{"id":2129,"date":"2013-02-26T00:39:23","date_gmt":"2013-02-25T18:39:23","guid":{"rendered":"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/?p=2129"},"modified":"2025-12-14T14:16:39","modified_gmt":"2025-12-14T20:16:39","slug":"son-of-god-john-part-3","status":"publish","type":"post","link":"https:\/\/religiousmind.net\/?p=2129","title":{"rendered":"Son of God – John, Part 3"},"content":{"rendered":"

This is round two of my attempt to determine whether that the light has come into the world and people loved the darkness rather than the light<\/i>1<\/sup><\/a> is the judgment\/condemnation<\/a> God did not send his<\/a> Son into the world to<\/i> do2<\/sup><\/a> and has been<\/i> done already<\/i> to the one who does not believe<\/i>,3<\/sup><\/a> or the basis for judging<\/i>,4<\/sup><\/a> and the rationale or justification for another unspecified judgment\/condemnation. \u00a0Secondly, assuming that this unspecified judgment\/condemnation is to burn in hell for all eternity, I am attempting to discover whether John 3:16-21 offers any scriptural support for the gospel I was socialized into: believe in the Lord Jesus Christ or burn in hell for all eternity.<\/p>\n

Jesus certainly taught his disciples about hell (\u03b3\u03ad\u03b5\u03bd\u03bd\u03b1<\/a>).\u00a0 The note (27)<\/a> in the NET provides a brief historical sketch: \u201cThe word translated hell<\/i> is ‘Gehenna’ (\u03b3\u03ad\u03b5\u03bd\u03bd\u03b1, geenna), a Greek transliteration of the Hebrew words ge hinnom<\/i> (‘Valley of Hinnom’). This was the valley along the south side of Jerusalem. In OT times it was used for human sacrifices to the pagan god Molech (cf. Jer 7:31; 19:5-6; 32:35), and it came to be used as a place where human excrement and rubbish were disposed of and burned. In the intertestamental period, it came to be used symbolically as the place of divine punishment (cf. 1 En.<\/i> 27:2, 90:26; 4 Ezra<\/i> 7:36).\u201d<\/p>\n

Jesus said, fear<\/a> the one who is able to destroy both soul and body in hell<\/i>.5<\/sup><\/a>\u00a0 Fear the one who, after the killing, has authority to throw you into hell.\u00a0 Yes, I tell you, fear him!<\/i>6<\/sup><\/a>\u00a0 Woe to you, experts in the law and you Pharisees, hypocrites!\u00a0 You cross land and sea to make one convert, and when you get one, you make him twice as much a child of hell as yourselves!<\/i>7<\/sup><\/a>\u00a0 You snakes, you offspring of vipers!\u00a0 How will you escape being condemned to hell?<\/i>8<\/sup><\/a><\/p>\n

He made the following comparisons:\u00a0 It is better to lose one of your members than to have your whole body thrown<\/a> into hell<\/i> [Table<\/a>].9<\/sup><\/a> \u00a0It is better for you<\/i>10<\/sup><\/a> to enter into life crippled than to have two hands and go into hell, to the unquenchable fire<\/i>.11<\/sup><\/a>\u00a0 It is better<\/i>12<\/sup><\/a> to enter life lame than to have two feet and be thrown into hell<\/i>.13<\/sup><\/a>\u00a0 It is better for you to enter into life with one eye than to have two eyes and be thrown into fiery hell<\/i>.14<\/sup><\/a>\u00a0 It is better<\/i>15<\/sup><\/a> to enter into the kingdom of God with one eye than to have two eyes and be thrown into hell,<\/i>16<\/sup><\/a> where their worm never dies and the fire is never quenched<\/i>.17<\/sup><\/a>\u00a0 And finally Jesus said, whoever says \u201cFool\u201d will be sent to fiery hell<\/i>.18<\/sup><\/a><\/p>\n

<\/a>That is some strong language.\u00a0 It lends credence to the NET translation, Now this is the basis for judging: that the light has come into the world and people loved the darkness rather than the light<\/i>\u202619<\/sup><\/a>\u00a0 After all, this section begins with the statement that God gave his<\/a> one and only Son, so that everyone who believes in him will not perish but have eternal life<\/i>.20<\/sup><\/a>\u00a0 The Greek word translated will<\/em>…perish<\/i> is \u1f00\u03c0\u03cc\u03bb\u03b7\u03c4\u03b1\u03b9<\/a> (a form of \u1f00\u03c0\u03cc\u03bb\u03bb\u03c5\u03bc\u03b9<\/a>).\u00a0 (The negation is \u03bc\u1f74<\/a>.)\u00a0 One of the metaphorical definitions of \u1f00\u03c0\u03cc\u03bb\u03b7\u03c4\u03b1\u03b9<\/a> according to the NET online Bible is: \u201c1e) metaph. to devote or give over to eternal misery in hell.\u201d\u00a0 It is translated lose<\/i> in Matthew 5:29, 30 (NET).<\/p>\n

If your right eye causes you to sin, tear it out and throw it away! \u00a0It is better to lose (\u1f00\u03c0\u03cc\u03bb\u03b7\u03c4\u03b1\u03b9<\/a>)<\/em> one of your members than to have your whole body thrown into hell. \u00a0If your right hand causes you to sin, cut it off and throw it away! \u00a0It is better to lose (\u1f00\u03c0\u03cc\u03bb\u03b7\u03c4\u03b1\u03b9<\/a>)<\/em> one of your members than to have your whole body go<\/a> into hell [Table<\/a>].<\/em><\/p><\/blockquote>\n

It was translated be lost<\/i> in the parable of the lost sheep (Matthew 18:10, 12-14 NET).<\/p>\n

See that you do not disdain one of these little ones [<\/em>who believe in me21<\/sup><\/a>].\u00a0<\/em> For I tell you that their angels in heaven always see<\/a> the face of my Father in heaven…What do you think? \u00a0If someone owns a hundred sheep and one of them goes astray, will he not leave<\/a> the ninety-nine<\/a> on the mountains and<\/a> go look for the one that went astray? \u00a0And if he finds it, I tell you the truth, he will rejoice more over it than over the ninety-nine<\/a> that did not go astray. \u00a0In the same way, your Father in heaven is not willing (\u03bf\u1f50\u03ba<\/a> \u1f14\u03c3\u03c4\u03b9\u03bd<\/a> \u03b8\u03ad\u03bb\u03b7\u03bc\u03b1<\/a>)<\/em> that one<\/a> of these little ones be lost (\u1f00\u03c0\u03cc\u03bb\u03b7\u03c4\u03b1\u03b9<\/a>) [Table<\/a>].<\/em><\/p><\/blockquote>\n

