{"id":18859,"date":"2022-04-17T15:39:45","date_gmt":"2022-04-17T20:39:45","guid":{"rendered":"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/?p=18859"},"modified":"2024-03-21T08:39:52","modified_gmt":"2024-03-21T13:39:52","slug":"isaiah-5310-12-part-11","status":"publish","type":"post","link":"https:\/\/religiousmind.net\/?p=18859","title":{"rendered":"Isaiah 53:10-12, Part 11"},"content":{"rendered":"

This is a continuation of a consideration of the differences between the Masoretic text and the Septuagint, a translation of the Hebrew before Israel rejected Jesus as Messiah. The final clause of the first verse under consideration follows:<\/span><\/p>\n\n\n\n\n\n
\n

Masoretic Text<\/span><\/span><\/p>\n<\/td>\n

\n

Septuagint<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Isaiah 53:10d (Tanakh) Table<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Isaiah 53:10d (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

Isaiah 53:10d (NETS) Table<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Isaiah 53:11a (Elpenor English)<\/span><\/p>\n<\/td>\n<\/tr>\n

and the pleasure of the LORD shall prosper in his hand (<\/span>\u05d1\u05bc\u05b0\u05d9\u05b8\u05d3\u05a5\u05d5\u05b9<\/a><\/span><\/span>).<\/span><\/span><\/td>\nand the Lord\u2019s purpose will be accomplished through him (y\u0101\u1e0f<\/i>, <\/span>\u05d1\u05d9\u05d3\u05d5<\/a><\/span><\/span>).<\/span><\/span><\/td>\nAnd the Lord wishes to take away (\u1f00\u03c6\u03b5\u03bb\u03b5\u1fd7\u03bd<\/a>)<\/span><\/span><\/td>\nthe Lord also is pleased to take away (\u1f00\u03c6\u03b5\u03bb\u03b5\u1fd6\u03bd<\/a>) from<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

I had begun to consider other occurrences of forms \u1f00\u03c6\u03b1\u03b9\u03c1\u03ad\u03c9<\/a> (Table<\/a>) in Isaiah to get a feel for any potential relationship between \u1f00\u03c6\u03b5\u03bb\u03b5\u1fd6\u03bd (a form of \u1f00\u03c6\u03b1\u03b9\u03c1\u03ad\u03c9) and \u05d1\u05bc\u05b0\u05d9\u05b8\u05d3\u05a5\u05d5\u05b9<\/a><\/span> (y\u0101\u1e0f<\/i>). Since a form of \u1f00\u03c6\u03b1\u03b9\u03c1\u03ad\u03c9 was the translation of a form of \u05e1\u05d5\u05bc\u05e8<\/a> <\/span>(s\u00fbr<\/i>) in two of the three examples I considered in another essay,1<\/sup><\/a> I’ve continued with those occurrences in Isaiah. <\/span><\/p>\n\n\n\n\n\n
\n

Masoretic Text<\/span><\/span><\/p>\n<\/td>\n

\n

Septuagint<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Isaiah 18:5 (Tanakh\/KJV)<\/span><\/span><\/p>\n<\/td>\n

\n

Isaiah 18:5 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

Isaiah 18:5 (NETS)<\/span><\/span><\/p>\n<\/td>\n

\n

Isaiah 18:5 (Elpenor English)<\/span><\/p>\n<\/td>\n<\/tr>\n

For afore the harvest, when the bud is perfect, and the sour grape is ripening in the flower, he shall both cut off the sprigs with pruning hooks, and take away (<\/span>\u05d4\u05b5\u05e1\u05b4\u05a5\u05d9\u05e8<\/a><\/span><\/span>) and cut down the branches.<\/span><\/span><\/td>\nFor before the harvest, when the bud has sprouted and the ripening fruit appears, he will cut off the unproductive shoots with pruning knives; he will prune the tendrils [Note 13<\/a>: the tendrils he will remove (s\u00fbr<\/i>, <\/span>\u05d4\u05e1\u05d9\u05e8<\/a><\/span><\/span>), he will cut off].<\/span><\/span><\/td>\nBefore the harvest, when the blossom has been completed and the unripe grape blossoms\u2014a grape-bearing blossom\u2014then he will take away (\u1f00\u03c6\u03b5\u03bb\u03b5\u1fd7<\/a>) the little clusters with pruning hooks and take away (\u1f00\u03c6\u03b5\u03bb\u03b5\u1fd7<\/a>) the small branches and cut them off<\/span><\/span><\/td>\nBefore the reaping time, when the flower has been completely formed, and the unripe grape has put forth its flower and blossomed, then shall he take away (\u1f00\u03c6\u03b5\u03bb\u03b5\u1fd6<\/a>) the little clusters with pruning-hooks, and shall take away (\u1f00\u03c6\u03b5\u03bb\u03b5\u1fd6<\/a>) the small branches, and cut them off;<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

This seems to be an example of one instance of \u05d4\u05b5\u05e1\u05b4\u05a5\u05d9\u05e8<\/a> <\/span>(s\u00fbr<\/i>) translated with two instances of \u1f00\u03c6\u03b5\u03bb\u03b5\u1fd6<\/a> (a form of \u1f00\u03c6\u03b1\u03b9\u03c1\u03ad\u03c9<\/a>) because of the Hebrew word \u05d5\u05b0\u05db\u05b8\u05e8\u05b7\u059a\u05ea<\/a> <\/span>(k\u0101ra\u1e6f<\/i>), translated he shall both cut off <\/i>(Tanakh, KJV). I won’t spend time here to try to confirm it with other examples.<\/span><\/p>\n\n\n\n\n\n
\n

Masoretic Text<\/span><\/span><\/p>\n<\/td>\n

\n

Septuagint<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Isaiah 25:8 (Tanakh\/KJV)<\/span><\/span><\/p>\n<\/td>\n

\n

Isaiah 25:8 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

Isaiah 25:8 (NETS)<\/span><\/span><\/p>\n<\/td>\n

\n

Isaiah 25:8 (Elpenor English)<\/span><\/p>\n<\/td>\n<\/tr>\n

He will swallow up death in victory; and the Lord GOD will wipe away (<\/span>\u05d5\u05bc\u05de\u05b8\u05d7\u05b8\u05a8\u05d4<\/a><\/span><\/span>) tears from off all faces; and the rebuke of his people shall he take away (<\/span>\u05d9\u05b8\u05e1\u05b4\u05d9\u05e8\u0599<\/a><\/span><\/span>) from off all the earth: for the LORD hath spoken it.<\/span><\/span><\/td>\nhe will swallow up death permanently. The Sovereign Lord will wipe away (m\u0101\u1e25\u00e2<\/i>, <\/span>\u05d5\u05de\u05d7\u05d4<\/a><\/span><\/span>) the tears from every face, and remove (s\u00fbr<\/i>, <\/span>\u05d9\u05e1\u05d9\u05e8<\/a><\/span><\/span>) his people\u2019s disgrace from all the earth. Indeed, the Lord has announced it!<\/span><\/span><\/td>\nDeath, having prevailed, swallowed them up, and God has again taken away (\u1f00\u03c6\u03b5\u1fd7\u03bb\u03b5\u03bd<\/a>) every tear from every face; the disgrace of the people he has taken away (\u1f00\u03c6\u03b5\u1fd7\u03bb\u03b5\u03bd<\/a>) from all the earth, for the mouth of the Lord has spoken.<\/span><\/span><\/td>\nDeath has prevailed and swallowed [men] up; but again the Lord God has taken away (\u1f00\u03c6\u03b5\u1fd6\u03bb\u03b5<\/a>) every tear from every face. He has taken away (\u1f00\u03c6\u03b5\u1fd6\u03bb\u03b5\u03bd<\/a>) the reproach of [his] people from all the earth: for the mouth off the Lord has spoken it.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Here both \u05d5\u05bc\u05de\u05b8\u05d7\u05b8\u05a8\u05d4<\/a> <\/span>(m\u0101\u1e25\u00e2<\/i>) and \u05d9\u05b8\u05e1\u05b4\u05d9\u05e8\u0599<\/a> <\/span>(s\u00fbr<\/i>) were translated \u1f00\u03c6\u03b5\u1fd6\u03bb\u03b5(\u03bd)<\/a> and \u1f00\u03c6\u03b5\u1fd7\u03bb\u03b5\u03bd<\/a> (a form of \u1f00\u03c6\u03b1\u03b9\u03c1\u03ad\u03c9<\/a>) in the Septuagint. According to a note (33<\/a>) in the NET Paul quoted Isaiah 25:8, \u201cDeath has been swallowed up in victory.\u201d<\/i>2<\/sup><\/a> The table below compares Paul’s Greek to that of the Septuagint.<\/span><\/p>\n\n\n\n\n\n\n
\n

1 Corinthians 15:54b (NET Parallel Greek)<\/span><\/p>\n<\/td>\n

\n

Isaiah 25:8a (Septuagint BLB)<\/span><\/span><\/p>\n<\/td>\n

\n

Isaiah 25:8 (Septuagint Elpenor)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u03c4\u03b5\u03c0\u1f79\u03b8\u03b7<\/a> <\/b>\u1f41 \u03b8\u1f71\u03bd\u03b1\u03c4\u03bf\u03c2 \u03b5\u1f30\u03c2<\/a> \u03bd\u1fd6\u03ba\u03bf\u03c2<\/a><\/b><\/span><\/td>\n\u03ba\u03b1\u03c4\u1f73\u03c0\u03b9\u03b5\u03bd<\/a> <\/b>\u1f41 \u03b8\u1f71\u03bd\u03b1\u03c4\u03bf\u03c2 \u1f30\u03c3\u03c7\u1f7b\u03c3\u03b1\u03c2<\/a><\/b> <\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1f73\u03c0\u03b9\u03b5\u03bd<\/a> <\/b>\u1f41 \u03b8\u1f71\u03bd\u03b1\u03c4\u03bf\u03c2 \u1f30\u03c3\u03c7\u1f7b\u03c3\u03b1\u03c2<\/a><\/b><\/span><\/span><\/td>\n<\/tr>\n
\n

