{"id":18355,"date":"2022-01-13T09:01:55","date_gmt":"2022-01-13T15:01:55","guid":{"rendered":"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/?p=18355"},"modified":"2025-08-24T15:24:04","modified_gmt":"2025-08-24T20:24:04","slug":"the-new-covenant-part-1","status":"publish","type":"post","link":"https:\/\/religiousmind.net\/?p=18355","title":{"rendered":"The New Covenant, Part 1"},"content":{"rendered":"

Then <\/em>[Jesus] took bread, and after giving thanks he broke it and gave it to them, saying, \u201cThis is my body which is given for you. \u00a0Do this in remembrance of me.\u201d<\/em>[1]<\/sup><\/a> \u00a0The table below compares what He said next from four sources.<\/p>\n\n\n\n\n\n
\n

NET Parallel Greek, NA28<\/sup>, Stephanus Textus Receptus and Byzantine Majority Text<\/p>\n<\/td>\n

\n

Stephanus Textus Receptus and Byzantine Majority Text[2]<\/sup><\/a><\/p>\n<\/td>\n<\/tr>\n

Luke 22:20 (NET)<\/td>\n1 Corinthians 11:25 (NET)<\/td>\nMatthew 26:28 (KJV) Table<\/a><\/td>\n\n

Mark 14:24 (KJV) Table<\/a><\/p>\n<\/td>\n<\/tr>\n

And in the same way he took the cup after they had eaten, saying, \u201cThis cup that is poured out for you is the new covenant (\u1f21<\/a> \u03ba\u03b1\u03b9\u03bd\u1f74<\/a> \u03b4\u03b9\u03b1\u03b8\u1f75\u03ba\u03b7<\/a>) in my blood.<\/td>\nIn the same way, he also took the cup after supper, saying, \u201cThis cup is the new covenant (\u1f21<\/a> \u03ba\u03b1\u03b9\u03bd\u1f74<\/a> \u03b4\u03b9\u03b1\u03b8\u1f75\u03ba\u03b7<\/a>) in my blood. \u00a0Do this, every time you drink it, in remembrance of me.\u201d<\/td>\nFor this is my blood of the<\/a> new testament<\/a> (\u03c4\u03bf<\/a> \u03c4\u03b7\u03c2<\/a> \u03ba\u03b1\u03b9\u03bd\u03b7\u03c2<\/a> \u03b4\u03b9\u03b1\u03b8\u03b7\u03ba\u03b7\u03c2<\/a>), which is shed for many for the remission of sins.<\/td>\nAnd he said unto them, This is my blood of the<\/a> new testament<\/a> (\u03c4\u03bf<\/a> \u03c4\u03b7\u03c2<\/a> \u03ba\u03b1\u03b9\u03bd\u03b7\u03c2<\/a> \u03b4\u03b9\u03b1\u03b8\u03b7\u03ba\u03b7\u03c2<\/a>), which is shed for<\/a> many.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

A new covenant<\/em> (\u03b4\u03b9\u03b1\u03b8\u1f75\u03ba\u03b7\u03c2<\/a> \u03ba\u03b1\u03b9\u03bd\u1fc6\u03c2<\/a>) was mentioned again in Hebrews (9:13-15 NET).<\/p>\n

For if the blood of goats and bulls and the ashes of a young cow sprinkled on those who are defiled consecrated them and provided ritual purity, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our<\/a> consciences from dead works to worship the living God [Table<\/a>]<\/em>. \u00a0And so he is the mediator of a new covenant (\u03b4\u03b9\u03b1\u03b8\u1f75\u03ba\u03b7\u03c2<\/a> \u03ba\u03b1\u03b9\u03bd\u1fc6\u03c2<\/a>)<\/em>, so that those who are called may receive the eternal inheritance he has promised, since he died to set them free from the violations committed under the first covenant.<\/p><\/blockquote>\n

And this new covenant<\/em> is linked directly to the promise God made through Jeremiah (Hebrews 8:6-13 NET):<\/p>\n

But now Jesus has obtained[3]<\/sup><\/a><\/em> a superior ministry, since the covenant that he mediates is also better and is enacted on better promises.<\/p>\n

For if that first covenant had been faultless, no one would have looked for a second one. \u00a0But showing its fault<\/a>, God says to them, \u201cLook, the days are coming, says the Lord, when I will complete a new covenant (\u03b4\u03b9\u03b1\u03b8\u1f75\u03ba\u03b7\u03bd<\/a> \u03ba\u03b1\u03b9\u03bd\u1f75\u03bd<\/a>)<\/em> with the house of Israel and with the house of Judah.\u00a0 It will not be like the covenant that I made with their fathers, on the day when I took them by the hand to lead them out of Egypt, because they did not continue in my covenant and I had no regard for them, says the Lord.\u00a0 For this is the covenant that I will establish with the house of Israel after those days, says the Lord. \u00a0I will put my laws in their minds, and I will inscribe them on their hearts. \u00a0And I will be their God, and they will be my people.\u00a0 And there will be no need at all for each one to teach his countryman[4]<\/sup><\/a><\/em> or each one to teach his brother saying, \u2018Know the Lord,\u2019 since they will all know me, from the least[5]<\/sup><\/a><\/em> to the greatest.\u00a0 For I will be merciful toward their evil deeds, and their sins[6]<\/sup><\/a><\/em> I will remember no longer.\u201d<\/p>\n

When he speaks of a new (\u03ba\u03b1\u03b9\u03bd\u1f74\u03bd<\/a>)<\/em> covenant, he makes the first obsolete.\u00a0 Now what is growing obsolete and aging is about to disappear.<\/p><\/blockquote>\n

Jesus, the mediator of this better covenant, prayed (John 17:1-3 NET):<\/p>\n

Father, the time has come. \u00a0Glorify your Son, so that[7]<\/sup><\/a><\/em> your[8]<\/sup><\/a><\/em> Son may glorify you\u2014just as you have given him authority over all humanity, so that he may give[9]<\/sup><\/a><\/em> eternal life to everyone you have given him. \u00a0Now this is eternal life\u2014that they know you, the only true God, and Jesus Christ, whom you sent.<\/p><\/blockquote>\n

Over time<\/a>, Jesus\u2019 understanding of eternal life<\/em>\u2014that they know<\/em> (\u03b3\u03b9\u03bd\u1f7d\u03c3\u03ba\u03c9\u03c3\u03b9\u03bd<\/a>, a form of \u03b3\u03b9\u03bd\u03ce\u03c3\u03ba\u03c9<\/a>) you, the only true God, and Jesus Christ, whom you sent<\/em>[10]<\/sup><\/a>\u2014has focused my attention on this aspect of the promise of the new covenant<\/em>\u2014And there will be no need at all for each one to teach his countryman or each one to teach his brother saying, \u2018Know<\/em> (\u03b3\u03bd\u1ff6\u03b8\u03b9<\/a>, another form of \u03b3\u03b9\u03bd\u03ce\u03c3\u03ba\u03c9<\/a>) the Lord,\u2019 since they will all know<\/em> (\u03b5\u1f30\u03b4\u1f75\u03c3\u03bf\u03c5\u03c3\u03b9\u03bd<\/a>, a form of \u03b5\u1f34\u03b4\u03c9<\/a>) me, from the least to the greatest<\/em>.[11]<\/sup><\/a>\u00a0 Though I had prayed that genius-level prayer (of very little faith)\u2014\u201cIf you\u2019re really out there, I really want to know <\/em>you,\u201d[12]<\/sup><\/a>\u2014striking at the very heart of the new covenant and Jesus\u2019 understanding of eternal life, I understood nothing of it.<\/p>\n

I didn\u2019t study to know the only true God and Jesus Christ whom He had sent to live that eternal life.\u00a0 I searched the Bible for rules to obey\u2014or disobey as it turned out.[13]<\/sup><\/a><\/em><\/p><\/blockquote>\n

Though I wrote this describing a slightly later time in my life, it was true earlier, too.\u00a0 Studying the Bible to know God and to follow Jesus did not compute in my mind yet.\u00a0 Now I hope, God willing, to spend the next ten thousand years or so studying the Bible to know<\/em>\u2026the only true God, and Jesus Christ, whom <\/em>[He] sent<\/em>.\u00a0 There is so much I\u2019m missing that Jesus knew, perhaps by twelve but at least, by thirty or so.<\/p>\n

It will be nice to have face-to-face contact with God the Father, God the Son and God the Holy Spirit as well as the other participants.\u00a0 I mentioned this to my Pastor.\u00a0 He corrected me that all of the participants wouldn\u2019t be available to me for an interview, but didn\u2019t think my hope was that outrageous otherwise.\u00a0 Of course, God may have different plans for me.\u00a0 But this hunger for the Bible was a direct result of my prayer to know God, regardless that I misunderstood what it meant or how to satisfy that hunger.<\/p>\n

Focusing on knowing the only true God, and Jesus Christ, whom <\/em>[He] sent <\/em>does de-emphasize hell<\/em>, the lake of fire (Revelation 20:10-15<\/a>).\u00a0 There\u2019s no denying that.\u00a0 When I said a sinner\u2019s prayer at five-years-old I just wanted to avoid going to hell.\u00a0 The rest of this\u2014was unanticipated to be sure but\u2014came as a sort of unwanted shock and largely unwelcome surprise.\u00a0 I\u2019ll try to highlight the difference between knowing the only true God, and Jesus Christ, whom <\/em>[He] sent <\/em>and avoiding hell.<\/p>\n

<\/a>I heard a sermon recently presented in what I would characterize as a fairly typical example of the \u201cavoiding hell\u201d fashion.\u00a0 A particular passage of Scripture was introduced as the answer to a question: \u201cWhy do so many people reject the Lord?\u201d\u00a0 This was reaffirmed later with the statements: \u201cThis is describing why some people accept the Gospel and why the majority do not;\u201d and, \u201cWhat we see here is the beginning of the Lord\u2019s judgment on those who reject Him.\u00a0 It is the first taste of hell and a warning of things that come if they continue to refuse his offer of grace.\u201d<\/p>\n

God\u2019s grace wasn\u2019t ignored in this sermon: \u201cGod\u2019s grace is ever-expanding. \u00a0It reaches its full completion.\u00a0 It never runs out in the generosity of God\u2026\u201d\u00a0 It was just strictly limited: \u201c\u2026for those who truly do embrace discipleship, for those who truly become citizens of the kingdom through faith and repentance\u2026\u201d<\/p>\n