It was translated will perish<\/i> when Jesus foretold his disciples\u2019 future (Luke 21:10-19 NET):<\/p>\n

Nation will rise up in arms against22<\/sup><\/a><\/em> nation, and kingdom against kingdom. \u00a0There will be great earthquakes, and famines and plagues in various places, and there will be terrifying sights and great signs from heaven. \u00a0But before all23<\/sup><\/a><\/em> this, they will seize you and persecute you, handing you over to the24<\/sup><\/a><\/em> synagogues and prisons.\u00a0 You will be brought25<\/sup><\/a><\/em> before kings and governors because of my name. \u00a0This26<\/sup><\/a><\/em> will be a time for you to serve as witnesses. \u00a0Therefore be resolved27<\/sup><\/a><\/em> not to rehearse ahead of time how to make your defense. \u00a0For I will give you the words along with the wisdom that none28<\/sup><\/a><\/em> of your adversaries will be able to withstand or29<\/sup><\/a><\/em> contradict. \u00a0You will be betrayed even by parents, brothers, relatives, and friends, and they will have some of you put to death. \u00a0You will be hated by everyone because of my name. \u00a0Yet not a hair of your head will perish (\u1f00\u03c0\u03cc\u03bb\u03b7\u03c4\u03b1\u03b9<\/a>). \u00a0<\/em>By your endurance you will gain your lives.<\/p><\/blockquote>\n

When they were all satisfied<\/i>, after Jesus fed 5,000 or more people with five loaves of bread and two fish, Jesus said to his disciples, \u201cGather up the broken pieces that are left over, so that nothing is wasted<\/i> (\u1f00\u03c0\u03cc\u03bb\u03b7\u03c4\u03b1\u03b9<\/a>).\u201d<\/i>30<\/sup><\/a>\u00a0 But \u1f00\u03c0\u03cc\u03bb\u03b7\u03c4\u03b1\u03b9<\/a> was translated to perish<\/i> once again in John\u2019s Gospel when Caiaphas prophesied (John 11:49-53 NET).<\/p>\n

Then one of them, Caiaphas, who was high priest that year, said, \u201cYou know nothing at all! \u00a0You do not realize that it is more to your<\/a> advantage to have one man die for the people than for the whole nation to perish (\u1f00\u03c0\u03cc\u03bb\u03b7\u03c4\u03b1\u03b9<\/a>).<\/em>\u201d \u00a0(Now he did not say this on his own, but because he was high priest that year, he prophesied<\/a> that Jesus<\/a> was going to die for the Jewish nation [Table<\/a>]<\/em>, and not for the Jewish nation only, but to gather together into one the children of God who are scattered.) \u00a0So from that day they planned together<\/a> to kill him [Table<\/a>].<\/em><\/p><\/blockquote>\n

\u201cHe was led like a sheep to slaughter, and like a lamb before its shearer is silent, so he did not open his mouth.\u00a0 In humiliation justice<\/i> (\u03ba\u03c1\u03af\u03c3\u03b9\u03c2<\/a>) was taken from him.\u00a0 Who can describe his posterity?\u00a0 For his life was taken away from the earth.\u201d<\/i>31<\/sup><\/a>\u00a0 This was the passage from Isaiah that the Ethiopian eunuch read\u00a0(aloud presumably) when Philip was led by the Holy Spirit to accompany his chariot on the road from Jerusalem to Gaza.\u00a0 Then the eunuch said to Philip, \u201cPlease tell me, who is the prophet saying this about \u2013 himself or someone else?\u201d \u00a0So Philip started speaking, and beginning with this scripture proclaimed the good news about Jesus to him<\/i>.32<\/sup><\/a><\/p>\n

This translation of \u03ba\u03c1\u03af\u03c3\u03b9\u03c2<\/a> as justice<\/i> leads me back to the translation of \u03ba\u03c1\u03af\u03c3\u03b9\u03c2<\/a> as the basis for judging<\/i>, for what is justice if not a basis for judging?\u00a0 Now this is the basis for judging: that the light has come into the world and people loved the darkness rather than the light<\/i>, because their deeds were evil<\/i>.33<\/sup><\/a>\u00a0 Viewed this way people were not condemned to be given over to eternal misery in hell because they loved the darkness rather than the light<\/i>, but because loving the darkness rather than the light<\/i> demonstrated that their deeds were evil<\/i>. \u00a0For everyone who does evil deeds hates the light and does not come to the light, so that their deeds will not be exposed.\u00a0 But the one who practices the truth comes to the light, so that it may be plainly evident that his deeds have been done in God<\/i>.34<\/sup><\/a><\/p>\n

One of the definitions of \u03c0\u03bf\u03bd\u03b7\u03c1\u1f70<\/a> (a form of \u03c0\u03bf\u03bd\u03b7\u03c1\u03cc\u03c2<\/a>), the word translated evil<\/i> in verse 19, is \u201cevil wicked, bad.\u201d\u00a0 And one of the definitions of \u03c6\u03b1\u1fe6\u03bb\u03b1<\/a> (a form of \u03c6\u03b1\u1fe6\u03bb\u03bf\u03c2<\/a>), the word translated evil deeds<\/i> in verse 20, is \u201cbad, base, wicked.\u201d<\/p>\n

 <\/p>\n

Addendum<\/b>: December 14, 2025<\/span>
\nAccording to a note (85<\/a>) in the NET Acts 8:32b, 33 was a quotation from Isaiah 53:7, 8. The following tables compare the Greek of that quotation with the Septuagint.<\/span><\/p>\n\n\n\n\n\n\n
\n

