{"id":19444,"date":"2022-09-17T15:59:36","date_gmt":"2022-09-17T20:59:36","guid":{"rendered":"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/?p=19444"},"modified":"2024-02-14T10:04:06","modified_gmt":"2024-02-14T16:04:06","slug":"peters-third-gospel-proclamation","status":"publish","type":"post","link":"https:\/\/religiousmind.net\/?p=19444","title":{"rendered":"Peter’s Third Gospel Proclamation"},"content":{"rendered":"

Peter\u2019s third Gospel proclamation followed his arrest (Acts 4:1-7 NET):<\/span><\/p>\n

While Peter and John were speaking<\/a> to the people, the priests and the commander of the temple guard and the Sadducees came up to them, angry because they were teaching the people and announcing in Jesus the resurrection of the dead. So they seized them and put them in jail until the next day (for it was already evening). But many of those who had listened to the message believed, and the number of the men came to about 5,000.1<\/sup><\/a><\/em><\/span><\/span><\/p>\n

On the next day, their rulers, elders,2<\/sup><\/a><\/em> and experts in the law3<\/sup><\/a><\/em> came together in4<\/sup><\/a><\/em> Jerusalem. Annas the high priest5<\/sup><\/a><\/em> was there, and Caiaphas,6<\/sup><\/a><\/em> John,7<\/sup><\/a><\/em> Alexander,8<\/sup><\/a><\/em> and others who were members of the high priest\u2019s family. After making Peter and John stand in their midst, they began to inquire, \u201cBy what power or by what name did you do this?\u201d<\/span><\/span><\/p><\/blockquote>\n

What a perfect setup for the Gospel. This was exactly what Jesus promised (Matthew 10:18-20 NET):<\/span><\/p>\n

And you will be brought before governors and kings because of me, as a witness to them and to the Gentiles. Whenever they hand you over for trial, do not worry about how to speak or what to say, for what you should say<\/a> will be given to you at that time [Table<\/a>]<\/em>. For it is not you speaking, but the Spirit of your Father speaking through you.<\/span><\/span><\/p><\/blockquote>\n

And the Spirit of Peter’s Father spoke just as Jesus had promised (Acts 4:8-12 NET):<\/span><\/p>\n

Then Peter, filled with the Holy Spirit, replied, \u201cRulers of the people and elders,9<\/sup><\/a><\/em> if we are being examined today for a good deed done to a sick man (Acts 3:1-10<\/a>)<\/em>\u2014by what means this man was healed10<\/sup><\/a><\/em>\u2014let it be known to all of you and to all the people of Israel that by the name of Jesus Christ the Nazarene whom you crucified, whom God raised from the dead, this man stands before you healthy. This Jesus is the stone that was rejected by you, the builders,11<\/sup><\/a><\/em> that has become the cornerstone. And there is salvation in no one else, for there is no12<\/sup><\/a><\/em> other name under heaven given among people by which we must be saved.\u201d<\/span><\/span><\/p><\/blockquote>\n

Luke described how the rulers, elders and experts in the law<\/a><\/i>, Annas the high priest<\/i>…and Caiaphas, John, Alexander, and others who were members of the high priest\u2019s family<\/i>13<\/sup><\/a> responded to Peter’s Gospel proclamation (Acts 4:13, 14 NET):<\/span><\/p>\n

When they saw the boldness of Peter and John, and discovered that they were uneducated and ordinary men, they were amazed and recognized these men had been with Jesus. And14<\/sup><\/a><\/em> because they saw the man who had been healed standing with them, they had nothing to say against this.<\/span><\/span><\/p><\/blockquote>\n

Today people who reject Peter’s Gospel proclamation deny the truth of the Bible. They claim it is just a story. The rulers, elders, and experts in the law<\/i>, Annas the high priest<\/i>…and Caiaphas, John, Alexander, and others who were members of the high priest\u2019s family <\/i>didn’t have that option available to them. The healed man was apparently well known to them and standing before them. <\/span><\/p>\n

Paul credited what happened next to a partial hardening <\/i>of Israel (Romans 11:25 NET):<\/span><\/p>\n

For I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: A partial hardening (\u03c0\u1f7d\u03c1\u03c9\u03c3\u03b9\u03c2<\/a> \u1f00\u03c0\u1f78<\/a> \u03bc\u1f73\u03c1\u03bf\u03c5\u03c2<\/a>)<\/em> has happened to Israel until<\/a> the full number of the Gentiles has come in [Table<\/a>].<\/em><\/span><\/span><\/p><\/blockquote>\n

I have assumed that \u03c0\u1f7d\u03c1\u03c9\u03c3\u03b9\u03c2<\/a> \u1f00\u03c0\u1f78<\/a> \u03bc\u1f73\u03c1\u03bf\u03c5\u03c2<\/a> \u03c4\u1ff7<\/a> \u1f38\u03c3\u03c1\u03b1\u1f74\u03bb<\/a> \u03b3\u1f73\u03b3\u03bf\u03bd\u03b5\u03bd<\/a> (NET: A partial hardening has happened to Israel<\/i>) meant that only some in Israel were hardened. Now I’m willing to consider that even that hardening of the some was merely partial (Romans 10:1-4 NET):<\/span><\/p>\n

Brothers and sisters, my heart\u2019s desire and prayer to God on behalf of my fellow Israelites is<\/a> for their salvation [Table<\/a>]<\/em>. For I can testify that they are zealous for God, but their zeal is not in line with the truth. For ignoring the righteousness that comes from God and seeking instead to establish their own righteousness, they did not submit to God\u2019s righteousness. For Christ is the end of the law, with the result that there is righteousness for everyone who believes.<\/span><\/span><\/p><\/blockquote>\n

But when they had ordered them to go outside the council, <\/i>[the rulers, elders and experts in the law<\/i>, Annas the high priest<\/i>…and Caiaphas, John, Alexander, and others who were members of the high priest\u2019s family<\/i>] began to confer<\/i>15<\/sup><\/a> with one another, saying <\/i>(Acts 4:15-18 NET), <\/span><\/p>\n

\u201cWhat should we do16<\/sup><\/a><\/em> with these men? For it is plain to all who live in Jerusalem that a notable miraculous sign has come about through them, and we cannot deny17<\/sup><\/a><\/em> it. But to keep this matter from spreading any further among the people, let us warn18<\/sup><\/a><\/em> them to speak no more to anyone in this name.\u201d And they called them in and ordered them19<\/sup><\/a><\/em> not to speak or teach at all in the name of Jesus.<\/span><\/span><\/p><\/blockquote>\n

Unable (\u03bf\u1f50<\/a> \u03b4\u03c5\u03bd\u1f71\u03bc\u03b5\u03b8\u03b1<\/a>) to deny the truth of what happened, they used their authority to enlist Peter and John in a scheme to rewrite history. They would’ve preferred that Peter and John made the lame man walk by their own power or piety<\/a><\/i> as good Jews, rather than have any of it attributed to Jesus, the Messiah. <\/span><\/p>\n

Jesus had said (Matthew 23:2, 3 NET [Table<\/a>]):<\/span><\/p>\n

The experts in the law and the Pharisees sit on Moses\u2019<\/a> seat. Therefore pay attention to what<\/a> they tell you<\/a> and do<\/a> it. But do not do what they do, for they do not practice what they teach.<\/span> <\/span><\/p><\/blockquote>\n

I admit that on my own I would have stumbled around trying to apply Jesus’ command to the situation in which Peter and John found themselves. But these uneducated <\/i>(\u1f00\u03b3\u03c1\u1f71\u03bc\u03bc\u03b1\u03c4\u03bf\u03b9<\/a>,20<\/sup><\/a> a form of \u1f00\u03b3\u03c1\u03ac\u03bc\u03bc\u03b1\u03c4\u03bf\u03c2<\/a>) and ordinary <\/i>(\u1f30\u03b4\u03b9\u1ff6\u03c4\u03b1\u03b9<\/a>, a form of \u1f30\u03b4\u03b9\u03ce\u03c4\u03b7\u03c2<\/a>) men filled with the Holy Spirit <\/i>as Jesus had promised did not stumble. They saw quickly and clearly that to obey their rulers in this command was to do what they do<\/i>, e.g., rewrite history to suit their own narrative.<\/span><\/p>\n

Peter and John replied <\/i>(Acts 4:19, 20 NET): <\/span><\/p>\n

Whether it is right before God to obey you rather than God, you decide, for it is impossible (\u03bf\u1f50<\/a> \u03b4\u03c5\u03bd\u1f71\u03bc\u03b5\u03b8\u03b1<\/a>)<\/em> for us not to speak about what we have seen21<\/sup><\/a><\/em> and heard.<\/span><\/span><\/p><\/blockquote>\n

They even sounded like Jesus. Paul described this transformation as follows (Galatians 2:20 NET):<\/span><\/p>\n

I have been crucified with Christ, and it is no longer I who live, but Christ lives in me. So the life I now live in the body, I live because of the faithfulness of the Son of God, who loved me and gave himself for me.<\/span><\/span><\/p><\/blockquote>\n

I have assumed that \u03ba\u03b1\u1f76<\/a> \u03c0\u03b1\u03c1\u03b1\u03b4\u1f79\u03bd\u03c4\u03bf\u03c2<\/a> \u1f11\u03b1\u03c5\u03c4\u1f78\u03bd<\/a> \u1f51\u03c0\u1f72\u03c1<\/a> \u1f10\u03bc\u03bf\u1fe6<\/a> (and gave himself for me<\/i>) referred to Jesus’ death on a cross. In this context it seems overwhelmingly clear that He also gave his resurrection and his life, filled with his love, his joy, his peace, his patience, his kindness, his goodness, his faithfulness, his gentleness and his self-control, a new mind filled with his knowledge and a new heart filled with his understanding to the glory of God. <\/span><\/p>\n

After threatening <\/i>[Peter and John] further, <\/i>[the rulers, elders, and experts in the law<\/i>, Annas the high priest<\/i>…and Caiaphas, John, Alexander, and others who were members of the high priest\u2019s family<\/i>] released them, for they could not find how to punish<\/i>22<\/sup><\/a> them on account of the people, because they were all praising God for what had happened. For the man, on whom this miraculous sign of healing had been performed, was over forty years old<\/i>.23<\/sup><\/a><\/span><\/p>\n

But the rulers, elders, and experts in the law<\/i>, Annas the high priest<\/i>…and Caiaphas, John, Alexander, and others who were members of the high priest\u2019s family <\/i>set official Israel firmly on course to become one of the nations <\/i>that rage<\/i>, one of the peoples <\/i>that plot foolish things <\/i>as they assembled together, against the Lord and against his Christ\u2019<\/i>24<\/sup><\/a> until<\/a> the full number of the Gentiles has come in<\/i>.25<\/sup><\/a><\/span><\/p>\n

Paul concluded (Romans 11:28-32 NET):<\/span><\/p>\n

In regard to the gospel they are enemies for your sake, but in regard to election they are dearly loved for the sake of the fathers. For the gifts and the call of God are irrevocable. Just as you<\/a> were formerly disobedient to God, but have now received mercy due to their disobedience, so they too have now been disobedient in order that, by the mercy shown to you, they too may now<\/a> receive mercy [Table<\/a>]<\/em>. <\/a>For God has consigned all people to disobedience so that he may show mercy to them all<\/a>.<\/span><\/span><\/p><\/blockquote>\n

A note in the NET (32<\/a>) claimed that Peter quoted from Psalm 118:22. A table comparing the Greek of Peter’s quotation to that of the Septuagint follows.<\/span><\/p>\n\n\n\n\n\n\n
\n

