{"id":168,"date":"2012-05-18T20:31:47","date_gmt":"2012-05-18T14:31:47","guid":{"rendered":"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/?p=168"},"modified":"2024-09-16T13:59:17","modified_gmt":"2024-09-16T18:59:17","slug":"immorality","status":"publish","type":"post","link":"https:\/\/religiousmind.net\/?p=168","title":{"rendered":"Immorality"},"content":{"rendered":"

Perhaps this is as good a time as any to say that I take it for granted that Jesus spoke Greek, and that those who heard him understood him perfectly well in what was by then, more than three centuries after the conquest of Alexander the Great<\/a>, their native tongue.\u00a0 And yes, of course, the Greek they spoke and understood was shaded and colored by their own culture and heritage.<\/p>\n

I first encounter the Greek word \u03c0\u03bf\u03c1\u03bd\u03b5\u03af\u03b1 in Matthew 5:31, 32 (NET):<\/p>\n

\u201cIt was said, \u2018Whoever<\/em><\/strong>1<\/sup><\/a> divorces <\/strong>(\u1f00\u03c0\u03bf\u03bb\u1f7b\u03c3\u1fc3<\/a>, a form of\u00a0\u1f00\u03c0\u03bf\u03bb\u03cd\u03c9<\/a>) his wife must give her a legal document<\/em><\/strong>.\u2019 \u00a0<\/em>But I say to you that everyone2<\/sup><\/a> <\/em>who divorces3<\/sup><\/a> (\u1f00\u03c0\u03bf\u03bb\u1f7b\u03c9\u03bd<\/a>, another form of\u00a0\u1f00\u03c0\u03bf\u03bb\u03cd\u03c9)<\/em> his wife, except for [<\/em>the cause (\u03bb\u1f79\u03b3\u03bf\u03c5<\/a>, a form of\u00a0\u03bb\u03cc\u03b3\u03bf\u03c2<\/a>) <\/em>of (KJV)]<\/em> immorality (\u03c0\u03bf\u03c1\u03bd\u03b5\u1f77\u03b1\u03c2<\/a>, a form of\u00a0\u03c0\u03bf\u03c1\u03bd\u03b5\u03af\u03b1<\/a>)<\/em>, makes (\u03c0\u03bf\u03b9\u03b5\u1fd6<\/a>, a form of\u00a0\u03c0\u03bf\u03b9\u03ad\u03c9<\/a>) <\/em>her commit adultery (\u03bc\u03bf\u03b9\u03c7\u03b5\u03c5\u03b8\u1fc6\u03bd\u03b1\u03b9<\/a>, a form of\u00a0\u03bc\u03bf\u03b9\u03c7\u03b5\u03cd\u03c9<\/a>)<\/em>, and whoever marries a divorced (\u1f00\u03c0\u03bf\u03bb\u03b5\u03bb\u03c5\u03bc\u1f73\u03bd\u03b7\u03bd<\/a>, another form of\u00a0\u1f00\u03c0\u03bf\u03bb\u03cd\u03c9)<\/em> woman commits adultery4<\/sup><\/a> (\u03bc\u03bf\u03b9\u03c7\u1fb6\u03c4\u03b1\u03b9<\/a>, a form of\u00a0\u03bc\u03bf\u03b9\u03c7\u03ac\u03c9<\/a>)<\/em>.<\/p><\/blockquote>\n

The word \u1f00\u03c0\u03bf\u03bb\u03cd\u03c9 is a compound of \u1f00\u03c0\u03cc<\/a> (off<\/em>, away<\/em>) and \u03bb\u03cd\u03c9<\/a> (loosen<\/em>).\u00a0 So while it is perfectly legitimate to translate the off-loosening<\/em> of a wife and sending her away<\/em> with the word divorces<\/em> in verse 31 and divorced<\/em> in verse 32, it is equally legitimate to translate the off-loosening<\/em> of another\u2019s sin and sending it away<\/em> as forgive and forgiven<\/a> in Luke 6:37 (NET).5<\/sup><\/a>\u00a0 A good precedent for translating \u1f00\u03c0\u03bf\u03bb\u03cd\u03c9 forgive<\/em> is found in Matthew 18:27 (NET), The Parable of the Unforgiving Slave<\/em>, where it is coupled with \u1f00\u03c6\u03af\u03b7\u03bc\u03b9<\/a>.<\/p>\n

The lord had compassion on that slave and released (\u1f00\u03c0\u1f73\u03bb\u03c5\u03c3\u03b5\u03bd<\/a>, another form of\u00a0\u1f00\u03c0\u03bf\u03bb\u03cd\u03c9<\/a>)<\/em> him [e.g., <\/em>from custody]<\/em>, and forgave (\u1f00\u03c6\u1fc6\u03ba\u03b5\u03bd<\/a>, a form of\u00a0\u1f00\u03c6\u03af\u03b7\u03bc\u03b9<\/a>)<\/em> him the debt.<\/p><\/blockquote>\n

More to the point, perhaps, these story images give me a vivid picture of what forgiveness is.\u00a0 But I\u2019m laboring this point because the first occurrence of \u1f00\u03c0\u03bf\u03bb\u03cd\u03c9, as divorce<\/em>, gives me a little more insight into Matthew 5:31 and 32.\u00a0 Joseph considered sending away<\/em> his fianc\u00e9e Mary, Jesus\u2019 mother (Matthew 1:18, 19 NET):<\/p>\n

Now the birth of Jesus Christ happened this way.\u00a0 While6<\/sup><\/a> <\/em>his mother Mary was engaged to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit<\/a>. \u00a0Because Joseph, her husband to be, was a righteous (\u03b4\u03af\u03ba\u03b1\u03b9\u03bf\u03c2<\/a>) <\/em>man, and because he did not want (\u03b8\u1f73\u03bb\u03c9\u03bd<\/a>, a form of\u00a0\u03b8\u03ad\u03bb\u03c9<\/a>) <\/em>to disgrace7<\/sup><\/a> (\u03b4\u03b5\u03b9\u03b3\u03bc\u03b1\u03c4\u1f77\u03c3\u03b1\u03b9<\/a>, a form of\u00a0\u03b4\u03b5\u03b9\u03b3\u03bc\u03b1\u03c4\u03af\u03b6\u03c9<\/a>) <\/em>her, he intended (\u1f10\u03b2\u03bf\u03c5\u03bb\u1f75\u03b8\u03b7<\/a>, a form of\u00a0\u03b2\u03bf\u03cd\u03bb\u03bf\u03bc\u03b1\u03b9<\/a>) <\/em>to divorce (\u1f00\u03c0\u03bf\u03bb\u1fe6\u03c3\u03b1\u03b9<\/a>, another form of\u00a0\u1f00\u03c0\u03bf\u03bb\u03cd\u03c9<\/a>)<\/em> her privately.<\/p><\/blockquote>\n

Joseph is an interesting pivotal character\u00a0between an old vision and a new vision of righteousness.\u00a0 He could not be tainted by a wife who had known<\/em> another man, but he was not willing to disgrace her either.\u00a0 If he were fully under the old vision of righteousness he probably should have disgraced<\/em> (\u03b4\u03b5\u03b9\u03b3\u03bc\u03b1\u03c4\u03af\u03b6\u03c9<\/a>) her to completely absolve himself of wrongdoing.\u00a0 But clearly his heart wasn\u2019t in it.\u00a0 So he planned to divorce<\/em> or send<\/em> her away<\/em> privately, as opposed to forgive<\/em> her privately when considered in context.\u00a0 The story continues in Matthew 1:20 (NET):<\/p>\n

When he had contemplated this, an angel of the Lord appeared to him in a dream and said, \u201cJoseph, son of David8<\/sup><\/a><\/em>, do not be afraid to take Mary9<\/sup><\/a> <\/em>as your wife, because the child conceived in her is from the Holy Spirit<\/a>.\u201d<\/p><\/blockquote>\n

When Joseph married Mary as the angel of the Lord commanded he made the pivot into a new vision of righteousness. \u00a0\u00a0He quietly bore the un<\/em>righteous assumptions of all who could count to nine, for who in first century Israel would ever believe an old Gentile excuse like, \u201ca god did it<\/a>,\u201d particularly the God of Abraham, Isaac and Jacob?<\/p>\n

There was a dark side to the old vision of righteousness.\u00a0 Under law it is easy to\u00a0mistake not-sin<\/em>\u00a0for righteousness<\/em>.\u00a0 In Matthew 19:3 (NET), some Pharisees came to <\/em>[Jesus] in order to test<\/em> (\u03c0\u03b5\u03b9\u03c1\u1f71\u03b6\u03bf\u03bd\u03c4\u03b5\u03c2<\/a>, a form of \u03c0\u03b5\u03b9\u03c1\u03ac\u03b6\u03c9<\/a>) him.\u00a0 They asked,<\/em>10<\/sup><\/a> \u201cIs it lawful<\/em>11<\/sup><\/a> (\u1f14\u03be\u03b5\u03c3\u03c4\u03b9\u03bd<\/a>, a form of\u00a0\u1f14\u03be\u03b5\u03c3\u03c4\u03b9<\/a>) to divorce <\/em>(\u1f00\u03c0\u03bf\u03bb\u1fe6\u03c3\u03b1\u03b9<\/a>, another form of \u1f00\u03c0\u03bf\u03bb\u03cd\u03c9<\/a>) a wife for any cause?\u201d<\/em><\/p>\n

I think it was wise to translate \u03c0\u03b5\u03b9\u03c1\u03ac\u03b6\u03c9<\/a> test<\/em> here.\u00a0 The word can mean tempt to evil<\/em> (1 Corinthians 10:9 NET), And let us not put Christ to the test<\/em> (\u1f10\u03ba\u03c0\u03b5\u03b9\u03c1\u1f71\u03b6\u03c9\u03bc\u03b5\u03bd<\/a>, a form of\u00a0\u1f10\u03ba\u03c0\u03b5\u03b9\u03c1\u03ac\u03b6\u03c9<\/a>), as some of them<\/em>12<\/sup><\/a> did<\/em> (\u1f10\u03c0\u03b5\u1f77\u03c1\u03b1\u03c3\u03b1\u03bd<\/a>, another form of\u00a0\u03c0\u03b5\u03b9\u03c1\u03ac\u03b6\u03c9), and were destroyed by snakes<\/em>; and (1 Corinthians 10:13 NET), No trial<\/em> (\u03c0\u03b5\u03b9\u03c1\u03b1\u03c3\u03bc\u1f78\u03c2, a form of\u00a0\u03c0\u03b5\u03b9\u03c1\u03b1\u03c3\u03bc\u03cc\u03c2<\/a>) has overtaken you that is not faced by others.\u00a0 And God is faithful<\/em> (\u03c0\u03b9\u03c3\u03c4\u03cc\u03c2<\/a>): He will not let you be tried<\/em> (\u03c0\u03b5\u03b9\u03c1\u03b1\u03c3\u03b8\u1fc6\u03bd\u03b1\u03b9<\/a>, another form of\u00a0\u03c0\u03b5\u03b9\u03c1\u03ac\u03b6\u03c9) beyond what you are able to bear, but with the trial<\/em> (\u03c0\u03b5\u03b9\u03c1\u03b1\u03c3\u03bc\u1ff7<\/a>, another form of\u00a0\u03c0\u03b5\u03b9\u03c1\u03b1\u03c3\u03bc\u03cc\u03c2) will also provide a way out so that you<\/em>13<\/sup><\/a> may be able to endure it<\/em>.\u00a0 It could also mean the prudent examination of any spiritual claim to authority (2 Corinthians 13:5a NET), Put yourselves to the test<\/em> (\u03c0\u03b5\u03b9\u03c1\u1f71\u03b6\u03b5\u03c4\u03b5<\/a>, another form of\u00a0\u03c0\u03b5\u03b9\u03c1\u03ac\u03b6\u03c9) to see if you are in the faith; examine<\/em> (\u03b4\u03bf\u03ba\u03b9\u03bc\u1f71\u03b6\u03b5\u03c4\u03b5<\/a>, a form of\u00a0\u03b4\u03bf\u03ba\u03b9\u03bc\u03ac\u03b6\u03c9<\/a>) yourselves!<\/em><\/p>\n