\u201cHe who has an ear, let that person hear,\u201d wasn\u2019t presented as the word of the One (John 1:1-34<\/a>) who said, \u201cLet there be light.\u201d\u00a0 And there was light!<\/em>[14]<\/sup><\/a>\u00a0 It was presented as a weak word, easily ignored: \u201cMost won\u2019t listen.\u00a0 Most won\u2019t understand.\u00a0 Most won\u2019t let it change their lives.\u201d \u00a0The picture was very bleak indeed: \u201cAs long as we refuse to acknowledge how broken we are, as long as we refuse to acknowledge how much we need mercy, as long as we remain hardhearted there is no chance of salvation, zero.\u201d<\/p>\n

The passage in question was Matthew 13:1-23<\/a>, the parable where Jesus describes people as types of ground, types of soil.\u00a0 The most striking thing about this metaphor is that soil is powerless to improve itself.\u00a0 The Sower must improve the soil if He wants a harvest.\u00a0 Still, the emphasis seemed to remain upon the powerless soil: \u201cThis is a call for patient endurance.\u00a0 This is a call for wholehearted devotion.\u00a0 This is a call to root out weeds in our life because those thorns be poky and they hurt.\u201d<\/p>\n

I say \u201cseemed\u201d because this sermon did an abrupt about face at the very end:<\/p>\n

But with the coming of the Spirit we see a new age in humanity, an age in which the church has been filled with the power of God like never before, where the transformation of the power of the Spirit through Christ\u2019s death and resurrection gives us new hope and new life to embrace the Gospel at the very deepest part of our life.\u00a0 So that by his grace He roots out all those vines, all those thorns.\u00a0 By his grace He deepens the soil of our heart and brings us to that place of brokenness and joy because of the healing of Christ.\u00a0 The reason we can have hope as we read this, as we recognize ourselves as the ones with the hard heart and the shallow heart and the crowded heart, is because we know that we don\u2019t live by our own strength any more.\u00a0 We never did.\u00a0 But now we live in the power of the Spirit.[15]<\/sup><\/a><\/em><\/p><\/blockquote>\n

In my opinion a sermon more focused on knowing the only true God, and Jesus Christ, whom <\/em>[He] sent <\/em>rather than \u201cavoiding hell\u201d would start here and go on, maybe even to the God who of his own volition promised: \u201cPeople will no longer need to teach their neighbors and relatives to know me. \u00a0For all of them, from the least important to the most important, will know me,\u201d says the Lord. \u00a0\u201cFor I will forgive their sin and will no longer call to mind the wrong they have done.\u201d<\/em>[16]<\/sup><\/a><\/p>\n

I shared this with my Pastor in case I was overly critical or offensive.\u00a0 He seemed satisfied with my focus on the grace aspect of his sermon.\u00a0 We talked some about a Pastor\u2019s choice of focus, his desire to be true to both the grace and the judgment implicit in the text.\u00a0 I may not have learned much about being a Pastor.\u00a0 I did get a fresh glimpse into myself.<\/p>\n

<\/a>Apparently, I heard the judgment focus of his sermon (as I am prone to do) as an invitation to do-it-yourself religion.\u00a0 Jesus, through his indwelling Spirit, forcibly shifted my focus away from judgment and fully onto his grace, putting some steel in my spine, as it were, keeping me trusting Him. \u00a0In other words, I am heeding the \u201ccall for patient endurance,\u201d not by grinning and bearing it on my own but wholly dependent on the grace of my Savior.\u00a0 After all, patience <\/em>(\u03bc\u03b1\u03ba\u03c1\u03bf\u03b8\u03c5\u03bc\u1f77\u03b1<\/a>) is an aspect of the fruit of the Spirit (Galatians 5:22, 23<\/a>).<\/p>\n

<\/a>I\u2019ve compared the quotation from Jeremiah in Hebrews to the Septuagint as a matter of completeness.\u00a0 It seemed that Hebrews 8:8b may not be a quotation from the Septuagint but an independent translation of the Hebrew of Jeremiah 31:31.\u00a0 The Hebrew word \u05d5\u05db\u05e8\u05ea\u05d9<\/a> (k\u0101ra\u1e6f<\/em>) was translated \u03c3\u03c5\u03bd\u03c4\u03b5\u03bb\u1f73\u03c3\u03c9<\/a> in the New Testament and \u03b4\u03b9\u03b1\u03b8\u1f75\u03c3\u03bf\u03bc\u03b1\u03b9<\/a> (a form of \u03b4\u03b9\u03b1\u03c4\u03af\u03b8\u03b5\u03bc\u03b1\u03b9<\/a>) in the Septuagint.<\/p>\n\n\n\n\n\n\n
\n

Hebrews 8:8b (NET Parallel Greek)<\/p>\n<\/td>\n

Jeremiah 31:31 (Septuagint BLB)<\/td>\n\n

Jeremiah 38:31 (Septuagint Elpenor)<\/p>\n<\/td>\n<\/tr>\n

\u1f30\u03b4\u03bf\u1f7a \u1f21\u03bc\u1f73\u03c1\u03b1\u03b9 \u1f14\u03c1\u03c7\u03bf\u03bd\u03c4\u03b1\u03b9, \u03bb\u1f73\u03b3\u03b5\u03b9<\/a> <\/strong>\u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2, \u03ba\u03b1\u1f76 \u03c3\u03c5\u03bd\u03c4\u03b5\u03bb\u1f73\u03c3\u03c9<\/a> \u1f10\u03c0\u1f76<\/a> \u03c4\u1f78\u03bd<\/a> \u03bf\u1f36\u03ba\u03bf\u03bd<\/a><\/strong> \u1f38\u03c3\u03c1\u03b1\u1f74\u03bb \u03ba\u03b1\u1f76 \u1f10\u03c0\u1f76<\/a> \u03c4\u1f78\u03bd<\/a> \u03bf\u1f36\u03ba\u03bf\u03bd<\/a> <\/strong>\u1f38\u03bf\u1f7b\u03b4\u03b1 \u03b4\u03b9\u03b1\u03b8\u1f75\u03ba\u03b7\u03bd \u03ba\u03b1\u03b9\u03bd\u1f75\u03bd<\/td>\n\u1f30\u03b4\u03bf\u1f7a \u1f21\u03bc\u1f73\u03c1\u03b1\u03b9 \u1f14\u03c1\u03c7\u03bf\u03bd\u03c4\u03b1\u03b9 \u03c6\u03b7\u03c3\u1f76\u03bd<\/a> <\/strong>\u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u03ba\u03b1\u1f76 \u03b4\u03b9\u03b1\u03b8\u1f75\u03c3\u03bf\u03bc\u03b1\u03b9<\/a> \u03c4\u1ff7<\/a> \u03bf\u1f34\u03ba\u1ff3<\/a><\/strong> \u0399\u03c3\u03c1\u03b1\u03b7\u03bb \u03ba\u03b1\u1f76 \u03c4\u1ff7<\/a> \u03bf\u1f34\u03ba\u1ff3<\/a> <\/strong>\u0399\u03bf\u03c5\u03b4\u03b1 \u03b4\u03b9\u03b1\u03b8\u1f75\u03ba\u03b7\u03bd \u03ba\u03b1\u03b9\u03bd\u1f75\u03bd<\/td>\n\u1f30\u03b4\u03bf\u1f7a \u1f21\u03bc\u1f73\u03c1\u03b1\u03b9 \u1f14\u03c1\u03c7\u03bf\u03bd\u03c4\u03b1\u03b9, \u03c6\u03b7\u03c3\u1f76<\/a> <\/strong>\u039a\u1f7b\u03c1\u03b9\u03bf\u03c2, \u03ba\u03b1\u1f76 \u03b4\u03b9\u03b1\u03b8\u1f75\u03c3\u03bf\u03bc\u03b1\u03b9<\/a> \u03c4\u1ff7<\/a> \u03bf\u1f34\u03ba\u1ff3<\/a><\/strong> \u1fbf\u0399\u03c3\u03c1\u03b1\u1f74\u03bb \u03ba\u03b1\u1f76 \u03c4\u1ff7<\/a> \u03bf\u1f34\u03ba\u1ff3<\/a><\/strong> \u1fbf\u0399\u03bf\u1f7b\u03b4\u03b1 \u03b4\u03b9\u03b1\u03b8\u1f75\u03ba\u03b7\u03bd \u03ba\u03b1\u03b9\u03bd\u1f75\u03bd<\/td>\n<\/tr>\n
\n

Hebrews 8:8b (NET)<\/p>\n<\/td>\n

Jeremiah 38:31 (NETS)<\/td>\n\n

Jeremiah 38:31 (English Elpenor)<\/p>\n<\/td>\n<\/tr>\n

\u201cLook, the days are coming, says the Lord, when I will complete a new covenant with the house of Israel and with the house of Judah.<\/td>\nBehold, days are coming, quoth the Lord, and I will make a new covenant with the house of Israel and the house of Iouda.<\/td>\nBehold, the days come, saith the Lord, when I will make a new covenant with the house of Israel, and with the house of Juda:<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

I struggle some with the idea that \u1f10\u03c0\u1f76 \u03c4\u1f78\u03bd \u03bf\u1f36\u03ba\u03bf\u03bd and \u03c4\u1ff7 \u03bf\u1f34\u03ba\u1ff3 both translate with the house<\/em>.\u00a0 I suspect that \u03c3\u03c5\u03bd\u03c4\u03b5\u03bb\u1f73\u03c3\u03c9<\/a> \u1f10\u03c0\u1f76<\/a> \u03c4\u1f78\u03bd<\/a> \u03bf\u1f36\u03ba\u03bf\u03bd<\/a> is something more like I will complete upon the house<\/em>, but don\u2019t find any support for it other than the NET translation of the same construction in Luke 1:33.\u00a0 He will reign over the house <\/em>(\u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u1f7b\u03c3\u03b5\u03b9<\/a> \u1f10\u03c0\u1f76<\/a> \u03c4\u1f78\u03bd<\/a> \u03bf\u1f36\u03ba\u03bf\u03bd<\/a>) of Jacob forever, and his kingdom will never end<\/em>.[17]<\/sup><\/a><\/p>\n

The clause translated although I was an husband unto them<\/em> (Tanakh\/KJV) from the Masoretic text of Jeremiah 31:32 was translated and I disregarded them<\/em> (English Elpenor) in the Septuagint.<\/p>\n\n\n\n\n\n
\n

Masoretic Text<\/p>\n<\/td>\n

Septuagint<\/td>\n<\/tr>\n
Jeremiah 31:32 (Tanakh\/KJV)<\/td>\nJeremiah 31:32 (NET)<\/td>\nJeremiah 38:32 (NETS)<\/td>\n\n

