{"id":20398,"date":"2023-03-05T09:21:38","date_gmt":"2023-03-05T15:21:38","guid":{"rendered":"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/?p=20398"},"modified":"2025-08-09T13:25:34","modified_gmt":"2025-08-09T18:25:34","slug":"the-lost-son-of-perdition-part-11","status":"publish","type":"post","link":"https:\/\/religiousmind.net\/?p=20398","title":{"rendered":"The Lost Son of Perdition, Part 11"},"content":{"rendered":"

And I, when I am lifted up from the earth, will draw all people to myself<\/i>,1<\/sup><\/a> Jesus said. The Greek word translated when <\/i>was \u1f10\u1f70\u03bd<\/a>. Another possible translation<\/a> was if<\/i>: And I, <\/i>[if] I am lifted up from the earth<\/i>… <\/span><\/p>\n

I understand why the translators chose when;<\/i> if <\/i>might imply to some that Jesus questioned whether his crucifixion might happen: My Father, if <\/i>(\u03b5\u1f30<\/a>) possible, let this cup pass<\/a> from me!<\/i>2<\/sup><\/a> But to the philosophical bent<\/a> of my mind, if <\/i>sounds like the introduction to an if-then statement<\/a>.<\/span><\/p>\n

If Jesus is crucified,<\/span><\/span><\/em>
\nthen He will draw all people to Himself.<\/span><\/span><\/em>
\nJesus was crucified.<\/span><\/span><\/em>
\nTherefore, He will draw all people to Himself.<\/span><\/span><\/em><\/p><\/blockquote>\n

This is a valid form of deductive reasoning called modus ponens or affirming the antecedent<\/a>. It is logically equivalent to:<\/span><\/p>\n

If Jesus is crucified,<\/span><\/span><\/em>
\nthen He will draw all people to Himself.<\/span><\/span><\/em>
\nJesus will not draw all people to Himself.<\/span><\/span><\/em>
\nTherefore, He was not crucified.<\/span><\/span><\/em><\/p><\/blockquote>\n

This is another valid form of deductive reasoning called modus tollens or denying the consequent<\/a>. Though the form is valid, everything depends on the truth of the original conditional statement. Interestingly, the example of a conditional statement given in the Oxford Reference<\/a> online is false.<\/span><\/p>\n

If the burglars entered by the front door, <\/span><\/span><\/em>
\nthen they forced the lock.<\/span><\/span><\/em>
\nThe burglars entered by the front door.<\/span><\/span><\/em>
\nTherefore, they forced the lock.<\/span><\/span><\/em><\/p><\/blockquote>\n

Affirming the antecedent seems at least plausible. What about denying the consequent?<\/span><\/p>\n

If the burglars entered by the front door, <\/span><\/span><\/em>
\nthen they forced the lock.<\/span><\/span><\/em>
\nThe lock was not forced.<\/span><\/span><\/em>
\nTherefore, the burglars did not enter by the front door.<\/span><\/span><\/em><\/p><\/blockquote>\n

Perhaps the burglars had a key. Perhaps they found the front door unlocked and were savvy enough to lock it as they exited, making the crime scene appear more like insurance fraud than burglary.<\/span><\/p>\n

Those who believe Jesus assume that his conditional statements are true. That probably explains why I’m not finding a lot of rational arguments<\/a> describing: \u201c1) how Jesus was wrong and 2) when He changed his mind.\u201d I’m finding emotional arguments instead disputing that He said, I<\/i>…will draw all people to Myself<\/i>. <\/span><\/p>\n

Those with no philosophical bent to their minds feel no compulsion in the argument that Jesus will not<\/em> draw all to Himself is the logical equivalent of Jesus was not<\/em> crucified. So, I’ll continue to take the long way, which I’m finding quite edifying anyway. Jesus prayed (John 17:12 NET [Table<\/a>]):<\/span><\/p>\n

When I was with them<\/a> I kept them safe and<\/a> watched over them in your name that<\/a> you have given me. Not one of them was lost except the one destined for destruction, so that the scripture could be fulfilled.<\/span><\/span><\/p><\/blockquote>\n

<\/a>The phrase except the one destined for destruction <\/i>(KJV: but the son of perdition<\/em>) was \u03b5\u1f30 \u03bc\u1f74<\/a> \u1f41<\/a> \u03c5\u1f31\u1f78\u03c2<\/a> \u03c4\u1fc6\u03c2<\/a> \u1f00\u03c0\u03c9\u03bb\u03b5\u03af\u03b1\u03c2<\/a> in Greek. As I worked on this essay it was brought to my attention that Paul used this same phrase (2 Thessalonians 2:3 NET):<\/span><\/p>\n

Let no one deceive you in any way. For that day will not arrive until the rebellion comes and the man of lawlessness is revealed, the son of destruction (\u1f41<\/a> \u03c5\u1f31\u1f78\u03c2<\/a> \u03c4\u1fc6\u03c2<\/a> \u1f00\u03c0\u03c9\u03bb\u03b5\u03af\u03b1\u03c2<\/a>)<\/em>.<\/span><\/span><\/p><\/blockquote>\n

It has forced me to acknowledge my assumption that Jesus prayed about Judas Iscariot above. It seems like a good assumption when I focus on, When I was with them<\/a> I kept them safe and<\/a> watched over them in your name<\/em>.3<\/sup><\/a> But if I consider the preceding verse<\/a> and verse 20<\/a> I must admit that Jesus may have been looking much further afield than I have previously imagined. I will proceed, however, as if my original assumption was correct. <\/span><\/p>\n

Here is what happened when Peter questioned Jesus about the destiny of another (John 21:20-22 ESV):<\/span><\/p>\n

Peter4<\/sup><\/a><\/em> turned and saw the disciple whom Jesus loved following them, the one who also had leaned back against him during the supper and had said, \u201cLord, who is it that is going to betray you?\u201d When5<\/sup><\/a><\/em> Peter saw him, he said to Jesus, \u201cLord, what about this man?\u201d Jesus said to him, \u201cIf it is my will that he remain until I come, what is that to you? You follow me!\u201d<\/span><\/span><\/p><\/blockquote>\n

<\/a>I doubt that Jesus would ever question me about Judas Iscariot. But if He asked why I believed that Judas would be redeemed, my account<\/a> would be: You said you would draw all to yourself. If He asked why I believed that Judas was eternally doomed, I could answer: You prayed, Not one of them was lost except the one destined for destruction, so that the scripture could be fulfilled<\/i>.6<\/sup><\/a> In other words, I would be arguing that lost <\/i>(\u1f00\u03c0\u1f7d\u03bb\u03b5\u03c4\u03bf<\/a>, a form of \u1f00\u03c0\u03cc\u03bb\u03bb\u03c5\u03bc\u03b9, \u1f00\u03c0\u03cc\u03bb\u03bb\u03c9, \u1f00\u03c0\u03bf\u03bb\u03bb\u03cd\u03c9<\/a>) and \u1f41<\/a> \u03c5\u1f31\u1f78\u03c2<\/a> \u03c4\u1fc6\u03c2<\/a> \u1f00\u03c0\u03c9\u03bb\u03b5\u1f77\u03b1\u03c2<\/a> (NET: the one destined for destruction<\/i>) were of eternal, rather than temporal, consequence, so that the scripture could be fulfilled<\/i>. Wow!<\/span><\/p>\n

Now, I don’t intend to argue that the sin condemned in Judas Iscariot’s flesh, standing on Jesus’ left (if I have understood<\/a> this moment<\/a> correctly) will not be condemned into the eternal fire that has been prepared for the devil and his angels<\/i>.7<\/sup><\/a> It is difficult for me to argue, however, that there would be no corresponding new human born of God and the one we know as Judas Iscariot standing on Jesus’ right so that the scripture could be fulfilled<\/i>. I, and anyone who loves the truth of the scripture, would owe Judas Iscariot an eternal debt of gratitude. But is it necessary for Judas Iscariot to be utterly destroyed eternally so that the scripture could be fulfilled<\/i>? <\/span><\/p>\n

I’ll continue to look at examples of \u1f00\u03c0\u1f7d\u03bb\u03b5\u03c4\u03bf and \u1f00\u03c0\u03c9\u03bb\u03b5\u1f77\u03b1\u03c2 in the Septuagint and try to remember that the words \u1f41<\/a> \u03c5\u1f31\u1f78\u03c2<\/a> \u03c4\u1fc6\u03c2<\/a> \u1f00\u03c0\u03c9\u03bb\u03b5\u1f77\u03b1\u03c2<\/a> were applied to another as well.<\/span><\/p>\n\n\n\n\n\n
\n

Masoretic Text<\/span><\/span><\/p>\n<\/td>\n

\n

Septuagint<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Psalm 9:5 (Tanakh\/KJV)<\/span><\/span><\/p>\n<\/td>\n

\n

Psalm 9:5 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

Psalm 9:6 (NETS)<\/span><\/span><\/p>\n<\/td>\n

\n

Psalm 9:6 (English Elpenor)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Thou hast rebuked the heathen, thou hast destroyed (<\/span>\u05d0\u05b4\u05d1\u05bc\u05b7\u05a3\u05d3\u05b0\u05ea\u05bc\u05b8<\/a><\/span><\/span>) the wicked, thou hast put out their name for ever and ever.<\/span><\/td>\nYou terrified the nations with your battle cry. You destroyed (‘\u0101\u1e07a\u1e0f<\/i>, <\/span>\u05d0\u05d1\u05d3\u05ea<\/a><\/span><\/span>) the wicked; you permanently wiped out all memory of them.<\/span><\/td>\nYou rebuked nations, and the impious perished (\u1f00\u03c0\u1f7d\u03bb\u03b5\u03c4\u03bf<\/a>); their name you blotted out forever and forever and ever. <\/span><\/td>\nThou hast rebuked the nations, and the ungodly one has perished (\u1f00\u03c0\u1f7d\u03bb\u03b5\u03c4\u03bf<\/a>); thou hast blotted out their name for ever, even for ever and ever.<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Phrases like for ever and ever <\/i>(Tanakh\/KJV), forever and forever and ever <\/i>(NETS) and for ever, even for ever and ever <\/i>(English Elpenor) make this occurrence of \u1f00\u03c0\u1f7d\u03bb\u03b5\u03c4\u03bf<\/a> (a form of \u1f00\u03c0\u03cc\u03bb\u03bb\u03c5\u03bc\u03b9, \u1f00\u03c0\u03cc\u03bb\u03bb\u03c9, \u1f00\u03c0\u03bf\u03bb\u03bb\u03cd\u03c9<\/a>) seem about as eternal in duration as I can imagine. Only the English Elpenor translation of \u1f41<\/a> \u1f00\u03c3\u03b5\u03b2\u1f75\u03c2<\/a> (the ungodly one<\/i>) makes it entirely clear that that which was destroyed <\/i>or perished <\/i>is singular. The Tanakh<\/a> on chabad.org<\/a> also translated <\/span>\u05e8\u05b8\u05e9\u05c1\u05b8\u0591\u05e2<\/a> (‘\u0101\u1e07a\u1e0f<\/i>), <\/span>a wicked man<\/i>. I admit I have tended to hear the wicked<\/i>, the impious <\/i>and the ungodly <\/i>as concrete plurals signifying wicked, impious or ungodly people.<\/p>\n