1 Corinthians 15:54b (NET)<\/span><\/p>\n<\/td>\n

\n

Isaiah 25:8 (NETS)<\/span><\/span><\/p>\n<\/td>\n

\n

Isaiah 25:8 (English Elpenor)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u201cDeath has been swallowed up in victory<\/i>.\u201d<\/span><\/td>\nDeath, having prevailed, swallowed them up<\/span><\/span><\/td>\nDeath has prevailed and swallowed [men] up<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Perhaps \u03ba\u03b1\u03c4\u03b5\u03c0\u1f79\u03b8\u03b7 \u1f41 \u03b8\u1f71\u03bd\u03b1\u03c4\u03bf\u03c2 \u03b5\u1f30\u03c2 \u03bd\u1fd6\u03ba\u03bf\u03c2 (Death has been swallowed up in victory<\/i>) was a popular saying (\u03bb\u1f79\u03b3\u03bf\u03c2<\/a>), a summation of the first two clauses of Hosea 13:14 alluding to the \u03ba\u03b1\u03c4\u03b1\u03c0\u03af\u03bd\u03c9<\/a> imagery (\u201cto drink down, swallow, gulp\u201d) of Isaiah 28:5. As death has swallowed up the living, the living God will swallow up death through Jesus Christ our Lord.<\/span><\/p>\n\n\n\n\n\n\n\n\n\n\n
\n

1 Corinthians 15:54b (NET Parallel Greek)<\/span><\/p>\n<\/td>\n

\n

Hosea 13:14a (Septuagint BLB)<\/span><\/span><\/p>\n<\/td>\n

\n

Hosea 13:14a (Septuagint Elpenor)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u03c4\u03b5\u03c0\u1f79\u03b8\u03b7 \u1f41 \u03b8\u1f71\u03bd\u03b1\u03c4\u03bf\u03c2 \u03b5\u1f30\u03c2 \u03bd\u1fd6\u03ba\u03bf\u03c2<\/span><\/td>\n\u1f10\u03ba \u03c7\u03b5\u03b9\u03c1\u1f78\u03c2 \u1f85\u03b4\u03bf\u03c5 \u1fe5\u1f7b\u03c3\u03bf\u03bc\u03b1\u03b9 \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2 \u03ba\u03b1\u1f76 \u1f10\u03ba \u03b8\u03b1\u03bd\u1f71\u03c4\u03bf\u03c5 \u03bb\u03c5\u03c4\u03c1\u1f7d\u03c3\u03bf\u03bc\u03b1\u03b9 \u03b1\u1f50\u03c4\u03bf\u1f7b\u03c2 <\/span><\/span><\/td>\n\u1f10\u03ba \u03c7\u03b5\u03b9\u03c1\u1f78\u03c2 \u1f85\u03b4\u03bf\u03c5 \u1fe5\u1f7b\u03c3\u03bf\u03bc\u03b1\u03b9 \u03ba\u03b1\u1f76 \u1f10\u03ba \u03b8\u03b1\u03bd\u1f71\u03c4\u03bf\u03c5 \u03bb\u03c5\u03c4\u03c1\u1f7d\u03c3\u03bf\u03bc\u03b1\u03b9 \u03b1\u1f50\u03c4\u03bf\u1f7b\u03c2<\/span><\/span><\/td>\n<\/tr>\n
\n

1 Corinthians 15:54b (NET)<\/span><\/p>\n<\/td>\n

\n

Hosea 13:14a (NETS)<\/span><\/span><\/p>\n<\/td>\n

\n

Hosea 13:14a (English Elpenor)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u201cDeath has been swallowed up in victory<\/i>.\u201d<\/span><\/td>\nI shall rescue them from the hand of Hades and shall redeem them from Death.<\/span><\/span><\/td>\nI will deliver [them] out of the power of Hades, and will redeem them from death:<\/span><\/span><\/td>\n<\/tr>\n
\n

1 Corinthians 15:55 (NET Parallel Greek)<\/span><\/p>\n<\/td>\n

\n

Hosea 13:14b (Septuagint BLB)<\/span><\/span><\/p>\n<\/td>\n

\n

Hosea 13:14b (Septuagint Elpenor)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03c0\u03bf\u1fe6 \u03c3\u03bf\u03c5, \u03b8\u1f71\u03bd\u03b1\u03c4\u03b5, \u03c4\u1f78<\/a> \u03bd\u1fd6\u03ba\u03bf\u03c2<\/a><\/b>\u037e3<\/sup><\/a> \u03c0\u03bf\u1fe6 \u03c3\u03bf\u03c5, \u03b8\u1f71\u03bd\u03b1\u03c4\u03b5<\/a><\/b>, \u03c4\u1f78 \u03ba\u1f73\u03bd\u03c4\u03c1\u03bf\u03bd<\/span><\/td>\n\u03c0\u03bf\u1fe6 \u1f21<\/a> \u03b4\u1f77\u03ba\u03b7<\/a> <\/b>\u03c3\u03bf\u03c5 \u03b8\u1f71\u03bd\u03b1\u03c4\u03b5 \u03c0\u03bf\u1fe6 \u03c4\u1f78 \u03ba\u1f73\u03bd\u03c4\u03c1\u03bf\u03bd \u03c3\u03bf\u03c5 \u1f85\u03b4\u03b7<\/a><\/b><\/span><\/span><\/td>\n\u03c0\u03bf\u1fe6 \u1f21<\/a> \u03b4\u1f77\u03ba\u03b7<\/a> <\/b>\u03c3\u03bf\u03c5, \u03b8\u1f71\u03bd\u03b1\u03c4\u03b5; \u03c0\u03bf\u1fe6 \u03c4\u1f78 \u03ba\u1f73\u03bd\u03c4\u03c1\u03bf\u03bd \u03c3\u03bf\u03c5, \u1f85\u03b4\u03b7<\/a><\/b><\/span><\/span><\/td>\n<\/tr>\n
\n

1 Corinthians 15:55 (NET)<\/span><\/p>\n<\/td>\n

\n

Hosea 13:14b (NETS)<\/span><\/span><\/p>\n<\/td>\n

\n

Hosea 13:14b (English Elpenor)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u201cWhere, O death, is your victory? Where, O death, is your sting?\u201d<\/span><\/td>\nO Death, where is your sentence? O Hades, where is your goad? <\/span><\/span><\/td>\nwhere is thy penalty, O death? O Hades, where is thy sting?<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Regardless, the rabbis who translated the Septuagint didn’t understand the first clause of Isaiah 25:8 in the same way that more contemporary translators have translated the Hebrew of the Masoretic text.<\/span><\/p>\n\n\n\n\n
\n

Isaiah 25:8a (Tanakh\/KJV from the Masoretic text)<\/span><\/span><\/p>\n<\/td>\n

\n

Isaiah 25:8a (NETS from the Septuagint)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

He will swallow up death in victory;<\/span><\/span><\/td>\nDeath, having prevailed, swallowed them up,<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Does this mean that the Hebrew text the rabbis translated was different from that in the Masoretic text? It’s hard to say. The NET translation of Hosea 13:14 leads me to believe that even the Hebrew of the Masoretic text is open to interpretation.<\/span><\/p>\n\n\n\n\n\n
\n

Masoretic Text<\/span><\/span><\/p>\n<\/td>\n

\n

Septuagint<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Hosea 13:14 (Tanakh\/KJV)<\/span><\/span><\/p>\n<\/td>\n

\n

Hosea 13:14 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

Hosea 13:14 (NETS)<\/span><\/span><\/p>\n<\/td>\n

\n

Hosea 13:14 (Elpenor English)<\/span><\/p>\n<\/td>\n<\/tr>\n

I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from mine eyes.<\/span><\/span><\/td>\nWill I deliver them from the power of Sheol? No, I will not! Will I redeem them from death? No, I will not! O Death, bring on your plagues! O Sheol, bring on your destruction! My eyes will not show any compassion!<\/span><\/span><\/td>\nI shall rescue them from the hand of Hades and shall redeem them from Death. O Death, where is your sentence? O Hades, where is your goad? Comfort is hidden from my eyes.<\/span><\/span><\/td>\nI will deliver [them] out of the power of Hades, and will redeem them from death: where is thy penalty, O death? O Hades, where is thy sting? comfort is hidden from mine eyes.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

This kind of complexity is frustrating to anyone living a timed life. I certainly live a timed life, traveling on airplanes to various cities to record conference sessions that happen in various locations at various times on media that will only hold a fixed amount of data. But I also live an eternal life, knowing the only true God, and Jesus Christ, whom <\/i>[He] sent<\/i>.4<\/sup><\/a> I can trust Him\u2014to unfold, to uncover, to reveal the things that frustrate or confuse me\u2014with that continuous supply<\/a> of his own peace, patience and faithfulness. Jesus said (Matthew 7:7, 8 NET)<\/span><\/p>\n

Ask and it will be given to you; seek and you will find; knock and the door will be opened for you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks, the door will be opened.<\/span><\/span><\/p><\/blockquote>\n

My ten years\u2019 association with the study of Geology, first as a student taking courses then as a teaching assistant helping other students learn field techniques for identifying rocks and minerals, helped me see the sediments deposited by a great flood in the Grand Canyon. Standing on the north rim I could almost feel the uplift of the kaibab plateau and the rapid recession of flood waters that carved out most of the features of the Grand Canyon through relatively unconsolidated sediments. On the drive back down to St. Louis I saw for the first time that grander canyon known as the Mississippi valley. And as I recalled the similarity of sedimentary rock strata on the east coast of South America and the west coast of Africa I perceived the grandest canyon of all, called the Atlantic Ocean, though my mind still boggles at the power that created it.<\/span><\/p>\n

Clearly, I didn\u2019t learn what I was expected to learn. My instructors preferred to deliberately suppress this fact, that by the word of God heavens existed long ago and an earth was formed out of water and by means of water. Through these things the world existing at that time was destroyed when it was deluged with water<\/i>.5<\/sup><\/a><\/span><\/p>\n