Acts 8:32b (NET Parallel Greek)<\/span><\/span><\/p>\n<\/td>\n

\n

Isaiah 53:7b (Septuagint BLB) Table<\/span><\/span><\/p>\n<\/td>\n

\n

Isaiah 53:7b (Septuagint Elpenor)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f61\u03c2 \u03c0\u03c1\u1f79\u03b2\u03b1\u03c4\u03bf\u03bd \u1f10\u03c0\u1f76 \u03c3\u03c6\u03b1\u03b3\u1f74\u03bd \u1f24\u03c7\u03b8\u03b7 \u03ba\u03b1\u1f76 \u1f61\u03c2 \u1f00\u03bc\u03bd\u1f78\u03c2 \u1f10\u03bd\u03b1\u03bd\u03c4\u1f77\u03bf\u03bd \u03c4\u03bf\u1fe6 |\u03ba\u03b5\u1f77\u03c1\u03b1\u03bd\u03c4\u03bf\u03c2<\/a><\/b>| \u03b1\u1f50\u03c4\u1f78\u03bd \u1f04\u03c6\u03c9\u03bd\u03bf\u03c2, \u03bf\u1f55\u03c4\u03c9\u03c2 \u03bf\u1f50\u03ba \u1f00\u03bd\u03bf\u1f77\u03b3\u03b5\u03b9 \u03c4\u1f78 \u03c3\u03c4\u1f79\u03bc\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a><\/b><\/span><\/span><\/td>\n\u1f61\u03c2 \u03c0\u03c1\u1f79\u03b2\u03b1\u03c4\u03bf\u03bd \u1f10\u03c0\u1f76 \u03c3\u03c6\u03b1\u03b3\u1f74\u03bd \u1f24\u03c7\u03b8\u03b7 \u03ba\u03b1\u1f76 \u1f61\u03c2 \u1f00\u03bc\u03bd\u1f78\u03c2 \u1f10\u03bd\u03b1\u03bd\u03c4\u1f77\u03bf\u03bd \u03c4\u03bf\u1fe6 \u03ba\u03b5\u1f77\u03c1\u03bf\u03bd\u03c4\u03bf\u03c2<\/a><\/b> \u03b1\u1f50\u03c4\u1f78\u03bd \u1f04\u03c6\u03c9\u03bd\u03bf\u03c2 \u03bf\u1f55\u03c4\u03c9\u03c2 \u03bf\u1f50\u03ba \u1f00\u03bd\u03bf\u1f77\u03b3\u03b5\u03b9 \u03c4\u1f78 \u03c3\u03c4\u1f79\u03bc\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a><\/b><\/span><\/span><\/td>\n\u1f61\u03c2 \u03c0\u03c1\u1f79\u03b2\u03b1\u03c4\u03bf\u03bd \u1f10\u03c0\u1f76 \u03c3\u03c6\u03b1\u03b3\u1f74\u03bd \u1f24\u03c7\u03b8\u03b7 \u03ba\u03b1\u1f76 \u1f61\u03c2 \u1f00\u03bc\u03bd\u1f78\u03c2 \u1f10\u03bd\u03b1\u03bd\u03c4\u1f77\u03bf\u03bd \u03c4\u03bf\u1fe6 \u03ba\u03b5\u1f77\u03c1\u03bf\u03bd\u03c4\u03bf\u03c2<\/a><\/b> \u03b1\u1f50\u03c4\u1f78\u03bd \u1f04\u03c6\u03c9\u03bd\u03bf\u03c2, \u03bf\u1f55\u03c4\u03c9\u03c2 \u03bf\u1f50\u03ba \u1f00\u03bd\u03bf\u1f77\u03b3\u03b5\u03b9 \u03c4\u1f78 \u03c3\u03c4\u1f79\u03bc\u03b1<\/span><\/span><\/td>\n<\/tr>\n
\n

Acts 8:32b (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

Isaiah 53:7b (NETS)<\/span><\/span><\/p>\n<\/td>\n

\n

Isaiah 53:7b (English Elpenor)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u201cHe was led like a sheep to slaughter, and like a lamb before its shearer is silent, so he did not open his mouth.<\/span><\/span><\/td>\nlike a sheep he was led to the slaughter, and as a lamb is silent before the one shearing it, so he does not open his mouth.<\/span><\/span><\/td>\nhe was led as a sheep to the slaughter, and as a lamb before the shearer is dumb, so he opens not his mouth.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

Acts 8:33 (NET Parallel Greek)<\/span><\/span><\/p>\n<\/td>\n

\n

Isaiah 53:8a (Septuagint BLB) Table<\/span><\/span><\/p>\n<\/td>\n

\n

Isaiah 53:8a (Septuagint Elpenor)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f18\u03bd \u03c4\u1fc7 \u03c4\u03b1\u03c0\u03b5\u03b9\u03bd\u1f7d\u03c3\u03b5\u03b9 \u1f21 \u03ba\u03c1\u1f77\u03c3\u03b9\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f24\u03c1\u03b8\u03b7\u0387 \u03c4\u1f74\u03bd \u03b3\u03b5\u03bd\u03b5\u1f70\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c4\u1f77\u03c2 \u03b4\u03b9\u03b7\u03b3\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9\u037e \u1f45\u03c4\u03b9 \u03b1\u1f34\u03c1\u03b5\u03c4\u03b1\u03b9 \u1f00\u03c0\u1f78 \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2 \u1f21 \u03b6\u03c9\u1f74 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\n\u1f10\u03bd \u03c4\u1fc7 \u03c4\u03b1\u03c0\u03b5\u03b9\u03bd\u1f7d\u03c3\u03b5\u03b9 \u1f21 \u03ba\u03c1\u1f77\u03c3\u03b9\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f24\u03c1\u03b8\u03b7 \u03c4\u1f74\u03bd \u03b3\u03b5\u03bd\u03b5\u1f70\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c4\u1f77\u03c2 \u03b4\u03b9\u03b7\u03b3\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u1f45\u03c4\u03b9 \u03b1\u1f34\u03c1\u03b5\u03c4\u03b1\u03b9 \u1f00\u03c0\u1f78 \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2 \u1f21 \u03b6\u03c9\u1f74 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\n\u1f10\u03bd \u03c4\u1fc7 \u03c4\u03b1\u03c0\u03b5\u03b9\u03bd\u1f7d\u03c3\u03b5\u03b9 \u1f21 \u03ba\u03c1\u1f77\u03c3\u03b9\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f24\u03c1\u03b8\u03b7\u0387 \u03c4\u1f74\u03bd \u03b4\u1f72 \u03b3\u03b5\u03bd\u03b5\u1f70\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c4\u1f77\u03c2 \u03b4\u03b9\u03b7\u03b3\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9; \u1f45\u03c4\u03b9 \u03b1\u1f34\u03c1\u03b5\u03c4\u03b1\u03b9 \u1f00\u03c0\u1f78 \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2 \u1f21 \u03b6\u03c9\u1f74 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\n<\/tr>\n
\n

