{"id":17903,"date":"2021-09-22T13:37:05","date_gmt":"2021-09-22T18:37:05","guid":{"rendered":"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/?p=17903"},"modified":"2026-06-01T10:08:23","modified_gmt":"2026-06-01T15:08:23","slug":"the-lost-son-of-perdition-part-5","status":"publish","type":"post","link":"https:\/\/religiousmind.net\/?p=17903","title":{"rendered":"The Lost Son of Perdition, Part 5"},"content":{"rendered":"

Then Satan<\/a> entered Judas, the one called<\/a> Iscariot, who was one of the twelve<\/em>.[1]<\/sup><\/a>\u00a0 And after Judas took the piece of bread, Satan entered into him. Jesus said to him, \u201cWhat you are about to do, do quickly<\/a>.\u201d<\/em>[2]<\/sup><\/a><\/p>\n

<\/a>Jesus\u2019 command here\u2014do quickly <\/em>(\u03c0\u03bf\u1f77\u03b7\u03c3\u03bf\u03bd<\/a> \u03c4\u1f71\u03c7\u03b9\u03bf\u03bd<\/a>)\u2014fills me with awe as I consider the responsibility of authority.\u00a0 Was He speaking to Judas?\u00a0 Was He speaking to Satan?\u00a0 It\u2019s difficult to say that He was speaking to both<\/em>: \u03c0\u03bf\u1f77\u03b7\u03c3\u03bf\u03bd is singular.\u00a0 But was He speaking to Satan\/Judas, a unitary singular, at that moment?<\/p>\n

It leads me to Paul\u2019s letter to the Ephesians (Ephesians 3:7-12 NET):<\/p>\n

I became[3]<\/sup><\/a><\/em> a servant of this gospel according to the gift of God\u2019s grace that was given[4]<\/sup><\/a><\/em> to me by the exercise of his power. \u00a0To me\u2014less than the least of all the[5]<\/sup><\/a><\/em> saints\u2014this grace was given, to proclaim to[6]<\/sup><\/a><\/em> the Gentiles the[7]<\/sup><\/a><\/em> unfathomable riches[8]<\/sup><\/a><\/em> of Christ and to enlighten everyone about God\u2019s secret plan[9]<\/sup><\/a><\/em>\u2014the mystery that has been hidden for ages in God who has created all things.[10]<\/sup><\/a><\/em> \u00a0The purpose of this enlightenment is that through the church the multifaceted wisdom of God should now be disclosed to the rulers and the authorities in the heavenly realms. \u00a0This was according to the eternal purpose that he accomplished in Christ[11]<\/sup><\/a><\/em> Jesus our Lord, in whom we have boldness and confident access[12]<\/sup><\/a><\/em> to God by way of Christ\u2019s faithfulness.<\/p><\/blockquote>\n

I\u2019m assuming that the rulers<\/em> (\u1f00\u03c1\u03c7\u03b1\u1fd6\u03c2<\/a>, a form of \u1f00\u03c1\u03c7\u03ae<\/a>) and the authorities<\/em> (\u1f10\u03be\u03bf\u03c5\u03c3\u1f77\u03b1\u03b9\u03c2<\/a>, a form of \u1f10\u03be\u03bf\u03c5\u03c3\u03af\u03b1<\/a>) in the heavenly realms<\/em> here are identical to those Paul mentioned later in the same letter (Ephesians 6:10-12 NET):<\/p>\n

Finally,[13]<\/sup><\/a><\/em> be strengthened in the Lord and in the strength of his power. \u00a0Clothe yourselves with the full armor of God, so that you will be able to stand against the schemes of the devil. \u00a0For our struggle is not against flesh and blood, but against the rulers (\u1f00\u03c1\u03c7\u1f71\u03c2<\/a>, another form of \u1f00\u03c1\u03c7\u03ae)<\/em>, against the powers (\u1f10\u03be\u03bf\u03c5\u03c3\u1f77\u03b1\u03c2<\/a>, another form of \u1f10\u03be\u03bf\u03c5\u03c3\u03af\u03b1)<\/em>, against the world rulers of this darkness,[14]<\/sup><\/a><\/em> against the spiritual forces of evil in the heavens.<\/p><\/blockquote>\n

These are the rulers and the authorities in the heavenly realms<\/em> to whom the multifaceted wisdom of God should now be disclosed through the church <\/em>(\u03b4\u03b9\u1f70<\/a> \u03c4\u1fc6\u03c2<\/a> \u1f10\u03ba\u03ba\u03bb\u03b7\u03c3\u1f77\u03b1\u03c2<\/a>).\u00a0 I want to be careful to think in terms of the \u1f10\u03ba\u03ba\u03bb\u03b7\u03c3\u03af\u03b1<\/a>, those called by God to faith in Christ, since churches <\/em>include both the \u1f10\u03ba\u03ba\u03bb\u03b7\u03c3\u03af\u03b1 and those still dominated by the rulers <\/em>(\u1f00\u03c1\u03c7\u1f71\u03c2), the powers <\/em>(\u1f10\u03be\u03bf\u03c5\u03c3\u1f77\u03b1\u03c2), the spiritual forces of evil in the heavens<\/em>.\u00a0 While this is a constant source of perplexity and disappointment to us, I think Satan probably knows at any given moment those who are his and those who are not.<\/p>\n

I\u2019m assuming also that this disclosure to the rulers and the authorities in the heavenly realms<\/em> has more to do with our actions prompted by faith than our words.\u00a0 Perhaps, it has even more to do with God\u2019s actions toward and through us than our <\/em>actions per se.\u00a0 And if that\u2019s true I may be straining gnats<\/a> to distinguish between the \u1f10\u03ba\u03ba\u03bb\u03b7\u03c3\u03af\u03b1 and churches<\/em>.\u00a0 God\u2019s acts through us to those among us who are Satan\u2019s own could be as much a part of this disclosure (Matthew 5:43-48<\/a>) as anything else I might be imagining.<\/p>\n

<\/a>This brings me to God\u2019s love for Satan revealed in the book of Job.<\/p>\n\n\n\n\n\n
\n

Masoretic Text<\/p>\n<\/td>\n

Septuagint<\/td>\n<\/tr>\n
Job 1:1 (Tanakh\/KJV) Table<\/a><\/td>\nJob 1:1 (NET)<\/td>\nJob 1:1 (NETS)<\/td>\n\n

Job 1:1 (Elpenor English)<\/p>\n<\/td>\n<\/tr>\n

There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil.<\/td>\nThere was a man in the land of Uz whose name was Job.\u00a0 And that man was blameless and upright, one who feared God and turned away from evil.<\/td>\nThere was a certain man in the land of Ausitis, whose name was Iob, and that man was genuine, blameless, righteous, religious, staying away from every evil thing.<\/td>\nThere was a certain man in the land of Ausis, whose name [was] Job; and that man was true, blameless, righteous, [and] godly, abstaining from everything evil.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

The first time I read the book of Job I didn\u2019t think of it as God\u2019s love for Satan, or, frankly, his love <\/em>for anyone.\u00a0 It struck me as a strange tale, actually a strange drama of unseen forces, choices and actions that might impact my life and peace of mind.\u00a0 At first, I didn\u2019t believe that God is love<\/em>.[15]<\/sup><\/a>\u00a0 Now I want to remember that fact as I consider the beginning of Job.<\/p>\n\n\n\n\n\n
\n

Masoretic Text<\/p>\n<\/td>\n

Septuagint<\/td>\n<\/tr>\n
Job 1:6 (Tanakh\/KJV)<\/td>\nJob 1:6 (NET)<\/td>\nJob 1:6 (NETS)<\/td>\n\n

Job 1:6 (Elpenor English)<\/p>\n<\/td>\n<\/tr>\n

Now there was a day when the sons of God came to present themselves before the LORD, and Satan (\u05d4\u05b7\u05e9\u05bc\u05c2\u05b8\u05d8\u05b8\u0596\u05df<\/a>) came also among them.<\/td>\nNow the day came when the sons of God came to present themselves before the Lord\u2014and Satan (\u015b\u0101\u1e6d\u0101n<\/em>, \u05d4\u05e9\u05c1\u05d8\u05df<\/a>) also arrived among them.<\/td>\nAnd when the set day came, then, look, the angels of God came to present themselves before the Lord, and the slanderer (\u03b4\u03b9\u1f71\u03b2\u03bf\u03bb\u03bf\u03c2<\/a>) came with them.<\/td>\nAnd it came to pass on a day, that behold, the angels of God came to stand before the Lord, and the devil (\u03b4\u03b9\u1f71\u03b2\u03bf\u03bb\u03bf\u03c2<\/a>) came with them.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

The Greek transliterations of \u05d4\u05b7\u05e9\u05bc\u05c2\u05b8\u05d8\u05b8\u0596\u05df<\/a> (\u015b\u0101\u1e6d\u0101n<\/em>) used in the New Testanment\u2014\u03c3\u03b1\u03c4\u03b1\u03bd\u1fb6\u03c2<\/a>, \u03c3\u03b1\u03c4\u03b1\u03bd\u1fb6<\/a> and \u03c3\u03b1\u03c4\u03b1\u03bd\u1fb6\u03bd<\/a>\u2014do not occur in the Septuagint: \u03c3\u03b1\u03c4\u03b1\u03bd\u1fb6\u03c2<\/a>, \u03c3\u03b1\u03c4\u03b1\u03bd\u1fb6<\/a> and \u03c3\u03b1\u03c4\u03b1\u03bd\u1fb6\u03bd<\/a>.\u00a0 The Greek word \u03c3\u03b1\u03c4\u03b1\u03bd occurs in the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> versions of 2 Corinthians 12:7, along with 1 Kings (3 Reigns, 3 Kings) 11:14 in the Septuagint<\/a>.\u00a0 Here is 2 Corinthians 12:7 quoted from the KJV:<\/p>\n

And lest I should be exalted above measure through the abundance of the revelations,[16]<\/sup><\/a><\/em> there was given to me a thorn in the flesh, the messenger of Satan[17]<\/sup><\/a> (\u03a3\u03b1\u03c4\u1fb6\u03bd<\/a>)<\/em> to buffet me, lest I should be exalted above measure.<\/p><\/blockquote>\n

A table of 1 Kings 11:14 follows:<\/p>\n\n\n\n\n\n
\n

Masoretic Text<\/p>\n<\/td>\n

Septuagint<\/td>\n<\/tr>\n
1 Kings 11:14 (Tanakh\/KJV)<\/td>\n1 Kings 11:14 (NET)<\/td>\n3 Reigns 11:14 (NETS)<\/td>\n\n

3 Kings 11:14 (Elpenor English)<\/p>\n<\/td>\n<\/tr>\n

And the LORD stirred up an adversary (\u05e9\u05c2\u05b8\u05d8\u05b8\u05df\u0599<\/a>) unto Solomon, Hadad the Edomite: he was of the king’s seed in Edom.<\/td>\nThe Lord brought against Solomon an enemy (\u015b\u0101\u1e6d\u0101n<\/em>, \u05e9\u05c1\u05d8\u05df<\/a>), Hadad the Edomite, a descendant of the Edomite king.<\/td>\nAnd the Lord raised up a satan (\u03c3\u03b1\u03c4\u03b1\u03bd<\/a>) against Salomon, Hader the Idumean and Hesrom son of Eliadae who was in Raemmath, Hadrazar, king of Souba, his master, and men were gathered around him, and he was leader of a band, and he first captured Damasek, and they were a satan (\u03c3\u03b1\u03c4\u03b1\u03bd<\/a>) to Israel all the days of Salomon.\u00a0 And Hader the Idumean was of the seed of the kingdom in Idumea.<\/td>\nAnd the Lord raised up and [sic] enemy (\u03c3\u03b1\u03c4\u1f70\u03bd<\/a>) to Solomon, Ader the Idumaean, and Esrom son of Eliadae who [dwelt] in Raama, [and] Adadezer king of Suba his master; (and men gathered to him, and he was head of the conspiracy, and he seized on Damasec,) and they were adversaries (\u03c3\u03b1\u03c4\u1f70\u03bd<\/a>) to Israel all the days of Solomon: and Ader the Idumaean [was] of the seed royal in Idumaea.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