Peter\u2019s point in this portion of his letter was that by the same<\/a> word the present heavens and earth have been reserved for fire, by being kept for the day of judgment and destruction of the ungodly<\/i>.6<\/sup><\/a> [T]he heavens will disappear with a horrific noise, and the celestial bodies will melt away<\/a> in a blaze<\/i>.7<\/sup><\/a> This destruction of the universe (or at least this solar system) makes space for new heavens and a new earth, in which righteousness truly resides<\/i>.8<\/sup><\/a> <\/span><\/p>\n

In answer to a question why this hasn\u2019t happened yet (2 Peter 3:3, 4<\/a>), Peter replied, The Lord<\/i>\u2026is being patient toward you<\/a> because he does not wish <\/i>(\u03b2\u03bf\u03c5\u03bb\u03cc\u03bc\u03b5\u03bd\u03cc\u03c2<\/a>, a form of \u03b2\u03bf\u03cd\u03bb\u03bf\u03bc\u03b1\u03b9<\/a>) for any to perish but for all to come to repentance<\/i>.9<\/sup><\/a> His wish <\/i>corresponds to the way Jesus pictured<\/a> death and Hades (Luke 16:19-31<\/a>): as the opportunity and space for rich and poor alike to focus their attention on the Bible, something they may have ignored or been completely ignorant of during their lives here.<\/span><\/p>\n

<\/a>Then Death and Hades were thrown into the lake of fire. This is the second death<\/i>10<\/sup><\/a>\u2014the lake of fire<\/i>.11<\/sup><\/a> I admit I\u2019ve thought of Death <\/i>and Hades <\/i>here as euphemisms for those who have died and those who reside in the place of the dead respectively. Now I\u2019m more willing to consider that it is the very concepts Death and Hades (as the place of the dead) which will be done away with. They become superfluous once every knee has bowed and every tongue confessed that Jesus Christ is Lord (Philippians 2:5-11<\/a>).<\/span><\/p>\n

<\/a>Paul wrote (Philippians 2:10, 11 NET):<\/span><\/p>\n

…so that at the name of Jesus every knee will bow\u2014in heaven and on earth and under the earth\u2014and every tongue confess that Jesus Christ is Lord to the glory of God the Father.<\/span><\/span><\/p><\/blockquote>\n

The Greek word translated will bow <\/i>above was not \u03ba\u03ac\u03bc\u03c8\u03bf\u03c5\u03c3\u03b9\u03bd<\/a>, the future tense indicative form of \u03ba\u03ac\u03bc\u03c0\u03c4\u03c9<\/a>. It was \u03ba\u1f71\u03bc\u03c8\u1fc3<\/a> in the aorist tense and subjunctive mood. Likewise, the Greek word translated confess <\/i>was not \u1f10\u03be\u03bf\u03bc\u03bf\u03bb\u03bf\u03b3\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9<\/a>, the future tense indicative form of \u1f10\u03be\u03bf\u03bc\u03bf\u03bb\u03bf\u03b3\u03ad\u03c9<\/a> (Romans 14:11<\/a>). It was \u1f10\u03be\u03bf\u03bc\u03bf\u03bb\u03bf\u03b3\u1f75\u03c3\u03b7\u03c4\u03b1\u03b9<\/a> in the aorist tense and subjunctive mood. This is part of the intrigue of translating Koine Greek into English.<\/span><\/p>\n

Ordinarily, the subjunctive mood would be translated something like \u201cevery knee may bow\u201d and \u201cevery tongue may confess.\u201d That’s what someone who already knows Greek would expect. Of course, someone who already knows Greek probably also knows that \u201cif the subjunctive mood<\/a> is used in a purpose or result clause, then the action should not be thought of as a possible result, but should be viewed as a definite outcome that will happen as a result of another stated action.\u201d <\/span><\/p>\n

Here \u201cevery knee may bow\u201d and \u201cevery tongue may confess\u201d are clearly the result of Christ Jesus (Philippians 2:6-8 NET):<\/span><\/p>\n

who, though he existed in the form of God, did not regard equality with God as something to be grasped, but<\/a> emptied himself by taking on the form of a slave, by looking like other men, and by sharing in human nature [Table<\/a>]<\/em>. He humbled himself by becoming obedient to the point of death\u2014even death on a cross!<\/span><\/span><\/p><\/blockquote>\n

And (Philippians 2:9, 10a NET):<\/span><\/p>\n

As a result God highly exalted him and gave him the name that is above every name, so that (\u1f35\u03bd\u03b1<\/a>)<\/em> at the name of Jesus…<\/span><\/span><\/p><\/blockquote>\n

And here, apparently, the translators of the NET wanted even those who do not already know Koine Greek to know how certain Paul was of this outcome (Philippians 2:10b, 11 NET): <\/span><\/p>\n

every knee will bow\u2014in heaven and on earth and under the earth\u2014and every tongue confess that Jesus Christ is Lord to the glory of God the Father.<\/span><\/span><\/p><\/blockquote>\n

The Lord’s wish<\/i>…for all to come to repentance<\/i> isn’t given this much credence in the religious circles<\/a> I inhabit. But there are six other<\/a> undisputed12<\/sup><\/a> occurrences of \u03b2\u03bf\u03c5\u03bb\u1f79\u03bc\u03b5\u03bd\u03bf\u03c2 in the New Testament to consider: Because he wanted <\/i>(\u03b2\u03bf\u03c5\u03bb\u1f79\u03bc\u03b5\u03bd\u03bf\u03c2<\/a>) to satisfy the crowd, Pilate released Barabbas for them<\/i>.13<\/sup><\/a> Because the Roman commander in Jerusalem wanted<\/i> (\u03b2\u03bf\u03c5\u03bb\u1f79\u03bc\u03b5\u03bd\u03bf\u03c2<\/a>) to know the true reason Paul was being accused by<\/i>14<\/sup><\/a> the Jews, he released him<\/i>15<\/sup><\/a><\/span> and ordered the chief priests and the whole<\/i>16<\/sup><\/a> council<\/i>17<\/sup><\/a> to assemble<\/i>.18<\/sup><\/a> He then brought Paul down and had him stand before them<\/i>.19<\/sup><\/a> When he learned of a plot to kill Paul the Roman commander sent him to the Governor Felix with a letter describing his actions (Acts 23:28 NET): <\/span><\/p>\n

Since20<\/sup><\/a><\/em> I wanted (\u03b2\u03bf\u03c5\u03bb\u1f79\u03bc\u03b5\u03bd\u03bf\u03c2<\/a>)<\/em> to know21<\/sup><\/a><\/em> what charge they were accusing him of, I brought him22<\/sup><\/a><\/em> down to their council. <\/span><\/span><\/p><\/blockquote>\n

God wanted <\/i>(\u03b2\u03bf\u03c5\u03bb\u1f79\u03bc\u03b5\u03bd\u03bf\u03c2<\/a>) to demonstrate more clearly to the heirs of the promise that his purpose was unchangeable<\/i>…so he intervened with an oath<\/i>.23<\/sup><\/a> In each instance quoted above one with power and authority acted to satisfy his \u03b2\u03bf\u03c5\u03bb\u1f79\u03bc\u03b5\u03bd\u03bf\u03c2. <\/span><\/p>\n

When the ship carrying Paul as a prisoner to Rome began to sink (Acts 27:42, 43 NET): <\/span><\/p>\n

…the soldiers\u2019 plan (\u03b2\u03bf\u03c5\u03bb\u1f74<\/a>)<\/em> was to kill the prisoners so that none of them would escape24<\/sup><\/a><\/em> by swimming away. But the centurion, wanting (\u03b2\u03bf\u03c5\u03bb\u1f79\u03bc\u03b5\u03bd\u03bf\u03c2<\/a>)<\/em> to save Paul\u2019s life, prevented them from carrying out their plan. He ordered those who could swim to jump overboard25<\/sup><\/a><\/em> first and get to land.<\/span><\/span><\/p><\/blockquote>\n

It was not the relative strengths of the Greek words (\u03b2\u03bf\u03c5\u03bb\u1f74 vs. \u03b2\u03bf\u03c5\u03bb\u1f79\u03bc\u03b5\u03bd\u03bf\u03c2) that carried the day, but the centurion’s authority over his soldiers. Likewise, When<\/i>…Herod planned <\/i>(\u03b2\u03bf\u03c5\u03bb\u1f79\u03bc\u03b5\u03bd\u03bf\u03c2<\/a>) to bring <\/i>[Peter] out for public trial after the Passover<\/i>,26<\/sup><\/a> there is every reason to believe he would have carried out his \u03b2\u03bf\u03c5\u03bb\u1f79\u03bc\u03b5\u03bd\u03bf\u03c2 if he had not been thwarted by a higher power with greater authority (Acts 12:6-11<\/a>).<\/span><\/p>\n

Knowing this, I can’t stand before the judgment seat of Christ, look Him in the eye and say to his face, \u201cYour wish for all to come to repentance will never happen.\u201d I’m all in, on Him<\/a>, his power<\/a> and his authority<\/a> because he does not wish for any to perish but for all to come to repentance<\/i>. <\/span><\/p>\n

Tables comparing Isaiah 18:5<\/a>; 25:8<\/a> and Hosea 13:14<\/a> in the Tanakh, KJV and NET, and comparing the Greek of Isaiah 18:5<\/a>; 25:8<\/a> and Hosea 13:14<\/a> in the Septuagint (BLB and Elpenor), and tables comparing 1 Corinthians 15:55<\/a>; Revelation 20:14<\/a>; 2 Corinthians 1:17<\/a>; Acts 22:30<\/a>; 23:28<\/a> and 27:42, 43<\/a> in the NET and KJV follow.<\/span><\/p>\n\n\n\n\n
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<\/a>Isaiah 18:5 (Tanakh)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Isaiah 18:5 (KJV)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Isaiah 18:5 (NET)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

