>\nFor all these things are mine, saith the Lord: and to whom will I have respect, but to the humble and meek, and the [man] that trembles [at] my words?<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
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Isaiah 53:10-12, Part 7<\/em><\/a><\/div>\n
Back to Westworld, Part 3<\/em><\/a><\/div>\n
<\/div>\n
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<\/a>[1]<\/sup> Isaiah 53:10-12, Part 3<\/em><\/a>; Isaiah 53:10-12, Part 4<\/em><\/a>; Isaiah 53:10-12, Part 5<\/em><\/a><\/p>\n

<\/a>[2]<\/sup> The first clause \u03c0\u1f71\u03bd\u03c4\u03b1 \u03b3\u1f70\u03c1 \u03c4\u03b1\u1fe6\u03c4\u03b1 \u1f10\u03c0\u03bf\u1f77\u03b7\u03c3\u03b5\u03bd \u1f21<\/a> \u03c7\u03b5\u1f77\u03c1<\/a> \u03bc\u03bf\u03c5<\/a> was clearly in the Greek of the Elpenor Septuagint, but it was not translated into English.<\/p>\n

<\/a>[3]<\/sup> Verse 11 in the BLB Septuagint<\/a> begins with \u03c3\u1f7b \u03c4\u1f77\u03bd\u03b1 where it begins with \u03c4\u1f77\u03bd\u03b1 in the Elpenor Septuagint<\/a>.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

This is a continuation of a consideration of the differences between the Masoretic text and the Septuagint, a translation of the Hebrew before Israel rejected Jesus as Messiah.\u00a0 The final clause of the first verse under consideration follows: Masoretic Text … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5034,4534],"tags":[3649,5211,5210,5214,5212,5215,5216,5217,5218,5213,5219],"class_list":["post-16749","post","type-post","status-publish","format-standard","hentry","category-isaiah-5310-12","category-section-five","tag-isaiah-5310","tag-isaiah-562","tag-isaiah-565","tag-isaiah-5710","tag-isaiah-578","tag-isaiah-591","tag-isaiah-647","tag-isaiah-648","tag-isaiah-6522","tag-isaiah-661","tag-isaiah-662"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/16749","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=16749"}],"version-history":[{"count":5,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/16749\/revisions"}],"predecessor-version":[{"id":20857,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/16749\/revisions\/20857"}],"wp:attachment":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=16749"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=16749"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=16749"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}