{"id":1911,"date":"2013-01-29T00:39:00","date_gmt":"2013-01-28T18:39:00","guid":{"rendered":"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/?p=1911"},"modified":"2026-05-09T13:39:49","modified_gmt":"2026-05-09T18:39:49","slug":"justice-and-mercy","status":"publish","type":"post","link":"https:\/\/religiousmind.net\/?p=1911","title":{"rendered":"Justice and Mercy"},"content":{"rendered":"

When I focused on God\u2019s law as the primary revelation of his will, justice and mercy seemed like oppositional concepts.\u00a0 Justice<\/i> meant the uniform application of law (punishment mainly) and mercy<\/i> was an exception to that uniform application.\u00a0 As justice<\/i> increased mercy<\/i> decreased.\u00a0 As mercy<\/i> increased justice<\/i> decreased (Fig. 1<\/i>).<\/p>\n

\"Slide

Fig. 1<\/i><\/p><\/div>\n

Justice<\/i> served as a limit on mercy<\/i> as mercy<\/i> limited justice<\/i>.\u00a0 So the righteousness of justice <\/i>and mercy<\/i> was a mean between these extremes, because justice<\/i> was by definition unmerciful<\/i>, at least in part, and mercy<\/i> was by definition unjust<\/i>, at least in part.\u00a0 This made perfect sense to my religious mind, until I read the Bible.<\/p>\n

Woe to you, experts in the law and you Pharisees, hypocrites, <\/i>Jesus said. \u00a0You give a tenth of mint, dill, and cumin, yet you neglect what is more important in the law \u2013 justice<\/i> (\u03ba\u03c1\u03af\u03c3\u03b9\u03bd<\/a>, a form of \u03ba\u03c1\u03af\u03c3\u03b9\u03c2<\/a>), mercy<\/i>1<\/sup><\/a> (\u1f14\u03bb\u03b5\u03bf\u03c2<\/a>), and faithfulness<\/i> (\u03c0\u03af\u03c3\u03c4\u03b9\u03bd<\/a>, a form of \u03c0\u03af\u03c3\u03c4\u03b9\u03c2<\/a>)! \u00a0You should have done these things without neglecting the others<\/i>.2<\/sup><\/a>\u00a0 Love was added to this list in Luke\u2019s Gospel account: But<\/i>3<\/sup><\/a> woe to you Pharisees!\u00a0 You give a tenth of your mint, rue, and every herb, yet<\/i>4<\/sup><\/a> you neglect<\/i>5<\/sup><\/a> justice<\/i> (\u03ba\u03c1\u03af\u03c3\u03b9\u03bd<\/a>) and love<\/i> (\u1f00\u03b3\u03ac\u03c0\u03b7\u03bd<\/a>, a form of \u1f00\u03b3\u03ac\u03c0\u03b7<\/a>) for God!<\/i>6<\/sup><\/a><\/p>\n

How could mercy be both an exception to the uniform application of law and, along with justice and faithfulness, more important in the law than tithing mint, dill and cumin?\u00a0 Jesus, it seemed, considered mercy part of the justice of the law rather than a limit upon it.\u00a0 Go and learn what this saying means<\/i>, He said, quoting Hosea, \u201cI want mercy<\/a> <\/i><\/b>(\u1f14\u03bb\u03b5\u03bf\u03c2<\/a>) and not sacrifice<\/i><\/b>.\u201d\u00a0 For I did not come to call the righteous, but<\/a> sinners<\/a><\/i>.7<\/sup><\/a><\/p>\n\n\n\n\n
\n

#<\/p>\n<\/td>\n

\n

Jesus (NET)<\/p>\n<\/td>\n

\n

Blue Letter Bible (Septuagint)<\/p>\n<\/td>\n

\n

NET Bible (Greek parallel text)<\/p>\n<\/td>\n<\/tr>\n

\n

1<\/p>\n<\/td>\n

I want mercy and not sacrifice<\/i><\/b><\/p>\n

Matthew 9:13 (NET)<\/p>\n<\/td>\n

\u1f14\u03bb\u03b5\u03bf\u03c2 \u03b8\u03ad\u03bb\u03c9 \u03ba\u03b1\u1f76 \u03bf\u1f50 \u03b8\u03c5\u03c3\u03af\u03b1\u03bd<\/p>\n

Hosea 6:6<\/a> Table<\/a><\/p>\n<\/td>\n

\u1f14\u03bb\u03b5\u03bf\u03c2 \u03b8\u03ad\u03bb\u03c9 \u03ba\u03b1\u1f76 \u03bf\u1f50 \u03b8\u03c5\u03c3\u03af\u03b1\u03bd<\/p>\n

Matthew 9:13<\/a><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

<\/a>Why does your teacher eat with tax collectors and sinners?<\/i>8<\/sup><\/a> the Pharisees had asked, revealing their concern over the possibility of defilement.9<\/sup><\/a>\u00a0 When Jesus<\/a> heard this he said<\/a>, \u201cThose who are healthy don\u2019t need a physician, but those who are sick do<\/i>,\u201d10<\/sup><\/a> revealing his concern for the mercy that was an important part of the law.\u00a0 <\/a>On another occasion Jesus went even further and told the Pharisees, If you had known what this means: <\/i>\u201cI want mercy<\/a> <\/i><\/b>(\u1f14\u03bb\u03b5\u03bf\u03c2<\/a>) and not sacrifice<\/i><\/b>,\u201d you would not have condemned the innocent<\/i>.11<\/sup><\/a>\u00a0 Jesus\u2019 disciples had been gathering grain and eating the grain they had gathered on the Sabbath day.\u00a0 It was about as direct a violation12<\/sup><\/a> of the law of the Sabbath as I can imagine, but Jesus declared them innocent<\/i>, adding that the Pharisees and I would agree with Him if we understood the mercy that was an important part of the law.<\/p>\n

Teacher, what must I do to inherit eternal life?<\/i>13<\/sup><\/a> an expert in religious law asked Jesus (Luke 10:26-28 NET).<\/p>\n

He said to him, \u201cWhat is written in the law?\u00a0 How do you understand it?\u201d \u00a0The expert answered, \u201c<\/em>Love <\/i><\/b>(\u1f00\u03b3\u03b1\u03c0\u03ae\u03c3\u03b5\u03b9\u03c2<\/a>, a form of \u1f00\u03b3\u03b1\u03c0\u03ac\u03c9<\/a>)<\/em> the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind<\/i><\/b>, and love your neighbor as yourself<\/i><\/b>.\u201d \u00a0Jesus said to him, \u201cYou have answered correctly; do this, and you will live.\u201d<\/p><\/blockquote>\n

The law expert asked for clarification of the term neighbor<\/i>.\u00a0 Jesus told a story:\u00a0 A man\u2026fell into the hands of robbers, who stripped him, beat him up, and went off, leaving him half dead<\/i>.14<\/sup><\/a>\u00a0 Two other men passed the robbers\u2019 victim by, but\u00a0one man felt compassion for him<\/i>. \u00a0He went up to him and bandaged his wounds, pouring oil and wine on them. \u00a0Then he put him on his own animal, brought him to an inn, and took care of him. \u00a0The next day<\/i>.15<\/sup><\/a> he took out two silver coins and gave them to the innkeeper, saying,<\/i>16<\/sup><\/a> \u201cTake care of him, and whatever else you spend, I will repay you when I come back this way.\u201d<\/i>17<\/sup><\/a><\/p>\n

Jesus asked, \u201cWhich<\/i>18<\/sup><\/a> of these three do you think became a neighbor to the man who fell into the hands of the robbers?\u201d \u00a0The expert in religious law said, \u201cThe one who showed mercy<\/i> (\u1f14\u03bb\u03b5\u03bf\u03c2<\/a>) to him.\u201d \u00a0So<\/i>19<\/sup><\/a> Jesus said to him, \u201cGo and do the same.\u201d<\/i>20<\/sup><\/a>\u00a0 So mercy<\/i> shown to a stranger defined the term neighbor<\/i>, and became the justice of the law of loving God and one\u2019s neighbor.\u00a0 Beyond that this was the Gospel message in answer to the question, what must I do to inherit eternal life? <\/i>\u00a0Clearly my religious mind was in error.<\/p>\n

When Matthew quoted Isaiah his primary focus was on Jesus\u2019 fulfillment of the part of the prophecy that read, He will not quarrel or cry out, nor will anyone hear his voice in the streets<\/i><\/b>.<\/i>21<\/sup><\/a>\u00a0 Though, Great crowds followed<\/i> [Jesus], and he healed them all\u2026he sternly warned them not to make him known<\/i>.22<\/sup><\/a>\u00a0 I am more interested here in the rest of the prophecy: Here is my servant whom I have chosen, the one I love, in whom I take great delight<\/i><\/b>. \u00a0I will put my Spirit on him, and he will proclaim justice <\/b><\/i>(\u03ba\u03c1\u03af\u03c3\u03b9\u03bd) to the nations<\/i><\/b>.<\/i>23<\/sup><\/a> \u00a0He will not break a bruised reed or extinguish a smoldering wick, until he brings justice <\/i><\/b>(\u03ba\u03c1\u03af\u03c3\u03b9\u03bd<\/a>) to victory.<\/i><\/b>24<\/sup><\/a>\u00a0 As I began to recognize Jesus as the primary revelation of God\u2019s will my understanding of justice and mercy began to change.<\/p>\n

<\/a>Justice and mercy are not in opposition but joined like a category I could only call justice-mercy (Fig. 2<\/i>).<\/p>\n

\"Slide<\/a>

Fig. 2<\/i><\/p><\/div>\n

Though justice-mercy may not actually be infinite in its capacity to increase, it is virtually infinite relative to my naive understanding.\u00a0 Probably it should be thought of as justice-mercy-faithfulness-love.\u00a0 But I\u2019m not clever enough to represent that concept graphically.<\/p>\n

 <\/p>\n

Addendum\u00a0<\/strong>(6\/24\/2015): Jim Searcy<\/a> has published that the Septuagint is a hoax<\/a> written by Origen<\/a> and Eusebius<\/a> 200 hundred years after Christ.\u00a0 \u201cIn fact, the Septuagint \u2018quotes\u2019 from the New Testament and not vice versa\u2026\u201d\u00a0 His contention is that the \u201cKing James Version is the infallible Word of God.\u201d\u00a0 So, I\u2019ll re-examine the quotations above with the KJV.<\/p>\n\n\n\n\n
\n

#<\/p>\n<\/td>\n

\n

Jesus (KJV)<\/p>\n<\/td>\n

\n

KJV<\/p>\n<\/td>\n

\n

NET Bible (Greek parallel text)<\/p>\n<\/td>\n<\/tr>\n

\n

1<\/p>\n<\/td>\n

I will have mercy, and not sacrifice<\/p>\n

Matthew 9:13 (KJV)<\/a><\/p>\n<\/td>\n

I desired mercy, and not sacrifice<\/p>\n

Hosea 6:6<\/a><\/p>\n<\/td>\n

\u1f14\u03bb\u03b5\u03bf\u03c2 \u03b8\u03ad\u03bb\u03c9 \u03ba\u03b1\u1f76 \u03bf\u1f50 \u03b8\u03c5\u03c3\u03af\u03b1\u03bd<\/p>\n

Matthew 9:13<\/a><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

The KJV will have<\/em> and desired<\/em>, though different tenses, are admittedly closer than the NET: For I delight in faithfulness, not simply in sacrifice<\/em> (Hosea 6:6a NET) and, I want mercy and not sacrifice<\/em> (Matthew 9:13 NET). \u00a0If the present tense delight<\/em> is incorrect relative to the past tense desired<\/em> in Hebrew, this could be the first evidence I’ve discovered that the Septuagint quoted the New Testament.<\/p>\n