Jeremiah 38:32 (Elpenor English)<\/p>\n<\/td>\n<\/tr>\n

Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I (\u05d5\u05b0\u05d0\u05b8\u05bd\u05e0\u05b9\u05db\u05b4\u059b\u05d9<\/a>) was an husband (\u05d1\u05bc\u05b8\u05e2\u05b7\u05a5\u05dc\u05b0\u05ea\u05bc\u05b4\u05d9<\/a>) unto them (\u05d1\u05b8\u0596\u05dd<\/a>), saith the LORD:<\/td>\nIt will not be like the old covenant that I made with their ancestors when I delivered them from Egypt. \u00a0For they violated that covenant, even though I (‘\u0101n\u014d\u1e35\u00ee<\/em>, \u05d5\u05d0\u05e0\u05db\u05d9<\/a>) was like a faithful husband (b\u0101\u02bfal<\/em>, \u05d1\u05e2\u05dc\u05ea\u05d9<\/a>) to them (\u1e07\u0101m<\/em>, \u05d1\u05dd<\/a>),\u201d says the Lord.<\/td>\nIt will not be like the covenant that I made with their fathers in the day when I took them by their hand to\u00a0 bring them out of the land of Egypt, because they did not abide in my covenant, and (\u03ba\u03b1\u1f76<\/a>) I (\u1f10\u03b3\u1f7c<\/a>) was unconcerned (\u1f20\u03bc\u1f73\u03bb\u03b7\u03c3\u03b1<\/a>) for them (\u03b1\u1f50\u03c4\u1ff6\u03bd<\/a>), quoth the Lord,<\/td>\nnot according to the covenant which I made with their fathers in the day when I took hold of their hand to bring them out of the land of Egypt; for they abode not in my covenant, and (\u03ba\u03b1\u1f76<\/a>) I (\u1f10\u03b3\u1f7c<\/a>) disregarded (\u1f20\u03bc\u1f73\u03bb\u03b7\u03c3\u03b1<\/a>) them (\u03b1\u1f50\u03c4\u1ff6\u03bd<\/a>), saith the Lord.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

The difference appears to be one Hebrew word: \u05d1\u05bc\u05b8\u05e2\u05b7\u05a5\u05dc\u05b0\u05ea\u05bc\u05b4\u05d9<\/a> (b\u0101\u02bfal<\/em>). \u00a0If the writer of Hebrews actually did an independent translation from Hebrew, I have two points of evidence hinting at what the Hebrew word translated \u1f20\u03bc\u1f73\u03bb\u03b7\u03c3\u03b1<\/a> (a form of \u1f00\u03bc\u03b5\u03bb\u03ad\u03c9<\/a>) in the Septuagint and the New Testament was before the Masoretes changed it to \u05d1\u05bc\u05b8\u05e2\u05b7\u05a5\u05dc\u05b0\u05ea\u05bc\u05b4\u05d9<\/a> (b\u0101\u02bfal<\/em>).<\/p>\n\n\n\n\n\n\n
Hebrews 8:9 (NET Parallel Greek)<\/td>\nJeremiah 31:32 (Septuagint BLB)<\/td>\n\n

Jeremiah 38:32 (Septuagint Elpenor)<\/p>\n<\/td>\n<\/tr>\n

\u03bf\u1f50 \u03ba\u03b1\u03c4\u1f70 \u03c4\u1f74\u03bd \u03b4\u03b9\u03b1\u03b8\u1f75\u03ba\u03b7\u03bd, \u1f23\u03bd \u1f10\u03c0\u03bf\u1f77\u03b7\u03c3\u03b1<\/a> <\/strong>\u03c4\u03bf\u1fd6\u03c2 \u03c0\u03b1\u03c4\u03c1\u1f71\u03c3\u03b9\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd \u1f10\u03bd \u1f21\u03bc\u1f73\u03c1\u1fb3 \u1f10\u03c0\u03b9\u03bb\u03b1\u03b2\u03bf\u03bc\u1f73\u03bd\u03bf\u03c5 \u03bc\u03bf\u03c5 \u03c4\u1fc6\u03c2 \u03c7\u03b5\u03b9\u03c1\u1f78\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd \u1f10\u03be\u03b1\u03b3\u03b1\u03b3\u03b5\u1fd6\u03bd \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2 \u1f10\u03ba \u03b3\u1fc6\u03c2 \u1f08\u03b9\u03b3\u1f7b\u03c0\u03c4\u03bf\u03c5, \u1f45\u03c4\u03b9 \u03b1\u1f50\u03c4\u03bf\u1f76 \u03bf\u1f50\u03ba \u1f10\u03bd\u1f73\u03bc\u03b5\u03b9\u03bd\u03b1\u03bd \u1f10\u03bd \u03c4\u1fc7 \u03b4\u03b9\u03b1\u03b8\u1f75\u03ba\u1fc3 \u03bc\u03bf\u03c5, \u03ba\u03b1\u03b3\u1f7c<\/a> <\/strong>\u1f20\u03bc\u1f73\u03bb\u03b7\u03c3\u03b1 \u03b1\u1f50\u03c4\u1ff6\u03bd, \u03bb\u1f73\u03b3\u03b5\u03b9<\/a> <\/strong>\u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2<\/td>\n\u03bf\u1f50 \u03ba\u03b1\u03c4\u1f70 \u03c4\u1f74\u03bd \u03b4\u03b9\u03b1\u03b8\u1f75\u03ba\u03b7\u03bd \u1f23\u03bd \u03b4\u03b9\u03b5\u03b8\u1f73\u03bc\u03b7\u03bd<\/a> <\/strong>\u03c4\u03bf\u1fd7\u03c2 \u03c0\u03b1\u03c4\u03c1\u1f71\u03c3\u03b9\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd \u1f10\u03bd \u1f21\u03bc\u1f73\u03c1\u1fb3 \u1f10\u03c0\u03b9\u03bb\u03b1\u03b2\u03bf\u03bc\u1f73\u03bd\u03bf\u03c5 \u03bc\u03bf\u03c5 \u03c4\u1fc6\u03c2 \u03c7\u03b5\u03b9\u03c1\u1f78\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd \u1f10\u03be\u03b1\u03b3\u03b1\u03b3\u03b5\u1fd7\u03bd \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2 \u1f10\u03ba \u03b3\u1fc6\u03c2 \u0391\u1f30\u03b3\u1f7b\u03c0\u03c4\u03bf\u03c5 \u1f45\u03c4\u03b9 \u03b1\u1f50\u03c4\u03bf\u1f76 \u03bf\u1f50\u03ba \u1f10\u03bd\u1f73\u03bc\u03b5\u03b9\u03bd\u03b1\u03bd \u1f10\u03bd \u03c4\u1fc7 \u03b4\u03b9\u03b1\u03b8\u1f75\u03ba\u1fc3 \u03bc\u03bf\u03c5 \u03ba\u03b1\u1f76<\/a> \u1f10\u03b3\u1f7c<\/a><\/strong> \u1f20\u03bc\u1f73\u03bb\u03b7\u03c3\u03b1 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03c6\u03b7\u03c3\u1f76\u03bd<\/a> <\/strong>\u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2<\/td>\n\u03bf\u1f50 \u03ba\u03b1\u03c4\u1f70 \u03c4\u1f74\u03bd \u03b4\u03b9\u03b1\u03b8\u1f75\u03ba\u03b7\u03bd, \u1f23\u03bd \u03b4\u03b9\u03b5\u03b8\u1f73\u03bc\u03b7\u03bd<\/a> <\/strong>\u03c4\u03bf\u1fd6\u03c2 \u03c0\u03b1\u03c4\u03c1\u1f71\u03c3\u03b9\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd \u1f10\u03bd \u1f21\u03bc\u1f73\u03c1\u1fb3 \u1f10\u03c0\u03b9\u03bb\u03b1\u03b2\u03bf\u03bc\u1f73\u03bd\u03bf\u03c5 \u03bc\u03bf\u03c5 \u03c4\u1fc6\u03c2 \u03c7\u03b5\u03b9\u03c1\u1f78\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd \u1f10\u03be\u03b1\u03b3\u03b1\u03b3\u03b5\u1fd6\u03bd \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2 \u1f10\u03ba \u03b3\u1fc6\u03c2 \u0391\u1f30\u03b3\u1f7b\u03c0\u03c4\u03bf\u03c5, \u1f45\u03c4\u03b9 \u03b1\u1f50\u03c4\u03bf\u1f76 \u03bf\u1f50\u03ba \u1f10\u03bd\u1f73\u03bc\u03b5\u03b9\u03bd\u03b1\u03bd \u1f10\u03bd \u03c4\u1fc7 \u03b4\u03b9\u03b1\u03b8\u1f75\u03ba\u1fc3 \u03bc\u03bf\u03c5, \u03ba\u03b1\u1f76<\/a> \u1f10\u03b3\u1f7c<\/a><\/strong> \u1f20\u03bc\u1f73\u03bb\u03b7\u03c3\u03b1 \u03b1\u1f50\u03c4\u1ff6\u03bd, \u03c6\u03b7\u03c3\u1f76<\/a> <\/strong>\u039a\u1f7b\u03c1\u03b9\u03bf\u03c2<\/td>\n<\/tr>\n
\n

Hebrews 8:9 (NET)<\/p>\n<\/td>\n

Jeremiah 38:32 (NETS)<\/td>\n\n

Jeremiah 38:32 (English Elpenor)<\/p>\n<\/td>\n<\/tr>\n

It will not be like the covenant that I made with their fathers, on the day when I took them by the hand to lead them out of Egypt, because they did not continue in my covenant and I had no regard for them, says the Lord.<\/td>\nIt will not be like the covenant that I made with their fathers in the day when I took them by their hand to\u00a0 bring them out of the land of Egypt, because they did not abide in my covenant, and I was unconcerned for them, quoth the Lord,<\/td>\nnot according to the covenant which I made with their fathers in the day when I took hold of their hand to bring them out of the land of Egypt; for they abode not in my covenant, and I disregarded them, saith the Lord.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Admittedly, I may not have thought of this quotation in Hebrews as an independent translation if I were only considering Hebrews 8:9 and Jeremiah 31:32 (38:32).\u00a0 The comparison of Hebrews 8:10 and Jeremiah 31:33 (38:33) below isn\u2019t exactly a tie breaker on that score.<\/p>\n\n\n\n\n\n\n
\n