For afore the harvest, when the bud is perfect, and the sour grape is ripening in the flower, he shall both cut off the sprigs with pruning hooks, and take away and cut down the branches.<\/span><\/span><\/td>\nFor afore the harvest, when the bud is perfect, and the sour grape is ripening in the flower, he shall both cut off the sprigs with pruning hooks, and take away and cut down the branches.<\/span><\/span><\/td>\nFor before the harvest, when the bud has sprouted and the ripening fruit appears, he will cut off the unproductive shoots with pruning knives; he will prune the tendrils.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
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<\/a>Isaiah 18:5 (Septuagint BLB)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Isaiah 18:5 (Septuagint Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03c0\u03c1\u1f78 \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03c1\u03b9\u03c3\u03bc\u03bf\u1fe6 \u1f45\u03c4\u03b1\u03bd \u03c3\u03c5\u03bd\u03c4\u03b5\u03bb\u03b5\u03c3\u03b8\u1fc7 \u1f04\u03bd\u03b8\u03bf\u03c2 \u03ba\u03b1\u1f76 \u1f44\u03bc\u03c6\u03b1\u03be \u1f00\u03bd\u03b8\u1f75\u03c3\u1fc3<\/a><\/b> \u1f04\u03bd\u03b8\u03bf\u03c2 \u1f40\u03bc\u03c6\u03b1\u03ba\u1f77\u03b6\u03bf\u03c5\u03c3\u03b1 \u03ba\u03b1\u1f76 \u1f00\u03c6\u03b5\u03bb\u03b5\u1fd7 \u03c4\u1f70 \u03b2\u03bf\u03c4\u03c1\u1f7b\u03b4\u03b9\u03b1 \u03c4\u1f70 \u03bc\u03b9\u03ba\u03c1\u1f70 \u03c4\u03bf\u1fd7\u03c2 \u03b4\u03c1\u03b5\u03c0\u1f71\u03bd\u03bf\u03b9\u03c2 \u03ba\u03b1\u1f76 \u03c4\u1f70\u03c2 \u03ba\u03bb\u03b7\u03bc\u03b1\u03c4\u1f77\u03b4\u03b1\u03c2 \u1f00\u03c6\u03b5\u03bb\u03b5\u1fd7 \u03ba\u03b1\u1f76 \u03ba\u03b1\u03c4\u03b1\u03ba\u1f79\u03c8\u03b5\u03b9<\/a><\/b><\/span><\/span><\/td>\n\u03c0\u03c1\u1f78 \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03c1\u03b9\u03c3\u03bc\u03bf\u1fe6, \u1f45\u03c4\u03b1\u03bd \u03c3\u03c5\u03bd\u03c4\u03b5\u03bb\u03b5\u03c3\u03b8\u1fc7 \u1f04\u03bd\u03b8\u03bf\u03c2 \u03ba\u03b1\u1f76 \u1f44\u03bc\u03c6\u03b1\u03be \u1f10\u03be\u03b1\u03bd\u03b8\u1f75\u03c3\u1fc3<\/a> <\/b>\u1f04\u03bd\u03b8\u03bf\u03c2 \u1f40\u03bc\u03c6\u03b1\u03ba\u1f77\u03b6\u03bf\u03c5\u03c3\u03b1, \u03ba\u03b1\u1f76 \u1f00\u03c6\u03b5\u03bb\u03b5\u1fd6 \u03c4\u1f70 \u03b2\u03bf\u03c4\u03c1\u1f7b\u03b4\u03b9\u03b1 \u03c4\u1f70 \u03bc\u03b9\u03ba\u03c1\u1f70 \u03c4\u03bf\u1fd6\u03c2 \u03b4\u03c1\u03b5\u03c0\u1f71\u03bd\u03bf\u03b9\u03c2 \u03ba\u03b1\u1f76 \u03c4\u1f70\u03c2 \u03ba\u03bb\u03b7\u03bc\u03b1\u03c4\u1f77\u03b4\u03b1\u03c2 \u1f00\u03c6\u03b5\u03bb\u03b5\u1fd6 \u03ba\u03b1\u1f76 \u1f00\u03c0\u03bf\u03ba\u1f79\u03c8\u03b5\u03b9<\/a><\/b><\/span><\/span><\/td>\n<\/tr>\n
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Isaiah 18:5 (NETS)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Isaiah 18:5 (English Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Before the harvest, when the blossom has been completed and the unripe grape blossoms\u2014a grape-bearing blossom\u2014<\/span><\/span>then he will take away the little clusters with pruning hooks and take away the small branches and cut them off<\/span><\/span><\/td>\nBefore the reaping time, when the flower has been completely formed, and the unripe grape has put forth its flower and blossomed, then shall he take away the little clusters with pruning-hooks, and shall take away the small branches, and cut them off;<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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<\/a>Isaiah 25:8 (Tanakh)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Isaiah 25:8 (KJV)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Isaiah 25:8 (NET)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken it.<\/span><\/span><\/td>\nHe will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken it.<\/span><\/span><\/td>\nhe will swallow up death permanently. The Sovereign Lord will wipe away the tears from every face, and remove his people\u2019s disgrace from all the earth. Indeed, the Lord has announced it!<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
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<\/a>Isaiah 25:8 (Septuagint BLB)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Isaiah 25:8 (Septuagint Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u03c4\u1f73\u03c0\u03b9\u03b5\u03bd \u1f41 \u03b8\u1f71\u03bd\u03b1\u03c4\u03bf\u03c2 \u1f30\u03c3\u03c7\u1f7b\u03c3\u03b1\u03c2 \u03ba\u03b1\u1f76 \u03c0\u1f71\u03bb\u03b9\u03bd \u1f00\u03c6\u03b5\u1fd7\u03bb\u03b5\u03bd<\/a> <\/b>\u1f41 \u03b8\u03b5\u1f78\u03c2 \u03c0\u1fb6\u03bd \u03b4\u1f71\u03ba\u03c1\u03c5\u03bf\u03bd \u1f00\u03c0\u1f78 \u03c0\u03b1\u03bd\u03c4\u1f78\u03c2 \u03c0\u03c1\u03bf\u03c3\u1f7d\u03c0\u03bf\u03c5 \u03c4\u1f78 \u1f44\u03bd\u03b5\u03b9\u03b4\u03bf\u03c2 \u03c4\u03bf\u1fe6 \u03bb\u03b1\u03bf\u1fe6 \u1f00\u03c6\u03b5\u1fd7\u03bb\u03b5\u03bd \u1f00\u03c0\u1f78 \u03c0\u1f71\u03c3\u03b7\u03c2 \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2 \u03c4\u1f78 \u03b3\u1f70\u03c1 \u03c3\u03c4\u1f79\u03bc\u03b1 \u03ba\u03c5\u03c1\u1f77\u03bf\u03c5 \u1f10\u03bb\u1f71\u03bb\u03b7\u03c3\u03b5\u03bd<\/a><\/b><\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1f73\u03c0\u03b9\u03b5\u03bd \u1f41 \u03b8\u1f71\u03bd\u03b1\u03c4\u03bf\u03c2 \u1f30\u03c3\u03c7\u1f7b\u03c3\u03b1\u03c2, \u03ba\u03b1\u1f76 \u03c0\u1f71\u03bb\u03b9\u03bd <\/span>\u1f00\u03c6\u03b5\u1fd6\u03bb\u03b5<\/a> \u039a\u1f7b\u03c1\u03b9\u03bf\u03c2<\/a> <\/b><\/span>\u1f41 \u0398\u03b5\u1f78\u03c2 \u03c0\u1fb6\u03bd \u03b4\u1f71\u03ba\u03c1\u03c5\u03bf\u03bd \u1f00\u03c0\u1f78 \u03c0\u03b1\u03bd\u03c4\u1f78\u03c2 \u03c0\u03c1\u03bf\u03c3\u1f7d\u03c0\u03bf\u03c5\u0387 \u03c4\u1f78 \u1f44\u03bd\u03b5\u03b9\u03b4\u03bf\u03c2 \u03c4\u03bf\u1fe6 \u03bb\u03b1\u03bf\u1fe6 \u1f00\u03c6\u03b5\u1fd6\u03bb\u03b5\u03bd \u1f00\u03c0\u1f78 \u03c0\u1f71\u03c3\u03b7\u03c2 \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2, \u03c4\u1f78 \u03b3\u1f70\u03c1 \u03c3\u03c4\u1f79\u03bc\u03b1 \u039a\u03c5\u03c1\u1f77\u03bf\u03c5 <\/span>\u1f10\u03bb\u1f71\u03bb\u03b7\u03c3\u03b5<\/a><\/b><\/span><\/span><\/td>\n<\/tr>\n
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Isaiah 25:8 (NETS)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Isaiah 25:8 (English Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Death, having prevailed, swallowed them up, and God has again taken away every tear from every face; the disgrace of the people he has taken away from all the earth, for the mouth of the Lord has spoken.<\/span><\/span><\/td>\nDeath has prevailed and swallowed [men] up; but again the Lord <\/b>God has taken away every tear from every face. He has taken away the reproach of [his] people from all the earth: for the mouth off the Lord has spoken it.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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<\/a>Hosea 13:14 (Tanakh)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Hosea 13:14 (KJV)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Hosea 13:14 (NET)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from mine eyes.<\/span><\/span><\/td>\nI will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from mine eyes.<\/span><\/span><\/td>\nWill I deliver them from the power of Sheol? No, I will not! Will I redeem them from death? No, I will not! O Death, bring on your plagues! O Sheol, bring on your destruction! My eyes will not show any compassion!<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
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<\/a>Hosea 13:14 (Septuagint BLB)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Hosea 13:14 (Septuagint Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f10\u03ba \u03c7\u03b5\u03b9\u03c1\u1f78\u03c2 \u1f85\u03b4\u03bf\u03c5 \u1fe5\u1f7b\u03c3\u03bf\u03bc\u03b1\u03b9 <\/span>\u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2<\/a> <\/b><\/span>\u03ba\u03b1\u1f76 \u1f10\u03ba \u03b8\u03b1\u03bd\u1f71\u03c4\u03bf\u03c5 \u03bb\u03c5\u03c4\u03c1\u1f7d\u03c3\u03bf\u03bc\u03b1\u03b9 \u03b1\u1f50\u03c4\u03bf\u1f7b\u03c2 \u03c0\u03bf\u1fe6 \u1f21 \u03b4\u1f77\u03ba\u03b7 \u03c3\u03bf\u03c5 \u03b8\u1f71\u03bd\u03b1\u03c4\u03b5 \u03c0\u03bf\u1fe6 \u03c4\u1f78 \u03ba\u1f73\u03bd\u03c4\u03c1\u03bf\u03bd \u03c3\u03bf\u03c5 \u1f85\u03b4\u03b7 \u03c0\u03b1\u03c1\u1f71\u03ba\u03bb\u03b7\u03c3\u03b9\u03c2 \u03ba\u1f73\u03ba\u03c1\u03c5\u03c0\u03c4\u03b1\u03b9 \u1f00\u03c0\u1f78 \u1f40\u03c6\u03b8\u03b1\u03bb\u03bc\u1ff6\u03bd \u03bc\u03bf\u03c5<\/span><\/span><\/td>\n\u1f10\u03ba \u03c7\u03b5\u03b9\u03c1\u1f78\u03c2 \u1f85\u03b4\u03bf\u03c5 \u1fe5\u1f7b\u03c3\u03bf\u03bc\u03b1\u03b9 \u03ba\u03b1\u1f76 \u1f10\u03ba \u03b8\u03b1\u03bd\u1f71\u03c4\u03bf\u03c5 \u03bb\u03c5\u03c4\u03c1\u1f7d\u03c3\u03bf\u03bc\u03b1\u03b9 \u03b1\u1f50\u03c4\u03bf\u1f7b\u03c2, \u03c0\u03bf\u1fe6 \u1f21 \u03b4\u1f77\u03ba\u03b7 \u03c3\u03bf\u03c5, \u03b8\u1f71\u03bd\u03b1\u03c4\u03b5; \u03c0\u03bf\u1fe6 \u03c4\u1f78 \u03ba\u1f73\u03bd\u03c4\u03c1\u03bf\u03bd \u03c3\u03bf\u03c5, \u1f85\u03b4\u03b7; \u03c0\u03b1\u03c1\u1f71\u03ba\u03bb\u03b7\u03c3\u03b9\u03c2 \u03ba\u1f73\u03ba\u03c1\u03c5\u03c0\u03c4\u03b1\u03b9 \u1f00\u03c0\u1f78 \u1f40\u03c6\u03b8\u03b1\u03bb\u03bc\u1ff6\u03bd \u03bc\u03bf\u03c5,<\/span><\/span><\/td>\n<\/tr>\n
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Hosea 13:14 (NETS)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Hosea 13:14 (English Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