Acts 4:11 (NET Parallel Greek)<\/span><\/span><\/p>\n<\/td>\n

\n

Psalm 118:22 (Septuagint BLB)<\/span><\/span><\/p>\n<\/td>\n

\n

Psalm 117:22 (Septuagint Elpenor)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f41<\/a> \u03bb\u1f77\u03b8\u03bf\u03c2<\/a><\/b>, \u1f41<\/a> \u1f10\u03be\u03bf\u03c5\u03b8\u03b5\u03bd\u03b7\u03b8\u03b5\u1f76\u03c2<\/a> \u1f51\u03c6\u1fbf<\/a> \u1f51\u03bc\u1ff6\u03bd<\/a> \u03c4\u1ff6\u03bd<\/a> \u03bf\u1f30\u03ba\u03bf\u03b4\u1f79\u03bc\u03c9\u03bd<\/a><\/b>, \u1f41 <\/a>\u03b3\u03b5\u03bd\u1f79\u03bc\u03b5\u03bd\u03bf\u03c2<\/a> <\/b>\u03b5\u1f30\u03c2 \u03ba\u03b5\u03c6\u03b1\u03bb\u1f74\u03bd \u03b3\u03c9\u03bd\u1f77\u03b1\u03c2<\/span><\/td>\n\u03bb\u1f77\u03b8\u03bf\u03bd<\/a> \u1f43\u03bd<\/a> \u1f00\u03c0\u03b5\u03b4\u03bf\u03ba\u1f77\u03bc\u03b1\u03c3\u03b1\u03bd<\/a> \u03bf\u1f31<\/a> \u03bf\u1f30\u03ba\u03bf\u03b4\u03bf\u03bc\u03bf\u1fe6\u03bd\u03c4\u03b5\u03c2<\/a> \u03bf\u1f57\u03c4\u03bf\u03c2<\/a> \u1f10\u03b3\u03b5\u03bd\u1f75\u03b8\u03b7<\/a> <\/b>\u03b5\u1f30\u03c2 \u03ba\u03b5\u03c6\u03b1\u03bb\u1f74\u03bd \u03b3\u03c9\u03bd\u1f77\u03b1\u03c2<\/span><\/td>\n\u03bb\u1f77\u03b8\u03bf\u03bd<\/a><\/b>, \u1f43\u03bd<\/a> \u1f00\u03c0\u03b5\u03b4\u03bf\u03ba\u1f77\u03bc\u03b1\u03c3\u03b1\u03bd<\/a> \u03bf\u1f31<\/a> \u03bf\u1f30\u03ba\u03bf\u03b4\u03bf\u03bc\u03bf\u1fe6\u03bd\u03c4\u03b5\u03c2<\/a><\/b>, \u03bf\u1f57\u03c4\u03bf\u03c2<\/a> \u1f10\u03b3\u03b5\u03bd\u1f75\u03b8\u03b7<\/a> <\/b>\u03b5\u1f30\u03c2 \u03ba\u03b5\u03c6\u03b1\u03bb\u1f74\u03bd \u03b3\u03c9\u03bd\u1f77\u03b1\u03c2<\/span><\/td>\n<\/tr>\n
\n

Acts 4:11 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

Psalm 117:22 (NETS)<\/span><\/span><\/p>\n<\/td>\n

\n

Psalm 117:22 (English Elpenor)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

the stone that was rejected by you, the builders, that has become the cornerstone.<\/span><\/td>\nA stone which the builders rejected, this one became the chief cornerstone.<\/span><\/td>\nThe stone which the builders rejected, the same is become the head of the corner.<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Peter’s quotation appears to be a relatively independent translation of the Hebrew. I focused particularly on \u05de\u05b8\u05bd\u05d0\u05b2\u05e1\u05a3\u05d5\u05bc<\/a><\/span> (m\u0101’as<\/i>), translated \u1f00\u03c0\u03b5\u03b4\u03bf\u03ba\u1f77\u03bc\u03b1\u03c3\u03b1\u03bd<\/a> (a form of \u1f00\u03c0\u03bf\u03b4\u03bf\u03ba\u03b9\u03bc\u03ac\u03b6\u03c9<\/a>) in the Septuagint.<\/span><\/p>\n\n\n\n\n\n
\n

Masoretic Text<\/span><\/span><\/p>\n<\/td>\n

\n

Septuagint<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Psalm 118:22 (Tanakh\/KJV)<\/span><\/span><\/p>\n<\/td>\n

\n

Psalm 118:22 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

Psalm 117:22 (NETS)<\/span><\/span><\/p>\n<\/td>\n

\n

IPsalm 117:22 (Elpenor English)<\/span><\/p>\n<\/td>\n<\/tr>\n

The stone which the builders refused (<\/span>\u05de\u05b8\u05bd\u05d0\u05b2\u05e1\u05a3\u05d5\u05bc<\/a><\/span><\/span>) is become the head stone of the corner.<\/span><\/span><\/td>\nThe stone that the builders discarded (m\u0101’as<\/i>, <\/span>\u05de\u05d0\u05e1\u05d5<\/a><\/span><\/span>) has become the cornerstone.<\/span><\/td>\nA stone which the builders rejected (\u1f00\u03c0\u03b5\u03b4\u03bf\u03ba\u1f77\u03bc\u03b1\u03c3\u03b1\u03bd<\/a>), this one became the chief cornerstone.<\/span><\/td>\nThe stone which the builders rejected (\u1f00\u03c0\u03b5\u03b4\u03bf\u03ba\u1f77\u03bc\u03b1\u03c3\u03b1\u03bd<\/a>), the same is become the head of the corner.<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

The rabbis, it seems, gave the builders <\/i>the benefit of the doubt, that they had carefully considered their rejection. It’s not that hard to see why the Holy Spirit preferred \u1f10\u03be\u03bf\u03c5\u03b8\u03b5\u03bd\u03b7\u03b8\u03b5\u1f76\u03c2<\/a> (a form of \u1f10\u03be\u03bf\u03c5\u03b8\u03b5\u03bd\u03ad\u03c9<\/a>). <\/span><\/p>\n\n\n\n\n
\n

Holy Spirit: \u1f10\u03be\u03bf\u03c5\u03b8\u03b5\u03bd\u03ad\u03c9<\/a><\/span><\/p>\n<\/td>\n

\n

Septuagint: \u1f00\u03c0\u03bf\u03b4\u03bf\u03ba\u03b9\u03bc\u03ac\u03b6\u03c9<\/a><\/span><\/p>\n<\/td>\n<\/tr>\n

to despise, disdain, scorn; to reject (with contempt); to treat with contempt; to be of no account<\/span><\/td>\nto reject on scrutiny; to reject after failing testing; to reject as unworthy, reject as unfit; to reject for lack of qualification, disapprove, repudiate, disallow<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

The quotation of Psalm 2:1, 2 (NET note 65<\/a>) in Acts 4:25, 26 however was verbatim from the Septuagint.<\/span><\/p>\n\n\n\n\n\n\n
\n

Acts 4:25b, 26 (NET Parallel Greek)<\/span><\/span><\/p>\n<\/td>\n

\n

Psalm 2:1, 2 (Septuagint BLB)<\/span><\/span><\/p>\n<\/td>\n

\n

Psalm 2:1, 2 (Septuagint Elpenor)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f31\u03bd\u03b1\u03c4\u1f77<\/a> <\/b>\u1f10\u03c6\u03c1\u1f7b\u03b1\u03be\u03b1\u03bd \u1f14\u03b8\u03bd\u03b7 \u03ba\u03b1\u1f76 \u03bb\u03b1\u03bf\u1f76 \u1f10\u03bc\u03b5\u03bb\u1f73\u03c4\u03b7\u03c3\u03b1\u03bd \u03ba\u03b5\u03bd\u1f71 \u03c0\u03b1\u03c1\u1f73\u03c3\u03c4\u03b7\u03c3\u03b1\u03bd \u03bf\u1f31 \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u1fd6\u03c2 \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2 \u03ba\u03b1\u1f76 \u03bf\u1f31 \u1f04\u03c1\u03c7\u03bf\u03bd\u03c4\u03b5\u03c2 \u03c3\u03c5\u03bd\u1f75\u03c7\u03b8\u03b7\u03c3\u03b1\u03bd \u1f10\u03c0\u1f76 \u03c4\u1f78 \u03b1\u1f50\u03c4\u1f78 \u03ba\u03b1\u03c4\u1f70 \u03c4\u03bf\u1fe6 \u03ba\u03c5\u03c1\u1f77\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03ba\u03b1\u03c4\u1f70 \u03c4\u03bf\u1fe6 \u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u1fe6 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/td>\n\u1f35\u03bd\u03b1<\/a> \u03c4\u1f77<\/a> <\/b>\u1f10\u03c6\u03c1\u1f7b\u03b1\u03be\u03b1\u03bd \u1f14\u03b8\u03bd\u03b7 \u03ba\u03b1\u1f76 \u03bb\u03b1\u03bf\u1f76 \u1f10\u03bc\u03b5\u03bb\u1f73\u03c4\u03b7\u03c3\u03b1\u03bd \u03ba\u03b5\u03bd\u1f71 \u03c0\u03b1\u03c1\u1f73\u03c3\u03c4\u03b7\u03c3\u03b1\u03bd \u03bf\u1f31 \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u1fd7\u03c2 \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2 \u03ba\u03b1\u1f76 \u03bf\u1f31 \u1f04\u03c1\u03c7\u03bf\u03bd\u03c4\u03b5\u03c2 \u03c3\u03c5\u03bd\u1f75\u03c7\u03b8\u03b7\u03c3\u03b1\u03bd \u1f10\u03c0\u1f76 \u03c4\u1f78 \u03b1\u1f50\u03c4\u1f78 \u03ba\u03b1\u03c4\u1f70 \u03c4\u03bf\u1fe6 \u03ba\u03c5\u03c1\u1f77\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03ba\u03b1\u03c4\u1f70 \u03c4\u03bf\u1fe6 \u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u1fe6 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/td>\n\u0399\u039d\u0391\u03a4\u0399<\/a> <\/b>\u1f10\u03c6\u03c1\u1f7b\u03b1\u03be\u03b1\u03bd \u1f14\u03b8\u03bd\u03b7, \u03ba\u03b1\u1f76 \u03bb\u03b1\u03bf\u1f76 \u1f10\u03bc\u03b5\u03bb\u1f73\u03c4\u03b7\u03c3\u03b1\u03bd \u03ba\u03b5\u03bd\u1f71 \u03c0\u03b1\u03c1\u1f73\u03c3\u03c4\u03b7\u03c3\u03b1\u03bd \u03bf\u1f31 \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u1fd6\u03c2 \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2, \u03ba\u03b1\u1f76 \u03bf\u1f31 \u1f04\u03c1\u03c7\u03bf\u03bd\u03c4\u03b5\u03c2 \u03c3\u03c5\u03bd\u1f75\u03c7\u03b8\u03b7\u03c3\u03b1\u03bd \u1f10\u03c0\u1f76 \u03c4\u1f78 \u03b1\u1f50\u03c4\u1f78 \u03ba\u03b1\u03c4\u1f70 \u03c4\u03bf\u1fe6 \u039a\u03c5\u03c1\u1f77\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03ba\u03b1\u03c4\u1f70 \u03c4\u03bf\u1fe6 \u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u1fe6 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/td>\n<\/tr>\n
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Acts 4:25b, 26 (NET)<\/span><\/span><\/p>\n<\/td>\n

