{"id":19803,"date":"2022-12-20T14:58:22","date_gmt":"2022-12-20T20:58:22","guid":{"rendered":"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/?p=19803"},"modified":"2026-06-01T10:16:33","modified_gmt":"2026-06-01T15:16:33","slug":"christianity-part-4","status":"publish","type":"post","link":"https:\/\/religiousmind.net\/?p=19803","title":{"rendered":"Christianity, Part 4"},"content":{"rendered":"

There are 13 occurrences of \u03c0\u03ac\u03bd\u03c4\u03b1\u03c2<\/a> in Luke’s Gospel [see Table<\/a> below], the Greek word translated all people <\/i>in And I, when I am lifted up from the earth, will draw all people <\/i>(\u03c0\u1f71\u03bd\u03c4\u03b1\u03c2, a form of \u03c0\u1fb6\u03c2<\/a>) to myself.<\/i>1<\/sup><\/a> Two occurrences found in narrative passages were limited by words immediately following \u03c0\u03ac\u03bd\u03c4\u03b1\u03c2, and three others were limited by the time and place mentioned in context. There is one more occurrence in a narrative phrase introducing Jesus’ teaching, one in a question Peter asked Jesus about his teaching and six occurrences spoken by Jesus as He taught. I’ll consider these in detail.<\/span><\/p>\n

And [Jesus]<\/em> said to all (\u03c0\u1f71\u03bd\u03c4\u03b1\u03c2<\/a>, a form of \u03c0\u1fb6\u03c2<\/a>)<\/em>, \u201cIf anyone would come<\/a> after me, let him deny<\/a> himself and take up his cross daily<\/a> and follow me. For whoever<\/a> would save his life will lose it, but whoever loses his life for my sake will save it.2<\/sup><\/a><\/em><\/span><\/span><\/p><\/blockquote>\n

In a narrative passage I would assume that \u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 was limited to all who heard Jesus at a particular time and place: Now it happened that as he was praying alone, the disciples were with him<\/i>.3<\/sup><\/a> But the nature of his message here causes me to question that assumption. It seems to apply beyond the immediate time and place to \u03c4\u03b9\u03c2<\/a> \u03b8\u1f73\u03bb\u03b5\u03b9<\/a> \u1f40\u03c0\u1f77\u03c3\u03c9<\/a> \u03bc\u03bf\u03c5<\/a> \u1f14\u03c1\u03c7\u03b5\u03c3\u03b8\u03b1\u03b9<\/a>, anyone <\/i>[who] would come after <\/i>[Jesus].<\/span><\/p>\n

Given my predisposition it was natural, perhaps inevitable, for me to consider that this desire (\u03b8\u1f73\u03bb\u03b5\u03b9<\/a>, a form of \u03b8\u03ad\u03bb\u03c9<\/a>) to follow Jesus originated with, or was conjured by, the human individual. It rendered that individual worthy of Jesus’ salvation. The lack of this desire, or one’s inability to conjure it, made one worthy of damnation. Then lightning struck, metaphorically speaking, in the form of Jesus’ saying: No one <\/i>(\u03bf\u1f50\u03b4\u03b5\u1f76\u03c2<\/a>) can <\/i>(\u03b4\u1f7b\u03bd\u03b1\u03c4\u03b1\u03b9<\/a>, a form of \u03b4\u03cd\u03bd\u03b1\u03bc\u03b1\u03b9<\/a>) come to me unless the Father who sent me draws him<\/i>.4<\/sup><\/a><\/span><\/p>\n

The desire to follow Jesus on these terms, let him deny himself and take up his cross daily<\/i>, does not originate with any human individual. It is evidence that one is being drawn by God. And this truth, If anyone would come after me, let him deny himself and take up his cross daily and follow me; For whoever would save his life will lose it<\/i>, but whoever loses his life for my sake will save it<\/i>, is not limited to those who would follow but applies to all<\/i>. So, \u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 here stands without any limitation of time or place: And he said to all<\/i>.5<\/sup><\/a> <\/span><\/p>\n

I’d like to consider the fuller version of D. A. Carson’s<\/a> argument quoted in \u201cWhat Did Jesus Mean When He Said That he will ‘Draw All Men [and Women] to Myself’?<\/a>\u201d on the Christian Publishing House Blog<\/a>:<\/span><\/p>\n

\u201cOn the verb \u2018to draw\u2019, cf. notes on 6:44. There, the one who draws is the Father; here [John 12:32], it is the Son, but nothing much should be made of this (5:19)… <\/span><\/span><\/em><\/p><\/blockquote>\n

John 6:44 quotes Jesus saying: No one can come to me unless the Father who sent me draws him. And I<\/a> will raise him up on<\/a> the last day<\/i>.6<\/sup><\/a> John 5:19 reads: So Jesus said to them<\/a>, \u201cTruly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father does, that the Son does likewise<\/i>.7<\/sup><\/a><\/span><\/p>\n

Mr. Carson’s quote continued:<\/span><\/p>\n

\u201cBut the scope and efficacy of the drawing in the two places are quite different. There, the focus is on those individuals whom the Father gives to the Son, whom the Son infallibly preserves and raises up at the last day. Here, \u2018all men\u2019 reminds the reader of what triggered these statements, viz. the arrival of the Greeks…<\/span><\/span><\/em><\/p><\/blockquote>\n

The \u201carrival of the Greeks\u201d is a reference to the following (John 12:20-23 ESV):<\/span><\/p>\n

Now among those who went up to worship at the feast were some Greeks. So these came to Philip, who was from Bethsaida in Galilee, and asked him, \u201cSir, we wish to see Jesus.\u201d Philip8<\/sup><\/a><\/em> went and told Andrew; Andrew and Philip went9<\/sup><\/a><\/em> and10<\/sup><\/a><\/em> told Jesus. And Jesus answered11<\/sup><\/a><\/em> them, \u201cThe hour has come for the Son of Man to be glorified.<\/span><\/span><\/p><\/blockquote>\n

I agree that \u201cthe scope…of the drawing [is] quite different\u201d in John 6:44 and 12:32. The Father draws a select few relative to all who have lived, or will ever live, on earth prior to Jesus’ crucifixion. Jesus promises to draw all afterward. But I fail to see how the \u201carrival of the Greeks\u201d as described above alters the \u201cefficacy of the drawing.\u201d <\/span><\/p>\n

In the KJV \u03c0\u03ac\u03bd\u03c4\u03b1\u03c2 was translated all men <\/i>(ESV: all people<\/i>), but the Greek is not \u03c0\u03ac\u03bd\u03c4\u03b1\u03c2 \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03bd<\/a> or \u03c0\u03ac\u03bd\u03c4\u03b1\u03c2 \u1f00\u03bd\u03b8\u03c1\u03ce\u03c0\u03bf\u03c5\u03c2<\/a> as if Jesus intended to limit \u03c0\u03ac\u03bd\u03c4\u03b1\u03c2 in some way. It is simply \u03c0\u03ac\u03bd\u03c4\u03b1\u03c2. <\/span>Yet in Mr. Carson’s argument the \u201carrival of the Greeks\u201d so alters the efficacy of Jesus’ drawing that \u03c0\u1f71\u03bd\u03c4\u03b1\u03c2<\/a> \u1f11\u03bb\u03ba\u1f7b\u03c3\u03c9<\/a> (literally: \u201call I will draw\u201d)…<\/span><\/p>\n

…means \u2018all people without distinction, Jews and Gentiles alike\u2019, not all individuals without exception, since the surrounding context has just established judgment as a major theme (v. 31), a time for distinguishing between those who love their lives (and therefore lose them) and those who hate their lives (and therefore keep them for eternal life, v. 25).\u201d<\/span><\/span><\/em><\/p><\/blockquote>\n

John 12:31 reads: Now is the judgment of this world; now will the ruler of this world be cast out<\/i>.12<\/sup><\/a> This indicates to me that Mr. Carson thought the judgment of this world <\/i>and the casting out of the ruler of this world <\/i>were opposed<\/a> somehow to Jesus drawing all to Himself. John 12:25 reads: Whoever loves his life loses<\/i>13<\/sup><\/a> it, and whoever hates his life in this world will keep it for eternal life<\/i>.14<\/sup><\/a> <\/span><\/p>\n

I want to consider this in context (John 12:23-26 ESV):<\/span><\/p>\n

And Jesus answered them, \u201cThe hour has come for the Son of Man to be glorified. Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. If anyone serves me, he must follow me; and where I am, there will my servant be also. If15<\/sup><\/a><\/em> anyone serves me, the Father will honor him.<\/span><\/span><\/p><\/blockquote>\n

All that follows falls under the heading: The hour has come for the Son of Man to be glorified<\/i>.16<\/sup><\/a> Jesus referred to Himself here as the Son of Man <\/i>but whenever I hear this phrase I think also of those who follow Him. Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit<\/i>.17<\/sup><\/a> He spoke of his own death but also the death of those who would follow Him. Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life<\/i>.18<\/sup><\/a> This is true of the Son of Man <\/i>as it is true of all born of Him. And if I seek more clarification, what it means to hate my life in this world<\/i>, Jesus spoke directly to us: If anyone serves me, he must follow me<\/i>.19<\/sup><\/a><\/span><\/p>\n

This brings me back to the beginning of this essay: <\/span><\/p>\n

If anyone would come<\/a> after me, let him deny<\/a> himself and take up his cross daily<\/a> and follow me.20<\/sup><\/a> <\/em><\/span><\/span><\/p><\/blockquote>\n