It is entirely possible that some of the Pharisees present intended exactly this latter kind of examination of Jesus when they questioned Him.\u00a0 It is possible that some were curious whether Jesus agreed with them or not.\u00a0 There was a dispute about divorce between the schools of Shammai and Hillel<\/a>14<\/sup><\/a>\u00a0a generation earlier.\u00a0 And it is possible that some had already judged Jesus as evil and were searching for evidence to condemn him.<\/p>\n

The translation of the Pharisees question\u2014Is it lawful <\/i>to divorce a wife for any cause?<\/i>\u2014is good politic but also probably reflects the actual situation.\u00a0 It is possible that someone wanted confirmation of a growing suspicion: Is it lawful <\/i>to divorce a wife for any cause <\/i>at all, ever, under any circumstances?\u00a0 Love, mercy and forgiveness were not unknown in Israel.\u00a0 And \u1f14\u03be\u03b5\u03c3\u03c4\u03b9 seems to me to carry the hope that the law, what is lawful, correlates in some positive way with righteousness.\u00a0 (That hope was dashed by the way when Paul penned Romans 3:20 [NET], For no one is declared righteous before him<\/i> by the works of the law, for through the law comes the knowledge of sin<\/i>.)\u00a0 And it is highly probable that many of the Pharisees asked Jesus, Is it lawful <\/i>to divorce a wife for any cause <\/i>that seems good to me?<\/p>\n

Jesus did not turn to Exodus, Leviticus or Deuteronomy to answer the question, but to Genesis.\u00a0 He answered<\/em>15<\/sup><\/a> (Matthew 19:4-6 NET):<\/p>\n

\u201cHave you not read that from the beginning the Creator16<\/sup><\/a> <\/em>made them male and female<\/i><\/b>,17<\/sup><\/a> <\/em>and said, \u2018For<\/em><\/strong>18<\/sup><\/a> <\/em>this reason a man will leave his father and mother and will be united<\/strong>19<\/sup><\/a> <\/em>with his wife, and the two will become one flesh\u2019?<\/strong>20<\/sup><\/a> <\/em>\u00a0So they are no longer two, but one flesh.\u00a0 Therefore what God has joined (\u03c3\u03c5\u03bd\u1f73\u03b6\u03b5\u03c5\u03be\u03b5\u03bd<\/a>, a form of\u00a0\u03c3\u03c5\u03b6\u03b5\u03cd\u03b3\u03bd\u03c5\u03bc\u03b9<\/a>) <\/em>together, let no one separate (\u03c7\u03c9\u03c1\u03b9\u03b6\u1f73\u03c4\u03c9<\/a>, a form of\u00a0\u03c7\u03c9\u03c1\u03af\u03b6\u03c9<\/a>)<\/em>.\u201d<\/p><\/blockquote>\n

So, to keep it clear in my own mind, Jesus\u2019 answer to the Pharisees\u2019 question\u2014Is it <\/em>\u1f14\u03be\u03b5\u03c3\u03c4\u03b9\u03bd<\/a>\u00a0(in the sense of right<\/em> or righteous<\/em>) to divorce a wife for any cause?<\/em>\u2014was a fairly emphatic, \u201cNo.\u201d\u00a0 Then the Pharisees asked an entirely different question (Matthew 19:7 NET), Why then did Moses<\/em>21<\/sup><\/a> command<\/em> (\u1f10\u03bd\u03b5\u03c4\u03b5\u1f77\u03bb\u03b1\u03c4\u03bf<\/a>, a form of\u00a0\u1f10\u03bd\u03c4\u03ad\u03bb\u03bb\u03c9<\/a>) us to give a certificate of dismissal<\/strong><\/em>22<\/sup><\/a> and to divorce<\/em> (\u1f00\u03c0\u03bf\u03bb\u1fe6\u03c3\u03b1\u03b9<\/a>, another form of\u00a0\u1f00\u03c0\u03bf\u03bb\u03cd\u03c9<\/a>) her<\/em>?23<\/sup><\/a><\/p>\n

Jesus answered (Matthew 19:8 NET), Moses<\/em>24<\/sup><\/a> permitted<\/em> (\u1f10\u03c0\u1f73\u03c4\u03c1\u03b5\u03c8\u03b5\u03bd<\/a>, a form of\u00a0\u1f10\u03c0\u03b9\u03c4\u03c1\u03ad\u03c0\u03c9<\/a>) you to divorce<\/em> (\u1f00\u03c0\u03bf\u03bb\u1fe6\u03c3\u03b1\u03b9<\/a>, another form of\u00a0\u1f00\u03c0\u03bf\u03bb\u03cd\u03c9<\/a>) your wives because of your hard hearts<\/em> (\u03c3\u03ba\u03bb\u03b7\u03c1\u03bf\u03ba\u03b1\u03c1\u03b4\u1f77\u03b1\u03bd<\/a>, a form of\u00a0\u03c3\u03ba\u03bb\u03b7\u03c1\u03bf\u03ba\u03b1\u03c1\u03b4\u03af\u03b1<\/a>), but from the beginning it was not this way<\/em>.<\/p>\n

Jesus\u2019 next statement raises a few questions.\u00a0 Was He continuing to address the Pharisees\u2019 second question?\u00a0 Their first question?\u00a0 Both?\u00a0 Or neither?\u00a0 Jesus said (Matthew 19:9 NET):<\/p>\n

Now I say to you that whoever divorces (\u1f00\u03c0\u03bf\u03bb\u1f7b\u03c3\u1fc3<\/a>, a form of \u1f00\u03c0\u03bf\u03bb\u03cd\u03c9<\/a>)<\/em> his wife, except25<\/sup><\/a> <\/em>for immorality (\u03c0\u03bf\u03c1\u03bd\u03b5\u03af\u03b1<\/a>)<\/em>, and marries (\u03b3\u03b1\u03bc\u1f75\u03c3\u1fc3<\/a>, a form of\u00a0\u03b3\u03b1\u03bc\u03ad\u03c9<\/a>) <\/em>another commits adultery26<\/sup><\/a> (\u03bc\u03bf\u03b9\u03c7\u1fb6\u03c4\u03b1\u03b9<\/a>, a form of\u00a0\u03bc\u03bf\u03b9\u03c7\u03ac\u03c9<\/a>)<\/em>.\u00a0 [KJV,<\/em> and whoso marrieth her which is put away doth commit adultery.]<\/em><\/p><\/blockquote>\n

If this statement refers back to the Pharisees\u2019 first question, then it seems to provide an exception to no divorce and remarriage.\u00a0 If it refers to the second question it seems to address an obscure point about \u03c0\u03bf\u03c1\u03bd\u03b5\u03af\u03b1, presumably by the wife, exempting the husband’s remarriage after a divorce from being considered \u03bc\u03bf\u03b9\u03c7\u1fb6\u03c4\u03b1\u03b9, committing adultery<\/em>.\u00a0 I\u2019m having some difficulty predicting its meaning if it references both or neither question.\u00a0 (There is no note explaining why the last half of the verse was removed from the NET.)<\/p>\n

The disciples response (Matthew 19:10 NET)\u2014If this is the case of a husband with a wife, it is better<\/em> (\u03c3\u03c5\u03bc\u03c6\u1f73\u03c1\u03b5\u03b9<\/a>, a form of\u00a0\u03c3\u03c5\u03bc\u03c6\u03ad\u03c1\u03c9<\/a>) not to marry <\/em>(\u03b3\u03b1\u03bc\u1fc6\u03c3\u03b1\u03b9<\/a>, another form of \u03b3\u03b1\u03bc\u03ad\u03c9<\/a>)!<\/em>\u2014is not particularly helpful to clarify the issue.\u00a0 What it does imply is that men who want to divorce their wives and remarry, who believe that this statement is an exception to Jesus\u2019 understanding of the issue, and who want to justify themselves by law, have a selfish interest in making the meaning of \u03c0\u03bf\u03c1\u03bd\u03b5\u03af\u03b1 as broad as possible.\u00a0 And that makes me cautious about accepting\u00a0immorality<\/em> as the best possible translation of \u03c0\u03bf\u03c1\u03bd\u03b5\u03af\u03b1.<\/p>\n

 <\/p>\n

 <\/p>\n

Addendum<\/strong>: December 15, 2018
\nTables comparing Matthew 5:31, 32<\/a>; 1:18-20<\/a>; 19:3<\/a>; 1 Corinthians 10:9<\/a>; 10:13<\/a>; 2 Corinthians 13:5<\/a>; Matthew 19:4, 5<\/a>; 19:7-10<\/a> and Luke 6:37, 38<\/a> in the NET and KJV follow.<\/p>\n\n\n\n\n
<\/a>Matthew 5:31, 32 (NET)<\/td>\n\n

Matthew 5:31, 32 (KJV)<\/p>\n<\/td>\n<\/tr>\n

\u201cIt was said, \u2018<\/em>Whoever divorces his wife must give her a legal document.\u2019<\/td>\nIt hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f18\u03c1\u03c1\u1f73\u03b8\u03b7 \u03b4\u1f73\u0387 \u1f43\u03c2 \u1f02\u03bd \u1f00\u03c0\u03bf\u03bb\u1f7b\u03c3\u1fc3 \u03c4\u1f74\u03bd \u03b3\u03c5\u03bd\u03b1\u1fd6\u03ba\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6, \u03b4\u1f79\u03c4\u03c9 \u03b1\u1f50\u03c4\u1fc7 \u1f00\u03c0\u03bf\u03c3\u03c4\u1f71\u03c3\u03b9\u03bf\u03bd<\/td>\n\u03b5\u03c1\u03c1\u03b5\u03b8\u03b7 \u03b4\u03b5 \u03bf\u03c4\u03b9<\/a> <\/strong>\u03bf\u03c2 \u03b1\u03bd \u03b1\u03c0\u03bf\u03bb\u03c5\u03c3\u03b7 \u03c4\u03b7\u03bd \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u03b1 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b4\u03bf\u03c4\u03c9 \u03b1\u03c5\u03c4\u03b7 \u03b1\u03c0\u03bf\u03c3\u03c4\u03b1\u03c3\u03b9\u03bf\u03bd<\/td>\n\u03b5\u03c1\u03c1\u03b5\u03b8\u03b7 \u03b4\u03b5 \u03bf\u03c4\u03b9 <\/strong>\u03bf\u03c2 \u03b1\u03bd \u03b1\u03c0\u03bf\u03bb\u03c5\u03c3\u03b7 \u03c4\u03b7\u03bd \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u03b1 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b4\u03bf\u03c4\u03c9 \u03b1\u03c5\u03c4\u03b7 \u03b1\u03c0\u03bf\u03c3\u03c4\u03b1\u03c3\u03b9\u03bf\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
But I say to you that everyone who divorces his wife, except for immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery.<\/td>\nBut I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f10\u03b3\u1f7c \u03b4\u1f72 \u03bb\u1f73\u03b3\u03c9 \u1f51\u03bc\u1fd6\u03bd \u1f45\u03c4\u03b9 \u03c0\u1fb6\u03c2<\/a> \u1f41<\/a> \u1f00\u03c0\u03bf\u03bb\u1f7b\u03c9\u03bd<\/a> <\/strong>\u03c4\u1f74\u03bd \u03b3\u03c5\u03bd\u03b1\u1fd6\u03ba\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c0\u03b1\u03c1\u03b5\u03ba\u03c4\u1f78\u03c2 \u03bb\u1f79\u03b3\u03bf\u03c5 \u03c0\u03bf\u03c1\u03bd\u03b5\u1f77\u03b1\u03c2 \u03c0\u03bf\u03b9\u03b5\u1fd6 \u03b1\u1f50\u03c4\u1f74\u03bd \u03bc\u03bf\u03b9\u03c7\u03b5\u03c5\u03b8\u1fc6\u03bd\u03b1\u03b9<\/a><\/strong>, |\u03ba\u03b1\u1f76 \u1f43\u03c2 \u1f10\u1f70\u03bd \u1f00\u03c0\u03bf\u03bb\u03b5\u03bb\u03c5\u03bc\u1f73\u03bd\u03b7\u03bd \u03b3\u03b1\u03bc\u1f75\u03c3\u1fc3, \u03bc\u03bf\u03b9\u03c7\u1fb6\u03c4\u03b1\u03b9|<\/td>\n\u03b5\u03b3\u03c9 \u03b4\u03b5 \u03bb\u03b5\u03b3\u03c9 \u03c5\u03bc\u03b9\u03bd \u03bf\u03c4\u03b9 \u03bf\u03c2<\/a> \u03b1\u03bd<\/a> \u03b1\u03c0\u03bf\u03bb\u03c5\u03c3\u03b7<\/a> \u03c4\u03b7\u03bd \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u03b1 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03c0\u03b1\u03c1\u03b5\u03ba\u03c4\u03bf\u03c2 \u03bb\u03bf\u03b3\u03bf\u03c5 \u03c0\u03bf\u03c1\u03bd\u03b5\u03b9\u03b1\u03c2 \u03c0\u03bf\u03b9\u03b5\u03b9 \u03b1\u03c5\u03c4\u03b7\u03bd \u03bc\u03bf\u03b9\u03c7\u03b1\u03c3\u03b8\u03b1\u03b9<\/a> \u03ba\u03b1\u03b9 \u03bf\u03c2 \u03b5\u03b1\u03bd \u03b1\u03c0\u03bf\u03bb\u03b5\u03bb\u03c5\u03bc\u03b5\u03bd\u03b7\u03bd \u03b3\u03b1\u03bc\u03b7\u03c3\u03b7 \u03bc\u03bf\u03b9\u03c7\u03b1\u03c4\u03b1\u03b9<\/td>\n\u03b5\u03b3\u03c9 \u03b4\u03b5 \u03bb\u03b5\u03b3\u03c9 \u03c5\u03bc\u03b9\u03bd \u03bf\u03c4\u03b9 \u03bf\u03c2 \u03b1\u03bd \u03b1\u03c0\u03bf\u03bb\u03c5\u03c3\u03b7 \u03c4\u03b7\u03bd \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u03b1 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03c0\u03b1\u03c1\u03b5\u03ba\u03c4\u03bf\u03c2 \u03bb\u03bf\u03b3\u03bf\u03c5 \u03c0\u03bf\u03c1\u03bd\u03b5\u03b9\u03b1\u03c2 \u03c0\u03bf\u03b9\u03b5\u03b9 \u03b1\u03c5\u03c4\u03b7\u03bd \u03bc\u03bf\u03b9\u03c7\u03b1\u03c3\u03b8\u03b1\u03b9 \u03ba\u03b1\u03b9 \u03bf\u03c2 \u03b5\u03b1\u03bd \u03b1\u03c0\u03bf\u03bb\u03b5\u03bb\u03c5\u03bc\u03b5\u03bd\u03b7\u03bd \u03b3\u03b1\u03bc\u03b7\u03c3\u03b7 \u03bc\u03bf\u03b9\u03c7\u03b1\u03c4\u03b1\u03b9<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Matthew 1:18-20 (NET)<\/p>\n<\/td>\n