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Psalm 2:1, 2 (NETS)<\/span><\/span><\/p>\n<\/td>\n

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Psalm 2:1, 2 (English Elpenor)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u2018Why do the nations rage, and the peoples plot foolish things? The kings of the earth stood together, and the rulers assembled together, against the Lord and against his Christ.\u2019<\/span><\/td>\nWhy did nations grow insolent, and peoples contemplate vain things? The kings of the earth stood side by side, and the rulers gathered together, against the Lord and against his anointed,<\/span><\/td>\nWherefore did the heathen rage, and the nations imagine vain things? The kings of the earth stood up, and the rulers gathered themselves together, against the Lord, and against his Christ;<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Tables comparing Psalm 118:22<\/a>; 2:1<\/a> and 2:2<\/a> in the Tanakh, KJV and NET, and comparing the Greek of Psalm 118:22 (117:22)<\/a>; 2:1<\/a> and 2:2<\/a> in the Septuagint (BLB and Elpenor), and tables comparing Acts 4:4-6<\/a>; 4:8, 9<\/a>; 4:11, 12<\/a>; 4:14<\/a>; 4:15-18<\/a>; 4:20<\/a>; 4:21<\/a> and 4:25<\/a> in the NET and KJV follow.<\/span><\/p>\n\n\n\n\n
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<\/a>Psalm 118:22 (Tanakh)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Psalm 118:22 (KJV)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Psalm 118:22 (NET)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

The stone which the builders refused is become the head stone of the corner.<\/span><\/span><\/td>\nThe stone which the builders rejected Is become the head of the corner.<\/span><\/td>\nThe stone that the builders discarded has become the cornerstone.<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
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<\/a>Psalm 118:22 (Septuagint BLB)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Psalm 117:22 (Septuagint Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03bb\u1f77\u03b8\u03bf\u03bd \u1f43\u03bd \u1f00\u03c0\u03b5\u03b4\u03bf\u03ba\u1f77\u03bc\u03b1\u03c3\u03b1\u03bd \u03bf\u1f31 \u03bf\u1f30\u03ba\u03bf\u03b4\u03bf\u03bc\u03bf\u1fe6\u03bd\u03c4\u03b5\u03c2 \u03bf\u1f57\u03c4\u03bf\u03c2 \u1f10\u03b3\u03b5\u03bd\u1f75\u03b8\u03b7 \u03b5\u1f30\u03c2 \u03ba\u03b5\u03c6\u03b1\u03bb\u1f74\u03bd \u03b3\u03c9\u03bd\u1f77\u03b1\u03c2<\/span><\/td>\n\u03bb\u1f77\u03b8\u03bf\u03bd, \u1f43\u03bd \u1f00\u03c0\u03b5\u03b4\u03bf\u03ba\u1f77\u03bc\u03b1\u03c3\u03b1\u03bd \u03bf\u1f31 \u03bf\u1f30\u03ba\u03bf\u03b4\u03bf\u03bc\u03bf\u1fe6\u03bd\u03c4\u03b5\u03c2, \u03bf\u1f57\u03c4\u03bf\u03c2 \u1f10\u03b3\u03b5\u03bd\u1f75\u03b8\u03b7 \u03b5\u1f30\u03c2 \u03ba\u03b5\u03c6\u03b1\u03bb\u1f74\u03bd \u03b3\u03c9\u03bd\u1f77\u03b1\u03c2<\/span><\/td>\n<\/tr>\n
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Psalm 117:22 (NETS)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Psalm 117:22 (English Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

A stone which the builders rejected, this one became the chief cornerstone.<\/span><\/td>\nThe stone which the builders rejected, the same is become the head of the corner.<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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<\/a>Psalm 2:1 (Tanakh)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Psalm 2:1 (KJV)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Psalm 2:1 (NET)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Why do the heathen rage, and the people imagine a vain thing?<\/span><\/span><\/td>\nWhy do the heathen rage, and the people imagine a vain thing?<\/span><\/td>\nWhy do the nations rebel? Why are the countries devising plots that will fail?<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
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<\/a>Psalm 2:1 (Septuagint BLB)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Psalm 2:1 (Septuagint Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f35\u03bd\u03b1<\/a> \u03c4\u1f77<\/a> <\/b>\u1f10\u03c6\u03c1\u1f7b\u03b1\u03be\u03b1\u03bd \u1f14\u03b8\u03bd\u03b7 \u03ba\u03b1\u1f76 \u03bb\u03b1\u03bf\u1f76 \u1f10\u03bc\u03b5\u03bb\u1f73\u03c4\u03b7\u03c3\u03b1\u03bd \u03ba\u03b5\u03bd\u1f71<\/span><\/td>\n\u0399\u039d\u0391\u03a4\u0399<\/a> <\/b>\u1f10\u03c6\u03c1\u1f7b\u03b1\u03be\u03b1\u03bd \u1f14\u03b8\u03bd\u03b7, \u03ba\u03b1\u1f76 \u03bb\u03b1\u03bf\u1f76 \u1f10\u03bc\u03b5\u03bb\u1f73\u03c4\u03b7\u03c3\u03b1\u03bd \u03ba\u03b5\u03bd\u1f71<\/span><\/td>\n<\/tr>\n
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Psalm 2:1 (NETS)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Psalm 2:1 (English Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Why did nations grow insolent, and peoples contemplate vain things?<\/span><\/td>\nWherefore did the heathen rage, and the nations imagine vain things?<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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<\/a>Psalm 2:2 (Tanakh)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Psalm 2:2 (KJV)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Psalm 2:2 (NET)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying,<\/span><\/span><\/td>\nThe kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying,<\/span><\/td>\nThe kings of the earth form a united front; the rulers collaborate against the Lord and his anointed king.<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
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<\/a>Psalm 2:2 (Septuagint BLB)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Psalm 2:2 (Septuagint Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03c0\u03b1\u03c1\u1f73\u03c3\u03c4\u03b7\u03c3\u03b1\u03bd \u03bf\u1f31 \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u1fd7\u03c2 \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2 \u03ba\u03b1\u1f76 \u03bf\u1f31 \u1f04\u03c1\u03c7\u03bf\u03bd\u03c4\u03b5\u03c2 \u03c3\u03c5\u03bd\u1f75\u03c7\u03b8\u03b7\u03c3\u03b1\u03bd \u1f10\u03c0\u1f76 \u03c4\u1f78 \u03b1\u1f50\u03c4\u1f78 \u03ba\u03b1\u03c4\u1f70 \u03c4\u03bf\u1fe6 \u03ba\u03c5\u03c1\u1f77\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03ba\u03b1\u03c4\u1f70 \u03c4\u03bf\u1fe6 \u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u1fe6 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03b4\u03b9\u1f71\u03c8\u03b1\u03bb\u03bc\u03b1<\/span><\/td>\n\u03c0\u03b1\u03c1\u1f73\u03c3\u03c4\u03b7\u03c3\u03b1\u03bd \u03bf\u1f31 \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u1fd6\u03c2 \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2, \u03ba\u03b1\u1f76 \u03bf\u1f31 \u1f04\u03c1\u03c7\u03bf\u03bd\u03c4\u03b5\u03c2 \u03c3\u03c5\u03bd\u1f75\u03c7\u03b8\u03b7\u03c3\u03b1\u03bd \u1f10\u03c0\u1f76 \u03c4\u1f78 \u03b1\u1f50\u03c4\u1f78 \u03ba\u03b1\u03c4\u1f70 \u03c4\u03bf\u1fe6 \u039a\u03c5\u03c1\u1f77\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03ba\u03b1\u03c4\u1f70 \u03c4\u03bf\u1fe6 \u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u1fe6 \u03b1\u1f50\u03c4\u03bf\u1fe6 (\u03b4\u03b9\u1f71\u03c8\u03b1\u03bb\u03bc\u03b1)<\/span><\/td>\n<\/tr>\n
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Psalm 2:2 (NETS)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Psalm 2:2 (English Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

The kings of the earth stood side by side, and the rulers gathered together, against the Lord and against his anointed, Interlude on strings<\/i><\/span><\/td>\nThe kings of the earth stood up, and the rulers gathered themselves together, against the Lord, and against his Christ;<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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<\/a>Acts 4:4-6 (NET)<\/span><\/span><\/p>\n<\/td>\n

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Acts 4:4-6 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

But many of those who had listened to the message believed, and the number of the men came to about 5,000.<\/span><\/td>\nHowbeit many of them which heard the word believed; and the number of the men was about five thousand.<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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NET Parallel Greek<\/a><\/span><\/span><\/p>\n<\/td>\n

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Stephanus Textus Receptus<\/a><\/span><\/span><\/p>\n<\/td>\n

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Byzantine Majority Text<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03c0\u03bf\u03bb\u03bb\u03bf\u1f76 \u03b4\u1f72 \u03c4\u1ff6\u03bd \u1f00\u03ba\u03bf\u03c5\u03c3\u1f71\u03bd\u03c4\u03c9\u03bd \u03c4\u1f78\u03bd \u03bb\u1f79\u03b3\u03bf\u03bd \u1f10\u03c0\u1f77\u03c3\u03c4\u03b5\u03c5\u03c3\u03b1\u03bd \u03ba\u03b1\u1f76 \u1f10\u03b3\u03b5\u03bd\u1f75\u03b8\u03b7 [\u1f41] \u1f00\u03c1\u03b9\u03b8\u03bc\u1f78\u03c2 \u03c4\u1ff6\u03bd \u1f00\u03bd\u03b4\u03c1\u1ff6\u03bd [\u1f61\u03c2<\/a><\/b>] \u03c7\u03b9\u03bb\u03b9\u1f71\u03b4\u03b5\u03c2 \u03c0\u1f73\u03bd\u03c4\u03b5<\/span><\/td>\n\u03c0\u03bf\u03bb\u03bb\u03bf\u03b9 \u03b4\u03b5 \u03c4\u03c9\u03bd \u03b1\u03ba\u03bf\u03c5\u03c3\u03b1\u03bd\u03c4\u03c9\u03bd \u03c4\u03bf\u03bd \u03bb\u03bf\u03b3\u03bf\u03bd \u03b5\u03c0\u03b9\u03c3\u03c4\u03b5\u03c5\u03c3\u03b1\u03bd \u03ba\u03b1\u03b9 \u03b5\u03b3\u03b5\u03bd\u03b7\u03b8\u03b7 \u03bf \u03b1\u03c1\u03b9\u03b8\u03bc\u03bf\u03c2 \u03c4\u03c9\u03bd \u03b1\u03bd\u03b4\u03c1\u03c9\u03bd \u03c9\u03c3\u03b5\u03b9<\/a> \u03c7\u03b9\u03bb\u03b9\u03b1\u03b4\u03b5\u03c2 \u03c0\u03b5\u03bd\u03c4\u03b5<\/span><\/td>\n\u03c0\u03bf\u03bb\u03bb\u03bf\u03b9 \u03b4\u03b5 \u03c4\u03c9\u03bd \u03b1\u03ba\u03bf\u03c5\u03c3\u03b1\u03bd\u03c4\u03c9\u03bd \u03c4\u03bf\u03bd \u03bb\u03bf\u03b3\u03bf\u03bd \u03b5\u03c0\u03b9\u03c3\u03c4\u03b5\u03c5\u03c3\u03b1\u03bd \u03ba\u03b1\u03b9 \u03b5\u03b3\u03b5\u03bd\u03b7\u03b8\u03b7 \u03bf \u03b1\u03c1\u03b9\u03b8\u03bc\u03bf\u03c2 \u03c4\u03c9\u03bd \u03b1\u03bd\u03b4\u03c1\u03c9\u03bd \u03c9\u03c3\u03b5\u03b9 \u03c7\u03b9\u03bb\u03b9\u03b1\u03b4\u03b5\u03c2 \u03c0\u03b5\u03bd\u03c4\u03b5<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
On the next day, their rulers, elders, and experts in the law came together in Jerusalem.<\/span><\/td>\nAnd it came to pass on the morrow, that their rulers, and elders, and scribes,<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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NET Parallel Greek<\/a><\/span><\/span><\/p>\n<\/td>\n