<\/a>The Greek translation \u03b4\u03b9\u1f71\u03b2\u03bf\u03bb\u03bf\u03c2<\/a> in Job 1:6 doesn\u2019t cause me to question the originality of \u05d4\u05b7\u05e9\u05bc\u05c2\u05b8\u05d8\u05b8\u0596\u05df<\/a> (\u015b\u0101\u1e6d\u0101n<\/em>) in the Masoretic text.\u00a0 A verse near the end of the New Testament ties both of these words together (Revelation 12:9 NET):<\/p>\n

So that huge dragon\u2014the ancient serpent, the one called the devil (\u0394\u03b9\u1f71\u03b2\u03bf\u03bb\u03bf\u03c2<\/a>)<\/em> and Satan[18]<\/sup><\/a> (\u03a3\u03b1\u03c4\u03b1\u03bd\u1fb6\u03c2<\/a>)<\/em>, who deceives the whole world\u2014was thrown down to the earth, and his angels along with him.<\/p><\/blockquote>\n

I was familiar with Revelation when I first read Job.\u00a0 And I was familiar with the ancient serpent<\/em> (\u1f41<\/a> \u1f44\u03c6\u03b9\u03c2<\/a> \u1f41 \u1f00\u03c1\u03c7\u03b1\u1fd6\u03bf\u03c2<\/a>) from the story in Genesis.<\/p>\n\n\n\n\n\n
\n

Masoretic Text<\/p>\n<\/td>\n

Septuagint<\/td>\n<\/tr>\n
Genesis 3:1 (Tanakh)<\/td>\nGenesis 3:1 (NET)<\/td>\nGenesis 3:1 (NETS)<\/td>\n\n

Genesis 3:1 (Elpenor English)<\/p>\n<\/td>\n<\/tr>\n

Now the serpent was more subtle than any beast of the field which HaShem G-d had made. \u00a0And he said unto the woman: ‘Yea, hath G-d said: Ye shall not eat of any tree of the garden?’<\/td>\nNow the serpent was shrewder than any of the wild animals that the Lord God had made. \u00a0He said to the woman, \u201cIs it really true that God said, \u2018You must not eat from any tree of the orchard\u2019?\u201d<\/td>\nNow the snake (\u1f44\u03c6\u03b9\u03c2<\/a>) was the most sagacious of all the wild animals that were upon the earth, which the Lord God had made.\u00a0 And the snake (\u1f44\u03c6\u03b9\u03c2<\/a>) said to the woman, \u201cWhy is it that God said, \u2018You shall not eat from any tree that is in the orchard\u2019?\u201d<\/td>\nNOW the serpent (\u1f44\u03c6\u03b9\u03c2<\/a>) was the most crafty of all the brutes on the earth, which the Lord God made, and the serpent (\u1f44\u03c6\u03b9\u03c2<\/a>) said to the woman, Wherefore has God said, Eat not of every tree of the garden?<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

<\/a>I assume that before the fall most if not all of the animals Adam and Eve had anything to do with had the ability to speak.\u00a0 Genesis 3:2 does not read:<\/p>\n

And the woman fled in terror, saying, \u201cHelp, help, a talking snake!\u201d<\/em><\/p><\/blockquote>\n

On the contrary, Eve doesn\u2019t comment on the serpent\u2019s ability to speak at all.\u00a0 She proceeds as if it is perfectly natural for one in dominion<\/a> over the animals to be questioned by, and to teach, them about the Lord<\/em> (Y\u1d4ah\u014dv\u00e2<\/em>, \u05d9\u05d4\u05d5\u05d4<\/a>) God <\/em>(‘\u0115l\u014dh\u00eem<\/em>, \u05d0\u05dc\u05d4\u05d9\u05dd<\/a>).\u00a0 So when I first read Job, the Lord (Y\u1d4ah\u014dv\u00e2<\/em>, \u05d9\u05d4\u05d5\u05d4) seemed a little too chummy for my taste with Satan (\u05d4\u05e9\u05c1\u05d8\u05df<\/a>), the ancient serpent<\/em> who had deceived<\/a> her.<\/p>\n\n\n\n\n\n
\n

Masoretic Text<\/p>\n<\/td>\n

Septuagint<\/td>\n<\/tr>\n
Job 1:7 (Tanakh\/KJV)<\/td>\nJob 1:7 (NET)<\/td>\nJob 1:7 (NETS)<\/td>\n\n

Job 1:7 (Elpenor English)<\/p>\n<\/td>\n<\/tr>\n

And the LORD said unto Satan (\u05d4\u05b7\u05e9\u05bc\u05c2\u05b8\u05d8\u05b8\u0596\u05df<\/a>), Whence comest thou? \u00a0Then Satan (\u05d4\u05b7\u05e9\u05bc\u05c2\u05b8\u05d8\u05b8\u059a\u05df<\/a>) answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it.<\/td>\nThe Lord said to Satan (\u015b\u0101\u1e6d\u0101n<\/em>, \u05d4\u05e9\u05c1\u05d8\u05df<\/a>), \u201cWhere have you come from?\u201d \u00a0And Satan (\u015b\u0101\u1e6d\u0101n<\/em>, \u05d4\u05e9\u05c1\u05d8\u05df<\/a>) answered the Lord, \u201cFrom roving about on the earth, and from walking back and forth across it.\u201d<\/td>\nAnd the Lord said to the slanderer (\u03b4\u03b9\u03b1\u03b2\u1f79\u03bb\u1ff3<\/a>), \u201cWhere have you come from?\u201d\u00a0 And the slanderer (\u03b4\u03b9\u1f71\u03b2\u03bf\u03bb\u03bf\u03c2<\/a>) answered the Lord, \u201cI have come after going round the earth and walking about what is under heaven.\u201d<\/td>\nAnd the Lord said to the devil (\u03b4\u03b9\u03b1\u03b2\u1f79\u03bb\u1ff3<\/a>), Whence art thou come? \u00a0And the devil (\u03b4\u03b9\u1f71\u03b2\u03bf\u03bb\u03bf\u03c2<\/a>) answered the Lord, and said, I am come from compassing the earth, and walking up and down in the world.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

But if I believe that God is love<\/em>, I recall that love is not easily angered or resentful<\/em>.[19]<\/sup><\/a>\u00a0 The Greek words translated easily angered<\/em> were \u03bf\u1f50<\/a> \u03c0\u03b1\u03c1\u03bf\u03be\u1f7b\u03bd\u03b5\u03c4\u03b1\u03b9<\/a> (a form of \u03c0\u03b1\u03c1\u03bf\u03be\u03cd\u03bd\u03c9<\/a>).\u00a0 The Greek words translated resentful <\/em>were \u03bf\u1f50 \u03bb\u03bf\u03b3\u1f77\u03b6\u03b5\u03c4\u03b1\u03b9<\/a> \u03c4\u1f78<\/a> \u03ba\u03b1\u03ba\u1f79\u03bd<\/a> (literally: \u201cnot counting the evil\u201d).\u00a0 Another translation reads: love keeps no record of wrongs<\/em>.[20]<\/sup><\/a>\u00a0 Here \u03bb\u03bf\u03b3\u1f77\u03b6\u03b5\u03c4\u03b1\u03b9 (a form of \u03bb\u03bf\u03b3\u03af\u03b6\u03bf\u03bc\u03b1\u03b9<\/a>) was translated keeps no record<\/em>.\u00a0 Another form of \u03bb\u03bf\u03b3\u03af\u03b6\u03bf\u03bc\u03b1\u03b9 was translated not counting <\/em> in 2 Corinthians 5:19 (NET):<\/p>\n

In other words, in Christ God was reconciling the world to himself, not counting (\u03bc\u1f74<\/a> \u03bb\u03bf\u03b3\u03b9\u03b6\u1f79\u03bc\u03b5\u03bd\u03bf\u03c2<\/a>, another form of \u03bb\u03bf\u03b3\u03af\u03b6\u03bf\u03bc\u03b1\u03b9)<\/em> people\u2019s trespasses against them, and he has given us the message of reconciliation.<\/p><\/blockquote>\n

I’ll continue with the next verse in Job:<\/p>\n\n\n\n\n\n
\n

Masoretic Text<\/p>\n<\/td>\n

Septuagint<\/td>\n<\/tr>\n
Job 1:8 (Tanakh\/KJV)<\/td>\nJob 1:8 (NET)<\/td>\nJob 1:8 (NETS)<\/td>\n\n

Job 1:8 (Elpenor English)<\/p>\n<\/td>\n<\/tr>\n

And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil?<\/td>\nSo the Lord said to Satan, \u201cHave you considered my servant Job? \u00a0There is no one like him on the earth, a blameless and upright man, one who fears God and turns away from evil.\u201d<\/td>\nAnd the Lord said to him, \u201cDid you give thought to your disposition against my servant Iob\u2014because there is no one of those on the earth like him, a man who is blameless, genuine, religious, staying away from every evil thing?\u201d<\/td>\nAnd the Lord said to him, Hast thou diligently considered my servant Job, that there is none like him on the earth, a man blameless, true, godly, abstaining from everything evil?<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

<\/a>When I first read this I heard the Lord<\/em> (Y\u1d4ah\u014dv\u00e2<\/em>, \u05d9\u05d4\u05d5\u05d4) bragging to Satan about Job.\u00a0 Considering what happened next, I was led to Ecclesiastes (Ecclesiastes 7:16-18 NIV).<\/p>\n

Do not be overrighteous, neither be overwise\u2014why destroy yourself? \u00a0Do not be overwicked, and do not be a fool\u2014why die before your time? \u00a0It is good to grasp the one and not let go of the other.\u00a0 Whoever fears God will avoid all extremes.<\/p><\/blockquote>\n

<\/a>I sensed the growing hunger and thirst for righteousness<\/a> within me.\u00a0 My misunderstanding of God in the book of Job, my natural instinct to seek out ballast<\/a> and the philosophical bent<\/a> of my mind made this little bit of Aristotelian sagacity<\/a> quite compelling.\u00a0 I even quoted it to my second wife.<\/p>\n

Everything turned out fine for me.\u00a0 I lead a ridiculously blessed life that seems completely undeserved.\u00a0 It didn\u2019t turn out so well for my family, and so I am repenting of practicing this particular mean between the extremes<\/a>.\u00a0 Whatever Solomon meant it is no excuse to quench<\/a> the Holy Spirit.\u00a0 By the grace of God I will do my best now to follow wherever his hunger and thirst for righteousness leads.<\/p>\n

And believing that God is love<\/em>, I no longer hear Him bragging to Satan: Love is not glad about injustice, but rejoices in the truth<\/em>.[21]<\/sup><\/a>\u00a0 [Y]our word is truth<\/em>,[22]<\/sup><\/a> Jesus prayed to his Father.\u00a0 I\u2019ll continue with this in another essay.<\/p>\n

Tables comparing Job 1:6<\/a>; 1 Kings 11:14<\/a>; Genesis 3:1<\/a>; Job 1:7<\/a>; 1:8<\/a>; Ecclesiastes 7:16<\/a>; 7:17<\/a> and 7:18<\/a> in the Tanakh, KJV and NET, and tables comparing the Greek of Job 1:6<\/a>; 1 Kings (3 Reigns, 3 Kings) 11:14<\/a>; Genesis 3:1<\/a>; Job 1:7<\/a>; 1:8<\/a>; Ecclesiastes 7:16<\/a>; 7:17<\/a> and 7:18<\/a> in the Septuagint (BLB and Elpenor), and tables comparing Ephesians 3:7-9<\/a>; 3:11, 12<\/a>; 6:10<\/a>; 6:12<\/a>; 2 Corinthians 12:7<\/a> and Revelation 12:9<\/a> in the NET and KJV follow.<\/p>\n\n\n\n\n
\n