A concrete example of God’s destruction of wicked men follows:<\/span><\/p>\n\n\n\n\n\n
\n

Masoretic Text<\/span><\/span><\/p>\n<\/td>\n

\n

Septuagint<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Numbers 16:26 (Tanakh)<\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 16:26 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 16:26 (NETS)<\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 16:26 (English Elpenor)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

And [Moses] spoke unto the congregation, saying: ‘Depart, I pray you, from the tents of these wicked (<\/span>\u05d4\u05b8\u05bd\u05e8\u05b0\u05e9\u05c1\u05b8\u05e2\u05b4\u05d9\u05dd\u0599<\/a><\/span><\/span>) men (<\/span>\u05d4\u05b8\u05bd\u05d0\u05b2\u05e0\u05b8\u05e9\u05c1\u05b4\u05a4\u05d9\u05dd<\/a><\/span><\/span>), and touch nothing of theirs, lest ye be swept away (<\/span>\u05ea\u05bc\u05b4\u05e1\u05bc\u05b8\u05e4\u0596\u05d5\u05bc<\/a><\/span><\/span>) in all their sins.’<\/span><\/td>\nAnd he said to the community, \u201cMove away from the tents of these wicked (r\u0101\u0161\u0101\u02bf<\/i>, <\/span>\u05d4\u05e8\u05e9\u05e2\u05d9\u05dd<\/a><\/span><\/span>) men (‘\u00ee\u0161<\/i>, <\/span>\u05d4\u05d0\u05e0\u05e9\u05d9\u05dd<\/a><\/span><\/span>), and do not touch anything they have, lest you be destroyed (s\u0101p\u0304\u00e2<\/i>, <\/span>\u05ea\u05e1\u05e4\u05d5<\/a><\/span><\/span>) because of all their sins.\u201d<\/span><\/td>\nAnd he spoke to the congregation, saying, \u201cBe separated from the tents of these stubborn (\u03c4\u1ff6\u03bd<\/a> \u03c3\u03ba\u03bb\u03b7\u03c1\u1ff6\u03bd<\/a>) men (\u03c4\u1ff6\u03bd<\/a> \u1f00\u03bd\u03b8\u03c1\u1f7d\u03c0\u03c9\u03bd<\/a>), and do not touch anything of all that is theirs, lest you too perish (\u03c3\u03c5\u03bd\u03b1\u03c0\u1f79\u03bb\u03b7\u03c3\u03b8\u03b5<\/a>) in all their sin.\u201d<\/span><\/td>\nAnd he spoke to the congregation, saying, Separate yourselves from the tents of these stubborn (\u03c4\u1ff6\u03bd<\/a> \u03c3\u03ba\u03bb\u03b7\u03c1\u1ff6\u03bd<\/a>) men (\u03c4\u1ff6\u03bd<\/a> \u1f00\u03bd\u03b8\u03c1\u1f7d\u03c0\u03c9\u03bd<\/a>), and touch nothing that belongs to them, lest ye be consumed (\u03c3\u03c5\u03bd\u03b1\u03c0\u1f79\u03bb\u03b7\u03c3\u03b8\u03b5<\/a>) with them in all their sin.<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

When wicked <\/i>and righteous <\/i>are used almost euphemistically for those outside and those inside the congregation respectively, it doesn’t really surprise me that the rabbis rendered \u05d4\u05b8\u05bd\u05e8\u05b0\u05e9\u05c1\u05b8\u05e2\u05b4\u05d9\u05dd\u0599<\/a><\/span> (r\u0101\u0161\u0101\u02bf<\/em>) \u03c4\u1ff6\u03bd<\/a> \u03c3\u03ba\u03bb\u03b7\u03c1\u1ff6\u03bd<\/a>, stubborn<\/i> in the Septuagint. <\/span><\/p>\n

The story continued:<\/span><\/p>\n\n\n\n\n\n\n\n\n\n\n\n
\n

Masoretic Text<\/span><\/span><\/p>\n<\/td>\n

\n

Septuagint<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Numbers 16:27-33 (Tanakh)<\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 16:27-33 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 16:27-33 (NETS)<\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 16:27-33 (English Elpenor)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

So they got them up from the dwelling of Korah, Dathan, and Abiram, on every side; and Dathan and Abiram came out, and stood at the door of their tents, with their wives, and their sons, and their little ones.<\/span><\/td>\nSo they got away from the homes of Korah, Dathan, and Abiram on every side, and Dathan and Abiram came out and stationed themselves in the entrances of their tents with their wives, their children, and their toddlers.<\/span><\/td>\nAnd they departed from around the tent of Kore, and Dathan and Abiron came out, and they stood by the doors of their tents, and their wives and their children and their chattel.<\/span><\/td>\nAnd they stood aloof from the tent of Core round about; and Dathan and Abiron went forth and stood by the doors of their tents, and their wives and their children and their store.<\/span><\/td>\n<\/tr>\n
And Moses said: ‘Hereby ye shall know that HaShem<\/a> hath sent me to do all these works, and that I have not done them of mine own mind.<\/span><\/td>\nThen Moses said, \u201cThis is how you will know that the Lord has sent me to do all these works, for I have not done them of my own will.<\/span><\/td>\nAnd Moyses said, \u201cBy this you shall know that the Lord has sent me to do all these works, because it is not of my own accord.<\/span><\/td>\nAnd Moses said, Hereby shall ye know that the Lord has sent me to perform all these works, that [I have] not [done them] of myself.<\/span><\/td>\n<\/tr>\n
If these men die the common death of all men, and be visited after the visitation of all men, then HaShem hath not sent Me.<\/span><\/td>\nIf these men die a natural death, or if they share the fate of all men, then the Lord has not sent me.<\/span><\/td>\nIf these are to die according to death of all people, if their visitation is to be according to the visitation of all people, the Lord has not sent me.<\/span><\/td>\nIf these men shall die according to the death of all men, if also their visitation shall be according to the visitation of all men, then the Lord has not sent me.<\/span><\/td>\n<\/tr>\n
But if HaShem make a new thing (<\/span>\u05d1\u05bc\u05b0\u05e8\u05b4\u05d9\u05d0\u05b8\u059e\u05d4<\/a><\/span><\/span>), and the ground open her mouth, and swallow them up, with all that appertain unto them, and they go down alive into the pit (<\/span>\u05e9\u05c1\u05b0\u05d0\u0591\u05b9\u05dc\u05b8\u05d4<\/a><\/span><\/span>), then ye shall understand that these men have despised HaShem.’<\/span><\/td>\nBut if the Lord does something entirely new (b\u1d4ar\u00ee’\u00e2<\/i>, <\/span>\u05d1\u05e8\u05d9\u05d0\u05d4<\/a><\/span><\/span>), and the earth opens its mouth and swallows them up along with all that they have, and they go down alive to the grave (\u0161\u1d4a’\u00f4l<\/i>, <\/span>\u05e9\u05d0\u05dc\u05d4<\/a><\/span><\/span>), then you will know that these men have despised the Lord!\u201d<\/span><\/td>\nBut if the Lord will show forth by an omen (\u03c6\u1f71\u03c3\u03bc\u03b1\u03c4\u03b9<\/a>) and the earth opens its mouth and swallows them down and their households and their tents and all that belongs to them and they go down alive into Hades (\u1f85\u03b4\u03bf\u03c5<\/a>), then you shall know that these men provoked the Lord.\u201d<\/span><\/td>\nBut if the Lord shall shew by a wonder (\u03c6\u1f71\u03c3\u03bc\u03b1\u03c4\u03b9<\/a>), and the earth shall open her mouth and swallow them up, and their houses, and their tents, and all that belongs to them, and they shall go down alive into Hades (\u1f85\u03b4\u03bf\u03c5<\/a>), then ye shall know that these men have provoked the Lord.<\/span><\/td>\n<\/tr>\n
And it came to pass, as he made an end of speaking all these words, that the ground did cleave asunder that was under them.<\/span><\/td>\nWhen he had finished speaking all these words, the ground that was under them split open,<\/span><\/td>\nNow as he stopped speaking all these words, the earth underneath them was split apart.<\/span><\/td>\nAnd when he ceased speaking all these words, the ground clave asunder beneath them.<\/span><\/td>\n<\/tr>\n
And the earth opened her mouth and swallowed them up, and their households, and all the men that appertained unto Korah, and all their goods.<\/span><\/td>\nand the earth opened its mouth and swallowed them, along with their households, and all Korah\u2019s men, and all their goods.<\/span><\/td>\nAnd the earth was opened and swallowed them down, and their households and all the men who were with Kore and their cattle.<\/span><\/td>\nAnd the ground opened, and swallowed them up, and their houses, and all the men that were with Core, and their cattle.<\/span><\/td>\n<\/tr>\n
So they, and all that appertained to them, went down alive (<\/span>\u05d7\u05b7\u05d9\u05bc\u05b4\u0596\u05d9\u05dd<\/a><\/span><\/span>) into the pit (<\/span>\u05e9\u05c1\u05b0\u05d0\u0591\u05b9\u05dc\u05b8\u05d4<\/a><\/span><\/span>); and the earth closed upon them, and they perished (<\/span>\u05d5\u05b7\u05d9\u05bc\u05bd\u05b9\u05d0\u05d1\u05b0\u05d3\u0596\u05d5\u05bc<\/a><\/span><\/span>) from among the assembly.<\/span><\/td>\nThey and all that they had went down alive (\u1e25ay<\/i>, <\/span>\u05d7\u05d9\u05d9\u05dd<\/a><\/span><\/span>) into the pit (\u0161\u1d4a’\u00f4l<\/i>, <\/span>\u05e9\u05d0\u05dc\u05d4<\/a><\/span><\/span>), and the earth closed over them. So they perished (‘\u0101\u1e07a\u1e0f<\/i>, <\/span>\u05d5\u05d9\u05d0\u05d1\u05d3\u05d5<\/a><\/span><\/span>) from among the community.<\/span><\/td>\nAnd they went down, they and as much as was theirs, alive (\u03b6\u1ff6\u03bd\u03c4\u03b1<\/a>) into Hades (\u1f85\u03b4\u03bf\u03c5<\/a>), and the earth covered them, and they perished (\u1f00\u03c0\u1f7d\u03bb\u03bf\u03bd\u03c4\u03bf<\/a>) from the midst of the congregation.<\/span><\/td>\nAnd they went down and all that they had, alive (\u03b6\u1ff6\u03bd\u03c4\u03b1<\/a>) into Hades (\u1f85\u03b4\u03bf\u03c5<\/a>); and the ground covered them, and they perished (\u1f00\u03c0\u1f7d\u03bb\u03bf\u03bd\u03c4\u03bf<\/a>) from the midst of the congregation.<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

In this description of actual named men, their families and all they possessed, all that is required for the Scripture to be fulfilled is that they perished <\/i>(\u05d5\u05b7\u05d9\u05bc\u05bd\u05b9\u05d0\u05d1\u05b0\u05d3\u0596\u05d5\u05bc<\/a><\/span>) from among the assembly <\/i>(NET: community<\/i>), they perished <\/i>(\u1f00\u03c0\u1f7d\u03bb\u03bf\u03bd\u03c4\u03bf<\/a>) from the midst of the congregation<\/i>. I won’t argue whether they remained alive or how long they remained alive in Hades. From the perspective of the witnesses, they were alive when the earth closed upon them<\/i>.<\/span><\/p>\n