The ASV, NKJV and NIV have\u00a0desire<\/em> (present), the DNT has delight<\/em>\u00a0(present), the GWT and TEV have\u00a0want<\/em>\u00a0(present), TSMG am after<\/em>\u00a0(present), and YLT desired<\/em> (past). \u00a0Young’s Literal Translation (YLT) carries some weight with me, but I don’t know any Hebrew to decide this for myself.<\/p>\n

 <\/p>\n

Addendum<\/b>: July 9, 2025
\nAccording to a note (93<\/a>) in the NET the expert in religious law<\/i><\/a> quoted from Deuteronomy 6:5 in Luke 10:27. The following table compares the Greek of that quotation with that of the Septuagint.<\/span><\/p>\n\n\n\n\n\n\n
\n

Luke 10:27b (NET Parallel Greek)<\/span><\/span><\/p>\n<\/td>\n

\n

Deuteronomy 6:5 (Septuagint BLB) Table<\/a> <\/span><\/span><\/p>\n<\/td>\n

\n

Deuteronomy 6:5 (Septuagint Elpenor)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f00\u03b3\u03b1\u03c0\u1f75\u03c3\u03b5\u03b9\u03c2 \u03ba\u1f7b\u03c1\u03b9\u03bf\u03bd \u03c4\u1f78\u03bd \u03b8\u03b5\u1f79\u03bd \u03c3\u03bf\u03c5 \u1f10\u03be \u1f45\u03bb\u03b7\u03c2 [\u03c4\u1fc6\u03c2] \u03ba\u03b1\u03c1\u03b4\u1f77\u03b1\u03c2 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f10\u03bd<\/a> \u1f45\u03bb\u1fc3<\/a> \u03c4\u1fc7<\/a> \u03c8\u03c5\u03c7\u1fc7<\/a><\/b> \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f10\u03bd<\/a> \u1f45\u03bb\u1fc3<\/a> \u03c4\u1fc7<\/a> \u1f30\u03c3\u03c7\u1f7b\u03ca<\/a><\/b> \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76<\/a> \u1f10\u03bd<\/a> \u1f45\u03bb\u1fc3<\/a> \u03c4\u1fc7<\/a> \u03b4\u03b9\u03b1\u03bd\u03bf\u1f77\u1fb3<\/a> \u03c3\u03bf\u03c5<\/a><\/b><\/span><\/span><\/td>\n\u03ba\u03b1\u1f76<\/a><\/b> \u1f00\u03b3\u03b1\u03c0\u03ae\u03c3\u03b5\u03b9\u03c2 \u03ba\u03cd\u03c1\u03b9\u03bf\u03bd \u03c4\u1f78\u03bd \u03b8\u03b5\u03cc\u03bd \u03c3\u03bf\u03c5 \u1f10\u03be \u1f45\u03bb\u03b7\u03c2 \u03c4\u1fc6\u03c2 \u03ba\u03b1\u03c1\u03b4\u03af\u03b1\u03c2 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f10\u03be<\/a> \u1f45\u03bb\u03b7\u03c2<\/a> \u03c4\u1fc6\u03c2<\/a> \u03c8\u03c5\u03c7\u1fc6\u03c2<\/a><\/b> \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f10\u03be<\/a> \u1f45\u03bb\u03b7\u03c2<\/a> \u03c4\u1fc6\u03c2<\/a> \u03b4\u03c5\u03bd\u03ac\u03bc\u03b5\u03ce\u03c2<\/a><\/b> \u03c3\u03bf\u03c5<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76<\/a><\/b> \u1f00\u03b3\u03b1\u03c0\u03ae\u03c3\u03b5\u03b9\u03c2 \u039a\u03cd\u03c1\u03b9\u03bf\u03bd \u03c4\u1f78\u03bd \u0398\u03b5\u03cc\u03bd \u03c3\u03bf\u03c5 \u1f10\u03be \u1f45\u03bb\u03b7\u03c2 \u03c4\u1fc6\u03c2 \u03ba\u03b1\u03c1\u03b4\u03af\u03b1\u03c2 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f10\u03be<\/a> \u1f45\u03bb\u03b7\u03c2<\/a> \u03c4\u1fc6\u03c2<\/a> \u03c8\u03c5\u03c7\u1fc6\u03c2<\/a><\/b> \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f10\u03be<\/a> \u1f45\u03bb\u03b7\u03c2<\/a> \u03c4\u1fc6\u03c2<\/a> \u03b4\u03c5\u03bd\u03ac\u03bc\u03b5\u03ce\u03c2<\/a><\/b> \u03c3\u03bf\u03c5<\/span><\/span><\/td>\n<\/tr>\n
\n

Luke 10:27b (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

Deuteronomy 6:5 (NETS)<\/span><\/span><\/p>\n<\/td>\n

\n

Deuteronomy 6:5 (English Elpenor)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind,<\/span><\/span><\/td>\nAnd you shall love the Lord your God with the whole of your mind and with the whole of your soul and with the whole of your power.<\/span><\/span><\/td>\nAnd thou shalt love the Lord thy God with all thy mind, and with all thy soul, and all thy strength.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

According to a note (94<\/a>) in the NET the expert in religious law<\/i><\/a> quoted from Leviticus 19:18 in Luke 10:27. The following table compares the Greek of that quotation with that of the Septuagint.<\/span><\/p>\n\n\n\n\n\n\n
\n

Luke 10:27c (NET Parallel Greek)<\/span><\/span><\/p>\n<\/td>\n

\n

Leviticus 19:18b (Septuagint BLB) Table<\/a> <\/span><\/span><\/p>\n<\/td>\n

\n

Leviticus 19:18b (Septuagint Elpenor)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03c4\u1f78\u03bd \u03c0\u03bb\u03b7\u03c3\u1f77\u03bf\u03bd \u03c3\u03bf\u03c5 \u1f61\u03c2 \u03c3\u03b5\u03b1\u03c5\u03c4\u1f79\u03bd<\/span><\/span><\/td>\n\u1f00\u03b3\u03b1\u03c0\u03ae\u03c3\u03b5\u03b9\u03c2<\/a><\/b> \u03c4\u1f78\u03bd \u03c0\u03bb\u03b7\u03c3\u03af\u03bf\u03bd \u03c3\u03bf\u03c5 \u1f61\u03c2 \u03c3\u03b5\u03b1\u03c5\u03c4\u03cc\u03bd<\/span><\/span><\/td>\n\u1f00\u03b3\u03b1\u03c0\u03ae\u03c3\u03b5\u03b9\u03c2<\/a><\/b> \u03c4\u1f78\u03bd \u03c0\u03bb\u03b7\u03c3\u03af\u03bf\u03bd \u03c3\u03bf\u03c5 \u1f61\u03c2 \u03c3\u03b5\u03b1\u03c5\u03c4\u03cc\u03bd<\/span><\/span><\/td>\n<\/tr>\n
\n

Luke 10:27c (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

Leviticus 19:18b (NETS)<\/span><\/span><\/p>\n<\/td>\n

\n

Leviticus 19:18b (English Elpenor)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

love your neighbor as yourself<\/span><\/span><\/td>\nyou shall love your neighbor as yourself<\/span><\/span><\/td>\nthou shalt love thy neighbour as thyself<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

According to a note (28<\/a>) in the NET Matthew quoted from Isaiah 42:1-4 in Matthew 12:18-21. The following table compares the Greek of Matthew 12:19 with that of Isaiah 42:2 in the Septuagint.<\/span><\/p>\n\n\n\n\n\n\n
\n

Matthew 12:19 (NET Parallel Greek)<\/span><\/span><\/p>\n<\/td>\n

\n

Isaiah 42:2 (Septuagint BLB) <\/span><\/span><\/p>\n<\/td>\n

\n

Isaiah 42:2 (Septuagint Elpenor)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03bf\u1f50\u03ba \u1f10\u03c1\u1f77\u03c3\u03b5\u03b9<\/a><\/b> \u03bf\u1f50\u03b4\u1f72 \u03ba\u03c1\u03b1\u03c5\u03b3\u1f71\u03c3\u03b5\u03b9<\/a><\/b>, \u03bf\u1f50\u03b4\u1f72 \u1f00\u03ba\u03bf\u1f7b\u03c3\u03b5\u03b9<\/a> \u03c4\u03b9\u03c2<\/a> \u1f10\u03bd<\/a> \u03c4\u03b1\u1fd6\u03c2<\/a> \u03c0\u03bb\u03b1\u03c4\u03b5\u1f77\u03b1\u03b9\u03c2<\/a> \u03c4\u1f74\u03bd<\/a> \u03c6\u03c9\u03bd\u1f74\u03bd<\/a><\/b> \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\n\u03bf\u1f50 \u03ba\u03b5\u03ba\u03c1\u1f71\u03be\u03b5\u03c4\u03b1\u03b9<\/a><\/b> \u03bf\u1f50\u03b4\u1f72 \u1f00\u03bd\u1f75\u03c3\u03b5\u03b9<\/a><\/b> \u03bf\u1f50\u03b4\u1f72 \u1f00\u03ba\u03bf\u03c5\u03c3\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9<\/a> \u1f14\u03be\u03c9<\/a> \u1f21<\/a> \u03c6\u03c9\u03bd\u1f74<\/a><\/b> \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\n\u03bf\u1f50 \u03ba\u03b5\u03ba\u03c1\u1f71\u03be\u03b5\u03c4\u03b1\u03b9<\/a><\/b> \u03bf\u1f50\u03b4\u1f72 \u1f00\u03bd\u1f75\u03c3\u03b5\u03b9<\/a><\/b>, \u03bf\u1f50\u03b4\u1f72 \u1f00\u03ba\u03bf\u03c5\u03c3\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9<\/a> \u1f14\u03be\u03c9<\/a> \u1f21<\/a> \u03c6\u03c9\u03bd\u1f74<\/a><\/b> \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\n<\/tr>\n
\n

Matthew 12:19 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

Isaiah 42:2 (NETS)<\/span><\/span><\/p>\n<\/td>\n

\n

Isaiah 42:2 (English Elpenor)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

He will not quarrel or cry out, nor will anyone hear his voice in the streets.<\/span><\/span><\/td>\nHe will not cry out or send forth his voice, nor will his voice be heard outside;<\/span><\/span><\/td>\nHe shall not cry, nor lift up [his voice], nor shall his voice be heard without.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Matthew seems to have made his own translation from Hebrew.<\/span><\/p>\n

<\/a>According to a note (28<\/a>) in the NET Matthew quoted from Isaiah 42:1-4 in Matthew 12:18-21. The following table compares the Greek of Matthew 12:18 with that of Isaiah 42:1 in the Septuagint.<\/span><\/p>\n\n\n\n\n\n\n
\n