Acts 8:33 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

Isaiah 53:8a (NETS)<\/span><\/span><\/p>\n<\/td>\n

\n

Isaiah 53:8a (English Elpenor)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

In humiliation justice was taken from him. Who can describe his posterity? For his life was taken away from the earth.\u201d<\/span><\/span><\/td>\nIn his humiliation his judgment was taken away. Who will describe his generation? Because his life is being taken from the earth,<\/span><\/span><\/td>\nIn [his] humiliation his judgment was taken away: who shall declare his generation? for his life is taken away from the earth:<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Tables comparing Isaiah 53:7<\/a> and 53:8<\/a> in the Tanakh, KJV and NET, and comparing the Greek of Isaiah 53:7<\/a> and 53:8<\/a> in the Septuagint (BLB and Elpenor), and comparing Mark 9:43<\/a>; 9:45<\/a>; 9:47<\/a>; Luke 21:10<\/a> and 21:12-15<\/a> in the KJV and NET follow.<\/span><\/p>\n\n\n\n\n
\n

<\/a>Isaiah 53:7 (Tanakh)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Isaiah 53:7 (KJV)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Isaiah 53:7 (NET)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.<\/span><\/span><\/td>\nHe was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.<\/span><\/span><\/td>\nHe was treated harshly and afflicted, but he did not even open his mouth. Like a lamb led to the slaughtering block, like a sheep silent before her shearers, he did not even open his mouth.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Isaiah 53:7 (Septuagint BLB)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Isaiah 53:7 (Septuagint Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03b1\u1f50\u03c4\u1f78\u03c2 \u03b4\u03b9\u1f70 \u03c4\u1f78 \u03ba\u03b5\u03ba\u03b1\u03ba\u1ff6\u03c3\u03b8\u03b1\u03b9 \u03bf\u1f50\u03ba \u1f00\u03bd\u03bf\u1f77\u03b3\u03b5\u03b9 \u03c4\u1f78 \u03c3\u03c4\u1f79\u03bc\u03b1 \u1f61\u03c2 \u03c0\u03c1\u1f79\u03b2\u03b1\u03c4\u03bf\u03bd \u1f10\u03c0\u1f76 \u03c3\u03c6\u03b1\u03b3\u1f74\u03bd \u1f24\u03c7\u03b8\u03b7 \u03ba\u03b1\u1f76 \u1f61\u03c2 \u1f00\u03bc\u03bd\u1f78\u03c2 \u1f10\u03bd\u03b1\u03bd\u03c4\u1f77\u03bf\u03bd \u03c4\u03bf\u1fe6 \u03ba\u03b5\u1f77\u03c1\u03bf\u03bd\u03c4\u03bf\u03c2 \u03b1\u1f50\u03c4\u1f78\u03bd \u1f04\u03c6\u03c9\u03bd\u03bf\u03c2 \u03bf\u1f55\u03c4\u03c9\u03c2 \u03bf\u1f50\u03ba \u1f00\u03bd\u03bf\u1f77\u03b3\u03b5\u03b9 \u03c4\u1f78 \u03c3\u03c4\u1f79\u03bc\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a><\/b><\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u03b1\u1f50\u03c4\u1f78\u03c2 \u03b4\u03b9\u1f70 \u03c4\u1f78 \u03ba\u03b5\u03ba\u03b1\u03ba\u1ff6\u03c3\u03b8\u03b1\u03b9 \u03bf\u1f50\u03ba \u1f00\u03bd\u03bf\u1f77\u03b3\u03b5\u03b9 \u03c4\u1f78 \u03c3\u03c4\u1f79\u03bc\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6\u0387 \u1f61\u03c2 \u03c0\u03c1\u1f79\u03b2\u03b1\u03c4\u03bf\u03bd \u1f10\u03c0\u1f76 \u03c3\u03c6\u03b1\u03b3\u1f74\u03bd \u1f24\u03c7\u03b8\u03b7 \u03ba\u03b1\u1f76 \u1f61\u03c2 \u1f00\u03bc\u03bd\u1f78\u03c2 \u1f10\u03bd\u03b1\u03bd\u03c4\u1f77\u03bf\u03bd \u03c4\u03bf\u1fe6 \u03ba\u03b5\u1f77\u03c1\u03bf\u03bd\u03c4\u03bf\u03c2 \u03b1\u1f50\u03c4\u1f78\u03bd \u1f04\u03c6\u03c9\u03bd\u03bf\u03c2, \u03bf\u1f55\u03c4\u03c9\u03c2 \u03bf\u1f50\u03ba \u1f00\u03bd\u03bf\u1f77\u03b3\u03b5\u03b9 \u03c4\u1f78 \u03c3\u03c4\u1f79\u03bc\u03b1<\/span><\/span><\/td>\n<\/tr>\n
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Isaiah 53:7 (NETS)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Isaiah 53:7 (English Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