I have an extremely limited perspective on life. I consider Hades the place of the dead, but Jesus said: Now he is not God of the dead, but of the living <\/i>(\u03b6\u1f7d\u03bd\u03c4\u03c9\u03bd<\/a>, a form of \u03b6\u03ac\u03c9<\/a>), for all live <\/i>(\u03b6\u1ff6\u03c3\u03b9\u03bd<\/a>, another form of \u03b6\u03ac\u03c9) before him<\/i>.8<\/sup><\/a> In another essay<\/a> I wrote: \u201cI\u2019m embarrassed how often I\u2019ve missed what is now so clear in this context: Abraham learned everything he knew of Moses<\/a> and the prophets who followed him from his own place in Hades after his death.\u201d<\/span><\/p>\n

I am perhaps equally embarrassed that I wondered how Abraham learned of Moses and the prophets. I couldn’t imagine that anyone had smuggled scrolls or parchments into Hades. But in Hades as Jesus described it (Luke 16:19-31<\/a>), dead men do tell tales<\/a>. Korah, Dathan, Abiram, their wives and children, for instance, had a dramatic tale to tell Father Abraham. I’ll turn my attention now to a more abstract rendering of \u05e8\u05b8\u05e9\u05c1\u05b8\u05e2<\/a><\/span> (r\u0101\u0161\u0101\u02bf<\/i>), wicked<\/i>.<\/span><\/p>\n

When the Lord revealed his plans for Sodom and Gomorrah (Genesis 18:16-22<\/a>), Abraham was troubled.<\/span><\/p>\n\n\n\n\n\n
\n

Masoretic Text<\/span><\/span><\/p>\n<\/td>\n

\n

Septuagint<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Genesis 18:23 (Tanakh)<\/span><\/span><\/p>\n<\/td>\n

\n

Genesis 18:23 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

Genesis 18:23 (NETS)<\/span><\/span><\/p>\n<\/td>\n

\n

Genesis 18:23 (English Elpenor)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

And Abraham drew near, and said: ‘Wilt Thou indeed sweep away (<\/span>\u05ea\u05bc\u05b4\u05e1\u05b0\u05e4\u05bc\u05b6\u0594\u05d4<\/a><\/span><\/span>) the righteous (<\/span>\u05e6\u05b7\u05d3\u05bc\u05b4\u0596\u05d9\u05e7<\/a><\/span><\/span>) with the wicked (<\/span>\u05e8\u05b8\u05e9\u05c1\u05b8\u05bd\u05e2<\/a><\/span><\/span>)?<\/span><\/td>\nAbraham approached and said, \u201cWill you really sweep away (s\u0101p\u0304\u00e2<\/i>, <\/span>\u05ea\u05e1\u05e4\u05d4<\/a><\/span><\/span>) the godly (\u1e63ad\u00eeq<\/i>, <\/span>\u05e6\u05d3\u05d9\u05e7<\/a><\/span><\/span>) along with the wicked (r\u0101\u0161\u0101\u02bf<\/i>, <\/span>\u05e8\u05e9\u05e2<\/a><\/span><\/span>)?<\/span><\/td>\nThen when Abraam had come near, he said, “Surely you will not destroy (\u03c3\u03c5\u03bd\u03b1\u03c0\u03bf\u03bb\u1f73\u03c3\u1fc3\u03c2<\/a>) the righteous (\u03b4\u1f77\u03ba\u03b1\u03b9\u03bf\u03bd<\/a>) with the ungodly (\u1f00\u03c3\u03b5\u03b2\u03bf\u1fe6\u03c2<\/a>), and the righteous (\u1f41<\/a> \u03b4\u1f77\u03ba\u03b1\u03b9\u03bf\u03c2<\/a>) will be as the ungodly (\u1f41<\/a> \u1f00\u03c3\u03b5\u03b2\u1f75\u03c2<\/a>)?<\/span><\/td>\nAnd Abraam drew nigh and said, Wouldest thou destroy (\u03c3\u03c5\u03bd\u03b1\u03c0\u03bf\u03bb\u1f73\u03c3\u1fc3\u03c2<\/a>) the righteous (\u03b4\u1f77\u03ba\u03b1\u03b9\u03bf\u03bd<\/a>) with the wicked (\u1f00\u03c3\u03b5\u03b2\u03bf\u1fe6\u03c2<\/a>), and shall the righteous (\u1f41<\/a> \u03b4\u1f77\u03ba\u03b1\u03b9\u03bf\u03c2<\/a>) be as the wicked (\u1f41<\/a> \u1f00\u03c3\u03b5\u03b2\u1f75\u03c2<\/a>)?<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

I’m willing to accept that the rabbis added a clause here to clarify Abraham’s argument: and the righteous will be as the ungodly?<\/i> (NETS), and shall the righteous be as the wicked?<\/i> (English Elpenor). Here \u03b4\u1f77\u03ba\u03b1\u03b9\u03bf\u03bd<\/a>, \u1f00\u03c3\u03b5\u03b2\u03bf\u1fe6\u03c2<\/a>, \u1f41<\/a> \u03b4\u1f77\u03ba\u03b1\u03b9\u03bf\u03c2<\/a> and \u1f41<\/a> \u1f00\u03c3\u03b5\u03b2\u1f75\u03c2<\/a> are all singular. Abraham engaged the Lord in philosophical discussion about the Lord’s justice:<\/span><\/p>\n\n\n\n\n\n
\n

Masoretic Text<\/span><\/span><\/p>\n<\/td>\n

\n

Septuagint<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Genesis 18:24 (Tanakh)<\/span><\/span><\/p>\n<\/td>\n

\n

Genesis 18:24 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

Genesis 18:24 (NETS)<\/span><\/span><\/p>\n<\/td>\n

\n

Genesis 18:24 (English Elpenor)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Peradventure there are fifty righteous (<\/span>\u05e6\u05b7\u05d3\u05bc\u05b4\u05d9\u05e7\u05b4\u0596\u05dd<\/a><\/span><\/span>) within the city; wilt Thou indeed sweep away (<\/span>\u05ea\u05bc\u05b4\u05e1\u05b0\u05e4\u05bc\u05b6\u05d4\u0599<\/a><\/span><\/span>) and not forgive the place for the fifty righteous (<\/span>\u05d4\u05b7\u05e6\u05bc\u05b7\u05d3\u05bc\u05b4\u05d9\u05e7\u05b4\u0596\u05dd<\/a><\/span><\/span>) that are therein?<\/span><\/td>\nWhat if there are fifty godly people (\u1e63ad\u00eeq<\/i>, <\/span>\u05e6\u05d3\u05d9\u05e7\u05dd<\/a><\/span><\/span>) in the city? Will you really wipe it out (s\u0101p\u0304\u00e2<\/i>, <\/span>\u05ea\u05e1\u05e4\u05d4<\/a><\/span><\/span>) and not spare the place for the sake of the 50 godly people (\u1e63ad\u00eeq<\/i>, <\/span>\u05d4\u05e6\u05d3\u05d9\u05e7\u05dd<\/a><\/span><\/span>) who are in it?<\/span><\/td>\nIf there should be fifty righteous (\u03b4\u1f77\u03ba\u03b1\u03b9\u03bf\u03b9<\/a>) in the city, will you destroy (\u1f00\u03c0\u03bf\u03bb\u03b5\u1fd6\u03c2<\/a>) them? Will you not let the whole place go free on account of the fifty righteous (\u03b4\u03b9\u03ba\u03b1\u1f77\u03c9\u03bd<\/a>), if they should be in it?<\/span><\/td>\nShould there be fifty righteous (\u03b4\u1f77\u03ba\u03b1\u03b9\u03bf\u03b9<\/a>) in the city, wilt thou destroy (\u1f00\u03c0\u03bf\u03bb\u03b5\u1fd6\u03c2<\/a>) them? wilt thou not spare the whole place for the sake of the fifty righteous (\u03b4\u03b9\u03ba\u03b1\u1f77\u03c9\u03bd<\/a>), if they be in it?<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Here both \u03b4\u1f77\u03ba\u03b1\u03b9\u03bf\u03b9<\/a> and \u03b4\u03b9\u03ba\u03b1\u1f77\u03c9\u03bd<\/a> were plural but refer to fifty hypothetical people in Abraham’s mind.<\/span><\/p>\n\n\n\n\n\n
\n

Masoretic Text<\/span><\/span><\/p>\n<\/td>\n

\n

Septuagint<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Genesis 18:25 (Tanakh)<\/span><\/span><\/p>\n<\/td>\n

\n

Genesis 18:25 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

Genesis 18:25 (NETS)<\/span><\/span><\/p>\n<\/td>\n

\n

Genesis 18:25 (English Elpenor)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

That be far from Thee to do after this manner, to slay (<\/span>\u05dc\u05b0\u05d4\u05b8\u05de\u05b4\u05a4\u05d9\u05ea<\/a><\/span><\/span>) the righteous (<\/span>\u05e6\u05b7\u05d3\u05bc\u05b4\u05d9\u05e7\u0599<\/a><\/span><\/span>) with the wicked (<\/span>\u05e8\u05b8\u05e9\u05c1\u05b8\u0594\u05e2<\/a><\/span><\/span>), that so the righteous (<\/span>\u05db\u05b7\u05e6\u05bc\u05b7\u05d3\u05bc\u05b4\u0596\u05d9\u05e7<\/a><\/span><\/span>) should be as the wicked (<\/span>\u05db\u05bc\u05b8\u05bd\u05e8\u05b8\u05e9\u05c1\u05b8\u0591\u05e2<\/a><\/span><\/span>); that be far from Thee; shall not the judge of all the earth do justly?’<\/span><\/td>\nFar be it from you to do such a thing\u2014to kill (m\u00fb\u1e6f<\/i>, <\/span>\u05dc\u05d4\u05de\u05d9\u05ea<\/a><\/span><\/span>) the godly (\u1e63ad\u00eeq<\/i>, <\/span>\u05e6\u05d3\u05d9\u05e7<\/a><\/span><\/span>) with the wicked (r\u0101\u0161\u0101\u02bf<\/i>, <\/span>\u05e8\u05e9\u05e2<\/a><\/span><\/span>), treating the godly (\u1e63ad\u00eeq<\/i>, <\/span>\u05db\u05e6\u05d3\u05d9\u05e7<\/a><\/span><\/span>) and the wicked (r\u0101\u0161\u0101\u02bf<\/i>, <\/span>\u05db\u05e8\u05e9\u05e2<\/a><\/span><\/span>) alike! Far be it from you! Will not the judge of the whole earth do what is right?\u201d<\/span><\/td>\nBy no means will you do anything like this thing, to slay (\u1f00\u03c0\u03bf\u03ba\u03c4\u03b5\u1fd6\u03bd\u03b1\u03b9<\/a>) the righteous (\u03b4\u1f77\u03ba\u03b1\u03b9\u03bf\u03bd<\/a>) with the ungodly (\u1f00\u03c3\u03b5\u03b2\u03bf\u1fe6\u03c2<\/a>), and the righteous (\u1f41<\/a> \u03b4\u1f77\u03ba\u03b1\u03b9\u03bf\u03c2<\/a>) will be like the ungodly (\u1f41<\/a> \u1f00\u03c3\u03b5\u03b2\u1f75\u03c2<\/a>)! By no means! Shall not you, the one who judges all the earth, do what is just?\u201d<\/span><\/td>\nBy no means shalt thou do as this thing [is] so as to destroy (\u1f00\u03c0\u03bf\u03ba\u03c4\u03b5\u1fd6\u03bd\u03b1\u03b9<\/a>) the righteous (\u03b4\u1f77\u03ba\u03b1\u03b9\u03bf\u03bd<\/a>) with the wicked (\u1f00\u03c3\u03b5\u03b2\u03bf\u1fe6\u03c2<\/a>), so the righteous (\u1f41<\/a> \u03b4\u1f77\u03ba\u03b1\u03b9\u03bf\u03c2<\/a>) shall be as the wicked (\u1f41<\/a> \u1f00\u03c3\u03b5\u03b2\u1f75\u03c2<\/a>): by no means. Thou that judgest the whole earth, shalt thou not do right?<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