To hate my life in this world <\/i>is to deny <\/i>myself (I do not know the man<\/i>21<\/sup><\/a>) in this world<\/i>, to take up <\/i>[my] cross daily in this world <\/i>and to follow <\/i>Jesus. Here it becomes clear that our old self <\/i>born of the flesh loves its life in this world, does not deny itself, take up its cross daily or follow Jesus: We know that our old self <\/i>(\u1f41<\/a> \u03c0\u03b1\u03bb\u03b1\u03b9\u1f78\u03c2<\/a> \u1f21\u03bc\u1ff6\u03bd<\/a> \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2<\/a>) was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin<\/i>.22<\/sup><\/a> It is the new self <\/i>(\u03c4\u1f78\u03bd<\/a> \u03bd\u1f73\u03bf\u03bd<\/a>), which is being renewed in knowledge after the image of its creator<\/i>23<\/sup><\/a> who comprehends that, I have been crucified with Christ, and it is no longer I who live, but Christ lives in me<\/i>; So the life I now live in the body, I live because of the faithfulness of the Son of God, who loved me and gave himself for me<\/i>,24<\/sup><\/a> is not a hyperbolic expression of Paul’s personal devotion, but normative for all who believe. <\/span><\/p>\n

Considered as a whole I can’t fit Mr. Carson’s argument into my understanding of a rational argument<\/a> against And I, when I am lifted up from the earth, will draw all people <\/i>(\u03c0\u1f71\u03bd\u03c4\u03b1\u03c2<\/a>, a form of \u03c0\u1fb6\u03c2<\/a>) to myself.<\/i>25<\/sup><\/a> It doesn’t line up in any way that persuades me that Jesus intended to limit \u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 here, nor cause me to doubt the efficacy of Jesus’ drawing relative to that of his Father. In fact, this argument resolves for me as: \u201cJesus didn’t say I<\/i>…will draw all<\/i>…to myself <\/i>because that conflicts with the thoughts of my religious mind regarding the judgment of this world.\u201d I prefer now to let my thoughts be shaped by the mind of Christ where, Now is the judgment of this world; now will the ruler of this world be cast out<\/i>; And I, when I am lifted up from the earth, will draw all people to myself<\/i>,26<\/sup><\/a> is one continuous thought rather than a contradiction<\/a>. <\/span><\/p>\n

The next occurrence of \u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 in Luke’s Gospel follows (Luke 12:41 ESV):<\/span><\/p>\n

Peter said,27<\/sup><\/a><\/em> \u201cLord, are you telling this parable for us or for all (\u03c0\u1f71\u03bd\u03c4\u03b1\u03c2, a form of \u03c0\u1fb6\u03c2)<\/em>?\u201d<\/span><\/span><\/p><\/blockquote>\n

The parable to which Peter referred follows (Luke 12:35-40 ESV):<\/span><\/p>\n

\u201cStay dressed for action and keep your lamps burning, and be like men who are waiting for their master to come home28<\/sup><\/a><\/em> from the wedding feast, so that they may open the door to him at once when he comes and knocks. Blessed are those servants whom the master finds awake when he comes. Truly, I say to you, he will dress himself for service and have them recline at table, and he will come and serve them. If29<\/sup><\/a><\/em> he comes in the second watch,30<\/sup><\/a><\/em> or in the third, and finds them awake, blessed are those servants!31<\/sup><\/a><\/em> But know this, that if the master of the house had known at what hour the thief was coming,32<\/sup><\/a><\/em> he would not have left his house to be broken into.33<\/sup><\/a><\/em> You34<\/sup><\/a><\/em> also must be ready, for the Son of Man is coming at an hour you do not expect.\u201d<\/span><\/span><\/p><\/blockquote>\n

Jesus’ answer to Peter’s question is interesting (Luke 12:42-48 ESV):<\/span><\/p>\n

And35<\/sup><\/a><\/em> the Lord said, \u201cWho then is the faithful and wise manager, whom his master will set over his household, to give them their portion of food at the proper time? Blessed is that servant whom his master will find so doing when he comes. Truly, I say to you, he will set him over all his possessions. But if that servant says to himself, \u2018My master is delayed in coming,\u2019 and begins to beat the male and female servants, and to eat and drink and get drunk, the master of that servant will come on a day when he does not expect him and at an hour he does not know, and will cut him in pieces and put him with the unfaithful. And that servant who knew his<\/a> master\u2019s will but did not get ready or<\/a> act according to his will, will receive a severe beating [Table<\/a>]<\/em>. But the one who did not know, and did what deserved a beating, will receive a light beating. Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more.<\/span><\/span><\/p><\/blockquote>\n

I suppose my first thought would be that this parable is a warning to the ambitious: Who then is the faithful and wise manager, whom his master will set over his household, to give them their portion of food at the proper time? Blessed is that servant whom his master will find so doing when he comes. Truly, I say to you, he will set him over all his possessions<\/i>.36<\/sup><\/a> But since the ambitious are always with us, I want to stay alert, too, just for self-preservation. Even if they don’t succumb to alcohol the ambitious are very prone to error and desire to take others along with them. They’re ambitious.<\/span><\/p>\n

Though the parable speaks of a master who is away, Jesus did not leave us orphaned (John 14:18-26<\/a>). This is not about following a vague memory of a predetermined plan but being led by the Holy Spirit rather than someone else (including oneself). A light beating <\/i>is insufficient cause to be ignorant of my master’s will. So, first and foremost I follow the Holy Spirit through the Bible and then in daily life.<\/span><\/p>\n

So, how did Jesus answer Peter’s question: Lord, are you telling this parable for us or for all <\/i>(\u03c0\u1f71\u03bd\u03c4\u03b1\u03c2, a form of \u03c0\u1fb6\u03c2)?37<\/sup><\/a> He answered it at a specific time when God drew a select few to Jesus. But if I believe his promise, And I, when I am lifted up from the earth, will draw all people <\/i>(\u03c0\u1f71\u03bd\u03c4\u03b1\u03c2, a form of \u03c0\u1fb6\u03c2<\/a>) to myself,<\/i>38<\/sup><\/a> I can hear his answer as yes and yes. Yes, it is for you, and, yes, it is for all.<\/span><\/p>\n

The translators of the NET rendered Peter’s question: Lord, are you telling this parable for us or for everyone<\/i> (\u03c0\u1f71\u03bd\u03c4\u03b1\u03c2, a form of \u03c0\u1fb6\u03c2)?39<\/sup><\/a> The blog post I’ve been quoting reads: \u201cHere we must go a bit further in our understanding of verse 32: But I, when I am lifted up from the earth, will draw all men <\/b>[\u03c0\u1f71\u03bd\u03c4\u03b1\u03c2, a form of \u03c0\u1fb6\u03c2] to myself<\/b>. Certainly, the Lord had no intention that we should read into this text the idea that everyone would be saved because we know only believers find eternal life.\u201d40<\/sup><\/a><\/span><\/p>\n

Does faith arise spontaneously in the hearts of the unrighteous who do not seek for God? I don’t think so. I’m also having difficulty understanding how Jesus by drawing all to Himself might impact faith adversely. The question I remember most from my unbelief is: If you’re such a big deal, where are you? How does the answer, I’m drawing you to Myself, impede faith?<\/span><\/p>\n

I do recall the Scripture on which this argument, \u201cwe know only believers find eternal life,\u201d is based (John 3:16 ESV [Table<\/a>]):<\/span><\/p>\n

\u201cFor God so loved the world, that he gave his<\/a> only Son, that whoever believes in him should not perish but have eternal life.” <\/span><\/span><\/p><\/blockquote>\n

The Greek word \u03c0\u1fb6\u03c2<\/a>, translated whoever <\/i>here, is limited by the words immediately following it: \u1f41<\/a> \u03c0\u03b9\u03c3\u03c4\u03b5\u1f7b\u03c9\u03bd<\/a> \u03b5\u1f30\u03c2<\/a> \u03b1\u1f50\u03c4\u1f78\u03bd<\/a> (believes in him<\/i>). This was translated everyone who believes in him<\/i> in the NET. The phrase should not perish <\/i>was \u03bc\u1f74<\/a> \u1f00\u03c0\u1f79\u03bb\u03b7\u03c4\u03b1\u03b9<\/a> in Greek. The translation should<\/i>…<\/span>perish <\/i>was intended to signal a verb in the subjunctive mood to those who already know Greek. It was translated will not perish <\/i>in the NET despite the fact that the verb was \u1f00\u03c0\u1f79\u03bb\u03b7\u03c4\u03b1\u03b9<\/a> rather than \u1f00\u03c0\u03bf\u03bb\u03b5\u1fd6\u03c4\u03b1\u03b9<\/a>, because this is a result clause.<\/p>\n

The subjunctive mood indicates probability or objective possibility. The action of the verb will possibly happen, depending on certain objective factors or circumstances. It is oftentimes used in conditional statements (i.e. ‘If…then…’ clauses) or in purpose clauses. However if the subjunctive mood is used in a purpose or result clause, then the action should not be thought of as a possible result, but should be viewed as a definite outcome that will happen as a result of another stated action.41<\/sup><\/a><\/span><\/span><\/em><\/p><\/blockquote>\n