And he, because he has been ill-treated, does not open his mouth; like a sheep he was led to the slaughter, and as a lamb is silent before the one shearing it, so he does not open his mouth.<\/span><\/span><\/td>\nAnd he, because of his affliction, opens not his mouth: he was led as a sheep to the slaughter, and as a lamb before the shearer is dumb, so he opens not his mouth.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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<\/a>Isaiah 53:8 (Tanakh)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Isaiah 53:8 (KJV)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Isaiah 53:8 (NET)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.<\/span><\/span><\/td>\nHe was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.<\/span><\/span><\/td>\nHe was led away after an unjust trial\u2014but who even cared? Indeed, he was cut off from the land of the living; because of the rebellion of his own people he was wounded.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
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<\/a>Isaiah 53:8 (Septuagint BLB)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Isaiah 53:8 (Septuagint Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f10\u03bd \u03c4\u1fc7 \u03c4\u03b1\u03c0\u03b5\u03b9\u03bd\u1f7d\u03c3\u03b5\u03b9 \u1f21 \u03ba\u03c1\u1f77\u03c3\u03b9\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f24\u03c1\u03b8\u03b7 \u03c4\u1f74\u03bd \u03b3\u03b5\u03bd\u03b5\u1f70\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c4\u1f77\u03c2 \u03b4\u03b9\u03b7\u03b3\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u1f45\u03c4\u03b9 \u03b1\u1f34\u03c1\u03b5\u03c4\u03b1\u03b9 \u1f00\u03c0\u1f78 \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2 \u1f21 \u03b6\u03c9\u1f74 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f00\u03c0\u1f78 \u03c4\u1ff6\u03bd \u1f00\u03bd\u03bf\u03bc\u03b9\u1ff6\u03bd \u03c4\u03bf\u1fe6 \u03bb\u03b1\u03bf\u1fe6 \u03bc\u03bf\u03c5 \u1f24\u03c7\u03b8\u03b7 \u03b5\u1f30\u03c2 \u03b8\u1f71\u03bd\u03b1\u03c4\u03bf\u03bd<\/span><\/span><\/td>\n\u1f10\u03bd \u03c4\u1fc7 \u03c4\u03b1\u03c0\u03b5\u03b9\u03bd\u1f7d\u03c3\u03b5\u03b9 \u1f21 \u03ba\u03c1\u1f77\u03c3\u03b9\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f24\u03c1\u03b8\u03b7\u0387 \u03c4\u1f74\u03bd \u03b4\u1f72 \u03b3\u03b5\u03bd\u03b5\u1f70\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c4\u1f77\u03c2 \u03b4\u03b9\u03b7\u03b3\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9; \u1f45\u03c4\u03b9 \u03b1\u1f34\u03c1\u03b5\u03c4\u03b1\u03b9 \u1f00\u03c0\u1f78 \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2 \u1f21 \u03b6\u03c9\u1f74 \u03b1\u1f50\u03c4\u03bf\u1fe6, \u1f00\u03c0\u1f78 \u03c4\u1ff6\u03bd \u1f00\u03bd\u03bf\u03bc\u03b9\u1ff6\u03bd \u03c4\u03bf\u1fe6 \u03bb\u03b1\u03bf\u1fe6 \u03bc\u03bf\u03c5 \u1f24\u03c7\u03b8\u03b7 \u03b5\u1f30\u03c2 \u03b8\u1f71\u03bd\u03b1\u03c4\u03bf\u03bd<\/span><\/span><\/td>\n<\/tr>\n
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Isaiah 53:8 (NETS)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Isaiah 53:8 (English Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

In his humiliation his judgment was taken away. Who will describe his generation? Because his life is being taken from the earth, he was led to death on account of the acts of lawlessness of my people.<\/span><\/span><\/td>\nIn [his] humiliation his judgment was taken away: who shall declare his generation? for his life is taken away from the earth: because of the iniquities of my people he was led to death.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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<\/a>Mark 9:43 (NET)<\/span><\/span><\/p>\n<\/td>\n

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Mark 9:43 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

If your hand causes you to sin, cut it off! It is better for you to enter into life crippled than to have two hands and go into hell, to the unquenchable fire.<\/span><\/span><\/td>\nAnd if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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Mark 9:43 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Mark 9:43 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Mark 9:43 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u039a\u03b1\u1f76 \u1f10\u1f70\u03bd |\u03c3\u03ba\u03b1\u03bd\u03b4\u03b1\u03bb\u1f77\u03b6\u1fc3| \u03c3\u03b5 \u1f21 \u03c7\u03b5\u1f77\u03c1 \u03c3\u03bf\u03c5, \u1f00\u03c0\u1f79\u03ba\u03bf\u03c8\u03bf\u03bd \u03b1\u1f50\u03c4\u1f75\u03bd\u0387 \u03ba\u03b1\u03bb\u1f79\u03bd \u1f10\u03c3\u03c4\u1f77\u03bd \u03c3\u03b5<\/a><\/b> \u03ba\u03c5\u03bb\u03bb\u1f78\u03bd \u03b5\u1f30\u03c3\u03b5\u03bb\u03b8\u03b5\u1fd6\u03bd \u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u03b6\u03c9\u1f74\u03bd \u1f22 \u03c4\u1f70\u03c2 \u03b4\u1f7b\u03bf \u03c7\u03b5\u1fd6\u03c1\u03b1\u03c2 \u1f14\u03c7\u03bf\u03bd\u03c4\u03b1 \u1f00\u03c0\u03b5\u03bb\u03b8\u03b5\u1fd6\u03bd \u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u03b3\u1f73\u03b5\u03bd\u03bd\u03b1\u03bd, \u03b5\u1f30\u03c2 \u03c4\u1f78 \u03c0\u1fe6\u03c1 \u03c4\u1f78 \u1f04\u03c3\u03b2\u03b5\u03c3\u03c4\u03bf\u03bd<\/span><\/span><\/td>\n\u03ba\u03b1\u03b9 \u03b5\u03b1\u03bd \u03c3\u03ba\u03b1\u03bd\u03b4\u03b1\u03bb\u03b9\u03b6\u03b7 \u03c3\u03b5 \u03b7 \u03c7\u03b5\u03b9\u03c1 \u03c3\u03bf\u03c5 \u03b1\u03c0\u03bf\u03ba\u03bf\u03c8\u03bf\u03bd \u03b1\u03c5\u03c4\u03b7\u03bd \u03ba\u03b1\u03bb\u03bf\u03bd \u03c3\u03bf\u03b9<\/a> \u03b5\u03c3\u03c4\u03b9\u03bd \u03ba\u03c5\u03bb\u03bb\u03bf\u03bd \u03b5\u03b9\u03c2 \u03c4\u03b7\u03bd \u03b6\u03c9\u03b7\u03bd \u03b5\u03b9\u03c3\u03b5\u03bb\u03b8\u03b5\u03b9\u03bd \u03b7 \u03c4\u03b1\u03c2 \u03b4\u03c5\u03bf \u03c7\u03b5\u03b9\u03c1\u03b1\u03c2 \u03b5\u03c7\u03bf\u03bd\u03c4\u03b1 \u03b1\u03c0\u03b5\u03bb\u03b8\u03b5\u03b9\u03bd \u03b5\u03b9\u03c2 \u03c4\u03b7\u03bd \u03b3\u03b5\u03b5\u03bd\u03bd\u03b1\u03bd \u03b5\u03b9\u03c2 \u03c4\u03bf \u03c0\u03c5\u03c1 \u03c4\u03bf \u03b1\u03c3\u03b2\u03b5\u03c3\u03c4\u03bf\u03bd<\/span><\/span><\/td>\n\u03ba\u03b1\u03b9 \u03b5\u03b1\u03bd \u03c3\u03ba\u03b1\u03bd\u03b4\u03b1\u03bb\u03b9\u03b6\u03b7 \u03c3\u03b5 \u03b7 \u03c7\u03b5\u03b9\u03c1 \u03c3\u03bf\u03c5 \u03b1\u03c0\u03bf\u03ba\u03bf\u03c8\u03bf\u03bd \u03b1\u03c5\u03c4\u03b7\u03bd \u03ba\u03b1\u03bb\u03bf\u03bd \u03c3\u03bf\u03b9 \u03b5\u03c3\u03c4\u03b9\u03bd \u03ba\u03c5\u03bb\u03bb\u03bf\u03bd \u03b5\u03b9\u03c2 \u03c4\u03b7\u03bd \u03b6\u03c9\u03b7\u03bd \u03b5\u03b9\u03c3\u03b5\u03bb\u03b8\u03b5\u03b9\u03bd \u03b7 \u03c4\u03b1\u03c2 \u03b4\u03c5\u03bf \u03c7\u03b5\u03b9\u03c1\u03b1\u03c2 \u03b5\u03c7\u03bf\u03bd\u03c4\u03b1 \u03b1\u03c0\u03b5\u03bb\u03b8\u03b5\u03b9\u03bd \u03b5\u03b9\u03c2 \u03c4\u03b7\u03bd \u03b3\u03b5\u03b5\u03bd\u03bd\u03b1\u03bd \u03b5\u03b9\u03c2 \u03c4\u03bf \u03c0\u03c5\u03c1 \u03c4\u03bf \u03b1\u03c3\u03b2\u03b5\u03c3\u03c4\u03bf\u03bd<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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<\/a>Mark 9:45 (NET)<\/span><\/span><\/p>\n<\/td>\n