The righteous <\/i>proved to be more hypothetical than the wicked <\/i>in Sodom and Gomorrah. But in the Septuagint the Greek word translated destroy <\/i>in Abraham’s question\u2014will you destroy them?<\/i>9<\/sup><\/a>\u2014was \u1f00\u03c0\u03bf\u03bb\u03b5\u1fd6\u03c2<\/a> (a form of \u1f00\u03c0\u03cc\u03bb\u03bb\u03c5\u03bc\u03b9, \u1f00\u03c0\u03cc\u03bb\u03bb\u03c9, \u1f00\u03c0\u03bf\u03bb\u03bb\u03cd\u03c9<\/a>). And his own answer to that question was: By no means will you<\/i>…slay <\/i>(\u1f00\u03c0\u03bf\u03ba\u03c4\u03b5\u1fd6\u03bd\u03b1\u03b9<\/a>, a form of \u1f00\u03c0\u03bf\u03ba\u03c4\u03b5\u03af\u03bd\u03c9<\/a>) the righteous with the ungodly<\/i>.10<\/sup><\/a> As far as eternal consequence is concerned, Jesus promised that it will be more tolerable on the day of judgment for the land of Sodom than for<\/i>11<\/sup><\/a> Capernaum. I’ll pick this up in another essay.<\/span><\/p>\n

Tables comparing Psalm 9:5<\/a>; Numbers 16:26<\/a>; 16:27<\/a>; 16:28<\/a>; 16:29<\/a>; 16:30<\/a>; 16:31<\/a>; 16:32<\/a>; 16:33<\/a>; Genesis 18:23<\/a>; 18:24<\/a> and 18:25<\/a> in the Tanakh, KJV and NET, and tables comparing the Greek of Psalm 9:5 (9:6)<\/a>; Numbers 16:26<\/a>; 16:27<\/a>; 16:28<\/a>; 16:29<\/a>; 16:30<\/a>; 16:31<\/a>; 16:32<\/a>; 16:33<\/a>; Genesis 18:23<\/a>; 18:24<\/a> and 18:25<\/a> in the Septuagint (BLB and Elpenor), and tables comparing John 21:20, 21<\/a> in the NET and KJV follow.<\/span><\/p>\n\n\n\n\n
\n

<\/a>Psalm 9:5 (Tanakh)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Psalm 9:5 (KJV)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Psalm 9:5 (NET)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Thou hast rebuked the heathen, thou hast destroyed the wicked, thou hast put out their name for ever and ever.<\/span><\/td>\nThou hast rebuked the heathen, thou hast destroyed the wicked, thou hast put out their name for ever and ever.<\/span><\/td>\nYou terrified the nations with your battle cry. You destroyed the wicked; you permanently wiped out all memory of them.<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Psalm 9:5 (Septuagint BLB)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Psalm 9:6 (Septuagint Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f10\u03c0\u03b5\u03c4\u1f77\u03bc\u03b7\u03c3\u03b1\u03c2 \u1f14\u03b8\u03bd\u03b5\u03c3\u03b9\u03bd<\/a> <\/b>\u03ba\u03b1\u1f76 \u1f00\u03c0\u1f7d\u03bb\u03b5\u03c4\u03bf \u1f41 \u1f00\u03c3\u03b5\u03b2\u1f75\u03c2 \u03c4\u1f78 \u1f44\u03bd\u03bf\u03bc\u03b1 \u03b1\u1f50\u03c4\u1ff6\u03bd<\/a><\/b> \u1f10\u03be\u1f75\u03bb\u03b5\u03b9\u03c8\u03b1\u03c2 \u03b5\u1f30\u03c2 \u03c4\u1f78\u03bd \u03b1\u1f30\u1ff6\u03bd\u03b1 \u03ba\u03b1\u1f76 \u03b5\u1f30\u03c2 \u03c4\u1f78\u03bd \u03b1\u1f30\u1ff6\u03bd\u03b1 \u03c4\u03bf\u1fe6 \u03b1\u1f30\u1ff6\u03bd\u03bf\u03c2<\/span><\/td>\n\u1f10\u03c0\u03b5\u03c4\u1f77\u03bc\u03b7\u03c3\u03b1\u03c2 \u1f14\u03b8\u03bd\u03b5\u03c3\u03b9<\/a><\/b>, \u03ba\u03b1\u1f76 \u1f00\u03c0\u1f7d\u03bb\u03b5\u03c4\u03bf \u1f41 \u1f00\u03c3\u03b5\u03b2\u1f75\u03c2\u0387 \u03c4\u1f78 \u1f44\u03bd\u03bf\u03bc\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a> <\/b>\u1f10\u03be\u1f75\u03bb\u03b5\u03b9\u03c8\u03b1\u03c2 \u03b5\u1f30\u03c2 \u03c4\u1f78\u03bd \u03b1\u1f30\u1ff6\u03bd\u03b1 \u03ba\u03b1\u1f76 \u03b5\u1f30\u03c2 \u03c4\u1f78\u03bd \u03b1\u1f30\u1ff6\u03bd\u03b1 \u03c4\u03bf\u1fe6 \u03b1\u1f30\u1ff6\u03bd\u03bf\u03c2<\/span><\/td>\n<\/tr>\n
\n

Psalm 9:6 (NETS)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Psalm 9:6 (English Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

You rebuked nations, and the impious perished; their name you blotted out forever and forever and ever.<\/span><\/td>\nThou hast rebuked the nations, and the ungodly one has perished; thou hast blotted out their name for ever, even for ever and ever.<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Numbers 16:26 (Tanakh)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 16:26 (KJV)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 16:26 (NET)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

And he spoke unto the congregation, saying: ‘Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be swept away in all their sins.’<\/span><\/td>\nAnd he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins.<\/span><\/td>\nAnd he said to the community, \u201cMove away from the tents of these wicked men, and do not touch anything they have, lest you be destroyed because of all their sins.\u201d<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Numbers 16:26 (Septuagint BLB)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 16:26 (Septuagint Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u1f10\u03bb\u1f71\u03bb\u03b7\u03c3\u03b5\u03bd<\/a> <\/b>\u03c0\u03c1\u1f78\u03c2 \u03c4\u1f74\u03bd \u03c3\u03c5\u03bd\u03b1\u03b3\u03c9\u03b3\u1f74\u03bd \u03bb\u1f73\u03b3\u03c9\u03bd \u1f00\u03c0\u03bf\u03c3\u03c7\u1f77\u03c3\u03b8\u03b7\u03c4\u03b5 \u1f00\u03c0\u1f78 \u03c4\u1ff6\u03bd \u03c3\u03ba\u03b7\u03bd\u1ff6\u03bd \u03c4\u1ff6\u03bd \u1f00\u03bd\u03b8\u03c1\u1f7d\u03c0\u03c9\u03bd \u03c4\u1ff6\u03bd \u03c3\u03ba\u03bb\u03b7\u03c1\u1ff6\u03bd \u03c4\u03bf\u1f7b\u03c4\u03c9\u03bd \u03ba\u03b1\u1f76 \u03bc\u1f74 \u1f05\u03c0\u03c4\u03b5\u03c3\u03b8\u03b5 \u1f00\u03c0\u1f78 \u03c0\u1f71\u03bd\u03c4\u03c9\u03bd \u1f67\u03bd \u1f10\u03c3\u03c4\u03b9\u03bd \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2 \u03bc\u1f74 \u03c3\u03c5\u03bd\u03b1\u03c0\u1f79\u03bb\u03b7\u03c3\u03b8\u03b5 \u1f10\u03bd \u03c0\u1f71\u03c3\u1fc3 \u03c4\u1fc7 \u1f01\u03bc\u03b1\u03c1\u03c4\u1f77\u1fb3 \u03b1\u1f50\u03c4\u1ff6\u03bd<\/span><\/td>\n\u03ba\u03b1\u1f76 \u1f10\u03bb\u1f71\u03bb\u03b7\u03c3\u03b5<\/a> <\/b>\u03c0\u03c1\u1f78\u03c2 \u03c4\u1f74\u03bd \u03c3\u03c5\u03bd\u03b1\u03b3\u03c9\u03b3\u1f74\u03bd \u03bb\u1f73\u03b3\u03c9\u03bd\u0387 \u1f00\u03c0\u03bf\u03c3\u03c7\u1f77\u03c3\u03b8\u03b7\u03c4\u03b5 \u1f00\u03c0\u1f78 \u03c4\u1ff6\u03bd \u03c3\u03ba\u03b7\u03bd\u1ff6\u03bd \u03c4\u1ff6\u03bd \u1f00\u03bd\u03b8\u03c1\u1f7d\u03c0\u03c9\u03bd \u03c4\u1ff6\u03bd \u03c3\u03ba\u03bb\u03b7\u03c1\u1ff6\u03bd \u03c4\u03bf\u1f7b\u03c4\u03c9\u03bd, \u03ba\u03b1\u1f76 \u03bc\u1f74 \u1f05\u03c0\u03c4\u03b5\u03c3\u03b8\u03b5 \u1f00\u03c0\u1f78 \u03c0\u1f71\u03bd\u03c4\u03c9\u03bd, \u1f67\u03bd \u1f10\u03c3\u03c4\u03b9\u03bd \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2, \u03bc\u1f74 \u03c3\u03c5\u03bd\u03b1\u03c0\u1f79\u03bb\u03b7\u03c3\u03b8\u03b5 \u1f10\u03bd \u03c0\u1f71\u03c3\u1fc3 \u03c4\u1fc7 \u1f01\u03bc\u03b1\u03c1\u03c4\u1f77\u1fb3 \u03b1\u1f50\u03c4\u1ff6\u03bd<\/span><\/td>\n<\/tr>\n
\n

Numbers 16:26 (NETS)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 16:26 (English Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

And he spoke to the congregation, saying, \u201cBe separated from the tents of these stubborn men, and do not touch anything of all that is theirs, lest you too perish in all their sin.\u201d<\/span><\/td>\nAnd he spoke to the congregation, saying, Separate yourselves from the tents of these stubborn men, and touch nothing that belongs to them, lest ye be consumed with them in all their sin.<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Numbers 16:27 (Tanakh)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 16:27 (KJV)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 16:27 (NET)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