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Stephanus Textus Receptus<\/a><\/span><\/span><\/p>\n<\/td>\n

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Byzantine Majority Text<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f18\u03b3\u1f73\u03bd\u03b5\u03c4\u03bf \u03b4\u1f72 \u1f10\u03c0\u1f76 \u03c4\u1f74\u03bd \u03b1\u1f54\u03c1\u03b9\u03bf\u03bd \u03c3\u03c5\u03bd\u03b1\u03c7\u03b8\u1fc6\u03bd\u03b1\u03b9 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03c4\u03bf\u1f7a\u03c2 \u1f04\u03c1\u03c7\u03bf\u03bd\u03c4\u03b1\u03c2 \u03ba\u03b1\u1f76 \u03c4\u03bf\u1f7a\u03c2<\/a><\/b> \u03c0\u03c1\u03b5\u03c3\u03b2\u03c5\u03c4\u1f73\u03c1\u03bf\u03c5\u03c2 \u03ba\u03b1\u1f76 \u03c4\u03bf\u1f7a\u03c2<\/a> <\/b>\u03b3\u03c1\u03b1\u03bc\u03bc\u03b1\u03c4\u03b5\u1fd6\u03c2 \u1f10\u03bd<\/a><\/b> \u1f38\u03b5\u03c1\u03bf\u03c5\u03c3\u03b1\u03bb\u1f75\u03bc<\/span><\/td>\n\u03b5\u03b3\u03b5\u03bd\u03b5\u03c4\u03bf \u03b4\u03b5 \u03b5\u03c0\u03b9 \u03c4\u03b7\u03bd \u03b1\u03c5\u03c1\u03b9\u03bf\u03bd \u03c3\u03c5\u03bd\u03b1\u03c7\u03b8\u03b7\u03bd\u03b1\u03b9 \u03b1\u03c5\u03c4\u03c9\u03bd \u03c4\u03bf\u03c5\u03c2 \u03b1\u03c1\u03c7\u03bf\u03bd\u03c4\u03b1\u03c2 \u03ba\u03b1\u03b9 \u03c0\u03c1\u03b5\u03c3\u03b2\u03c5\u03c4\u03b5\u03c1\u03bf\u03c5\u03c2 \u03ba\u03b1\u03b9 \u03b3\u03c1\u03b1\u03bc\u03bc\u03b1\u03c4\u03b5\u03b9\u03c2<\/span><\/td>\n\u03b5\u03b3\u03b5\u03bd\u03b5\u03c4\u03bf \u03b4\u03b5 \u03b5\u03c0\u03b9 \u03c4\u03b7\u03bd \u03b1\u03c5\u03c1\u03b9\u03bf\u03bd \u03c3\u03c5\u03bd\u03b1\u03c7\u03b8\u03b7\u03bd\u03b1\u03b9 \u03b1\u03c5\u03c4\u03c9\u03bd \u03c4\u03bf\u03c5\u03c2 \u03b1\u03c1\u03c7\u03bf\u03bd\u03c4\u03b1\u03c2 \u03ba\u03b1\u03b9 \u03c0\u03c1\u03b5\u03c3\u03b2\u03c5\u03c4\u03b5\u03c1\u03bf\u03c5\u03c2 \u03ba\u03b1\u03b9 \u03b3\u03c1\u03b1\u03bc\u03bc\u03b1\u03c4\u03b5\u03b9\u03c2 \u03b5\u03b9\u03c2<\/a> \u03b9\u03b5\u03c1\u03bf\u03c5\u03c3\u03b1\u03bb\u03b7\u03bc<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
Annas the high priest was there, and Caiaphas, John, Alexander, and others who were members of the high priest\u2019s family.<\/span><\/td>\nAnd Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusalem.<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Stephanus Textus Receptus<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Byzantine Majority Text<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u1f0d\u03bd\u03bd\u03b1\u03c2<\/a> \u1f41<\/a> \u1f00\u03c1\u03c7\u03b9\u03b5\u03c1\u03b5\u1f7a\u03c2<\/a> <\/b>\u03ba\u03b1\u1f76 \u039a\u03b1\u03ca\u1f71\u03c6\u03b1\u03c2<\/a> <\/b>\u03ba\u03b1\u1f76 \u1f38\u03c9\u1f71\u03bd\u03bd\u03b7\u03c2<\/a> <\/b>\u03ba\u03b1\u1f76 \u1f08\u03bb\u1f73\u03be\u03b1\u03bd\u03b4\u03c1\u03bf\u03c2<\/a> <\/b>\u03ba\u03b1\u1f76 \u1f45\u03c3\u03bf\u03b9 \u1f26\u03c3\u03b1\u03bd \u1f10\u03ba \u03b3\u1f73\u03bd\u03bf\u03c5\u03c2 \u1f00\u03c1\u03c7\u03b9\u03b5\u03c1\u03b1\u03c4\u03b9\u03ba\u03bf\u1fe6<\/span><\/td>\n\u03b5\u03b9\u03c2 \u03b9\u03b5\u03c1\u03bf\u03c5\u03c3\u03b1\u03bb\u03b7\u03bc \u03ba\u03b1\u03b9 \u03b1\u03bd\u03bd\u03b1\u03bd<\/a> \u03c4\u03bf\u03bd<\/a> \u03b1\u03c1\u03c7\u03b9\u03b5\u03c1\u03b5\u03b1<\/a> \u03ba\u03b1\u03b9 \u03ba\u03b1\u03b9\u03b1\u03c6\u03b1\u03bd<\/a> \u03ba\u03b1\u03b9 \u03b9\u03c9\u03b1\u03bd\u03bd\u03b7\u03bd<\/a> \u03ba\u03b1\u03b9 \u03b1\u03bb\u03b5\u03be\u03b1\u03bd\u03b4\u03c1\u03bf\u03bd<\/a> \u03ba\u03b1\u03b9 \u03bf\u03c3\u03bf\u03b9 \u03b7\u03c3\u03b1\u03bd \u03b5\u03ba \u03b3\u03b5\u03bd\u03bf\u03c5\u03c2 \u03b1\u03c1\u03c7\u03b9\u03b5\u03c1\u03b1\u03c4\u03b9\u03ba\u03bf\u03c5<\/span><\/td>\n\u03ba\u03b1\u03b9 \u03b1\u03bd\u03bd\u03b1\u03bd \u03c4\u03bf\u03bd \u03b1\u03c1\u03c7\u03b9\u03b5\u03c1\u03b5\u03b1 \u03ba\u03b1\u03b9 \u03ba\u03b1\u03b9\u03b1\u03c6\u03b1\u03bd \u03ba\u03b1\u03b9 \u03b9\u03c9\u03b1\u03bd\u03bd\u03b7\u03bd \u03ba\u03b1\u03b9 \u03b1\u03bb\u03b5\u03be\u03b1\u03bd\u03b4\u03c1\u03bf\u03bd \u03ba\u03b1\u03b9 \u03bf\u03c3\u03bf\u03b9 \u03b7\u03c3\u03b1\u03bd \u03b5\u03ba \u03b3\u03b5\u03bd\u03bf\u03c5\u03c2 \u03b1\u03c1\u03c7\u03b9\u03b5\u03c1\u03b1\u03c4\u03b9\u03ba\u03bf\u03c5<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Acts 4:8, 9 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

Acts 4:8, 9 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Then Peter, filled with the Holy Spirit, replied, \u201cRulers of the people and elders,<\/span><\/td>\nThen Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders of Israel<\/b>,<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Stephanus Textus Receptus<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Byzantine Majority Text<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03a4\u1f79\u03c4\u03b5 \u03a0\u1f73\u03c4\u03c1\u03bf\u03c2 \u03c0\u03bb\u03b7\u03c3\u03b8\u03b5\u1f76\u03c2 \u03c0\u03bd\u03b5\u1f7b\u03bc\u03b1\u03c4\u03bf\u03c2 \u1f01\u03b3\u1f77\u03bf\u03c5 \u03b5\u1f36\u03c0\u03b5\u03bd \u03c0\u03c1\u1f78\u03c2 \u03b1\u1f50\u03c4\u03bf\u1f7b\u03c2\u0387 \u1f04\u03c1\u03c7\u03bf\u03bd\u03c4\u03b5\u03c2 \u03c4\u03bf\u1fe6 \u03bb\u03b1\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u03c0\u03c1\u03b5\u03c3\u03b2\u1f7b\u03c4\u03b5\u03c1\u03bf\u03b9<\/span><\/td>\n\u03c4\u03bf\u03c4\u03b5 \u03c0\u03b5\u03c4\u03c1\u03bf\u03c2 \u03c0\u03bb\u03b7\u03c3\u03b8\u03b5\u03b9\u03c2 \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03bf\u03c2 \u03b1\u03b3\u03b9\u03bf\u03c5 \u03b5\u03b9\u03c0\u03b5\u03bd \u03c0\u03c1\u03bf\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5\u03c2 \u03b1\u03c1\u03c7\u03bf\u03bd\u03c4\u03b5\u03c2 \u03c4\u03bf\u03c5 \u03bb\u03b1\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03c0\u03c1\u03b5\u03c3\u03b2\u03c5\u03c4\u03b5\u03c1\u03bf\u03b9 \u03c4\u03bf\u03c5<\/a> \u03b9\u03c3\u03c1\u03b1\u03b7\u03bb<\/a><\/b><\/span><\/td>\n\u03c4\u03bf\u03c4\u03b5 \u03c0\u03b5\u03c4\u03c1\u03bf\u03c2 \u03c0\u03bb\u03b7\u03c3\u03b8\u03b5\u03b9\u03c2 \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03bf\u03c2 \u03b1\u03b3\u03b9\u03bf\u03c5 \u03b5\u03b9\u03c0\u03b5\u03bd \u03c0\u03c1\u03bf\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5\u03c2 \u03b1\u03c1\u03c7\u03bf\u03bd\u03c4\u03b5\u03c2 \u03c4\u03bf\u03c5 \u03bb\u03b1\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03c0\u03c1\u03b5\u03c3\u03b2\u03c5\u03c4\u03b5\u03c1\u03bf\u03b9 \u03c4\u03bf\u03c5 \u03b9\u03c3\u03c1\u03b1\u03b7\u03bb<\/b><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
if we are being examined today for a good deed done to a sick man\u2014by what means this man was healed\u2014<\/span><\/td>\nIf we this day be examined of the good deed done to the impotent man, by what means he is made whole;<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Stephanus Textus Receptus<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Byzantine Majority Text<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03b5\u1f30 \u1f21\u03bc\u03b5\u1fd6\u03c2 \u03c3\u1f75\u03bc\u03b5\u03c1\u03bf\u03bd \u1f00\u03bd\u03b1\u03ba\u03c1\u03b9\u03bd\u1f79\u03bc\u03b5\u03b8\u03b1 \u1f10\u03c0\u1f76 \u03b5\u1f50\u03b5\u03c1\u03b3\u03b5\u03c3\u1f77\u1fb3 \u1f00\u03bd\u03b8\u03c1\u1f7d\u03c0\u03bf\u03c5 \u1f00\u03c3\u03b8\u03b5\u03bd\u03bf\u1fe6\u03c2 – \u1f10\u03bd \u03c4\u1f77\u03bd\u03b9 \u03bf\u1f57\u03c4\u03bf\u03c2 |\u03c3\u1f73\u03c3\u03c9\u03c4\u03b1\u03b9<\/a><\/b>|<\/span><\/td>\n\u03b5\u03b9 \u03b7\u03bc\u03b5\u03b9\u03c2 \u03c3\u03b7\u03bc\u03b5\u03c1\u03bf\u03bd \u03b1\u03bd\u03b1\u03ba\u03c1\u03b9\u03bd\u03bf\u03bc\u03b5\u03b8\u03b1 \u03b5\u03c0\u03b9 \u03b5\u03c5\u03b5\u03c1\u03b3\u03b5\u03c3\u03b9\u03b1 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c5 \u03b1\u03c3\u03b8\u03b5\u03bd\u03bf\u03c5\u03c2 \u03b5\u03bd \u03c4\u03b9\u03bd\u03b9 \u03bf\u03c5\u03c4\u03bf\u03c2 \u03c3\u03b5\u03c3\u03c9\u03c3\u03c4\u03b1\u03b9<\/a><\/span><\/td>\n\u03b5\u03b9 \u03b7\u03bc\u03b5\u03b9\u03c2 \u03c3\u03b7\u03bc\u03b5\u03c1\u03bf\u03bd \u03b1\u03bd\u03b1\u03ba\u03c1\u03b9\u03bd\u03bf\u03bc\u03b5\u03b8\u03b1 \u03b5\u03c0\u03b9 \u03b5\u03c5\u03b5\u03c1\u03b3\u03b5\u03c3\u03b9\u03b1 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c5 \u03b1\u03c3\u03b8\u03b5\u03bd\u03bf\u03c5\u03c2 \u03b5\u03bd \u03c4\u03b9\u03bd\u03b9 \u03bf\u03c5\u03c4\u03bf\u03c2 \u03c3\u03b5\u03c3\u03c9\u03c3\u03c4\u03b1\u03b9<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Acts 4:11, 12 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