Hebrews 8:10 (NET Parallel Greek)<\/p>\n<\/td>\n

Jeremiah 31:33 (Septuagint BLB)<\/td>\n\n

Jeremiah 38:33 (Septuagint Elpenor)<\/p>\n<\/td>\n<\/tr>\n

\u1f45\u03c4\u03b9 \u03b1\u1f55\u03c4\u03b7 \u1f21 \u03b4\u03b9\u03b1\u03b8\u1f75\u03ba\u03b7, \u1f23\u03bd \u03b4\u03b9\u03b1\u03b8\u1f75\u03c3\u03bf\u03bc\u03b1\u03b9 \u03c4\u1ff7 \u03bf\u1f34\u03ba\u1ff3 \u1f38\u03c3\u03c1\u03b1\u1f74\u03bb \u03bc\u03b5\u03c4\u1f70 \u03c4\u1f70\u03c2 \u1f21\u03bc\u1f73\u03c1\u03b1\u03c2 \u1f10\u03ba\u03b5\u1f77\u03bd\u03b1\u03c2, \u03bb\u1f73\u03b3\u03b5\u03b9<\/a> <\/strong>\u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2\u0387 \u03b4\u03b9\u03b4\u03bf\u1f7a\u03c2 \u03bd\u1f79\u03bc\u03bf\u03c5\u03c2 \u03bc\u03bf\u03c5<\/a> <\/strong>\u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u03b4\u03b9\u1f71\u03bd\u03bf\u03b9\u03b1\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd \u03ba\u03b1\u1f76 \u1f10\u03c0\u1f76 \u03ba\u03b1\u03c1\u03b4\u1f77\u03b1\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd \u1f10\u03c0\u03b9\u03b3\u03c1\u1f71\u03c8\u03c9<\/a> <\/strong>\u03b1\u1f50\u03c4\u03bf\u1f7b\u03c2, \u03ba\u03b1\u1f76 \u1f14\u03c3\u03bf\u03bc\u03b1\u03b9 \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2 \u03b5\u1f30\u03c2 \u03b8\u03b5\u1f79\u03bd, \u03ba\u03b1\u1f76 \u03b1\u1f50\u03c4\u03bf\u1f76 \u1f14\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u03bc\u03bf\u03b9 \u03b5\u1f30\u03c2 \u03bb\u03b1\u1f79\u03bd<\/td>\n\u1f45\u03c4\u03b9 \u03b1\u1f55\u03c4\u03b7 \u1f21 \u03b4\u03b9\u03b1\u03b8\u1f75\u03ba\u03b7 \u1f23\u03bd \u03b4\u03b9\u03b1\u03b8\u1f75\u03c3\u03bf\u03bc\u03b1\u03b9 \u03c4\u1ff7 \u03bf\u1f34\u03ba\u1ff3 \u0399\u03c3\u03c1\u03b1\u03b7\u03bb \u03bc\u03b5\u03c4\u1f70 \u03c4\u1f70\u03c2 \u1f21\u03bc\u1f73\u03c1\u03b1\u03c2 \u1f10\u03ba\u03b5\u1f77\u03bd\u03b1\u03c2 \u03c6\u03b7\u03c3\u1f76\u03bd<\/a> <\/strong>\u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u03b4\u03b9\u03b4\u03bf\u1f7a\u03c2 \u03b4\u1f7d\u03c3\u03c9<\/a> <\/strong>\u03bd\u1f79\u03bc\u03bf\u03c5\u03c2 \u03bc\u03bf\u03c5<\/a> <\/strong>\u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u03b4\u03b9\u1f71\u03bd\u03bf\u03b9\u03b1\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd \u03ba\u03b1\u1f76 \u1f10\u03c0\u1f76 \u03ba\u03b1\u03c1\u03b4\u1f77\u03b1\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03b3\u03c1\u1f71\u03c8\u03c9<\/a> <\/strong>\u03b1\u1f50\u03c4\u03bf\u1f7b\u03c2 \u03ba\u03b1\u1f76 \u1f14\u03c3\u03bf\u03bc\u03b1\u03b9 \u03b1\u1f50\u03c4\u03bf\u1fd7\u03c2 \u03b5\u1f30\u03c2 \u03b8\u03b5\u1f79\u03bd \u03ba\u03b1\u1f76 \u03b1\u1f50\u03c4\u03bf\u1f76 \u1f14\u03c3\u03bf\u03bd\u03c4\u03b1\u1f77 \u03bc\u03bf\u03b9 \u03b5\u1f30\u03c2 \u03bb\u03b1\u1f79\u03bd<\/td>\n\u1f45\u03c4\u03b9 \u03b1\u1f55\u03c4\u03b7 \u1f21 \u03b4\u03b9\u03b1\u03b8\u1f75\u03ba\u03b7 \u03bc\u03bf\u03c5<\/a><\/strong>, \u1f23\u03bd \u03b4\u03b9\u03b1\u03b8\u1f75\u03c3\u03bf\u03bc\u03b1\u03b9 \u03c4\u1ff7 \u03bf\u1f34\u03ba\u1ff3 \u1fbf\u0399\u03c3\u03c1\u03b1\u1f74\u03bb \u03bc\u03b5\u03c4\u1f70 \u03c4\u1f70\u03c2 \u1f21\u03bc\u1f73\u03c1\u03b1\u03c2 \u1f10\u03ba\u03b5\u1f77\u03bd\u03b1\u03c2, \u03c6\u03b7\u03c3\u1f76<\/a> <\/strong>\u039a\u1f7b\u03c1\u03b9\u03bf\u03c2\u0387 \u03b4\u03b9\u03b4\u03bf\u1f7a\u03c2 \u03b4\u1f7d\u03c3\u03c9<\/a> <\/strong>\u03bd\u1f79\u03bc\u03bf\u03c5\u03c2 \u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u03b4\u03b9\u1f71\u03bd\u03bf\u03b9\u03b1\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd \u03ba\u03b1\u1f76 \u1f10\u03c0\u1f76 \u03ba\u03b1\u03c1\u03b4\u1f77\u03b1\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03b3\u03c1\u1f71\u03c8\u03c9<\/a> <\/strong>\u03b1\u1f50\u03c4\u03bf\u1f7b\u03c2\u0387 \u03ba\u03b1\u1f76 \u1f14\u03c3\u03bf\u03bc\u03b1\u03b9 \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2 \u03b5\u1f30\u03c2 \u0398\u03b5\u1f79\u03bd, \u03ba\u03b1\u1f76 \u03b1\u1f50\u03c4\u03bf\u1f76 \u1f14\u03c3\u03bf\u03bd\u03c4\u03b1\u1f77 \u03bc\u03bf\u03b9 \u03b5\u1f30\u03c2 \u03bb\u03b1\u1f79\u03bd<\/td>\n<\/tr>\n
\n

Hebrews 8:10 (NET)<\/p>\n<\/td>\n

Jeremiah 38:33 (NETS)<\/td>\n\n

Jeremiah 38:33 (English Elpenor)<\/p>\n<\/td>\n<\/tr>\n

For this is the covenant that I will establish with the house of Israel after those days, says the Lord. I will put my laws in their minds, and I will inscribe them on their hearts. And I will be their God, and they will be my people.<\/td>\nbecause this is the covenant that I will make with the house of Israel after those days, quoth the Lord.\u00a0 Giving I will give my laws in their mind, and I will write them on their hearts, and I will become a god to them, and they shall become a people to me.<\/td>\nFor this is my <\/strong>covenant which I will make with the house of Israel; after those days, saith the Lord, I will surely put my laws into their mind, and write them on their hearts; and I will be to them a God, and they shall be to me a people.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

There is nothing significant in the comparison of the next verse to persuade me that the quotation in Hebrews was an independent translation of the Hebrew.<\/p>\n\n\n\n\n\n\n
\n

Hebrews 8:11, 12 (NET Parallel Greek)<\/p>\n<\/td>\n

Jeremiah 31:34 (Septuagint BLB) Table<\/a><\/td>\n\n

Jeremiah 38:34 (Septuagint Elpenor)<\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03bf\u1f50 \u03bc\u1f74 \u03b4\u03b9\u03b4\u1f71\u03be\u03c9\u03c3\u03b9\u03bd \u1f15\u03ba\u03b1\u03c3\u03c4\u03bf\u03c2 \u03c4\u1f78\u03bd \u03c0\u03bf\u03bb\u1f77\u03c4\u03b7\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u1f15\u03ba\u03b1\u03c3\u03c4\u03bf\u03c2 \u03c4\u1f78\u03bd \u1f00\u03b4\u03b5\u03bb\u03c6\u1f78\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03bb\u1f73\u03b3\u03c9\u03bd\u0387 \u03b3\u03bd\u1ff6\u03b8\u03b9 \u03c4\u1f78\u03bd \u03ba\u1f7b\u03c1\u03b9\u03bf\u03bd, \u1f45\u03c4\u03b9 \u03c0\u1f71\u03bd\u03c4\u03b5\u03c2 \u03b5\u1f30\u03b4\u1f75\u03c3\u03bf\u03c5\u03c3\u03b9\u03bd<\/a> <\/strong>\u03bc\u03b5 \u1f00\u03c0\u1f78 \u03bc\u03b9\u03ba\u03c1\u03bf\u1fe6 \u1f15\u03c9\u03c2 \u03bc\u03b5\u03b3\u1f71\u03bb\u03bf\u03c5 \u03b1\u1f50\u03c4\u1ff6\u03bd \u1f45\u03c4\u03b9 \u1f35\u03bb\u03b5\u03c9\u03c2 \u1f14\u03c3\u03bf\u03bc\u03b1\u03b9 \u03c4\u03b1\u1fd6\u03c2 \u1f00\u03b4\u03b9\u03ba\u1f77\u03b1\u03b9\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03ba\u03b1\u1f76 \u03c4\u1ff6\u03bd \u1f01\u03bc\u03b1\u03c1\u03c4\u03b9\u1ff6\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd \u03bf\u1f50 \u03bc\u1f74 \u03bc\u03bd\u03b7\u03c3\u03b8\u1ff6 \u1f14\u03c4\u03b9<\/td>\n\u03ba\u03b1\u1f76 \u03bf\u1f50 \u03bc\u1f74 \u03b4\u03b9\u03b4\u1f71\u03be\u03c9\u03c3\u03b9\u03bd \u1f15\u03ba\u03b1\u03c3\u03c4\u03bf\u03c2 \u03c4\u1f78\u03bd \u03c0\u03bf\u03bb\u1f77\u03c4\u03b7\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u1f15\u03ba\u03b1\u03c3\u03c4\u03bf\u03c2 \u03c4\u1f78\u03bd \u1f00\u03b4\u03b5\u03bb\u03c6\u1f78\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03bb\u1f73\u03b3\u03c9\u03bd \u03b3\u03bd\u1ff6\u03b8\u03b9 \u03c4\u1f78\u03bd \u03ba\u1f7b\u03c1\u03b9\u03bf\u03bd \u1f45\u03c4\u03b9 \u03c0\u1f71\u03bd\u03c4\u03b5\u03c2 \u03b5\u1f30\u03b4\u1f75\u03c3\u03bf\u03c5\u03c3\u1f77\u03bd<\/a> <\/strong>\u03bc\u03b5 \u1f00\u03c0\u1f78 \u03bc\u03b9\u03ba\u03c1\u03bf\u1fe6 \u03b1\u1f50\u03c4\u1ff6\u03bd<\/a> \u03ba\u03b1\u1f76<\/a><\/strong> \u1f15\u03c9\u03c2 \u03bc\u03b5\u03b3\u1f71\u03bb\u03bf\u03c5 \u03b1\u1f50\u03c4\u1ff6\u03bd \u1f45\u03c4\u03b9 \u1f35\u03bb\u03b5\u03c9\u03c2 \u1f14\u03c3\u03bf\u03bc\u03b1\u03b9 \u03c4\u03b1\u1fd7\u03c2 \u1f00\u03b4\u03b9\u03ba\u1f77\u03b1\u03b9\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03ba\u03b1\u1f76 \u03c4\u1ff6\u03bd \u1f01\u03bc\u03b1\u03c1\u03c4\u03b9\u1ff6\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd \u03bf\u1f50 \u03bc\u1f74 \u03bc\u03bd\u03b7\u03c3\u03b8\u1ff6 \u1f14\u03c4\u03b9<\/td>\n\u03ba\u03b1\u1f76 \u03bf\u1f50 \u03bc\u1f74 \u03b4\u03b9\u03b4\u1f71\u03be\u03c9\u03c3\u03b9\u03bd \u1f15\u03ba\u03b1\u03c3\u03c4\u03bf\u03c2 \u03c4\u1f78\u03bd \u03c0\u03bf\u03bb\u1f77\u03c4\u03b7\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u1f15\u03ba\u03b1\u03c3\u03c4\u03bf\u03c2 \u03c4\u1f78\u03bd \u1f00\u03b4\u03b5\u03bb\u03c6\u1f78\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03bb\u1f73\u03b3\u03c9\u03bd\u0387 \u03b3\u03bd\u1ff6\u03b8\u03b9 \u03c4\u1f78\u03bd \u039a\u1f7b\u03c1\u03b9\u03bf\u03bd\u0387 \u1f45\u03c4\u03b9 \u03c0\u1f71\u03bd\u03c4\u03b5\u03c2 \u03b5\u1f30\u03b4\u1f75\u03c3\u03bf\u03c5\u03c3\u1f77<\/a> <\/strong>\u03bc\u03b5 \u1f00\u03c0\u1f78 \u03bc\u03b9\u03ba\u03c1\u03bf\u1fe6 \u03b1\u1f50\u03c4\u1ff6\u03bd<\/a> <\/strong>\u1f15\u03c9\u03c2 \u03bc\u03b5\u03b3\u1f71\u03bb\u03bf\u03c5 \u03b1\u1f50\u03c4\u1ff6\u03bd, \u1f45\u03c4\u03b9 \u1f35\u03bb\u03b5\u03c9\u03c2 \u1f14\u03c3\u03bf\u03bc\u03b1\u03b9 \u03c4\u03b1\u1fd6\u03c2 \u1f00\u03b4\u03b9\u03ba\u1f77\u03b1\u03b9\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03ba\u03b1\u1f76 \u03c4\u1ff6\u03bd \u1f01\u03bc\u03b1\u03c1\u03c4\u03b9\u1ff6\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd \u03bf\u1f50 \u03bc\u1f74 \u03bc\u03bd\u03b7\u03c3\u03b8\u1ff6 \u1f14\u03c4\u03b9<\/td>\n<\/tr>\n
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Hebrews 8:11, 12 (NET)<\/p>\n<\/td>\n