So they got them up from the dwelling of Korah, Dathan, and Abiram, on every side; and Dathan and Abiram came out, and stood at the door of their tents, with their wives, and their sons, and their little ones.<\/span><\/td>\nSo they gat up from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood in the door of their tents, and their wives, and their sons, and their little children.<\/span><\/td>\nSo they got away from the homes of Korah, Dathan, and Abiram on every side, and Dathan and Abiram came out and stationed themselves in the entrances of their tents with their wives, their children, and their toddlers.<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Numbers 16:27 (Septuagint BLB)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 16:27 (Septuagint Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u1f00\u03c0\u1f73\u03c3\u03c4\u03b7\u03c3\u03b1\u03bd \u1f00\u03c0\u1f78 \u03c4\u1fc6\u03c2 \u03c3\u03ba\u03b7\u03bd\u1fc6\u03c2 \u039a\u03bf\u03c1\u03b5 \u03ba\u1f7b\u03ba\u03bb\u1ff3 \u03ba\u03b1\u1f76 \u0394\u03b1\u03b8\u03b1\u03bd \u03ba\u03b1\u1f76 \u0391\u03b2\u03b9\u03c1\u03c9\u03bd<\/a> <\/b>\u1f10\u03be\u1fc6\u03bb\u03b8\u03bf\u03bd \u03ba\u03b1\u1f76 \u03b5\u1f31\u03c3\u03c4\u1f75\u03ba\u03b5\u03b9\u03c3\u03b1\u03bd \u03c0\u03b1\u03c1\u1f70 \u03c4\u1f70\u03c2 \u03b8\u1f7b\u03c1\u03b1\u03c2 \u03c4\u1ff6\u03bd \u03c3\u03ba\u03b7\u03bd\u1ff6\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd \u03ba\u03b1\u1f76 \u03b1\u1f31 \u03b3\u03c5\u03bd\u03b1\u1fd6\u03ba\u03b5\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03ba\u03b1\u1f76 \u03c4\u1f70 \u03c4\u1f73\u03ba\u03bd\u03b1 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03ba\u03b1\u1f76 \u1f21 \u1f00\u03c0\u03bf\u03c3\u03ba\u03b5\u03c5\u1f74 \u03b1\u1f50\u03c4\u1ff6\u03bd<\/span><\/td>\n\u03ba\u03b1\u1f76 \u1f00\u03c0\u1f73\u03c3\u03c4\u03b7\u03c3\u03b1\u03bd \u1f00\u03c0\u1f78 \u03c4\u1fc6\u03c2 \u03c3\u03ba\u03b7\u03bd\u1fc6\u03c2 \u039a\u03bf\u03c1\u1f72 \u03ba\u1f7b\u03ba\u03bb\u1ff3\u0387 \u03ba\u03b1\u1f76 \u0394\u03b1\u03b8\u1f70\u03bd \u03ba\u03b1\u1f76 \u1fbf\u0391\u03b2\u03b5\u03b9\u03c1\u1f7c\u03bd<\/a> <\/b>\u1f10\u03be\u1fc6\u03bb\u03b8\u03bf\u03bd \u03ba\u03b1\u1f76 \u03b5\u1f31\u03c3\u03c4\u1f75\u03ba\u03b5\u03b9\u03c3\u03b1\u03bd \u03c0\u03b1\u03c1\u1f70 \u03c4\u1f70\u03c2 \u03b8\u1f7b\u03c1\u03b1\u03c2 \u03c4\u1ff6\u03bd \u03c3\u03ba\u03b7\u03bd\u1ff6\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd \u03ba\u03b1\u1f76 \u03b1\u1f31 \u03b3\u03c5\u03bd\u03b1\u1fd6\u03ba\u03b5\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03ba\u03b1\u1f76 \u03c4\u1f70 \u03c4\u1f73\u03ba\u03bd\u03b1 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03ba\u03b1\u1f76 \u1f21 \u1f00\u03c0\u03bf\u03c3\u03ba\u03b5\u03c5\u1f74 \u03b1\u1f50\u03c4\u1ff6\u03bd<\/span><\/td>\n<\/tr>\n
\n

Numbers 16:27 (NETS)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 16:27 (English Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

And they departed from around the tent of Kore, and Dathan and Abiron came out, and they stood by the doors of their tents, and their wives and their children and their chattel.<\/span><\/td>\nAnd they stood aloof from the tent of Core round about; and Dathan and Abiron went forth and stood by the doors of their tents, and their wives and their children and their store.<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Numbers 16:28 (Tanakh)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 16:28 (KJV)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 16:28 (NET)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

And Moses said: ‘Hereby ye shall know that HaShem hath sent me to do all these works, and that I have not done them of mine own mind.<\/span><\/td>\nAnd Moses said, Hereby ye shall know that the LORD hath sent me to do all these works; for I have not done them of mine own mind.<\/span><\/td>\nThen Moses said, \u201cThis is how you will know that the Lord has sent me to do all these works, for I have not done them of my own will.<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Numbers 16:28 (Septuagint BLB)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 16:28 (Septuagint Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b5\u03bd<\/a> <\/b>\u039c\u03c9\u03c5\u03c3\u1fc6\u03c2 \u1f10\u03bd \u03c4\u03bf\u1f7b\u03c4\u1ff3 \u03b3\u03bd\u1f7d\u03c3\u03b5\u03c3\u03b8\u03b5 \u1f45\u03c4\u03b9 \u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u1f00\u03c0\u1f73\u03c3\u03c4\u03b5\u03b9\u03bb\u1f73\u03bd<\/a><\/b> \u03bc\u03b5 \u03c0\u03bf\u03b9\u1fc6\u03c3\u03b1\u03b9 \u03c0\u1f71\u03bd\u03c4\u03b1 \u03c4\u1f70 \u1f14\u03c1\u03b3\u03b1 \u03c4\u03b1\u1fe6\u03c4\u03b1 \u1f45\u03c4\u03b9 \u03bf\u1f50\u03ba \u1f00\u03c0\u1fbd \u1f10\u03bc\u03b1\u03c5\u03c4\u03bf\u1fe6<\/span><\/td>\n\u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b5<\/a> <\/b>\u039c\u03c9\u03c5\u03c3\u1fc6\u03c2\u0387 \u1f10\u03bd \u03c4\u03bf\u1f7b\u03c4\u1ff3 \u03b3\u03bd\u1f7d\u03c3\u03b5\u03c3\u03b8\u03b5 \u1f45\u03c4\u03b9 \u039a\u1f7b\u03c1\u03b9\u03bf\u03c2 \u1f00\u03c0\u1f73\u03c3\u03c4\u03b5\u03b9\u03bb\u1f73<\/a><\/b> \u03bc\u03b5 \u03c0\u03bf\u03b9\u1fc6\u03c3\u03b1\u03b9 \u03c0\u1f71\u03bd\u03c4\u03b1 \u03c4\u1f70 \u1f14\u03c1\u03b3\u03b1 \u03c4\u03b1\u1fe6\u03c4\u03b1, \u1f45\u03c4\u03b9 \u03bf\u1f50\u03ba \u1f00\u03c0\u2019 \u1f10\u03bc\u03b1\u03c5\u03c4\u03bf\u1fe6<\/span><\/td>\n<\/tr>\n
\n

Numbers 16:28 (NETS)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 16:28 (English Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

And Moyses said, \u201cBy this you shall know that the Lord has sent me to do all these works, because it is not of my own accord.<\/span><\/td>\nAnd Moses said, Hereby shall ye know that the Lord has sent me to perform all these works, that [I have] not [done them] of myself.<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Numbers 16:29 (Tanakh)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 16:29 (KJV)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 16:29 (NET)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

If these men die the common death of all men, and be visited after the visitation of all men, then HaShem hath not sent Me.<\/span><\/td>\nIf these men die the common death of all men, or if they be visited after the visitation of all men; then the LORD hath not sent me.<\/span><\/td>\nIf these men die a natural death, or if they share the fate of all men, then the Lord has not sent me.<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Numbers 16:29 (Septuagint BLB)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 16:29 (Septuagint Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03b5\u1f30 \u03ba\u03b1\u03c4\u1f70 \u03b8\u1f71\u03bd\u03b1\u03c4\u03bf\u03bd \u03c0\u1f71\u03bd\u03c4\u03c9\u03bd \u1f00\u03bd\u03b8\u03c1\u1f7d\u03c0\u03c9\u03bd \u1f00\u03c0\u03bf\u03b8\u03b1\u03bd\u03bf\u1fe6\u03bd\u03c4\u03b1\u03b9 \u03bf\u1f57\u03c4\u03bf\u03b9 \u03b5\u1f30 \u03ba\u03b1\u1f76 \u03ba\u03b1\u03c4\u1fbd \u1f10\u03c0\u1f77\u03c3\u03ba\u03b5\u03c8\u03b9\u03bd \u03c0\u1f71\u03bd\u03c4\u03c9\u03bd \u1f00\u03bd\u03b8\u03c1\u1f7d\u03c0\u03c9\u03bd \u1f10\u03c0\u03b9\u03c3\u03ba\u03bf\u03c0\u1f74 \u1f14\u03c3\u03c4\u03b1\u03b9 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03bf\u1f50\u03c7\u1f76 \u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u1f00\u03c0\u1f73\u03c3\u03c4\u03b1\u03bb\u03ba\u1f73\u03bd<\/a> <\/b>\u03bc\u03b5<\/span><\/td>\n\u03b5\u1f30 \u03ba\u03b1\u03c4\u1f70 \u03b8\u1f71\u03bd\u03b1\u03c4\u03bf\u03bd \u03c0\u1f71\u03bd\u03c4\u03c9\u03bd \u1f00\u03bd\u03b8\u03c1\u1f7d\u03c0\u03c9\u03bd \u1f00\u03c0\u03bf\u03b8\u03b1\u03bd\u03bf\u1fe6\u03bd\u03c4\u03b1\u03b9 \u03bf\u1f57\u03c4\u03bf\u03b9, \u03b5\u1f30 \u03ba\u03b1\u1f76 \u03ba\u03b1\u03c4\u2019 \u1f10\u03c0\u1f77\u03c3\u03ba\u03b5\u03c8\u03b9\u03bd \u03c0\u1f71\u03bd\u03c4\u03c9\u03bd \u1f00\u03bd\u03b8\u03c1\u1f7d\u03c0\u03c9\u03bd \u1f10\u03c0\u03b9\u03c3\u03ba\u03bf\u03c0\u1f74 \u1f14\u03c3\u03c4\u03b1\u03b9 \u03b1\u1f50\u03c4\u1ff6\u03bd, \u03bf\u1f50\u03c7\u1f76 \u039a\u1f7b\u03c1\u03b9\u03bf\u03c2 \u1f00\u03c0\u1f73\u03c3\u03c4\u03b1\u03bb\u03ba\u1f73<\/a> <\/b>\u03bc\u03b5<\/span><\/td>\n<\/tr>\n
\n

Numbers 16:29 (NETS)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 16:29 (English Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

If these are to die according to death of all people, if their visitation is to be according to the visitation of all people, the Lord has not sent me.<\/span><\/td>\nIf these men shall die according to the death of all men, if also their visitation shall be according to the visitation of all men, then the Lord has not sent me.<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Numbers 16:30 (Tanakh)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 16:30 (KJV)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 16:30 (NET)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