Acts 4:11, 12 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

This Jesus is the stone that was rejected by you, the builders, that has become the cornerstone.<\/span><\/td>\nThis is the stone which was set at nought of you builders, which is become the head of the corner.<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Stephanus Textus Receptus<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Byzantine Majority Text<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03bf\u1f57\u03c4\u03bf\u03c2 \u1f10\u03c3\u03c4\u03b9\u03bd \u1f41 \u03bb\u1f77\u03b8\u03bf\u03c2, \u1f41 \u1f10\u03be\u03bf\u03c5\u03b8\u03b5\u03bd\u03b7\u03b8\u03b5\u1f76\u03c2 \u1f51\u03c6\u1fbf \u1f51\u03bc\u1ff6\u03bd \u03c4\u1ff6\u03bd \u03bf\u1f30\u03ba\u03bf\u03b4\u1f79\u03bc\u03c9\u03bd<\/a><\/b>, \u1f41 \u03b3\u03b5\u03bd\u1f79\u03bc\u03b5\u03bd\u03bf\u03c2 \u03b5\u1f30\u03c2 \u03ba\u03b5\u03c6\u03b1\u03bb\u1f74\u03bd \u03b3\u03c9\u03bd\u1f77\u03b1\u03c2<\/span><\/td>\n\u03bf\u03c5\u03c4\u03bf\u03c2 \u03b5\u03c3\u03c4\u03b9\u03bd \u03bf \u03bb\u03b9\u03b8\u03bf\u03c2 \u03bf \u03b5\u03be\u03bf\u03c5\u03b8\u03b5\u03bd\u03b7\u03b8\u03b5\u03b9\u03c2 \u03c5\u03c6 \u03c5\u03bc\u03c9\u03bd \u03c4\u03c9\u03bd \u03bf\u03b9\u03ba\u03bf\u03b4\u03bf\u03bc\u03bf\u03c5\u03bd\u03c4\u03c9\u03bd<\/a> \u03bf \u03b3\u03b5\u03bd\u03bf\u03bc\u03b5\u03bd\u03bf\u03c2 \u03b5\u03b9\u03c2 \u03ba\u03b5\u03c6\u03b1\u03bb\u03b7\u03bd \u03b3\u03c9\u03bd\u03b9\u03b1\u03c2<\/span><\/td>\n\u03bf\u03c5\u03c4\u03bf\u03c2 \u03b5\u03c3\u03c4\u03b9\u03bd \u03bf \u03bb\u03b9\u03b8\u03bf\u03c2 \u03bf \u03b5\u03be\u03bf\u03c5\u03b8\u03b5\u03bd\u03b7\u03b8\u03b5\u03b9\u03c2 \u03c5\u03c6 \u03c5\u03bc\u03c9\u03bd \u03c4\u03c9\u03bd \u03bf\u03b9\u03ba\u03bf\u03b4\u03bf\u03bc\u03bf\u03c5\u03bd\u03c4\u03c9\u03bd \u03bf \u03b3\u03b5\u03bd\u03bf\u03bc\u03b5\u03bd\u03bf\u03c2 \u03b5\u03b9\u03c2 \u03ba\u03b5\u03c6\u03b1\u03bb\u03b7\u03bd \u03b3\u03c9\u03bd\u03b9\u03b1\u03c2<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
And there is salvation in no one else, for there is no other name under heaven given among people by which we must be saved.\u201d<\/span><\/td>\nNeither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Stephanus Textus Receptus<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Byzantine Majority Text<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03bf\u1f50\u03ba \u1f14\u03c3\u03c4\u03b9\u03bd \u1f10\u03bd \u1f04\u03bb\u03bb\u1ff3 \u03bf\u1f50\u03b4\u03b5\u03bd\u1f76 \u1f21 \u03c3\u03c9\u03c4\u03b7\u03c1\u1f77\u03b1, \u03bf\u1f50\u03b4\u1f72<\/a> <\/b>\u03b3\u1f70\u03c1 \u1f44\u03bd\u03bf\u03bc\u03b1 \u1f10\u03c3\u03c4\u03b9\u03bd \u1f15\u03c4\u03b5\u03c1\u03bf\u03bd \u1f51\u03c0\u1f78 \u03c4\u1f78\u03bd \u03bf\u1f50\u03c1\u03b1\u03bd\u1f78\u03bd \u03c4\u1f78 \u03b4\u03b5\u03b4\u03bf\u03bc\u1f73\u03bd\u03bf\u03bd \u1f10\u03bd \u1f00\u03bd\u03b8\u03c1\u1f7d\u03c0\u03bf\u03b9\u03c2 \u1f10\u03bd \u1fa7 \u03b4\u03b5\u1fd6 \u03c3\u03c9\u03b8\u1fc6\u03bd\u03b1\u03b9 \u1f21\u03bc\u1fb6\u03c2<\/span><\/td>\n\u03ba\u03b1\u03b9 \u03bf\u03c5\u03ba \u03b5\u03c3\u03c4\u03b9\u03bd \u03b5\u03bd \u03b1\u03bb\u03bb\u03c9 \u03bf\u03c5\u03b4\u03b5\u03bd\u03b9 \u03b7 \u03c3\u03c9\u03c4\u03b7\u03c1\u03b9\u03b1 \u03bf\u03c5\u03c4\u03b5<\/a> \u03b3\u03b1\u03c1 \u03bf\u03bd\u03bf\u03bc\u03b1 \u03b5\u03c3\u03c4\u03b9\u03bd \u03b5\u03c4\u03b5\u03c1\u03bf\u03bd \u03c5\u03c0\u03bf \u03c4\u03bf\u03bd \u03bf\u03c5\u03c1\u03b1\u03bd\u03bf\u03bd \u03c4\u03bf \u03b4\u03b5\u03b4\u03bf\u03bc\u03b5\u03bd\u03bf\u03bd \u03b5\u03bd \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03b9\u03c2 \u03b5\u03bd \u03c9 \u03b4\u03b5\u03b9 \u03c3\u03c9\u03b8\u03b7\u03bd\u03b1\u03b9 \u03b7\u03bc\u03b1\u03c2<\/span><\/td>\n\u03ba\u03b1\u03b9 \u03bf\u03c5\u03ba \u03b5\u03c3\u03c4\u03b9\u03bd \u03b5\u03bd \u03b1\u03bb\u03bb\u03c9 \u03bf\u03c5\u03b4\u03b5\u03bd\u03b9 \u03b7 \u03c3\u03c9\u03c4\u03b7\u03c1\u03b9\u03b1 \u03bf\u03c5\u03c4\u03b5 \u03b3\u03b1\u03c1 \u03bf\u03bd\u03bf\u03bc\u03b1 \u03b5\u03c3\u03c4\u03b9\u03bd \u03b5\u03c4\u03b5\u03c1\u03bf\u03bd \u03c5\u03c0\u03bf \u03c4\u03bf\u03bd \u03bf\u03c5\u03c1\u03b1\u03bd\u03bf\u03bd \u03c4\u03bf \u03b4\u03b5\u03b4\u03bf\u03bc\u03b5\u03bd\u03bf\u03bd \u03b5\u03bd \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03b9\u03c2 \u03b5\u03bd \u03c9 \u03b4\u03b5\u03b9 \u03c3\u03c9\u03b8\u03b7\u03bd\u03b1\u03b9 \u03b7\u03bc\u03b1\u03c2<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Acts 4:14 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

Acts 4:14 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

And because they saw the man who had been healed standing with them, they had nothing to say against this.<\/span><\/td>\nAnd beholding the man which was healed standing with them, they could say nothing against it.<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Stephanus Textus Receptus<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Byzantine Majority Text<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03c4\u1f79\u03bd \u03c4\u03b5<\/a> <\/b>\u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03bd \u03b2\u03bb\u1f73\u03c0\u03bf\u03bd\u03c4\u03b5\u03c2 \u03c3\u1f7a\u03bd \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2 \u1f11\u03c3\u03c4\u1ff6\u03c4\u03b1 \u03c4\u1f78\u03bd \u03c4\u03b5\u03b8\u03b5\u03c1\u03b1\u03c0\u03b5\u03c5\u03bc\u1f73\u03bd\u03bf\u03bd \u03bf\u1f50\u03b4\u1f72\u03bd \u03b5\u1f36\u03c7\u03bf\u03bd \u1f00\u03bd\u03c4\u03b5\u03b9\u03c0\u03b5\u1fd6\u03bd<\/span><\/td>\n\u03c4\u03bf\u03bd \u03b4\u03b5<\/a> \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03bd \u03b2\u03bb\u03b5\u03c0\u03bf\u03bd\u03c4\u03b5\u03c2 \u03c3\u03c5\u03bd \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03b5\u03c3\u03c4\u03c9\u03c4\u03b1 \u03c4\u03bf\u03bd \u03c4\u03b5\u03b8\u03b5\u03c1\u03b1\u03c0\u03b5\u03c5\u03bc\u03b5\u03bd\u03bf\u03bd \u03bf\u03c5\u03b4\u03b5\u03bd \u03b5\u03b9\u03c7\u03bf\u03bd \u03b1\u03bd\u03c4\u03b5\u03b9\u03c0\u03b5\u03b9\u03bd<\/span><\/td>\n\u03c4\u03bf\u03bd \u03b4\u03b5 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03bd \u03b2\u03bb\u03b5\u03c0\u03bf\u03bd\u03c4\u03b5\u03c2 \u03c3\u03c5\u03bd \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03b5\u03c3\u03c4\u03c9\u03c4\u03b1 \u03c4\u03bf\u03bd \u03c4\u03b5\u03b8\u03b5\u03c1\u03b1\u03c0\u03b5\u03c5\u03bc\u03b5\u03bd\u03bf\u03bd \u03bf\u03c5\u03b4\u03b5\u03bd \u03b5\u03b9\u03c7\u03bf\u03bd \u03b1\u03bd\u03c4\u03b5\u03b9\u03c0\u03b5\u03b9\u03bd<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Acts 4:15-18 (NET)<\/span><\/span><\/p>\n<\/td>\n