I shall rescue them from the hand of Hades and shall redeem them from Death. O Death, where is your sentence? O Hades, where is your goad? Comfort is hidden from my eyes.<\/span><\/span><\/td>\nI will deliver [them] out of the power of Hades, and will redeem them from death: where is thy penalty, O death? O Hades, where is thy sting? comfort is hidden from mine eyes.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>1 Corinthians 15:55 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

1 Corinthians 15:55 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u201cWhere, O death, is your victory? Where, O death, is your sting?\u201d<\/span><\/span><\/td>\nO death, where is thy sting? O grave, where is thy victory?<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Stephanus Textus Receptus<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Byzantine Majority Text<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03c0\u03bf\u1fe6 \u03c3\u03bf\u03c5, \u03b8\u1f71\u03bd\u03b1\u03c4\u03b5, \u03c4\u1f78 \u03bd\u1fd6\u03ba\u03bf\u03c2<\/a><\/b>\u037e \u03c0\u03bf\u1fe6 \u03c3\u03bf\u03c5, \u03b8\u1f71\u03bd\u03b1\u03c4\u03b5, \u03c4\u1f78 \u03ba\u1f73\u03bd\u03c4\u03c1\u03bf\u03bd<\/a><\/b><\/span><\/span><\/td>\n\u03c0\u03bf\u03c5 \u03c3\u03bf\u03c5 \u03b8\u03b1\u03bd\u03b1\u03c4\u03b5 \u03c4\u03bf \u03ba\u03b5\u03bd\u03c4\u03c1\u03bf\u03bd<\/a> \u03c0\u03bf\u03c5 \u03c3\u03bf\u03c5 \u03b1\u03b4\u03b7 \u03c4\u03bf \u03bd\u03b9\u03ba\u03bf\u03c2<\/a> <\/span><\/span><\/td>\n\u03c0\u03bf\u03c5 \u03c3\u03bf\u03c5 \u03b8\u03b1\u03bd\u03b1\u03c4\u03b5 \u03c4\u03bf \u03ba\u03b5\u03bd\u03c4\u03c1\u03bf\u03bd \u03c0\u03bf\u03c5 \u03c3\u03bf\u03c5 \u03b1\u03b4\u03b7 \u03c4\u03bf \u03bd\u03b9\u03ba\u03bf\u03c2<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Revelation 20:14 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

Revelation 20:14 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Then Death and Hades were thrown into the lake of fire. This is the second death\u2014the lake of fire.<\/span><\/span><\/td>\nAnd death and hell were cast into the lake of fire. This is the second death.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Stephanus Textus Receptus<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Byzantine Majority Text<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u1f41 \u03b8\u1f71\u03bd\u03b1\u03c4\u03bf\u03c2 \u03ba\u03b1\u1f76 \u1f41 \u1f85\u03b4\u03b7\u03c2 \u1f10\u03b2\u03bb\u1f75\u03b8\u03b7\u03c3\u03b1\u03bd \u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u03bb\u1f77\u03bc\u03bd\u03b7\u03bd \u03c4\u03bf\u1fe6 \u03c0\u03c5\u03c1\u1f79\u03c2. \u03bf\u1f57\u03c4\u03bf\u03c2 \u1f41<\/a> <\/b>\u03b8\u1f71\u03bd\u03b1\u03c4\u03bf\u03c2 \u1f41 \u03b4\u03b5\u1f7b\u03c4\u03b5\u03c1\u03bf\u03c2 \u1f10\u03c3\u03c4\u03b9\u03bd, \u1f21<\/a> \u03bb\u1f77\u03bc\u03bd\u03b7<\/a> \u03c4\u03bf\u1fe6<\/a> \u03c0\u03c5\u03c1\u1f79\u03c2<\/a><\/b><\/span><\/span><\/td>\n\u03ba\u03b1\u03b9 \u03bf \u03b8\u03b1\u03bd\u03b1\u03c4\u03bf\u03c2 \u03ba\u03b1\u03b9 \u03bf \u03b1\u03b4\u03b7\u03c2 \u03b5\u03b2\u03bb\u03b7\u03b8\u03b7\u03c3\u03b1\u03bd \u03b5\u03b9\u03c2 \u03c4\u03b7\u03bd \u03bb\u03b9\u03bc\u03bd\u03b7\u03bd \u03c4\u03bf\u03c5 \u03c0\u03c5\u03c1\u03bf\u03c2 \u03bf\u03c5\u03c4\u03bf\u03c2 \u03b5\u03c3\u03c4\u03b9\u03bd \u03bf \u03b4\u03b5\u03c5\u03c4\u03b5\u03c1\u03bf\u03c2 \u03b8\u03b1\u03bd\u03b1\u03c4\u03bf\u03c2<\/span><\/span><\/td>\n\u03ba\u03b1\u03b9 \u03bf \u03b8\u03b1\u03bd\u03b1\u03c4\u03bf\u03c2 \u03ba\u03b1\u03b9 \u03bf \u03b1\u03b4\u03b7\u03c2 \u03b5\u03b2\u03bb\u03b7\u03b8\u03b7\u03c3\u03b1\u03bd \u03b5\u03b9\u03c2 \u03c4\u03b7\u03bd \u03bb\u03b9\u03bc\u03bd\u03b7\u03bd \u03c4\u03bf\u03c5 \u03c0\u03c5\u03c1\u03bf\u03c2 \u03bf\u03c5\u03c4\u03bf\u03c2 \u03bf <\/b>\u03b8\u03b1\u03bd\u03b1\u03c4\u03bf\u03c2 \u03bf \u03b4\u03b5\u03c5\u03c4\u03b5\u03c1\u03bf\u03c2 \u03b5\u03c3\u03c4\u03b9\u03bd \u03b7 \u03bb\u03b9\u03bc\u03bd\u03b7 \u03c4\u03bf\u03c5 \u03c0\u03c5\u03c1\u03bf\u03c2<\/b><\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>2 Corinthians 1:17 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