But if HaShem make a new thing, and the ground open her mouth, and swallow them up, with all that appertain unto them, and they go down alive into the pit, then ye shall understand that these men have despised HaShem.’<\/span><\/td>\nBut if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD.<\/span><\/td>\nBut if the Lord does something entirely new, and the earth opens its mouth and swallows them up along with all that they have, and they go down alive to the grave, then you will know that these men have despised the Lord!\u201d<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Numbers 16:30 (Septuagint BLB)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 16:30 (Septuagint Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f00\u03bb\u03bb\u1fbd \u1f22 \u1f10\u03bd \u03c6\u1f71\u03c3\u03bc\u03b1\u03c4\u03b9 \u03b4\u03b5\u1f77\u03be\u03b5\u03b9 \u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u03ba\u03b1\u1f76 \u1f00\u03bd\u03bf\u1f77\u03be\u03b1\u03c3\u03b1 \u1f21 \u03b3\u1fc6 \u03c4\u1f78 \u03c3\u03c4\u1f79\u03bc\u03b1 \u03b1\u1f50\u03c4\u1fc6\u03c2 \u03ba\u03b1\u03c4\u03b1\u03c0\u1f77\u03b5\u03c4\u03b1\u03b9 \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2 \u03ba\u03b1\u1f76 \u03c4\u03bf\u1f7a\u03c2 \u03bf\u1f34\u03ba\u03bf\u03c5\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03ba\u03b1\u1f76 \u03c4\u1f70\u03c2 \u03c3\u03ba\u03b7\u03bd\u1f70\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03ba\u03b1\u1f76 \u03c0\u1f71\u03bd\u03c4\u03b1 \u1f45\u03c3\u03b1 \u1f10\u03c3\u03c4\u1f76\u03bd \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2 \u03ba\u03b1\u1f76 \u03ba\u03b1\u03c4\u03b1\u03b2\u1f75\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u03b6\u1ff6\u03bd\u03c4\u03b5\u03c2 \u03b5\u1f30\u03c2 \u1f85\u03b4\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03b3\u03bd\u1f7d\u03c3\u03b5\u03c3\u03b8\u03b5 \u1f45\u03c4\u03b9 \u03c0\u03b1\u03c1\u1f7d\u03be\u03c5\u03bd\u03b1\u03bd \u03bf\u1f31 \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03b9 \u03bf\u1f57\u03c4\u03bf\u03b9 \u03c4\u1f78\u03bd \u03ba\u1f7b\u03c1\u03b9\u03bf\u03bd<\/span><\/td>\n\u1f00\u03bb\u03bb\u2019 \u1f22 \u1f10\u03bd \u03c6\u1f71\u03c3\u03bc\u03b1\u03c4\u03b9 \u03b4\u03b5\u1f77\u03be\u03b5\u03b9 \u039a\u1f7b\u03c1\u03b9\u03bf\u03c2, \u03ba\u03b1\u1f76 \u1f00\u03bd\u03bf\u1f77\u03be\u03b1\u03c3\u03b1 \u1f21 \u03b3\u1fc6 \u03c4\u1f78 \u03c3\u03c4\u1f79\u03bc\u03b1 \u03b1\u1f50\u03c4\u1fc6\u03c2 \u03ba\u03b1\u03c4\u03b1\u03c0\u1f77\u03b5\u03c4\u03b1\u03b9 \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2 \u03ba\u03b1\u1f76 \u03c4\u03bf\u1f7a\u03c2 \u03bf\u1f34\u03ba\u03bf\u03c5\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03ba\u03b1\u1f76 \u03c4\u1f70\u03c2 \u03c3\u03ba\u03b7\u03bd\u1f70\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03ba\u03b1\u1f76 \u03c0\u1f71\u03bd\u03c4\u03b1, \u1f45\u03c3\u03b1 \u1f10\u03c3\u03c4\u1f76\u03bd \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2, \u03ba\u03b1\u1f76 \u03ba\u03b1\u03c4\u03b1\u03b2\u1f75\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u03b6\u1ff6\u03bd\u03c4\u03b5\u03c2 \u03b5\u1f30\u03c2 \u1f85\u03b4\u03bf\u03c5, \u03ba\u03b1\u1f76 \u03b3\u03bd\u1f7d\u03c3\u03b5\u03c3\u03b8\u03b5, \u1f45\u03c4\u03b9 \u03c0\u03b1\u03c1\u1f7d\u03be\u03c5\u03bd\u03b1\u03bd \u03bf\u1f31 \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03b9 \u03bf\u1f57\u03c4\u03bf\u03b9 \u03c4\u1f78\u03bd \u039a\u1f7b\u03c1\u03b9\u03bf\u03bd<\/span><\/td>\n<\/tr>\n
\n

Numbers 16:30 (NETS)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 16:30 (English Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

But if the Lord will show forth by an omen and the earth opens its mouth and swallows them down and their households and their tents and all that belongs to them and they go down alive into Hades, then you shall know that these men provoked the Lord.\u201d<\/span><\/td>\nBut if the Lord shall shew by a wonder, and the earth shall open her mouth and swallow them up, and their houses, and their tents, and all that belongs to them, and they shall go down alive into Hades, then ye shall know that these men have provoked the Lord.<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Numbers 16:31 (Tanakh)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 16:31 (KJV)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 16:31 (NET)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

And it came to pass, as he made an end of speaking all these words, that the ground did cleave asunder that was under them.<\/span><\/td>\nAnd it came to pass, as he had made an end of speaking all these words, that the ground clave asunder that was under them:<\/span><\/td>\nWhen he had finished speaking all these words, the ground that was under them split open,<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Numbers 16:31 (Septuagint BLB)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 16:31 (Septuagint Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f61\u03c2 \u03b4\u1f72 \u1f10\u03c0\u03b1\u1f7b\u03c3\u03b1\u03c4\u03bf \u03bb\u03b1\u03bb\u1ff6\u03bd \u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03bb\u1f79\u03b3\u03bf\u03c5\u03c2 \u03c4\u03bf\u1f7b\u03c4\u03bf\u03c5\u03c2 \u1f10\u03c1\u03c1\u1f71\u03b3\u03b7 \u1f21 \u03b3\u1fc6 \u1f51\u03c0\u03bf\u03ba\u1f71\u03c4\u03c9 \u03b1\u1f50\u03c4\u1ff6\u03bd<\/span><\/td>\n\u1f61\u03c2 \u03b4\u1f72 \u1f10\u03c0\u03b1\u1f7b\u03c3\u03b1\u03c4\u03bf \u03bb\u03b1\u03bb\u1ff6\u03bd \u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03bb\u1f79\u03b3\u03bf\u03c5\u03c2 \u03c4\u03bf\u1f7b\u03c4\u03bf\u03c5\u03c2, \u1f10\u03c1\u03c1\u1f71\u03b3\u03b7 \u1f21 \u03b3\u1fc6 \u1f51\u03c0\u03bf\u03ba\u1f71\u03c4\u03c9 \u03b1\u1f50\u03c4\u1ff6\u03bd<\/span><\/td>\n<\/tr>\n
\n

Numbers 16:31 (NETS)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 16:31 (English Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Now as he stopped speaking all these words, the earth underneath them was split apart.<\/span><\/td>\nAnd when he ceased speaking all these words, the ground clave asunder beneath them.<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Numbers 16:32 (Tanakh)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 16:32 (KJV)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 16:32 (NET)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

And the earth opened her mouth and swallowed them up, and their households, and all the men that appertained unto Korah, and all their goods.<\/span><\/td>\nAnd the earth opened her mouth, and swallowed them up, and their houses, and all the men that appertained unto Korah, and all their goods.<\/span><\/td>\nand the earth opened its mouth and swallowed them, along with their households, and all Korah\u2019s men, and all their goods.<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Numbers 16:32 (Septuagint BLB)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 16:32 (Septuagint Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u1f20\u03bd\u03bf\u1f77\u03c7\u03b8\u03b7 \u1f21 \u03b3\u1fc6 \u03ba\u03b1\u1f76 \u03ba\u03b1\u03c4\u1f73\u03c0\u03b9\u03b5\u03bd \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2 \u03ba\u03b1\u1f76 \u03c4\u03bf\u1f7a\u03c2 \u03bf\u1f34\u03ba\u03bf\u03c5\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03ba\u03b1\u1f76 \u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u1f00\u03bd\u03b8\u03c1\u1f7d\u03c0\u03bf\u03c5\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u1f44\u03bd\u03c4\u03b1\u03c2 \u03bc\u03b5\u03c4\u1f70 \u039a\u03bf\u03c1\u03b5 \u03ba\u03b1\u1f76 \u03c4\u1f70 \u03ba\u03c4\u1f75\u03bd\u03b7 \u03b1\u1f50\u03c4\u1ff6\u03bd<\/span><\/td>\n\u03ba\u03b1\u1f76 \u1f20\u03bd\u03bf\u1f77\u03c7\u03b8\u03b7 \u1f21 \u03b3\u1fc6 \u03ba\u03b1\u1f76 \u03ba\u03b1\u03c4\u1f73\u03c0\u03b9\u03b5\u03bd \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2 \u03ba\u03b1\u1f76 \u03c4\u03bf\u1f7a\u03c2 \u03bf\u1f34\u03ba\u03bf\u03c5\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03ba\u03b1\u1f76 \u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u1f00\u03bd\u03b8\u03c1\u1f7d\u03c0\u03bf\u03c5\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u1f44\u03bd\u03c4\u03b1\u03c2 \u03bc\u03b5\u03c4\u1f70 \u039a\u03bf\u03c1\u1f72 \u03ba\u03b1\u1f76 \u03c4\u1f70 \u03ba\u03c4\u1f75\u03bd\u03b7 \u03b1\u1f50\u03c4\u1ff6\u03bd<\/span><\/td>\n<\/tr>\n
\n

Numbers 16:32 (NETS)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 16:32 (English Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

And the earth was opened and swallowed them down, and their households and all the men who were with Kore and their cattle.<\/span><\/td>\nAnd when he ceased speaking all these words, the ground And the ground opened, and swallowed them up, and their houses, and all the men that were with Core, and their cattle.<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Numbers 16:33 (Tanakh)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 16:33 (KJV)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 16:33 (NET)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