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Mark 9:45 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

If your foot causes you to sin, cut it off! It is better to enter life lame than to have two feet and be thrown into hell.<\/span><\/span><\/td>\nAnd if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched<\/b>:<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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Mark 9:45 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Mark 9:45 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Mark 9:45 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u1f10\u1f70\u03bd \u1f41 \u03c0\u03bf\u1f7b\u03c2 \u03c3\u03bf\u03c5 \u03c3\u03ba\u03b1\u03bd\u03b4\u03b1\u03bb\u1f77\u03b6\u1fc3 \u03c3\u03b5, \u1f00\u03c0\u1f79\u03ba\u03bf\u03c8\u03bf\u03bd \u03b1\u1f50\u03c4\u1f79\u03bd\u0387 \u03ba\u03b1\u03bb\u1f79\u03bd \u1f10\u03c3\u03c4\u1f77\u03bd \u03c3\u03b5<\/a><\/b> \u03b5\u1f30\u03c3\u03b5\u03bb\u03b8\u03b5\u1fd6\u03bd \u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u03b6\u03c9\u1f74\u03bd \u03c7\u03c9\u03bb\u1f78\u03bd \u1f22 \u03c4\u03bf\u1f7a\u03c2 \u03b4\u1f7b\u03bf \u03c0\u1f79\u03b4\u03b1\u03c2 \u1f14\u03c7\u03bf\u03bd\u03c4\u03b1 \u03b2\u03bb\u03b7\u03b8\u1fc6\u03bd\u03b1\u03b9 \u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u03b3\u1f73\u03b5\u03bd\u03bd\u03b1\u03bd<\/span><\/span><\/td>\n\u03ba\u03b1\u03b9 \u03b5\u03b1\u03bd \u03bf \u03c0\u03bf\u03c5\u03c2 \u03c3\u03bf\u03c5 \u03c3\u03ba\u03b1\u03bd\u03b4\u03b1\u03bb\u03b9\u03b6\u03b7 \u03c3\u03b5 \u03b1\u03c0\u03bf\u03ba\u03bf\u03c8\u03bf\u03bd \u03b1\u03c5\u03c4\u03bf\u03bd \u03ba\u03b1\u03bb\u03bf\u03bd \u03b5\u03c3\u03c4\u03b9\u03bd \u03c3\u03bf\u03b9<\/a> \u03b5\u03b9\u03c3\u03b5\u03bb\u03b8\u03b5\u03b9\u03bd \u03b5\u03b9\u03c2 \u03c4\u03b7\u03bd \u03b6\u03c9\u03b7\u03bd \u03c7\u03c9\u03bb\u03bf\u03bd \u03b7 \u03c4\u03bf\u03c5\u03c2 \u03b4\u03c5\u03bf \u03c0\u03bf\u03b4\u03b1\u03c2 \u03b5\u03c7\u03bf\u03bd\u03c4\u03b1 \u03b2\u03bb\u03b7\u03b8\u03b7\u03bd\u03b1\u03b9 \u03b5\u03b9\u03c2 \u03c4\u03b7\u03bd \u03b3\u03b5\u03b5\u03bd\u03bd\u03b1\u03bd \u03b5\u03b9\u03c2<\/a> \u03c4\u03bf<\/a> \u03c0\u03c5\u03c1<\/a> \u03c4\u03bf<\/a> \u03b1\u03c3\u03b2\u03b5\u03c3\u03c4\u03bf\u03bd<\/a><\/b><\/span><\/span><\/td>\n\u03ba\u03b1\u03b9 \u03b5\u03b1\u03bd \u03bf \u03c0\u03bf\u03c5\u03c2 \u03c3\u03bf\u03c5 \u03c3\u03ba\u03b1\u03bd\u03b4\u03b1\u03bb\u03b9\u03b6\u03b7 \u03c3\u03b5 \u03b1\u03c0\u03bf\u03ba\u03bf\u03c8\u03bf\u03bd \u03b1\u03c5\u03c4\u03bf\u03bd \u03ba\u03b1\u03bb\u03bf\u03bd \u03b5\u03c3\u03c4\u03b9\u03bd \u03c3\u03bf\u03b9 \u03b5\u03b9\u03c3\u03b5\u03bb\u03b8\u03b5\u03b9\u03bd \u03b5\u03b9\u03c2 \u03c4\u03b7\u03bd \u03b6\u03c9\u03b7\u03bd \u03c7\u03c9\u03bb\u03bf\u03bd \u03b7 \u03c4\u03bf\u03c5\u03c2 \u03b4\u03c5\u03bf \u03c0\u03bf\u03b4\u03b1\u03c2 \u03b5\u03c7\u03bf\u03bd\u03c4\u03b1 \u03b2\u03bb\u03b7\u03b8\u03b7\u03bd\u03b1\u03b9 \u03b5\u03b9\u03c2 \u03c4\u03b7\u03bd \u03b3\u03b5\u03b5\u03bd\u03bd\u03b1\u03bd \u03b5\u03b9\u03c2 \u03c4\u03bf \u03c0\u03c5\u03c1 \u03c4\u03bf \u03b1\u03c3\u03b2\u03b5\u03c3\u03c4\u03bf\u03bd<\/b><\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Mark 9:47 (NET)<\/span><\/span><\/p>\n<\/td>\n