\n

Matthew 1:18-20 (KJV)<\/p>\n<\/td>\n<\/tr>\n

Now the birth of Jesus Christ happened this way. \u00a0While his mother Mary was engaged to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit.<\/td>\nNow the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03a4\u03bf\u1fe6 \u03b4\u1f72 |\u1f38\u03b7\u03c3\u03bf\u1fe6| \u03a7\u03c1\u03b9\u03c3\u03c4\u03bf\u1fe6 \u1f21 \u03b3\u1f73\u03bd\u03b5\u03c3\u03b9\u03c2 \u03bf\u1f55\u03c4\u03c9\u03c2 \u1f26\u03bd. \u03bc\u03bd\u03b7\u03c3\u03c4\u03b5\u03c5\u03b8\u03b5\u1f77\u03c3\u03b7\u03c2 \u03c4\u1fc6\u03c2 \u03bc\u03b7\u03c4\u03c1\u1f78\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u039c\u03b1\u03c1\u1f77\u03b1\u03c2 \u03c4\u1ff7 \u1f38\u03c9\u03c3\u1f75\u03c6, \u03c0\u03c1\u1f76\u03bd \u1f22 \u03c3\u03c5\u03bd\u03b5\u03bb\u03b8\u03b5\u1fd6\u03bd \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2 \u03b5\u1f51\u03c1\u1f73\u03b8\u03b7 \u1f10\u03bd \u03b3\u03b1\u03c3\u03c4\u03c1\u1f76 \u1f14\u03c7\u03bf\u03c5\u03c3\u03b1 \u1f10\u03ba \u03c0\u03bd\u03b5\u1f7b\u03bc\u03b1\u03c4\u03bf\u03c2 \u1f01\u03b3\u1f77\u03bf\u03c5<\/td>\n\u03c4\u03bf\u03c5 \u03b4\u03b5 \u03b9\u03b7\u03c3\u03bf\u03c5 \u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03c5 \u03b7 \u03b3\u03b5\u03bd\u03bd\u03b7\u03c3\u03b9\u03c2 \u03bf\u03c5\u03c4\u03c9\u03c2 \u03b7\u03bd \u03bc\u03bd\u03b7\u03c3\u03c4\u03b5\u03c5\u03b8\u03b5\u03b9\u03c3\u03b7\u03c2 \u03b3\u03b1\u03c1<\/a> <\/strong>\u03c4\u03b7\u03c2 \u03bc\u03b7\u03c4\u03c1\u03bf\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03bc\u03b1\u03c1\u03b9\u03b1\u03c2 \u03c4\u03c9 \u03b9\u03c9\u03c3\u03b7\u03c6 \u03c0\u03c1\u03b9\u03bd \u03b7 \u03c3\u03c5\u03bd\u03b5\u03bb\u03b8\u03b5\u03b9\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5\u03c2 \u03b5\u03c5\u03c1\u03b5\u03b8\u03b7 \u03b5\u03bd \u03b3\u03b1\u03c3\u03c4\u03c1\u03b9 \u03b5\u03c7\u03bf\u03c5\u03c3\u03b1 \u03b5\u03ba \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03bf\u03c2 \u03b1\u03b3\u03b9\u03bf\u03c5<\/td>\n\u03c4\u03bf\u03c5 \u03b4\u03b5 \u03b9\u03b7\u03c3\u03bf\u03c5 \u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03c5 \u03b7 \u03b3\u03b5\u03bd\u03bd\u03b7\u03c3\u03b9\u03c2 \u03bf\u03c5\u03c4\u03c9\u03c2 \u03b7\u03bd \u03bc\u03bd\u03b7\u03c3\u03c4\u03b5\u03c5\u03b8\u03b5\u03b9\u03c3\u03b7\u03c2 \u03b3\u03b1\u03c1 <\/strong>\u03c4\u03b7\u03c2 \u03bc\u03b7\u03c4\u03c1\u03bf\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03bc\u03b1\u03c1\u03b9\u03b1\u03c2 \u03c4\u03c9 \u03b9\u03c9\u03c3\u03b7\u03c6 \u03c0\u03c1\u03b9\u03bd \u03b7 \u03c3\u03c5\u03bd\u03b5\u03bb\u03b8\u03b5\u03b9\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5\u03c2 \u03b5\u03c5\u03c1\u03b5\u03b8\u03b7 \u03b5\u03bd \u03b3\u03b1\u03c3\u03c4\u03c1\u03b9 \u03b5\u03c7\u03bf\u03c5\u03c3\u03b1 \u03b5\u03ba \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03bf\u03c2 \u03b1\u03b3\u03b9\u03bf\u03c5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
Because Joseph, her husband to be, was a righteous man, and because he did not want to disgrace her, he intended to divorce her privately.<\/td>\nThen Joseph her husband, being a just man, and not willing to make her a public example, was minded to put her away privily.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f38\u03c9\u03c3\u1f74\u03c6 \u03b4\u1f72 \u1f41 \u1f00\u03bd\u1f74\u03c1 \u03b1\u1f50\u03c4\u1fc6\u03c2, \u03b4\u1f77\u03ba\u03b1\u03b9\u03bf\u03c2 \u1f62\u03bd \u03ba\u03b1\u1f76 \u03bc\u1f74 \u03b8\u1f73\u03bb\u03c9\u03bd \u03b1\u1f50\u03c4\u1f74\u03bd \u03b4\u03b5\u03b9\u03b3\u03bc\u03b1\u03c4\u1f77\u03c3\u03b1\u03b9<\/a><\/strong>, \u1f10\u03b2\u03bf\u03c5\u03bb\u1f75\u03b8\u03b7 \u03bb\u1f71\u03b8\u03c1\u1fb3 \u1f00\u03c0\u03bf\u03bb\u1fe6\u03c3\u03b1\u03b9 \u03b1\u1f50\u03c4\u1f75\u03bd<\/td>\n\u03b9\u03c9\u03c3\u03b7\u03c6 \u03b4\u03b5 \u03bf \u03b1\u03bd\u03b7\u03c1 \u03b1\u03c5\u03c4\u03b7\u03c2 \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c2 \u03c9\u03bd \u03ba\u03b1\u03b9 \u03bc\u03b7 \u03b8\u03b5\u03bb\u03c9\u03bd \u03b1\u03c5\u03c4\u03b7\u03bd \u03c0\u03b1\u03c1\u03b1\u03b4\u03b5\u03b9\u03b3\u03bc\u03b1\u03c4\u03b9\u03c3\u03b1\u03b9<\/a> \u03b5\u03b2\u03bf\u03c5\u03bb\u03b7\u03b8\u03b7 \u03bb\u03b1\u03b8\u03c1\u03b1 \u03b1\u03c0\u03bf\u03bb\u03c5\u03c3\u03b1\u03b9 \u03b1\u03c5\u03c4\u03b7\u03bd<\/td>\n\u03b9\u03c9\u03c3\u03b7\u03c6 \u03b4\u03b5 \u03bf \u03b1\u03bd\u03b7\u03c1 \u03b1\u03c5\u03c4\u03b7\u03c2 \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c2 \u03c9\u03bd \u03ba\u03b1\u03b9 \u03bc\u03b7 \u03b8\u03b5\u03bb\u03c9\u03bd \u03b1\u03c5\u03c4\u03b7\u03bd \u03c0\u03b1\u03c1\u03b1\u03b4\u03b5\u03b9\u03b3\u03bc\u03b1\u03c4\u03b9\u03c3\u03b1\u03b9 \u03b5\u03b2\u03bf\u03c5\u03bb\u03b7\u03b8\u03b7 \u03bb\u03b1\u03b8\u03c1\u03b1 \u03b1\u03c0\u03bf\u03bb\u03c5\u03c3\u03b1\u03b9 \u03b1\u03c5\u03c4\u03b7\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
When he had contemplated this, an angel of the Lord appeared to him in a dream and said, \u201cJoseph, son of David, do not be afraid to take Mary as your wife, because the child conceived in her is from the Holy Spirit.\u201d<\/td>\nBut while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03c4\u03b1\u1fe6\u03c4\u03b1 \u03b4\u1f72 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f10\u03bd\u03b8\u03c5\u03bc\u03b7\u03b8\u1f73\u03bd\u03c4\u03bf\u03c2 \u1f30\u03b4\u03bf\u1f7a \u1f04\u03b3\u03b3\u03b5\u03bb\u03bf\u03c2 \u03ba\u03c5\u03c1\u1f77\u03bf\u03c5 \u03ba\u03b1\u03c4\u1fbf \u1f44\u03bd\u03b1\u03c1 \u1f10\u03c6\u1f71\u03bd\u03b7 \u03b1\u1f50\u03c4\u1ff7 \u03bb\u1f73\u03b3\u03c9\u03bd\u0387 \u1f38\u03c9\u03c3\u1f74\u03c6 \u03c5\u1f31\u1f78\u03c2 \u0394\u03b1\u03c5\u1f77\u03b4<\/a>, \u03bc\u1f74 \u03c6\u03bf\u03b2\u03b7\u03b8\u1fc7\u03c2 \u03c0\u03b1\u03c1\u03b1\u03bb\u03b1\u03b2\u03b5\u1fd6\u03bd \u039c\u03b1\u03c1\u1f77\u03b1\u03bd<\/a> <\/strong>\u03c4\u1f74\u03bd \u03b3\u03c5\u03bd\u03b1\u1fd6\u03ba\u03b1 \u03c3\u03bf\u03c5\u0387 \u03c4\u1f78 \u03b3\u1f70\u03c1 \u1f10\u03bd \u03b1\u1f50\u03c4\u1fc7 \u03b3\u03b5\u03bd\u03bd\u03b7\u03b8\u1f72\u03bd \u1f10\u03ba \u03c0\u03bd\u03b5\u1f7b\u03bc\u03b1\u03c4\u03bf\u03c2 \u1f10\u03c3\u03c4\u03b9\u03bd \u1f01\u03b3\u1f77\u03bf\u03c5<\/td>\n\u03c4\u03b1\u03c5\u03c4\u03b1 \u03b4\u03b5 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b5\u03bd\u03b8\u03c5\u03bc\u03b7\u03b8\u03b5\u03bd\u03c4\u03bf\u03c2 \u03b9\u03b4\u03bf\u03c5 \u03b1\u03b3\u03b3\u03b5\u03bb\u03bf\u03c2 \u03ba\u03c5\u03c1\u03b9\u03bf\u03c5 \u03ba\u03b1\u03c4 \u03bf\u03bd\u03b1\u03c1 \u03b5\u03c6\u03b1\u03bd\u03b7 \u03b1\u03c5\u03c4\u03c9 \u03bb\u03b5\u03b3\u03c9\u03bd \u03b9\u03c9\u03c3\u03b7\u03c6 \u03c5\u03b9\u03bf\u03c2 \u03b4\u03b1\u03b2\u03b9\u03b4<\/a> <\/strong>\u03bc\u03b7 \u03c6\u03bf\u03b2\u03b7\u03b8\u03b7\u03c2 \u03c0\u03b1\u03c1\u03b1\u03bb\u03b1\u03b2\u03b5\u03b9\u03bd \u03bc\u03b1\u03c1\u03b9\u03b1\u03bc<\/a> \u03c4\u03b7\u03bd \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u03b1 \u03c3\u03bf\u03c5 \u03c4\u03bf \u03b3\u03b1\u03c1 \u03b5\u03bd \u03b1\u03c5\u03c4\u03b7 \u03b3\u03b5\u03bd\u03bd\u03b7\u03b8\u03b5\u03bd \u03b5\u03ba \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03bf\u03c2 \u03b5\u03c3\u03c4\u03b9\u03bd \u03b1\u03b3\u03b9\u03bf\u03c5<\/td>\n\u03c4\u03b1\u03c5\u03c4\u03b1 \u03b4\u03b5 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b5\u03bd\u03b8\u03c5\u03bc\u03b7\u03b8\u03b5\u03bd\u03c4\u03bf\u03c2 \u03b9\u03b4\u03bf\u03c5 \u03b1\u03b3\u03b3\u03b5\u03bb\u03bf\u03c2 \u03ba\u03c5\u03c1\u03b9\u03bf\u03c5 \u03ba\u03b1\u03c4 \u03bf\u03bd\u03b1\u03c1 \u03b5\u03c6\u03b1\u03bd\u03b7 \u03b1\u03c5\u03c4\u03c9 \u03bb\u03b5\u03b3\u03c9\u03bd \u03b9\u03c9\u03c3\u03b7\u03c6 \u03c5\u03b9\u03bf\u03c2 \u03b4\u03b1\u03c5\u03b9\u03b4 \u03bc\u03b7 \u03c6\u03bf\u03b2\u03b7\u03b8\u03b7\u03c2 \u03c0\u03b1\u03c1\u03b1\u03bb\u03b1\u03b2\u03b5\u03b9\u03bd \u03bc\u03b1\u03c1\u03b9\u03b1\u03bc \u03c4\u03b7\u03bd \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u03b1 \u03c3\u03bf\u03c5 \u03c4\u03bf \u03b3\u03b1\u03c1 \u03b5\u03bd \u03b1\u03c5\u03c4\u03b7 \u03b3\u03b5\u03bd\u03bd\u03b7\u03b8\u03b5\u03bd \u03b5\u03ba \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03bf\u03c2 \u03b5\u03c3\u03c4\u03b9\u03bd \u03b1\u03b3\u03b9\u03bf\u03c5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Matthew 19:3 (NET)<\/p>\n<\/td>\n