The author of this blog post<\/a> was correct, writing, \u201cwe know only believers find eternal life.\u201d But does it then follow that \u201cthe Lord had no intention that we should read into this text the idea that everyone would be saved\u201d? Can we take this knowledge and use it as a rule to judge what Jesus can and cannot say? <\/a>Consider the next verse (John 3:17 ESV [Table<\/a>]):<\/span><\/p>\n

For God did not send his<\/a> Son into the world to condemn the world, but in order that the world might be saved through him.<\/span><\/span><\/p><\/blockquote>\n

<\/a>The Greek word translated might be saved <\/i>was \u03c3\u03c9\u03b8\u1fc7<\/a> (a form of \u03c3\u03ce\u03b6\u03c9<\/a>), another verb in the subjunctive mood. It was translated should be saved <\/i>in the NET. Again, this is a result clause. The meaning in Greek is: God sent his Son into the world<\/i>…in order that the world <\/i>[will] be saved through him<\/i>. The inference here is not: Jesus cannot draw all to Himself because \u201cwe know only believers find eternal life.\u201d The inference of this knowledge is that all whom Jesus draws to Himself will believe.<\/span><\/p>\n

I’ll continue with the occurrences of \u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 in Luke’s Gospel in another essay. The table mentioned above follows.<\/span><\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

<\/a>Occurrences of \u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 in Luke<\/span><\/p>\n<\/td>\n<\/tr>\n

Reference<\/span><\/td>\nNET Parallel Greek<\/span><\/td>\nESV<\/span><\/td>\n<\/tr>\n
Luke 1:65<\/span><\/td>\n\u1f10\u03b3\u1f73\u03bd\u03b5\u03c4\u03bf \u1f10\u03c0\u1f76 \u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 \u03c6\u1f79\u03b2\u03bf\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03c0\u03b5\u03c1\u03b9\u03bf\u03b9\u03ba\u03bf\u1fe6\u03bd\u03c4\u03b1\u03c2 \u03b1\u1f50\u03c4\u03bf\u1f7b\u03c2<\/span><\/td>\nfear came on all their neighbors<\/span><\/td>\n<\/tr>\n
Luke 4:36<\/span><\/td>\n\u1f10\u03b3\u1f73\u03bd\u03b5\u03c4\u03bf \u03b8\u1f71\u03bc\u03b2\u03bf\u03c2 \u1f10\u03c0\u1f76 \u03c0\u1f71\u03bd\u03c4\u03b1\u03c2<\/span><\/td>\nthey were all amazed<\/span><\/td>\n<\/tr>\n
Luke 5:9<\/span><\/td>\n\u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03c3\u1f7a\u03bd \u03b1\u1f50\u03c4\u1ff7<\/span><\/td>\nall who were with him<\/span><\/td>\n<\/tr>\n
Luke 6:10<\/span><\/td>\n\u03c0\u03b5\u03c1\u03b9\u03b2\u03bb\u03b5\u03c8\u1f71\u03bc\u03b5\u03bd\u03bf\u03c2 \u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2<\/span><\/td>\nlooking around at them all<\/span><\/td>\n<\/tr>\n
Luke 6:19<\/span><\/td>\n\u1f30\u1fb6\u03c4\u03bf \u03c0\u1f71\u03bd\u03c4\u03b1\u03c2<\/span><\/td>\nhealed them all<\/span><\/td>\n<\/tr>\n
Luke 9:23<\/span><\/td>\n\u1f1c\u03bb\u03b5\u03b3\u03b5\u03bd \u03b4\u1f72 \u03c0\u03c1\u1f78\u03c2 \u03c0\u1f71\u03bd\u03c4\u03b1\u03c2<\/span><\/td>\nAnd he said to all<\/span><\/td>\n<\/tr>\n
Luke 12:41<\/span><\/td>\n\u03c0\u03c1\u1f78\u03c2 \u1f21\u03bc\u1fb6\u03c2 \u03c4\u1f74\u03bd \u03c0\u03b1\u03c1\u03b1\u03b2\u03bf\u03bb\u1f74\u03bd \u03c4\u03b1\u1f7b\u03c4\u03b7\u03bd \u03bb\u1f73\u03b3\u03b5\u03b9\u03c2 \u1f22 \u03ba\u03b1\u1f76 \u03c0\u03c1\u1f78\u03c2 \u03c0\u1f71\u03bd\u03c4\u03b1\u03c2<\/span><\/td>\nare you telling this parable for us or for all?<\/span><\/td>\n<\/tr>\n
Luke 13:2<\/span><\/td>\n\u03b4\u03bf\u03ba\u03b5\u1fd6\u03c4\u03b5 \u1f45\u03c4\u03b9 \u03bf\u1f31 \u0393\u03b1\u03bb\u03b9\u03bb\u03b1\u1fd6\u03bf\u03b9 \u03bf\u1f57\u03c4\u03bf\u03b9 \u1f01\u03bc\u03b1\u03c1\u03c4\u03c9\u03bb\u03bf\u1f76 \u03c0\u03b1\u03c1\u1f70 \u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u0393\u03b1\u03bb\u03b9\u03bb\u03b1\u1f77\u03bf\u03c5\u03c2 \u1f10\u03b3\u1f73\u03bd\u03bf\u03bd\u03c4\u03bf<\/span><\/td>\ndo you think that these Galileans were worse sinners than all the other Galileans<\/span><\/td>\n<\/tr>\n
Luke 13:4<\/span><\/td>\n\u03b4\u03bf\u03ba\u03b5\u1fd6\u03c4\u03b5 \u1f45\u03c4\u03b9 \u03b1\u1f50\u03c4\u03bf\u1f76 \u1f40\u03c6\u03b5\u03b9\u03bb\u1f73\u03c4\u03b1\u03b9 \u1f10\u03b3\u1f73\u03bd\u03bf\u03bd\u03c4\u03bf \u03c0\u03b1\u03c1\u1f70 \u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u1f00\u03bd\u03b8\u03c1\u1f7d\u03c0\u03bf\u03c5\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03ba\u03b1\u03c4\u03bf\u03b9\u03ba\u03bf\u1fe6\u03bd\u03c4\u03b1\u03c2 \u1f38\u03b5\u03c1\u03bf\u03c5\u03c3\u03b1\u03bb\u1f75\u03bc<\/span><\/td>\ndo you think that they were worse offenders than all the others who lived in Jerusalem<\/span><\/td>\n<\/tr>\n
Luke 13:28<\/span><\/td>\n\u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03c0\u03c1\u03bf\u03c6\u1f75\u03c4\u03b1\u03c2<\/span><\/td>\nall the prophets<\/span><\/td>\n<\/tr>\n
Luke 17:27<\/span><\/td>\n\u1f26\u03bb\u03b8\u03b5\u03bd \u1f41 \u03ba\u03b1\u03c4\u03b1\u03ba\u03bb\u03c5\u03c3\u03bc\u1f78\u03c2 \u03ba\u03b1\u1f76 \u1f00\u03c0\u1f7d\u03bb\u03b5\u03c3\u03b5\u03bd \u03c0\u1f71\u03bd\u03c4\u03b1\u03c2<\/span><\/td>\nthe flood came and destroyed them all<\/span><\/td>\n<\/tr>\n
Luke 17:29<\/span><\/td>\n\u1f14\u03b2\u03c1\u03b5\u03be\u03b5\u03bd \u03c0\u1fe6\u03c1 \u03ba\u03b1\u1f76 \u03b8\u03b5\u1fd6\u03bf\u03bd \u1f00\u03c0\u1fbf \u03bf\u1f50\u03c1\u03b1\u03bd\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u1f00\u03c0\u1f7d\u03bb\u03b5\u03c3\u03b5\u03bd \u03c0\u1f71\u03bd\u03c4\u03b1\u03c2<\/span><\/td>\nfire and sulfur rained from heaven and destroyed them all<\/span><\/td>\n<\/tr>\n
Luke 21:35<\/span><\/td>\n\u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03ba\u03b1\u03b8\u03b7\u03bc\u1f73\u03bd\u03bf\u03c5\u03c2 \u1f10\u03c0\u1f76 \u03c0\u03c1\u1f79\u03c3\u03c9\u03c0\u03bf\u03bd \u03c0\u1f71\u03c3\u03b7\u03c2 \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2<\/span><\/td>\nall who dwell on the face of the whole earth<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Tables comparing the Greek of John 12:22, 23<\/a>; 12:25<\/a>; 12:26<\/a>; Luke 12:41<\/a>; 12:36<\/a>; 12:38-40<\/a> and 12:42<\/a> in the NET and KJV follow.<\/span><\/p>\n\n\n\n\n
\n

<\/a>John 12:22, 23 (NET)<\/span><\/p>\n<\/td>\n

\n

John 12:22, 23 (KJV)<\/span><\/p>\n<\/td>\n<\/tr>\n

Philip went and told Andrew, and they both went and <\/b>told Jesus.<\/span><\/td>\nPhilip cometh and telleth Andrew: and again Andrew and Philip tell Jesus.<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