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Mark 9:47 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

If your eye causes you to sin, tear it out! It is better to enter into the kingdom of God with one eye than to have two eyes and be thrown into hell,<\/span><\/span><\/td>\nAnd if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire<\/b>:<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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Mark 9:47 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Mark 9:47 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Mark 9:47 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u1f10\u1f70\u03bd \u1f41 \u1f40\u03c6\u03b8\u03b1\u03bb\u03bc\u1f79\u03c2 \u03c3\u03bf\u03c5 \u03c3\u03ba\u03b1\u03bd\u03b4\u03b1\u03bb\u1f77\u03b6\u1fc3 \u03c3\u03b5, \u1f14\u03ba\u03b2\u03b1\u03bb\u03b5 \u03b1\u1f50\u03c4\u1f79\u03bd\u0387 \u03ba\u03b1\u03bb\u1f79\u03bd \u03c3\u1f73<\/a><\/b> \u1f10\u03c3\u03c4\u03b9\u03bd \u03bc\u03bf\u03bd\u1f79\u03c6\u03b8\u03b1\u03bb\u03bc\u03bf\u03bd \u03b5\u1f30\u03c3\u03b5\u03bb\u03b8\u03b5\u1fd6\u03bd \u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u1f77\u03b1\u03bd \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6 \u1f22 \u03b4\u1f7b\u03bf \u1f40\u03c6\u03b8\u03b1\u03bb\u03bc\u03bf\u1f7a\u03c2 \u1f14\u03c7\u03bf\u03bd\u03c4\u03b1 \u03b2\u03bb\u03b7\u03b8\u1fc6\u03bd\u03b1\u03b9 \u03b5\u1f30\u03c2 |\u03c4\u1f74\u03bd| \u03b3\u1f73\u03b5\u03bd\u03bd\u03b1\u03bd<\/span><\/span><\/td>\n\u03ba\u03b1\u03b9 \u03b5\u03b1\u03bd \u03bf \u03bf\u03c6\u03b8\u03b1\u03bb\u03bc\u03bf\u03c2 \u03c3\u03bf\u03c5 \u03c3\u03ba\u03b1\u03bd\u03b4\u03b1\u03bb\u03b9\u03b6\u03b7 \u03c3\u03b5 \u03b5\u03ba\u03b2\u03b1\u03bb\u03b5 \u03b1\u03c5\u03c4\u03bf\u03bd \u03ba\u03b1\u03bb\u03bf\u03bd \u03c3\u03bf\u03b9<\/a> \u03b5\u03c3\u03c4\u03b9\u03bd \u03bc\u03bf\u03bd\u03bf\u03c6\u03b8\u03b1\u03bb\u03bc\u03bf\u03bd \u03b5\u03b9\u03c3\u03b5\u03bb\u03b8\u03b5\u03b9\u03bd \u03b5\u03b9\u03c2 \u03c4\u03b7\u03bd \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u03b9\u03b1\u03bd \u03c4\u03bf\u03c5 \u03b8\u03b5\u03bf\u03c5 \u03b7 \u03b4\u03c5\u03bf \u03bf\u03c6\u03b8\u03b1\u03bb\u03bc\u03bf\u03c5\u03c2 \u03b5\u03c7\u03bf\u03bd\u03c4\u03b1 \u03b2\u03bb\u03b7\u03b8\u03b7\u03bd\u03b1\u03b9 \u03b5\u03b9\u03c2 \u03c4\u03b7\u03bd \u03b3\u03b5\u03b5\u03bd\u03bd\u03b1\u03bd \u03c4\u03bf\u03c5<\/a> \u03c0\u03c5\u03c1\u03bf\u03c2<\/a><\/b><\/span><\/span><\/td>\n\u03ba\u03b1\u03b9 \u03b5\u03b1\u03bd \u03bf \u03bf\u03c6\u03b8\u03b1\u03bb\u03bc\u03bf\u03c2 \u03c3\u03bf\u03c5 \u03c3\u03ba\u03b1\u03bd\u03b4\u03b1\u03bb\u03b9\u03b6\u03b7 \u03c3\u03b5 \u03b5\u03ba\u03b2\u03b1\u03bb\u03b5 \u03b1\u03c5\u03c4\u03bf\u03bd \u03ba\u03b1\u03bb\u03bf\u03bd \u03c3\u03bf\u03b9 \u03b5\u03c3\u03c4\u03b9\u03bd \u03bc\u03bf\u03bd\u03bf\u03c6\u03b8\u03b1\u03bb\u03bc\u03bf\u03bd \u03b5\u03b9\u03c3\u03b5\u03bb\u03b8\u03b5\u03b9\u03bd \u03b5\u03b9\u03c2 \u03c4\u03b7\u03bd \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u03b9\u03b1\u03bd \u03c4\u03bf\u03c5 \u03b8\u03b5\u03bf\u03c5 \u03b7 \u03b4\u03c5\u03bf \u03bf\u03c6\u03b8\u03b1\u03bb\u03bc\u03bf\u03c5\u03c2 \u03b5\u03c7\u03bf\u03bd\u03c4\u03b1 \u03b2\u03bb\u03b7\u03b8\u03b7\u03bd\u03b1\u03b9 \u03b5\u03b9\u03c2 \u03c4\u03b7\u03bd \u03b3\u03b5\u03b5\u03bd\u03bd\u03b1\u03bd \u03c4\u03bf\u03c5 \u03c0\u03c5\u03c1\u03bf\u03c2<\/b><\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Luke 21:10 (NET)<\/span><\/span><\/p>\n<\/td>\n