Matthew 12:18 (NET Parallel Greek)<\/span><\/span><\/p>\n<\/td>\n

\n

Isaiah 42:1 (Septuagint BLB) <\/span><\/span><\/p>\n<\/td>\n

\n

Isaiah 42:1 (Septuagint Elpenor)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f30\u03b4\u03bf\u1f7a<\/a><\/b> \u1f41 \u03c0\u03b1\u1fd6\u03c2 \u03bc\u03bf\u03c5 \u1f43\u03bd<\/a> \u1f91\u03c1\u1f73\u03c4\u03b9\u03c3\u03b1<\/a>, \u1f41<\/a> \u1f00\u03b3\u03b1\u03c0\u03b7\u03c4\u1f79\u03c2<\/a><\/b> \u03bc\u03bf\u03c5 |\u03b5\u1f30\u03c2<\/a><\/b>| \u1f43\u03bd<\/a> \u03b5\u1f50\u03b4\u1f79\u03ba\u03b7\u03c3\u03b5\u03bd<\/a><\/b> \u1f21 \u03c8\u03c5\u03c7\u1f75 \u03bc\u03bf\u03c5\u0387 \u03b8\u1f75\u03c3\u03c9<\/a><\/b> \u03c4\u1f78 \u03c0\u03bd\u03b5\u1fe6\u03bc\u03b1 \u03bc\u03bf\u03c5 \u1f10\u03c0\u1fbf \u03b1\u1f50\u03c4\u1f79\u03bd, \u03ba\u03b1\u1f76<\/a><\/b> \u03ba\u03c1\u1f77\u03c3\u03b9\u03bd \u03c4\u03bf\u1fd6\u03c2 \u1f14\u03b8\u03bd\u03b5\u03c3\u03b9\u03bd \u1f00\u03c0\u03b1\u03b3\u03b3\u03b5\u03bb\u03b5\u1fd6<\/a><\/b><\/span><\/span><\/td>\n\u0399\u03b1\u03ba\u03c9\u03b2<\/a><\/b> \u1f41 \u03c0\u03b1\u1fd6\u03c2 \u03bc\u03bf\u03c5 \u1f00\u03bd\u03c4\u03b9\u03bb\u1f75\u03bc\u03c8\u03bf\u03bc\u03b1\u03b9<\/a> \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a> \u0399\u03c3\u03c1\u03b1\u03b7\u03bb<\/a> \u1f41<\/a> \u1f10\u03ba\u03bb\u03b5\u03ba\u03c4\u1f79\u03c2<\/a><\/b> \u03bc\u03bf\u03c5 \u03c0\u03c1\u03bf\u03c3\u03b5\u03b4\u1f73\u03be\u03b1\u03c4\u03bf<\/a> \u03b1\u1f50\u03c4\u1f78\u03bd<\/a><\/b> \u1f21 \u03c8\u03c5\u03c7\u1f75 \u03bc\u03bf\u03c5 \u1f14\u03b4\u03c9\u03ba\u03b1<\/a><\/b> \u03c4\u1f78 \u03c0\u03bd\u03b5\u1fe6\u03bc\u1f71 \u03bc\u03bf\u03c5 \u1f10\u03c0\u1fbd \u03b1\u1f50\u03c4\u1f79\u03bd \u03ba\u03c1\u1f77\u03c3\u03b9\u03bd \u03c4\u03bf\u1fd6\u03c2 \u1f14\u03b8\u03bd\u03b5\u03c3\u03b9\u03bd \u1f10\u03be\u03bf\u1f77\u03c3\u03b5\u03b9<\/a><\/b><\/span><\/span><\/td>\n\u0399\u0391\u039a\u03a9\u0392<\/a><\/b> \u1f41 \u03c0\u03b1\u1fd6\u03c2 \u03bc\u03bf\u03c5, \u1f00\u03bd\u03c4\u03b9\u03bb\u1f75\u03c8\u03bf\u03bc\u03b1\u03b9<\/a> \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a> \u1fbf\u0399\u03c3\u03c1\u03b1\u1f74\u03bb<\/a> \u1f41<\/a> \u1f10\u03ba\u03bb\u03b5\u03ba\u03c4\u1f79\u03c2<\/a><\/b> \u03bc\u03bf\u03c5, \u03c0\u03c1\u03bf\u03c3\u03b5\u03b4\u1f73\u03be\u03b1\u03c4\u03bf<\/a> \u03b1\u1f50\u03c4\u1f78\u03bd<\/a><\/b> \u1f21 \u03c8\u03c5\u03c7\u1f75 \u03bc\u03bf\u03c5\u0387 \u1f14\u03b4\u03c9\u03ba\u03b1<\/a><\/b> \u03c4\u1f78 \u03c0\u03bd\u03b5\u1fe6\u03bc\u1f71 \u03bc\u03bf\u03c5 \u1f10\u03c0\u1fbf \u03b1\u1f50\u03c4\u1f79\u03bd, \u03ba\u03c1\u1f77\u03c3\u03b9\u03bd \u03c4\u03bf\u1fd6\u03c2 \u1f14\u03b8\u03bd\u03b5\u03c3\u03b9\u03bd \u1f10\u03be\u03bf\u1f77\u03c3\u03b5\u03b9<\/a><\/b><\/span><\/span><\/td>\n<\/tr>\n
\n

Matthew 12:18 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

Isaiah 42:1 (NETS)<\/span><\/span><\/p>\n<\/td>\n

\n

Isaiah 42:1 (English Elpenor)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u201cHere is my servant whom I have chosen, the one I love, in whom I take great delight. I will put my Spirit on him, and he will proclaim justice to the nations.<\/span><\/span><\/td>\nIakob is my servant; I will lay hold of him; Israel is my chosen; my soul has accepted him; he will bring forth judgment to the nations.<\/span><\/span><\/td>\nJacob is my servant, I will help him: Israel is my chosen, my soul has accepted him; I have put my Spirit upon him; he shall bring forth judgment to the Gentiles. <\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Here again, it seems that Matthew did some of his own translation from Hebrew.<\/span><\/p>\n

According to a note (28<\/a>) in the NET Matthew quoted from Isaiah 42:1-4 in Matthew 12:18-21. The following table compares the Greek Matthew 12:20 with that of Isaiah 42:3 in the Septuagint.<\/span><\/p>\n\n\n\n\n\n\n
\n

Matthew 12:20 (NET Parallel Greek)<\/span><\/span><\/p>\n<\/td>\n

\n

Isaiah 42:3 (Septuagint BLB) <\/span><\/span><\/p>\n<\/td>\n

\n

Isaiah 42:1 (Septuagint Elpenor)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u1f71\u03bb\u03b1\u03bc\u03bf\u03bd \u03c3\u03c5\u03bd\u03c4\u03b5\u03c4\u03c1\u03b9\u03bc\u03bc\u1f73\u03bd\u03bf\u03bd<\/a><\/b> \u03bf\u1f50 \u03ba\u03b1\u03c4\u03b5\u1f71\u03be\u03b5\u03b9<\/a><\/b> \u03ba\u03b1\u1f76 \u03bb\u1f77\u03bd\u03bf\u03bd \u03c4\u03c5\u03c6\u1f79\u03bc\u03b5\u03bd\u03bf\u03bd<\/a><\/b> \u03bf\u1f50 \u03c3\u03b2\u1f73\u03c3\u03b5\u03b9, \u1f15\u03c9\u03c2<\/a> \u1f02\u03bd<\/a> \u1f10\u03ba\u03b2\u1f71\u03bb\u1fc3<\/a><\/b> \u03b5\u1f30\u03c2 \u03bd\u1fd6\u03ba\u03bf\u03c2<\/a> \u03c4\u1f74\u03bd<\/a><\/b> \u03ba\u03c1\u1f77\u03c3\u03b9\u03bd<\/span><\/span><\/td>\n\u03ba\u1f71\u03bb\u03b1\u03bc\u03bf\u03bd \u03c4\u03b5\u03b8\u03bb\u03b1\u03c3\u03bc\u1f73\u03bd\u03bf\u03bd<\/a><\/b> \u03bf\u1f50 \u03c3\u03c5\u03bd\u03c4\u03c1\u1f77\u03c8\u03b5\u03b9<\/a><\/b> \u03ba\u03b1\u1f76 \u03bb\u1f77\u03bd\u03bf\u03bd \u03ba\u03b1\u03c0\u03bd\u03b9\u03b6\u1f79\u03bc\u03b5\u03bd\u03bf\u03bd<\/a><\/b> \u03bf\u1f50 \u03c3\u03b2\u1f73\u03c3\u03b5\u03b9 \u1f00\u03bb\u03bb\u1f70<\/a><\/b> \u03b5\u1f30\u03c2 \u1f00\u03bb\u1f75\u03b8\u03b5\u03b9\u03b1\u03bd<\/a> \u1f10\u03be\u03bf\u1f77\u03c3\u03b5\u03b9<\/a><\/b> \u03ba\u03c1\u1f77\u03c3\u03b9\u03bd<\/span><\/span><\/td>\n\u03ba\u1f71\u03bb\u03b1\u03bc\u03bf\u03bd \u03c4\u03b5\u03b8\u03bb\u03b1\u03c3\u03bc\u1f73\u03bd\u03bf\u03bd<\/a><\/b> \u03bf\u1f50 \u03c3\u03c5\u03bd\u03c4\u03c1\u1f77\u03c8\u03b5\u03b9<\/a><\/b> \u03ba\u03b1\u1f76 \u03bb\u1f77\u03bd\u03bf\u03bd \u03ba\u03b1\u03c0\u03bd\u03b9\u03b6\u1f79\u03bc\u03b5\u03bd\u03bf\u03bd<\/a><\/b> \u03bf\u1f50 \u03c3\u03b2\u1f73\u03c3\u03b5\u03b9, \u1f00\u03bb\u03bb\u1f70<\/a><\/b> \u03b5\u1f30\u03c2 \u1f00\u03bb\u1f75\u03b8\u03b5\u03b9\u03b1\u03bd<\/a> \u1f10\u03be\u03bf\u1f77\u03c3\u03b5\u03b9<\/a><\/b> \u03ba\u03c1\u1f77\u03c3\u03b9\u03bd<\/span><\/span><\/td>\n<\/tr>\n
\n

Matthew 12:20 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

Isaiah 42:1 (NETS)<\/span><\/span><\/p>\n<\/td>\n

\n

Isaiah 42:1 (English Elpenor)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

He will not break a bruised reed or extinguish a smoldering wick, until he brings justice to victory.<\/span><\/span><\/td>\nA bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth.<\/span><\/span><\/td>\nA bruised reed shall he not break, and smoking flax shall he not quench; but he shall bring forth judgment to truth. <\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

<\/a>Matthew’s and the Holy Spirit’s word choices deserve a fuller consideration than I am giving them here.<\/span><\/p>\n

Tables comparing Exodus 16:4<\/a>; 16:5<\/a>; Isaiah 42:2<\/a>; 42:1<\/a> and 42:3<\/a> in the Tanakh, KJV and NET, and comparing the Greek of Exodus 16:4<\/a>; 16:5<\/a>; Isaiah 42:2<\/a>; 42:1<\/a> and 42:3<\/a> in the Septuagint (BLB and Elpenor), and tables comparing Matthew 23:23<\/a>; Luke 11:42<\/a>; 10:25<\/a>; 10:30<\/a>; 10:33<\/a> and 10:35-37<\/a> in the KJV and NET follow.<\/span><\/p>\n\n\n\n\n
\n