John 12:22 (NET Parallel Greek)<\/a><\/span><\/p>\n<\/td>\n

\n

John 12:22 (Stephanus Textus Receptus)<\/a><\/span><\/p>\n<\/td>\n

\n

John 12:22 (Byzantine Majority Text)<\/a><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f14\u03c1\u03c7\u03b5\u03c4\u03b1\u03b9 \u1f41<\/a> <\/b>\u03a6\u1f77\u03bb\u03b9\u03c0\u03c0\u03bf\u03c2 \u03ba\u03b1\u1f76 \u03bb\u1f73\u03b3\u03b5\u03b9 \u03c4\u1ff7 \u1f08\u03bd\u03b4\u03c1\u1f73\u1fb3, \u1f14\u03c1\u03c7\u03b5\u03c4\u03b1\u03b9<\/a> <\/b>\u1f08\u03bd\u03b4\u03c1\u1f73\u03b1\u03c2 \u03ba\u03b1\u1f76 \u03a6\u1f77\u03bb\u03b9\u03c0\u03c0\u03bf\u03c2 \u03ba\u03b1\u1f76<\/a> <\/b>\u03bb\u1f73\u03b3\u03bf\u03c5\u03c3\u03b9\u03bd \u03c4\u1ff7 \u1f38\u03b7\u03c3\u03bf\u1fe6<\/span><\/td>\n\u03b5\u03c1\u03c7\u03b5\u03c4\u03b1\u03b9 \u03c6\u03b9\u03bb\u03b9\u03c0\u03c0\u03bf\u03c2 \u03ba\u03b1\u03b9 \u03bb\u03b5\u03b3\u03b5\u03b9 \u03c4\u03c9 \u03b1\u03bd\u03b4\u03c1\u03b5\u03b1 \u03ba\u03b1\u03b9<\/a> \u03c0\u03b1\u03bb\u03b9\u03bd<\/a> \u03b1\u03bd\u03b4\u03c1\u03b5\u03b1\u03c2 \u03ba\u03b1\u03b9 \u03c6\u03b9\u03bb\u03b9\u03c0\u03c0\u03bf\u03c2 \u03bb\u03b5\u03b3\u03bf\u03c5\u03c3\u03b9\u03bd \u03c4\u03c9 \u03b9\u03b7\u03c3\u03bf\u03c5<\/span><\/td>\n\u03b5\u03c1\u03c7\u03b5\u03c4\u03b1\u03b9 \u03c6\u03b9\u03bb\u03b9\u03c0\u03c0\u03bf\u03c2 \u03ba\u03b1\u03b9 \u03bb\u03b5\u03b3\u03b5\u03b9 \u03c4\u03c9 \u03b1\u03bd\u03b4\u03c1\u03b5\u03b1 \u03ba\u03b1\u03b9 \u03c0\u03b1\u03bb\u03b9\u03bd \u03b1\u03bd\u03b4\u03c1\u03b5\u03b1\u03c2 \u03ba\u03b1\u03b9 \u03c6\u03b9\u03bb\u03b9\u03c0\u03c0\u03bf\u03c2 \u03bb\u03b5\u03b3\u03bf\u03c5\u03c3\u03b9\u03bd \u03c4\u03c9 \u03b9\u03b7\u03c3\u03bf\u03c5<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
Jesus replied, \u201cThe time has come for the Son of Man to be glorified.<\/span><\/td>\nAnd Jesus answered them, saying, The hour is come, that the Son of man should be glorified.<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

John 12:23 (NET Parallel Greek)<\/a><\/span><\/p>\n<\/td>\n

\n

John 12:23 (Stepanus Textus Receptus)<\/a><\/span><\/p>\n<\/td>\n

\n

John 12:23 (Byzantine Majority Text)<\/a><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f41 \u03b4\u1f72 \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2 \u1f00\u03c0\u03bf\u03ba\u03c1\u1f77\u03bd\u03b5\u03c4\u03b1\u03b9<\/a> <\/b>\u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2 \u03bb\u1f73\u03b3\u03c9\u03bd\u0387 \u1f10\u03bb\u1f75\u03bb\u03c5\u03b8\u03b5\u03bd \u1f21 \u1f65\u03c1\u03b1 \u1f35\u03bd\u03b1 \u03b4\u03bf\u03be\u03b1\u03c3\u03b8\u1fc7 \u1f41 \u03c5\u1f31\u1f78\u03c2 \u03c4\u03bf\u1fe6 \u1f00\u03bd\u03b8\u03c1\u1f7d\u03c0\u03bf\u03c5<\/span><\/td>\n\u03bf \u03b4\u03b5 \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b1\u03c0\u03b5\u03ba\u03c1\u03b9\u03bd\u03b1\u03c4\u03bf<\/a> \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03bb\u03b5\u03b3\u03c9\u03bd \u03b5\u03bb\u03b7\u03bb\u03c5\u03b8\u03b5\u03bd \u03b7 \u03c9\u03c1\u03b1 \u03b9\u03bd\u03b1 \u03b4\u03bf\u03be\u03b1\u03c3\u03b8\u03b7 \u03bf \u03c5\u03b9\u03bf\u03c2 \u03c4\u03bf\u03c5 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c5<\/span><\/td>\n\u03bf \u03b4\u03b5 \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b1\u03c0\u03b5\u03ba\u03c1\u03b9\u03bd\u03b1\u03c4\u03bf \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03bb\u03b5\u03b3\u03c9\u03bd \u03b5\u03bb\u03b7\u03bb\u03c5\u03b8\u03b5\u03bd \u03b7 \u03c9\u03c1\u03b1 \u03b9\u03bd\u03b1 \u03b4\u03bf\u03be\u03b1\u03c3\u03b8\u03b7 \u03bf \u03c5\u03b9\u03bf\u03c2 \u03c4\u03bf\u03c5 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c5<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>John 12:25 (NET)<\/span><\/p>\n<\/td>\n

\n

John 12:25 (KJV)<\/span><\/p>\n<\/td>\n<\/tr>\n

The one who loves his life destroys it, and the one who hates his life in this world guards it for eternal life.<\/span><\/td>\nHe that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

John 12:25 (NET Parallel Greek)<\/a><\/span><\/p>\n<\/td>\n

\n

John 12:25 (Stepanus Textus Receptus)<\/a><\/span><\/p>\n<\/td>\n

\n

John 12:25 (Byzantine Majority Text)<\/a><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f41 \u03c6\u03b9\u03bb\u1ff6\u03bd \u03c4\u1f74\u03bd \u03c8\u03c5\u03c7\u1f74\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f00\u03c0\u03bf\u03bb\u03bb\u1f7b\u03b5\u03b9<\/a> <\/b>\u03b1\u1f50\u03c4\u1f75\u03bd, \u03ba\u03b1\u1f76 \u1f41 \u03bc\u03b9\u03c3\u1ff6\u03bd \u03c4\u1f74\u03bd \u03c8\u03c5\u03c7\u1f74\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f10\u03bd \u03c4\u1ff7 \u03ba\u1f79\u03c3\u03bc\u1ff3 \u03c4\u03bf\u1f7b\u03c4\u1ff3 \u03b5\u1f30\u03c2 \u03b6\u03c9\u1f74\u03bd \u03b1\u1f30\u1f7d\u03bd\u03b9\u03bf\u03bd \u03c6\u03c5\u03bb\u1f71\u03be\u03b5\u03b9 \u03b1\u1f50\u03c4\u1f75\u03bd<\/span><\/td>\n\u03bf \u03c6\u03b9\u03bb\u03c9\u03bd \u03c4\u03b7\u03bd \u03c8\u03c5\u03c7\u03b7\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b1\u03c0\u03bf\u03bb\u03b5\u03c3\u03b5\u03b9<\/a> \u03b1\u03c5\u03c4\u03b7\u03bd \u03ba\u03b1\u03b9 \u03bf \u03bc\u03b9\u03c3\u03c9\u03bd \u03c4\u03b7\u03bd \u03c8\u03c5\u03c7\u03b7\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b5\u03bd \u03c4\u03c9 \u03ba\u03bf\u03c3\u03bc\u03c9 \u03c4\u03bf\u03c5\u03c4\u03c9 \u03b5\u03b9\u03c2 \u03b6\u03c9\u03b7\u03bd \u03b1\u03b9\u03c9\u03bd\u03b9\u03bf\u03bd \u03c6\u03c5\u03bb\u03b1\u03be\u03b5\u03b9 \u03b1\u03c5\u03c4\u03b7\u03bd<\/span><\/td>\n\u03bf \u03c6\u03b9\u03bb\u03c9\u03bd \u03c4\u03b7\u03bd \u03c8\u03c5\u03c7\u03b7\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b1\u03c0\u03bf\u03bb\u03b5\u03c3\u03b5\u03b9 \u03b1\u03c5\u03c4\u03b7\u03bd \u03ba\u03b1\u03b9 \u03bf \u03bc\u03b9\u03c3\u03c9\u03bd \u03c4\u03b7\u03bd \u03c8\u03c5\u03c7\u03b7\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b5\u03bd \u03c4\u03c9 \u03ba\u03bf\u03c3\u03bc\u03c9 \u03c4\u03bf\u03c5\u03c4\u03c9 \u03b5\u03b9\u03c2 \u03b6\u03c9\u03b7\u03bd \u03b1\u03b9\u03c9\u03bd\u03b9\u03bf\u03bd \u03c6\u03c5\u03bb\u03b1\u03be\u03b5\u03b9 \u03b1\u03c5\u03c4\u03b7\u03bd<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>John 12:26 (NET)<\/span><\/p>\n<\/td>\n

\n

John 12:26 (KJV)<\/span><\/p>\n<\/td>\n<\/tr>\n

If anyone wants to serve me, he must follow me, and where I am, my servant will be too. If anyone serves me, the Father will honor him.<\/span><\/td>\nIf any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