\n

Matthew 19:3 (KJV)<\/p>\n<\/td>\n<\/tr>\n

Then some Pharisees came to him in order to test him. \u00a0They asked, \u201cIs it lawful to divorce a wife for any cause?\u201d<\/td>\nThe Pharisees also came unto him, tempting him, and saying unto him<\/strong>, Is it lawful for a man<\/strong> to put away his wife for every cause?<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u039a\u03b1\u1f76 \u03c0\u03c1\u03bf\u03c3\u1fc6\u03bb\u03b8\u03bf\u03bd \u03b1\u1f50\u03c4\u1ff7 \u03a6\u03b1\u03c1\u03b9\u03c3\u03b1\u1fd6\u03bf\u03b9 \u03c0\u03b5\u03b9\u03c1\u1f71\u03b6\u03bf\u03bd\u03c4\u03b5\u03c2 \u03b1\u1f50\u03c4\u1f78\u03bd \u03ba\u03b1\u1f76 \u03bb\u1f73\u03b3\u03bf\u03bd\u03c4\u03b5\u03c2\u0387 \u03b5\u1f30 \u1f14\u03be\u03b5\u03c3\u03c4\u03b9\u03bd\u00a0 \u1f00\u03c0\u03bf\u03bb\u1fe6\u03c3\u03b1\u03b9 \u03c4\u1f74\u03bd \u03b3\u03c5\u03bd\u03b1\u1fd6\u03ba\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u03c4\u1f70 \u03c0\u1fb6\u03c3\u03b1\u03bd \u03b1\u1f30\u03c4\u1f77\u03b1\u03bd<\/td>\n\u03ba\u03b1\u03b9 \u03c0\u03c1\u03bf\u03c3\u03b7\u03bb\u03b8\u03bf\u03bd \u03b1\u03c5\u03c4\u03c9 \u03bf\u03b9 \u03c6\u03b1\u03c1\u03b9\u03c3\u03b1\u03b9\u03bf\u03b9 \u03c0\u03b5\u03b9\u03c1\u03b1\u03b6\u03bf\u03bd\u03c4\u03b5\u03c2 \u03b1\u03c5\u03c4\u03bf\u03bd \u03ba\u03b1\u03b9 \u03bb\u03b5\u03b3\u03bf\u03bd\u03c4\u03b5\u03c2 \u03b1\u03c5\u03c4\u03c9 <\/strong>\u03b5\u03b9 \u03b5\u03be\u03b5\u03c3\u03c4\u03b9\u03bd \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03c9 <\/strong>\u03b1\u03c0\u03bf\u03bb\u03c5\u03c3\u03b1\u03b9 \u03c4\u03b7\u03bd \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u03b1 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03ba\u03b1\u03c4\u03b1 \u03c0\u03b1\u03c3\u03b1\u03bd \u03b1\u03b9\u03c4\u03b9\u03b1\u03bd<\/td>\n\u03ba\u03b1\u03b9 \u03c0\u03c1\u03bf\u03c3\u03b7\u03bb\u03b8\u03bf\u03bd \u03b1\u03c5\u03c4\u03c9 \u03bf\u03b9 \u03c6\u03b1\u03c1\u03b9\u03c3\u03b1\u03b9\u03bf\u03b9 \u03c0\u03b5\u03b9\u03c1\u03b1\u03b6\u03bf\u03bd\u03c4\u03b5\u03c2 \u03b1\u03c5\u03c4\u03bf\u03bd \u03ba\u03b1\u03b9 \u03bb\u03b5\u03b3\u03bf\u03bd\u03c4\u03b5\u03c2 \u03b1\u03c5\u03c4\u03c9 <\/strong>\u03b5\u03b9 \u03b5\u03be\u03b5\u03c3\u03c4\u03b9\u03bd \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03c9 <\/strong>\u03b1\u03c0\u03bf\u03bb\u03c5\u03c3\u03b1\u03b9 \u03c4\u03b7\u03bd \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u03b1 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03ba\u03b1\u03c4\u03b1 \u03c0\u03b1\u03c3\u03b1\u03bd \u03b1\u03b9\u03c4\u03b9\u03b1\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>1 Corinthians 10:9 (NET)<\/td>\n\n

1 Corinthians 10:9 (KJV)<\/p>\n<\/td>\n<\/tr>\n

And let us not put Christ to the test, as some of them did, and were destroyed by snakes.<\/td>\nNeither let us tempt Christ, as some of them also <\/strong>tempted, and were destroyed of serpents.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03bc\u03b7\u03b4\u1f72 \u1f10\u03ba\u03c0\u03b5\u03b9\u03c1\u1f71\u03b6\u03c9\u03bc\u03b5\u03bd \u03c4\u1f78\u03bd |\u03a7\u03c1\u03b9\u03c3\u03c4\u1f79\u03bd|, \u03ba\u03b1\u03b8\u1f7d\u03c2 \u03c4\u03b9\u03bd\u03b5\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd \u1f10\u03c0\u03b5\u1f77\u03c1\u03b1\u03c3\u03b1\u03bd \u03ba\u03b1\u1f76 \u1f51\u03c0\u1f78 \u03c4\u1ff6\u03bd \u1f44\u03c6\u03b5\u03c9\u03bd \u1f00\u03c0\u1f7d\u03bb\u03bb\u03c5\u03bd\u03c4\u03bf<\/td>\n\u03bc\u03b7\u03b4\u03b5 \u03b5\u03ba\u03c0\u03b5\u03b9\u03c1\u03b1\u03b6\u03c9\u03bc\u03b5\u03bd \u03c4\u03bf\u03bd \u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03bd \u03ba\u03b1\u03b8\u03c9\u03c2 \u03ba\u03b1\u03b9<\/a> <\/strong>\u03c4\u03b9\u03bd\u03b5\u03c2 \u03b1\u03c5\u03c4\u03c9\u03bd \u03b5\u03c0\u03b5\u03b9\u03c1\u03b1\u03c3\u03b1\u03bd \u03ba\u03b1\u03b9 \u03c5\u03c0\u03bf \u03c4\u03c9\u03bd \u03bf\u03c6\u03b5\u03c9\u03bd \u03b1\u03c0\u03c9\u03bb\u03bf\u03bd\u03c4\u03bf<\/td>\n\u03bc\u03b7\u03b4\u03b5 \u03b5\u03ba\u03c0\u03b5\u03b9\u03c1\u03b1\u03b6\u03c9\u03bc\u03b5\u03bd \u03c4\u03bf\u03bd \u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03bd \u03ba\u03b1\u03b8\u03c9\u03c2 \u03ba\u03b1\u03b9 <\/strong>\u03c4\u03b9\u03bd\u03b5\u03c2 \u03b1\u03c5\u03c4\u03c9\u03bd \u03b5\u03c0\u03b5\u03b9\u03c1\u03b1\u03c3\u03b1\u03bd \u03ba\u03b1\u03b9 \u03c5\u03c0\u03bf \u03c4\u03c9\u03bd \u03bf\u03c6\u03b5\u03c9\u03bd \u03b1\u03c0\u03c9\u03bb\u03bf\u03bd\u03c4\u03bf<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>1 Corinthians 10:13 (NET)<\/p>\n<\/td>\n

