{"id":1887,"date":"2013-01-26T22:22:46","date_gmt":"2013-01-26T16:22:46","guid":{"rendered":"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/?p=1887"},"modified":"2025-06-23T18:13:08","modified_gmt":"2025-06-23T23:13:08","slug":"romans-part-37","status":"publish","type":"post","link":"https:\/\/religiousmind.net\/?p=1887","title":{"rendered":"Romans, Part 37"},"content":{"rendered":"

Brothers and sisters<\/i>, Paul continued, my heart\u2019s desire<\/i> (\u03b5\u1f50\u03b4\u03bf\u03ba\u03af\u03b1<\/a>) and prayer to God on behalf of my fellow Israelites is<\/a> for their salvation<\/i>.1<\/sup><\/a> \u00a0This sounds to me like the justice<\/i> Paul nagged<\/a> the Lord about, something he would always pray and not lose heart<\/a><\/i>2<\/sup><\/a> over.\u00a0 But the Greek word translated desire<\/i> leads rather inexorably to Jesus\u2019 strange prayer of praise and the revelation of his Father\u2019s gracious will<\/i>: \u00a0I praise you, Father, Lord of heaven and earth, because you have hidden<\/a> these things from the wise and intelligent, and revealed<\/i> (\u1f00\u03c0\u03b5\u03ba\u1f71\u03bb\u03c5\u03c8\u03b1\u03c2<\/a>, a form of \u1f00\u03c0\u03bf\u03ba\u03b1\u03bb\u03cd\u03c0\u03c4\u03c9<\/a>) them to little children<\/i> [Table<\/a>]. \u00a0Yes, Father, for this was your gracious will<\/i> (\u03b5\u1f50\u03b4\u03bf\u03ba\u03af\u03b1<\/a>).3<\/sup><\/a>\u00a0 I recognize the pattern:<\/p>\n\n\n\n\n\n\n\n
\n

MERCY<\/p>\n<\/td>\n

\n

WRATH<\/p>\n<\/td>\n<\/tr>\n

So then, God has mercy on\u00a0whom he chooses to have mercy\u2026<\/p>\n

Romans 9:18 (NET)<\/p>\n<\/td>\n

\u2026and he hardens whom he\u00a0chooses to harden.<\/p>\n

Romans 9:18 (NET)<\/p>\n<\/td>\n<\/tr>\n

[God] is willing to make\u00a0known the wealth of his glory on the objects of mercy that he has prepared\u00a0beforehand for glory<\/p>\n

Romans 9:23 (NET)<\/p>\n<\/td>\n

God, willing to\u00a0demonstrate his wrath and to make known his power, has endured with much\u00a0patience the objects of wrath prepared for destruction<\/p>\n

Romans 9:22 (NET)<\/p>\n<\/td>\n<\/tr>\n

[Those] who did not pursue righteousness obtained it, that is, a righteousness that is by faith<\/p>\n

Romans 9:30 (NET)<\/p>\n<\/td>\n

[Those] even though pursuing a law of righteousness did not attain it<\/a> [Table<\/a>]\u2026.Because they pursued it not by faith but (as if it were possible) by works<\/a> [Table<\/a>]<\/p>\n

Romans 9:31, 32 (NET)<\/p>\n<\/td>\n<\/tr>\n

[The] Lord of heaven and earth\u2026[has] revealed [these things] to little children [KJV<\/a>, babes<\/i>]<\/p>\n

Matthew 11:25 (NET)<\/p>\n<\/td>\n

[The] Lord of heaven and earth\u2026[has] hidden<\/a> these things from the wise and intelligent [Table<\/a>]<\/p>\n