2 Corinthians 1:17 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Therefore when I was planning to do this, I did not do so without thinking about what I was doing, did I? Or do I make my plans according to mere human standards so that I would be saying both \u201cYes, yes\u201d and \u201cNo, no\u201d at the same time?<\/span><\/span><\/td>\nWhen I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Stephanus Textus Receptus<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Byzantine Majority Text<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03c4\u03bf\u1fe6\u03c4\u03bf \u03bf\u1f56\u03bd \u03b2\u03bf\u03c5\u03bb\u1f79\u03bc\u03b5\u03bd\u03bf\u03c2<\/a> <\/b>\u03bc\u1f75\u03c4\u03b9 \u1f04\u03c1\u03b1 \u03c4\u1fc7 \u1f10\u03bb\u03b1\u03c6\u03c1\u1f77\u1fb3 \u1f10\u03c7\u03c1\u03b7\u03c3\u1f71\u03bc\u03b7\u03bd\u037e \u1f22 \u1f03 \u03b2\u03bf\u03c5\u03bb\u03b5\u1f7b\u03bf\u03bc\u03b1\u03b9 \u03ba\u03b1\u03c4\u1f70 \u03c3\u1f71\u03c1\u03ba\u03b1 \u03b2\u03bf\u03c5\u03bb\u03b5\u1f7b\u03bf\u03bc\u03b1\u03b9, \u1f35\u03bd\u03b1 \u1f96 \u03c0\u03b1\u03c1\u1fbf \u1f10\u03bc\u03bf\u1f76 \u03c4\u1f78 \u03bd\u03b1\u1f76 \u03bd\u03b1\u1f76 \u03ba\u03b1\u1f76 \u03c4\u1f78 \u03bf\u1f52 \u03bf\u1f54<\/span><\/span><\/td>\n\u03c4\u03bf\u03c5\u03c4\u03bf \u03bf\u03c5\u03bd \u03b2\u03bf\u03c5\u03bb\u03b5\u03c5\u03bf\u03bc\u03b5\u03bd\u03bf\u03c2<\/a> \u03bc\u03b7 \u03c4\u03b9 \u03b1\u03c1\u03b1 \u03c4\u03b7 \u03b5\u03bb\u03b1\u03c6\u03c1\u03b9\u03b1 \u03b5\u03c7\u03c1\u03b7\u03c3\u03b1\u03bc\u03b7\u03bd \u03b7 \u03b1 \u03b2\u03bf\u03c5\u03bb\u03b5\u03c5\u03bf\u03bc\u03b1\u03b9 \u03ba\u03b1\u03c4\u03b1 \u03c3\u03b1\u03c1\u03ba\u03b1 \u03b2\u03bf\u03c5\u03bb\u03b5\u03c5\u03bf\u03bc\u03b1\u03b9 \u03b9\u03bd\u03b1 \u03b7 \u03c0\u03b1\u03c1 \u03b5\u03bc\u03bf\u03b9 \u03c4\u03bf \u03bd\u03b1\u03b9 \u03bd\u03b1\u03b9 \u03ba\u03b1\u03b9 \u03c4\u03bf \u03bf\u03c5 \u03bf\u03c5<\/span><\/span><\/td>\n\u03c4\u03bf\u03c5\u03c4\u03bf \u03bf\u03c5\u03bd \u03b2\u03bf\u03c5\u03bb\u03b5\u03c5\u03bf\u03bc\u03b5\u03bd\u03bf\u03c2 \u03bc\u03b7 \u03c4\u03b9 \u03b1\u03c1\u03b1 \u03c4\u03b7 \u03b5\u03bb\u03b1\u03c6\u03c1\u03b9\u03b1 \u03b5\u03c7\u03c1\u03b7\u03c3\u03b1\u03bc\u03b7\u03bd \u03b7 \u03b1 \u03b2\u03bf\u03c5\u03bb\u03b5\u03c5\u03bf\u03bc\u03b1\u03b9 \u03ba\u03b1\u03c4\u03b1 \u03c3\u03b1\u03c1\u03ba\u03b1 \u03b2\u03bf\u03c5\u03bb\u03b5\u03c5\u03bf\u03bc\u03b1\u03b9 \u03b9\u03bd\u03b1 \u03b7 \u03c0\u03b1\u03c1 \u03b5\u03bc\u03bf\u03b9 \u03c4\u03bf \u03bd\u03b1\u03b9 \u03bd\u03b1\u03b9 \u03ba\u03b1\u03b9 \u03c4\u03bf \u03bf\u03c5 \u03bf\u03c5<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Acts 22:30 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

Acts 22:30 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

The next day, because the commanding officer wanted to know the true reason Paul was being accused by the Jews, he released him and ordered the chief priests and the whole council to assemble. He then brought Paul down and had him stand before them.<\/span><\/span><\/td>\nOn the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands<\/b>, and commanded the chief priests and all their<\/b> council to appear, and brought Paul down, and set him before them.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Stephanus Textus Receptus<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Byzantine Majority Text<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03a4\u1fc7 \u03b4\u1f72 \u1f10\u03c0\u03b1\u1f7b\u03c1\u03b9\u03bf\u03bd \u03b2\u03bf\u03c5\u03bb\u1f79\u03bc\u03b5\u03bd\u03bf\u03c2 \u03b3\u03bd\u1ff6\u03bd\u03b1\u03b9 \u03c4\u1f78 \u1f00\u03c3\u03c6\u03b1\u03bb\u1f73\u03c2, \u03c4\u1f78 \u03c4\u1f77 \u03ba\u03b1\u03c4\u03b7\u03b3\u03bf\u03c1\u03b5\u1fd6\u03c4\u03b1\u03b9 \u1f51\u03c0\u1f78<\/a> <\/b>\u03c4\u1ff6\u03bd \u1f38\u03bf\u03c5\u03b4\u03b1\u1f77\u03c9\u03bd, \u1f14\u03bb\u03c5\u03c3\u03b5\u03bd \u03b1\u1f50\u03c4\u1f78\u03bd \u03ba\u03b1\u1f76 \u1f10\u03ba\u1f73\u03bb\u03b5\u03c5\u03c3\u03b5\u03bd \u03c3\u03c5\u03bd\u03b5\u03bb\u03b8\u03b5\u1fd6\u03bd<\/a> <\/b>\u03c4\u03bf\u1f7a\u03c2 \u1f00\u03c1\u03c7\u03b9\u03b5\u03c1\u03b5\u1fd6\u03c2 \u03ba\u03b1\u1f76 \u03c0\u1fb6\u03bd<\/a> <\/b>\u03c4\u1f78 \u03c3\u03c5\u03bd\u1f73\u03b4\u03c1\u03b9\u03bf\u03bd, \u03ba\u03b1\u1f76 \u03ba\u03b1\u03c4\u03b1\u03b3\u03b1\u03b3\u1f7c\u03bd \u03c4\u1f78\u03bd \u03a0\u03b1\u1fe6\u03bb\u03bf\u03bd \u1f14\u03c3\u03c4\u03b7\u03c3\u03b5\u03bd \u03b5\u1f30\u03c2 \u03b1\u1f50\u03c4\u03bf\u1f7b\u03c2<\/span><\/span><\/td>\n\u03c4\u03b7 \u03b4\u03b5 \u03b5\u03c0\u03b1\u03c5\u03c1\u03b9\u03bf\u03bd \u03b2\u03bf\u03c5\u03bb\u03bf\u03bc\u03b5\u03bd\u03bf\u03c2 \u03b3\u03bd\u03c9\u03bd\u03b1\u03b9 \u03c4\u03bf \u03b1\u03c3\u03c6\u03b1\u03bb\u03b5\u03c2 \u03c4\u03bf \u03c4\u03b9 \u03ba\u03b1\u03c4\u03b7\u03b3\u03bf\u03c1\u03b5\u03b9\u03c4\u03b1\u03b9 \u03c0\u03b1\u03c1\u03b1<\/a> \u03c4\u03c9\u03bd \u03b9\u03bf\u03c5\u03b4\u03b1\u03b9\u03c9\u03bd \u03b5\u03bb\u03c5\u03c3\u03b5\u03bd \u03b1\u03c5\u03c4\u03bf\u03bd \u03b1\u03c0\u03bf<\/a> \u03c4\u03c9\u03bd<\/a> \u03b4\u03b5\u03c3\u03bc\u03c9\u03bd<\/a> <\/b>\u03ba\u03b1\u03b9 \u03b5\u03ba\u03b5\u03bb\u03b5\u03c5\u03c3\u03b5\u03bd \u03b5\u03bb\u03b8\u03b5\u03b9\u03bd<\/a> \u03c4\u03bf\u03c5\u03c2 \u03b1\u03c1\u03c7\u03b9\u03b5\u03c1\u03b5\u03b9\u03c2 \u03ba\u03b1\u03b9 \u03bf\u03bb\u03bf\u03bd<\/a> \u03c4\u03bf \u03c3\u03c5\u03bd\u03b5\u03b4\u03c1\u03b9\u03bf\u03bd \u03b1\u03c5\u03c4\u03c9\u03bd<\/a><\/b> \u03ba\u03b1\u03b9 \u03ba\u03b1\u03c4\u03b1\u03b3\u03b1\u03b3\u03c9\u03bd \u03c4\u03bf\u03bd \u03c0\u03b1\u03c5\u03bb\u03bf\u03bd \u03b5\u03c3\u03c4\u03b7\u03c3\u03b5\u03bd \u03b5\u03b9\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5\u03c2<\/span><\/span><\/td>\n\u03c4\u03b7 \u03b4\u03b5 \u03b5\u03c0\u03b1\u03c5\u03c1\u03b9\u03bf\u03bd \u03b2\u03bf\u03c5\u03bb\u03bf\u03bc\u03b5\u03bd\u03bf\u03c2 \u03b3\u03bd\u03c9\u03bd\u03b1\u03b9 \u03c4\u03bf \u03b1\u03c3\u03c6\u03b1\u03bb\u03b5\u03c2 \u03c4\u03bf \u03c4\u03b9 \u03ba\u03b1\u03c4\u03b7\u03b3\u03bf\u03c1\u03b5\u03b9\u03c4\u03b1\u03b9 \u03c0\u03b1\u03c1\u03b1 \u03c4\u03c9\u03bd \u03b9\u03bf\u03c5\u03b4\u03b1\u03b9\u03c9\u03bd \u03b5\u03bb\u03c5\u03c3\u03b5\u03bd \u03b1\u03c5\u03c4\u03bf\u03bd \u03b1\u03c0\u03bf \u03c4\u03c9\u03bd \u03b4\u03b5\u03c3\u03bc\u03c9\u03bd <\/b>\u03ba\u03b1\u03b9 \u03b5\u03ba\u03b5\u03bb\u03b5\u03c5\u03c3\u03b5\u03bd \u03b5\u03bb\u03b8\u03b5\u03b9\u03bd \u03c4\u03bf\u03c5\u03c2 \u03b1\u03c1\u03c7\u03b9\u03b5\u03c1\u03b5\u03b9\u03c2 \u03ba\u03b1\u03b9 \u03bf\u03bb\u03bf\u03bd \u03c4\u03bf \u03c3\u03c5\u03bd\u03b5\u03b4\u03c1\u03b9\u03bf\u03bd \u03b1\u03c5\u03c4\u03c9\u03bd<\/b> \u03ba\u03b1\u03b9 \u03ba\u03b1\u03c4\u03b1\u03b3\u03b1\u03b3\u03c9\u03bd \u03c4\u03bf\u03bd \u03c0\u03b1\u03c5\u03bb\u03bf\u03bd \u03b5\u03c3\u03c4\u03b7\u03c3\u03b5\u03bd \u03b5\u03b9\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5\u03c2<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Acts 23:28 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