Jeremiah 38:34 (NETS)<\/td>\n\n

Jeremiah 38:34 (English Elpenor)<\/p>\n<\/td>\n<\/tr>\n

And there will be no need at all for each one to teach his countryman or each one to teach his brother saying, \u2018Know the Lord,\u2019 since they will all know me, from the least to the greatest.\u00a0 For I will be merciful toward their evil deeds, and their sins I will remember no longer.\u201d<\/td>\nAnd they shall not teach, each his fellow citizen and each his brother, saying, \u201cKnow the Lord,\u201d because they shall all know me, from their<\/strong> small even<\/strong> to their great, because I will be gracious regarding their injustices, and remember their sins no more.<\/td>\nAnd they shall not at all teach every one his [fellow] citizen, and every one his brother, saying, Know the Lord: for all shall know me, from the least of them<\/strong> to the greatest of them: for I will be merciful to their iniquities, and their sins I will remember no more.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Tables comparing Jeremiah 31:31<\/a>; 31:32<\/a> and 31:33<\/a> in the Tanakh, KJV and NET, and tables comparing the Greek of in Jeremiah 31:31<\/a>; 31:32<\/a> and 31:33<\/a> the Septuagint (BLB and Elpenor), and tables comparing Hebrews 8:6<\/a>; 8:11, 12<\/a> and John 17:1, 2<\/a> in the NET and KJV follow.<\/p>\n\n\n\n\n
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<\/a>Jeremiah 31:31 (Tanakh)<\/a><\/p>\n<\/td>\n

Jeremiah 31:31 (KJV)<\/a><\/td>\n\n

Jeremiah 31:31 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:<\/td>\nBehold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:<\/td>\n\u201cIndeed, a time is coming,\u201d says the Lord, \u201cwhen I will make a new covenant with the people of Israel and Judah.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
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<\/a>Jeremiah 31:31 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

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Jeremiah 38:31 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f30\u03b4\u03bf\u1f7a \u1f21\u03bc\u1f73\u03c1\u03b1\u03b9 \u1f14\u03c1\u03c7\u03bf\u03bd\u03c4\u03b1\u03b9 \u03c6\u03b7\u03c3\u1f76\u03bd<\/a> <\/strong>\u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u03ba\u03b1\u1f76 \u03b4\u03b9\u03b1\u03b8\u1f75\u03c3\u03bf\u03bc\u03b1\u03b9 \u03c4\u1ff7 \u03bf\u1f34\u03ba\u1ff3 \u0399\u03c3\u03c1\u03b1\u03b7\u03bb \u03ba\u03b1\u1f76 \u03c4\u1ff7 \u03bf\u1f34\u03ba\u1ff3 \u0399\u03bf\u03c5\u03b4\u03b1 \u03b4\u03b9\u03b1\u03b8\u1f75\u03ba\u03b7\u03bd \u03ba\u03b1\u03b9\u03bd\u1f75\u03bd<\/td>\n\u1f30\u03b4\u03bf\u1f7a \u1f21\u03bc\u1f73\u03c1\u03b1\u03b9 \u1f14\u03c1\u03c7\u03bf\u03bd\u03c4\u03b1\u03b9, \u03c6\u03b7\u03c3\u1f76<\/a> <\/strong>\u039a\u1f7b\u03c1\u03b9\u03bf\u03c2, \u03ba\u03b1\u1f76 \u03b4\u03b9\u03b1\u03b8\u1f75\u03c3\u03bf\u03bc\u03b1\u03b9 \u03c4\u1ff7 \u03bf\u1f34\u03ba\u1ff3 \u1fbf\u0399\u03c3\u03c1\u03b1\u1f74\u03bb \u03ba\u03b1\u1f76 \u03c4\u1ff7 \u03bf\u1f34\u03ba\u1ff3 \u1fbf\u0399\u03bf\u1f7b\u03b4\u03b1 \u03b4\u03b9\u03b1\u03b8\u1f75\u03ba\u03b7\u03bd \u03ba\u03b1\u03b9\u03bd\u1f75\u03bd<\/td>\n<\/tr>\n
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Jeremiah 38:31 (NETS)<\/a><\/p>\n<\/td>\n

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Jeremiah 38:31 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

Behold, days are coming, quoth the Lord, and I will make a new covenant with the house of Israel and the house of Iouda.<\/td>\nBehold, the days come, saith the Lord, when I will make a new covenant with the house of Israel, and with the house of Juda:<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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<\/a>Jeremiah 31:32 (Tanakh)<\/a><\/p>\n<\/td>\n

Jeremiah 31:32 (KJV)<\/a><\/td>\n\n

Jeremiah 31:32 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD:<\/td>\nNot according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD:<\/td>\nIt will not be like the old covenant that I made with their ancestors when I delivered them from Egypt. \u00a0For they violated that covenant, even though I was like a faithful husband to them,\u201d says the Lord.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
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<\/a>Jeremiah 31:32 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

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Jeremiah 38:32 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03bf\u1f50 \u03ba\u03b1\u03c4\u1f70 \u03c4\u1f74\u03bd \u03b4\u03b9\u03b1\u03b8\u1f75\u03ba\u03b7\u03bd \u1f23\u03bd \u03b4\u03b9\u03b5\u03b8\u1f73\u03bc\u03b7\u03bd \u03c4\u03bf\u1fd7\u03c2 \u03c0\u03b1\u03c4\u03c1\u1f71\u03c3\u03b9\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd \u1f10\u03bd \u1f21\u03bc\u1f73\u03c1\u1fb3 \u1f10\u03c0\u03b9\u03bb\u03b1\u03b2\u03bf\u03bc\u1f73\u03bd\u03bf\u03c5 \u03bc\u03bf\u03c5 \u03c4\u1fc6\u03c2 \u03c7\u03b5\u03b9\u03c1\u1f78\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd \u1f10\u03be\u03b1\u03b3\u03b1\u03b3\u03b5\u1fd7\u03bd \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2 \u1f10\u03ba \u03b3\u1fc6\u03c2 \u0391\u1f30\u03b3\u1f7b\u03c0\u03c4\u03bf\u03c5 \u1f45\u03c4\u03b9 \u03b1\u1f50\u03c4\u03bf\u1f76 \u03bf\u1f50\u03ba \u1f10\u03bd\u1f73\u03bc\u03b5\u03b9\u03bd\u03b1\u03bd \u1f10\u03bd \u03c4\u1fc7 \u03b4\u03b9\u03b1\u03b8\u1f75\u03ba\u1fc3 \u03bc\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f10\u03b3\u1f7c \u1f20\u03bc\u1f73\u03bb\u03b7\u03c3\u03b1 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03c6\u03b7\u03c3\u1f76\u03bd<\/a> <\/strong>\u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2<\/td>\n\u03bf\u1f50 \u03ba\u03b1\u03c4\u1f70 \u03c4\u1f74\u03bd \u03b4\u03b9\u03b1\u03b8\u1f75\u03ba\u03b7\u03bd, \u1f23\u03bd \u03b4\u03b9\u03b5\u03b8\u1f73\u03bc\u03b7\u03bd \u03c4\u03bf\u1fd6\u03c2 \u03c0\u03b1\u03c4\u03c1\u1f71\u03c3\u03b9\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd \u1f10\u03bd \u1f21\u03bc\u1f73\u03c1\u1fb3 \u1f10\u03c0\u03b9\u03bb\u03b1\u03b2\u03bf\u03bc\u1f73\u03bd\u03bf\u03c5 \u03bc\u03bf\u03c5 \u03c4\u1fc6\u03c2 \u03c7\u03b5\u03b9\u03c1\u1f78\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd \u1f10\u03be\u03b1\u03b3\u03b1\u03b3\u03b5\u1fd6\u03bd \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2 \u1f10\u03ba \u03b3\u1fc6\u03c2 \u0391\u1f30\u03b3\u1f7b\u03c0\u03c4\u03bf\u03c5, \u1f45\u03c4\u03b9 \u03b1\u1f50\u03c4\u03bf\u1f76 \u03bf\u1f50\u03ba \u1f10\u03bd\u1f73\u03bc\u03b5\u03b9\u03bd\u03b1\u03bd \u1f10\u03bd \u03c4\u1fc7 \u03b4\u03b9\u03b1\u03b8\u1f75\u03ba\u1fc3 \u03bc\u03bf\u03c5, \u03ba\u03b1\u1f76 \u1f10\u03b3\u1f7c \u1f20\u03bc\u1f73\u03bb\u03b7\u03c3\u03b1 \u03b1\u1f50\u03c4\u1ff6\u03bd, \u03c6\u03b7\u03c3\u1f76<\/a> <\/strong>\u039a\u1f7b\u03c1\u03b9\u03bf\u03c2<\/td>\n<\/tr>\n
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Jeremiah 38:32 (NETS)<\/a><\/p>\n<\/td>\n