<\/a>Exodus 16:4 (Tanakh)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Exodus 16:4 (KJV)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Exodus 16:4 (NET)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Then said HaShem unto Moses: ‘Behold, I will cause to rain bread from heaven for you; and the people shall go out and gather a day’s portion every day, that I may prove them, whether they will walk in My law, or not.<\/span><\/span><\/td>\nThen said the LORD unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law, or no.<\/span><\/span><\/td>\nThen the Lord said to Moses, \u201cI am going to rain bread from heaven for you, and the people will go out and gather the amount for each day, so that I may test them. Will they walk in my law or not?<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Exodus 16:4 (Septuagint BLB)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Exodus 16:4 (Septuagint Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03b5\u1f36\u03c0\u03b5\u03bd<\/a><\/b> \u03b4\u1f72 \u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u03c0\u03c1\u1f78\u03c2 \u039c\u03c9\u03c5\u03c3\u1fc6\u03bd \u1f30\u03b4\u03bf\u1f7a \u1f10\u03b3\u1f7c \u1f55\u03c9 \u1f51\u03bc\u1fd6\u03bd \u1f04\u03c1\u03c4\u03bf\u03c5\u03c2 \u1f10\u03ba \u03c4\u03bf\u1fe6 \u03bf\u1f50\u03c1\u03b1\u03bd\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u1f10\u03be\u03b5\u03bb\u03b5\u1f7b\u03c3\u03b5\u03c4\u03b1\u03b9 \u1f41 \u03bb\u03b1\u1f78\u03c2 \u03ba\u03b1\u1f76 \u03c3\u03c5\u03bb\u03bb\u1f73\u03be\u03bf\u03c5\u03c3\u03b9\u03bd<\/a><\/b> \u03c4\u1f78 \u03c4\u1fc6\u03c2 \u1f21\u03bc\u1f73\u03c1\u03b1\u03c2 \u03b5\u1f30\u03c2 \u1f21\u03bc\u1f73\u03c1\u03b1\u03bd \u1f45\u03c0\u03c9\u03c2 \u03c0\u03b5\u03b9\u03c1\u1f71\u03c3\u03c9 \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2 \u03b5\u1f30 \u03c0\u03bf\u03c1\u03b5\u1f7b\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u03c4\u1ff7 \u03bd\u1f79\u03bc\u1ff3 \u03bc\u03bf\u03c5 \u1f22 \u03bf\u1f54<\/span><\/span><\/td>\n\u03b5\u1f36\u03c0\u03b5<\/a><\/b> \u03b4\u1f72 \u039a\u1f7b\u03c1\u03b9\u03bf\u03c2 \u03c0\u03c1\u1f78\u03c2 \u039c\u03c9\u03c5\u03c3\u1fc6\u03bd\u0387 \u1f30\u03b4\u03bf\u1f7a \u1f10\u03b3\u1f7c \u1f55\u03c9 \u1f51\u03bc\u1fd6\u03bd \u1f04\u03c1\u03c4\u03bf\u03c5\u03c2 \u1f10\u03ba \u03c4\u03bf\u1fe6 \u03bf\u1f50\u03c1\u03b1\u03bd\u03bf\u1fe6, \u03ba\u03b1\u1f76 \u1f10\u03be\u03b5\u03bb\u03b5\u1f7b\u03c3\u03b5\u03c4\u03b1\u03b9 \u1f41 \u03bb\u03b1\u1f78\u03c2 \u03ba\u03b1\u1f76 \u03c3\u03c5\u03bb\u03bb\u1f73\u03be\u03bf\u03c5\u03c3\u03b9<\/a><\/b> \u03c4\u1f78 \u03c4\u1fc6\u03c2 \u1f21\u03bc\u1f73\u03c1\u03b1\u03c2 \u03b5\u1f30\u03c2 \u1f21\u03bc\u1f73\u03c1\u03b1\u03bd, \u1f45\u03c0\u03c9\u03c2 \u03c0\u03b5\u03b9\u03c1\u1f71\u03c3\u03c9 \u03b1\u1f50\u03c4\u03bf\u1f7b\u03c2, \u03b5\u1f30 \u03c0\u03bf\u03c1\u03b5\u1f7b\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u03c4\u1ff7 \u03bd\u1f79\u03bc\u1ff3 \u03bc\u03bf\u03c5 \u1f22 \u03bf\u1f54<\/span><\/span><\/td>\n<\/tr>\n
\n

Exodus 16:4 (NETS)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Exodus 16:4 (English Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Then the Lord said to Moyses, \u201cLook, I am going to rain bread from heaven for you, and the people shall go out, and they shall collect the day’s portion for a day so that I might test them whether they will walk by my law or not.<\/span><\/span><\/td>\nAnd the Lord said to Moses, Behold, I [will] rain bread upon you out of heaven: and the people shall go forth, and they shall gather their daily portion for the day, that I may try them whether they will walk in my law or not.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Exodus 16:5 (Tanakh)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Exodus 16:5 (KJV)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Exodus 16:5 (NET)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

And it shall come to pass on the sixth day that they shall prepare that which they bring in, and it shall be twice as much as they gather daily.’<\/span><\/span><\/td>\nAnd it shall come to pass, that on the sixth day they shall prepare that which they bring in; and it shall be twice as much as they gather daily.<\/span><\/span><\/td>\nOn the sixth day they will prepare what they bring in, and it will be twice as much as they gather every other day.\u201d<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Exodus 16:5 (Septuagint BLB)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Exodus 16:5 (Septuagint Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u1f14\u03c3\u03c4\u03b1\u03b9 \u03c4\u1fc7 \u1f21\u03bc\u1f73\u03c1\u1fb3 \u03c4\u1fc7 \u1f15\u03ba\u03c4\u1fc3 \u03ba\u03b1\u1f76 \u1f11\u03c4\u03bf\u03b9\u03bc\u1f71\u03c3\u03bf\u03c5\u03c3\u03b9\u03bd \u1f43 \u1f10\u1f70\u03bd<\/a> \u03b5\u1f30\u03c3\u03b5\u03bd\u1f73\u03b3\u03ba\u03c9\u03c3\u03b9\u03bd<\/a><\/b> \u03ba\u03b1\u1f76 \u1f14\u03c3\u03c4\u03b1\u03b9 \u03b4\u03b9\u03c0\u03bb\u03bf\u1fe6\u03bd \u1f43 \u1f10\u1f70\u03bd \u03c3\u03c5\u03bd\u03b1\u03b3\u1f71\u03b3\u03c9\u03c3\u03b9\u03bd<\/a><\/b> \u03c4\u1f78 \u03ba\u03b1\u03b8\u1fbd \u1f21\u03bc\u1f73\u03c1\u03b1\u03bd \u03b5\u1f30\u03c2 \u1f21\u03bc\u1f73\u03c1\u03b1\u03bd<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u1f14\u03c3\u03c4\u03b1\u03b9 \u1f10\u03bd<\/a><\/b> \u03c4\u1fc7 \u1f21\u03bc\u1f73\u03c1\u1fb3 \u03c4\u1fc7 \u1f15\u03ba\u03c4\u1fc3 \u03ba\u03b1\u1f76 \u1f11\u03c4\u03bf\u03b9\u03bc\u1f71\u03c3\u03bf\u03c5\u03c3\u03b9\u03bd \u1f43 \u1f02\u03bd<\/a> \u03b5\u1f30\u03c3\u03b5\u03bd\u1f73\u03b3\u03ba\u03c9\u03c3\u03b9<\/a><\/b>, \u03ba\u03b1\u1f76 \u1f14\u03c3\u03c4\u03b1\u03b9 \u03b4\u03b9\u03c0\u03bb\u03bf\u1fe6\u03bd \u1f43 \u1f10\u1f70\u03bd \u03c3\u03c5\u03bd\u03b1\u03b3\u1f71\u03b3\u03c9\u03c3\u03b9<\/b> \u03c4\u1f78 \u03ba\u03b1\u03b8\u1fbf \u1f21\u03bc\u1f73\u03c1\u03b1\u03bd \u03b5\u1f30\u03c2 \u1f21\u03bc\u1f73\u03c1\u03b1\u03bd<\/span><\/span><\/td>\n<\/tr>\n
\n

Exodus 16:5 (NETS)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Exodus 16:5 (English Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

And it shall be on the sixth day, and they shall prepare whatever they bring in, and it shall be double whatever they gather daily for a day.\u201d<\/span><\/span><\/td>\nAnd it shall come to pass on the sixth day that they shall prepare whatsoever they have brought in, and it shall be double of what they shall have gathered for the day, daily.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Isaiah 42:2 (Tanakh)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Isaiah 42:2 (KJV)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Isaiah 42:2 (NET)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

He shall not cry, nor lift up, nor cause his voice to be heard in the street.<\/span><\/span><\/td>\nHe shall not cry, nor lift up, nor cause his voice to be heard in the street.<\/span><\/span><\/td>\nHe will not cry out or shout; he will not publicize himself in the streets.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Isaiah 42:2 (Septuagint BLB)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Isaiah 42:2 (Septuagint Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03bf\u1f50 \u03ba\u03b5\u03ba\u03c1\u1f71\u03be\u03b5\u03c4\u03b1\u03b9 \u03bf\u1f50\u03b4\u1f72 \u1f00\u03bd\u1f75\u03c3\u03b5\u03b9 \u03bf\u1f50\u03b4\u1f72 \u1f00\u03ba\u03bf\u03c5\u03c3\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u1f14\u03be\u03c9 \u1f21 \u03c6\u03c9\u03bd\u1f74 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\n\u03bf\u1f50 \u03ba\u03b5\u03ba\u03c1\u1f71\u03be\u03b5\u03c4\u03b1\u03b9 \u03bf\u1f50\u03b4\u1f72 \u1f00\u03bd\u1f75\u03c3\u03b5\u03b9, \u03bf\u1f50\u03b4\u1f72 \u1f00\u03ba\u03bf\u03c5\u03c3\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u1f14\u03be\u03c9 \u1f21 \u03c6\u03c9\u03bd\u1f74 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\n<\/tr>\n
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Isaiah 42:2 (NETS)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Isaiah 42:2 (English Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