<\/a>Job 1:6 (Tanakh)<\/a><\/p>\n<\/td>\n

Job 1:6 (KJV)<\/a><\/td>\n\n

Job 1:6 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

Now there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them.<\/td>\nNow there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them.<\/td>\nNow the day came when the sons of God came to present themselves before the Lord\u2014and Satan also arrived among them.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Job 1:6 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Job 1:6 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u1f61\u03c2 \u1f10\u03b3\u1f73\u03bd\u03b5\u03c4\u03bf \u1f21 \u1f21\u03bc\u1f73\u03c1\u03b1 \u03b1\u1f55\u03c4\u03b7 \u03ba\u03b1\u1f76 \u1f30\u03b4\u03bf\u1f7a \u1f26\u03bb\u03b8\u03bf\u03bd \u03bf\u1f31 \u1f04\u03b3\u03b3\u03b5\u03bb\u03bf\u03b9 \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6 \u03c0\u03b1\u03c1\u03b1\u03c3\u03c4\u1fc6\u03bd\u03b1\u03b9 \u1f10\u03bd\u1f7d\u03c0\u03b9\u03bf\u03bd \u03c4\u03bf\u1fe6 \u03ba\u03c5\u03c1\u1f77\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f41 \u03b4\u03b9\u1f71\u03b2\u03bf\u03bb\u03bf\u03c2 \u1f26\u03bb\u03b8\u03b5\u03bd<\/a> <\/strong>\u03bc\u03b5\u03c4\u1fbd \u03b1\u1f50\u03c4\u1ff6\u03bd<\/td>\n\u039a\u03b1\u1f76 \u1f10\u03b3\u1f73\u03bd\u03b5\u03c4\u03bf \u1f61\u03c2 \u1f21 \u1f21\u03bc\u1f73\u03c1\u03b1 \u03b1\u1f55\u03c4\u03b7, \u03ba\u03b1\u1f76 \u1f30\u03b4\u03bf\u1f7a \u1f26\u03bb\u03b8\u03bf\u03bd \u03bf\u1f31 \u1f04\u03b3\u03b3\u03b5\u03bb\u03bf\u03b9 \u03c4\u03bf\u1fe6 \u0398\u03b5\u03bf\u1fe6 \u03c0\u03b1\u03c1\u03b1\u03c3\u03c4\u1fc6\u03bd\u03b1\u03b9 \u1f10\u03bd\u1f7d\u03c0\u03b9\u03bf\u03bd \u03c4\u03bf\u1fe6 \u039a\u03c5\u03c1\u1f77\u03bf\u03c5, \u03ba\u03b1\u1f76 \u1f41 \u03b4\u03b9\u1f71\u03b2\u03bf\u03bb\u03bf\u03c2 \u1f26\u03bb\u03b8\u03b5<\/a> <\/strong>\u03bc\u03b5\u03c4\u1fbf \u03b1\u1f50\u03c4\u1ff6\u03bd<\/td>\n<\/tr>\n
\n

Job 1:6 (NETS)<\/a><\/p>\n<\/td>\n

\n

Job 1:6 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

And when the set day came, then, look, the angels of God came to present themselves before the Lord, and the slanderer came with them.<\/td>\nAnd it came to pass on a day, that behold, the angels of God came to stand before the Lord, and the devil came with them.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>1 Kings 11:14 (Tanakh)<\/a><\/p>\n<\/td>\n

1 Kings 11:14 (KJV)<\/a><\/td>\n\n

1 Kings 11:14 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

And the LORD stirred up an adversary unto Solomon, Hadad the Edomite: he was of the king’s seed in Edom.<\/td>\nAnd the LORD stirred up an adversary unto Solomon, Hadad the Edomite: he was of the king’s seed in Edom.<\/td>\nThe Lord brought against Solomon an enemy, Hadad the Edomite, a descendant of the Edomite king.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>1 Kings 11:14 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

3 Kings 11:14 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u1f24\u03b3\u03b5\u03b9\u03c1\u03b5\u03bd<\/a> <\/strong>\u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u03c3\u03b1\u03c4\u03b1\u03bd \u03c4\u1ff7 \u03a3\u03b1\u03bb\u03c9\u03bc\u03c9\u03bd \u03c4\u1f78\u03bd \u0391\u03b4\u03b5\u03c1 \u03c4\u1f78\u03bd \u0399\u03b4\u03bf\u03c5\u03bc\u03b1\u1fd7\u03bf\u03bd \u03ba\u03b1\u1f76 \u03c4\u1f78\u03bd \u0395\u03c3\u03c1\u03c9\u03bc \u03c5\u1f31\u1f78\u03bd \u0395\u03bb\u03b9\u03b1\u03b4\u03b1\u03b5 \u03c4\u1f78\u03bd \u1f10\u03bd \u03a1\u03b1\u03b5\u03bc\u03bc\u03b1\u03b8 \u0391\u03b4\u03c1\u03b1\u03b6\u03b1\u03c1 \u03b2\u03b1\u03c3\u03b9\u03bb\u1f73\u03b1 \u03a3\u03bf\u03c5\u03b2\u03b1 \u03ba\u1f7b\u03c1\u03b9\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u03c3\u03c5\u03bd\u03b7\u03b8\u03c1\u03bf\u1f77\u03c3\u03b8\u03b7\u03c3\u03b1\u03bd \u1f10\u03c0\u1fbd \u03b1\u1f50\u03c4\u1f78\u03bd \u1f04\u03bd\u03b4\u03c1\u03b5\u03c2 \u03ba\u03b1\u1f76 \u1f26\u03bd \u1f04\u03c1\u03c7\u03c9\u03bd \u03c3\u03c5\u03c3\u03c4\u03c1\u1f73\u03bc\u03bc\u03b1\u03c4\u03bf\u03c2 \u03ba\u03b1\u1f76 \u03c0\u03c1\u03bf\u03ba\u03b1\u03c4\u03b5\u03bb\u1f71\u03b2\u03b5\u03c4\u03bf \u03c4\u1f74\u03bd \u0394\u03b1\u03bc\u03b1\u03c3\u03b5\u03ba \u03ba\u03b1\u1f76 \u1f26\u03c3\u03b1\u03bd \u03c3\u03b1\u03c4\u03b1\u03bd \u03c4\u1ff7 \u0399\u03c3\u03c1\u03b1\u03b7\u03bb \u03c0\u1f71\u03c3\u03b1\u03c2 \u03c4\u1f70\u03c2 \u1f21\u03bc\u1f73\u03c1\u03b1\u03c2 \u03a3\u03b1\u03bb\u03c9\u03bc\u03c9\u03bd \u03ba\u03b1\u1f76 \u0391\u03b4\u03b5\u03c1 \u1f41 \u0399\u03b4\u03bf\u03c5\u03bc\u03b1\u1fd7\u03bf\u03c2 \u1f10\u03ba \u03c4\u03bf\u1fe6 \u03c3\u03c0\u1f73\u03c1\u03bc\u03b1\u03c4\u03bf\u03c2 \u03c4\u1fc6\u03c2 \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u1f77\u03b1\u03c2 \u1f10\u03bd \u0399\u03b4\u03bf\u03c5\u03bc\u03b1\u1f77\u1fb3<\/td>\n\u039a\u03b1\u1f76 \u1f24\u03b3\u03b5\u03b9\u03c1\u03b5<\/a> <\/strong>\u039a\u1f7b\u03c1\u03b9\u03bf\u03c2 \u03c3\u03b1\u03c4\u1f70\u03bd \u03c4\u1ff7 \u03a3\u03b1\u03bb\u03c9\u03bc\u1f7c\u03bd \u03c4\u1f78\u03bd \u1fce\u0391\u03b4\u03b5\u03c1 \u03c4\u1f78\u03bd \u1fbf\u0399\u03b4\u03bf\u03c5\u03bc\u03b1\u1fd6\u03bf\u03bd \u03ba\u03b1\u1f76 \u03c4\u1f78\u03bd \u1fbf\u0395\u03c3\u03c1\u1f7c\u03bc \u03c5\u1f31\u1f78\u03bd \u1fbf\u0395\u03bb\u03b9\u03b1\u03b4\u03b1\u1f73, \u03c4\u1f78\u03bd \u1f10\u03bd \u1fec\u03b1\u03b5\u03bc\u03bc\u1f70\u03b8 \u1fbf\u0391\u03b4\u03c1\u03b1\u03b6\u1f70\u03c1 \u03b2\u03b1\u03c3\u03b9\u03bb\u1f73\u03b1 \u03a3\u03bf\u03c5\u03b2\u1f70 \u03ba\u1f7b\u03c1\u03b9\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6\u0387 \u03ba\u03b1\u1f76 \u03c3\u03c5\u03bd\u03b7\u03b8\u03c1\u03bf\u1f77\u03c3\u03b8\u03b7\u03c3\u03b1\u03bd \u1f10\u03c0\u1fbf \u03b1\u1f50\u03c4\u1f78\u03bd \u1f04\u03bd\u03b4\u03c1\u03b5\u03c2, \u03ba\u03b1\u1f76 \u1f26\u03bd \u1f04\u03c1\u03c7\u03c9\u03bd \u03c3\u03c5\u03c3\u03c4\u03c1\u1f73\u03bc\u03bc\u03b1\u03c4\u03bf\u03c2 \u03ba\u03b1\u1f76 \u03c0\u03c1\u03bf\u03ba\u03b1\u03c4\u03b5\u03bb\u1f71\u03b2\u03b5\u03c4\u03bf \u03c4\u1f74\u03bd \u0394\u03b1\u03bc\u03b1\u03c3\u1f73\u03ba\u0387 \u03ba\u03b1\u1f76 \u1f26\u03c3\u03b1\u03bd \u03c3\u03b1\u03c4\u1f70\u03bd \u03c4\u1ff7 \u1fbf\u0399\u03c3\u03c1\u03b1\u1f74\u03bb \u03c0\u1f71\u03c3\u03b1\u03c2 \u03c4\u1f70\u03c2 \u1f21\u03bc\u1f73\u03c1\u03b1\u03c2 \u03a3\u03b1\u03bb\u03c9\u03bc\u1f7d\u03bd. \u03ba\u03b1\u1f76 \u1fce\u0391\u03b4\u03b5\u03c1 \u1f41 \u1fbf\u0399\u03b4\u03bf\u03c5\u03bc\u03b1\u1fd6\u03bf\u03c2 \u1f10\u03ba \u03c4\u03bf\u1fe6 \u03c3\u03c0\u1f73\u03c1\u03bc\u03b1\u03c4\u03bf\u03c2 \u03c4\u1fc6\u03c2 \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u1f77\u03b1\u03c2 \u1f10\u03bd \u1fbf\u0399\u03b4\u03bf\u03c5\u03bc\u03b1\u1f77\u1fb3<\/td>\n<\/tr>\n
\n

3 Reigns 11:14 (NETS)<\/a><\/p>\n<\/td>\n

\n

3 Kings 11:14 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

And the Lord raised up a satan against Salomon, Hader the Idumean and Hesrom son of Eliadae who was in Raemmath, Hadrazar, king of Souba, his master, and men were gathered around him, and he was leader of a band, and he first captured Damasek, and they were a satan to Israel all the days of Salomon.\u00a0 And Hader the Idumean was of the seed of the kingdom in Idumea.<\/td>\nAnd the Lord raised up and enemy to Solomon, Ader the Idumaean, and Esrom son of Eliadae who [dwelt] in Raama, [and] Adadezer king of Suba his master; (and men gathered to him, and he was head of the conspiracy, and he seized on Damasec,) and they were adversaries to Israel all the days of Solomon: and Ader the Idumaean [was] of the seed royal in Idumaea.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Genesis 3:1 (Tanakh)<\/a><\/p>\n<\/td>\n