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Jeremiah 38:32 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

It will not be like the covenant that I made with their fathers in the day when I took them by their hand to\u00a0 bring them out of the land of Egypt, because they did not abide in my covenant, and I was unconcerned for them, quoth the Lord,<\/td>\nnot according to the covenant which I made with their fathers in the day when I took hold of their hand to bring them out of the land of Egypt; for they abode not in my covenant, and I disregarded them, saith the Lord.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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<\/a>Jeremiah 31:33 (Tanakh)<\/a><\/p>\n<\/td>\n

Jeremiah 31:33 (KJV)<\/a><\/td>\n\n

Jeremiah 31:33 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.<\/td>\nBut this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.<\/td>\n\u201cBut I will make a new covenant with the whole nation of Israel after I plant them back in the land,\u201d says the Lord. \u00a0\u201cI will put my law within them and write it on their hearts and minds. \u00a0I will be their God, and they will be my people.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
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<\/a>Jeremiah 31:33 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Jeremiah 38:33 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f45\u03c4\u03b9 \u03b1\u1f55\u03c4\u03b7 \u1f21 \u03b4\u03b9\u03b1\u03b8\u1f75\u03ba\u03b7 \u1f23\u03bd \u03b4\u03b9\u03b1\u03b8\u1f75\u03c3\u03bf\u03bc\u03b1\u03b9 \u03c4\u1ff7 \u03bf\u1f34\u03ba\u1ff3 \u0399\u03c3\u03c1\u03b1\u03b7\u03bb \u03bc\u03b5\u03c4\u1f70 \u03c4\u1f70\u03c2 \u1f21\u03bc\u1f73\u03c1\u03b1\u03c2 \u1f10\u03ba\u03b5\u1f77\u03bd\u03b1\u03c2 \u03c6\u03b7\u03c3\u1f76\u03bd<\/a> <\/strong>\u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u03b4\u03b9\u03b4\u03bf\u1f7a\u03c2 \u03b4\u1f7d\u03c3\u03c9 \u03bd\u1f79\u03bc\u03bf\u03c5\u03c2 \u03bc\u03bf\u03c5<\/a> <\/strong>\u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u03b4\u03b9\u1f71\u03bd\u03bf\u03b9\u03b1\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd \u03ba\u03b1\u1f76 \u1f10\u03c0\u1f76 \u03ba\u03b1\u03c1\u03b4\u1f77\u03b1\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03b3\u03c1\u1f71\u03c8\u03c9 \u03b1\u1f50\u03c4\u03bf\u1f7b\u03c2 \u03ba\u03b1\u1f76 \u1f14\u03c3\u03bf\u03bc\u03b1\u03b9 \u03b1\u1f50\u03c4\u03bf\u1fd7\u03c2 \u03b5\u1f30\u03c2 \u03b8\u03b5\u1f79\u03bd \u03ba\u03b1\u1f76 \u03b1\u1f50\u03c4\u03bf\u1f76 \u1f14\u03c3\u03bf\u03bd\u03c4\u03b1\u1f77 \u03bc\u03bf\u03b9 \u03b5\u1f30\u03c2 \u03bb\u03b1\u1f79\u03bd<\/td>\n\u1f45\u03c4\u03b9 \u03b1\u1f55\u03c4\u03b7 \u1f21 \u03b4\u03b9\u03b1\u03b8\u1f75\u03ba\u03b7 \u03bc\u03bf\u03c5<\/a><\/strong>, \u1f23\u03bd \u03b4\u03b9\u03b1\u03b8\u1f75\u03c3\u03bf\u03bc\u03b1\u03b9 \u03c4\u1ff7 \u03bf\u1f34\u03ba\u1ff3 \u1fbf\u0399\u03c3\u03c1\u03b1\u1f74\u03bb \u03bc\u03b5\u03c4\u1f70 \u03c4\u1f70\u03c2 \u1f21\u03bc\u1f73\u03c1\u03b1\u03c2 \u1f10\u03ba\u03b5\u1f77\u03bd\u03b1\u03c2, \u03c6\u03b7\u03c3\u1f76<\/a> <\/strong>\u039a\u1f7b\u03c1\u03b9\u03bf\u03c2\u0387 \u03b4\u03b9\u03b4\u03bf\u1f7a\u03c2 \u03b4\u1f7d\u03c3\u03c9 \u03bd\u1f79\u03bc\u03bf\u03c5\u03c2 \u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u03b4\u03b9\u1f71\u03bd\u03bf\u03b9\u03b1\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd \u03ba\u03b1\u1f76 \u1f10\u03c0\u1f76 \u03ba\u03b1\u03c1\u03b4\u1f77\u03b1\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03b3\u03c1\u1f71\u03c8\u03c9 \u03b1\u1f50\u03c4\u03bf\u1f7b\u03c2\u0387 \u03ba\u03b1\u1f76 \u1f14\u03c3\u03bf\u03bc\u03b1\u03b9 \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2 \u03b5\u1f30\u03c2 \u0398\u03b5\u1f79\u03bd, \u03ba\u03b1\u1f76 \u03b1\u1f50\u03c4\u03bf\u1f76 \u1f14\u03c3\u03bf\u03bd\u03c4\u03b1\u1f77 \u03bc\u03bf\u03b9 \u03b5\u1f30\u03c2 \u03bb\u03b1\u1f79\u03bd<\/td>\n<\/tr>\n
\n

Jeremiah 38:33 (NETS)<\/a><\/p>\n<\/td>\n

\n

Jeremiah 38:33 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

because this is the covenant that I will make with the house of Israel after those days, quoth the Lord.\u00a0 Giving I will give my laws in their mind, and I will write them on their hearts, and I will become a god to them, and they shall become a people to me.<\/td>\nFor this is my <\/strong>covenant which I will make with the house of Israel; after those days, saith the Lord, I will surely put my laws into their mind, and write them on their hearts; and I will be to them a God, and they shall be to me a people.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Hebrews 8:6 (NET)<\/p>\n<\/td>\n

\n

Hebrews 8:6 (KJV)<\/p>\n<\/td>\n<\/tr>\n

But now Jesus has obtained a superior ministry, since the covenant that he mediates is also better and is enacted on better promises.<\/td>\nBut now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

|\u039d\u03c5\u03bd[\u1f76]| \u03b4\u1f72 \u03b4\u03b9\u03b1\u03c6\u03bf\u03c1\u03c9\u03c4\u1f73\u03c1\u03b1\u03c2 \u03c4\u1f73\u03c4\u03c5\u03c7\u03b5\u03bd<\/a> \u03bb\u03b5\u03b9\u03c4\u03bf\u03c5\u03c1\u03b3\u1f77\u03b1\u03c2, \u1f45\u03c3\u1ff3 \u03ba\u03b1\u1f76 \u03ba\u03c1\u03b5\u1f77\u03c4\u03c4\u03bf\u03bd\u03bf\u03c2 \u1f10\u03c3\u03c4\u03b9\u03bd \u03b4\u03b9\u03b1\u03b8\u1f75\u03ba\u03b7\u03c2 \u03bc\u03b5\u03c3\u1f77\u03c4\u03b7\u03c2, \u1f25\u03c4\u03b9\u03c2 \u1f10\u03c0\u1f76 \u03ba\u03c1\u03b5\u1f77\u03c4\u03c4\u03bf\u03c3\u03b9\u03bd \u1f10\u03c0\u03b1\u03b3\u03b3\u03b5\u03bb\u1f77\u03b1\u03b9\u03c2 \u03bd\u03b5\u03bd\u03bf\u03bc\u03bf\u03b8\u1f73\u03c4\u03b7\u03c4\u03b1\u03b9<\/td>\n\u03bd\u03c5\u03bd\u03b9 \u03b4\u03b5 \u03b4\u03b9\u03b1\u03c6\u03bf\u03c1\u03c9\u03c4\u03b5\u03c1\u03b1\u03c2 \u03c4\u03b5\u03c4\u03b5\u03c5\u03c7\u03b5\u03bd<\/a> <\/strong>\u03bb\u03b5\u03b9\u03c4\u03bf\u03c5\u03c1\u03b3\u03b9\u03b1\u03c2 \u03bf\u03c3\u03c9 \u03ba\u03b1\u03b9 \u03ba\u03c1\u03b5\u03b9\u03c4\u03c4\u03bf\u03bd\u03bf\u03c2 \u03b5\u03c3\u03c4\u03b9\u03bd \u03b4\u03b9\u03b1\u03b8\u03b7\u03ba\u03b7\u03c2 \u03bc\u03b5\u03c3\u03b9\u03c4\u03b7\u03c2 \u03b7\u03c4\u03b9\u03c2 \u03b5\u03c0\u03b9 \u03ba\u03c1\u03b5\u03b9\u03c4\u03c4\u03bf\u03c3\u03b9\u03bd \u03b5\u03c0\u03b1\u03b3\u03b3\u03b5\u03bb\u03b9\u03b1\u03b9\u03c2 \u03bd\u03b5\u03bd\u03bf\u03bc\u03bf\u03b8\u03b5\u03c4\u03b7\u03c4\u03b1\u03b9<\/td>\n\u03bd\u03c5\u03bd\u03b9 \u03b4\u03b5 \u03b4\u03b9\u03b1\u03c6\u03bf\u03c1\u03c9\u03c4\u03b5\u03c1\u03b1\u03c2 \u03c4\u03b5\u03c4\u03c5\u03c7\u03b5\u03bd \u03bb\u03b5\u03b9\u03c4\u03bf\u03c5\u03c1\u03b3\u03b9\u03b1\u03c2 \u03bf\u03c3\u03c9 \u03ba\u03b1\u03b9 \u03ba\u03c1\u03b5\u03b9\u03c4\u03c4\u03bf\u03bd\u03bf\u03c2 \u03b5\u03c3\u03c4\u03b9\u03bd \u03b4\u03b9\u03b1\u03b8\u03b7\u03ba\u03b7\u03c2 \u03bc\u03b5\u03c3\u03b9\u03c4\u03b7\u03c2 \u03b7\u03c4\u03b9\u03c2 \u03b5\u03c0\u03b9 \u03ba\u03c1\u03b5\u03b9\u03c4\u03c4\u03bf\u03c3\u03b9\u03bd \u03b5\u03c0\u03b1\u03b3\u03b3\u03b5\u03bb\u03b9\u03b1\u03b9\u03c2 \u03bd\u03b5\u03bd\u03bf\u03bc\u03bf\u03b8\u03b5\u03c4\u03b7\u03c4\u03b1\u03b9<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Hebrews 8:11, 12 (NET)<\/p>\n<\/td>\n