Matthew 11:25 (NET)<\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

So Jesus praised his Father, the Lord of heaven and earth, because his followers were neither wise nor intelligent, but like little children.\u00a0 And little children<\/i> might be overstating the case.\u00a0 The Greek word \u03bd\u03b7\u03c0\u1f77\u03bf\u03b9\u03c2<\/a> is a compound of \u03bd\u03b7<\/a> (not<\/i>) and \u1f14\u03c0\u03bf\u03c2<\/a> (a word<\/i>), not speaking<\/i>, an infant<\/i>.\u00a0 But with that I begin to understand.\u00a0 The wise and intelligent believe they know how, and expect, to do it for themselves.\u00a0 Infants trust and expect someone who loves them to provide for them and, in fact, do it for them.<\/p>\n

For I can testify that they are zealous for God<\/i>, Paul continued, but their zeal is not in line with the truth<\/i> (\u1f10\u03c0\u1f77\u03b3\u03bd\u03c9\u03c3\u03b9\u03bd<\/a>, a form of \u1f10\u03c0\u03af\u03b3\u03bd\u03c9\u03c3\u03b9\u03c2<\/a>).4<\/sup><\/a>\u00a0 The word translated truth<\/i> here was translated knowledge<\/i> in, For this reason we also, from the day we heard about you, have not ceased praying for you and asking God to fill you with the knowledge<\/i> (\u1f10\u03c0\u1f77\u03b3\u03bd\u03c9\u03c3\u03b9\u03bd<\/a>) of his will in all spiritual wisdom and understanding…<\/i>5<\/sup><\/a> \u00a0This truth<\/i> or knowledge<\/i> is the noun form of the verb \u1f10\u03c0\u03b9\u03b3\u03b9\u03bd\u03ce\u03c3\u03ba\u03c9<\/a>.\u00a0 All things have been handed over to me by my Father<\/i>, Jesus continued. \u00a0No one knows<\/i> (\u1f10\u03c0\u03b9\u03b3\u03b9\u03bd\u1f7d\u03c3\u03ba\u03b5\u03b9<\/a>, a form of \u1f10\u03c0\u03b9\u03b3\u03b9\u03bd\u03ce\u03c3\u03ba\u03c9<\/a>) the Son except the Father, and no one knows<\/i> (\u1f10\u03c0\u03b9\u03b3\u03b9\u03bd\u1f7d\u03c3\u03ba\u03b5\u03b9<\/a>, a form of \u1f10\u03c0\u03b9\u03b3\u03b9\u03bd\u03ce\u03c3\u03ba\u03c9<\/a>) the Father except the Son and anyone to whom the Son decides<\/i> (\u03b2\u03bf\u1f7b\u03bb\u03b7\u03c4\u03b1\u03b9<\/a>, a form of \u03b2\u03bf\u03cd\u03bb\u03bf\u03bc\u03b1\u03b9<\/a>) to reveal<\/i> (\u1f00\u03c0\u03bf\u03ba\u03b1\u03bb\u1f7b\u03c8\u03b1\u03b9<\/a>, another form of \u1f00\u03c0\u03bf\u03ba\u03b1\u03bb\u03cd\u03c0\u03c4\u03c9<\/a>) him<\/i>.6<\/sup><\/a><\/p>\n

For ignoring<\/i> (\u1f00\u03b3\u03bd\u03bf\u03bf\u1fe6\u03bd\u03c4\u03b5\u03c2<\/a>, a participle of \u1f00\u03b3\u03bd\u03bf\u03ad\u03c9<\/a>; literally being ignorant of<\/i>, not knowing<\/i>, misunderstanding<\/i>) the righteousness that comes from God<\/i>, Paul continued, and seeking instead to establish their own righteousness, they did not submit to God\u2019s righteousness<\/i>.7<\/sup><\/a>\u00a0 Even after saying that no one knows his Father except those to whom the Son decides<\/i> to reveal<\/i> him<\/i>, Jesus offered to teach the wise and intelligent<\/i>, the hardened objects of wrath<\/i><\/a> prepared for destruction, saying: Come to me, all you who are weary and burdened<\/i> (\u03c0\u03b5\u03c6\u03bf\u03c1\u03c4\u03b9\u03c3\u03bc\u1f73\u03bd\u03bf\u03b9<\/a>, a participle of \u03c6\u03bf\u03c1\u03c4\u03af\u03b6\u03c9<\/a>), and I will give you rest. \u00a0Take my yoke on you and learn from me, because I am gentle<\/a> and humble in heart, and you will find rest for your souls<\/i> [Table<\/a>].8<\/sup><\/a><\/p>\n