Genesis 3:1 (KJV)<\/a><\/td>\n\n

Genesis 3:1 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

Now the serpent was more subtle than any beast of the field which HaShem G-d had made. \u00a0And he said unto the woman: ‘Yea, hath G-d said: Ye shall not eat of any tree of the garden?’<\/td>\nNow the serpent was more subtil than any beast of the field which the LORD God had made. \u00a0And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?<\/td>\nNow the serpent was shrewder than any of the wild animals that the Lord God had made. \u00a0He said to the woman, \u201cIs it really true that God said, \u2018You must not eat from any tree of the orchard\u2019?\u201d<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Genesis 3:1 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Genesis 3:1 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f41 \u03b4\u1f72 \u1f44\u03c6\u03b9\u03c2 \u1f26\u03bd \u03c6\u03c1\u03bf\u03bd\u03b9\u03bc\u1f7d\u03c4\u03b1\u03c4\u03bf\u03c2 \u03c0\u1f71\u03bd\u03c4\u03c9\u03bd \u03c4\u1ff6\u03bd \u03b8\u03b7\u03c1\u1f77\u03c9\u03bd \u03c4\u1ff6\u03bd \u1f10\u03c0\u1f76 \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2 \u1f67\u03bd \u1f10\u03c0\u03bf\u1f77\u03b7\u03c3\u03b5\u03bd<\/a> <\/strong>\u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u1f41 \u03b8\u03b5\u1f79\u03c2 \u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b5\u03bd \u1f41 \u1f44\u03c6\u03b9\u03c2 \u03c4\u1fc7 \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u1f77 \u03c4\u1f77 \u1f45\u03c4\u03b9 \u03b5\u1f36\u03c0\u03b5\u03bd \u1f41 \u03b8\u03b5\u1f79\u03c2 \u03bf\u1f50 \u03bc\u1f74 \u03c6\u1f71\u03b3\u03b7\u03c4\u03b5 \u1f00\u03c0\u1f78 \u03c0\u03b1\u03bd\u03c4\u1f78\u03c2 \u03be\u1f7b\u03bb\u03bf\u03c5 \u03c4\u03bf\u1fe6 \u1f10\u03bd<\/a> \u03c4\u1ff7<\/a> \u03c0\u03b1\u03c1\u03b1\u03b4\u03b5\u1f77\u03c3\u1ff3<\/a><\/strong><\/td>\n\u039f \u03b4\u1f72 \u1f44\u03c6\u03b9\u03c2 \u1f26\u03bd \u03c6\u03c1\u03bf\u03bd\u03b9\u03bc\u1f7d\u03c4\u03b1\u03c4\u03bf\u03c2 \u03c0\u1f71\u03bd\u03c4\u03c9\u03bd \u03c4\u1ff6\u03bd \u03b8\u03b7\u03c1\u1f77\u03c9\u03bd \u03c4\u1ff6\u03bd \u1f10\u03c0\u1f76 \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2, \u1f67\u03bd \u1f10\u03c0\u03bf\u1f77\u03b7\u03c3\u03b5<\/a> <\/strong>\u039a\u1f7b\u03c1\u03b9\u03bf\u03c2 \u1f41 \u0398\u03b5\u1f79\u03c2. \u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b5\u03bd \u1f41 \u1f44\u03c6\u03b9\u03c2 \u03c4\u1fc7 \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u1f77\u0387 \u03c4\u1f77 \u1f45\u03c4\u03b9 \u03b5\u1f36\u03c0\u03b5\u03bd \u1f41 \u0398\u03b5\u1f79\u03c2, \u03bf\u1f50 \u03bc\u1f74 \u03c6\u1f71\u03b3\u03b7\u03c4\u03b5 \u1f00\u03c0\u1f78 \u03c0\u03b1\u03bd\u03c4\u1f78\u03c2 \u03be\u1f7b\u03bb\u03bf\u03c5 \u03c4\u03bf\u1fe6 \u03c0\u03b1\u03c1\u03b1\u03b4\u03b5\u1f77\u03c3\u03bf\u03c5<\/a><\/strong><\/td>\n<\/tr>\n
\n

Genesis 3:1 (NETS)<\/a><\/p>\n<\/td>\n

\n

Genesis 3:1 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

Now the snake was the most sagacious of all the wild animals that were upon the earth, which the Lord God had made.\u00a0 And the snake said to the woman, \u201cWhy is it that God said, \u2018You shall not eat from any tree that is in the orchard\u2019?\u201d<\/td>\nNOW the serpent was the most crafty of all the brutes on the earth, which the Lord God made, and the serpent said to the woman, Wherefore has God said, Eat not of every tree of the garden?<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Job 1:7 (Tanakh)<\/a><\/p>\n<\/td>\n

Job 1:7 (KJV)<\/a><\/td>\n\n

Job 1:7 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

And the LORD said unto Satan, Whence comest thou? \u00a0Then Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it.<\/td>\nAnd the LORD said unto Satan, Whence comest thou? \u00a0Then Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it.<\/td>\nThe Lord said to Satan, \u201cWhere have you come from?\u201d \u00a0And Satan answered the Lord, \u201cFrom roving about on the earth, and from walking back and forth across it.\u201d<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Job 1:7 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Job 1:7 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b5\u03bd \u1f41 \u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u03c4\u1ff7 \u03b4\u03b9\u03b1\u03b2\u1f79\u03bb\u1ff3 \u03c0\u1f79\u03b8\u03b5\u03bd \u03c0\u03b1\u03c1\u03b1\u03b3\u1f73\u03b3\u03bf\u03bd\u03b1\u03c2 \u03ba\u03b1\u1f76 \u1f00\u03c0\u03bf\u03ba\u03c1\u03b9\u03b8\u03b5\u1f76\u03c2 \u1f41 \u03b4\u03b9\u1f71\u03b2\u03bf\u03bb\u03bf\u03c2 \u03c4\u1ff7 \u03ba\u03c5\u03c1\u1f77\u1ff3 \u03b5\u1f36\u03c0\u03b5\u03bd<\/a> <\/strong>\u03c0\u03b5\u03c1\u03b9\u03b5\u03bb\u03b8\u1f7c\u03bd \u03c4\u1f74\u03bd \u03b3\u1fc6\u03bd \u03ba\u03b1\u1f76 \u1f10\u03bc\u03c0\u03b5\u03c1\u03b9\u03c0\u03b1\u03c4\u1f75\u03c3\u03b1\u03c2 \u03c4\u1f74\u03bd \u1f51\u03c0\u1fbd \u03bf\u1f50\u03c1\u03b1\u03bd\u1f78\u03bd \u03c0\u1f71\u03c1\u03b5\u03b9\u03bc\u03b9<\/td>\n\u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b5\u03bd \u1f41 \u039a\u1f7b\u03c1\u03b9\u03bf\u03c2 \u03c4\u1ff7 \u03b4\u03b9\u03b1\u03b2\u1f79\u03bb\u1ff3\u0387 \u03c0\u1f79\u03b8\u03b5\u03bd \u03c0\u03b1\u03c1\u03b1\u03b3\u1f73\u03b3\u03bf\u03bd\u03b1\u03c2; \u03ba\u03b1\u1f76 \u1f00\u03c0\u03bf\u03ba\u03c1\u03b9\u03b8\u03b5\u1f76\u03c2 \u1f41 \u03b4\u03b9\u1f71\u03b2\u03bf\u03bb\u03bf\u03c2 \u03c4\u1ff7 \u039a\u03c5\u03c1\u1f77\u1ff3 \u03b5\u1f36\u03c0\u03b5<\/a><\/strong>\u0387 \u03c0\u03b5\u03c1\u03b9\u03b5\u03bb\u03b8\u1f7c\u03bd \u03c4\u1f74\u03bd \u03b3\u1fc6\u03bd \u03ba\u03b1\u1f76 \u1f10\u03bc\u03c0\u03b5\u03c1\u03b9\u03c0\u03b1\u03c4\u1f75\u03c3\u03b1\u03c2 \u03c4\u1f74\u03bd \u1f51\u03c0\u1fbf \u03bf\u1f50\u03c1\u03b1\u03bd\u1f78\u03bd \u03c0\u1f71\u03c1\u03b5\u03b9\u03bc\u03b9<\/td>\n<\/tr>\n
\n

Job 1:7 (NETS)<\/a><\/p>\n<\/td>\n

\n

Job 1:7 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

And the Lord said to the slanderer, \u201cWhere have you come from?\u201d\u00a0 And the slanderer answered the Lord, \u201cI have come after going round the earth and walking about what is under heaven.\u201d<\/td>\nAnd the Lord said to the devil, Whence art thou come? \u00a0And the devil answered the Lord, and said, I am come from compassing the earth, and walking up and down in the world.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Job 1:8 (Tanakh)<\/a><\/p>\n<\/td>\n

Job 1:8 (KJV)<\/a><\/td>\n\n

Job 1:8 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil?<\/td>\nAnd the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil?<\/td>\nSo the Lord said to Satan, \u201cHave you considered my servant Job? \u00a0There is no one like him on the earth, a blameless and upright man, one who fears God and turns away from evil.\u201d<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Job 1:8 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Job 1:8 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b5\u03bd \u03b1\u1f50\u03c4\u1ff7 \u1f41 \u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u03c0\u03c1\u03bf\u03c3\u1f73\u03c3\u03c7\u03b5\u03c2 \u03c4\u1fc7 \u03b4\u03b9\u03b1\u03bd\u03bf\u1f77\u1fb3 \u03c3\u03bf\u03c5 \u03ba\u03b1\u03c4\u1f70 \u03c4\u03bf\u1fe6 \u03c0\u03b1\u03b9\u03b4\u1f79\u03c2 \u03bc\u03bf\u03c5 \u0399\u03c9\u03b2 \u1f45\u03c4\u03b9 \u03bf\u1f50\u03ba \u1f14\u03c3\u03c4\u03b9\u03bd<\/a> <\/strong>\u03ba\u03b1\u03c4\u1fbd \u03b1\u1f50\u03c4\u1f78\u03bd \u03c4\u1ff6\u03bd<\/a> <\/strong>\u1f10\u03c0\u1f76 \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2 \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u1f04\u03bc\u03b5\u03bc\u03c0\u03c4\u03bf\u03c2 \u1f00\u03bb\u03b7\u03b8\u03b9\u03bd\u1f79\u03c2 \u03b8\u03b5\u03bf\u03c3\u03b5\u03b2\u1f75\u03c2 \u1f00\u03c0\u03b5\u03c7\u1f79\u03bc\u03b5\u03bd\u03bf\u03c2 \u1f00\u03c0\u1f78 \u03c0\u03b1\u03bd\u03c4\u1f78\u03c2 \u03c0\u03bf\u03bd\u03b7\u03c1\u03bf\u1fe6 \u03c0\u03c1\u1f71\u03b3\u03bc\u03b1\u03c4\u03bf\u03c2<\/td>\n\u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b5\u03bd \u03b1\u1f50\u03c4\u1ff7 \u1f41 \u039a\u1f7b\u03c1\u03b9\u03bf\u03c2\u0387 \u03c0\u03c1\u03bf\u03c3\u1f73\u03c3\u03c7\u03b5\u03c2 \u03c4\u1fc7 \u03b4\u03b9\u03b1\u03bd\u03bf\u1f77\u1fb3 \u03c3\u03bf\u03c5 \u03ba\u03b1\u03c4\u1f70 \u03c4\u03bf\u1fe6 \u03c0\u03b1\u03b9\u03b4\u1f79\u03c2 \u03bc\u03bf\u03c5 \u1fbf\u0399\u1f7d\u03b2, \u1f45\u03c4\u03b9 \u03bf\u1f50\u03ba \u1f14\u03c3\u03c4\u03b9<\/a> <\/strong>\u03ba\u03b1\u03c4\u1fbf \u03b1\u1f50\u03c4\u1f78\u03bd \u1f10\u03c0\u1f76 \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2, \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u1f04\u03bc\u03b5\u03bc\u03c0\u03c4\u03bf\u03c2, \u1f00\u03bb\u03b7\u03b8\u03b9\u03bd\u1f79\u03c2, \u03b8\u03b5\u03bf\u03c3\u03b5\u03b2\u1f75\u03c2, \u1f00\u03c0\u03b5\u03c7\u1f79\u03bc\u03b5\u03bd\u03bf\u03c2 \u1f00\u03c0\u1f78 \u03c0\u03b1\u03bd\u03c4\u1f78\u03c2 \u03c0\u03bf\u03bd\u03b7\u03c1\u03bf\u1fe6 \u03c0\u03c1\u1f71\u03b3\u03bc\u03b1\u03c4\u03bf\u03c2<\/td>\n<\/tr>\n
\n

Job 1:8 (NETS)<\/a><\/p>\n<\/td>\n

\n

Job 1:8 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

And the Lord said to him, \u201cDid you give thought to your disposition against my servant Iob\u2014because there is no one of those on the earth like him, a man who is blameless, genuine, religious, staying away from every evil thing?\u201d<\/td>\nAnd the Lord said to him, Hast thou diligently considered my servant Job, that there is none like him on the earth, a man blameless, true, godly, abstaining from everything evil?<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Ecclesiastes 7:16 (Tanakh)<\/a><\/p>\n<\/td>\n