\n

Hebrews 8:11, 12 (KJV)<\/p>\n<\/td>\n<\/tr>\n

And there will be no need at all for each one to teach his countryman or each one to teach his brother saying, \u2018Know the Lord,\u2019 since they will all know me, from the least to the greatest.<\/td>\nAnd they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03bf\u1f50 \u03bc\u1f74 \u03b4\u03b9\u03b4\u1f71\u03be\u03c9\u03c3\u03b9\u03bd \u1f15\u03ba\u03b1\u03c3\u03c4\u03bf\u03c2 \u03c4\u1f78\u03bd \u03c0\u03bf\u03bb\u1f77\u03c4\u03b7\u03bd<\/a> \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u1f15\u03ba\u03b1\u03c3\u03c4\u03bf\u03c2 \u03c4\u1f78\u03bd \u1f00\u03b4\u03b5\u03bb\u03c6\u1f78\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03bb\u1f73\u03b3\u03c9\u03bd\u0387 \u03b3\u03bd\u1ff6\u03b8\u03b9 \u03c4\u1f78\u03bd \u03ba\u1f7b\u03c1\u03b9\u03bf\u03bd, \u1f45\u03c4\u03b9 \u03c0\u1f71\u03bd\u03c4\u03b5\u03c2 \u03b5\u1f30\u03b4\u1f75\u03c3\u03bf\u03c5\u03c3\u03b9\u03bd \u03bc\u03b5 \u1f00\u03c0\u1f78 \u03bc\u03b9\u03ba\u03c1\u03bf\u1fe6 \u1f15\u03c9\u03c2 \u03bc\u03b5\u03b3\u1f71\u03bb\u03bf\u03c5 \u03b1\u1f50\u03c4\u1ff6\u03bd,<\/td>\n\u03ba\u03b1\u03b9 \u03bf\u03c5 \u03bc\u03b7 \u03b4\u03b9\u03b4\u03b1\u03be\u03c9\u03c3\u03b9\u03bd \u03b5\u03ba\u03b1\u03c3\u03c4\u03bf\u03c2 \u03c4\u03bf\u03bd \u03c0\u03bb\u03b7\u03c3\u03b9\u03bf\u03bd<\/a> <\/strong>\u03b1\u03c5\u03c4\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03b5\u03ba\u03b1\u03c3\u03c4\u03bf\u03c2 \u03c4\u03bf\u03bd \u03b1\u03b4\u03b5\u03bb\u03c6\u03bf\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5 \u03bb\u03b5\u03b3\u03c9\u03bd \u03b3\u03bd\u03c9\u03b8\u03b9 \u03c4\u03bf\u03bd \u03ba\u03c5\u03c1\u03b9\u03bf\u03bd \u03bf\u03c4\u03b9 \u03c0\u03b1\u03bd\u03c4\u03b5\u03c2 \u03b5\u03b9\u03b4\u03b7\u03c3\u03bf\u03c5\u03c3\u03b9\u03bd \u03bc\u03b5 \u03b1\u03c0\u03bf \u03bc\u03b9\u03ba\u03c1\u03bf\u03c5 \u03b1\u03c5\u03c4\u03c9\u03bd<\/a> <\/strong>\u03b5\u03c9\u03c2 \u03bc\u03b5\u03b3\u03b1\u03bb\u03bf\u03c5 \u03b1\u03c5\u03c4\u03c9\u03bd<\/td>\n\u03ba\u03b1\u03b9 \u03bf\u03c5 \u03bc\u03b7 \u03b4\u03b9\u03b4\u03b1\u03be\u03c9\u03c3\u03b9\u03bd \u03b5\u03ba\u03b1\u03c3\u03c4\u03bf\u03c2 \u03c4\u03bf\u03bd \u03c0\u03bf\u03bb\u03b9\u03c4\u03b7\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03b5\u03ba\u03b1\u03c3\u03c4\u03bf\u03c2 \u03c4\u03bf\u03bd \u03b1\u03b4\u03b5\u03bb\u03c6\u03bf\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5 \u03bb\u03b5\u03b3\u03c9\u03bd \u03b3\u03bd\u03c9\u03b8\u03b9 \u03c4\u03bf\u03bd \u03ba\u03c5\u03c1\u03b9\u03bf\u03bd \u03bf\u03c4\u03b9 \u03c0\u03b1\u03bd\u03c4\u03b5\u03c2 \u03b5\u03b9\u03b4\u03b7\u03c3\u03bf\u03c5\u03c3\u03b9\u03bd \u03bc\u03b5 \u03b1\u03c0\u03bf \u03bc\u03b9\u03ba\u03c1\u03bf\u03c5 \u03b1\u03c5\u03c4\u03c9\u03bd <\/strong>\u03b5\u03c9\u03c2 \u03bc\u03b5\u03b3\u03b1\u03bb\u03bf\u03c5 \u03b1\u03c5\u03c4\u03c9\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
For I will be merciful toward their evil deeds, and their sins I will remember no longer.\u201d<\/td>\nFor I will be merciful to their unrighteousness, and their sins and their iniquities<\/strong> will I remember no more.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f45\u03c4\u03b9 \u1f35\u03bb\u03b5\u03c9\u03c2 \u1f14\u03c3\u03bf\u03bc\u03b1\u03b9 \u03c4\u03b1\u1fd6\u03c2 \u1f00\u03b4\u03b9\u03ba\u1f77\u03b1\u03b9\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03ba\u03b1\u1f76 \u03c4\u1ff6\u03bd \u1f01\u03bc\u03b1\u03c1\u03c4\u03b9\u1ff6\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd \u03bf\u1f50 \u03bc\u1f74 \u03bc\u03bd\u03b7\u03c3\u03b8\u1ff6 \u1f14\u03c4\u03b9<\/td>\n\u03bf\u03c4\u03b9 \u03b9\u03bb\u03b5\u03c9\u03c2 \u03b5\u03c3\u03bf\u03bc\u03b1\u03b9 \u03c4\u03b1\u03b9\u03c2 \u03b1\u03b4\u03b9\u03ba\u03b9\u03b1\u03b9\u03c2 \u03b1\u03c5\u03c4\u03c9\u03bd \u03ba\u03b1\u03b9 \u03c4\u03c9\u03bd \u03b1\u03bc\u03b1\u03c1\u03c4\u03b9\u03c9\u03bd \u03b1\u03c5\u03c4\u03c9\u03bd \u03ba\u03b1\u03b9<\/a> \u03c4\u03c9\u03bd<\/a> \u03b1\u03bd\u03bf\u03bc\u03b9\u03c9\u03bd<\/a> \u03b1\u03c5\u03c4\u03c9\u03bd<\/a> <\/strong>\u03bf\u03c5 \u03bc\u03b7 \u03bc\u03bd\u03b7\u03c3\u03b8\u03c9 \u03b5\u03c4\u03b9<\/td>\n\u03bf\u03c4\u03b9 \u03b9\u03bb\u03b5\u03c9\u03c2 \u03b5\u03c3\u03bf\u03bc\u03b1\u03b9 \u03c4\u03b1\u03b9\u03c2 \u03b1\u03b4\u03b9\u03ba\u03b9\u03b1\u03b9\u03c2 \u03b1\u03c5\u03c4\u03c9\u03bd \u03ba\u03b1\u03b9 \u03c4\u03c9\u03bd \u03b1\u03bc\u03b1\u03c1\u03c4\u03b9\u03c9\u03bd \u03b1\u03c5\u03c4\u03c9\u03bd \u03ba\u03b1\u03b9 \u03c4\u03c9\u03bd \u03b1\u03bd\u03bf\u03bc\u03b9\u03c9\u03bd \u03b1\u03c5\u03c4\u03c9\u03bd <\/strong>\u03bf\u03c5 \u03bc\u03b7 \u03bc\u03bd\u03b7\u03c3\u03b8\u03c9 \u03b5\u03c4\u03b9<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>John 17:1, 2 (NET)<\/p>\n<\/td>\n