I\u2019m reminded of an old hymn9<\/sup><\/a> that begins, \u201cWould you be free from the burden of sin?\u201d\u00a0 But I think in this case Jesus was addressing those who were weary and burdened pursuing a law of righteousness<\/i>, seeking instead to establish their own righteousness<\/i>.\u00a0 They didn\u2019t tend to think of themselves as having a burden of sin.\u00a0 That was for others who didn\u2019t work as hard as they did pursuing a law of righteousness.\u00a0 For my yoke is easy to bear, and my load<\/i> (\u03c6\u03bf\u03c1\u03c4\u03af\u03bf\u03bd<\/a>) is not hard to carry<\/i>,10<\/sup><\/a> Jesus concluded, relative to the load<\/i> they were already carrying.<\/p>\n

They tie up<\/a> heavy loads<\/i> (\u03c6\u03bf\u03c1\u03c4\u1f77\u03b1<\/a>, a form of \u03c6\u03bf\u03c1\u03c4\u03af\u03bf\u03bd<\/a>), hard to carry, <\/i>He said of the experts in the law and the Pharisees<\/i>,11<\/sup><\/a> and put them on men\u2019s shoulders, but they<\/a> themselves are not willing even to lift a finger to move<\/i>\u00a0(\u03ba\u03b9\u03bd\u1fc6\u03c3\u03b1\u03b9<\/a>, a form of \u03ba\u03b9\u03bd\u03ad\u03c9<\/a>) [or, remove<\/i>]12<\/sup><\/a>) them<\/i>.13<\/sup><\/a>\u00a0 Woe to you experts in religious law<\/i>, Jesus said.\u00a0 You load<\/i> (\u03c6\u03bf\u03c1\u03c4\u1f77\u03b6\u03b5\u03c4\u03b5<\/a>, another form of \u03c6\u03bf\u03c1\u03c4\u03af\u03b6\u03c9<\/a>) people down with burdens<\/i> (phortion<\/i>, \u03c6\u03bf\u03c1\u03c4\u03af\u03bf\u03bd<\/a>; specifically \u03c6\u03bf\u03c1\u03c4\u1f77\u03b1<\/a>) difficult to bear, yet you yourselves refuse to touch the burdens<\/i> (\u03c6\u03bf\u03c1\u03c4\u1f77\u03bf\u03b9\u03c2<\/a>, another form of \u03c6\u03bf\u03c1\u03c4\u03af\u03bf\u03bd<\/a>) with even one of your fingers!\u201d<\/i>14<\/sup><\/a><\/p>\n

For Christ is the end<\/i> (\u03c4\u03ad\u03bb\u03bf\u03c2<\/a>) of the law, with the result that there is righteousness for everyone who believes<\/i>,15<\/sup><\/a> Paul concluded.\u00a0 I certainly don\u2019t believe that it is necessary to interpret the word \u03c4\u03ad\u03bb\u03bf\u03c2 as a termination<\/i> here, putting Paul into direct conflict with the Lord Jesus: I tell you the truth, until heaven and earth pass away not the smallest letter or stroke of a letter will pass from the law until everything takes place<\/i>.16<\/sup><\/a>\u00a0To interpret \u03c4\u03ad\u03bb\u03bf\u03c2 in the sense of aim<\/i> or purpose<\/i> of the law is much more in keeping with Paul\u2019s own understanding that 1) the law is holy<\/a>, and the commandment is holy, righteous, and good<\/i>;17<\/sup><\/a> 2) he himself would not have known sin except through the law<\/a><\/i>;18<\/sup><\/a> 3) though no one is declared righteous before <\/i>[God] by the works of the law<\/i>, the law has an ongoing usefulness in that through the law comes the knowledge of sin<\/i>;19<\/sup><\/a> and 4) we do not nullify the law through faith<\/i>; Instead we uphold<\/a> the law<\/i>.20<\/sup><\/a><\/p>\n