Ecclesiastes 7:16 (KJV)<\/a><\/td>\n\n

Ecclesiastes 7:16 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself?<\/td>\nBe not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself?<\/td>\nSo do not be excessively righteous or excessively wise; otherwise you might be disappointed.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Ecclesiastes 7:16 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Ecclesiastes 7:16 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03bc\u1f74 \u03b3\u1f77\u03bd\u03bf\u03c5 \u03b4\u1f77\u03ba\u03b1\u03b9\u03bf\u03c2 \u03c0\u03bf\u03bb\u1f7a \u03ba\u03b1\u1f76 \u03bc\u1f74<\/a> <\/strong>\u03c3\u03bf\u03c6\u1f77\u03b6\u03bf\u03c5 \u03c0\u03b5\u03c1\u03b9\u03c3\u03c3\u1f71 \u03bc\u1f75\u03c0\u03bf\u03c4\u03b5 \u1f10\u03ba\u03c0\u03bb\u03b1\u03b3\u1fc7\u03c2<\/td>\n\u03bc\u1f74 \u03b3\u1f77\u03bd\u03bf\u03c5 \u03b4\u1f77\u03ba\u03b1\u03b9\u03bf\u03c2 \u03c0\u03bf\u03bb\u1f7b, \u03bc\u03b7\u03b4\u1f72<\/a> <\/strong>\u03c3\u03bf\u03c6\u1f77\u03b6\u03bf\u03c5 \u03c0\u03b5\u03c1\u03b9\u03c3\u03c3\u1f71, \u03bc\u1f75\u03c0\u03bf\u03c4\u03b5 \u1f10\u03ba\u03c0\u03bb\u03b1\u03b3\u1fc7\u03c2<\/td>\n<\/tr>\n
\n

Ecclesiastes 7:16 (NETS)<\/a><\/p>\n<\/td>\n

\n

Ecclesiastes 7:16 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

Do not be very righteous, and do not be excessively wise, lest you be horrified.<\/td>\nBe not very just; neither be very wise: lest thou be confounded.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Ecclesiastes 7:17 (Tanakh)<\/a><\/p>\n<\/td>\n

Ecclesiastes 7:17 (KJV)<\/a><\/td>\n\n

Ecclesiastes 7:17 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time?<\/td>\nBe not over much wicked, neither be thou foolish: why shouldest thou die before thy time?<\/td>\nDo not be excessively wicked and do not be a fool; otherwise you might die before your time.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Ecclesiastes 7:17 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Ecclesiastes 7:17 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03bc\u1f74 \u1f00\u03c3\u03b5\u03b2\u1f75\u03c3\u1fc3\u03c2 \u03c0\u03bf\u03bb\u1f7a \u03ba\u03b1\u1f76 \u03bc\u1f74 \u03b3\u1f77\u03bd\u03bf\u03c5 \u03c3\u03ba\u03bb\u03b7\u03c1\u1f79\u03c2 \u1f35\u03bd\u03b1 \u03bc\u1f74 \u1f00\u03c0\u03bf\u03b8\u1f71\u03bd\u1fc3\u03c2 \u1f10\u03bd \u03bf\u1f50 \u03ba\u03b1\u03b9\u03c1\u1ff7 \u03c3\u03bf\u03c5<\/td>\n\u03bc\u1f74 \u1f00\u03c3\u03b5\u03b2\u1f75\u03c3\u1fc3\u03c2 \u03c0\u03bf\u03bb\u1f7a \u03ba\u03b1\u1f76 \u03bc\u1f74 \u03b3\u1f77\u03bd\u03bf\u03c5 \u03c3\u03ba\u03bb\u03b7\u03c1\u1f79\u03c2, \u1f35\u03bd\u03b1 \u03bc\u1f74 \u1f00\u03c0\u03bf\u03b8\u1f71\u03bd\u1fc3\u03c2 \u1f10\u03bd \u03bf\u1f50 \u03ba\u03b1\u03b9\u03c1\u1ff7 \u03c3\u03bf\u03c5<\/td>\n<\/tr>\n
\n

Ecclesiastes 7:17 (NETS)<\/a><\/p>\n<\/td>\n

\n

Ecclesiastes 7:17 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

Do not be very ungodly, and do not become hard so that you should not die when it is not your time.<\/td>\nBe not very wicked; and be not stubborn: lest thou shouldest die before thy time.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Ecclesiastes 7:18 (Tanakh)<\/a><\/p>\n<\/td>\n

Ecclesiastes 7:18 (KJV)<\/a><\/td>\n\n

Ecclesiastes 7:18 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.<\/td>\nIt is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.<\/td>\nIt is best to take hold of one warning without letting go of the other warning; for the one who fears God will follow both warnings.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Ecclesiastes 7:18 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Ecclesiastes 7:18 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f00\u03b3\u03b1\u03b8\u1f78\u03bd \u03c4\u1f78 \u1f00\u03bd\u03c4\u1f73\u03c7\u03b5\u03c3\u03b8\u03b1\u1f77 \u03c3\u03b5 \u1f10\u03bd \u03c4\u03bf\u1f7b\u03c4\u1ff3 \u03ba\u03b1\u1f77 \u03b3\u03b5 \u1f00\u03c0\u1f78 \u03c4\u03bf\u1f7b\u03c4\u03bf\u03c5 \u03bc\u1f74 \u1f00\u03bd\u1fc7\u03c2<\/a> <\/strong>\u03c4\u1f74\u03bd \u03c7\u03b5\u1fd7\u03c1\u1f71 \u03c3\u03bf\u03c5 \u1f45\u03c4\u03b9 \u03c6\u03bf\u03b2\u03bf\u1f7b\u03bc\u03b5\u03bd\u03bf\u03c2 \u03c4\u1f78\u03bd \u03b8\u03b5\u1f78\u03bd \u1f10\u03be\u03b5\u03bb\u03b5\u1f7b\u03c3\u03b5\u03c4\u03b1\u03b9 \u03c4\u1f70 \u03c0\u1f71\u03bd\u03c4\u03b1<\/td>\n\u1f00\u03b3\u03b1\u03b8\u1f78\u03bd \u03c4\u1f78 \u1f00\u03bd\u03c4\u1f73\u03c7\u03b5\u03c3\u03b8\u03b1\u1f77 \u03c3\u03b5 \u1f10\u03bd \u03c4\u03bf\u1f7b\u03c4\u1ff3, \u03ba\u03b1\u1f77 \u03b3\u03b5 \u1f00\u03c0\u1f78 \u03c4\u03bf\u1f7b\u03c4\u03bf\u03c5 \u03bc\u1f74 \u03bc\u03b9\u1f71\u03bd\u1fc3\u03c2<\/a> <\/strong>\u03c4\u1f74\u03bd \u03c7\u03b5\u1fd6\u03c1\u1f71 \u03c3\u03bf\u03c5, \u1f45\u03c4\u03b9 \u03c6\u03bf\u03b2\u03bf\u03c5\u03bc\u1f73\u03bd\u03bf\u03b9\u03c2 \u03c4\u1f78\u03bd \u0398\u03b5\u1f78\u03bd \u1f10\u03be\u03b5\u03bb\u03b5\u1f7b\u03c3\u03b5\u03c4\u03b1\u03b9 \u03c4\u1f70 \u03c0\u1f71\u03bd\u03c4\u03b1<\/td>\n<\/tr>\n
\n

Ecclesiastes 7:18 (NETS)<\/a><\/p>\n<\/td>\n

\n

Ecclesiastes 7:18 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

It is good that you hold on to the one; indeed, do not let your hand go from the other, for the one who fears God will go forth in all things.<\/td>\nIt is well for thee to hold fast by this; also by this defile not thine hand: for to them that fear God all things shall come forth [well].<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Epehesians 3:7-9 (NET)<\/p>\n<\/td>\n