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Acts 4:15-18 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

But when they had ordered them to go outside the council, they began to confer with one another,<\/span><\/td>\nBut when they had commanded them to go aside out of the council, they conferred among themselves,<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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NET Parallel Greek<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Stephanus Textus Receptus<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Byzantine Majority Text<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b5\u03bb\u03b5\u1f7b\u03c3\u03b1\u03bd\u03c4\u03b5\u03c2 \u03b4\u1f72 \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2 \u1f14\u03be\u03c9 \u03c4\u03bf\u1fe6 \u03c3\u03c5\u03bd\u03b5\u03b4\u03c1\u1f77\u03bf\u03c5 \u1f00\u03c0\u03b5\u03bb\u03b8\u03b5\u1fd6\u03bd \u03c3\u03c5\u03bd\u1f73\u03b2\u03b1\u03bb\u03bb\u03bf\u03bd<\/a> \u03c0\u03c1\u1f78\u03c2 \u1f00\u03bb\u03bb\u1f75\u03bb\u03bf\u03c5\u03c2<\/span><\/td>\n\u03ba\u03b5\u03bb\u03b5\u03c5\u03c3\u03b1\u03bd\u03c4\u03b5\u03c2 \u03b4\u03b5 \u03b1\u03c5\u03c4\u03bf\u03c5\u03c2 \u03b5\u03be\u03c9 \u03c4\u03bf\u03c5 \u03c3\u03c5\u03bd\u03b5\u03b4\u03c1\u03b9\u03bf\u03c5 \u03b1\u03c0\u03b5\u03bb\u03b8\u03b5\u03b9\u03bd \u03c3\u03c5\u03bd\u03b5\u03b2\u03b1\u03bb\u03bf\u03bd<\/a> <\/b>\u03c0\u03c1\u03bf\u03c2 \u03b1\u03bb\u03bb\u03b7\u03bb\u03bf\u03c5\u03c2<\/span><\/td>\n\u03ba\u03b5\u03bb\u03b5\u03c5\u03c3\u03b1\u03bd\u03c4\u03b5\u03c2 \u03b4\u03b5 \u03b1\u03c5\u03c4\u03bf\u03c5\u03c2 \u03b5\u03be\u03c9 \u03c4\u03bf\u03c5 \u03c3\u03c5\u03bd\u03b5\u03b4\u03c1\u03b9\u03bf\u03c5 \u03b1\u03c0\u03b5\u03bb\u03b8\u03b5\u03b9\u03bd \u03c3\u03c5\u03bd\u03b5\u03b2\u03b1\u03bb\u03bb\u03bf\u03bd \u03c0\u03c1\u03bf\u03c2 \u03b1\u03bb\u03bb\u03b7\u03bb\u03bf\u03c5\u03c2<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
saying, \u201cWhat should we do with these men? For it is plain to all who live in Jerusalem that a notable miraculous sign has come about through them, and we cannot deny it.<\/span><\/td>\nSaying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Stephanus Textus Receptus<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Byzantine Majority Text<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03bb\u1f73\u03b3\u03bf\u03bd\u03c4\u03b5\u03c2\u0387 \u03c4\u1f77 \u03c0\u03bf\u03b9\u1f75\u03c3\u03c9\u03bc\u03b5\u03bd<\/a> <\/b>\u03c4\u03bf\u1fd6\u03c2 \u1f00\u03bd\u03b8\u03c1\u1f7d\u03c0\u03bf\u03b9\u03c2 \u03c4\u03bf\u1f7b\u03c4\u03bf\u03b9\u03c2\u037e \u1f45\u03c4\u03b9 \u03bc\u1f72\u03bd \u03b3\u1f70\u03c1 \u03b3\u03bd\u03c9\u03c3\u03c4\u1f78\u03bd \u03c3\u03b7\u03bc\u03b5\u1fd6\u03bf\u03bd \u03b3\u1f73\u03b3\u03bf\u03bd\u03b5\u03bd \u03b4\u03b9\u1fbf \u03b1\u1f50\u03c4\u1ff6\u03bd \u03c0\u1fb6\u03c3\u03b9\u03bd \u03c4\u03bf\u1fd6\u03c2 \u03ba\u03b1\u03c4\u03bf\u03b9\u03ba\u03bf\u1fe6\u03c3\u03b9\u03bd \u1f38\u03b5\u03c1\u03bf\u03c5\u03c3\u03b1\u03bb\u1f74\u03bc \u03c6\u03b1\u03bd\u03b5\u03c1\u1f78\u03bd \u03ba\u03b1\u1f76 \u03bf\u1f50 \u03b4\u03c5\u03bd\u1f71\u03bc\u03b5\u03b8\u03b1 \u1f00\u03c1\u03bd\u03b5\u1fd6\u03c3\u03b8\u03b1\u03b9<\/a><\/b><\/span><\/td>\n\u03bb\u03b5\u03b3\u03bf\u03bd\u03c4\u03b5\u03c2 \u03c4\u03b9 \u03c0\u03bf\u03b9\u03b7\u03c3\u03bf\u03bc\u03b5\u03bd<\/a> \u03c4\u03bf\u03b9\u03c2 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03b9\u03c2 \u03c4\u03bf\u03c5\u03c4\u03bf\u03b9\u03c2 \u03bf\u03c4\u03b9 \u03bc\u03b5\u03bd \u03b3\u03b1\u03c1 \u03b3\u03bd\u03c9\u03c3\u03c4\u03bf\u03bd \u03c3\u03b7\u03bc\u03b5\u03b9\u03bf\u03bd \u03b3\u03b5\u03b3\u03bf\u03bd\u03b5\u03bd \u03b4\u03b9 \u03b1\u03c5\u03c4\u03c9\u03bd \u03c0\u03b1\u03c3\u03b9\u03bd \u03c4\u03bf\u03b9\u03c2 \u03ba\u03b1\u03c4\u03bf\u03b9\u03ba\u03bf\u03c5\u03c3\u03b9\u03bd \u03b9\u03b5\u03c1\u03bf\u03c5\u03c3\u03b1\u03bb\u03b7\u03bc \u03c6\u03b1\u03bd\u03b5\u03c1\u03bf\u03bd \u03ba\u03b1\u03b9 \u03bf\u03c5 \u03b4\u03c5\u03bd\u03b1\u03bc\u03b5\u03b8\u03b1 \u03b1\u03c1\u03bd\u03b7\u03c3\u03b1\u03c3\u03b8\u03b1\u03b9<\/a><\/span><\/td>\n\u03bb\u03b5\u03b3\u03bf\u03bd\u03c4\u03b5\u03c2 \u03c4\u03b9 \u03c0\u03bf\u03b9\u03b7\u03c3\u03bf\u03bc\u03b5\u03bd \u03c4\u03bf\u03b9\u03c2 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03b9\u03c2 \u03c4\u03bf\u03c5\u03c4\u03bf\u03b9\u03c2 \u03bf\u03c4\u03b9 \u03bc\u03b5\u03bd \u03b3\u03b1\u03c1 \u03b3\u03bd\u03c9\u03c3\u03c4\u03bf\u03bd \u03c3\u03b7\u03bc\u03b5\u03b9\u03bf\u03bd \u03b3\u03b5\u03b3\u03bf\u03bd\u03b5\u03bd \u03b4\u03b9 \u03b1\u03c5\u03c4\u03c9\u03bd \u03c0\u03b1\u03c3\u03b9\u03bd \u03c4\u03bf\u03b9\u03c2 \u03ba\u03b1\u03c4\u03bf\u03b9\u03ba\u03bf\u03c5\u03c3\u03b9\u03bd \u03b9\u03b5\u03c1\u03bf\u03c5\u03c3\u03b1\u03bb\u03b7\u03bc \u03c6\u03b1\u03bd\u03b5\u03c1\u03bf\u03bd \u03ba\u03b1\u03b9 \u03bf\u03c5 \u03b4\u03c5\u03bd\u03b1\u03bc\u03b5\u03b8\u03b1 \u03b1\u03c1\u03bd\u03b7\u03c3\u03b1\u03c3\u03b8\u03b1\u03b9<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
But to keep this matter from spreading any further among the people, let us warn them to speak no more to anyone in this name.\u201d<\/span><\/td>\nBut that it spread no further among the people, let us straitly<\/b> threaten them, that they speak henceforth to no man in this name.<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Stephanus Textus Receptus<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Byzantine Majority Text<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f00\u03bb\u03bb\u1fbf \u1f35\u03bd\u03b1 \u03bc\u1f74 \u1f10\u03c0\u1f76 \u03c0\u03bb\u03b5\u1fd6\u03bf\u03bd \u03b4\u03b9\u03b1\u03bd\u03b5\u03bc\u03b7\u03b8\u1fc7 \u03b5\u1f30\u03c2 \u03c4\u1f78\u03bd \u03bb\u03b1\u1f78\u03bd \u1f00\u03c0\u03b5\u03b9\u03bb\u03b7\u03c3\u1f7d\u03bc\u03b5\u03b8\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2 \u03bc\u03b7\u03ba\u1f73\u03c4\u03b9 \u03bb\u03b1\u03bb\u03b5\u1fd6\u03bd \u1f10\u03c0\u1f76 \u03c4\u1ff7 \u1f40\u03bd\u1f79\u03bc\u03b1\u03c4\u03b9 \u03c4\u03bf\u1f7b\u03c4\u1ff3 \u03bc\u03b7\u03b4\u03b5\u03bd\u1f76 \u1f00\u03bd\u03b8\u03c1\u1f7d\u03c0\u03c9\u03bd<\/span><\/td>\n\u03b1\u03bb\u03bb \u03b9\u03bd\u03b1 \u03bc\u03b7 \u03b5\u03c0\u03b9 \u03c0\u03bb\u03b5\u03b9\u03bf\u03bd \u03b4\u03b9\u03b1\u03bd\u03b5\u03bc\u03b7\u03b8\u03b7 \u03b5\u03b9\u03c2 \u03c4\u03bf\u03bd \u03bb\u03b1\u03bf\u03bd \u03b1\u03c0\u03b5\u03b9\u03bb\u03b7<\/a> <\/b>\u03b1\u03c0\u03b5\u03b9\u03bb\u03b7\u03c3\u03c9\u03bc\u03b5\u03b8\u03b1 \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03bc\u03b7\u03ba\u03b5\u03c4\u03b9 \u03bb\u03b1\u03bb\u03b5\u03b9\u03bd \u03b5\u03c0\u03b9 \u03c4\u03c9 \u03bf\u03bd\u03bf\u03bc\u03b1\u03c4\u03b9 \u03c4\u03bf\u03c5\u03c4\u03c9 \u03bc\u03b7\u03b4\u03b5\u03bd\u03b9 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03c9\u03bd<\/span><\/td>\n\u03b1\u03bb\u03bb \u03b9\u03bd\u03b1 \u03bc\u03b7 \u03b5\u03c0\u03b9 \u03c0\u03bb\u03b5\u03b9\u03bf\u03bd \u03b4\u03b9\u03b1\u03bd\u03b5\u03bc\u03b7\u03b8\u03b7 \u03b5\u03b9\u03c2 \u03c4\u03bf\u03bd \u03bb\u03b1\u03bf\u03bd \u03b1\u03c0\u03b5\u03b9\u03bb\u03b7 <\/b>\u03b1\u03c0\u03b5\u03b9\u03bb\u03b7\u03c3\u03bf\u03bc\u03b5\u03b8\u03b1 \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03bc\u03b7\u03ba\u03b5\u03c4\u03b9 \u03bb\u03b1\u03bb\u03b5\u03b9\u03bd \u03b5\u03c0\u03b9 \u03c4\u03c9 \u03bf\u03bd\u03bf\u03bc\u03b1\u03c4\u03b9 \u03c4\u03bf\u03c5\u03c4\u03c9 \u03bc\u03b7\u03b4\u03b5\u03bd\u03b9 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03c9\u03bd<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
And they called them in and ordered them not to speak or teach at all in the name of Jesus.<\/span><\/td>\nAnd they called them, and commanded them not to speak at all nor teach in the name of Jesus.<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Stephanus Textus Receptus<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Byzantine Majority Text<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u039a\u03b1\u1f76 \u03ba\u03b1\u03bb\u1f73\u03c3\u03b1\u03bd\u03c4\u03b5\u03c2 \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2 \u03c0\u03b1\u03c1\u1f75\u03b3\u03b3\u03b5\u03b9\u03bb\u03b1\u03bd |\u03c4\u1f78| \u03ba\u03b1\u03b8\u1f79\u03bb\u03bf\u03c5 \u03bc\u1f74 \u03c6\u03b8\u1f73\u03b3\u03b3\u03b5\u03c3\u03b8\u03b1\u03b9 \u03bc\u03b7\u03b4\u1f72 \u03b4\u03b9\u03b4\u1f71\u03c3\u03ba\u03b5\u03b9\u03bd \u1f10\u03c0\u1f76 \u03c4\u1ff7 \u1f40\u03bd\u1f79\u03bc\u03b1\u03c4\u03b9 |\u03c4\u03bf\u1fe6| \u1f38\u03b7\u03c3\u03bf\u1fe6<\/span><\/td>\n\u03ba\u03b1\u03b9 \u03ba\u03b1\u03bb\u03b5\u03c3\u03b1\u03bd\u03c4\u03b5\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5\u03c2 \u03c0\u03b1\u03c1\u03b7\u03b3\u03b3\u03b5\u03b9\u03bb\u03b1\u03bd \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2<\/a> <\/b>\u03c4\u03bf \u03ba\u03b1\u03b8\u03bf\u03bb\u03bf\u03c5 \u03bc\u03b7 \u03c6\u03b8\u03b5\u03b3\u03b3\u03b5\u03c3\u03b8\u03b1\u03b9 \u03bc\u03b7\u03b4\u03b5 \u03b4\u03b9\u03b4\u03b1\u03c3\u03ba\u03b5\u03b9\u03bd \u03b5\u03c0\u03b9 \u03c4\u03c9 \u03bf\u03bd\u03bf\u03bc\u03b1\u03c4\u03b9 \u03c4\u03bf\u03c5 \u03b9\u03b7\u03c3\u03bf\u03c5<\/span><\/td>\n\u03ba\u03b1\u03b9 \u03ba\u03b1\u03bb\u03b5\u03c3\u03b1\u03bd\u03c4\u03b5\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5\u03c2 \u03c0\u03b1\u03c1\u03b7\u03b3\u03b3\u03b5\u03b9\u03bb\u03b1\u03bd \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 <\/b>\u03c4\u03bf \u03ba\u03b1\u03b8\u03bf\u03bb\u03bf\u03c5 \u03bc\u03b7 \u03c6\u03b8\u03b5\u03b3\u03b3\u03b5\u03c3\u03b8\u03b1\u03b9 \u03bc\u03b7\u03b4\u03b5 \u03b4\u03b9\u03b4\u03b1\u03c3\u03ba\u03b5\u03b9\u03bd \u03b5\u03c0\u03b9 \u03c4\u03c9 \u03bf\u03bd\u03bf\u03bc\u03b1\u03c4\u03b9 \u03c4\u03bf\u03c5 \u03b9\u03b7\u03c3\u03bf\u03c5<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Acts 4:20 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