He will not cry out or send forth his voice, nor will his voice be heard outside;<\/span><\/span><\/td>\nHe shall not cry, nor lift up [his voice], nor shall his voice be heard without.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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<\/a>Isaiah 42:1 (Tanakh)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Isaiah 42:1 (KJV)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Isaiah 42:1 (NET)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.<\/span><\/span><\/td>\nBehold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.<\/span><\/span><\/td>\n\u201cHere is my servant whom I support, my chosen one in whom I take pleasure. I have placed my Spirit on him; he will make just decrees for the nations.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
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<\/a>Isaiah 42:1 (Septuagint BLB)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Isaiah 42:1 (Septuagint Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u0399\u03b1\u03ba\u03c9\u03b2 \u1f41 \u03c0\u03b1\u1fd6\u03c2 \u03bc\u03bf\u03c5 \u1f00\u03bd\u03c4\u03b9\u03bb\u1f75\u03bc\u03c8\u03bf\u03bc\u03b1\u03b9<\/a><\/b> \u03b1\u1f50\u03c4\u03bf\u1fe6 \u0399\u03c3\u03c1\u03b1\u03b7\u03bb \u1f41 \u1f10\u03ba\u03bb\u03b5\u03ba\u03c4\u1f79\u03c2 \u03bc\u03bf\u03c5 \u03c0\u03c1\u03bf\u03c3\u03b5\u03b4\u1f73\u03be\u03b1\u03c4\u03bf \u03b1\u1f50\u03c4\u1f78\u03bd \u1f21 \u03c8\u03c5\u03c7\u1f75 \u03bc\u03bf\u03c5 \u1f14\u03b4\u03c9\u03ba\u03b1 \u03c4\u1f78 \u03c0\u03bd\u03b5\u1fe6\u03bc\u1f71 \u03bc\u03bf\u03c5 \u1f10\u03c0\u1fbd \u03b1\u1f50\u03c4\u1f79\u03bd \u03ba\u03c1\u1f77\u03c3\u03b9\u03bd \u03c4\u03bf\u1fd6\u03c2 \u1f14\u03b8\u03bd\u03b5\u03c3\u03b9\u03bd \u1f10\u03be\u03bf\u1f77\u03c3\u03b5\u03b9<\/span><\/span><\/td>\n\u0399\u0391\u039a\u03a9\u0392 \u1f41 \u03c0\u03b1\u1fd6\u03c2 \u03bc\u03bf\u03c5, \u1f00\u03bd\u03c4\u03b9\u03bb\u1f75\u03c8\u03bf\u03bc\u03b1\u03b9<\/a><\/b> \u03b1\u1f50\u03c4\u03bf\u1fe6\u0387 \u1fbf\u0399\u03c3\u03c1\u03b1\u1f74\u03bb \u1f41 \u1f10\u03ba\u03bb\u03b5\u03ba\u03c4\u1f79\u03c2 \u03bc\u03bf\u03c5, \u03c0\u03c1\u03bf\u03c3\u03b5\u03b4\u1f73\u03be\u03b1\u03c4\u03bf \u03b1\u1f50\u03c4\u1f78\u03bd \u1f21 \u03c8\u03c5\u03c7\u1f75 \u03bc\u03bf\u03c5\u0387 \u1f14\u03b4\u03c9\u03ba\u03b1 \u03c4\u1f78 \u03c0\u03bd\u03b5\u1fe6\u03bc\u1f71 \u03bc\u03bf\u03c5 \u1f10\u03c0\u1fbf \u03b1\u1f50\u03c4\u1f79\u03bd, \u03ba\u03c1\u1f77\u03c3\u03b9\u03bd \u03c4\u03bf\u1fd6\u03c2 \u1f14\u03b8\u03bd\u03b5\u03c3\u03b9\u03bd \u1f10\u03be\u03bf\u1f77\u03c3\u03b5\u03b9<\/span><\/span><\/td>\n<\/tr>\n
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Isaiah 42:1 (NETS)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Isaiah 42:1 (English Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Iakob is my servant; I will lay hold of him; Israel is my chosen; my soul has accepted him; I will put my spirit upon him; he will bring forth judgment to the nations.<\/span><\/span><\/td>\nJacob is my servant, I will help him: Israel is my chosen, my soul has accepted him; I have put my Spirit upon him; he shall bring forth judgment to the Gentiles. <\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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<\/a>Isaiah 42:3 (Tanakh)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Isaiah 42:3 (KJV)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Isaiah 42:3 (NET)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth.<\/span><\/span><\/td>\nA bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth.<\/span><\/span><\/td>\nA crushed reed he will not break, a dim wick he will not extinguish; he will faithfully make just decrees.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
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<\/a>Isaiah 42:3 (Septuagint BLB)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Isaiah 42:3 (Septuagint Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u1f71\u03bb\u03b1\u03bc\u03bf\u03bd \u03c4\u03b5\u03b8\u03bb\u03b1\u03c3\u03bc\u1f73\u03bd\u03bf\u03bd \u03bf\u1f50 \u03c3\u03c5\u03bd\u03c4\u03c1\u1f77\u03c8\u03b5\u03b9 \u03ba\u03b1\u1f76 \u03bb\u1f77\u03bd\u03bf\u03bd \u03ba\u03b1\u03c0\u03bd\u03b9\u03b6\u1f79\u03bc\u03b5\u03bd\u03bf\u03bd \u03bf\u1f50 \u03c3\u03b2\u1f73\u03c3\u03b5\u03b9 \u1f00\u03bb\u03bb\u1f70 \u03b5\u1f30\u03c2 \u1f00\u03bb\u1f75\u03b8\u03b5\u03b9\u03b1\u03bd \u1f10\u03be\u03bf\u1f77\u03c3\u03b5\u03b9 \u03ba\u03c1\u1f77\u03c3\u03b9\u03bd<\/span><\/span><\/td>\n\u03ba\u1f71\u03bb\u03b1\u03bc\u03bf\u03bd \u03c4\u03b5\u03b8\u03bb\u03b1\u03c3\u03bc\u1f73\u03bd\u03bf\u03bd \u03bf\u1f50 \u03c3\u03c5\u03bd\u03c4\u03c1\u1f77\u03c8\u03b5\u03b9 \u03ba\u03b1\u1f76 \u03bb\u1f77\u03bd\u03bf\u03bd \u03ba\u03b1\u03c0\u03bd\u03b9\u03b6\u1f79\u03bc\u03b5\u03bd\u03bf\u03bd \u03bf\u1f50 \u03c3\u03b2\u1f73\u03c3\u03b5\u03b9, \u1f00\u03bb\u03bb\u1f70 \u03b5\u1f30\u03c2 \u1f00\u03bb\u1f75\u03b8\u03b5\u03b9\u03b1\u03bd \u1f10\u03be\u03bf\u1f77\u03c3\u03b5\u03b9 \u03ba\u03c1\u1f77\u03c3\u03b9\u03bd<\/span><\/span><\/td>\n<\/tr>\n
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Isaiah 42:3 (NETS)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Isaiah 42:3 (English Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

a bruised reed he will not break, and a smoking wick he will not quench, but he will bring forth judgment for truth.<\/span><\/span><\/td>\nA bruised reed shall he not break, and smoking flax shall he not quench; but he shall bring forth judgment to truth. <\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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<\/a>Matthew 23:23 (NET)<\/span><\/span><\/p>\n<\/td>\n

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Matthew 23:23 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u201cWoe to you, experts in the law and you Pharisees, hypocrites! You give a tenth of mint, dill, and cumin, yet you neglect what is more important in the law\u2014justice, mercy, and faithfulness! You should have done these things without neglecting the others.<\/span><\/span><\/td>\nWoe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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Matthew 23:23 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Matthew 23:23 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Matthew 23:23 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u039f\u1f50\u03b1\u1f76 \u1f51\u03bc\u1fd6\u03bd, \u03b3\u03c1\u03b1\u03bc\u03bc\u03b1\u03c4\u03b5\u1fd6\u03c2 \u03ba\u03b1\u1f76 \u03a6\u03b1\u03c1\u03b9\u03c3\u03b1\u1fd6\u03bf\u03b9 \u1f51\u03c0\u03bf\u03ba\u03c1\u03b9\u03c4\u03b1\u1f77, \u1f45\u03c4\u03b9 \u1f00\u03c0\u03bf\u03b4\u03b5\u03ba\u03b1\u03c4\u03bf\u1fe6\u03c4\u03b5 \u03c4\u1f78 \u1f21\u03b4\u1f7b\u03bf\u03c3\u03bc\u03bf\u03bd \u03ba\u03b1\u1f76 \u03c4\u1f78 \u1f04\u03bd\u03b7\u03b8\u03bf\u03bd \u03ba\u03b1\u1f76 \u03c4\u1f78 \u03ba\u1f7b\u03bc\u03b9\u03bd\u03bf\u03bd \u03ba\u03b1\u1f76 \u1f00\u03c6\u1f75\u03ba\u03b1\u03c4\u03b5 \u03c4\u1f70 \u03b2\u03b1\u03c1\u1f7b\u03c4\u03b5\u03c1\u03b1 \u03c4\u03bf\u1fe6 \u03bd\u1f79\u03bc\u03bf\u03c5, \u03c4\u1f74\u03bd \u03ba\u03c1\u1f77\u03c3\u03b9\u03bd \u03ba\u03b1\u1f76 \u03c4\u1f78<\/a> \u1f14\u03bb\u03b5\u03bf\u03c2<\/a><\/b> \u03ba\u03b1\u1f76 \u03c4\u1f74\u03bd \u03c0\u1f77\u03c3\u03c4\u03b9\u03bd\u0387 \u03c4\u03b1\u1fe6\u03c4\u03b1 \u1f14\u03b4\u03b5\u03b9 \u03c0\u03bf\u03b9\u1fc6\u03c3\u03b1\u03b9 \u03ba\u03b1\u03ba\u03b5\u1fd6\u03bd\u03b1 \u03bc\u1f74 |\u1f00\u03c6\u03b9\u1f73\u03bd\u03b1\u03b9|<\/span><\/span><\/td>\n\u03bf\u03c5\u03b1\u03b9 \u03c5\u03bc\u03b9\u03bd \u03b3\u03c1\u03b1\u03bc\u03bc\u03b1\u03c4\u03b5\u03b9\u03c2 \u03ba\u03b1\u03b9 \u03c6\u03b1\u03c1\u03b9\u03c3\u03b1\u03b9\u03bf\u03b9 \u03c5\u03c0\u03bf\u03ba\u03c1\u03b9\u03c4\u03b1\u03b9 \u03bf\u03c4\u03b9 \u03b1\u03c0\u03bf\u03b4\u03b5\u03ba\u03b1\u03c4\u03bf\u03c5\u03c4\u03b5 \u03c4\u03bf \u03b7\u03b4\u03c5\u03bf\u03c3\u03bc\u03bf\u03bd \u03ba\u03b1\u03b9 \u03c4\u03bf \u03b1\u03bd\u03b7\u03b8\u03bf\u03bd \u03ba\u03b1\u03b9 \u03c4\u03bf \u03ba\u03c5\u03bc\u03b9\u03bd\u03bf\u03bd \u03ba\u03b1\u03b9 \u03b1\u03c6\u03b7\u03ba\u03b1\u03c4\u03b5 \u03c4\u03b1 \u03b2\u03b1\u03c1\u03c5\u03c4\u03b5\u03c1\u03b1 \u03c4\u03bf\u03c5 \u03bd\u03bf\u03bc\u03bf\u03c5 \u03c4\u03b7\u03bd \u03ba\u03c1\u03b9\u03c3\u03b9\u03bd \u03ba\u03b1\u03b9 \u03c4\u03bf\u03bd<\/a> \u03b5\u03bb\u03b5\u03bf\u03bd<\/a> \u03ba\u03b1\u03b9 \u03c4\u03b7\u03bd \u03c0\u03b9\u03c3\u03c4\u03b9\u03bd \u03c4\u03b1\u03c5\u03c4\u03b1 \u03b5\u03b4\u03b5\u03b9 \u03c0\u03bf\u03b9\u03b7\u03c3\u03b1\u03b9 \u03ba\u03b1\u03ba\u03b5\u03b9\u03bd\u03b1 \u03bc\u03b7 \u03b1\u03c6\u03b9\u03b5\u03bd\u03b1\u03b9<\/span><\/span><\/td>\n\u03bf\u03c5\u03b1\u03b9 \u03c5\u03bc\u03b9\u03bd \u03b3\u03c1\u03b1\u03bc\u03bc\u03b1\u03c4\u03b5\u03b9\u03c2 \u03ba\u03b1\u03b9 \u03c6\u03b1\u03c1\u03b9\u03c3\u03b1\u03b9\u03bf\u03b9 \u03c5\u03c0\u03bf\u03ba\u03c1\u03b9\u03c4\u03b1\u03b9 \u03bf\u03c4\u03b9 \u03b1\u03c0\u03bf\u03b4\u03b5\u03ba\u03b1\u03c4\u03bf\u03c5\u03c4\u03b5 \u03c4\u03bf \u03b7\u03b4\u03c5\u03bf\u03c3\u03bc\u03bf\u03bd \u03ba\u03b1\u03b9 \u03c4\u03bf \u03b1\u03bd\u03b7\u03b8\u03bf\u03bd \u03ba\u03b1\u03b9 \u03c4\u03bf \u03ba\u03c5\u03bc\u03b9\u03bd\u03bf\u03bd \u03ba\u03b1\u03b9 \u03b1\u03c6\u03b7\u03ba\u03b1\u03c4\u03b5 \u03c4\u03b1 \u03b2\u03b1\u03c1\u03c5\u03c4\u03b5\u03c1\u03b1 \u03c4\u03bf\u03c5 \u03bd\u03bf\u03bc\u03bf\u03c5 \u03c4\u03b7\u03bd \u03ba\u03c1\u03b9\u03c3\u03b9\u03bd \u03ba\u03b1\u03b9 \u03c4\u03bf\u03bd \u03b5\u03bb\u03b5\u03bf\u03bd \u03ba\u03b1\u03b9 \u03c4\u03b7\u03bd \u03c0\u03b9\u03c3\u03c4\u03b9\u03bd \u03c4\u03b1\u03c5\u03c4\u03b1 \u03b5\u03b4\u03b5\u03b9 \u03c0\u03bf\u03b9\u03b7\u03c3\u03b1\u03b9 \u03ba\u03b1\u03ba\u03b5\u03b9\u03bd\u03b1 \u03bc\u03b7 \u03b1\u03c6\u03b9\u03b5\u03bd\u03b1\u03b9<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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<\/a>Luke 11:42 (NET)<\/span><\/span><\/p>\n<\/td>\n