\n

1 Corinthians 10:13 (KJV)<\/p>\n<\/td>\n<\/tr>\n

No trial has overtaken you that is not faced by others. \u00a0And God is faithful: He will not let you be tried beyond what you are able to bear, but with the trial will also provide a way out so that you may be able to endure it.<\/td>\nThere hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03c0\u03b5\u03b9\u03c1\u03b1\u03c3\u03bc\u1f78\u03c2 \u1f51\u03bc\u1fb6\u03c2 \u03bf\u1f50\u03ba \u03b5\u1f34\u03bb\u03b7\u03c6\u03b5\u03bd \u03b5\u1f30 \u03bc\u1f74 \u1f00\u03bd\u03b8\u03c1\u1f7d\u03c0\u03b9\u03bd\u03bf\u03c2\u0387 \u03c0\u03b9\u03c3\u03c4\u1f78\u03c2 \u03b4\u1f72 \u1f41 \u03b8\u03b5\u1f79\u03c2, \u1f43\u03c2 \u03bf\u1f50\u03ba \u1f10\u1f71\u03c3\u03b5\u03b9 \u1f51\u03bc\u1fb6\u03c2 \u03c0\u03b5\u03b9\u03c1\u03b1\u03c3\u03b8\u1fc6\u03bd\u03b1\u03b9 \u1f51\u03c0\u1f72\u03c1 \u1f43 \u03b4\u1f7b\u03bd\u03b1\u03c3\u03b8\u03b5 \u1f00\u03bb\u03bb\u1f70 \u03c0\u03bf\u03b9\u1f75\u03c3\u03b5\u03b9 \u03c3\u1f7a\u03bd \u03c4\u1ff7 \u03c0\u03b5\u03b9\u03c1\u03b1\u03c3\u03bc\u1ff7 \u03ba\u03b1\u1f76 \u03c4\u1f74\u03bd \u1f14\u03ba\u03b2\u03b1\u03c3\u03b9\u03bd \u03c4\u03bf\u1fe6 \u03b4\u1f7b\u03bd\u03b1\u03c3\u03b8\u03b1\u03b9 \u1f51\u03c0\u03b5\u03bd\u03b5\u03b3\u03ba\u03b5\u1fd6\u03bd<\/td>\n\u03c0\u03b5\u03b9\u03c1\u03b1\u03c3\u03bc\u03bf\u03c2 \u03c5\u03bc\u03b1\u03c2 \u03bf\u03c5\u03ba \u03b5\u03b9\u03bb\u03b7\u03c6\u03b5\u03bd \u03b5\u03b9 \u03bc\u03b7 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03b9\u03bd\u03bf\u03c2 \u03c0\u03b9\u03c3\u03c4\u03bf\u03c2 \u03b4\u03b5 \u03bf \u03b8\u03b5\u03bf\u03c2 \u03bf\u03c2 \u03bf\u03c5\u03ba \u03b5\u03b1\u03c3\u03b5\u03b9 \u03c5\u03bc\u03b1\u03c2 \u03c0\u03b5\u03b9\u03c1\u03b1\u03c3\u03b8\u03b7\u03bd\u03b1\u03b9 \u03c5\u03c0\u03b5\u03c1 \u03bf \u03b4\u03c5\u03bd\u03b1\u03c3\u03b8\u03b5 \u03b1\u03bb\u03bb\u03b1 \u03c0\u03bf\u03b9\u03b7\u03c3\u03b5\u03b9 \u03c3\u03c5\u03bd \u03c4\u03c9 \u03c0\u03b5\u03b9\u03c1\u03b1\u03c3\u03bc\u03c9 \u03ba\u03b1\u03b9 \u03c4\u03b7\u03bd \u03b5\u03ba\u03b2\u03b1\u03c3\u03b9\u03bd \u03c4\u03bf\u03c5 \u03b4\u03c5\u03bd\u03b1\u03c3\u03b8\u03b1\u03b9 \u03c5\u03bc\u03b1\u03c2<\/a> <\/strong>\u03c5\u03c0\u03b5\u03bd\u03b5\u03b3\u03ba\u03b5\u03b9\u03bd<\/td>\n\u03c0\u03b5\u03b9\u03c1\u03b1\u03c3\u03bc\u03bf\u03c2 \u03c5\u03bc\u03b1\u03c2 \u03bf\u03c5\u03ba \u03b5\u03b9\u03bb\u03b7\u03c6\u03b5\u03bd \u03b5\u03b9 \u03bc\u03b7 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03b9\u03bd\u03bf\u03c2 \u03c0\u03b9\u03c3\u03c4\u03bf\u03c2 \u03b4\u03b5 \u03bf \u03b8\u03b5\u03bf\u03c2 \u03bf\u03c2 \u03bf\u03c5\u03ba \u03b5\u03b1\u03c3\u03b5\u03b9 \u03c5\u03bc\u03b1\u03c2 \u03c0\u03b5\u03b9\u03c1\u03b1\u03c3\u03b8\u03b7\u03bd\u03b1\u03b9 \u03c5\u03c0\u03b5\u03c1 \u03bf \u03b4\u03c5\u03bd\u03b1\u03c3\u03b8\u03b5 \u03b1\u03bb\u03bb\u03b1 \u03c0\u03bf\u03b9\u03b7\u03c3\u03b5\u03b9 \u03c3\u03c5\u03bd \u03c4\u03c9 \u03c0\u03b5\u03b9\u03c1\u03b1\u03c3\u03bc\u03c9 \u03ba\u03b1\u03b9 \u03c4\u03b7\u03bd \u03b5\u03ba\u03b2\u03b1\u03c3\u03b9\u03bd \u03c4\u03bf\u03c5 \u03b4\u03c5\u03bd\u03b1\u03c3\u03b8\u03b1\u03b9 \u03c5\u03bc\u03b1\u03c2 <\/strong>\u03c5\u03c0\u03b5\u03bd\u03b5\u03b3\u03ba\u03b5\u03b9\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>2 Corinthians 13:5 (NET)<\/p>\n<\/td>\n

\n

2 Corinthians 13:5 (KJV)<\/p>\n<\/td>\n<\/tr>\n

Put yourselves to the test to see if you are in the faith; examine yourselves!\u00a0 Or do you not recognize regarding yourselves that Jesus Christ is in you \u2013 unless, indeed, you fail the test!<\/td>\nExamine yourselves, whether ye be in the faith; prove your own selves. \u00a0Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f19\u03b1\u03c5\u03c4\u03bf\u1f7a\u03c2 \u03c0\u03b5\u03b9\u03c1\u1f71\u03b6\u03b5\u03c4\u03b5 \u03b5\u1f30 \u1f10\u03c3\u03c4\u1f72 \u1f10\u03bd \u03c4\u1fc7 \u03c0\u1f77\u03c3\u03c4\u03b5\u03b9, \u1f11\u03b1\u03c5\u03c4\u03bf\u1f7a\u03c2 \u03b4\u03bf\u03ba\u03b9\u03bc\u1f71\u03b6\u03b5\u03c4\u03b5\u0387 \u1f22 \u03bf\u1f50\u03ba \u1f10\u03c0\u03b9\u03b3\u03b9\u03bd\u1f7d\u03c3\u03ba\u03b5\u03c4\u03b5 \u1f11\u03b1\u03c5\u03c4\u03bf\u1f7a\u03c2 \u1f45\u03c4\u03b9 \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2 \u03a7\u03c1\u03b9\u03c3\u03c4\u1f78\u03c2 \u1f10\u03bd \u1f51\u03bc\u1fd6\u03bd\u037e \u03b5\u1f30 \u03bc\u1f75\u03c4\u03b9 \u1f00\u03b4\u1f79\u03ba\u03b9\u03bc\u03bf\u03b9 \u1f10\u03c3\u03c4\u03b5<\/td>\n\u03b5\u03b1\u03c5\u03c4\u03bf\u03c5\u03c2 \u03c0\u03b5\u03b9\u03c1\u03b1\u03b6\u03b5\u03c4\u03b5 \u03b5\u03b9 \u03b5\u03c3\u03c4\u03b5 \u03b5\u03bd \u03c4\u03b7 \u03c0\u03b9\u03c3\u03c4\u03b5\u03b9 \u03b5\u03b1\u03c5\u03c4\u03bf\u03c5\u03c2 \u03b4\u03bf\u03ba\u03b9\u03bc\u03b1\u03b6\u03b5\u03c4\u03b5 \u03b7 \u03bf\u03c5\u03ba \u03b5\u03c0\u03b9\u03b3\u03b9\u03bd\u03c9\u03c3\u03ba\u03b5\u03c4\u03b5 \u03b5\u03b1\u03c5\u03c4\u03bf\u03c5\u03c2 \u03bf\u03c4\u03b9 \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03c2 \u03b5\u03bd \u03c5\u03bc\u03b9\u03bd \u03b5\u03c3\u03c4\u03b9\u03bd<\/a> <\/strong>\u03b5\u03b9 \u03bc\u03b7 \u03c4\u03b9 \u03b1\u03b4\u03bf\u03ba\u03b9\u03bc\u03bf\u03b9 \u03b5\u03c3\u03c4\u03b5<\/td>\n\u03b5\u03b1\u03c5\u03c4\u03bf\u03c5\u03c2 \u03c0\u03b5\u03b9\u03c1\u03b1\u03b6\u03b5\u03c4\u03b5 \u03b5\u03b9 \u03b5\u03c3\u03c4\u03b5 \u03b5\u03bd \u03c4\u03b7 \u03c0\u03b9\u03c3\u03c4\u03b5\u03b9 \u03b5\u03b1\u03c5\u03c4\u03bf\u03c5\u03c2 \u03b4\u03bf\u03ba\u03b9\u03bc\u03b1\u03b6\u03b5\u03c4\u03b5 \u03b7 \u03bf\u03c5\u03ba \u03b5\u03c0\u03b9\u03b3\u03b9\u03bd\u03c9\u03c3\u03ba\u03b5\u03c4\u03b5 \u03b5\u03b1\u03c5\u03c4\u03bf\u03c5\u03c2 \u03bf\u03c4\u03b9 \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03c2 \u03b5\u03bd \u03c5\u03bc\u03b9\u03bd \u03b5\u03c3\u03c4\u03b9\u03bd <\/strong>\u03b5\u03b9 \u03bc\u03b7 \u03c4\u03b9 \u03b1\u03b4\u03bf\u03ba\u03b9\u03bc\u03bf\u03b9 \u03b5\u03c3\u03c4\u03b5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Matthew 19:4, 5 (NET)<\/td>\n\n