John 12:26 (NET Parallel Greek)<\/a><\/span><\/p>\n<\/td>\n

\n

John 12:26 (Stepanus Textus Receptus)<\/a><\/span><\/p>\n<\/td>\n

\n

John 12:26 (Byzantine Majority Text)<\/a><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f10\u1f70\u03bd \u1f10\u03bc\u03bf\u1f77 \u03c4\u03b9\u03c2 \u03b4\u03b9\u03b1\u03ba\u03bf\u03bd\u1fc7, \u1f10\u03bc\u03bf\u1f76 \u1f00\u03ba\u03bf\u03bb\u03bf\u03c5\u03b8\u03b5\u1f77\u03c4\u03c9, \u03ba\u03b1\u1f76 \u1f45\u03c0\u03bf\u03c5 \u03b5\u1f30\u03bc\u1f76 \u1f10\u03b3\u1f7c \u1f10\u03ba\u03b5\u1fd6 \u03ba\u03b1\u1f76 \u1f41 \u03b4\u03b9\u1f71\u03ba\u03bf\u03bd\u03bf\u03c2 \u1f41 \u1f10\u03bc\u1f78\u03c2 \u1f14\u03c3\u03c4\u03b1\u03b9\u0387 \u1f10\u1f71\u03bd \u03c4\u03b9\u03c2 \u1f10\u03bc\u03bf\u1f76 \u03b4\u03b9\u03b1\u03ba\u03bf\u03bd\u1fc7 \u03c4\u03b9\u03bc\u1f75\u03c3\u03b5\u03b9 \u03b1\u1f50\u03c4\u1f78\u03bd \u1f41 \u03c0\u03b1\u03c4\u1f75\u03c1<\/span><\/td>\n\u03b5\u03b1\u03bd \u03b5\u03bc\u03bf\u03b9 \u03b4\u03b9\u03b1\u03ba\u03bf\u03bd\u03b7 \u03c4\u03b9\u03c2 \u03b5\u03bc\u03bf\u03b9 \u03b1\u03ba\u03bf\u03bb\u03bf\u03c5\u03b8\u03b5\u03b9\u03c4\u03c9 \u03ba\u03b1\u03b9 \u03bf\u03c0\u03bf\u03c5 \u03b5\u03b9\u03bc\u03b9 \u03b5\u03b3\u03c9 \u03b5\u03ba\u03b5\u03b9 \u03ba\u03b1\u03b9 \u03bf \u03b4\u03b9\u03b1\u03ba\u03bf\u03bd\u03bf\u03c2 \u03bf \u03b5\u03bc\u03bf\u03c2 \u03b5\u03c3\u03c4\u03b1\u03b9 \u03ba\u03b1\u03b9<\/a> <\/b>\u03b5\u03b1\u03bd \u03c4\u03b9\u03c2 \u03b5\u03bc\u03bf\u03b9 \u03b4\u03b9\u03b1\u03ba\u03bf\u03bd\u03b7 \u03c4\u03b9\u03bc\u03b7\u03c3\u03b5\u03b9 \u03b1\u03c5\u03c4\u03bf\u03bd \u03bf \u03c0\u03b1\u03c4\u03b7\u03c1<\/span><\/td>\n\u03b5\u03b1\u03bd \u03b5\u03bc\u03bf\u03b9 \u03b4\u03b9\u03b1\u03ba\u03bf\u03bd\u03b7 \u03c4\u03b9\u03c2 \u03b5\u03bc\u03bf\u03b9 \u03b1\u03ba\u03bf\u03bb\u03bf\u03c5\u03b8\u03b5\u03b9\u03c4\u03c9 \u03ba\u03b1\u03b9 \u03bf\u03c0\u03bf\u03c5 \u03b5\u03b9\u03bc\u03b9 \u03b5\u03b3\u03c9 \u03b5\u03ba\u03b5\u03b9 \u03ba\u03b1\u03b9 \u03bf \u03b4\u03b9\u03b1\u03ba\u03bf\u03bd\u03bf\u03c2 \u03bf \u03b5\u03bc\u03bf\u03c2 \u03b5\u03c3\u03c4\u03b1\u03b9 \u03ba\u03b1\u03b9 <\/b>\u03b5\u03b1\u03bd \u03c4\u03b9\u03c2 \u03b5\u03bc\u03bf\u03b9 \u03b4\u03b9\u03b1\u03ba\u03bf\u03bd\u03b7 \u03c4\u03b9\u03bc\u03b7\u03c3\u03b5\u03b9 \u03b1\u03c5\u03c4\u03bf\u03bd \u03bf \u03c0\u03b1\u03c4\u03b7\u03c1<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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<\/a>Luke 12:41 (NET)<\/span><\/p>\n<\/td>\n

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Luke 12:41 (KJV)<\/span><\/p>\n<\/td>\n<\/tr>\n

Then Peter said, \u201cLord, are you telling this parable for us or for everyone?\u201d<\/span><\/td>\nThen Peter said unto him<\/strong>, Lord, speakest thou this parable unto us, or even to all?<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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Luke 12:41 (NET Parallel Greek)<\/a><\/span><\/p>\n<\/td>\n

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Luke 12:41 (Stephanus Textus Receptus)<\/a><\/span><\/p>\n<\/td>\n

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Luke 12:41 (Byzantine Majority Text)<\/a><\/span><\/p>\n<\/td>\n<\/tr>\n

\u0395\u1f36\u03c0\u03b5\u03bd \u03b4\u1f72 \u1f41 \u03a0\u1f73\u03c4\u03c1\u03bf\u03c2\u0387 \u03ba\u1f7b\u03c1\u03b9\u03b5, \u03c0\u03c1\u1f78\u03c2 \u1f21\u03bc\u1fb6\u03c2 \u03c4\u1f74\u03bd \u03c0\u03b1\u03c1\u03b1\u03b2\u03bf\u03bb\u1f74\u03bd \u03c4\u03b1\u1f7b\u03c4\u03b7\u03bd \u03bb\u1f73\u03b3\u03b5\u03b9\u03c2 \u1f22 \u03ba\u03b1\u1f76 \u03c0\u03c1\u1f78\u03c2 \u03c0\u1f71\u03bd\u03c4\u03b1\u03c2<\/span><\/td>\n\u03b5\u03b9\u03c0\u03b5\u03bd \u03b4\u03b5 \u03b1\u03c5\u03c4\u03c9<\/a> <\/b>\u03bf \u03c0\u03b5\u03c4\u03c1\u03bf\u03c2 \u03ba\u03c5\u03c1\u03b9\u03b5 \u03c0\u03c1\u03bf\u03c2 \u03b7\u03bc\u03b1\u03c2 \u03c4\u03b7\u03bd \u03c0\u03b1\u03c1\u03b1\u03b2\u03bf\u03bb\u03b7\u03bd \u03c4\u03b1\u03c5\u03c4\u03b7\u03bd \u03bb\u03b5\u03b3\u03b5\u03b9\u03c2 \u03b7 \u03ba\u03b1\u03b9 \u03c0\u03c1\u03bf\u03c2 \u03c0\u03b1\u03bd\u03c4\u03b1\u03c2<\/span><\/td>\n\u03b5\u03b9\u03c0\u03b5\u03bd \u03b4\u03b5 \u03b1\u03c5\u03c4\u03c9 <\/b>\u03bf \u03c0\u03b5\u03c4\u03c1\u03bf\u03c2 \u03ba\u03c5\u03c1\u03b9\u03b5 \u03c0\u03c1\u03bf\u03c2 \u03b7\u03bc\u03b1\u03c2 \u03c4\u03b7\u03bd \u03c0\u03b1\u03c1\u03b1\u03b2\u03bf\u03bb\u03b7\u03bd \u03c4\u03b1\u03c5\u03c4\u03b7\u03bd \u03bb\u03b5\u03b3\u03b5\u03b9\u03c2 \u03b7 \u03ba\u03b1\u03b9 \u03c0\u03c1\u03bf\u03c2 \u03c0\u03b1\u03bd\u03c4\u03b1\u03c2<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Luke 12:36 (NET)<\/span><\/p>\n<\/td>\n

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Luke 12:36 (KJV)<\/span><\/p>\n<\/td>\n<\/tr>\n

be like people waiting for their master to come back from the wedding celebration, so that when he comes and knocks, they can immediately open the door for him.<\/span><\/td>\nAnd ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately.<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

Luke 12:36 (NET Parallel Greek)<\/a><\/span><\/p>\n<\/td>\n

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Luke 12:36 (Stephanus Textus Receptus)<\/a><\/span><\/p>\n<\/td>\n