Acts 4:20 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

for it is impossible for us not to speak about what we have seen and heard.<\/span><\/td>\nFor we cannot but speak the things which we have seen and heard.<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Stephanus Textus Receptus<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Byzantine Majority Text<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03bf\u1f50 \u03b4\u03c5\u03bd\u1f71\u03bc\u03b5\u03b8\u03b1 \u03b3\u1f70\u03c1 \u1f21\u03bc\u03b5\u1fd6\u03c2 \u1f03 \u03b5\u1f34\u03b4\u03b1\u03bc\u03b5\u03bd<\/a> <\/b>\u03ba\u03b1\u1f76 \u1f20\u03ba\u03bf\u1f7b\u03c3\u03b1\u03bc\u03b5\u03bd \u03bc\u1f74 \u03bb\u03b1\u03bb\u03b5\u1fd6\u03bd<\/span><\/td>\n\u03bf\u03c5 \u03b4\u03c5\u03bd\u03b1\u03bc\u03b5\u03b8\u03b1 \u03b3\u03b1\u03c1 \u03b7\u03bc\u03b5\u03b9\u03c2 \u03b1 \u03b5\u03b9\u03b4\u03bf\u03bc\u03b5\u03bd<\/a> \u03ba\u03b1\u03b9 \u03b7\u03ba\u03bf\u03c5\u03c3\u03b1\u03bc\u03b5\u03bd \u03bc\u03b7 \u03bb\u03b1\u03bb\u03b5\u03b9\u03bd<\/span><\/td>\n\u03bf\u03c5 \u03b4\u03c5\u03bd\u03b1\u03bc\u03b5\u03b8\u03b1 \u03b3\u03b1\u03c1 \u03b7\u03bc\u03b5\u03b9\u03c2 \u03b1 \u03b5\u03b9\u03b4\u03bf\u03bc\u03b5\u03bd \u03ba\u03b1\u03b9 \u03b7\u03ba\u03bf\u03c5\u03c3\u03b1\u03bc\u03b5\u03bd \u03bc\u03b7 \u03bb\u03b1\u03bb\u03b5\u03b9\u03bd<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Acts 4:21 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

Acts 4:21 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

After threatening them further, they released them, for they could not find how to punish them on account of the people, because they were all praising God for what had happened.<\/span><\/td>\nSo when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Stephanus Textus Receptus<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Byzantine Majority Text<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03bf\u1f31 \u03b4\u1f72 \u03c0\u03c1\u03bf\u03c3\u03b1\u03c0\u03b5\u03b9\u03bb\u03b7\u03c3\u1f71\u03bc\u03b5\u03bd\u03bf\u03b9 \u1f00\u03c0\u1f73\u03bb\u03c5\u03c3\u03b1\u03bd \u03b1\u1f50\u03c4\u03bf\u1f7b\u03c2, \u03bc\u03b7\u03b4\u1f72\u03bd \u03b5\u1f51\u03c1\u1f77\u03c3\u03ba\u03bf\u03bd\u03c4\u03b5\u03c2 \u03c4\u1f78 \u03c0\u1ff6\u03c2 \u03ba\u03bf\u03bb\u1f71\u03c3\u03c9\u03bd\u03c4\u03b1\u03b9<\/a> \u03b1\u1f50\u03c4\u03bf\u1f7b\u03c2, \u03b4\u03b9\u1f70 \u03c4\u1f78\u03bd \u03bb\u03b1\u1f79\u03bd, \u1f45\u03c4\u03b9 \u03c0\u1f71\u03bd\u03c4\u03b5\u03c2 \u1f10\u03b4\u1f79\u03be\u03b1\u03b6\u03bf\u03bd \u03c4\u1f78\u03bd \u03b8\u03b5\u1f78\u03bd \u1f10\u03c0\u1f76 \u03c4\u1ff7 \u03b3\u03b5\u03b3\u03bf\u03bd\u1f79\u03c4\u03b9<\/span><\/td>\n\u03bf\u03b9 \u03b4\u03b5 \u03c0\u03c1\u03bf\u03c3\u03b1\u03c0\u03b5\u03b9\u03bb\u03b7\u03c3\u03b1\u03bc\u03b5\u03bd\u03bf\u03b9 \u03b1\u03c0\u03b5\u03bb\u03c5\u03c3\u03b1\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5\u03c2 \u03bc\u03b7\u03b4\u03b5\u03bd \u03b5\u03c5\u03c1\u03b9\u03c3\u03ba\u03bf\u03bd\u03c4\u03b5\u03c2 \u03c4\u03bf \u03c0\u03c9\u03c2 \u03ba\u03bf\u03bb\u03b1\u03c3\u03c9\u03bd\u03c4\u03b1\u03b9 \u03b1\u03c5\u03c4\u03bf\u03c5\u03c2 \u03b4\u03b9\u03b1 \u03c4\u03bf\u03bd \u03bb\u03b1\u03bf\u03bd \u03bf\u03c4\u03b9 \u03c0\u03b1\u03bd\u03c4\u03b5\u03c2 \u03b5\u03b4\u03bf\u03be\u03b1\u03b6\u03bf\u03bd \u03c4\u03bf\u03bd \u03b8\u03b5\u03bf\u03bd \u03b5\u03c0\u03b9 \u03c4\u03c9 \u03b3\u03b5\u03b3\u03bf\u03bd\u03bf\u03c4\u03b9<\/span><\/td>\n\u03bf\u03b9 \u03b4\u03b5 \u03c0\u03c1\u03bf\u03c3\u03b1\u03c0\u03b5\u03b9\u03bb\u03b7\u03c3\u03b1\u03bc\u03b5\u03bd\u03bf\u03b9 \u03b1\u03c0\u03b5\u03bb\u03c5\u03c3\u03b1\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5\u03c2 \u03bc\u03b7\u03b4\u03b5\u03bd \u03b5\u03c5\u03c1\u03b9\u03c3\u03ba\u03bf\u03bd\u03c4\u03b5\u03c2 \u03c4\u03bf \u03c0\u03c9\u03c2 \u03ba\u03bf\u03bb\u03b1\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9<\/a> <\/b>\u03b1\u03c5\u03c4\u03bf\u03c5\u03c2 \u03b4\u03b9\u03b1 \u03c4\u03bf\u03bd \u03bb\u03b1\u03bf\u03bd \u03bf\u03c4\u03b9 \u03c0\u03b1\u03bd\u03c4\u03b5\u03c2 \u03b5\u03b4\u03bf\u03be\u03b1\u03b6\u03bf\u03bd \u03c4\u03bf\u03bd \u03b8\u03b5\u03bf\u03bd \u03b5\u03c0\u03b9 \u03c4\u03c9 \u03b3\u03b5\u03b3\u03bf\u03bd\u03bf\u03c4\u03b9<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Acts 4:25 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