Acts 23:28 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Since I wanted to know what charge they were accusing him of, I brought him down to their council.<\/span><\/span><\/td>\nAnd when I would have known the cause wherefore they accused him, I brought him forth into their council:<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Stephanus Textus Receptus<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Byzantine Majority Text<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03b2\u03bf\u03c5\u03bb\u1f79\u03bc\u03b5\u03bd\u03bf\u03c2 \u03c4\u03b5<\/a> \u1f10\u03c0\u03b9\u03b3\u03bd\u1ff6\u03bd\u03b1\u03b9<\/a> <\/b>\u03c4\u1f74\u03bd \u03b1\u1f30\u03c4\u1f77\u03b1\u03bd \u03b4\u03b9\u1fbf \u1f23\u03bd \u1f10\u03bd\u03b5\u03ba\u1f71\u03bb\u03bf\u03c5\u03bd \u03b1\u1f50\u03c4\u1ff7, |\u03ba\u03b1\u03c4\u1f75\u03b3\u03b1\u03b3\u03bf\u03bd \u03b5\u1f30\u03c2 \u03c4\u1f78 \u03c3\u03c5\u03bd\u1f73\u03b4\u03c1\u03b9\u03bf\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd|<\/span><\/span><\/td>\n\u03b2\u03bf\u03c5\u03bb\u03bf\u03bc\u03b5\u03bd\u03bf\u03c2 \u03b4\u03b5<\/a> \u03b3\u03bd\u03c9\u03bd\u03b1\u03b9<\/a> \u03c4\u03b7\u03bd \u03b1\u03b9\u03c4\u03b9\u03b1\u03bd \u03b4\u03b9 \u03b7\u03bd \u03b5\u03bd\u03b5\u03ba\u03b1\u03bb\u03bf\u03c5\u03bd \u03b1\u03c5\u03c4\u03c9 \u03ba\u03b1\u03c4\u03b7\u03b3\u03b1\u03b3\u03bf\u03bd \u03b1\u03c5\u03c4\u03bf\u03bd<\/a> <\/b>\u03b5\u03b9\u03c2 \u03c4\u03bf \u03c3\u03c5\u03bd\u03b5\u03b4\u03c1\u03b9\u03bf\u03bd \u03b1\u03c5\u03c4\u03c9\u03bd<\/span><\/span><\/td>\n\u03b2\u03bf\u03c5\u03bb\u03bf\u03bc\u03b5\u03bd\u03bf\u03c2 \u03b4\u03b5 \u03b3\u03bd\u03c9\u03bd\u03b1\u03b9 \u03c4\u03b7\u03bd \u03b1\u03b9\u03c4\u03b9\u03b1\u03bd \u03b4\u03b9 \u03b7\u03bd \u03b5\u03bd\u03b5\u03ba\u03b1\u03bb\u03bf\u03c5\u03bd \u03b1\u03c5\u03c4\u03c9 \u03ba\u03b1\u03c4\u03b7\u03b3\u03b1\u03b3\u03bf\u03bd \u03b1\u03c5\u03c4\u03bf\u03bd <\/b>\u03b5\u03b9\u03c2 \u03c4\u03bf \u03c3\u03c5\u03bd\u03b5\u03b4\u03c1\u03b9\u03bf\u03bd \u03b1\u03c5\u03c4\u03c9\u03bd<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Acts 27:42, 43 (NET)<\/span><\/span><\/p>\n<\/td>\n

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Acts 27:42, 43 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Now the soldiers\u2019 plan was to kill the prisoners so that none of them would escape by swimming away.<\/span><\/span><\/td>\nAnd the soldiers’ counsel was to kill the prisoners, lest any of them should swim out, and escape.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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NET Parallel Greek<\/a><\/span><\/span><\/p>\n<\/td>\n

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Stephanus Textus Receptus<\/a><\/span><\/span><\/p>\n<\/td>\n

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Byzantine Majority Text<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03a4\u1ff6\u03bd \u03b4\u1f72 \u03c3\u03c4\u03c1\u03b1\u03c4\u03b9\u03c9\u03c4\u1ff6\u03bd \u03b2\u03bf\u03c5\u03bb\u1f74 \u1f10\u03b3\u1f73\u03bd\u03b5\u03c4\u03bf \u1f35\u03bd\u03b1 \u03c4\u03bf\u1f7a\u03c2 \u03b4\u03b5\u03c3\u03bc\u1f7d\u03c4\u03b1\u03c2 \u1f00\u03c0\u03bf\u03ba\u03c4\u03b5\u1f77\u03bd\u03c9\u03c3\u03b9\u03bd, \u03bc\u1f75 \u03c4\u03b9\u03c2 \u1f10\u03ba\u03ba\u03bf\u03bb\u03c5\u03bc\u03b2\u1f75\u03c3\u03b1\u03c2 \u03b4\u03b9\u03b1\u03c6\u1f7b\u03b3\u1fc3<\/a><\/span><\/span><\/td>\n\u03c4\u03c9\u03bd \u03b4\u03b5 \u03c3\u03c4\u03c1\u03b1\u03c4\u03b9\u03c9\u03c4\u03c9\u03bd \u03b2\u03bf\u03c5\u03bb\u03b7 \u03b5\u03b3\u03b5\u03bd\u03b5\u03c4\u03bf \u03b9\u03bd\u03b1 \u03c4\u03bf\u03c5\u03c2 \u03b4\u03b5\u03c3\u03bc\u03c9\u03c4\u03b1\u03c2 \u03b1\u03c0\u03bf\u03ba\u03c4\u03b5\u03b9\u03bd\u03c9\u03c3\u03b9\u03bd \u03bc\u03b7 \u03c4\u03b9\u03c2 \u03b5\u03ba\u03ba\u03bf\u03bb\u03c5\u03bc\u03b2\u03b7\u03c3\u03b1\u03c2 \u03b4\u03b9\u03b1\u03c6\u03c5\u03b3\u03bf\u03b9<\/a><\/b><\/span><\/span><\/td>\n\u03c4\u03c9\u03bd \u03b4\u03b5 \u03c3\u03c4\u03c1\u03b1\u03c4\u03b9\u03c9\u03c4\u03c9\u03bd \u03b2\u03bf\u03c5\u03bb\u03b7 \u03b5\u03b3\u03b5\u03bd\u03b5\u03c4\u03bf \u03b9\u03bd\u03b1 \u03c4\u03bf\u03c5\u03c2 \u03b4\u03b5\u03c3\u03bc\u03c9\u03c4\u03b1\u03c2 \u03b1\u03c0\u03bf\u03ba\u03c4\u03b5\u03b9\u03bd\u03c9\u03c3\u03b9\u03bd \u03bc\u03b7 \u03c4\u03b9\u03c2 \u03b5\u03ba\u03ba\u03bf\u03bb\u03c5\u03bc\u03b2\u03b7\u03c3\u03b1\u03c2 \u03b4\u03b9\u03b1\u03c6\u03c5\u03b3\u03b7<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
But the centurion, wanting to save Paul\u2019s life, prevented them from carrying out their plan. He ordered those who could swim to jump overboard first and get to land,<\/span><\/span><\/td>\nBut the centurion, willing to save Paul, kept them from their purpose; and commanded that they which could swim should cast themselves first into the sea, and get to land:<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/span><\/span><\/p>\n<\/td>\n

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Stephanus Textus Receptus<\/a><\/span><\/span><\/p>\n<\/td>\n