So they, and all that appertained to them, went down alive into the pit; and the earth closed upon them, and they perished from among the assembly.<\/span><\/td>\nThey, and all that appertained to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation.<\/span><\/td>\nThey and all that they had went down alive into the pit, and the earth closed over them. So they perished from among the community.<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Numbers 16:33 (Septuagint BLB)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 16:33 (Septuagint Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03ba\u03b1\u03c4\u1f73\u03b2\u03b7\u03c3\u03b1\u03bd \u03b1\u1f50\u03c4\u03bf\u1f76 \u03ba\u03b1\u1f76 \u1f45\u03c3\u03b1 \u1f10\u03c3\u03c4\u1f76\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd \u03b6\u1ff6\u03bd\u03c4\u03b1 \u03b5\u1f30\u03c2 \u1f85\u03b4\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f10\u03ba\u1f71\u03bb\u03c5\u03c8\u03b5\u03bd \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2 \u1f21 \u03b3\u1fc6 \u03ba\u03b1\u1f76 \u1f00\u03c0\u1f7d\u03bb\u03bf\u03bd\u03c4\u03bf \u1f10\u03ba \u03bc\u1f73\u03c3\u03bf\u03c5 \u03c4\u1fc6\u03c2 \u03c3\u03c5\u03bd\u03b1\u03b3\u03c9\u03b3\u1fc6\u03c2<\/span><\/td>\n\u03ba\u03b1\u1f76 \u03ba\u03b1\u03c4\u1f73\u03b2\u03b7\u03c3\u03b1\u03bd \u03b1\u1f50\u03c4\u03bf\u1f76 \u03ba\u03b1\u1f76 \u1f45\u03c3\u03b1 \u1f10\u03c3\u03c4\u1f76\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd \u03b6\u1ff6\u03bd\u03c4\u03b1 \u03b5\u1f30\u03c2 \u1f85\u03b4\u03bf\u03c5, \u03ba\u03b1\u1f76 \u1f10\u03ba\u1f71\u03bb\u03c5\u03c8\u03b5\u03bd \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2 \u1f21 \u03b3\u1fc6, \u03ba\u03b1\u1f76 \u1f00\u03c0\u1f7d\u03bb\u03bf\u03bd\u03c4\u03bf \u1f10\u03ba \u03bc\u1f73\u03c3\u03bf\u03c5 \u03c4\u1fc6\u03c2 \u03c3\u03c5\u03bd\u03b1\u03b3\u03c9\u03b3\u1fc6\u03c2<\/span><\/td>\n<\/tr>\n
\n

Numbers 16:33 (NETS)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 16:33 (English Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

And they went down, they and as much as was theirs, alive into Hades, and the earth covered them, and they perished from the midst of the congregation.<\/span><\/td>\nAnd they went down and all that they had, alive into Hades; and the ground covered them, and they perished from the midst of the congregation.<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Genesis 18:23 (Tanakh)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Genesis 18:23 (KJV)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Genesis 18:23 (NET)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

And Abraham drew near, and said: ‘Wilt Thou indeed sweep away the righteous with the wicked?<\/span><\/td>\nAnd Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?<\/span><\/td>\nAbraham approached and said, \u201cWill you really sweep away the godly along with the wicked?<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Genesis 18:23 (Septuagint BLB)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Genesis 18:23 (Septuagint Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u1f10\u03b3\u03b3\u1f77\u03c3\u03b1\u03c2 \u0391\u03b2\u03c1\u03b1\u03b1\u03bc \u03b5\u1f36\u03c0\u03b5\u03bd<\/a> <\/b>\u03bc\u1f74 \u03c3\u03c5\u03bd\u03b1\u03c0\u03bf\u03bb\u1f73\u03c3\u1fc3\u03c2 \u03b4\u1f77\u03ba\u03b1\u03b9\u03bf\u03bd \u03bc\u03b5\u03c4\u1f70 \u1f00\u03c3\u03b5\u03b2\u03bf\u1fe6\u03c2 \u03ba\u03b1\u1f76 \u1f14\u03c3\u03c4\u03b1\u03b9 \u1f41 \u03b4\u1f77\u03ba\u03b1\u03b9\u03bf\u03c2 \u1f61\u03c2 \u1f41 \u1f00\u03c3\u03b5\u03b2\u1f75\u03c2<\/span><\/td>\n\u03ba\u03b1\u1f76 \u1f10\u03b3\u03b3\u1f77\u03c3\u03b1\u03c2 \u1ffe\u0391\u03b2\u03c1\u03b1\u1f70\u03bc \u03b5\u1f36\u03c0\u03b5<\/a><\/b>\u0387 \u03bc\u1f74 \u03c3\u03c5\u03bd\u03b1\u03c0\u03bf\u03bb\u1f73\u03c3\u1fc3\u03c2 \u03b4\u1f77\u03ba\u03b1\u03b9\u03bf\u03bd \u03bc\u03b5\u03c4\u1f70 \u1f00\u03c3\u03b5\u03b2\u03bf\u1fe6\u03c2 \u03ba\u03b1\u1f76 \u1f14\u03c3\u03c4\u03b1\u03b9 \u1f41 \u03b4\u1f77\u03ba\u03b1\u03b9\u03bf\u03c2 \u1f61\u03c2 \u1f41 \u1f00\u03c3\u03b5\u03b2\u1f75\u03c2<\/span><\/td>\n<\/tr>\n
\n

Genesis 18:23 (NETS)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Genesis 18:23 (English Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Then when Abraam had come near, he said, “Surely you will not destroy the righteous with the ungodly, and the righteous will be as the ungodly?<\/span><\/td>\nAnd Abraam drew nigh and said, Wouldest thou destroy the righteous with the wicked, and shall the righteous be as the wicked?<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Genesis 18:24 (Tanakh)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Genesis 18:24 (KJV)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Genesis 18:24 (NET)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Peradventure there are fifty righteous within the city; wilt Thou indeed sweep away and not forgive the place for the fifty righteous that are therein?<\/span><\/td>\nPeradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are therein?<\/span><\/td>\nWhat if there are fifty godly people in the city? Will you really wipe it out and not spare the place for the sake of the 50 godly people who are in it?<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Genesis 18:24 (Septuagint BLB)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Genesis 18:24 (Septuagint Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f10\u1f70\u03bd \u1f66\u03c3\u03b9\u03bd<\/a> <\/b>\u03c0\u03b5\u03bd\u03c4\u1f75\u03ba\u03bf\u03bd\u03c4\u03b1 \u03b4\u1f77\u03ba\u03b1\u03b9\u03bf\u03b9 \u1f10\u03bd \u03c4\u1fc7 \u03c0\u1f79\u03bb\u03b5\u03b9 \u1f00\u03c0\u03bf\u03bb\u03b5\u1fd6\u03c2 \u03b1\u1f50\u03c4\u03bf\u1f7b\u03c2 \u03bf\u1f50\u03ba \u1f00\u03bd\u1f75\u03c3\u03b5\u03b9\u03c2 \u03c0\u1f71\u03bd\u03c4\u03b1 \u03c4\u1f78\u03bd \u03c4\u1f79\u03c0\u03bf\u03bd \u1f15\u03bd\u03b5\u03ba\u03b5\u03bd \u03c4\u1ff6\u03bd \u03c0\u03b5\u03bd\u03c4\u1f75\u03ba\u03bf\u03bd\u03c4\u03b1 \u03b4\u03b9\u03ba\u03b1\u1f77\u03c9\u03bd \u1f10\u1f70\u03bd \u1f66\u03c3\u03b9\u03bd \u1f10\u03bd \u03b1\u1f50\u03c4\u1fc7<\/span><\/td>\n\u1f10\u1f70\u03bd \u1f66\u03c3\u03b9<\/a> <\/b>\u03c0\u03b5\u03bd\u03c4\u1f75\u03ba\u03bf\u03bd\u03c4\u03b1 \u03b4\u1f77\u03ba\u03b1\u03b9\u03bf\u03b9 \u1f10\u03bd \u03c4\u1fc7 \u03c0\u1f79\u03bb\u03b5\u03b9, \u1f00\u03c0\u03bf\u03bb\u03b5\u1fd6\u03c2 \u03b1\u1f50\u03c4\u03bf\u1f7b\u03c2; \u03bf\u1f50\u03ba \u1f00\u03bd\u1f75\u03c3\u03b5\u03b9\u03c2 \u03c0\u1f71\u03bd\u03c4\u03b1 \u03c4\u1f78\u03bd \u03c4\u1f79\u03c0\u03bf\u03bd \u1f15\u03bd\u03b5\u03ba\u03b5\u03bd \u03c4\u1ff6\u03bd \u03c0\u03b5\u03bd\u03c4\u1f75\u03ba\u03bf\u03bd\u03c4\u03b1 \u03b4\u03b9\u03ba\u03b1\u1f77\u03c9\u03bd, \u1f10\u1f70\u03bd \u1f66\u03c3\u03b9\u03bd \u1f10\u03bd \u03b1\u1f50\u03c4\u1fc7<\/span><\/td>\n<\/tr>\n
\n

Genesis 18:24 (NETS)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Genesis 18:24 (English Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

If there should be fifty righteous in the city, will you destroy them? Will you not let the whole place go free on account of the fifty righteous, if they should be in it?<\/span><\/td>\nShould there be fifty righteous in the city, wilt thou destroy them? wilt thou not spare the whole place for the sake of the fifty righteous, if they be in it?<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Genesis 18:25 (Tanakh)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Genesis 18:25 (KJV)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Genesis 18:25 (NET)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

That be far from Thee to do after this manner, to slay the righteous with the wicked, that so the righteous should be as the wicked; that be far from Thee; shall not the judge of all the earth do justly?’<\/span><\/td>\nThat be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?<\/span><\/td>\nFar be it from you to do such a thing\u2014to kill the godly with the wicked, treating the godly and the wicked alike! Far be it from you! Will not the judge of the whole earth do what is right?\u201d<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Genesis 18:25 (Septuagint BLB)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Genesis 18:25 (Septuagint Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03bc\u03b7\u03b4\u03b1\u03bc\u1ff6\u03c2 \u03c3\u1f7a \u03c0\u03bf\u03b9\u1f75\u03c3\u03b5\u03b9\u03c2 \u1f61\u03c2 \u03c4\u1f78 \u1fe5\u1fc6\u03bc\u03b1 \u03c4\u03bf\u1fe6\u03c4\u03bf \u03c4\u03bf\u1fe6 \u1f00\u03c0\u03bf\u03ba\u03c4\u03b5\u1fd6\u03bd\u03b1\u03b9 \u03b4\u1f77\u03ba\u03b1\u03b9\u03bf\u03bd \u03bc\u03b5\u03c4\u1f70 \u1f00\u03c3\u03b5\u03b2\u03bf\u1fe6\u03c2 \u03ba\u03b1\u1f76 \u1f14\u03c3\u03c4\u03b1\u03b9 \u1f41 \u03b4\u1f77\u03ba\u03b1\u03b9\u03bf\u03c2 \u1f61\u03c2 \u1f41 \u1f00\u03c3\u03b5\u03b2\u1f75\u03c2 \u03bc\u03b7\u03b4\u03b1\u03bc\u1ff6\u03c2 \u1f41 \u03ba\u03c1\u1f77\u03bd\u03c9\u03bd \u03c0\u1fb6\u03c3\u03b1\u03bd \u03c4\u1f74\u03bd \u03b3\u1fc6\u03bd \u03bf\u1f50 \u03c0\u03bf\u03b9\u1f75\u03c3\u03b5\u03b9\u03c2 \u03ba\u03c1\u1f77\u03c3\u03b9\u03bd<\/span><\/td>\n\u03bc\u03b7\u03b4\u03b1\u03bc\u1ff6\u03c2 \u03c3\u1f7a \u03c0\u03bf\u03b9\u1f75\u03c3\u03b5\u03b9\u03c2 \u1f61\u03c2 \u03c4\u1f78 \u03c1\u1fc6\u03bc\u03b1 \u03c4\u03bf\u1fe6\u03c4\u03bf, \u03c4\u03bf\u1fe6 \u1f00\u03c0\u03bf\u03ba\u03c4\u03b5\u1fd6\u03bd\u03b1\u03b9 \u03b4\u1f77\u03ba\u03b1\u03b9\u03bf\u03bd \u03bc\u03b5\u03c4\u1f70 \u1f00\u03c3\u03b5\u03b2\u03bf\u1fe6\u03c2, \u03ba\u03b1\u1f76 \u1f14\u03c3\u03c4\u03b1\u03b9 \u1f41 \u03b4\u1f77\u03ba\u03b1\u03b9\u03bf\u03c2 \u1f61\u03c2 \u1f41 \u1f00\u03c3\u03b5\u03b2\u1f75\u03c2. \u03bc\u03b7\u03b4\u03b1\u03bc\u1ff6\u03c2\u0387 \u1f41 \u03ba\u03c1\u1f77\u03bd\u03c9\u03bd \u03c0\u1fb6\u03c3\u03b1\u03bd \u03c4\u1f74\u03bd \u03b3\u1fc6\u03bd, \u03bf\u1f50 \u03c0\u03bf\u03b9\u1f75\u03c3\u03b5\u03b9\u03c2 \u03ba\u03c1\u1f77\u03c3\u03b9\u03bd<\/span><\/td>\n<\/tr>\n
\n