Acts 4:25 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

who said by the Holy Spirit<\/strong> through your servant David our forefather<\/b>, \u2018Why do the nations rage, and the peoples plot foolish things?<\/span><\/td>\nWho by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things?<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Stephanus Textus Receptus<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Byzantine Majority Text<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f41 \u03c4\u03bf\u1fe6<\/a> \u03c0\u03b1\u03c4\u03c1\u1f78\u03c2<\/a> \u1f21\u03bc\u1ff6\u03bd<\/a> <\/b>\u03b4\u03b9\u1f70 \u03c0\u03bd\u03b5\u1f7b\u03bc\u03b1\u03c4\u03bf\u03c2<\/a> \u1f01\u03b3\u1f77\u03bf\u03c5<\/a> <\/b>\u03c3\u03c4\u1f79\u03bc\u03b1\u03c4\u03bf\u03c2 \u0394\u03b1\u03c5\u1f76\u03b4<\/a> \u03c0\u03b1\u03b9\u03b4\u1f79\u03c2 \u03c3\u03bf\u03c5 \u03b5\u1f30\u03c0\u1f7d\u03bd\u0387 \u1f31\u03bd\u03b1\u03c4\u1f77<\/a> <\/b>\u1f10\u03c6\u03c1\u1f7b\u03b1\u03be\u03b1\u03bd \u1f14\u03b8\u03bd\u03b7 \u03ba\u03b1\u1f76 \u03bb\u03b1\u03bf\u1f76 \u1f10\u03bc\u03b5\u03bb\u1f73\u03c4\u03b7\u03c3\u03b1\u03bd \u03ba\u03b5\u03bd\u1f71<\/span><\/td>\n\u03bf \u03b4\u03b9\u03b1 \u03c3\u03c4\u03bf\u03bc\u03b1\u03c4\u03bf\u03c2 \u03b4\u03b1\u03b2\u03b9\u03b4<\/a> \u03c4\u03bf\u03c5<\/a> <\/b>\u03c0\u03b1\u03b9\u03b4\u03bf\u03c2 \u03c3\u03bf\u03c5 \u03b5\u03b9\u03c0\u03c9\u03bd \u03b9\u03bd\u03b1<\/a> \u03c4\u03b9<\/a> \u03b5\u03c6\u03c1\u03c5\u03b1\u03be\u03b1\u03bd \u03b5\u03b8\u03bd\u03b7 \u03ba\u03b1\u03b9 \u03bb\u03b1\u03bf\u03b9 \u03b5\u03bc\u03b5\u03bb\u03b5\u03c4\u03b7\u03c3\u03b1\u03bd \u03ba\u03b5\u03bd\u03b1<\/span><\/td>\n\u03bf \u03b4\u03b9\u03b1 \u03c3\u03c4\u03bf\u03bc\u03b1\u03c4\u03bf\u03c2 \u03b4\u03b1\u03c5\u03b9\u03b4 \u03c0\u03b1\u03b9\u03b4\u03bf\u03c2 \u03c3\u03bf\u03c5 \u03b5\u03b9\u03c0\u03c9\u03bd \u03b9\u03bd\u03b1 \u03c4\u03b9 \u03b5\u03c6\u03c1\u03c5\u03b1\u03be\u03b1\u03bd \u03b5\u03b8\u03bd\u03b7 \u03ba\u03b1\u03b9 \u03bb\u03b1\u03bf\u03b9 \u03b5\u03bc\u03b5\u03bb\u03b5\u03c4\u03b7\u03c3\u03b1\u03bd \u03ba\u03b5\u03bd\u03b1<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
\n
Back to Christianity, Part 1<\/em><\/a><\/div>\n
Back to Wonders and False Wonders, Part 2<\/em><\/a><\/div>\n
Back to Wonders and False Wonders, Part 3<\/em><\/a><\/div>\n
<\/div>\n
\n
\n

1<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f61\u03c2<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c9\u03c3\u03b5\u03b9<\/a>.<\/p>\n<\/div>\n

\n

2<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had the article \u03c4\u03bf\u1f7a\u03c2<\/a> preceding elders<\/i>. The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n<\/div>\n

\n

3<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had the article \u03c4\u03bf\u1f7a\u03c2<\/a> preceding experts in the law <\/i>(KJV: scribes<\/i>). The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n<\/div>\n

\n

4<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f10\u03bd<\/a> here, where the Byzantine Majority Text<\/a> had \u03b5\u03b9\u03c2<\/a>. The Stephanus Textus Receptus<\/a> also had \u03b5\u03b9\u03c2<\/a> but at the beginning of verse 6.<\/p>\n<\/div>\n

\n

5<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f0d\u03bd\u03bd\u03b1\u03c2<\/a> \u1f41<\/a> \u1f00\u03c1\u03c7\u03b9\u03b5\u03c1\u03b5\u1f7a\u03c2<\/a> in the nominative case<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b1\u03bd\u03bd\u03b1\u03bd<\/a> \u03c4\u03bf\u03bd<\/a> \u03b1\u03c1\u03c7\u03b9\u03b5\u03c1\u03b5\u03b1<\/a> in the accusative case<\/a>.<\/p>\n<\/div>\n

\n

6<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u039a\u03b1\u03ca\u1f71\u03c6\u03b1\u03c2<\/a> in the nominative case<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03ba\u03b1\u03b9\u03b1\u03c6\u03b1\u03bd<\/a> in the accusative case<\/a>.<\/p>\n<\/div>\n

\n

7<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f38\u03c9\u1f71\u03bd\u03bd\u03b7\u03c2<\/a> in the nominative case<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b9\u03c9\u03b1\u03bd\u03bd\u03b7\u03bd<\/a> in the accusative case<\/a>.<\/p>\n<\/div>\n

\n

8<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f08\u03bb\u1f73\u03be\u03b1\u03bd\u03b4\u03c1\u03bf\u03c2<\/a> in the nominative case<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b1\u03bb\u03b5\u03be\u03b1\u03bd\u03b4\u03c1\u03bf\u03bd<\/a> in the accusative case<\/a>.<\/p>\n<\/div>\n

\n

9<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c4\u03bf\u03c5<\/a> \u03b9\u03c3\u03c1\u03b1\u03b7\u03bb<\/a> (KJV: of Israel<\/i>) following elders<\/i>. The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

\n

10<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03c3\u1f73\u03c3\u03c9\u03c4\u03b1\u03b9<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c3\u03b5\u03c3\u03c9\u03c3\u03c4\u03b1\u03b9<\/a> (KJV: is made whole<\/i>).<\/p>\n<\/div>\n

\n

11<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03bf\u1f30\u03ba\u03bf\u03b4\u1f79\u03bc\u03c9\u03bd<\/a> a singular participle of \u03bf\u1f30\u03ba\u03bf\u03bd\u03bf\u03bc\u03ad\u03c9<\/a> in the nominative case<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03bf\u03b9\u03ba\u03bf\u03b4\u03bf\u03bc\u03bf\u03c5\u03bd\u03c4\u03c9\u03bd<\/a> a plural participle of \u03bf\u1f30\u03ba\u03bf\u03b4\u03bf\u03bc\u03ad\u03c9<\/a> in the genitive case<\/a>.<\/p>\n<\/div>\n

\n

12<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03bf\u1f50\u03b4\u1f72<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03bf\u03c5\u03c4\u03b5<\/a> (KJV: none<\/i>).<\/p>\n<\/div>\n

\n

13<\/sup><\/a> Acts 4:6 (NET)<\/p>\n<\/div>\n

\n

14<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03c4\u03b5<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b4\u03b5<\/a>.<\/p>\n<\/div>\n

\n

15<\/sup><\/a> The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Byzantine Majority Text<\/a> had \u03c3\u03c5\u03bd\u1f73\u03b2\u03b1\u03bb\u03bb\u03bf\u03bd<\/a> here, where the Stephanus Textus Receptus<\/a> had \u03c3\u03c5\u03bd\u03b5\u03b2\u03b1\u03bb\u03bf\u03bd<\/a> (KJV: they conferred<\/i>).<\/p>\n<\/div>\n

\n

16<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03c0\u03bf\u03b9\u1f75\u03c3\u03c9\u03bc\u03b5\u03bd<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c0\u03bf\u03b9\u03b7\u03c3\u03bf\u03bc\u03b5\u03bd<\/a> (KJV: shall we do<\/i>).<\/p>\n<\/div>\n

\n

17<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f00\u03c1\u03bd\u03b5\u1fd6\u03c3\u03b8\u03b1\u03b9<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b1\u03c1\u03bd\u03b7\u03c3\u03b1\u03c3\u03b8\u03b1\u03b9<\/a>.<\/p>\n<\/div>\n

\n

18<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b1\u03c0\u03b5\u03b9\u03bb\u03b7<\/a> (KJV: straitly<\/i>) preceding warn<\/i> (KJV: threaten<\/i>). The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

\n

19<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2<\/a> here. The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

\n

20<\/sup><\/a> NET note 37<\/a>: Uneducated does not mean \u201cilliterate,\u201d that is, unable to read or write. Among Jews in NT times there was almost universal literacy, especially as the result of widespread synagogue schools. The term refers to the fact that Peter and John had no formal rabbinic training and thus, in the view of their accusers, were not qualified to expound the law or teach publicly. The objection is like Acts 2:7<\/a>.<\/p>\n<\/div>\n

\n

21<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03b5\u1f34\u03b4\u03b1\u03bc\u03b5\u03bd<\/a> (a form of \u1f41\u03c1\u03ac\u03c9<\/a>) here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03b9\u03b4\u03bf\u03bc\u03b5\u03bd<\/a> (a form of \u03b5\u1f34\u03b4\u03c9<\/a>).<\/p>\n<\/div>\n

\n

22<\/sup><\/a> The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Stephanus Textus Receptus<\/a> had \u03ba\u03bf\u03bb\u1f71\u03c3\u03c9\u03bd\u03c4\u03b1\u03b9<\/a> here, where the Byzantine Majority Text<\/a> had \u03ba\u03bf\u03bb\u03b1\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9<\/a>.<\/p>\n<\/div>\n

\n

23<\/sup><\/a> Acts 4:21, 22 (NET)<\/p>\n<\/div>\n

\n

24<\/sup><\/a> Acts 4:25b, 26b (NET)<\/p>\n<\/div>\n

\n

25<\/sup><\/a> Romans 11:25b (NET) Table<\/a><\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Peter\u2019s third Gospel proclamation followed his arrest (Acts 4:1-7 NET): While Peter and John were speaking to the people, the priests and the commander of the temple guard and the Sadducees came up to them, angry because they were teaching … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4505,5355],"tags":[5559,3398,5562,5563,5565,5566,5567,5561,1921,2361,5560,5564,5568,5569,539,1618,5240],"class_list":["post-19444","post","type-post","status-publish","format-standard","hentry","category-gospel-proclamations","category-section-six","tag-acts-41-7","tag-acts-411","tag-acts-413-14","tag-acts-415-18","tag-acts-419-20","tag-acts-421-22","tag-acts-425-26","tag-acts-46","tag-acts-48-12","tag-galatians-220","tag-matthew-1018-20","tag-matthew-232-3","tag-psalm-11822","tag-psalm-21-2","tag-romans-101-4","tag-romans-1125","tag-romans-1128-32"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/19444","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=19444"}],"version-history":[{"count":5,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/19444\/revisions"}],"predecessor-version":[{"id":22874,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/19444\/revisions\/22874"}],"wp:attachment":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=19444"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=19444"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=19444"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}