Addendum<\/b>: June 23, 2025<\/span>
\nA table comparing Revelation 2:5<\/a> in the NET and KJV follows.<\/span><\/p>\n\n\n\n\n
\n

<\/a>Revelation 2:5 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

Revelation 2:5 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Therefore, remember from what high state you have fallen and repent! Do the deeds you did at the first; if not, I will come to you and remove your lampstand from its place\u2014that is, if you do not repent.<\/span><\/span><\/td>\nRemember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly<\/b>, and will remove thy candlestick out of his place, except thou repent.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

Revelation 2:5 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Revelation 2:5 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Revelation 2:5 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03bc\u03bd\u03b7\u03bc\u1f79\u03bd\u03b5\u03c5\u03b5 \u03bf\u1f56\u03bd \u03c0\u1f79\u03b8\u03b5\u03bd \u03c0\u1f73\u03c0\u03c4\u03c9\u03ba\u03b1\u03c2<\/a> \u03ba\u03b1\u1f76 \u03bc\u03b5\u03c4\u03b1\u03bd\u1f79\u03b7\u03c3\u03bf\u03bd \u03ba\u03b1\u1f76 \u03c4\u1f70 \u03c0\u03c1\u1ff6\u03c4\u03b1 \u1f14\u03c1\u03b3\u03b1 \u03c0\u03bf\u1f77\u03b7\u03c3\u03bf\u03bd\u0387 \u03b5\u1f30 \u03b4\u1f72 \u03bc\u1f75, \u1f14\u03c1\u03c7\u03bf\u03bc\u03b1\u03b9 \u03c3\u03bf\u03b9 \u03ba\u03b1\u1f76 \u03ba\u03b9\u03bd\u1f75\u03c3\u03c9 \u03c4\u1f74\u03bd \u03bb\u03c5\u03c7\u03bd\u1f77\u03b1\u03bd \u03c3\u03bf\u03c5 \u1f10\u03ba \u03c4\u03bf\u1fe6 \u03c4\u1f79\u03c0\u03bf\u03c5 \u03b1\u1f50\u03c4\u1fc6\u03c2, \u1f10\u1f70\u03bd \u03bc\u1f74 \u03bc\u03b5\u03c4\u03b1\u03bd\u03bf\u1f75\u03c3\u1fc3\u03c2<\/span><\/span><\/td>\n\u03bc\u03bd\u03b7\u03bc\u03bf\u03bd\u03b5\u03c5\u03b5 \u03bf\u03c5\u03bd \u03c0\u03bf\u03b8\u03b5\u03bd \u03b5\u03ba\u03c0\u03b5\u03c0\u03c4\u03c9\u03ba\u03b1\u03c2<\/a><\/b> \u03ba\u03b1\u03b9 \u03bc\u03b5\u03c4\u03b1\u03bd\u03bf\u03b7\u03c3\u03bf\u03bd \u03ba\u03b1\u03b9 \u03c4\u03b1 \u03c0\u03c1\u03c9\u03c4\u03b1 \u03b5\u03c1\u03b3\u03b1 \u03c0\u03bf\u03b9\u03b7\u03c3\u03bf\u03bd \u03b5\u03b9 \u03b4\u03b5 \u03bc\u03b7 \u03b5\u03c1\u03c7\u03bf\u03bc\u03b1\u03b9 \u03c3\u03bf\u03b9 \u03c4\u03b1\u03c7\u03b5\u03b9<\/a><\/b> \u03ba\u03b1\u03b9 \u03ba\u03b9\u03bd\u03b7\u03c3\u03c9 \u03c4\u03b7\u03bd \u03bb\u03c5\u03c7\u03bd\u03b9\u03b1\u03bd \u03c3\u03bf\u03c5 \u03b5\u03ba \u03c4\u03bf\u03c5 \u03c4\u03bf\u03c0\u03bf\u03c5 \u03b1\u03c5\u03c4\u03b7\u03c2 \u03b5\u03b1\u03bd \u03bc\u03b7 \u03bc\u03b5\u03c4\u03b1\u03bd\u03bf\u03b7\u03c3\u03b7\u03c2<\/span><\/span><\/td>\n\u03bc\u03bd\u03b7\u03bc\u03bf\u03bd\u03b5\u03c5\u03b5 \u03bf\u03c5\u03bd \u03c0\u03bf\u03b8\u03b5\u03bd \u03c0\u03b5\u03c0\u03c4\u03c9\u03ba\u03b1\u03c2 \u03ba\u03b1\u03b9 \u03bc\u03b5\u03c4\u03b1\u03bd\u03bf\u03b7\u03c3\u03bf\u03bd \u03ba\u03b1\u03b9 \u03c4\u03b1 \u03c0\u03c1\u03c9\u03c4\u03b1 \u03b5\u03c1\u03b3\u03b1 \u03c0\u03bf\u03b9\u03b7\u03c3\u03bf\u03bd \u03b5\u03b9 \u03b4\u03b5 \u03bc\u03b7 \u03b5\u03c1\u03c7\u03bf\u03bc\u03b1\u03b9 \u03c3\u03bf\u03b9 \u03c4\u03b1\u03c7\u03c5<\/a><\/b> \u03ba\u03b1\u03b9 \u03ba\u03b9\u03bd\u03b7\u03c3\u03c9 \u03c4\u03b7\u03bd \u03bb\u03c5\u03c7\u03bd\u03b9\u03b1\u03bd \u03c3\u03bf\u03c5 \u03b5\u03ba \u03c4\u03bf\u03c5 \u03c4\u03bf\u03c0\u03bf\u03c5 \u03b1\u03c5\u03c4\u03b7\u03c2 \u03b5\u03b1\u03bd \u03bc\u03b7 \u03bc\u03b5\u03c4\u03b1\u03bd\u03bf\u03b7\u03c3\u03b7\u03c2<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
\n
Romans, Part 38<\/em><\/a><\/div>\n
Back to Romans, Part 39<\/em><\/a><\/div>\n
Back to Fear – Exodus, Part 1<\/em><\/a><\/div>\n
Back to Son of God – John, Part 4<\/em><\/a><\/div>\n
Back to Romans, Part 46<\/em><\/a><\/div>\n
Back to Saving Demons, Part 2<\/em><\/a><\/div>\n
\n
\n