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Luke 11:42 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u201cBut woe to you Pharisees! You give a tenth of your mint, rue, and every herb, yet you neglect justice and love for God! But<\/b> you should have done these things without neglecting the others.<\/span><\/span><\/td>\nBut woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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Luke 11:42 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Luke 11:42 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Luke 11:42 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f00\u03bb\u03bb\u1f70<\/a><\/b> \u03bf\u1f50\u03b1\u1f76 \u1f51\u03bc\u1fd6\u03bd \u03c4\u03bf\u1fd6\u03c2 \u03a6\u03b1\u03c1\u03b9\u03c3\u03b1\u1f77\u03bf\u03b9\u03c2, \u1f45\u03c4\u03b9 \u1f00\u03c0\u03bf\u03b4\u03b5\u03ba\u03b1\u03c4\u03bf\u1fe6\u03c4\u03b5 \u03c4\u1f78 \u1f21\u03b4\u1f7b\u03bf\u03c3\u03bc\u03bf\u03bd \u03ba\u03b1\u1f76 \u03c4\u1f78 \u03c0\u1f75\u03b3\u03b1\u03bd\u03bf\u03bd \u03ba\u03b1\u1f76 \u03c0\u1fb6\u03bd \u03bb\u1f71\u03c7\u03b1\u03bd\u03bf\u03bd \u03ba\u03b1\u1f76 \u03c0\u03b1\u03c1\u1f73\u03c1\u03c7\u03b5\u03c3\u03b8\u03b5 \u03c4\u1f74\u03bd \u03ba\u03c1\u1f77\u03c3\u03b9\u03bd \u03ba\u03b1\u1f76 \u03c4\u1f74\u03bd \u1f00\u03b3\u1f71\u03c0\u03b7\u03bd \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6\u0387 \u03c4\u03b1\u1fe6\u03c4\u03b1 \u03b4\u1f72<\/a><\/b> \u1f14\u03b4\u03b5\u03b9 \u03c0\u03bf\u03b9\u1fc6\u03c3\u03b1\u03b9 \u03ba\u03b1\u03ba\u03b5\u1fd6\u03bd\u03b1 \u03bc\u1f74 \u03c0\u03b1\u03c1\u03b5\u1fd6\u03bd\u03b1\u03b9<\/a><\/b><\/span><\/span><\/td>\n\u03b1\u03bb\u03bb<\/a> \u03bf\u03c5\u03b1\u03b9 \u03c5\u03bc\u03b9\u03bd \u03c4\u03bf\u03b9\u03c2 \u03c6\u03b1\u03c1\u03b9\u03c3\u03b1\u03b9\u03bf\u03b9\u03c2 \u03bf\u03c4\u03b9 \u03b1\u03c0\u03bf\u03b4\u03b5\u03ba\u03b1\u03c4\u03bf\u03c5\u03c4\u03b5 \u03c4\u03bf \u03b7\u03b4\u03c5\u03bf\u03c3\u03bc\u03bf\u03bd \u03ba\u03b1\u03b9 \u03c4\u03bf \u03c0\u03b7\u03b3\u03b1\u03bd\u03bf\u03bd \u03ba\u03b1\u03b9 \u03c0\u03b1\u03bd \u03bb\u03b1\u03c7\u03b1\u03bd\u03bf\u03bd \u03ba\u03b1\u03b9 \u03c0\u03b1\u03c1\u03b5\u03c1\u03c7\u03b5\u03c3\u03b8\u03b5 \u03c4\u03b7\u03bd \u03ba\u03c1\u03b9\u03c3\u03b9\u03bd \u03ba\u03b1\u03b9 \u03c4\u03b7\u03bd \u03b1\u03b3\u03b1\u03c0\u03b7\u03bd \u03c4\u03bf\u03c5 \u03b8\u03b5\u03bf\u03c5 \u03c4\u03b1\u03c5\u03c4\u03b1 \u03b5\u03b4\u03b5\u03b9 \u03c0\u03bf\u03b9\u03b7\u03c3\u03b1\u03b9 \u03ba\u03b1\u03ba\u03b5\u03b9\u03bd\u03b1 \u03bc\u03b7 \u03b1\u03c6\u03b9\u03b5\u03bd\u03b1\u03b9<\/a><\/span><\/span><\/td>\n\u03b1\u03bb\u03bb \u03bf\u03c5\u03b1\u03b9 \u03c5\u03bc\u03b9\u03bd \u03c4\u03bf\u03b9\u03c2 \u03c6\u03b1\u03c1\u03b9\u03c3\u03b1\u03b9\u03bf\u03b9\u03c2 \u03bf\u03c4\u03b9 \u03b1\u03c0\u03bf\u03b4\u03b5\u03ba\u03b1\u03c4\u03bf\u03c5\u03c4\u03b5 \u03c4\u03bf \u03b7\u03b4\u03c5\u03bf\u03c3\u03bc\u03bf\u03bd \u03ba\u03b1\u03b9 \u03c4\u03bf \u03c0\u03b7\u03b3\u03b1\u03bd\u03bf\u03bd \u03ba\u03b1\u03b9 \u03c0\u03b1\u03bd \u03bb\u03b1\u03c7\u03b1\u03bd\u03bf\u03bd \u03ba\u03b1\u03b9 \u03c0\u03b1\u03c1\u03b5\u03c1\u03c7\u03b5\u03c3\u03b8\u03b5 \u03c4\u03b7\u03bd \u03ba\u03c1\u03b9\u03c3\u03b9\u03bd \u03ba\u03b1\u03b9 \u03c4\u03b7\u03bd \u03b1\u03b3\u03b1\u03c0\u03b7\u03bd \u03c4\u03bf\u03c5 \u03b8\u03b5\u03bf\u03c5 \u03c4\u03b1\u03c5\u03c4\u03b1 \u03b5\u03b4\u03b5\u03b9 \u03c0\u03bf\u03b9\u03b7\u03c3\u03b1\u03b9 \u03ba\u03b1\u03ba\u03b5\u03b9\u03bd\u03b1 \u03bc\u03b7 \u03b1\u03c6\u03b9\u03b5\u03bd\u03b1\u03b9<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Luke 10:25 (NET)<\/span><\/span><\/p>\n<\/td>\n

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Luke 10:25 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Now an expert in religious law stood up to test Jesus, saying, \u201cTeacher, what must I do to inherit eternal life?\u201d<\/span><\/span><\/td>\nAnd, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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Luke 10:25 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Luke 10:25 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Luke 10:25 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u039a\u03b1\u1f76 \u1f30\u03b4\u03bf\u1f7a \u03bd\u03bf\u03bc\u03b9\u03ba\u1f79\u03c2 \u03c4\u03b9\u03c2 \u1f00\u03bd\u1f73\u03c3\u03c4\u03b7 \u1f10\u03ba\u03c0\u03b5\u03b9\u03c1\u1f71\u03b6\u03c9\u03bd \u03b1\u1f50\u03c4\u1f78\u03bd \u03bb\u1f73\u03b3\u03c9\u03bd\u0387 \u03b4\u03b9\u03b4\u1f71\u03c3\u03ba\u03b1\u03bb\u03b5, \u03c4\u1f77 \u03c0\u03bf\u03b9\u1f75\u03c3\u03b1\u03c2 \u03b6\u03c9\u1f74\u03bd \u03b1\u1f30\u1f7d\u03bd\u03b9\u03bf\u03bd \u03ba\u03bb\u03b7\u03c1\u03bf\u03bd\u03bf\u03bc\u1f75\u03c3\u03c9<\/span><\/span><\/td>\n\u03ba\u03b1\u03b9 \u03b9\u03b4\u03bf\u03c5 \u03bd\u03bf\u03bc\u03b9\u03ba\u03bf\u03c2 \u03c4\u03b9\u03c2 \u03b1\u03bd\u03b5\u03c3\u03c4\u03b7 \u03b5\u03ba\u03c0\u03b5\u03b9\u03c1\u03b1\u03b6\u03c9\u03bd \u03b1\u03c5\u03c4\u03bf\u03bd \u03ba\u03b1\u03b9<\/a><\/b> \u03bb\u03b5\u03b3\u03c9\u03bd \u03b4\u03b9\u03b4\u03b1\u03c3\u03ba\u03b1\u03bb\u03b5 \u03c4\u03b9 \u03c0\u03bf\u03b9\u03b7\u03c3\u03b1\u03c2 \u03b6\u03c9\u03b7\u03bd \u03b1\u03b9\u03c9\u03bd\u03b9\u03bf\u03bd \u03ba\u03bb\u03b7\u03c1\u03bf\u03bd\u03bf\u03bc\u03b7\u03c3\u03c9<\/span><\/span><\/td>\n\u03ba\u03b1\u03b9 \u03b9\u03b4\u03bf\u03c5 \u03bd\u03bf\u03bc\u03b9\u03ba\u03bf\u03c2 \u03c4\u03b9\u03c2 \u03b1\u03bd\u03b5\u03c3\u03c4\u03b7 \u03b5\u03ba\u03c0\u03b5\u03b9\u03c1\u03b1\u03b6\u03c9\u03bd \u03b1\u03c5\u03c4\u03bf\u03bd \u03ba\u03b1\u03b9<\/b> \u03bb\u03b5\u03b3\u03c9\u03bd \u03b4\u03b9\u03b4\u03b1\u03c3\u03ba\u03b1\u03bb\u03b5 \u03c4\u03b9 \u03c0\u03bf\u03b9\u03b7\u03c3\u03b1\u03c2 \u03b6\u03c9\u03b7\u03bd \u03b1\u03b9\u03c9\u03bd\u03b9\u03bf\u03bd \u03ba\u03bb\u03b7\u03c1\u03bf\u03bd\u03bf\u03bc\u03b7\u03c3\u03c9<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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<\/a>Luke 10:30 (NET)<\/span><\/span><\/p>\n<\/td>\n