\n

Epehesians 3:7-9 (KJV)<\/p>\n<\/td>\n<\/tr>\n

I became a servant of this gospel according to the gift of God\u2019s grace that was given to me by the exercise of his power.<\/td>\nWhereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03bf\u1f57 \u1f10\u03b3\u03b5\u03bd\u1f75\u03b8\u03b7\u03bd<\/a> <\/strong>\u03b4\u03b9\u1f71\u03ba\u03bf\u03bd\u03bf\u03c2 \u03ba\u03b1\u03c4\u1f70 \u03c4\u1f74\u03bd \u03b4\u03c9\u03c1\u03b5\u1f70\u03bd \u03c4\u1fc6\u03c2 \u03c7\u1f71\u03c1\u03b9\u03c4\u03bf\u03c2 \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6 \u03c4\u1fc6\u03c2 \u03b4\u03bf\u03b8\u03b5\u1f77\u03c3\u03b7\u03c2<\/a> <\/strong>\u03bc\u03bf\u03b9 \u03ba\u03b1\u03c4\u1f70 \u03c4\u1f74\u03bd \u1f10\u03bd\u1f73\u03c1\u03b3\u03b5\u03b9\u03b1\u03bd \u03c4\u1fc6\u03c2 \u03b4\u03c5\u03bd\u1f71\u03bc\u03b5\u03c9\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/td>\n\u03bf\u03c5 \u03b5\u03b3\u03b5\u03bd\u03bf\u03bc\u03b7\u03bd<\/a> \u03b4\u03b9\u03b1\u03ba\u03bf\u03bd\u03bf\u03c2 \u03ba\u03b1\u03c4\u03b1 \u03c4\u03b7\u03bd \u03b4\u03c9\u03c1\u03b5\u03b1\u03bd \u03c4\u03b7\u03c2 \u03c7\u03b1\u03c1\u03b9\u03c4\u03bf\u03c2 \u03c4\u03bf\u03c5 \u03b8\u03b5\u03bf\u03c5 \u03c4\u03b7\u03bd \u03b4\u03bf\u03b8\u03b5\u03b9\u03c3\u03b1\u03bd<\/a> \u03bc\u03bf\u03b9 \u03ba\u03b1\u03c4\u03b1 \u03c4\u03b7\u03bd \u03b5\u03bd\u03b5\u03c1\u03b3\u03b5\u03b9\u03b1\u03bd \u03c4\u03b7\u03c2 \u03b4\u03c5\u03bd\u03b1\u03bc\u03b5\u03c9\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5<\/td>\n\u03bf\u03c5 \u03b5\u03b3\u03b5\u03bd\u03bf\u03bc\u03b7\u03bd \u03b4\u03b9\u03b1\u03ba\u03bf\u03bd\u03bf\u03c2 \u03ba\u03b1\u03c4\u03b1 \u03c4\u03b7\u03bd \u03b4\u03c9\u03c1\u03b5\u03b1\u03bd \u03c4\u03b7\u03c2 \u03c7\u03b1\u03c1\u03b9\u03c4\u03bf\u03c2 \u03c4\u03bf\u03c5 \u03b8\u03b5\u03bf\u03c5 \u03c4\u03b7\u03bd \u03b4\u03bf\u03b8\u03b5\u03b9\u03c3\u03b1\u03bd \u03bc\u03bf\u03b9 \u03ba\u03b1\u03c4\u03b1 \u03c4\u03b7\u03bd \u03b5\u03bd\u03b5\u03c1\u03b3\u03b5\u03b9\u03b1\u03bd \u03c4\u03b7\u03c2 \u03b4\u03c5\u03bd\u03b1\u03bc\u03b5\u03c9\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
To me\u2014less than the least of all the saints\u2014this grace was given, to proclaim to the Gentiles the unfathomable riches of Christ<\/td>\nUnto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f18\u03bc\u03bf\u1f76 \u03c4\u1ff7 \u1f10\u03bb\u03b1\u03c7\u03b9\u03c3\u03c4\u03bf\u03c4\u1f73\u03c1\u1ff3 \u03c0\u1f71\u03bd\u03c4\u03c9\u03bd \u1f01\u03b3\u1f77\u03c9\u03bd \u1f10\u03b4\u1f79\u03b8\u03b7 \u1f21 \u03c7\u1f71\u03c1\u03b9\u03c2 \u03b1\u1f55\u03c4\u03b7, \u03c4\u03bf\u1fd6\u03c2 \u1f14\u03b8\u03bd\u03b5\u03c3\u03b9\u03bd \u03b5\u1f50\u03b1\u03b3\u03b3\u03b5\u03bb\u1f77\u03c3\u03b1\u03c3\u03b8\u03b1\u03b9 \u03c4\u1f78<\/a> <\/strong>\u1f00\u03bd\u03b5\u03be\u03b9\u03c7\u03bd\u1f77\u03b1\u03c3\u03c4\u03bf\u03bd \u03c0\u03bb\u03bf\u1fe6\u03c4\u03bf\u03c2<\/a> <\/strong>\u03c4\u03bf\u1fe6 \u03a7\u03c1\u03b9\u03c3\u03c4\u03bf\u1fe6<\/td>\n\u03b5\u03bc\u03bf\u03b9 \u03c4\u03c9 \u03b5\u03bb\u03b1\u03c7\u03b9\u03c3\u03c4\u03bf\u03c4\u03b5\u03c1\u03c9 \u03c0\u03b1\u03bd\u03c4\u03c9\u03bd \u03c4\u03c9\u03bd<\/a> <\/strong>\u03b1\u03b3\u03b9\u03c9\u03bd \u03b5\u03b4\u03bf\u03b8\u03b7 \u03b7 \u03c7\u03b1\u03c1\u03b9\u03c2 \u03b1\u03c5\u03c4\u03b7 \u03b5\u03bd<\/a> <\/strong>\u03c4\u03bf\u03b9\u03c2 \u03b5\u03b8\u03bd\u03b5\u03c3\u03b9\u03bd \u03b5\u03c5\u03b1\u03b3\u03b3\u03b5\u03bb\u03b9\u03c3\u03b1\u03c3\u03b8\u03b1\u03b9 \u03c4\u03bf\u03bd<\/a> \u03b1\u03bd\u03b5\u03be\u03b9\u03c7\u03bd\u03b9\u03b1\u03c3\u03c4\u03bf\u03bd \u03c0\u03bb\u03bf\u03c5\u03c4\u03bf\u03bd<\/a> \u03c4\u03bf\u03c5 \u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03c5<\/td>\n\u03b5\u03bc\u03bf\u03b9 \u03c4\u03c9 \u03b5\u03bb\u03b1\u03c7\u03b9\u03c3\u03c4\u03bf\u03c4\u03b5\u03c1\u03c9 \u03c0\u03b1\u03bd\u03c4\u03c9\u03bd \u03b1\u03b3\u03b9\u03c9\u03bd \u03b5\u03b4\u03bf\u03b8\u03b7 \u03b7 \u03c7\u03b1\u03c1\u03b9\u03c2 \u03b1\u03c5\u03c4\u03b7 \u03b5\u03bd <\/strong>\u03c4\u03bf\u03b9\u03c2 \u03b5\u03b8\u03bd\u03b5\u03c3\u03b9\u03bd \u03b5\u03c5\u03b1\u03b3\u03b3\u03b5\u03bb\u03b9\u03c3\u03b1\u03c3\u03b8\u03b1\u03b9 \u03c4\u03bf\u03bd \u03b1\u03bd\u03b5\u03be\u03b9\u03c7\u03bd\u03b9\u03b1\u03c3\u03c4\u03bf\u03bd \u03c0\u03bb\u03bf\u03c5\u03c4\u03bf\u03bd \u03c4\u03bf\u03c5 \u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03c5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
and to enlighten everyone about God\u2019s secret plan\u2014the mystery that has been hidden for ages in God who has created all things.<\/td>\nAnd to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ<\/strong>:<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03c6\u03c9\u03c4\u1f77\u03c3\u03b1\u03b9 [\u03c0\u1f71\u03bd\u03c4\u03b1\u03c2] \u03c4\u1f77\u03c2 \u1f21 \u03bf\u1f30\u03ba\u03bf\u03bd\u03bf\u03bc\u1f77\u03b1<\/a> \u03c4\u03bf\u1fe6 \u03bc\u03c5\u03c3\u03c4\u03b7\u03c1\u1f77\u03bf\u03c5 \u03c4\u03bf\u1fe6 \u1f00\u03c0\u03bf\u03ba\u03b5\u03ba\u03c1\u03c5\u03bc\u03bc\u1f73\u03bd\u03bf\u03c5 \u1f00\u03c0\u1f78 \u03c4\u1ff6\u03bd \u03b1\u1f30\u1f7d\u03bd\u03c9\u03bd \u1f10\u03bd \u03c4\u1ff7 \u03b8\u03b5\u1ff7 \u03c4\u1ff7 \u03c4\u1f70 \u03c0\u1f71\u03bd\u03c4\u03b1 \u03ba\u03c4\u1f77\u03c3\u03b1\u03bd\u03c4\u03b9<\/td>\n\u03ba\u03b1\u03b9 \u03c6\u03c9\u03c4\u03b9\u03c3\u03b1\u03b9 \u03c0\u03b1\u03bd\u03c4\u03b1\u03c2 \u03c4\u03b9\u03c2 \u03b7 \u03ba\u03bf\u03b9\u03bd\u03c9\u03bd\u03b9\u03b1<\/a> <\/strong>\u03c4\u03bf\u03c5 \u03bc\u03c5\u03c3\u03c4\u03b7\u03c1\u03b9\u03bf\u03c5 \u03c4\u03bf\u03c5 \u03b1\u03c0\u03bf\u03ba\u03b5\u03ba\u03c1\u03c5\u03bc\u03bc\u03b5\u03bd\u03bf\u03c5 \u03b1\u03c0\u03bf \u03c4\u03c9\u03bd \u03b1\u03b9\u03c9\u03bd\u03c9\u03bd \u03b5\u03bd \u03c4\u03c9 \u03b8\u03b5\u03c9 \u03c4\u03c9 \u03c4\u03b1 \u03c0\u03b1\u03bd\u03c4\u03b1 \u03ba\u03c4\u03b9\u03c3\u03b1\u03bd\u03c4\u03b9 \u03b4\u03b9\u03b1<\/a> \u03b9\u03b7\u03c3\u03bf\u03c5<\/a> \u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03c5<\/a><\/strong><\/td>\n\u03ba\u03b1\u03b9 \u03c6\u03c9\u03c4\u03b9\u03c3\u03b1\u03b9 \u03c0\u03b1\u03bd\u03c4\u03b1\u03c2 \u03c4\u03b9\u03c2 \u03b7 \u03bf\u03b9\u03ba\u03bf\u03bd\u03bf\u03bc\u03b9\u03b1 \u03c4\u03bf\u03c5 \u03bc\u03c5\u03c3\u03c4\u03b7\u03c1\u03b9\u03bf\u03c5 \u03c4\u03bf\u03c5 \u03b1\u03c0\u03bf\u03ba\u03b5\u03ba\u03c1\u03c5\u03bc\u03bc\u03b5\u03bd\u03bf\u03c5 \u03b1\u03c0\u03bf \u03c4\u03c9\u03bd \u03b1\u03b9\u03c9\u03bd\u03c9\u03bd \u03b5\u03bd \u03c4\u03c9 \u03b8\u03b5\u03c9 \u03c4\u03c9 \u03c4\u03b1 \u03c0\u03b1\u03bd\u03c4\u03b1 \u03ba\u03c4\u03b9\u03c3\u03b1\u03bd\u03c4\u03b9 \u03b4\u03b9\u03b1 \u03b9\u03b7\u03c3\u03bf\u03c5 \u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03c5<\/strong><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Ephesians 3:11, 12 (NET)<\/p>\n<\/td>\n

\n

Ephesians 3:11, 12 (KJV)<\/p>\n<\/td>\n<\/tr>\n

This was according to the eternal purpose that he accomplished in Christ Jesus our Lord,<\/td>\nAccording to the eternal purpose which he purposed in Christ Jesus our Lord:<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u03c4\u1f70 \u03c0\u03c1\u1f79\u03b8\u03b5\u03c3\u03b9\u03bd \u03c4\u1ff6\u03bd \u03b1\u1f30\u1f7d\u03bd\u03c9\u03bd \u1f23\u03bd \u1f10\u03c0\u03bf\u1f77\u03b7\u03c3\u03b5\u03bd \u1f10\u03bd \u03c4\u1ff7<\/a> <\/strong>\u03a7\u03c1\u03b9\u03c3\u03c4\u1ff7 \u1f38\u03b7\u03c3\u03bf\u1fe6 \u03c4\u1ff7 \u03ba\u03c5\u03c1\u1f77\u1ff3 \u1f21\u03bc\u1ff6\u03bd<\/td>\n\u03ba\u03b1\u03c4\u03b1 \u03c0\u03c1\u03bf\u03b8\u03b5\u03c3\u03b9\u03bd \u03c4\u03c9\u03bd \u03b1\u03b9\u03c9\u03bd\u03c9\u03bd \u03b7\u03bd \u03b5\u03c0\u03bf\u03b9\u03b7\u03c3\u03b5\u03bd \u03b5\u03bd \u03c7\u03c1\u03b9\u03c3\u03c4\u03c9 \u03b9\u03b7\u03c3\u03bf\u03c5 \u03c4\u03c9 \u03ba\u03c5\u03c1\u03b9\u03c9 \u03b7\u03bc\u03c9\u03bd<\/td>\n\u03ba\u03b1\u03c4\u03b1 \u03c0\u03c1\u03bf\u03b8\u03b5\u03c3\u03b9\u03bd \u03c4\u03c9\u03bd \u03b1\u03b9\u03c9\u03bd\u03c9\u03bd \u03b7\u03bd \u03b5\u03c0\u03bf\u03b9\u03b7\u03c3\u03b5\u03bd \u03b5\u03bd \u03c7\u03c1\u03b9\u03c3\u03c4\u03c9 \u03b9\u03b7\u03c3\u03bf\u03c5 \u03c4\u03c9 \u03ba\u03c5\u03c1\u03b9\u03c9 \u03b7\u03bc\u03c9\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
in whom we have boldness and confident access to God by way of Christ\u2019s faithfulness.<\/td>\nIn whom we have boldness and access with confidence by the faith of him.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f10\u03bd \u1fa7 \u1f14\u03c7\u03bf\u03bc\u03b5\u03bd \u03c4\u1f74\u03bd \u03c0\u03b1\u03c1\u03c1\u03b7\u03c3\u1f77\u03b1\u03bd \u03ba\u03b1\u1f76 \u03c0\u03c1\u03bf\u03c3\u03b1\u03b3\u03c9\u03b3\u1f74\u03bd \u1f10\u03bd \u03c0\u03b5\u03c0\u03bf\u03b9\u03b8\u1f75\u03c3\u03b5\u03b9 \u03b4\u03b9\u1f70 \u03c4\u1fc6\u03c2 \u03c0\u1f77\u03c3\u03c4\u03b5\u03c9\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/td>\n\u03b5\u03bd \u03c9 \u03b5\u03c7\u03bf\u03bc\u03b5\u03bd \u03c4\u03b7\u03bd \u03c0\u03b1\u03c1\u03c1\u03b7\u03c3\u03b9\u03b1\u03bd \u03ba\u03b1\u03b9 \u03c4\u03b7\u03bd<\/a> <\/strong>\u03c0\u03c1\u03bf\u03c3\u03b1\u03b3\u03c9\u03b3\u03b7\u03bd \u03b5\u03bd \u03c0\u03b5\u03c0\u03bf\u03b9\u03b8\u03b7\u03c3\u03b5\u03b9 \u03b4\u03b9\u03b1 \u03c4\u03b7\u03c2 \u03c0\u03b9\u03c3\u03c4\u03b5\u03c9\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5<\/td>\n\u03b5\u03bd \u03c9 \u03b5\u03c7\u03bf\u03bc\u03b5\u03bd \u03c4\u03b7\u03bd \u03c0\u03b1\u03c1\u03c1\u03b7\u03c3\u03b9\u03b1\u03bd \u03ba\u03b1\u03b9 \u03c4\u03b7\u03bd <\/strong>\u03c0\u03c1\u03bf\u03c3\u03b1\u03b3\u03c9\u03b3\u03b7\u03bd \u03b5\u03bd \u03c0\u03b5\u03c0\u03bf\u03b9\u03b8\u03b7\u03c3\u03b5\u03b9 \u03b4\u03b9\u03b1 \u03c4\u03b7\u03c2 \u03c0\u03b9\u03c3\u03c4\u03b5\u03c9\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Ephesians 6:10 (NET)<\/td>\n\n