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Luke 12:36 (Byzantine Majority Text)<\/a><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u1f51\u03bc\u03b5\u1fd6\u03c2 \u1f45\u03bc\u03bf\u03b9\u03bf\u03b9 \u1f00\u03bd\u03b8\u03c1\u1f7d\u03c0\u03bf\u03b9\u03c2 \u03c0\u03c1\u03bf\u03c3\u03b4\u03b5\u03c7\u03bf\u03bc\u1f73\u03bd\u03bf\u03b9\u03c2 \u03c4\u1f78\u03bd \u03ba\u1f7b\u03c1\u03b9\u03bf\u03bd \u1f11\u03b1\u03c5\u03c4\u1ff6\u03bd \u03c0\u1f79\u03c4\u03b5 \u1f00\u03bd\u03b1\u03bb\u1f7b\u03c3\u1fc3<\/a> \u1f10\u03ba \u03c4\u1ff6\u03bd \u03b3\u1f71\u03bc\u03c9\u03bd, \u1f35\u03bd\u03b1 \u1f10\u03bb\u03b8\u1f79\u03bd\u03c4\u03bf\u03c2 \u03ba\u03b1\u1f76 \u03ba\u03c1\u03bf\u1f7b\u03c3\u03b1\u03bd\u03c4\u03bf\u03c2 \u03b5\u1f50\u03b8\u1f73\u03c9\u03c2 \u1f00\u03bd\u03bf\u1f77\u03be\u03c9\u03c3\u03b9\u03bd \u03b1\u1f50\u03c4\u1ff7<\/span><\/td>\n\u03ba\u03b1\u03b9 \u03c5\u03bc\u03b5\u03b9\u03c2 \u03bf\u03bc\u03bf\u03b9\u03bf\u03b9 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03b9\u03c2 \u03c0\u03c1\u03bf\u03c3\u03b4\u03b5\u03c7\u03bf\u03bc\u03b5\u03bd\u03bf\u03b9\u03c2 \u03c4\u03bf\u03bd \u03ba\u03c5\u03c1\u03b9\u03bf\u03bd \u03b5\u03b1\u03c5\u03c4\u03c9\u03bd \u03c0\u03bf\u03c4\u03b5 \u03b1\u03bd\u03b1\u03bb\u03c5\u03c3\u03b5\u03b9<\/a> <\/b>\u03b5\u03ba \u03c4\u03c9\u03bd \u03b3\u03b1\u03bc\u03c9\u03bd \u03b9\u03bd\u03b1 \u03b5\u03bb\u03b8\u03bf\u03bd\u03c4\u03bf\u03c2 \u03ba\u03b1\u03b9 \u03ba\u03c1\u03bf\u03c5\u03c3\u03b1\u03bd\u03c4\u03bf\u03c2 \u03b5\u03c5\u03b8\u03b5\u03c9\u03c2 \u03b1\u03bd\u03bf\u03b9\u03be\u03c9\u03c3\u03b9\u03bd \u03b1\u03c5\u03c4\u03c9<\/span><\/td>\n\u03ba\u03b1\u03b9 \u03c5\u03bc\u03b5\u03b9\u03c2 \u03bf\u03bc\u03bf\u03b9\u03bf\u03b9 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03b9\u03c2 \u03c0\u03c1\u03bf\u03c3\u03b4\u03b5\u03c7\u03bf\u03bc\u03b5\u03bd\u03bf\u03b9\u03c2 \u03c4\u03bf\u03bd \u03ba\u03c5\u03c1\u03b9\u03bf\u03bd \u03b5\u03b1\u03c5\u03c4\u03c9\u03bd \u03c0\u03bf\u03c4\u03b5 \u03b1\u03bd\u03b1\u03bb\u03c5\u03c3\u03b7 \u03b5\u03ba \u03c4\u03c9\u03bd \u03b3\u03b1\u03bc\u03c9\u03bd \u03b9\u03bd\u03b1 \u03b5\u03bb\u03b8\u03bf\u03bd\u03c4\u03bf\u03c2 \u03ba\u03b1\u03b9 \u03ba\u03c1\u03bf\u03c5\u03c3\u03b1\u03bd\u03c4\u03bf\u03c2 \u03b5\u03c5\u03b8\u03b5\u03c9\u03c2 \u03b1\u03bd\u03bf\u03b9\u03be\u03c9\u03c3\u03b9\u03bd \u03b1\u03c5\u03c4\u03c9<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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<\/a>Luke 12:38-40 (NET)<\/span><\/p>\n<\/td>\n

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Luke 12:38-40 (KJV)<\/span><\/p>\n<\/td>\n<\/tr>\n

Even if he comes in the second or third watch of the night and finds them alert, blessed are those slaves!<\/span><\/td>\nAnd if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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Luke 12:38 (NET Parallel Greek)<\/a><\/span><\/p>\n<\/td>\n

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Luke 12:38 (Stephanus Textus Receptus)<\/a><\/span><\/p>\n<\/td>\n

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Luke 12:38 (Byzantine Majority Text)<\/a><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u1f70\u03bd<\/a> <\/b>\u1f10\u03bd \u03c4\u1fc7 \u03b4\u03b5\u03c5\u03c4\u1f73\u03c1\u1fb3 \u03ba\u1f70\u03bd<\/a> <\/b>\u1f10\u03bd \u03c4\u1fc7 \u03c4\u03c1\u1f77\u03c4\u1fc3 \u03c6\u03c5\u03bb\u03b1\u03ba\u1fc7 \u1f14\u03bb\u03b8\u1fc3 \u03ba\u03b1\u1f76 \u03b5\u1f55\u03c1\u1fc3 \u03bf\u1f55\u03c4\u03c9\u03c2, \u03bc\u03b1\u03ba\u1f71\u03c1\u03b9\u03bf\u03b9 \u03b5\u1f30\u03c3\u03b9\u03bd \u1f10\u03ba\u03b5\u1fd6\u03bd\u03bf\u03b9<\/span><\/td>\n\u03ba\u03b1\u03b9<\/a> \u03b5\u03b1\u03bd<\/a> \u03b5\u03bb\u03b8\u03b7<\/a> <\/b>\u03b5\u03bd \u03c4\u03b7 \u03b4\u03b5\u03c5\u03c4\u03b5\u03c1\u03b1 \u03c6\u03c5\u03bb\u03b1\u03ba\u03b7<\/a> <\/b>\u03ba\u03b1\u03b9<\/a> \u03b5\u03bd \u03c4\u03b7 \u03c4\u03c1\u03b9\u03c4\u03b7 \u03c6\u03c5\u03bb\u03b1\u03ba\u03b7 \u03b5\u03bb\u03b8\u03b7 \u03ba\u03b1\u03b9 \u03b5\u03c5\u03c1\u03b7 \u03bf\u03c5\u03c4\u03c9\u03c2 \u03bc\u03b1\u03ba\u03b1\u03c1\u03b9\u03bf\u03b9 \u03b5\u03b9\u03c3\u03b9\u03bd \u03bf\u03b9<\/a> \u03b4\u03bf\u03c5\u03bb\u03bf\u03b9<\/a> <\/b>\u03b5\u03ba\u03b5\u03b9\u03bd\u03bf\u03b9<\/span><\/td>\n\u03ba\u03b1\u03b9 \u03b5\u03b1\u03bd \u03b5\u03bb\u03b8\u03b7 <\/b>\u03b5\u03bd \u03c4\u03b7 \u03b4\u03b5\u03c5\u03c4\u03b5\u03c1\u03b1 \u03c6\u03c5\u03bb\u03b1\u03ba\u03b7 <\/b>\u03ba\u03b1\u03b9 \u03b5\u03bd \u03c4\u03b7 \u03c4\u03c1\u03b9\u03c4\u03b7 \u03c6\u03c5\u03bb\u03b1\u03ba\u03b7 \u03b5\u03bb\u03b8\u03b7 \u03ba\u03b1\u03b9 \u03b5\u03c5\u03c1\u03b7 \u03bf\u03c5\u03c4\u03c9\u03c2 \u03bc\u03b1\u03ba\u03b1\u03c1\u03b9\u03bf\u03b9 \u03b5\u03b9\u03c3\u03b9\u03bd \u03bf\u03b9 \u03b4\u03bf\u03c5\u03bb\u03bf\u03b9 <\/b>\u03b5\u03ba\u03b5\u03b9\u03bd\u03bf\u03b9<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
But understand this: If the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into.<\/span><\/td>\nAnd this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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Luke 12:39 (NET Parallel Greek)<\/a><\/span><\/p>\n<\/td>\n

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Luke 12:39 (Stephanus Textus Receptus)<\/a><\/span><\/p>\n<\/td>\n