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Luke 10:30 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Jesus replied, \u201cA man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who stripped him, beat him up, and went off, leaving him half dead.<\/span><\/span><\/td>\nAnd<\/b> Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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Luke 10:30 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Luke 10:30 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Luke 10:30 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1ffe\u03a5\u03c0\u03bf\u03bb\u03b1\u03b2\u1f7c\u03bd \u1f41 \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2 \u03b5\u1f36\u03c0\u03b5\u03bd\u0387 \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u03c4\u03b9\u03c2 \u03ba\u03b1\u03c4\u1f73\u03b2\u03b1\u03b9\u03bd\u03b5\u03bd \u1f00\u03c0\u1f78 \u1f38\u03b5\u03c1\u03bf\u03c5\u03c3\u03b1\u03bb\u1f74\u03bc \u03b5\u1f30\u03c2 \u1f38\u03b5\u03c1\u03b9\u03c7\u1f7c \u03ba\u03b1\u1f76 \u03bb\u1fc3\u03c3\u03c4\u03b1\u1fd6\u03c2 \u03c0\u03b5\u03c1\u03b9\u1f73\u03c0\u03b5\u03c3\u03b5\u03bd, \u03bf\u1f33 \u03ba\u03b1\u1f76 \u1f10\u03ba\u03b4\u1f7b\u03c3\u03b1\u03bd\u03c4\u03b5\u03c2 \u03b1\u1f50\u03c4\u1f78\u03bd \u03ba\u03b1\u1f76 \u03c0\u03bb\u03b7\u03b3\u1f70\u03c2 \u1f10\u03c0\u03b9\u03b8\u1f73\u03bd\u03c4\u03b5\u03c2 \u1f00\u03c0\u1fc6\u03bb\u03b8\u03bf\u03bd \u1f00\u03c6\u1f73\u03bd\u03c4\u03b5\u03c2 \u1f21\u03bc\u03b9\u03b8\u03b1\u03bd\u1fc6<\/span><\/span><\/td>\n\u03c5\u03c0\u03bf\u03bb\u03b1\u03b2\u03c9\u03bd \u03b4\u03b5<\/a><\/b> \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b5\u03b9\u03c0\u03b5\u03bd \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u03c4\u03b9\u03c2 \u03ba\u03b1\u03c4\u03b5\u03b2\u03b1\u03b9\u03bd\u03b5\u03bd \u03b1\u03c0\u03bf \u03b9\u03b5\u03c1\u03bf\u03c5\u03c3\u03b1\u03bb\u03b7\u03bc \u03b5\u03b9\u03c2 \u03b9\u03b5\u03c1\u03b9\u03c7\u03c9 \u03ba\u03b1\u03b9 \u03bb\u03b7\u03c3\u03c4\u03b1\u03b9\u03c2 \u03c0\u03b5\u03c1\u03b9\u03b5\u03c0\u03b5\u03c3\u03b5\u03bd \u03bf\u03b9 \u03ba\u03b1\u03b9 \u03b5\u03ba\u03b4\u03c5\u03c3\u03b1\u03bd\u03c4\u03b5\u03c2 \u03b1\u03c5\u03c4\u03bf\u03bd \u03ba\u03b1\u03b9 \u03c0\u03bb\u03b7\u03b3\u03b1\u03c2 \u03b5\u03c0\u03b9\u03b8\u03b5\u03bd\u03c4\u03b5\u03c2 \u03b1\u03c0\u03b7\u03bb\u03b8\u03bf\u03bd \u03b1\u03c6\u03b5\u03bd\u03c4\u03b5\u03c2 \u03b7\u03bc\u03b9\u03b8\u03b1\u03bd\u03b7 \u03c4\u03c5\u03b3\u03c7\u03b1\u03bd\u03bf\u03bd\u03c4\u03b1<\/a><\/b><\/span><\/span><\/td>\n\u03c5\u03c0\u03bf\u03bb\u03b1\u03b2\u03c9\u03bd \u03b4\u03b5<\/b> \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b5\u03b9\u03c0\u03b5\u03bd \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u03c4\u03b9\u03c2 \u03ba\u03b1\u03c4\u03b5\u03b2\u03b1\u03b9\u03bd\u03b5\u03bd \u03b1\u03c0\u03bf \u03b9\u03b5\u03c1\u03bf\u03c5\u03c3\u03b1\u03bb\u03b7\u03bc \u03b5\u03b9\u03c2 \u03b9\u03b5\u03c1\u03b9\u03c7\u03c9 \u03ba\u03b1\u03b9 \u03bb\u03b7\u03c3\u03c4\u03b1\u03b9\u03c2 \u03c0\u03b5\u03c1\u03b9\u03b5\u03c0\u03b5\u03c3\u03b5\u03bd \u03bf\u03b9 \u03ba\u03b1\u03b9 \u03b5\u03ba\u03b4\u03c5\u03c3\u03b1\u03bd\u03c4\u03b5\u03c2 \u03b1\u03c5\u03c4\u03bf\u03bd \u03ba\u03b1\u03b9 \u03c0\u03bb\u03b7\u03b3\u03b1\u03c2 \u03b5\u03c0\u03b9\u03b8\u03b5\u03bd\u03c4\u03b5\u03c2 \u03b1\u03c0\u03b7\u03bb\u03b8\u03bf\u03bd \u03b1\u03c6\u03b5\u03bd\u03c4\u03b5\u03c2 \u03b7\u03bc\u03b9\u03b8\u03b1\u03bd\u03b7 \u03c4\u03c5\u03b3\u03c7\u03b1\u03bd\u03bf\u03bd\u03c4\u03b1<\/b><\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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<\/a>Luke 10:33 (NET)<\/span><\/span><\/p>\n<\/td>\n

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Luke 10:33 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

But a Samaritan who was traveling came to where the injured man was, and when he saw him, he felt compassion for him.<\/span><\/span><\/td>\nBut a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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Luke 10:33 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Luke 10:33 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Luke 10:33 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03a3\u03b1\u03bc\u03b1\u03c1\u1f77\u03c4\u03b7\u03c2<\/a><\/b> \u03b4\u1f73 \u03c4\u03b9\u03c2 \u1f41\u03b4\u03b5\u1f7b\u03c9\u03bd \u1f26\u03bb\u03b8\u03b5\u03bd \u03ba\u03b1\u03c4\u1fbf \u03b1\u1f50\u03c4\u1f78\u03bd \u03ba\u03b1\u1f76 \u1f30\u03b4\u1f7c\u03bd \u1f10\u03c3\u03c0\u03bb\u03b1\u03b3\u03c7\u03bd\u1f77\u03c3\u03b8\u03b7<\/span><\/span><\/td>\n\u03c3\u03b1\u03bc\u03b1\u03c1\u03b5\u03b9\u03c4\u03b7\u03c2<\/a> \u03b4\u03b5 \u03c4\u03b9\u03c2 \u03bf\u03b4\u03b5\u03c5\u03c9\u03bd \u03b7\u03bb\u03b8\u03b5\u03bd \u03ba\u03b1\u03c4 \u03b1\u03c5\u03c4\u03bf\u03bd \u03ba\u03b1\u03b9 \u03b9\u03b4\u03c9\u03bd \u03b1\u03c5\u03c4\u03bf\u03bd<\/a><\/b> \u03b5\u03c3\u03c0\u03bb\u03b1\u03b3\u03c7\u03bd\u03b9\u03c3\u03b8\u03b7<\/span><\/span><\/td>\n\u03c3\u03b1\u03bc\u03b1\u03c1\u03b5\u03b9\u03c4\u03b7\u03c2 \u03b4\u03b5 \u03c4\u03b9\u03c2 \u03bf\u03b4\u03b5\u03c5\u03c9\u03bd \u03b7\u03bb\u03b8\u03b5\u03bd \u03ba\u03b1\u03c4 \u03b1\u03c5\u03c4\u03bf\u03bd \u03ba\u03b1\u03b9 \u03b9\u03b4\u03c9\u03bd \u03b1\u03c5\u03c4\u03bf\u03bd<\/b> \u03b5\u03c3\u03c0\u03bb\u03b1\u03b3\u03c7\u03bd\u03b9\u03c3\u03b8\u03b7<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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<\/a>Luke 10:35-37 (NET)<\/span><\/span><\/p>\n<\/td>\n

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Luke 10:35-37 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

The next day he took out two silver coins and gave them to the innkeeper, saying, \u2018Take care of him, and whatever else you spend, I will repay you when I come back this way.\u2019<\/span><\/span><\/td>\nAnd on the morrow when he departed<\/b>, he took out two pence, and gave them to the host, and said unto him,<\/b> Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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Luke 10:35 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Luke 10:35 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Luke 10:35 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u1f10\u03c0\u1f76 \u03c4\u1f74\u03bd \u03b1\u1f54\u03c1\u03b9\u03bf\u03bd \u1f10\u03ba\u03b2\u03b1\u03bb\u1f7c\u03bd \u1f14\u03b4\u03c9\u03ba\u03b5\u03bd |\u03b4\u1f7b\u03bf \u03b4\u03b7\u03bd\u1f71\u03c1\u03b9\u03b1| \u03c4\u1ff7 \u03c0\u03b1\u03bd\u03b4\u03bf\u03c7\u03b5\u1fd6 \u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b5\u03bd\u0387 \u1f10\u03c0\u03b9\u03bc\u03b5\u03bb\u1f75\u03b8\u03b7\u03c4\u03b9 \u03b1\u1f50\u03c4\u03bf\u1fe6, \u03ba\u03b1\u1f76 \u1f45 \u03c4\u03b9 \u1f02\u03bd \u03c0\u03c1\u03bf\u03c3\u03b4\u03b1\u03c0\u03b1\u03bd\u1f75\u03c3\u1fc3\u03c2 \u1f10\u03b3\u1f7c \u1f10\u03bd \u03c4\u1ff7 \u1f10\u03c0\u03b1\u03bd\u1f73\u03c1\u03c7\u03b5\u03c3\u03b8\u03b1\u03b9 \u03bc\u03b5 \u1f00\u03c0\u03bf\u03b4\u1f7d\u03c3\u03c9 \u03c3\u03bf\u03b9<\/span><\/span><\/td>\n\u03ba\u03b1\u03b9 \u03b5\u03c0\u03b9 \u03c4\u03b7\u03bd \u03b1\u03c5\u03c1\u03b9\u03bf\u03bd \u03b5\u03be\u03b5\u03bb\u03b8\u03c9\u03bd<\/a><\/b> \u03b5\u03ba\u03b2\u03b1\u03bb\u03c9\u03bd \u03b4\u03c5\u03bf \u03b4\u03b7\u03bd\u03b1\u03c1\u03b9\u03b1 \u03b5\u03b4\u03c9\u03ba\u03b5\u03bd \u03c4\u03c9 \u03c0\u03b1\u03bd\u03b4\u03bf\u03c7\u03b5\u03b9 \u03ba\u03b1\u03b9 \u03b5\u03b9\u03c0\u03b5\u03bd \u03b1\u03c5\u03c4\u03c9<\/a><\/b> \u03b5\u03c0\u03b9\u03bc\u03b5\u03bb\u03b7\u03b8\u03b7\u03c4\u03b9 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03bf \u03c4\u03b9 \u03b1\u03bd \u03c0\u03c1\u03bf\u03c3\u03b4\u03b1\u03c0\u03b1\u03bd\u03b7\u03c3\u03b7\u03c2 \u03b5\u03b3\u03c9 \u03b5\u03bd \u03c4\u03c9 \u03b5\u03c0\u03b1\u03bd\u03b5\u03c1\u03c7\u03b5\u03c3\u03b8\u03b1\u03b9 \u03bc\u03b5 \u03b1\u03c0\u03bf\u03b4\u03c9\u03c3\u03c9 \u03c3\u03bf\u03b9<\/span><\/span><\/td>\n\u03ba\u03b1\u03b9 \u03b5\u03c0\u03b9 \u03c4\u03b7\u03bd \u03b1\u03c5\u03c1\u03b9\u03bf\u03bd \u03b5\u03be\u03b5\u03bb\u03b8\u03c9\u03bd<\/b> \u03b5\u03ba\u03b2\u03b1\u03bb\u03c9\u03bd \u03b4\u03c5\u03bf \u03b4\u03b7\u03bd\u03b1\u03c1\u03b9\u03b1 \u03b5\u03b4\u03c9\u03ba\u03b5\u03bd \u03c4\u03c9 \u03c0\u03b1\u03bd\u03b4\u03bf\u03c7\u03b5\u03b9 \u03ba\u03b1\u03b9 \u03b5\u03b9\u03c0\u03b5\u03bd \u03b1\u03c5\u03c4\u03c9<\/b> \u03b5\u03c0\u03b9\u03bc\u03b5\u03bb\u03b7\u03b8\u03b7\u03c4\u03b9 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03bf \u03c4\u03b9 \u03b1\u03bd \u03c0\u03c1\u03bf\u03c3\u03b4\u03b1\u03c0\u03b1\u03bd\u03b7\u03c3\u03b7\u03c2 \u03b5\u03b3\u03c9 \u03b5\u03bd \u03c4\u03c9 \u03b5\u03c0\u03b1\u03bd\u03b5\u03c1\u03c7\u03b5\u03c3\u03b8\u03b1\u03b9 \u03bc\u03b5 \u03b1\u03c0\u03bf\u03b4\u03c9\u03c3\u03c9 \u03c3\u03bf\u03b9<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
Which of these three do you think became a neighbor to the man who fell into the hands of the robbers?\u201d<\/span><\/span><\/td>\nWhich now<\/b> of these three, thinkest thou, was neighbour unto him that fell among the thieves?<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