Ephesians 6:10 (KJV)<\/p>\n<\/td>\n<\/tr>\n

Finally, be strengthened in the Lord and in the strength of his power.<\/td>\nFinally, my brethren<\/strong>, be strong in the Lord, and in the power of his might.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03a4\u03bf\u1fe6<\/a> \u03bb\u03bf\u03b9\u03c0\u03bf\u1fe6<\/a><\/strong>, \u1f10\u03bd\u03b4\u03c5\u03bd\u03b1\u03bc\u03bf\u1fe6\u03c3\u03b8\u03b5 \u1f10\u03bd \u03ba\u03c5\u03c1\u1f77\u1ff3 \u03ba\u03b1\u1f76 \u1f10\u03bd \u03c4\u1ff7 \u03ba\u03c1\u1f71\u03c4\u03b5\u03b9 \u03c4\u1fc6\u03c2 \u1f30\u03c3\u03c7\u1f7b\u03bf\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/td>\n\u03c4\u03bf<\/a> \u03bb\u03bf\u03b9\u03c0\u03bf\u03bd<\/a> \u03b1\u03b4\u03b5\u03bb\u03c6\u03bf\u03b9<\/a> \u03bc\u03bf\u03c5<\/a><\/strong> \u03b5\u03bd\u03b4\u03c5\u03bd\u03b1\u03bc\u03bf\u03c5\u03c3\u03b8\u03b5 \u03b5\u03bd \u03ba\u03c5\u03c1\u03b9\u03c9 \u03ba\u03b1\u03b9 \u03b5\u03bd \u03c4\u03c9 \u03ba\u03c1\u03b1\u03c4\u03b5\u03b9 \u03c4\u03b7\u03c2 \u03b9\u03c3\u03c7\u03c5\u03bf\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5<\/td>\n\u03c4\u03bf \u03bb\u03bf\u03b9\u03c0\u03bf\u03bd \u03b1\u03b4\u03b5\u03bb\u03c6\u03bf\u03b9 \u03bc\u03bf\u03c5<\/strong> \u03b5\u03bd\u03b4\u03c5\u03bd\u03b1\u03bc\u03bf\u03c5\u03c3\u03b8\u03b5 \u03b5\u03bd \u03ba\u03c5\u03c1\u03b9\u03c9 \u03ba\u03b1\u03b9 \u03b5\u03bd \u03c4\u03c9 \u03ba\u03c1\u03b1\u03c4\u03b5\u03b9 \u03c4\u03b7\u03c2 \u03b9\u03c3\u03c7\u03c5\u03bf\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Ephesians 6:12 (NET)<\/p>\n<\/td>\n

\n

Ephesians 6:12 (KJV)<\/p>\n<\/td>\n<\/tr>\n

For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world rulers of this darkness, against the spiritual forces of evil in the heavens.<\/td>\nFor we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world<\/strong>, against spiritual wickedness in high places.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f45\u03c4\u03b9 \u03bf\u1f50\u03ba \u1f14\u03c3\u03c4\u03b9\u03bd \u1f21\u03bc\u1fd6\u03bd \u1f21 \u03c0\u1f71\u03bb\u03b7 \u03c0\u03c1\u1f78\u03c2 \u03b1\u1f37\u03bc\u03b1 \u03ba\u03b1\u1f76 \u03c3\u1f71\u03c1\u03ba\u03b1 \u1f00\u03bb\u03bb\u1f70 \u03c0\u03c1\u1f78\u03c2 \u03c4\u1f70\u03c2 \u1f00\u03c1\u03c7\u1f71\u03c2, \u03c0\u03c1\u1f78\u03c2 \u03c4\u1f70\u03c2 \u1f10\u03be\u03bf\u03c5\u03c3\u1f77\u03b1\u03c2, \u03c0\u03c1\u1f78\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03ba\u03bf\u03c3\u03bc\u03bf\u03ba\u03c1\u1f71\u03c4\u03bf\u03c1\u03b1\u03c2 \u03c4\u03bf\u1fe6 \u03c3\u03ba\u1f79\u03c4\u03bf\u03c5\u03c2 \u03c4\u03bf\u1f7b\u03c4\u03bf\u03c5, \u03c0\u03c1\u1f78\u03c2 \u03c4\u1f70 \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03b9\u03ba\u1f70 \u03c4\u1fc6\u03c2 \u03c0\u03bf\u03bd\u03b7\u03c1\u1f77\u03b1\u03c2 \u1f10\u03bd \u03c4\u03bf\u1fd6\u03c2 \u1f10\u03c0\u03bf\u03c5\u03c1\u03b1\u03bd\u1f77\u03bf\u03b9\u03c2<\/td>\n\u03bf\u03c4\u03b9 \u03bf\u03c5\u03ba \u03b5\u03c3\u03c4\u03b9\u03bd \u03b7\u03bc\u03b9\u03bd \u03b7 \u03c0\u03b1\u03bb\u03b7 \u03c0\u03c1\u03bf\u03c2 \u03b1\u03b9\u03bc\u03b1 \u03ba\u03b1\u03b9 \u03c3\u03b1\u03c1\u03ba\u03b1 \u03b1\u03bb\u03bb\u03b1 \u03c0\u03c1\u03bf\u03c2 \u03c4\u03b1\u03c2 \u03b1\u03c1\u03c7\u03b1\u03c2 \u03c0\u03c1\u03bf\u03c2 \u03c4\u03b1\u03c2 \u03b5\u03be\u03bf\u03c5\u03c3\u03b9\u03b1\u03c2 \u03c0\u03c1\u03bf\u03c2 \u03c4\u03bf\u03c5\u03c2 \u03ba\u03bf\u03c3\u03bc\u03bf\u03ba\u03c1\u03b1\u03c4\u03bf\u03c1\u03b1\u03c2 \u03c4\u03bf\u03c5 \u03c3\u03ba\u03bf\u03c4\u03bf\u03c5\u03c2 \u03c4\u03bf\u03c5<\/a> \u03b1\u03b9\u03c9\u03bd\u03bf\u03c2<\/a><\/strong> \u03c4\u03bf\u03c5\u03c4\u03bf\u03c5 \u03c0\u03c1\u03bf\u03c2 \u03c4\u03b1 \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03b9\u03ba\u03b1 \u03c4\u03b7\u03c2 \u03c0\u03bf\u03bd\u03b7\u03c1\u03b9\u03b1\u03c2 \u03b5\u03bd \u03c4\u03bf\u03b9\u03c2 \u03b5\u03c0\u03bf\u03c5\u03c1\u03b1\u03bd\u03b9\u03bf\u03b9\u03c2<\/td>\n\u03bf\u03c4\u03b9 \u03bf\u03c5\u03ba \u03b5\u03c3\u03c4\u03b9\u03bd \u03b7\u03bc\u03b9\u03bd \u03b7 \u03c0\u03b1\u03bb\u03b7 \u03c0\u03c1\u03bf\u03c2 \u03b1\u03b9\u03bc\u03b1 \u03ba\u03b1\u03b9 \u03c3\u03b1\u03c1\u03ba\u03b1 \u03b1\u03bb\u03bb\u03b1 \u03c0\u03c1\u03bf\u03c2 \u03c4\u03b1\u03c2 \u03b1\u03c1\u03c7\u03b1\u03c2 \u03c0\u03c1\u03bf\u03c2 \u03c4\u03b1\u03c2 \u03b5\u03be\u03bf\u03c5\u03c3\u03b9\u03b1\u03c2 \u03c0\u03c1\u03bf\u03c2 \u03c4\u03bf\u03c5\u03c2 \u03ba\u03bf\u03c3\u03bc\u03bf\u03ba\u03c1\u03b1\u03c4\u03bf\u03c1\u03b1\u03c2 \u03c4\u03bf\u03c5 \u03c3\u03ba\u03bf\u03c4\u03bf\u03c5\u03c2 \u03c4\u03bf\u03c5 \u03b1\u03b9\u03c9\u03bd\u03bf\u03c2<\/strong> \u03c4\u03bf\u03c5\u03c4\u03bf\u03c5 \u03c0\u03c1\u03bf\u03c2 \u03c4\u03b1 \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03b9\u03ba\u03b1 \u03c4\u03b7\u03c2 \u03c0\u03bf\u03bd\u03b7\u03c1\u03b9\u03b1\u03c2 \u03b5\u03bd \u03c4\u03bf\u03b9\u03c2 \u03b5\u03c0\u03bf\u03c5\u03c1\u03b1\u03bd\u03b9\u03bf\u03b9\u03c2<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>2 Corinthians 12:7 (NET)<\/p>\n<\/td>\n

\n

2 Corinthians 12:7 (KJV)<\/p>\n<\/td>\n<\/tr>\n

even because of the extraordinary character of the revelations. \u00a0Therefore, so that I would not become arrogant, a thorn in the flesh was given to me, a messenger of Satan to trouble me\u2014so that I would not become arrogant.<\/td>\nAnd lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03c4\u1fc7 \u1f51\u03c0\u03b5\u03c1\u03b2\u03bf\u03bb\u1fc7 \u03c4\u1ff6\u03bd \u1f00\u03c0\u03bf\u03ba\u03b1\u03bb\u1f7b\u03c8\u03b5\u03c9\u03bd. \u03b4\u03b9\u1f78<\/a> <\/strong>\u1f35\u03bd\u03b1 \u03bc\u1f74 \u1f51\u03c0\u03b5\u03c1\u03b1\u1f77\u03c1\u03c9\u03bc\u03b1\u03b9, \u1f10\u03b4\u1f79\u03b8\u03b7 \u03bc\u03bf\u03b9 \u03c3\u03ba\u1f79\u03bb\u03bf\u03c8 \u03c4\u1fc7 \u03c3\u03b1\u03c1\u03ba\u1f77, \u1f04\u03b3\u03b3\u03b5\u03bb\u03bf\u03c2 \u03c3\u03b1\u03c4\u03b1\u03bd\u1fb6<\/a><\/strong>, \u1f35\u03bd\u03b1 \u03bc\u03b5 \u03ba\u03bf\u03bb\u03b1\u03c6\u1f77\u03b6\u1fc3, \u1f35\u03bd\u03b1 \u03bc\u1f74 \u1f51\u03c0\u03b5\u03c1\u03b1\u1f77\u03c1\u03c9\u03bc\u03b1\u03b9<\/td>\n\u03ba\u03b1\u03b9 \u03c4\u03b7 \u03c5\u03c0\u03b5\u03c1\u03b2\u03bf\u03bb\u03b7 \u03c4\u03c9\u03bd \u03b1\u03c0\u03bf\u03ba\u03b1\u03bb\u03c5\u03c8\u03b5\u03c9\u03bd \u03b9\u03bd\u03b1 \u03bc\u03b7 \u03c5\u03c0\u03b5\u03c1\u03b1\u03b9\u03c1\u03c9\u03bc\u03b1\u03b9 \u03b5\u03b4\u03bf\u03b8\u03b7 \u03bc\u03bf\u03b9 \u03c3\u03ba\u03bf\u03bb\u03bf\u03c8 \u03c4\u03b7 \u03c3\u03b1\u03c1\u03ba\u03b9 \u03b1\u03b3\u03b3\u03b5\u03bb\u03bf\u03c2 \u03c3\u03b1\u03c4\u03b1\u03bd<\/a> \u03b9\u03bd\u03b1 \u03bc\u03b5 \u03ba\u03bf\u03bb\u03b1\u03c6\u03b9\u03b6\u03b7 \u03b9\u03bd\u03b1 \u03bc\u03b7 \u03c5\u03c0\u03b5\u03c1\u03b1\u03b9\u03c1\u03c9\u03bc\u03b1\u03b9<\/td>\n\u03ba\u03b1\u03b9 \u03c4\u03b7 \u03c5\u03c0\u03b5\u03c1\u03b2\u03bf\u03bb\u03b7 \u03c4\u03c9\u03bd \u03b1\u03c0\u03bf\u03ba\u03b1\u03bb\u03c5\u03c8\u03b5\u03c9\u03bd \u03b9\u03bd\u03b1 \u03bc\u03b7 \u03c5\u03c0\u03b5\u03c1\u03b1\u03b9\u03c1\u03c9\u03bc\u03b1\u03b9 \u03b5\u03b4\u03bf\u03b8\u03b7 \u03bc\u03bf\u03b9 \u03c3\u03ba\u03bf\u03bb\u03bf\u03c8 \u03c4\u03b7 \u03c3\u03b1\u03c1\u03ba\u03b9 \u03b1\u03b3\u03b3\u03b5\u03bb\u03bf\u03c2 \u03c3\u03b1\u03c4\u03b1\u03bd \u03b9\u03bd\u03b1 \u03bc\u03b5 \u03ba\u03bf\u03bb\u03b1\u03c6\u03b9\u03b6\u03b7 \u03b9\u03bd\u03b1 \u03bc\u03b7 \u03c5\u03c0\u03b5\u03c1\u03b1\u03b9\u03c1\u03c9\u03bc\u03b1\u03b9<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Revelation 12:9 (NET)<\/p>\n<\/td>\n