\n

John 17:1, 2 (KJV)<\/p>\n<\/td>\n<\/tr>\n

When Jesus had finished saying these things, he looked upward to heaven and said, \u201cFather, the time has come. \u00a0Glorify your Son, so that your Son may glorify you\u2014<\/td>\nThese words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03a4\u03b1\u1fe6\u03c4\u03b1 \u1f10\u03bb\u1f71\u03bb\u03b7\u03c3\u03b5\u03bd \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2 \u03ba\u03b1\u1f76 \u1f10\u03c0\u1f71\u03c1\u03b1\u03c2<\/a> <\/strong>\u03c4\u03bf\u1f7a\u03c2 \u1f40\u03c6\u03b8\u03b1\u03bb\u03bc\u03bf\u1f7a\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03b5\u1f30\u03c2 \u03c4\u1f78\u03bd \u03bf\u1f50\u03c1\u03b1\u03bd\u1f78\u03bd \u03b5\u1f36\u03c0\u03b5\u03bd\u0387 \u03c0\u1f71\u03c4\u03b5\u03c1, \u1f10\u03bb\u1f75\u03bb\u03c5\u03b8\u03b5\u03bd \u1f21 \u1f65\u03c1\u03b1\u0387 \u03b4\u1f79\u03be\u03b1\u03c3\u03bf\u03bd \u03c3\u03bf\u03c5 \u03c4\u1f78\u03bd \u03c5\u1f31\u1f79\u03bd, \u1f35\u03bd\u03b1 \u1f41 \u03c5\u1f31\u1f78\u03c2 \u03b4\u03bf\u03be\u1f71\u03c3\u1fc3 \u03c3\u1f73<\/td>\n\u03c4\u03b1\u03c5\u03c4\u03b1 \u03b5\u03bb\u03b1\u03bb\u03b7\u03c3\u03b5\u03bd \u03bf<\/a> <\/strong>\u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03ba\u03b1\u03b9 \u03b5\u03c0\u03b7\u03c1\u03b5\u03bd<\/a> \u03c4\u03bf\u03c5\u03c2 \u03bf\u03c6\u03b8\u03b1\u03bb\u03bc\u03bf\u03c5\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b5\u03b9\u03c2 \u03c4\u03bf\u03bd \u03bf\u03c5\u03c1\u03b1\u03bd\u03bf\u03bd \u03ba\u03b1\u03b9<\/a> <\/strong>\u03b5\u03b9\u03c0\u03b5\u03bd \u03c0\u03b1\u03c4\u03b5\u03c1 \u03b5\u03bb\u03b7\u03bb\u03c5\u03b8\u03b5\u03bd \u03b7 \u03c9\u03c1\u03b1 \u03b4\u03bf\u03be\u03b1\u03c3\u03bf\u03bd \u03c3\u03bf\u03c5 \u03c4\u03bf\u03bd \u03c5\u03b9\u03bf\u03bd \u03b9\u03bd\u03b1 \u03ba\u03b1\u03b9<\/a> <\/strong>\u03bf \u03c5\u03b9\u03bf\u03c2 \u03c3\u03bf\u03c5<\/a> <\/strong>\u03b4\u03bf\u03be\u03b1\u03c3\u03b7 \u03c3\u03b5<\/td>\n\u03c4\u03b1\u03c5\u03c4\u03b1 \u03b5\u03bb\u03b1\u03bb\u03b7\u03c3\u03b5\u03bd \u03bf <\/strong>\u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03ba\u03b1\u03b9 \u03b5\u03c0\u03b7\u03c1\u03b5\u03bd \u03c4\u03bf\u03c5\u03c2 \u03bf\u03c6\u03b8\u03b1\u03bb\u03bc\u03bf\u03c5\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b5\u03b9\u03c2 \u03c4\u03bf\u03bd \u03bf\u03c5\u03c1\u03b1\u03bd\u03bf\u03bd \u03ba\u03b1\u03b9 <\/strong>\u03b5\u03b9\u03c0\u03b5\u03bd \u03c0\u03b1\u03c4\u03b5\u03c1 \u03b5\u03bb\u03b7\u03bb\u03c5\u03b8\u03b5\u03bd \u03b7 \u03c9\u03c1\u03b1 \u03b4\u03bf\u03be\u03b1\u03c3\u03bf\u03bd \u03c3\u03bf\u03c5 \u03c4\u03bf\u03bd \u03c5\u03b9\u03bf\u03bd \u03b9\u03bd\u03b1 \u03ba\u03b1\u03b9 <\/strong>\u03bf \u03c5\u03b9\u03bf\u03c2 \u03c3\u03bf\u03c5 <\/strong>\u03b4\u03bf\u03be\u03b1\u03c3\u03b7 \u03c3\u03b5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
just as you have given him authority over all humanity, so that he may give eternal life to everyone you have given him.<\/td>\nAs thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u03b8\u1f7c\u03c2 \u1f14\u03b4\u03c9\u03ba\u03b1\u03c2 \u03b1\u1f50\u03c4\u1ff7 \u1f10\u03be\u03bf\u03c5\u03c3\u1f77\u03b1\u03bd \u03c0\u1f71\u03c3\u03b7\u03c2 \u03c3\u03b1\u03c1\u03ba\u1f79\u03c2, \u1f35\u03bd\u03b1 \u03c0\u1fb6\u03bd \u1f43 \u03b4\u1f73\u03b4\u03c9\u03ba\u03b1\u03c2 \u03b1\u1f50\u03c4\u1ff7 |\u03b4\u1f7d\u03c3\u1fc3<\/a>| \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2 \u03b6\u03c9\u1f74\u03bd \u03b1\u1f30\u1f7d\u03bd\u03b9\u03bf\u03bd<\/td>\n\u03ba\u03b1\u03b8\u03c9\u03c2 \u03b5\u03b4\u03c9\u03ba\u03b1\u03c2 \u03b1\u03c5\u03c4\u03c9 \u03b5\u03be\u03bf\u03c5\u03c3\u03b9\u03b1\u03bd \u03c0\u03b1\u03c3\u03b7\u03c2 \u03c3\u03b1\u03c1\u03ba\u03bf\u03c2 \u03b9\u03bd\u03b1 \u03c0\u03b1\u03bd \u03bf \u03b4\u03b5\u03b4\u03c9\u03ba\u03b1\u03c2 \u03b1\u03c5\u03c4\u03c9 \u03b4\u03c9\u03c3\u03b7 \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03b6\u03c9\u03b7\u03bd \u03b1\u03b9\u03c9\u03bd\u03b9\u03bf\u03bd<\/td>\n\u03ba\u03b1\u03b8\u03c9\u03c2 \u03b5\u03b4\u03c9\u03ba\u03b1\u03c2 \u03b1\u03c5\u03c4\u03c9 \u03b5\u03be\u03bf\u03c5\u03c3\u03b9\u03b1\u03bd \u03c0\u03b1\u03c3\u03b7\u03c2 \u03c3\u03b1\u03c1\u03ba\u03bf\u03c2 \u03b9\u03bd\u03b1 \u03c0\u03b1\u03bd \u03bf \u03b4\u03b5\u03b4\u03c9\u03ba\u03b1\u03c2 \u03b1\u03c5\u03c4\u03c9 \u03b4\u03c9\u03c3\u03b5\u03b9<\/a> <\/strong>\u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03b6\u03c9\u03b7\u03bd \u03b1\u03b9\u03c9\u03bd\u03b9\u03bf\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
\n
The New Covenant, Part 2<\/em><\/a><\/div>\n
Back to The New Covenant, Part 3<\/em><\/a><\/div>\n
Back to Christ-Centered Preaching, Chapter 4, Part 3<\/em><\/a><\/div>\n
Back to Christ-Centered Preaching, Chapter 5<\/em><\/a><\/div>\n
Back to Exploration, Part 2<\/em><\/a><\/div>\n
Back to Exploration, Part 3<\/em><\/a><\/div>\n
Back to Exploration, Part 15<\/em><\/a><\/div>\n
<\/div>\n
\n

<\/a>[1]<\/sup> Luke 22:19 (NET)<\/p>\n

<\/a>[2]<\/sup> The NET parallel Greek text and NA28<\/sup><\/a> had \u03c4\u1fc6\u03c2<\/a> \u03b4\u03b9\u03b1\u03b8\u1f75\u03ba\u03b7\u03c2<\/a>, of the covenant<\/em> (NET), in Matthew 26:28 and Mark 14:24.<\/p>\n

<\/a>[3]<\/sup> The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Byzantine Majority Text<\/a> had \u03c4\u1f73\u03c4\u03c5\u03c7\u03b5\u03bd<\/a> here, where the Stephanus Textus Receptus<\/a> had \u03c4\u03b5\u03c4\u03b5\u03c5\u03c7\u03b5\u03bd<\/a> (KJV: hath<\/em>\u2026obtained<\/em>).<\/p>\n

<\/a>[4]<\/sup> The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Byzantine Majority Text<\/a> had \u03c0\u03bf\u03bb\u1f77\u03c4\u03b7\u03bd<\/a> here, where the Stephanus Textus Receptus<\/a> had \u03c0\u03bb\u03b7\u03c3\u03b9\u03bf\u03bd<\/a> (KJV: neighbour<\/em>).<\/p>\n

<\/a>[5]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b1\u03c5\u03c4\u03c9\u03bd<\/a> following least<\/em>.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[6]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03ba\u03b1\u03b9<\/a> \u03c4\u03c9\u03bd<\/a> \u03b1\u03bd\u03bf\u03bc\u03b9\u03c9\u03bd<\/a> \u03b1\u03c5\u03c4\u03c9\u03bd<\/a> (KJV: and their iniquities<\/em>) here.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[7]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03ba\u03b1\u03b9<\/a> following that<\/em>.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[8]<\/sup> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c3\u03bf\u03c5<\/a> here.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n

<\/a>[9]<\/sup> The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Stephanus Textus Receptus<\/a> had \u03b4\u1f7d\u03c3\u1fc3<\/a> here, where the Byzantine Majority Text<\/a> had \u03b4\u03c9\u03c3\u03b5\u03b9<\/a>.<\/p>\n

<\/a>[10]<\/sup> John 17:3b (NET)<\/p>\n

<\/a>[11]<\/sup> Hebrews 8:11 (NET)<\/p>\n

<\/a>[12]<\/sup> Who am I? Part 3<\/em><\/a><\/p>\n

<\/a>[13]<\/sup> Sexual Immorality Revisited, Part 3<\/em><\/a><\/p>\n

<\/a>[14]<\/sup> Genesis 1:3 (NET) Table<\/a><\/p>\n

<\/a>[15]<\/sup> Adam Sanftner, \u201cDirty Heart,\u201d Covenant Bible Church, January 2, 2022<\/p>\n

<\/a>[16]<\/sup> Jeremiah 31:34 (NET) Table<\/a><\/p>\n

<\/a>[17]<\/sup> Luke 1:33 (NET)<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Then [Jesus] took bread, and after giving thanks he broke it and gave it to them, saying, \u201cThis is my body which is given for you. \u00a0Do this in remembrance of me.\u201d[1] \u00a0The table below compares what He said next … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5355,5435],"tags":[5437,4998,3236,3238,5448,5441,5443,4522,5440,5444,5446,5447,797,5442,222,5445,5436,5075,5439,5438],"class_list":["post-18355","post","type-post","status-publish","format-standard","hentry","category-section-six","category-the-new-covenant","tag-1-corinthians-1125","tag-genesis-13","tag-hebrews-810","tag-hebrews-811","tag-hebrews-811-12","tag-hebrews-86-13","tag-hebrews-88","tag-hebrews-89","tag-hebrews-913-15","tag-jeremiah-3131","tag-jeremiah-3132","tag-jeremiah-3133","tag-jeremiah-3134","tag-john-171-3","tag-john-173","tag-luke-133","tag-luke-2219","tag-luke-2220","tag-mark-1424","tag-matthew-2628"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/18355","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=18355"}],"version-history":[{"count":6,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/18355\/revisions"}],"predecessor-version":[{"id":27545,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/18355\/revisions\/27545"}],"wp:attachment":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=18355"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=18355"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=18355"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}