Matthew 19:4, 5 (KJV)<\/p>\n<\/td>\n<\/tr>\n

He answered, \u201cHave you not read that from the beginning the Creator made them male and female,<\/td>\nAnd he answered and said unto them<\/strong>, Have ye not read, that he which made them at the beginning made them male and female,<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f41 \u03b4\u1f72 \u1f00\u03c0\u03bf\u03ba\u03c1\u03b9\u03b8\u03b5\u1f76\u03c2 \u03b5\u1f36\u03c0\u03b5\u03bd\u0387 \u03bf\u1f50\u03ba \u1f00\u03bd\u1f73\u03b3\u03bd\u03c9\u03c4\u03b5 \u1f45\u03c4\u03b9 \u1f41 \u03ba\u03c4\u1f77\u03c3\u03b1\u03c2<\/a> <\/strong>\u1f00\u03c0\u1fbf \u1f00\u03c1\u03c7\u1fc6\u03c2 \u1f04\u03c1\u03c3\u03b5\u03bd \u03ba\u03b1\u1f76 \u03b8\u1fc6\u03bb\u03c5 \u1f10\u03c0\u03bf\u1f77\u03b7\u03c3\u03b5\u03bd \u03b1\u1f50\u03c4\u03bf\u1f7b\u03c2<\/td>\n\u03bf \u03b4\u03b5 \u03b1\u03c0\u03bf\u03ba\u03c1\u03b9\u03b8\u03b5\u03b9\u03c2 \u03b5\u03b9\u03c0\u03b5\u03bd \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2<\/a> <\/strong>\u03bf\u03c5\u03ba \u03b1\u03bd\u03b5\u03b3\u03bd\u03c9\u03c4\u03b5 \u03bf\u03c4\u03b9 \u03bf \u03c0\u03bf\u03b9\u03b7\u03c3\u03b1\u03c2<\/a> \u03b1\u03c0 \u03b1\u03c1\u03c7\u03b7\u03c2 \u03b1\u03c1\u03c3\u03b5\u03bd \u03ba\u03b1\u03b9 \u03b8\u03b7\u03bb\u03c5 \u03b5\u03c0\u03bf\u03b9\u03b7\u03c3\u03b5\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5\u03c2<\/td>\n\u03bf \u03b4\u03b5 \u03b1\u03c0\u03bf\u03ba\u03c1\u03b9\u03b8\u03b5\u03b9\u03c2 \u03b5\u03b9\u03c0\u03b5\u03bd \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 <\/strong>\u03bf\u03c5\u03ba \u03b1\u03bd\u03b5\u03b3\u03bd\u03c9\u03c4\u03b5 \u03bf\u03c4\u03b9 \u03bf \u03c0\u03bf\u03b9\u03b7\u03c3\u03b1\u03c2 \u03b1\u03c0 \u03b1\u03c1\u03c7\u03b7\u03c2 \u03b1\u03c1\u03c3\u03b5\u03bd \u03ba\u03b1\u03b9 \u03b8\u03b7\u03bb\u03c5 \u03b5\u03c0\u03bf\u03b9\u03b7\u03c3\u03b5\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5\u03c2<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
and said, \u2018For this reason a man will leave his father and mother and will be united with his wife, and the two will become one flesh\u2019?<\/td>\nAnd said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b5\u03bd\u0387 \u1f15\u03bd\u03b5\u03ba\u03b1<\/a> <\/strong>\u03c4\u03bf\u1f7b\u03c4\u03bf\u03c5 \u03ba\u03b1\u03c4\u03b1\u03bb\u03b5\u1f77\u03c8\u03b5\u03b9 \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u03c4\u1f78\u03bd \u03c0\u03b1\u03c4\u1f73\u03c1\u03b1 \u03ba\u03b1\u1f76 \u03c4\u1f74\u03bd \u03bc\u03b7\u03c4\u1f73\u03c1\u03b1 \u03ba\u03b1\u1f76 \u03ba\u03bf\u03bb\u03bb\u03b7\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9<\/a> <\/strong>\u03c4\u1fc7 \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u1f76 \u03b1\u1f50\u03c4\u03bf\u1fe6, \u03ba\u03b1\u1f76 \u1f14\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u03bf\u1f31 \u03b4\u1f7b\u03bf \u03b5\u1f30\u03c2 \u03c3\u1f71\u03c1\u03ba\u03b1 \u03bc\u1f77\u03b1\u03bd<\/td>\n\u03ba\u03b1\u03b9 \u03b5\u03b9\u03c0\u03b5\u03bd \u03b5\u03bd\u03b5\u03ba\u03b5\u03bd<\/a> \u03c4\u03bf\u03c5\u03c4\u03bf\u03c5 \u03ba\u03b1\u03c4\u03b1\u03bb\u03b5\u03b9\u03c8\u03b5\u03b9 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u03c4\u03bf\u03bd \u03c0\u03b1\u03c4\u03b5\u03c1\u03b1 \u03ba\u03b1\u03b9 \u03c4\u03b7\u03bd \u03bc\u03b7\u03c4\u03b5\u03c1\u03b1 \u03ba\u03b1\u03b9 \u03c0\u03c1\u03bf\u03c3\u03ba\u03bf\u03bb\u03bb\u03b7\u03b8\u03b7\u03c3\u03b5\u03c4\u03b1\u03b9<\/a> \u03c4\u03b7 \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u03b9 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03b5\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u03bf\u03b9 \u03b4\u03c5\u03bf \u03b5\u03b9\u03c2 \u03c3\u03b1\u03c1\u03ba\u03b1 \u03bc\u03b9\u03b1\u03bd<\/td>\n\u03ba\u03b1\u03b9 \u03b5\u03b9\u03c0\u03b5\u03bd \u03b5\u03bd\u03b5\u03ba\u03b5\u03bd \u03c4\u03bf\u03c5\u03c4\u03bf\u03c5 \u03ba\u03b1\u03c4\u03b1\u03bb\u03b5\u03b9\u03c8\u03b5\u03b9 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u03c4\u03bf\u03bd \u03c0\u03b1\u03c4\u03b5\u03c1\u03b1 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03c4\u03b7\u03bd \u03bc\u03b7\u03c4\u03b5\u03c1\u03b1 \u03ba\u03b1\u03b9 \u03c0\u03c1\u03bf\u03c3\u03ba\u03bf\u03bb\u03bb\u03b7\u03b8\u03b7\u03c3\u03b5\u03c4\u03b1\u03b9 \u03c4\u03b7 \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u03b9 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03b5\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u03bf\u03b9 \u03b4\u03c5\u03bf \u03b5\u03b9\u03c2 \u03c3\u03b1\u03c1\u03ba\u03b1 \u03bc\u03b9\u03b1\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Matthew 19:7-10 (NET)<\/p>\n<\/td>\n

\n

Matthew 19:7-10 (KJV)<\/p>\n<\/td>\n<\/tr>\n

They said to him, \u201cWhy then did Moses command us to give a certificate of dismissal and to divorce her?\u201d<\/td>\nThey say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03bb\u1f73\u03b3\u03bf\u03c5\u03c3\u03b9\u03bd \u03b1\u1f50\u03c4\u1ff7\u0387 \u03c4\u1f77 \u03bf\u1f56\u03bd \u039c\u03c9\u03cb\u03c3\u1fc6\u03c2<\/a> <\/strong>\u1f10\u03bd\u03b5\u03c4\u03b5\u1f77\u03bb\u03b1\u03c4\u03bf \u03b4\u03bf\u1fe6\u03bd\u03b1\u03b9 \u03b2\u03b9\u03b2\u03bb\u1f77\u03bf\u03bd \u1f00\u03c0\u03bf\u03c3\u03c4\u03b1\u03c3\u1f77\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f00\u03c0\u03bf\u03bb\u1fe6\u03c3\u03b1\u03b9<\/td>\n\u03bb\u03b5\u03b3\u03bf\u03c5\u03c3\u03b9\u03bd \u03b1\u03c5\u03c4\u03c9 \u03c4\u03b9 \u03bf\u03c5\u03bd \u03bc\u03c9\u03c3\u03b7\u03c2<\/a> \u03b5\u03bd\u03b5\u03c4\u03b5\u03b9\u03bb\u03b1\u03c4\u03bf \u03b4\u03bf\u03c5\u03bd\u03b1\u03b9 \u03b2\u03b9\u03b2\u03bb\u03b9\u03bf\u03bd \u03b1\u03c0\u03bf\u03c3\u03c4\u03b1\u03c3\u03b9\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03b1\u03c0\u03bf\u03bb\u03c5\u03c3\u03b1\u03b9 \u03b1\u03c5\u03c4\u03b7\u03bd<\/a><\/strong><\/td>\n\u03bb\u03b5\u03b3\u03bf\u03c5\u03c3\u03b9\u03bd \u03b1\u03c5\u03c4\u03c9 \u03c4\u03b9 \u03bf\u03c5\u03bd \u03bc\u03c9\u03c3\u03b7\u03c2 \u03b5\u03bd\u03b5\u03c4\u03b5\u03b9\u03bb\u03b1\u03c4\u03bf \u03b4\u03bf\u03c5\u03bd\u03b1\u03b9 \u03b2\u03b9\u03b2\u03bb\u03b9\u03bf\u03bd \u03b1\u03c0\u03bf\u03c3\u03c4\u03b1\u03c3\u03b9\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03b1\u03c0\u03bf\u03bb\u03c5\u03c3\u03b1\u03b9 \u03b1\u03c5\u03c4\u03b7\u03bd<\/strong><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
Jesus said to them, \u201cMoses permitted you to divorce your wives because of your hard hearts, but from the beginning it was not this way.<\/td>\nHe saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03bb\u1f73\u03b3\u03b5\u03b9 \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2 \u1f45\u03c4\u03b9 \u039c\u03c9\u03cb\u03c3\u1fc6\u03c2<\/a> <\/strong>\u03c0\u03c1\u1f78\u03c2 \u03c4\u1f74\u03bd \u03c3\u03ba\u03bb\u03b7\u03c1\u03bf\u03ba\u03b1\u03c1\u03b4\u1f77\u03b1\u03bd \u1f51\u03bc\u1ff6\u03bd \u1f10\u03c0\u1f73\u03c4\u03c1\u03b5\u03c8\u03b5\u03bd \u1f51\u03bc\u1fd6\u03bd \u1f00\u03c0\u03bf\u03bb\u1fe6\u03c3\u03b1\u03b9 \u03c4\u1f70\u03c2 \u03b3\u03c5\u03bd\u03b1\u1fd6\u03ba\u03b1\u03c2 \u1f51\u03bc\u1ff6\u03bd, \u1f00\u03c0\u1fbf \u1f00\u03c1\u03c7\u1fc6\u03c2 \u03b4\u1f72 \u03bf\u1f50 \u03b3\u1f73\u03b3\u03bf\u03bd\u03b5\u03bd \u03bf\u1f55\u03c4\u03c9\u03c2<\/td>\n\u03bb\u03b5\u03b3\u03b5\u03b9 \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03bf\u03c4\u03b9 \u03bc\u03c9\u03c3\u03b7\u03c2<\/a> \u03c0\u03c1\u03bf\u03c2 \u03c4\u03b7\u03bd \u03c3\u03ba\u03bb\u03b7\u03c1\u03bf\u03ba\u03b1\u03c1\u03b4\u03b9\u03b1\u03bd \u03c5\u03bc\u03c9\u03bd \u03b5\u03c0\u03b5\u03c4\u03c1\u03b5\u03c8\u03b5\u03bd \u03c5\u03bc\u03b9\u03bd \u03b1\u03c0\u03bf\u03bb\u03c5\u03c3\u03b1\u03b9 \u03c4\u03b1\u03c2 \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u03b1\u03c2 \u03c5\u03bc\u03c9\u03bd \u03b1\u03c0 \u03b1\u03c1\u03c7\u03b7\u03c2 \u03b4\u03b5 \u03bf\u03c5 \u03b3\u03b5\u03b3\u03bf\u03bd\u03b5\u03bd \u03bf\u03c5\u03c4\u03c9\u03c2<\/td>\n\u03bb\u03b5\u03b3\u03b5\u03b9 \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03bf\u03c4\u03b9 \u03bc\u03c9\u03c3\u03b7\u03c2 \u03c0\u03c1\u03bf\u03c2 \u03c4\u03b7\u03bd \u03c3\u03ba\u03bb\u03b7\u03c1\u03bf\u03ba\u03b1\u03c1\u03b4\u03b9\u03b1\u03bd \u03c5\u03bc\u03c9\u03bd \u03b5\u03c0\u03b5\u03c4\u03c1\u03b5\u03c8\u03b5\u03bd \u03c5\u03bc\u03b9\u03bd \u03b1\u03c0\u03bf\u03bb\u03c5\u03c3\u03b1\u03b9 \u03c4\u03b1\u03c2 \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u03b1\u03c2 \u03c5\u03bc\u03c9\u03bd \u03b1\u03c0 \u03b1\u03c1\u03c7\u03b7\u03c2 \u03b4\u03b5 \u03bf\u03c5 \u03b3\u03b5\u03b3\u03bf\u03bd\u03b5\u03bd \u03bf\u03c5\u03c4\u03c9\u03c2<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
Now I say to you that whoever divorces his wife, except for immorality, and marries another commits adultery.\u201d<\/td>\nAnd I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery<\/strong>.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03bb\u1f73\u03b3\u03c9 \u03b4\u1f72 \u1f51\u03bc\u1fd6\u03bd \u1f45\u03c4\u03b9 \u1f43\u03c2 \u1f02\u03bd \u1f00\u03c0\u03bf\u03bb\u1f7b\u03c3\u1fc3 \u03c4\u1f74\u03bd \u03b3\u03c5\u03bd\u03b1\u1fd6\u03ba\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03bc\u1f74<\/a> \u1f10\u03c0\u1f76 \u03c0\u03bf\u03c1\u03bd\u03b5\u1f77\u1fb3 \u03ba\u03b1\u1f76 \u03b3\u03b1\u03bc\u1f75\u03c3\u1fc3 \u1f04\u03bb\u03bb\u03b7\u03bd \u03bc\u03bf\u03b9\u03c7\u1fb6\u03c4\u03b1\u03b9<\/td>\n\u03bb\u03b5\u03b3\u03c9 \u03b4\u03b5 \u03c5\u03bc\u03b9\u03bd \u03bf\u03c4\u03b9 \u03bf\u03c2 \u03b1\u03bd \u03b1\u03c0\u03bf\u03bb\u03c5\u03c3\u03b7 \u03c4\u03b7\u03bd \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u03b1 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b5\u03b9<\/a> <\/strong>\u03bc\u03b7 \u03b5\u03c0\u03b9 \u03c0\u03bf\u03c1\u03bd\u03b5\u03b9\u03b1 \u03ba\u03b1\u03b9 \u03b3\u03b1\u03bc\u03b7\u03c3\u03b7 \u03b1\u03bb\u03bb\u03b7\u03bd \u03bc\u03bf\u03b9\u03c7\u03b1\u03c4\u03b1\u03b9 \u03ba\u03b1\u03b9 \u03bf \u03b1\u03c0\u03bf\u03bb\u03b5\u03bb\u03c5\u03bc\u03b5\u03bd\u03b7\u03bd \u03b3\u03b1\u03bc\u03b7\u03c3\u03b1\u03c2 \u03bc\u03bf\u03b9\u03c7\u03b1\u03c4\u03b1\u03b9<\/strong><\/td>\n\u03bb\u03b5\u03b3\u03c9 \u03b4\u03b5 \u03c5\u03bc\u03b9\u03bd \u03bf\u03c4\u03b9 \u03bf\u03c2 \u03b1\u03bd \u03b1\u03c0\u03bf\u03bb\u03c5\u03c3\u03b7 \u03c4\u03b7\u03bd \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u03b1 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03bc\u03b7 \u03b5\u03c0\u03b9 \u03c0\u03bf\u03c1\u03bd\u03b5\u03b9\u03b1 \u03ba\u03b1\u03b9 \u03b3\u03b1\u03bc\u03b7\u03c3\u03b7 \u03b1\u03bb\u03bb\u03b7\u03bd \u03bc\u03bf\u03b9\u03c7\u03b1\u03c4\u03b1\u03b9 \u03ba\u03b1\u03b9 \u03bf \u03b1\u03c0\u03bf\u03bb\u03b5\u03bb\u03c5\u03bc\u03b5\u03bd\u03b7\u03bd \u03b3\u03b1\u03bc\u03b7\u03c3\u03b1\u03c2 \u03bc\u03bf\u03b9\u03c7\u03b1\u03c4\u03b1\u03b9<\/strong><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
The disciples said to him, \u201cIf this is the case of a husband with a wife, it is better not to marry!\u201d<\/td>\nHis <\/strong>disciples say unto him, If the case of the man be so with his wife, it is not good to marry.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u039b\u1f73\u03b3\u03bf\u03c5\u03c3\u03b9\u03bd \u03b1\u1f50\u03c4\u1ff7 \u03bf\u1f31 \u03bc\u03b1\u03b8\u03b7\u03c4\u03b1\u1f76\u00a0 \u03b5\u1f30 \u03bf\u1f55\u03c4\u03c9\u03c2 \u1f10\u03c3\u03c4\u1f76\u03bd \u1f21 \u03b1\u1f30\u03c4\u1f77\u03b1 \u03c4\u03bf\u1fe6 \u1f00\u03bd\u03b8\u03c1\u1f7d\u03c0\u03bf\u03c5 \u03bc\u03b5\u03c4\u1f70 \u03c4\u1fc6\u03c2 \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u1f79\u03c2, \u03bf\u1f50 \u03c3\u03c5\u03bc\u03c6\u1f73\u03c1\u03b5\u03b9 \u03b3\u03b1\u03bc\u1fc6\u03c3\u03b1\u03b9<\/td>\n\u03bb\u03b5\u03b3\u03bf\u03c5\u03c3\u03b9\u03bd \u03b1\u03c5\u03c4\u03c9 \u03bf\u03b9 \u03bc\u03b1\u03b8\u03b7\u03c4\u03b1\u03b9 \u03b1\u03c5\u03c4\u03bf\u03c5<\/a> <\/strong>\u03b5\u03b9 \u03bf\u03c5\u03c4\u03c9\u03c2 \u03b5\u03c3\u03c4\u03b9\u03bd \u03b7 \u03b1\u03b9\u03c4\u03b9\u03b1 \u03c4\u03bf\u03c5 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c5 \u03bc\u03b5\u03c4\u03b1 \u03c4\u03b7\u03c2 \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u03bf\u03c2 \u03bf\u03c5 \u03c3\u03c5\u03bc\u03c6\u03b5\u03c1\u03b5\u03b9 \u03b3\u03b1\u03bc\u03b7\u03c3\u03b1\u03b9<\/td>\n\u03bb\u03b5\u03b3\u03bf\u03c5\u03c3\u03b9\u03bd \u03b1\u03c5\u03c4\u03c9 \u03bf\u03b9 \u03bc\u03b1\u03b8\u03b7\u03c4\u03b1\u03b9 \u03b1\u03c5\u03c4\u03bf\u03c5 <\/strong>\u03b5\u03b9 \u03bf\u03c5\u03c4\u03c9\u03c2 \u03b5\u03c3\u03c4\u03b9\u03bd \u03b7 \u03b1\u03b9\u03c4\u03b9\u03b1 \u03c4\u03bf\u03c5 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c5 \u03bc\u03b5\u03c4\u03b1 \u03c4\u03b7\u03c2 \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u03bf\u03c2 \u03bf\u03c5 \u03c3\u03c5\u03bc\u03c6\u03b5\u03c1\u03b5\u03b9 \u03b3\u03b1\u03bc\u03b7\u03c3\u03b1\u03b9<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Luke 6:37, 38 (NET)<\/td>\n\n