1<\/sup><\/a> Romans 10:1 (NET) Table<\/a><\/p>\n<\/div>\n

\n

2<\/sup><\/a> Luke 18:1 (NET) Table<\/a><\/p>\n<\/div>\n

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3<\/sup><\/a> Matthew 11:25, 26 (NET)<\/p>\n<\/div>\n

\n

4<\/sup><\/a> Romans 10:2 (NET)<\/p>\n<\/div>\n

\n

5<\/sup><\/a> Colossians 1:9 (NET)<\/p>\n<\/div>\n

\n

6<\/sup><\/a> Matthew 11:27 (NET)<\/p>\n<\/div>\n

\n

7<\/sup><\/a> Romans 10:3 (NET)<\/p>\n<\/div>\n

\n

8<\/sup><\/a> Matthew 11:28, 29 (NET)<\/p>\n<\/div>\n

\n

9<\/sup><\/a> \u201cThere Is Power in the Blood<\/a>,\u201d by Lewis E. Jones<\/a>, 1899 from\u00a0Timeless Truths<\/a> online.<\/p>\n<\/div>\n

\n

10<\/sup><\/a> Matthew 11:30 (NET)<\/p>\n<\/div>\n

\n

11<\/sup><\/a> \u00a0Matthew 23:2 (NET)<\/a> Table<\/a><\/p>\n<\/div>\n

\n

12<\/sup><\/a> Therefore, remember from what high state you have fallen<\/i>21<\/sup><\/a> and repent!\u00a0 Do the deeds you did at the first; if not, I will come to you<\/i>22<\/sup><\/a> and remove<\/i> (\u03ba\u03b9\u03bd\u1f75\u03c3\u03c9<\/a>, another form of \u03ba\u03b9\u03bd\u03ad\u03c9<\/a>) your lampstand from its place \u2013 that is, if you do not repent<\/i>. (Revelation 2:5 NET)<\/p>\n<\/div>\n

\n

13<\/sup><\/a> Matthew 23:4 (NET) Table<\/a><\/p>\n<\/div>\n

\n

14<\/sup><\/a> Luke 11:46 (NET)<\/p>\n<\/div>\n

\n

15<\/sup><\/a> Romans 10:4 (NET)<\/p>\n<\/div>\n

\n

16<\/sup><\/a> Matthew 5:18 (NET)<\/p>\n<\/div>\n

\n

17<\/sup><\/a> Romans 7:12 (NET)<\/p>\n<\/div>\n

\n

18<\/sup><\/a> Romans 7:7 (NET)<\/p>\n<\/div>\n

\n

19<\/sup><\/a> Romans 3:20 (NET)<\/p>\n<\/div>\n

\n

20<\/sup><\/a> Romans 3:31 (NET) Table<\/a><\/p>\n<\/div>\n

\n

21<\/sup><\/a> The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Byzantine Majority Text<\/a> had \u03c0\u1f73\u03c0\u03c4\u03c9\u03ba\u03b1\u03c2<\/a> here, a form of \u03c0\u03af\u03c0\u03c4\u03c9<\/a>, where the Stephanus Textus Receptus<\/a> had \u03b5\u03ba\u03c0\u03b5\u03c0\u03c4\u03c9\u03ba\u03b1\u03c2<\/a>, a form of \u1f10\u03ba\u03c0\u03af\u03c0\u03c4\u03c9<\/a> (KJV: thou art fallen<\/i>).<\/p>\n<\/div>\n

\n

22<\/sup><\/a> The Stephanus Textus Receptus<\/a> had \u03c4\u03b1\u03c7\u03b5\u03b9<\/a> here, a form of \u03c4\u03ac\u03c7\u03bf\u03c2<\/a> (KJV: quickly<\/i>), where the Byzantine Majority Text<\/a> had \u03c4\u03b1\u03c7\u03c5<\/a>. The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had neither.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Brothers and sisters, Paul continued, my heart\u2019s desire (\u03b5\u1f50\u03b4\u03bf\u03ba\u03af\u03b1) and prayer to God on behalf of my fellow Israelites is for their salvation.1 \u00a0This sounds to me like the justice Paul nagged the Lord about, something he would always pray … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1397,20,6],"tags":[1389,1394,1388,1383,1390,1391,1392,1393,1396,802,792,554,1395,83,288,812,618,1332,1384,1385,1386,1387],"class_list":["post-1887","post","type-post","status-publish","format-standard","hentry","category-chapter-10","category-romans","category-section-two","tag-colossians-19","tag-luke-1146","tag-matthew-1125","tag-matthew-1125-26","tag-matthew-1127","tag-matthew-1128-29","tag-matthew-1130","tag-matthew-234","tag-matthew-518","tag-romans-101","tag-romans-102","tag-romans-103","tag-romans-104","tag-romans-320","tag-romans-331","tag-romans-712","tag-romans-77","tag-romans-918","tag-romans-922","tag-romans-923","tag-romans-930","tag-romans-931-32"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/1887","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1887"}],"version-history":[{"count":5,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/1887\/revisions"}],"predecessor-version":[{"id":27071,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/1887\/revisions\/27071"}],"wp:attachment":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1887"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1887"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1887"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}