\n

Revelation 12:9 (KJV)<\/p>\n<\/td>\n<\/tr>\n

So that huge dragon\u2014the ancient serpent, the one called the devil and Satan, who deceives the whole world\u2014was thrown down to the earth, and his angels along with him.<\/td>\nAnd the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u1f10\u03b2\u03bb\u1f75\u03b8\u03b7 \u1f41 \u03b4\u03c1\u1f71\u03ba\u03c9\u03bd \u1f41 \u03bc\u1f73\u03b3\u03b1\u03c2, \u1f41 \u1f44\u03c6\u03b9\u03c2 \u1f41 \u1f00\u03c1\u03c7\u03b1\u1fd6\u03bf\u03c2, \u1f41 \u03ba\u03b1\u03bb\u03bf\u1f7b\u03bc\u03b5\u03bd\u03bf\u03c2 \u0394\u03b9\u1f71\u03b2\u03bf\u03bb\u03bf\u03c2 \u03ba\u03b1\u1f76 \u1f41<\/a><\/strong> \u03a3\u03b1\u03c4\u03b1\u03bd\u1fb6\u03c2, \u1f41 \u03c0\u03bb\u03b1\u03bd\u1ff6\u03bd \u03c4\u1f74\u03bd \u03bf\u1f30\u03ba\u03bf\u03c5\u03bc\u1f73\u03bd\u03b7\u03bd \u1f45\u03bb\u03b7\u03bd, \u1f10\u03b2\u03bb\u1f75\u03b8\u03b7 \u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u03b3\u1fc6\u03bd, \u03ba\u03b1\u1f76 \u03bf\u1f31 \u1f04\u03b3\u03b3\u03b5\u03bb\u03bf\u03b9 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03bc\u03b5\u03c4\u1fbf \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f10\u03b2\u03bb\u1f75\u03b8\u03b7\u03c3\u03b1\u03bd<\/td>\n\u03ba\u03b1\u03b9 \u03b5\u03b2\u03bb\u03b7\u03b8\u03b7 \u03bf \u03b4\u03c1\u03b1\u03ba\u03c9\u03bd \u03bf \u03bc\u03b5\u03b3\u03b1\u03c2 \u03bf \u03bf\u03c6\u03b9\u03c2 \u03bf \u03b1\u03c1\u03c7\u03b1\u03b9\u03bf\u03c2 \u03bf \u03ba\u03b1\u03bb\u03bf\u03c5\u03bc\u03b5\u03bd\u03bf\u03c2 \u03b4\u03b9\u03b1\u03b2\u03bf\u03bb\u03bf\u03c2 \u03ba\u03b1\u03b9 \u03bf <\/strong>\u03c3\u03b1\u03c4\u03b1\u03bd\u03b1\u03c2 \u03bf \u03c0\u03bb\u03b1\u03bd\u03c9\u03bd \u03c4\u03b7\u03bd \u03bf\u03b9\u03ba\u03bf\u03c5\u03bc\u03b5\u03bd\u03b7\u03bd \u03bf\u03bb\u03b7\u03bd \u03b5\u03b2\u03bb\u03b7\u03b8\u03b7 \u03b5\u03b9\u03c2 \u03c4\u03b7\u03bd \u03b3\u03b7\u03bd \u03ba\u03b1\u03b9 \u03bf\u03b9 \u03b1\u03b3\u03b3\u03b5\u03bb\u03bf\u03b9 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03bc\u03b5\u03c4 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b5\u03b2\u03bb\u03b7\u03b8\u03b7\u03c3\u03b1\u03bd<\/td>\n\u03ba\u03b1\u03b9 \u03b5\u03b2\u03bb\u03b7\u03b8\u03b7 \u03bf \u03b4\u03c1\u03b1\u03ba\u03c9\u03bd \u03bf \u03bc\u03b5\u03b3\u03b1\u03c2 \u03bf \u03bf\u03c6\u03b9\u03c2 \u03bf \u03b1\u03c1\u03c7\u03b1\u03b9\u03bf\u03c2 \u03bf \u03ba\u03b1\u03bb\u03bf\u03c5\u03bc\u03b5\u03bd\u03bf\u03c2 \u03b4\u03b9\u03b1\u03b2\u03bf\u03bb\u03bf\u03c2 \u03ba\u03b1\u03b9 \u03c3\u03b1\u03c4\u03b1\u03bd\u03b1\u03c2 \u03bf \u03c0\u03bb\u03b1\u03bd\u03c9\u03bd \u03c4\u03b7\u03bd \u03bf\u03b9\u03ba\u03bf\u03c5\u03bc\u03b5\u03bd\u03b7\u03bd \u03bf\u03bb\u03b7\u03bd \u03b5\u03b2\u03bb\u03b7\u03b8\u03b7 \u03b5\u03b9\u03c2 \u03c4\u03b7\u03bd \u03b3\u03b7\u03bd \u03ba\u03b1\u03b9 \u03bf\u03b9 \u03b1\u03b3\u03b3\u03b5\u03bb\u03bf\u03b9 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03bc\u03b5\u03c4 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b5\u03b2\u03bb\u03b7\u03b8\u03b7\u03c3\u03b1\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
\n
The Lost Son of Perdition, Part 6<\/em><\/a><\/div>\n
Back to Westworld, Part 3<\/em><\/a><\/div>\n
Back to The New Covenant, Part 2<\/em><\/a><\/div>\n
Back to My Reasons and My Reason, Part 8<\/em><\/a><\/div>\n
Back to The Lost Son of Perdition, Part 9<\/em><\/a><\/div>\n
Back to The Lost Son of Perdition, Part 10<\/em><\/a><\/div>\n
Back to Nothing True, Part 1<\/em><\/a><\/div>\n
Back to Exploration, Part 17<\/em><\/a><\/div>\n
Back to Exploration, Part 19<\/em><\/a><\/div>\n
Back to Exploration, Part 20<\/em><\/a><\/div>\n
<\/div>\n
\n

<\/a>[1]<\/sup> Luke 22:3 (NET) Table<\/a><\/p>\n

<\/a>[2]<\/sup> John 13:27 (NET)<\/p>\n

<\/a>[3]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f10\u03b3\u03b5\u03bd\u1f75\u03b8\u03b7\u03bd<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03b3\u03b5\u03bd\u03bf\u03bc\u03b7\u03bd<\/a> (KJV: I was made<\/em>).<\/p>\n

<\/a>[4]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03b4\u03bf\u03b8\u03b5\u1f77\u03c3\u03b7\u03c2<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b4\u03bf\u03b8\u03b5\u03b9\u03c3\u03b1\u03bd<\/a> (KJV: given<\/em>).<\/p>\n

<\/a>[5]<\/sup> The Stephanus Textus Receptus<\/a> had the article \u03c4\u03c9\u03bd<\/a> preceding saints<\/em>.\u00a0 The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n

<\/a>[6]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03bd<\/a> (KJV: among<\/em>) here.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[7]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had the nominative<\/a>\/accusative<\/a> neuter article \u03c4\u1f78<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had the accusative<\/a> masculine article \u03c4\u03bf\u03bd<\/a>.<\/p>\n

<\/a>[8]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had the masculine\/neuter noun \u03c0\u03bb\u03bf\u1fe6\u03c4\u03bf\u03c2<\/a> in the nominative case<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had the masculine noun \u03c0\u03bb\u03bf\u03c5\u03c4\u03bf\u03bd<\/a> in the accusative case<\/a>.<\/p>\n

<\/a>[9]<\/sup> The Stephanus Textus Receptus<\/a> had \u03ba\u03bf\u03b9\u03bd\u03c9\u03bd\u03b9\u03b1<\/a> (KJV: fellowship<\/em>) here, where the NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Byzantine Majority Text<\/a> had \u03bf\u1f30\u03ba\u03bf\u03bd\u03bf\u03bc\u1f77\u03b1<\/a>.<\/p>\n

<\/a>[10]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b4\u03b9\u03b1<\/a> \u03b9\u03b7\u03c3\u03bf\u03c5<\/a> \u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03c5<\/a> (KJV: by Jesus Christ<\/em>) here.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[11]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had the article \u03c4\u1ff7<\/a> preceding Christ<\/em>.\u00a0 The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n

<\/a>[12]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had the article \u03c4\u03b7\u03bd<\/a> preceding confident access<\/em>.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[13]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03a4\u03bf\u1fe6<\/a> \u03bb\u03bf\u03b9\u03c0\u03bf\u1fe6<\/a> here in the genitive case<\/a>, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c4\u03bf<\/a> \u03bb\u03bf\u03b9\u03c0\u03bf\u03bd<\/a> \u03b1\u03b4\u03b5\u03bb\u03c6\u03bf\u03b9<\/a> \u03bc\u03bf\u03c5<\/a> (KJV: Finally, my brethren<\/em>).<\/p>\n

<\/a>[14]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c4\u03bf\u03c5<\/a> \u03b1\u03b9\u03c9\u03bd\u03bf\u03c2<\/a> (KJV: of this world<\/em>) here.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[15]<\/sup> 1 John 4:8, 16 (NET)<\/p>\n

<\/a>[16]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03b4\u03b9\u1f78<\/a> (NET: Therefore<\/em>) following revelations<\/em>.\u00a0 The Sephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n

<\/a>[17]<\/sup> The Sephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c3\u03b1\u03c4\u03b1\u03bd<\/a> here, where the NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03c3\u03b1\u03c4\u03b1\u03bd\u1fb6<\/a>.<\/p>\n

<\/a>[18]<\/sup> The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Stephanus Textus Receptus<\/a> had the article \u1f41<\/a> preceding Satan<\/em>.\u00a0 The Byzantine Majority Text<\/a> did not.<\/p>\n

<\/a>[19]<\/sup> 1 Corinthians 13:5b (NET)<\/p>\n

<\/a>[20]<\/sup> 1 Corinthians 13:5b (NIV)<\/p>\n

<\/a>[21]<\/sup> 1 Corinthians 13:6 (NET)<\/p>\n

<\/a>[22]<\/sup> John 17:17b (NET) Table<\/a><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Then Satan entered Judas, the one called Iscariot, who was one of the twelve.[1]\u00a0 And after Judas took the piece of bread, Satan entered into him. Jesus said to him, \u201cWhat you are about to do, do quickly.\u201d[2] Jesus\u2019 command … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5355,4892],"tags":[990,2386,5375,2364,5378,5379,3337,5373,3992,5056,5374,5377,4126,5372,2917,5371,5376],"class_list":["post-17903","post","type-post","status-publish","format-standard","hentry","category-section-six","category-the-lost-son-of-perdition","tag-1-corinthians-135","tag-1-corinthians-136","tag-1-kings-1114","tag-2-corinthians-127","tag-2-corinthians-519","tag-ecclesiastes-716-18","tag-ephesians-37-12","tag-ephesians-610-12","tag-genesis-31","tag-job-11","tag-job-16","tag-job-17","tag-job-18","tag-john-1327","tag-john-1717","tag-luke-223","tag-revelation-129"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/17903","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=17903"}],"version-history":[{"count":6,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/17903\/revisions"}],"predecessor-version":[{"id":30017,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/17903\/revisions\/30017"}],"wp:attachment":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=17903"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=17903"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=17903"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}