Luke 6:37, 38 (KJV)<\/p>\n<\/td>\n<\/tr>\n

\u201cDo not judge, and you will not be judged; do not condemn, and you will not be condemned; forgive, and you will be forgiven.<\/td>\nJudge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
NET Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u039a\u03b1\u1f76 \u03bc\u1f74 \u03ba\u03c1\u1f77\u03bd\u03b5\u03c4\u03b5, \u03ba\u03b1\u1f76 \u03bf\u1f50 \u03bc\u1f74 \u03ba\u03c1\u03b9\u03b8\u1fc6\u03c4\u03b5\u0387 \u03ba\u03b1\u1f76<\/a> <\/strong>\u03bc\u1f74 \u03ba\u03b1\u03c4\u03b1\u03b4\u03b9\u03ba\u1f71\u03b6\u03b5\u03c4\u03b5, \u03ba\u03b1\u1f76 \u03bf\u1f50 \u03bc\u1f74 \u03ba\u03b1\u03c4\u03b1\u03b4\u03b9\u03ba\u03b1\u03c3\u03b8\u1fc6\u03c4\u03b5. \u1f00\u03c0\u03bf\u03bb\u1f7b\u03b5\u03c4\u03b5, \u03ba\u03b1\u1f76 \u1f00\u03c0\u03bf\u03bb\u03c5\u03b8\u1f75\u03c3\u03b5\u03c3\u03b8\u03b5<\/td>\n\u03ba\u03b1\u03b9 \u03bc\u03b7 \u03ba\u03c1\u03b9\u03bd\u03b5\u03c4\u03b5 \u03ba\u03b1\u03b9 \u03bf\u03c5 \u03bc\u03b7 \u03ba\u03c1\u03b9\u03b8\u03b7\u03c4\u03b5 \u03bc\u03b7 \u03ba\u03b1\u03c4\u03b1\u03b4\u03b9\u03ba\u03b1\u03b6\u03b5\u03c4\u03b5 \u03ba\u03b1\u03b9 \u03bf\u03c5 \u03bc\u03b7 \u03ba\u03b1\u03c4\u03b1\u03b4\u03b9\u03ba\u03b1\u03c3\u03b8\u03b7\u03c4\u03b5 \u03b1\u03c0\u03bf\u03bb\u03c5\u03b5\u03c4\u03b5 \u03ba\u03b1\u03b9 \u03b1\u03c0\u03bf\u03bb\u03c5\u03b8\u03b7\u03c3\u03b5\u03c3\u03b8\u03b5<\/td>\n\u03ba\u03b1\u03b9 \u03bc\u03b7 \u03ba\u03c1\u03b9\u03bd\u03b5\u03c4\u03b5 \u03ba\u03b1\u03b9 \u03bf\u03c5 \u03bc\u03b7 \u03ba\u03c1\u03b9\u03b8\u03b7\u03c4\u03b5 \u03bc\u03b7 \u03ba\u03b1\u03c4\u03b1\u03b4\u03b9\u03ba\u03b1\u03b6\u03b5\u03c4\u03b5 \u03ba\u03b1\u03b9 \u03bf\u03c5 \u03bc\u03b7 \u03ba\u03b1\u03c4\u03b1\u03b4\u03b9\u03ba\u03b1\u03c3\u03b8\u03b7\u03c4\u03b5 \u03b1\u03c0\u03bf\u03bb\u03c5\u03b5\u03c4\u03b5 \u03ba\u03b1\u03b9 \u03b1\u03c0\u03bf\u03bb\u03c5\u03b8\u03b7\u03c3\u03b5\u03c3\u03b8\u03b5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
Give, and it will be given to you: A good measure, pressed down, shaken together, running over, will be poured into your lap. \u00a0For the measure you use will be the measure you receive.\u201d<\/td>\nGive, and it shall be given unto you; good measure, pressed down, and<\/strong> shaken together, and<\/strong> running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03b4\u1f77\u03b4\u03bf\u03c4\u03b5, \u03ba\u03b1\u1f76 \u03b4\u03bf\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u1f51\u03bc\u1fd6\u03bd\u0387 \u03bc\u1f73\u03c4\u03c1\u03bf\u03bd \u03ba\u03b1\u03bb\u1f78\u03bd \u03c0\u03b5\u03c0\u03b9\u03b5\u03c3\u03bc\u1f73\u03bd\u03bf\u03bd \u03c3\u03b5\u03c3\u03b1\u03bb\u03b5\u03c5\u03bc\u1f73\u03bd\u03bf\u03bd \u1f51\u03c0\u03b5\u03c1\u03b5\u03ba\u03c7\u03c5\u03bd\u03bd\u1f79\u03bc\u03b5\u03bd\u03bf\u03bd<\/a> <\/strong>\u03b4\u1f7d\u03c3\u03bf\u03c5\u03c3\u03b9\u03bd \u03b5\u1f30\u03c2 \u03c4\u1f78\u03bd \u03ba\u1f79\u03bb\u03c0\u03bf\u03bd \u1f51\u03bc\u1ff6\u03bd\u0387 \u1fa7<\/a> <\/strong>\u03b3\u1f70\u03c1 \u03bc\u1f73\u03c4\u03c1\u1ff3 \u03bc\u03b5\u03c4\u03c1\u03b5\u1fd6\u03c4\u03b5 \u1f00\u03bd\u03c4\u03b9\u03bc\u03b5\u03c4\u03c1\u03b7\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u1f51\u03bc\u1fd6\u03bd<\/td>\n\u03b4\u03b9\u03b4\u03bf\u03c4\u03b5 \u03ba\u03b1\u03b9 \u03b4\u03bf\u03b8\u03b7\u03c3\u03b5\u03c4\u03b1\u03b9 \u03c5\u03bc\u03b9\u03bd \u03bc\u03b5\u03c4\u03c1\u03bf\u03bd \u03ba\u03b1\u03bb\u03bf\u03bd \u03c0\u03b5\u03c0\u03b9\u03b5\u03c3\u03bc\u03b5\u03bd\u03bf\u03bd \u03ba\u03b1\u03b9<\/a> <\/strong>\u03c3\u03b5\u03c3\u03b1\u03bb\u03b5\u03c5\u03bc\u03b5\u03bd\u03bf\u03bd \u03ba\u03b1\u03b9 <\/strong>\u03c5\u03c0\u03b5\u03c1\u03b5\u03ba\u03c7\u03c5\u03bd\u03bf\u03bc\u03b5\u03bd\u03bf\u03bd<\/a> \u03b4\u03c9\u03c3\u03bf\u03c5\u03c3\u03b9\u03bd \u03b5\u03b9\u03c2 \u03c4\u03bf\u03bd \u03ba\u03bf\u03bb\u03c0\u03bf\u03bd \u03c5\u03bc\u03c9\u03bd \u03c4\u03c9<\/a> \u03b3\u03b1\u03c1 \u03b1\u03c5\u03c4\u03c9<\/a> <\/strong>\u03bc\u03b5\u03c4\u03c1\u03c9 \u03c9<\/a> <\/strong>\u03bc\u03b5\u03c4\u03c1\u03b5\u03b9\u03c4\u03b5 \u03b1\u03bd\u03c4\u03b9\u03bc\u03b5\u03c4\u03c1\u03b7\u03b8\u03b7\u03c3\u03b5\u03c4\u03b1\u03b9 \u03c5\u03bc\u03b9\u03bd<\/td>\n\u03b4\u03b9\u03b4\u03bf\u03c4\u03b5 \u03ba\u03b1\u03b9 \u03b4\u03bf\u03b8\u03b7\u03c3\u03b5\u03c4\u03b1\u03b9 \u03c5\u03bc\u03b9\u03bd \u03bc\u03b5\u03c4\u03c1\u03bf\u03bd \u03ba\u03b1\u03bb\u03bf\u03bd \u03c0\u03b5\u03c0\u03b9\u03b5\u03c3\u03bc\u03b5\u03bd\u03bf\u03bd \u03ba\u03b1\u03b9 <\/strong>\u03c3\u03b5\u03c3\u03b1\u03bb\u03b5\u03c5\u03bc\u03b5\u03bd\u03bf\u03bd \u03ba\u03b1\u03b9 <\/strong>\u03c5\u03c0\u03b5\u03c1\u03b5\u03ba\u03c7\u03c5\u03bd\u03bf\u03bc\u03b5\u03bd\u03bf\u03bd \u03b4\u03c9\u03c3\u03bf\u03c5\u03c3\u03b9\u03bd \u03b5\u03b9\u03c2 \u03c4\u03bf\u03bd \u03ba\u03bf\u03bb\u03c0\u03bf\u03bd \u03c5\u03bc\u03c9\u03bd \u03c4\u03c9 \u03b3\u03b1\u03c1 \u03b1\u03c5\u03c4\u03c9 <\/strong>\u03bc\u03b5\u03c4\u03c1\u03c9 \u03c9 <\/strong>\u03bc\u03b5\u03c4\u03c1\u03b5\u03b9\u03c4\u03b5 \u03b1\u03bd\u03c4\u03b9\u03bc\u03b5\u03c4\u03c1\u03b7\u03b8\u03b7\u03c3\u03b5\u03c4\u03b1\u03b9 \u03c5\u03bc\u03b9\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
\n
Adultery and X<\/em><\/a><\/div>\n
Back to Adultery in the Law, Part 2<\/em><\/a><\/div>\n
Back to Adultery in the Law, Part 3<\/em><\/a><\/div>\n
Back to Who am I? Part 3<\/em><\/a><\/div>\n
Back to My Reasons and My Reason, Part 1<\/em><\/a><\/div>\n
Back to Who Am I? Part 5<\/em><\/a><\/div>\n
Back to Adultery in the Prophets, Part 3<\/em><\/a><\/div>\n
Back to My Reasons and My Reason, Part 4<\/em><\/a><\/div>\n
Back to Sexual Immorality Revisited, Part 2<\/em><\/a><\/div>\n
Back to Sexual Immorality Revisited, Part 3<\/em><\/a><\/div>\n
Back to Son of God – John, Part 1<\/em><\/a><\/div>\n
Back to Fear – Numbers, Part 5<\/em><\/a><\/div>\n
Back to Paul’s Religious Mind<\/em><\/a><\/div>\n
Back to Sirach: Pro and Con<\/em><\/a><\/div>\n
Back to Hannah’s Prayer, Part 4<\/em><\/a><\/div>\n
Back to A Shadow of the Good Things, Part 5<\/em><\/a><\/div>\n
Back to David’s Forgiveness, Part 10<\/em><\/a><\/div>\n
Back to The Day of the Lord, Part 2<\/em><\/a><\/div>\n
Back to Who Am I? Part 15<\/em><\/a><\/div>\n
Back to \u03b1\u1f50\u03c4\u03bf\u1fe6 and \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6, Part 1<\/em><\/a><\/div>\n
Back to Christ-Centered Preaching, Chapter 2<\/em><\/a><\/div>\n
Back to Christ-Centered Preaching, Chapter 4, Part 2<\/em><\/a><\/div>\n
Back to Christ-Centered Preaching, Chapter 5<\/em><\/a><\/div>\n
Back to Matthew 8:23-34<\/em><\/a><\/div>\n
<\/div>\n
\n
\n