Genesis 18:25 (NETS)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Genesis 18:25 (English Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

By no means will you do anything like this thing, to slay the righteous with the ungodly, and the righteous will be like the ungodly! By no means! Shall not you, the one who judges all the earth, do what is just?\u201d<\/span><\/td>\nBy no means shalt thou do as this thing [is] so as to destroy the righteous with the wicked, so the righteous shall be as the wicked: by no means. Thou that judgest the whole earth, shalt thou not do right?<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>John 21:20, 21 (NET)<\/span><\/p>\n<\/td>\n

\n

John 21:20, 21 (KJV)<\/span><\/p>\n<\/td>\n<\/tr>\n

Peter turned around and saw the disciple whom Jesus loved following them. (This was the disciple who had leaned back against Jesus\u2019 chest at the meal and asked, \u201cLord, who is the one who is going to betray you?\u201d)<\/span><\/td>\nThen <\/b>Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee?<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

John 21:20 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

John 21:20 (Stepanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

John 21:20 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f18\u03c0\u03b9\u03c3\u03c4\u03c1\u03b1\u03c6\u03b5\u1f76\u03c2 \u1f41 \u03a0\u1f73\u03c4\u03c1\u03bf\u03c2 \u03b2\u03bb\u1f73\u03c0\u03b5\u03b9 \u03c4\u1f78\u03bd \u03bc\u03b1\u03b8\u03b7\u03c4\u1f74\u03bd \u1f43\u03bd \u1f20\u03b3\u1f71\u03c0\u03b1 \u1f41 \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2 \u1f00\u03ba\u03bf\u03bb\u03bf\u03c5\u03b8\u03bf\u1fe6\u03bd\u03c4\u03b1 (\u1f43\u03c2 \u03ba\u03b1\u1f76 \u1f00\u03bd\u1f73\u03c0\u03b5\u03c3\u03b5\u03bd \u1f10\u03bd \u03c4\u1ff7 \u03b4\u03b5\u1f77\u03c0\u03bd\u1ff3 \u1f10\u03c0\u1f76 \u03c4\u1f78 \u03c3\u03c4\u1fc6\u03b8\u03bf\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b5\u03bd\u0387 \u03ba\u1f7b\u03c1\u03b9\u03b5, \u03c4\u1f77\u03c2 \u1f10\u03c3\u03c4\u03b9\u03bd \u1f41 \u03c0\u03b1\u03c1\u03b1\u03b4\u03b9\u03b4\u03bf\u1f7b\u03c2 \u03c3\u03b5\u037e)<\/span><\/span><\/td>\n\u03b5\u03c0\u03b9\u03c3\u03c4\u03c1\u03b1\u03c6\u03b5\u03b9\u03c2 \u03b4\u03b5<\/a> <\/b>\u03bf \u03c0\u03b5\u03c4\u03c1\u03bf\u03c2 \u03b2\u03bb\u03b5\u03c0\u03b5\u03b9 \u03c4\u03bf\u03bd \u03bc\u03b1\u03b8\u03b7\u03c4\u03b7\u03bd \u03bf\u03bd \u03b7\u03b3\u03b1\u03c0\u03b1 \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b1\u03ba\u03bf\u03bb\u03bf\u03c5\u03b8\u03bf\u03c5\u03bd\u03c4\u03b1 \u03bf\u03c2 \u03ba\u03b1\u03b9 \u03b1\u03bd\u03b5\u03c0\u03b5\u03c3\u03b5\u03bd \u03b5\u03bd \u03c4\u03c9 \u03b4\u03b5\u03b9\u03c0\u03bd\u03c9 \u03b5\u03c0\u03b9 \u03c4\u03bf \u03c3\u03c4\u03b7\u03b8\u03bf\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03b5\u03b9\u03c0\u03b5\u03bd \u03ba\u03c5\u03c1\u03b9\u03b5 \u03c4\u03b9\u03c2 \u03b5\u03c3\u03c4\u03b9\u03bd \u03bf \u03c0\u03b1\u03c1\u03b1\u03b4\u03b9\u03b4\u03bf\u03c5\u03c2 \u03c3\u03b5<\/span><\/span><\/td>\n\u03b5\u03c0\u03b9\u03c3\u03c4\u03c1\u03b1\u03c6\u03b5\u03b9\u03c2 \u03b4\u03b5 <\/b>\u03bf \u03c0\u03b5\u03c4\u03c1\u03bf\u03c2 \u03b2\u03bb\u03b5\u03c0\u03b5\u03b9 \u03c4\u03bf\u03bd \u03bc\u03b1\u03b8\u03b7\u03c4\u03b7\u03bd \u03bf\u03bd \u03b7\u03b3\u03b1\u03c0\u03b1 \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b1\u03ba\u03bf\u03bb\u03bf\u03c5\u03b8\u03bf\u03c5\u03bd\u03c4\u03b1 \u03bf\u03c2 \u03ba\u03b1\u03b9 \u03b1\u03bd\u03b5\u03c0\u03b5\u03c3\u03b5\u03bd \u03b5\u03bd \u03c4\u03c9 \u03b4\u03b5\u03b9\u03c0\u03bd\u03c9 \u03b5\u03c0\u03b9 \u03c4\u03bf \u03c3\u03c4\u03b7\u03b8\u03bf\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03b5\u03b9\u03c0\u03b5\u03bd \u03ba\u03c5\u03c1\u03b9\u03b5 \u03c4\u03b9\u03c2 \u03b5\u03c3\u03c4\u03b9\u03bd \u03bf \u03c0\u03b1\u03c1\u03b1\u03b4\u03b9\u03b4\u03bf\u03c5\u03c2 \u03c3\u03b5<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
So when Peter saw him, he asked Jesus, \u201cLord, what about him?\u201d<\/span><\/span><\/td>\nPeter seeing him saith to Jesus, Lord, and what shall this man do?<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

John 21:21 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

John 21:21 (Stepanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

John 21:21 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03c4\u03bf\u1fe6\u03c4\u03bf\u03bd \u03bf\u1f56\u03bd<\/a> <\/b>\u1f30\u03b4\u1f7c\u03bd \u1f41 \u03a0\u1f73\u03c4\u03c1\u03bf\u03c2 \u03bb\u1f73\u03b3\u03b5\u03b9 \u03c4\u1ff7 \u1f38\u03b7\u03c3\u03bf\u1fe6\u0387 \u03ba\u1f7b\u03c1\u03b9\u03b5, \u03bf\u1f57\u03c4\u03bf\u03c2 \u03b4\u1f72 \u03c4\u1f77<\/span><\/span><\/td>\n\u03c4\u03bf\u03c5\u03c4\u03bf\u03bd \u03b9\u03b4\u03c9\u03bd \u03bf \u03c0\u03b5\u03c4\u03c1\u03bf\u03c2 \u03bb\u03b5\u03b3\u03b5\u03b9 \u03c4\u03c9 \u03b9\u03b7\u03c3\u03bf\u03c5 \u03ba\u03c5\u03c1\u03b9\u03b5 \u03bf\u03c5\u03c4\u03bf\u03c2 \u03b4\u03b5 \u03c4\u03b9<\/span><\/span><\/td>\n\u03c4\u03bf\u03c5\u03c4\u03bf\u03bd \u03b9\u03b4\u03c9\u03bd \u03bf \u03c0\u03b5\u03c4\u03c1\u03bf\u03c2 \u03bb\u03b5\u03b3\u03b5\u03b9 \u03c4\u03c9 \u03b9\u03b7\u03c3\u03bf\u03c5 \u03ba\u03c5\u03c1\u03b9\u03b5 \u03bf\u03c5\u03c4\u03bf\u03c2 \u03b4\u03b5 \u03c4\u03b9<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
\n
Back to The Day of the Lord, Part 1<\/em><\/a><\/div>\n
Back to The Day of the Lord, Part 2<\/em><\/a><\/div>\n
Back to The Day of the Lord, Part 3<\/em><\/a><\/div>\n
Back to The Day of the Lord, Part 4<\/em><\/a><\/div>\n
Back to Justice and Mercy Revisited, Part 2<\/em><\/a><\/div>\n
<\/div>\n
\n
\n

1<\/sup><\/a> John 12:32 (NET)<\/p>\n<\/div>\n

\n

2<\/sup><\/a> Matthew 26:39b (NET) Table<\/a><\/p>\n<\/div>\n

\n

3<\/sup><\/a> John 17:12a (NET) Table<\/a><\/p>\n<\/div>\n

\n

4<\/sup><\/a> The Stephanus Textus Receptus <\/a> and Byzantine Majority Text<\/a> had \u03b4\u03b5<\/a> (KJV: Then<\/i>) here. The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

\n

5<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03bf\u1f56\u03bd<\/a> (NET: So<\/i>) here. The Stephanus Textus Receptus <\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n<\/div>\n

\n

6<\/sup><\/a> John 17:12b (NET) Table<\/a><\/p>\n<\/div>\n

\n

7<\/sup><\/a> Matthew 25:41b (NET)<\/p>\n<\/div>\n

\n

8<\/sup><\/a> Luke 20:38 (NET)<\/p>\n<\/div>\n

\n

9<\/sup><\/a> Genesis 18:24b (NETS)<\/p>\n<\/div>\n

\n

10<\/sup><\/a> Genesis 18:25a (NETS)<\/p>\n<\/div>\n

\n

11<\/sup><\/a> Matthew 11:24 (NET)<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

And I, when I am lifted up from the earth, will draw all people to myself,1 Jesus said. The Greek word translated when was \u1f10\u1f70\u03bd. Another possible translation was if: And I, [if] I am lifted up from the earth… … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5355,4892],"tags":[5679,5675,5676,5677,2527,3672,5671,588,5678,1036,5673,5674,5672],"class_list":["post-20398","post","type-post","status-publish","format-standard","hentry","category-section-six","category-the-lost-son-of-perdition","tag-2-thessalonians-23","tag-genesis-1823","tag-genesis-1824","tag-genesis-1825","tag-john-1232","tag-john-1712","tag-john-2120-22","tag-luke-2038","tag-matthew-1124","tag-matthew-2639","tag-numbers-1626","tag-numbers-1627-33","tag-psalm-95"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/20398","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=20398"}],"version-history":[{"count":6,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/20398\/revisions"}],"predecessor-version":[{"id":27417,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/20398\/revisions\/27417"}],"wp:attachment":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=20398"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=20398"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=20398"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}