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Luke 12:39 (Byzantine Majority Text)<\/a><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03c4\u03bf\u1fe6\u03c4\u03bf \u03b4\u1f72 \u03b3\u03b9\u03bd\u1f7d\u03c3\u03ba\u03b5\u03c4\u03b5 \u1f45\u03c4\u03b9 \u03b5\u1f30 \u1f94\u03b4\u03b5\u03b9 \u1f41 \u03bf\u1f30\u03ba\u03bf\u03b4\u03b5\u03c3\u03c0\u1f79\u03c4\u03b7\u03c2 \u03c0\u03bf\u1f77\u1fb3 \u1f65\u03c1\u1fb3 \u1f41 \u03ba\u03bb\u1f73\u03c0\u03c4\u03b7\u03c2 \u1f14\u03c1\u03c7\u03b5\u03c4\u03b1\u03b9, \u03bf\u1f50\u03ba |\u1f02\u03bd| \u1f00\u03c6\u1fc6\u03ba\u03b5\u03bd \u03b4\u03b9\u03bf\u03c1\u03c5\u03c7\u03b8\u1fc6\u03bd\u03b1\u03b9<\/a> <\/b>\u03c4\u1f78\u03bd \u03bf\u1f36\u03ba\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/td>\n\u03c4\u03bf\u03c5\u03c4\u03bf \u03b4\u03b5 \u03b3\u03b9\u03bd\u03c9\u03c3\u03ba\u03b5\u03c4\u03b5 \u03bf\u03c4\u03b9 \u03b5\u03b9 \u03b7\u03b4\u03b5\u03b9 \u03bf \u03bf\u03b9\u03ba\u03bf\u03b4\u03b5\u03c3\u03c0\u03bf\u03c4\u03b7\u03c2 \u03c0\u03bf\u03b9\u03b1 \u03c9\u03c1\u03b1 \u03bf \u03ba\u03bb\u03b5\u03c0\u03c4\u03b7\u03c2 \u03b5\u03c1\u03c7\u03b5\u03c4\u03b1\u03b9 \u03b5\u03b3\u03c1\u03b7\u03b3\u03bf\u03c1\u03b7\u03c3\u03b5\u03bd<\/a> \u03b1\u03bd<\/a> \u03ba\u03b1\u03b9<\/a> <\/b>\u03bf\u03c5\u03ba \u03b1\u03bd \u03b1\u03c6\u03b7\u03ba\u03b5\u03bd \u03b4\u03b9\u03bf\u03c1\u03c5\u03b3\u03b7\u03bd\u03b1\u03b9<\/a> \u03c4\u03bf\u03bd \u03bf\u03b9\u03ba\u03bf\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5<\/span><\/td>\n\u03c4\u03bf\u03c5\u03c4\u03bf \u03b4\u03b5 \u03b3\u03b9\u03bd\u03c9\u03c3\u03ba\u03b5\u03c4\u03b5 \u03bf\u03c4\u03b9 \u03b5\u03b9 \u03b7\u03b4\u03b5\u03b9 \u03bf \u03bf\u03b9\u03ba\u03bf\u03b4\u03b5\u03c3\u03c0\u03bf\u03c4\u03b7\u03c2 \u03c0\u03bf\u03b9\u03b1 \u03c9\u03c1\u03b1 \u03bf \u03ba\u03bb\u03b5\u03c0\u03c4\u03b7\u03c2 \u03b5\u03c1\u03c7\u03b5\u03c4\u03b1\u03b9 \u03b5\u03b3\u03c1\u03b7\u03b3\u03bf\u03c1\u03b7\u03c3\u03b5\u03bd \u03b1\u03bd \u03ba\u03b1\u03b9 <\/b>\u03bf\u03c5\u03ba \u03b1\u03bd \u03b1\u03c6\u03b7\u03ba\u03b5\u03bd \u03b4\u03b9\u03bf\u03c1\u03c5\u03b3\u03b7\u03bd\u03b1\u03b9 \u03c4\u03bf\u03bd \u03bf\u03b9\u03ba\u03bf\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
You also must be ready because the Son of Man will come at an hour when you do not expect him.\u201d<\/span><\/td>\nBe ye therefore <\/b>ready also: for the Son of man cometh at an hour when ye think not.<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

Luke 12:40 (NET Parallel Greek)<\/a><\/span><\/p>\n<\/td>\n

\n

Luke 12:40 (Stephanus Textus Receptus)<\/a><\/span><\/p>\n<\/td>\n

\n

Luke 12:40 (Byzantine Majority Text)<\/a><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u1f51\u03bc\u03b5\u1fd6\u03c2 \u03b3\u1f77\u03bd\u03b5\u03c3\u03b8\u03b5 \u1f15\u03c4\u03bf\u03b9\u03bc\u03bf\u03b9, \u1f45\u03c4\u03b9 \u1f97 \u1f65\u03c1\u1fb3 \u03bf\u1f50 \u03b4\u03bf\u03ba\u03b5\u1fd6\u03c4\u03b5 \u1f41 \u03c5\u1f31\u1f78\u03c2 \u03c4\u03bf\u1fe6 \u1f00\u03bd\u03b8\u03c1\u1f7d\u03c0\u03bf\u03c5 \u1f14\u03c1\u03c7\u03b5\u03c4\u03b1\u03b9<\/span><\/td>\n\u03ba\u03b1\u03b9 \u03c5\u03bc\u03b5\u03b9\u03c2 \u03bf\u03c5\u03bd<\/a> <\/b>\u03b3\u03b9\u03bd\u03b5\u03c3\u03b8\u03b5 \u03b5\u03c4\u03bf\u03b9\u03bc\u03bf\u03b9 \u03bf\u03c4\u03b9 \u03b7 \u03c9\u03c1\u03b1 \u03bf\u03c5 \u03b4\u03bf\u03ba\u03b5\u03b9\u03c4\u03b5 \u03bf \u03c5\u03b9\u03bf\u03c2 \u03c4\u03bf\u03c5 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c5 \u03b5\u03c1\u03c7\u03b5\u03c4\u03b1\u03b9<\/span><\/td>\n\u03ba\u03b1\u03b9 \u03c5\u03bc\u03b5\u03b9\u03c2 \u03bf\u03c5\u03bd <\/b>\u03b3\u03b9\u03bd\u03b5\u03c3\u03b8\u03b5 \u03b5\u03c4\u03bf\u03b9\u03bc\u03bf\u03b9 \u03bf\u03c4\u03b9 \u03b7 \u03c9\u03c1\u03b1 \u03bf\u03c5 \u03b4\u03bf\u03ba\u03b5\u03b9\u03c4\u03b5 \u03bf \u03c5\u03b9\u03bf\u03c2 \u03c4\u03bf\u03c5 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c5 \u03b5\u03c1\u03c7\u03b5\u03c4\u03b1\u03b9<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Luke 12:42 (NET)<\/span><\/p>\n<\/td>\n

\n

Luke 12:42 (KJV)<\/span><\/p>\n<\/td>\n<\/tr>\n

The Lord replied, \u201cWho then is the faithful and wise manager, whom the master puts in charge of his household servants, to give them their allowance of food at the proper time?<\/span><\/td>\nAnd the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season?<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

Luke 12:42 (NET Parallel Greek)<\/a><\/span><\/p>\n<\/td>\n

\n

Luke 12:42 (Stephanus Textus Receptus)<\/a><\/span><\/p>\n<\/td>\n

\n

Luke 12:42 (Byzantine Majority Text)<\/a><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76<\/a> <\/b>\u03b5\u1f36\u03c0\u03b5\u03bd \u1f41 \u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2\u0387 \u03c4\u1f77\u03c2 \u1f04\u03c1\u03b1 \u1f10\u03c3\u03c4\u1f76\u03bd \u1f41 \u03c0\u03b9\u03c3\u03c4\u1f78\u03c2 \u03bf\u1f30\u03ba\u03bf\u03bd\u1f79\u03bc\u03bf\u03c2 \u1f41 \u03c6\u03c1\u1f79\u03bd\u03b9\u03bc\u03bf\u03c2, \u1f43\u03bd \u03ba\u03b1\u03c4\u03b1\u03c3\u03c4\u1f75\u03c3\u03b5\u03b9 \u1f41 \u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u1f10\u03c0\u1f76 \u03c4\u1fc6\u03c2 \u03b8\u03b5\u03c1\u03b1\u03c0\u03b5\u1f77\u03b1\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c4\u03bf\u1fe6 \u03b4\u03b9\u03b4\u1f79\u03bd\u03b1\u03b9 \u1f10\u03bd \u03ba\u03b1\u03b9\u03c1\u1ff7 |\u03c4\u1f78| \u03c3\u03b9\u03c4\u03bf\u03bc\u1f73\u03c4\u03c1\u03b9\u03bf\u03bd<\/span><\/td>\n\u03b5\u03b9\u03c0\u03b5\u03bd \u03b4\u03b5<\/a> \u03bf \u03ba\u03c5\u03c1\u03b9\u03bf\u03c2 \u03c4\u03b9\u03c2 \u03b1\u03c1\u03b1 \u03b5\u03c3\u03c4\u03b9\u03bd \u03bf \u03c0\u03b9\u03c3\u03c4\u03bf\u03c2 \u03bf\u03b9\u03ba\u03bf\u03bd\u03bf\u03bc\u03bf\u03c2 \u03ba\u03b1\u03b9 \u03c6\u03c1\u03bf\u03bd\u03b9\u03bc\u03bf\u03c2 \u03bf\u03bd \u03ba\u03b1\u03c4\u03b1\u03c3\u03c4\u03b7\u03c3\u03b5\u03b9 \u03bf \u03ba\u03c5\u03c1\u03b9\u03bf\u03c2 \u03b5\u03c0\u03b9 \u03c4\u03b7\u03c2 \u03b8\u03b5\u03c1\u03b1\u03c0\u03b5\u03b9\u03b1\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03c4\u03bf\u03c5 \u03b4\u03b9\u03b4\u03bf\u03bd\u03b1\u03b9 \u03b5\u03bd \u03ba\u03b1\u03b9\u03c1\u03c9 \u03c4\u03bf \u03c3\u03b9\u03c4\u03bf\u03bc\u03b5\u03c4\u03c1\u03b9\u03bf\u03bd<\/span><\/td>\n\u03b5\u03b9\u03c0\u03b5\u03bd \u03b4\u03b5 \u03bf \u03ba\u03c5\u03c1\u03b9\u03bf\u03c2 \u03c4\u03b9\u03c2 \u03b1\u03c1\u03b1 \u03b5\u03c3\u03c4\u03b9\u03bd \u03bf \u03c0\u03b9\u03c3\u03c4\u03bf\u03c2 \u03bf\u03b9\u03ba\u03bf\u03bd\u03bf\u03bc\u03bf\u03c2 \u03ba\u03b1\u03b9 \u03c6\u03c1\u03bf\u03bd\u03b9\u03bc\u03bf\u03c2 \u03bf\u03bd \u03ba\u03b1\u03c4\u03b1\u03c3\u03c4\u03b7\u03c3\u03b5\u03b9 \u03bf \u03ba\u03c5\u03c1\u03b9\u03bf\u03c2 \u03b5\u03c0\u03b9 \u03c4\u03b7\u03c2 \u03b8\u03b5\u03c1\u03b1\u03c0\u03b5\u03b9\u03b1\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03c4\u03bf\u03c5 \u03b4\u03b9\u03b4\u03bf\u03bd\u03b1\u03b9 \u03b5\u03bd \u03ba\u03b1\u03b9\u03c1\u03c9 \u03c4\u03bf \u03c3\u03b9\u03c4\u03bf\u03bc\u03b5\u03c4\u03c1\u03b9\u03bf\u03bd<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
\n
Christianity, Part 5<\/em><\/a><\/div>\n
Back to Christianity, Part 6<\/em><\/a><\/div>\n
Back to Christianity, Part 7<\/em><\/a><\/div>\n
Back to Christianity, Part 8<\/em><\/a><\/div>\n
Back to Christianity, Part 15<\/em><\/a><\/div>\n
Back to Exploration, Part 17<\/em><\/a><\/div>\n
Back to Exploration, Part 20<\/em><\/a><\/div>\n
<\/div>\n
\n
\n