Luke 10:36 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Luke 10:36 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Luke 10:36 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03c4\u1f77\u03c2 \u03c4\u03bf\u1f7b\u03c4\u03c9\u03bd \u03c4\u1ff6\u03bd \u03c4\u03c1\u03b9\u1ff6\u03bd \u03c0\u03bb\u03b7\u03c3\u1f77\u03bf\u03bd \u03b4\u03bf\u03ba\u03b5\u1fd6 \u03c3\u03bf\u03b9 \u03b3\u03b5\u03b3\u03bf\u03bd\u1f73\u03bd\u03b1\u03b9 \u03c4\u03bf\u1fe6 \u1f10\u03bc\u03c0\u03b5\u03c3\u1f79\u03bd\u03c4\u03bf\u03c2 \u03b5\u1f30\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03bb\u1fc3\u03c3\u03c4\u1f71\u03c2<\/span><\/span><\/td>\n\u03c4\u03b9\u03c2 \u03bf\u03c5\u03bd<\/a><\/b> \u03c4\u03bf\u03c5\u03c4\u03c9\u03bd \u03c4\u03c9\u03bd \u03c4\u03c1\u03b9\u03c9\u03bd \u03b4\u03bf\u03ba\u03b5\u03b9 \u03c3\u03bf\u03b9 \u03c0\u03bb\u03b7\u03c3\u03b9\u03bf\u03bd \u03b3\u03b5\u03b3\u03bf\u03bd\u03b5\u03bd\u03b1\u03b9 \u03c4\u03bf\u03c5 \u03b5\u03bc\u03c0\u03b5\u03c3\u03bf\u03bd\u03c4\u03bf\u03c2 \u03b5\u03b9\u03c2 \u03c4\u03bf\u03c5\u03c2 \u03bb\u03b7\u03c3\u03c4\u03b1\u03c2<\/span><\/span><\/td>\n\u03c4\u03b9\u03c2 \u03bf\u03c5\u03bd<\/b> \u03c4\u03bf\u03c5\u03c4\u03c9\u03bd \u03c4\u03c9\u03bd \u03c4\u03c1\u03b9\u03c9\u03bd \u03c0\u03bb\u03b7\u03c3\u03b9\u03bf\u03bd \u03b4\u03bf\u03ba\u03b5\u03b9 \u03c3\u03bf\u03b9 \u03b3\u03b5\u03b3\u03bf\u03bd\u03b5\u03bd\u03b1\u03b9 \u03c4\u03bf\u03c5 \u03b5\u03bc\u03c0\u03b5\u03c3\u03bf\u03bd\u03c4\u03bf\u03c2 \u03b5\u03b9\u03c2 \u03c4\u03bf\u03c5\u03c2 \u03bb\u03b7\u03c3\u03c4\u03b1\u03c2<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
The expert in religious law said, \u201cThe one who showed mercy to him.\u201d So Jesus said to him, \u201cGo and do the same.\u201d<\/span><\/span><\/td>\nAnd he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

Luke 10:37 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Luke 10:37 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Luke 10:37 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f41 \u03b4\u1f72 \u03b5\u1f36\u03c0\u03b5\u03bd\u0387 \u1f41 \u03c0\u03bf\u03b9\u1f75\u03c3\u03b1\u03c2 \u03c4\u1f78 \u1f14\u03bb\u03b5\u03bf\u03c2 \u03bc\u03b5\u03c4\u1fbf \u03b1\u1f50\u03c4\u03bf\u1fe6. \u03b5\u1f36\u03c0\u03b5\u03bd \u03b4\u1f72<\/a><\/b> \u03b1\u1f50\u03c4\u1ff7 |\u1f41| \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2\u0387 \u03c0\u03bf\u03c1\u03b5\u1f7b\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03c3\u1f7a \u03c0\u03bf\u1f77\u03b5\u03b9 \u1f41\u03bc\u03bf\u1f77\u03c9\u03c2<\/span><\/span><\/td>\n\u03bf \u03b4\u03b5 \u03b5\u03b9\u03c0\u03b5\u03bd \u03bf \u03c0\u03bf\u03b9\u03b7\u03c3\u03b1\u03c2 \u03c4\u03bf \u03b5\u03bb\u03b5\u03bf\u03c2 \u03bc\u03b5\u03c4 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b5\u03b9\u03c0\u03b5\u03bd \u03bf\u03c5\u03bd<\/a> \u03b1\u03c5\u03c4\u03c9 \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03c0\u03bf\u03c1\u03b5\u03c5\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03c3\u03c5 \u03c0\u03bf\u03b9\u03b5\u03b9 \u03bf\u03bc\u03bf\u03b9\u03c9\u03c2<\/span><\/span><\/td>\n\u03bf \u03b4\u03b5 \u03b5\u03b9\u03c0\u03b5\u03bd \u03bf \u03c0\u03bf\u03b9\u03b7\u03c3\u03b1\u03c2 \u03c4\u03bf \u03b5\u03bb\u03b5\u03bf\u03c2 \u03bc\u03b5\u03c4 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b5\u03b9\u03c0\u03b5\u03bd \u03bf\u03c5\u03bd \u03b1\u03c5\u03c4\u03c9 \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03c0\u03bf\u03c1\u03b5\u03c5\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03c3\u03c5 \u03c0\u03bf\u03b9\u03b5\u03b9 \u03bf\u03bc\u03bf\u03b9\u03c9\u03c2<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
\n
Justice and Mercy Revisited, Part 1<\/em><\/a><\/div>\n
Back to Religious and Righteous Prayer<\/em><\/a><\/div>\n
Back to Fear – Exodus, Part 1<\/em><\/a><\/div>\n
Back to Romans, Part 44<\/em><\/a><\/div>\n
Back to Condemnation or Judgment? – Part 2<\/em><\/a><\/div>\n
Back to Romans, Part 70<\/em><\/a><\/div>\n
Back to Romans, Part 79<\/em><\/a><\/div>\n
Back to Fear – Deuteronomy, Part 2<\/em><\/a><\/div>\n
Back to Romans, Part 89<\/em><\/a><\/div>\n
Back to A Monotonous Cycle Revisited, Part 2<\/em><\/a><\/div>\n
Back to Who Am I? Part 9<\/em><\/a><\/div>\n
Back to Funeral, Part 1<\/em><\/a><\/div>\n
Back to Funeral, Part 3<\/em><\/a><\/div>\n
Back to Christianity, Part 3<\/em><\/a><\/div>\n
Back to The Day of the Lord, Part 2<\/em><\/a><\/div>\n
Back to Justice and Mercy Revisited, Part 3<\/em><\/a><\/div>\n
Back to Balaam, Balak and the 24,000, Part 3<\/em><\/a><\/div>\n
Back to Justice and Mercy Revisited, Part 4<\/em><\/a><\/div>\n
Back to Balaam, Balak and the 24,000, Part 4<\/em><\/a><\/div>\n
Back to Justice and Mercy Revisited, Part 5<\/em><\/a><\/div>\n
<\/div>\n
\n
\n

1<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03c4\u1f78<\/a> \u1f14\u03bb\u03b5\u03bf\u03c2<\/a> here in the nominative case<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c4\u03bf\u03bd<\/a> \u03b5\u03bb\u03b5\u03bf\u03bd<\/a> in the accusative case<\/a>.<\/p>\n<\/div>\n

\n

2<\/sup><\/a> Matthew 23:23 (NET)<\/p>\n<\/div>\n

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3<\/sup><\/a> The NET parallel Greek<\/a> text had \u1f00\u03bb\u03bb\u1f70<\/a> here where the Stephanus Textus Receptus<\/a>, Byzantine Majority Text<\/a> and NA28<\/sup><\/a> had \u1f00\u03bb\u03bb\u2019<\/a>.<\/p>\n<\/div>\n

\n

4<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had the conjunction \u03b4\u1f72<\/a> here. The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n<\/div>\n

\n

5<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03c0\u03b1\u03c1\u03b5\u1fd6\u03bd\u03b1\u03b9<\/a> here, an infinitive form of \u03c0\u03ac\u03c1\u03b5\u03b9\u03bc\u03b9<\/a>, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b1\u03c6\u03b9\u03b5\u03bd\u03b1\u03b9<\/a> (KJV: to leave…undone<\/em>), an infinitive form of \u1f00\u03c6\u03af\u03b7\u03bc\u03b9<\/a>.<\/p>\n<\/div>\n

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6<\/sup><\/a> Luke 11:42 (NET)<\/p>\n<\/div>\n

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7<\/sup><\/a> Matthew 9:13 (NET) Table<\/a><\/p>\n<\/div>\n

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8<\/sup><\/a> Matthew 9:11 (NET) Table<\/a><\/p>\n<\/div>\n

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9<\/sup><\/a> Exodus 29:31-34<\/a>; 34:14-16<\/a>; Leviticus 6:18<\/a>; Numbers 25:1-3<\/a>; Deuteronomy 12:15<\/a><\/p>\n<\/div>\n

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10<\/sup><\/a> Matthew 9:12 (NET) Table<\/a><\/p>\n<\/div>\n

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11<\/sup><\/a> Matthew 12:7 (NET) Table<\/a><\/p>\n<\/div>\n

\n

12<\/sup><\/a> Then the Lord said to Moses, \u201cI am going to rain bread from heaven for you, and the people will go out and gather the amount for each day, so that I may test them. \u00a0Will they walk in my law or not? \u00a0On the sixth day they will prepare what they bring in, and it will be twice as much as they gather every other day.\u201d<\/em> (Exodus 16:4, 5 NET)<\/p>\n<\/div>\n

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13<\/sup><\/a> Luke 10:25 (NET)<\/p>\n<\/div>\n

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14<\/sup><\/a> Luke 10:30 (NET) The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c4\u03c5\u03b3\u03c7\u03b1\u03bd\u03bf\u03bd\u03c4\u03b1<\/a> following half dead<\/em> (not translated in the KJV), a participle of \u03c4\u03c5\u03b3\u03c7\u03ac\u03bd\u03c9<\/a>. The NET parallel Greek<\/a> Text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

\n

15<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03be\u03b5\u03bb\u03b8\u03c9\u03bd<\/a> (KJV: when he departed<\/em>) here, a participle of \u1f10\u03be\u03ad\u03c1\u03c7\u03bf\u03bc\u03b1\u03b9<\/a>. The NET parallel Greek<\/a> Text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

\n

16<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b1\u03c5\u03c4\u03c9<\/a> (KJV: unto him<\/em>) here. The NET parallel Greek<\/a> Text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

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17<\/sup><\/a> Luke 10:33-35 (NET)<\/p>\n<\/div>\n

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18<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03bf\u03c5\u03bd<\/a> (KJV: now<\/em>) following Which<\/em>. The NET parallel Greek<\/a> Text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

\n

19<\/sup><\/a> The NET parallel Greek<\/a> Text and NA28<\/sup><\/a> had \u03b4\u1f72<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03bf\u03c5\u03bd<\/a> (KJV: Then<\/em>).<\/p>\n<\/div>\n

\n

20<\/sup><\/a> Luke 10:36, 37 (NET)<\/p>\n<\/div>\n

\n

21<\/sup><\/a> Matthew 12:19 (NET)<\/p>\n<\/div>\n

\n

22<\/sup><\/a> Matthew 12:15b, 16 (NET)<\/p>\n<\/div>\n

\n

23<\/sup><\/a> Matthew 12:18 (NET)<\/p>\n<\/div>\n

\n

24<\/sup><\/a> Matthew 12:20 (NET)<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

When I focused on God\u2019s law as the primary revelation of his will, justice and mercy seemed like oppositional concepts.\u00a0 Justice meant the uniform application of law (punishment mainly) and mercy was an exception to that uniform application.\u00a0 As justice … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6535,6],"tags":[1403,1404,1405,1406,1407,1399,1409,1410,1408,1411,1402,1398,1400,1401,1042],"class_list":["post-1911","post","type-post","status-publish","format-standard","hentry","category-justice-and-mercy","category-section-two","tag-luke-1025","tag-luke-1026-28","tag-luke-1030","tag-luke-1033-35","tag-luke-1036-37","tag-luke-1142","tag-matthew-1215-16","tag-matthew-1218","tag-matthew-1219","tag-matthew-1220","tag-matthew-127","tag-matthew-2323","tag-matthew-911","tag-matthew-912","tag-matthew-913"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/1911","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1911"}],"version-history":[{"count":6,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/1911\/revisions"}],"predecessor-version":[{"id":29743,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/1911\/revisions\/29743"}],"wp:attachment":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1911"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1911"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1911"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}