1<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03bf\u03c4\u03b9<\/a> preceding Whoever<\/em>.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

\n

2<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03c0\u1fb6\u03c2<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03bf\u03c2<\/a> \u03b1\u03bd<\/a> (KJV: whosoever<\/em>).<\/p>\n<\/div>\n

\n

3<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f41<\/a> \u1f00\u03c0\u03bf\u03bb\u1f7b\u03c9\u03bd<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b1\u03c0\u03bf\u03bb\u03c5\u03c3\u03b7<\/a> (KJV: shall put away<\/em>).<\/p>\n<\/div>\n

\n

4<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03bc\u03bf\u03b9\u03c7\u03b5\u03c5\u03b8\u1fc6\u03bd\u03b1\u03b9<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03bc\u03bf\u03b9\u03c7\u03b1\u03c3\u03b8\u03b1\u03b9<\/a>.<\/p>\n<\/div>\n

\n

5<\/sup><\/a> Do not judge, and you will not be judged; do not condemn, and you will not be condemned; forgive, and you will be forgiven. \u00a0Give, and it will be given to you<\/em>\u2026 (Luke 6:37, 38a NET) Context plays an interesting role here.\u00a0 If Jesus had said judge, and you will be judged; condemn, and you will be condemned <\/em>the translators would have been more likely to translate \u1f00\u03c0\u03bf\u03bb\u1f7b\u03b5\u03c4\u03b5 and \u1f00\u03c0\u03bf\u03bb\u03c5\u03b8\u1f75\u03c3\u03b5\u03c3\u03b8\u03b5 (forms of \u1f00\u03c0\u03bf\u03bb\u03cd\u03c9) in the next phrase, “send away, and you will be sent away.”\u00a0 <\/em>As it is \u1f00\u03c0\u03bf\u03bb\u1f7b\u03b5\u03c4\u03b5 and \u1f00\u03c0\u03bf\u03bb\u03c5\u03b8\u1f75\u03c3\u03b5\u03c3\u03b8\u03b5\u00a0are not negated like judge<\/em> and condemn<\/em>, but stand with Give, and it will be given to you<\/em>\u2026<\/p>\n<\/div>\n

\n

6<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b3\u03b1\u03c1<\/a> here.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

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7<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03b4\u03b5\u03b9\u03b3\u03bc\u03b1\u03c4\u1f77\u03c3\u03b1\u03b9<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had\u00a0\u03c0\u03b1\u03c1\u03b1\u03b4\u03b5\u03b9\u03b3\u03bc\u03b1\u03c4\u03b9\u03c3\u03b1\u03b9<\/a> (KJV: to make her a public example<\/em>).<\/p>\n<\/div>\n

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8<\/sup><\/a> In the NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Byzantine Majority Text<\/a> David<\/em> was spelled \u0394\u03b1\u03c5\u1f77\u03b4<\/a>, and \u03b4\u03b1\u03b2\u03b9\u03b4<\/a> in the Stephanus Textus Receptus<\/a>.<\/p>\n<\/div>\n

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9<\/sup><\/a> In the NET parallel Greek<\/a> text and NA28<\/sup><\/a> Mary<\/em> was spelled \u039c\u03b1\u03c1\u1f77\u03b1\u03bd<\/a>, and \u03bc\u03b1\u03c1\u03b9\u03b1\u03bc<\/a> in the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a>.<\/p>\n<\/div>\n

\n

10<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b1\u03c5\u03c4\u03c9 (KJV: unto him<\/em>) here.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

\n

11<\/sup><\/a> The Stephanus Textus Receptus<\/a>, Byzantine Majority Text<\/a> and NA28<\/sup><\/a> had \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03c9 (KJV: for a man<\/em>) here.\u00a0 The NET parallel Greek<\/a> text did not.<\/p>\n<\/div>\n

\n

12<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03ba\u03b1\u03b9<\/a> (KJV: also<\/em>) here.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

\n

13<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c5\u03bc\u03b1\u03c2<\/a> (KJV: ye<\/em>) here.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

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14<\/sup><\/a> Solomon Schechter<\/a>, David Werner Amram<\/a>, \u201cDivorce<\/a>,” The Jewish Encyclopedia<\/a><\/p>\n<\/div>\n

\n

15<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2<\/a> (KJV: unto them<\/em>) here. The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

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16<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03ba\u03c4\u1f77\u03c3\u03b1\u03c2<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c0\u03bf\u03b9\u03b7\u03c3\u03b1\u03c2<\/a> (KJV: he which made them<\/em>).<\/p>\n<\/div>\n

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17<\/sup><\/a> Genesis 1:27 (NET)<\/a><\/p>\n<\/div>\n

\n

18<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f15\u03bd\u03b5\u03ba\u03b1<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03bd\u03b5\u03ba\u03b5\u03bd<\/a>.<\/p>\n<\/div>\n

\n

19<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03ba\u03bf\u03bb\u03bb\u03b7\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 <\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c0\u03c1\u03bf\u03c3\u03ba\u03bf\u03bb\u03bb\u03b7\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9<\/a> (KJV: shall cleave<\/em>).<\/p>\n<\/div>\n

\n

20<\/sup><\/a> Genesis 2:24 (NET)<\/a><\/p>\n<\/div>\n

\n

21<\/sup><\/a> In the NET parallel Greek<\/a> text and NA28<\/sup><\/a> Moses<\/em> was spelled \u039c\u03c9\u03cb\u03c3\u1fc6\u03c2<\/a>, and \u03bc\u03c9\u03c3\u03b7\u03c2<\/a> in the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a>.<\/p>\n<\/div>\n

\n

22<\/sup><\/a> Deuteronomy 24:1 (NET)<\/a><\/p>\n<\/div>\n

\n

23<\/sup><\/a> The Stephanus Textus Receptus<\/a>, Byzantine Majority Text<\/a> and NA28<\/sup><\/a> had \u03b1\u03c5\u03c4\u03b7\u03bd<\/a> here.\u00a0 The NET parallel Greek<\/a> text did not.<\/p>\n<\/div>\n

\n

24<\/sup><\/a> In the NET parallel Greek<\/a> text and NA28<\/sup><\/a> Moses<\/em> was spelled \u039c\u03c9\u03cb\u03c3\u1fc6\u03c2<\/a>, and \u03bc\u03c9\u03c3\u03b7\u03c2<\/a> in the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a>.<\/p>\n<\/div>\n

\n

25<\/sup><\/a> The Stephanus Textus Receptus<\/a> had \u03b5\u03b9<\/a> \u03bc\u03b7 here, where the NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Byzantine Majority Text<\/a> had simply \u03bc\u1f74<\/a>.<\/p>\n<\/div>\n

\n

26<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03ba\u03b1\u03b9 \u03bf \u03b1\u03c0\u03bf\u03bb\u03b5\u03bb\u03c5\u03bc\u03b5\u03bd\u03b7\u03bd \u03b3\u03b1\u03bc\u03b7\u03c3\u03b1\u03c2 \u03bc\u03bf\u03b9\u03c7\u03b1\u03c4\u03b1\u03b9 (KJV: and whoso marrieth her which is put away doth commit adultery<\/em>) here.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Perhaps this is as good a time as any to say that I take it for granted that Jesus spoke Greek, and that those who heard him understood him perfectly well in what was by then, more than three centuries … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4,3533],"tags":[113,112,114,109,110,108,119,111,115,116,117,118,107,83],"class_list":["post-168","post","type-post","status-publish","format-standard","hentry","category-section-one","category-sexual-immorality","tag-1-corinthians-1013","tag-1-corinthians-109","tag-2-corinthians-135","tag-matthew-118-19","tag-matthew-120","tag-matthew-1827","tag-matthew-1910","tag-matthew-193","tag-matthew-194-6","tag-matthew-197","tag-matthew-198","tag-matthew-199","tag-matthew-531-32","tag-romans-320"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/168","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=168"}],"version-history":[{"count":6,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/168\/revisions"}],"predecessor-version":[{"id":25083,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/168\/revisions\/25083"}],"wp:attachment":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=168"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=168"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=168"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}