1<\/sup><\/a> John 12:32 (ESV)<\/p>\n<\/div>\n

\n

2<\/sup><\/a> Luke 9:23, 24 (ESV) Table<\/a><\/p>\n<\/div>\n

\n

3<\/sup><\/a> Luke 9:18a (ESV)<\/p>\n<\/div>\n

\n

4<\/sup><\/a> John 6:44a (ESV) Table<\/a><\/p>\n<\/div>\n

\n

5<\/sup><\/a> Luke 9:23a (ESV)<\/p>\n<\/div>\n

\n

6<\/sup><\/a> John 6:44 (ESV) Table<\/a><\/p>\n<\/div>\n

\n

7<\/sup><\/a> John 5:19 (ESV) Table<\/a><\/p>\n<\/div>\n

\n

8<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had the article \u1f41<\/a> preceding Philip<\/i>. The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n<\/div>\n

\n

9<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f14\u03c1\u03c7\u03b5\u03c4\u03b1\u03b9<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03ba\u03b1\u03b9<\/a> \u03c0\u03b1\u03bb\u03b9\u03bd<\/a> (KJV: and again<\/i>).<\/p>\n<\/div>\n

\n

10<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03ba\u03b1\u03b9<\/a> here. The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n<\/div>\n

\n

11<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f00\u03c0\u03bf\u03ba\u03c1\u1f77\u03bd\u03b5\u03c4\u03b1\u03b9<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b1\u03c0\u03b5\u03ba\u03c1\u03b9\u03bd\u03b1\u03c4\u03bf<\/a>.<\/p>\n<\/div>\n

\n

12<\/sup><\/a> John 12:31 (ESV)<\/p>\n<\/div>\n

\n

13<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f00\u03c0\u03bf\u03bb\u03bb\u1f7b\u03b5\u03b9<\/a> (NET: destroys<\/i>) here in the present tense, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b1\u03c0\u03bf\u03bb\u03b5\u03c3\u03b5\u03b9<\/a> (KJV: shall lose<\/i>) in the future tense.<\/p>\n<\/div>\n

\n

14<\/sup><\/a> John 12:25 (ESV)<\/p>\n<\/div>\n

\n

15<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had the conjunction \u03ba\u03b1\u03b9<\/a> preceding If<\/i>. The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

\n

16<\/sup><\/a> John 12:23 (ESV)<\/p>\n<\/div>\n

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17<\/sup><\/a> John 12:24 (ESV)<\/p>\n<\/div>\n

\n

18<\/sup><\/a> John 12:25 (ESV)<\/p>\n<\/div>\n

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19<\/sup><\/a> John 12:26a (ESV)<\/p>\n<\/div>\n

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20<\/sup><\/a> Luke 9:23 (ESV) Table<\/a><\/p>\n<\/div>\n

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21<\/sup><\/a> Matthew 26:72b (ESV) Table<\/a><\/p>\n<\/div>\n

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22<\/sup><\/a> Romans 6:6 (ESV)<\/p>\n<\/div>\n

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23<\/sup><\/a> Colossians 3:10b (ESV)<\/p>\n<\/div>\n

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24<\/sup><\/a> Galatians 2:20 (NET)<\/p>\n<\/div>\n

\n

25<\/sup><\/a> John 12:32 (ESV)<\/p>\n<\/div>\n

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26<\/sup><\/a> John 12:31, 32 (ESV)<\/p>\n<\/div>\n

\n

27<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b1\u03c5\u03c4\u03c9<\/a> (KJV: unto him<\/i>) here. The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

\n

28<\/sup><\/a> The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Byzantine Majority Text<\/a> had \u1f00\u03bd\u03b1\u03bb\u1f7b\u03c3\u1fc3<\/a> here, where the Stephanus Textus Receptus<\/a> had \u03b1\u03bd\u03b1\u03bb\u03c5\u03c3\u03b5\u03b9<\/a> (KJV: will return<\/i>).<\/p>\n<\/div>\n

\n

29<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03ba\u1f70\u03bd<\/a> here and preceding third watch<\/i> (NET: or<\/i>), where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03ba\u03b1\u03b9<\/a> \u03b5\u03b1\u03bd<\/a> \u03b5\u03bb\u03b8\u03b7<\/a> (KJV: And if he shall come<\/i>) and \u03ba\u03b1\u03b9<\/a> (KJV: or<\/i>) preceding in the third watch<\/i>. The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had the verb \u1f14\u03bb\u03b8\u1fc3<\/a> only after third watch <\/i>rather than both locations as the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had.<\/p>\n<\/div>\n

\n

30<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c6\u03c5\u03bb\u03b1\u03ba\u03b7<\/a> here and again after third<\/i>. The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03c6\u03c5\u03bb\u03b1\u03ba\u1fc7<\/a> only after third<\/i>.<\/p>\n<\/div>\n

\n

31<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03bf\u03b9<\/a> \u03b4\u03bf\u03c5\u03bb\u03bf\u03b9<\/a> \u03b5\u03ba\u03b5\u03b9\u03bd\u03bf\u03b9<\/a> here, where the NET parallel Greek<\/a> text and NA28<\/sup><\/a> had simply \u1f10\u03ba\u03b5\u1fd6\u03bd\u03bf\u03b9<\/a>.<\/p>\n<\/div>\n

\n

32<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03b3\u03c1\u03b7\u03b3\u03bf\u03c1\u03b7\u03c3\u03b5\u03bd<\/a> \u03b1\u03bd<\/a> \u03ba\u03b1\u03b9<\/a> (KJV: he would have watched, and<\/i>) here. The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

\n

33<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03b4\u03b9\u03bf\u03c1\u03c5\u03c7\u03b8\u1fc6\u03bd\u03b1\u03b9<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b4\u03b9\u03bf\u03c1\u03c5\u03b3\u03b7\u03bd\u03b1\u03b9<\/a> (KJV: to be broken through<\/i>).<\/p>\n<\/div>\n

\n

34<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03bf\u03c5\u03bd<\/a> (KJV: therefore<\/i>) here. The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

\n

35<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03ba\u03b1\u1f76<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b4\u03b5<\/a>.<\/p>\n<\/div>\n

\n

36<\/sup><\/a> Luke 12:42-44 (ESV)<\/p>\n<\/div>\n

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37<\/sup><\/a> Luke 12:41 (ESV)<\/p>\n<\/div>\n

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38<\/sup><\/a> John 12:32 (ESV)<\/p>\n<\/div>\n

\n

39<\/sup><\/a> Luke 12:41 (NET)<\/p>\n<\/div>\n

\n

40<\/sup><\/a> \u201cWhat Did Jesus Mean When He Said That he will ‘Draw All Men [and Women] to Myself’?<\/a>\u201d on the Christian Publishing House Blog<\/a><\/p>\n<\/div>\n

\n

41<\/sup><\/a> Subjunctive Mood, Greek Verbs (Shorter Definitions)<\/a>, Resources for Learning New Testament Greek<\/a><\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

There are 13 occurrences of \u03c0\u03ac\u03bd\u03c4\u03b1\u03c2 in Luke’s Gospel [see Table below], the Greek word translated all people in And I, when I am lifted up from the earth, will draw all people (\u03c0\u1f71\u03bd\u03c4\u03b1\u03c2, a form of \u03c0\u1fb6\u03c2) to myself.1 … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5573,5355],"tags":[5607,2361,5602,5605,5604,5110,1132,5606,5603,2527,1449,1452,3408,2526,5609,5608,5611,5610,5600,5601,5283,1045,778],"class_list":["post-19803","post","type-post","status-publish","format-standard","hentry","category-christianity","category-section-six","tag-colossians-310","tag-galatians-220","tag-john-1220-23","tag-john-1223","tag-john-1223-26","tag-john-1224","tag-john-1225","tag-john-1226","tag-john-1231","tag-john-1232","tag-john-316","tag-john-317","tag-john-519","tag-john-644","tag-luke-1235-40","tag-luke-1241","tag-luke-1242-44","tag-luke-1242-48","tag-luke-918","tag-luke-923","tag-luke-923-24","tag-matthew-2672","tag-romans-66"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/19803","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=19803"}],"version-history":[{"count":5,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/19803\/revisions"}],"predecessor-version":[{"id":30023,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/19803\/revisions\/30023"}],"wp:attachment":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=19803"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=19803"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=19803"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}