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Byzantine Majority Text<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f41 \u03b4\u1f72 \u1f11\u03ba\u03b1\u03c4\u03bf\u03bd\u03c4\u1f71\u03c1\u03c7\u03b7\u03c2 \u03b2\u03bf\u03c5\u03bb\u1f79\u03bc\u03b5\u03bd\u03bf\u03c2 \u03b4\u03b9\u03b1\u03c3\u1ff6\u03c3\u03b1\u03b9 \u03c4\u1f78\u03bd \u03a0\u03b1\u1fe6\u03bb\u03bf\u03bd \u1f10\u03ba\u1f7d\u03bb\u03c5\u03c3\u03b5\u03bd \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2 \u03c4\u03bf\u1fe6 \u03b2\u03bf\u03c5\u03bb\u1f75\u03bc\u03b1\u03c4\u03bf\u03c2, \u1f10\u03ba\u1f73\u03bb\u03b5\u03c5\u03c3\u03b5\u03bd \u03c4\u03b5 \u03c4\u03bf\u1f7a\u03c2 \u03b4\u03c5\u03bd\u03b1\u03bc\u1f73\u03bd\u03bf\u03c5\u03c2 \u03ba\u03bf\u03bb\u03c5\u03bc\u03b2\u1fb6\u03bd \u1f00\u03c0\u03bf\u03c1\u1f77\u03c8\u03b1\u03bd\u03c4\u03b1\u03c2<\/a><\/b> \u03c0\u03c1\u1f7d\u03c4\u03bf\u03c5\u03c2 \u1f10\u03c0\u1f76 \u03c4\u1f74\u03bd \u03b3\u1fc6\u03bd \u1f10\u03be\u03b9\u1f73\u03bd\u03b1\u03b9<\/span><\/span><\/td>\n\u03bf \u03b4\u03b5 \u03b5\u03ba\u03b1\u03c4\u03bf\u03bd\u03c4\u03b1\u03c1\u03c7\u03bf\u03c2 \u03b2\u03bf\u03c5\u03bb\u03bf\u03bc\u03b5\u03bd\u03bf\u03c2 \u03b4\u03b9\u03b1\u03c3\u03c9\u03c3\u03b1\u03b9 \u03c4\u03bf\u03bd \u03c0\u03b1\u03c5\u03bb\u03bf\u03bd \u03b5\u03ba\u03c9\u03bb\u03c5\u03c3\u03b5\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5\u03c2 \u03c4\u03bf\u03c5 \u03b2\u03bf\u03c5\u03bb\u03b7\u03bc\u03b1\u03c4\u03bf\u03c2 \u03b5\u03ba\u03b5\u03bb\u03b5\u03c5\u03c3\u03b5\u03bd \u03c4\u03b5 \u03c4\u03bf\u03c5\u03c2 \u03b4\u03c5\u03bd\u03b1\u03bc\u03b5\u03bd\u03bf\u03c5\u03c2 \u03ba\u03bf\u03bb\u03c5\u03bc\u03b2\u03b1\u03bd \u03b1\u03c0\u03bf\u03c1\u03c1\u03b9\u03c8\u03b1\u03bd\u03c4\u03b1\u03c2<\/a> \u03c0\u03c1\u03c9\u03c4\u03bf\u03c5\u03c2 \u03b5\u03c0\u03b9 \u03c4\u03b7\u03bd \u03b3\u03b7\u03bd \u03b5\u03be\u03b9\u03b5\u03bd\u03b1\u03b9<\/span><\/span><\/td>\n\u03bf \u03b4\u03b5 \u03b5\u03ba\u03b1\u03c4\u03bf\u03bd\u03c4\u03b1\u03c1\u03c7\u03bf\u03c2 \u03b2\u03bf\u03c5\u03bb\u03bf\u03bc\u03b5\u03bd\u03bf\u03c2 \u03b4\u03b9\u03b1\u03c3\u03c9\u03c3\u03b1\u03b9 \u03c4\u03bf\u03bd \u03c0\u03b1\u03c5\u03bb\u03bf\u03bd \u03b5\u03ba\u03c9\u03bb\u03c5\u03c3\u03b5\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5\u03c2 \u03c4\u03bf\u03c5 \u03b2\u03bf\u03c5\u03bb\u03b7\u03bc\u03b1\u03c4\u03bf\u03c2 \u03b5\u03ba\u03b5\u03bb\u03b5\u03c5\u03c3\u03b5\u03bd \u03c4\u03b5 \u03c4\u03bf\u03c5\u03c2 \u03b4\u03c5\u03bd\u03b1\u03bc\u03b5\u03bd\u03bf\u03c5\u03c2 \u03ba\u03bf\u03bb\u03c5\u03bc\u03b2\u03b1\u03bd \u03b1\u03c0\u03bf\u03c1\u03c1\u03b9\u03c8\u03b1\u03bd\u03c4\u03b1\u03c2 \u03c0\u03c1\u03c9\u03c4\u03bf\u03c5\u03c2 \u03b5\u03c0\u03b9 \u03c4\u03b7\u03bd \u03b3\u03b7\u03bd \u03b5\u03be\u03b9\u03b5\u03bd\u03b1\u03b9<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
\n
Isaiah 53:10-12, Part 12<\/em><\/a><\/div>\n
Back to The Book of Life, Part 1<\/em><\/a><\/div>\n
Back to The Book of Life, Part 2<\/em><\/a><\/div>\n
Back to Christianity, Part 1<\/em><\/a><\/div>\n
Back to Who Am I? Part 16<\/em><\/a><\/div>\n
<\/div>\n
\n
\n

1<\/sup><\/a> Isaiah 1:25<\/a>; 10:13<\/a><\/p>\n<\/div>\n

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2<\/sup><\/a> 1 Corinthians 15:54b (NET)<\/p>\n<\/div>\n

\n

3<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03bd\u1fd6\u03ba\u03bf\u03c2<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03ba\u1f73\u03bd\u03c4\u03c1\u03bf\u03bd<\/a> (KJV: sting<\/i>).<\/p>\n<\/div>\n

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4<\/sup><\/a> John 17:3b (NET)<\/p>\n<\/div>\n

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5<\/sup><\/a> 2 Peter 3:5, 6 (NET)<\/p>\n<\/div>\n

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6<\/sup><\/a> 2 Peter 3:7 (NET) Table<\/a><\/p>\n<\/div>\n

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7<\/sup><\/a> 2 Peter 3:10b (NET) Table<\/a><\/p>\n<\/div>\n

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8<\/sup><\/a> 2 Peter 3:13 (NET)<\/p>\n<\/div>\n

\n

9<\/sup><\/a> 2 Peter 3:9 (NET) Table<\/a><\/p>\n<\/div>\n

\n

10<\/sup><\/a> The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Byzantine Majority Text<\/a> had the article \u1f41<\/a> preceding death<\/i>. The Stephanus Textus Receptus<\/a> did not.<\/p>\n<\/div>\n

\n

11<\/sup><\/a> Revelation 20:14 (NET) The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Byzantine Majority Text<\/a> had \u1f21<\/a> \u03bb\u1f77\u03bc\u03bd\u03b7<\/a> \u03c4\u03bf\u1fe6<\/a> \u03c0\u03c5\u03c1\u1f79\u03c2<\/a> here. The Stephanus Textus Receptus<\/a> did not.<\/p>\n<\/div>\n

\n

12<\/sup><\/a> In the NET parallel Greek<\/a> text and NA28<\/sup><\/a> planning to do<\/i> (NET) was \u03b2\u03bf\u03c5\u03bb\u1f79\u03bc\u03b5\u03bd\u03bf\u03c2<\/a>, but in the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> When I<\/i>…was<\/i>…minded <\/i>was \u03b2\u03bf\u03c5\u03bb\u03b5\u03c5\u03bf\u03bc\u03b5\u03bd\u03bf\u03c2<\/a>.<\/p>\n<\/div>\n

\n

13<\/sup><\/a> Mark 15:15a (NET)<\/p>\n<\/div>\n

\n

14<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f51\u03c0\u1f78<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c0\u03b1\u03c1\u03b1<\/a> (KJV: of<\/i>).<\/p>\n<\/div>\n

\n

15<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b1\u03c0\u03bf<\/a> \u03c4\u03c9\u03bd<\/a> \u03b4\u03b5\u03c3\u03bc\u03c9\u03bd<\/a> (KJV: from his bands<\/i>) following released him<\/i> (KJV: loosed him<\/i>). The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

\n

16<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03c0\u1fb6\u03bd<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03bf\u03bb\u03bf\u03bd<\/a> (KJV: all<\/i>).<\/p>\n<\/div>\n

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17<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b1\u03c5\u03c4\u03c9\u03bd<\/a> (KJV: their<\/i>) here. The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

\n

18<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03c3\u03c5\u03bd\u03b5\u03bb\u03b8\u03b5\u1fd6\u03bd<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03bb\u03b8\u03b5\u03b9\u03bd<\/a> (KJV: to appear<\/i>).<\/p>\n<\/div>\n

\n

19<\/sup><\/a> Acts 22:30 (NET)<\/p>\n<\/div>\n

\n

20<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03c4\u03b5<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b4\u03b5<\/a> (KJV: And<\/i>).<\/p>\n<\/div>\n

\n

21<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f10\u03c0\u03b9\u03b3\u03bd\u1ff6\u03bd\u03b1\u03b9<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b3\u03bd\u03c9\u03bd\u03b1\u03b9<\/a> (KJV: have known<\/i>).<\/p>\n<\/div>\n

\n

22<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b1\u03c5\u03c4\u03bf\u03bd<\/a> here. The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

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23<\/sup><\/a> Hebrews 6:17 (NET)<\/p>\n<\/div>\n

\n

24<\/sup><\/a> The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Byzantine Majority Text<\/a> had \u03b4\u03b9\u03b1\u03c6\u1f7b\u03b3\u1fc3 <\/a> here, where the Stephanus Textus Receptus<\/a> had \u03b4\u03b9\u03b1\u03c6\u03c5\u03b3\u03bf\u03b9<\/a>.<\/p>\n<\/div>\n

\n

25<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f00\u03c0\u03bf\u03c1\u1f77\u03c8\u03b1\u03bd\u03c4\u03b1\u03c2<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b1\u03c0\u03bf\u03c1\u03c1\u03b9\u03c8\u03b1\u03bd\u03c4\u03b1\u03c2<\/a> (KJV: should cast themselves…into the sea<\/i>).<\/p>\n<\/div>\n

\n

26<\/sup><\/a> Acts 12:4b (NET)<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

This is a continuation of a consideration of the differences between the Masoretic text and the Septuagint, a translation of the Hebrew before Israel rejected Jesus as Messiah. The final clause of the first verse under consideration follows: Masoretic Text … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5034,4960,5355],"tags":[5482,5483,5490,5488,5486,5487,826,5495,5491,5492,5494,5493,5484,5480,5481,3649,222,3902,5485,3420,5496,5497,5489],"class_list":["post-18859","post","type-post","status-publish","format-standard","hentry","category-isaiah-5310-12","category-psalm-22","category-section-six","tag-1-corinthians-1554","tag-1-corinthians-1555","tag-2-corinthians-117","tag-2-peter-313","tag-2-peter-35-6","tag-2-peter-37","tag-2-peter-39","tag-acts-124","tag-acts-2230","tag-acts-2328","tag-acts-2742-43","tag-hebrews-617","tag-hosea-1314","tag-isaiah-185","tag-isaiah-258","tag-isaiah-5310","tag-john-173","tag-mark-1515","tag-matthew-77-8","tag-philippians-210-11","tag-philippians-26-8","tag-philippians-29-10","tag-revelation-2014"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/18859","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=18859"}],"version-history":[{"count":5,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/18859\/revisions"}],"predecessor-version":[{"id":23090,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/18859\/revisions\/23090"}],"wp:attachment":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=18859"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=18859"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=18859"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}