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Luke 21:10 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Then he said to them, \u201cNation will rise up in arms against nation, and kingdom against kingdom.<\/span><\/span><\/td>\nThen said he unto them, Nation shall rise against nation, and kingdom against kingdom:<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

Luke 21:10 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Luke 21:10 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Luke 21:10 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03a4\u1f79\u03c4\u03b5 \u1f14\u03bb\u03b5\u03b3\u03b5\u03bd \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2\u0387 \u1f10\u03b3\u03b5\u03c1\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u1f14\u03b8\u03bd\u03bf\u03c2 \u1f10\u03c0\u1fbf<\/a><\/b> \u1f14\u03b8\u03bd\u03bf\u03c2 \u03ba\u03b1\u1f76 \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u1f77\u03b1 \u1f10\u03c0\u1f76 \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u1f77\u03b1\u03bd<\/span><\/span><\/td>\n\u03c4\u03bf\u03c4\u03b5 \u03b5\u03bb\u03b5\u03b3\u03b5\u03bd \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03b5\u03b3\u03b5\u03c1\u03b8\u03b7\u03c3\u03b5\u03c4\u03b1\u03b9 \u03b5\u03b8\u03bd\u03bf\u03c2 \u03b5\u03c0\u03b9<\/a> \u03b5\u03b8\u03bd\u03bf\u03c2 \u03ba\u03b1\u03b9 \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u03b9\u03b1 \u03b5\u03c0\u03b9 \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u03b9\u03b1\u03bd<\/span><\/span><\/td>\n\u03c4\u03bf\u03c4\u03b5 \u03b5\u03bb\u03b5\u03b3\u03b5\u03bd \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03b5\u03b3\u03b5\u03c1\u03b8\u03b7\u03c3\u03b5\u03c4\u03b1\u03b9 \u03b5\u03b8\u03bd\u03bf\u03c2 \u03b5\u03c0\u03b9 \u03b5\u03b8\u03bd\u03bf\u03c2 \u03ba\u03b1\u03b9 \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u03b9\u03b1 \u03b5\u03c0\u03b9 \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u03b9\u03b1\u03bd<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Luke 21:12-15 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

Luke 21:12-15 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

But before all this, they will seize you and persecute you, handing you over to the synagogues and prisons. You will be brought before kings and governors because of my name.<\/span><\/span><\/td>\nBut before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name’s sake.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

Luke 21:12 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Luke 21:12 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Luke 21:12 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03a0\u03c1\u1f78 \u03b4\u1f72 \u03c4\u03bf\u1f7b\u03c4\u03c9\u03bd \u03c0\u1f71\u03bd\u03c4\u03c9\u03bd<\/a> \u1f10\u03c0\u03b9\u03b2\u03b1\u03bb\u03bf\u1fe6\u03c3\u03b9\u03bd \u1f10\u03c6\u1fbf \u1f51\u03bc\u1fb6\u03c2 \u03c4\u1f70\u03c2 \u03c7\u03b5\u1fd6\u03c1\u03b1\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03ba\u03b1\u1f76 \u03b4\u03b9\u1f7d\u03be\u03bf\u03c5\u03c3\u03b9\u03bd, \u03c0\u03b1\u03c1\u03b1\u03b4\u03b9\u03b4\u1f79\u03bd\u03c4\u03b5\u03c2 \u03b5\u1f30\u03c2 \u03c4\u1f70\u03c2<\/a><\/b> \u03c3\u03c5\u03bd\u03b1\u03b3\u03c9\u03b3\u1f70\u03c2 \u03ba\u03b1\u1f76 \u03c6\u03c5\u03bb\u03b1\u03ba\u1f71\u03c2, \u1f00\u03c0\u03b1\u03b3\u03bf\u03bc\u1f73\u03bd\u03bf\u03c5\u03c2<\/a><\/b> \u1f10\u03c0\u1f76 \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u1fd6\u03c2 \u03ba\u03b1\u1f76 \u1f21\u03b3\u03b5\u03bc\u1f79\u03bd\u03b1\u03c2 \u1f15\u03bd\u03b5\u03ba\u03b5\u03bd \u03c4\u03bf\u1fe6 \u1f40\u03bd\u1f79\u03bc\u03b1\u03c4\u03bf\u03c2 \u03bc\u03bf\u03c5<\/span><\/span><\/td>\n\u03c0\u03c1\u03bf \u03b4\u03b5 \u03c4\u03bf\u03c5\u03c4\u03c9\u03bd \u03b1\u03c0\u03b1\u03bd\u03c4\u03c9\u03bd<\/a><\/b> \u03b5\u03c0\u03b9\u03b2\u03b1\u03bb\u03bf\u03c5\u03c3\u03b9\u03bd \u03b5\u03c6 \u03c5\u03bc\u03b1\u03c2 \u03c4\u03b1\u03c2 \u03c7\u03b5\u03b9\u03c1\u03b1\u03c2 \u03b1\u03c5\u03c4\u03c9\u03bd \u03ba\u03b1\u03b9 \u03b4\u03b9\u03c9\u03be\u03bf\u03c5\u03c3\u03b9\u03bd \u03c0\u03b1\u03c1\u03b1\u03b4\u03b9\u03b4\u03bf\u03bd\u03c4\u03b5\u03c2 \u03b5\u03b9\u03c2 \u03c3\u03c5\u03bd\u03b1\u03b3\u03c9\u03b3\u03b1\u03c2 \u03ba\u03b1\u03b9 \u03c6\u03c5\u03bb\u03b1\u03ba\u03b1\u03c2 \u03b1\u03b3\u03bf\u03bc\u03b5\u03bd\u03bf\u03c5\u03c2<\/a> \u03b5\u03c0\u03b9 \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u03b9\u03c2 \u03ba\u03b1\u03b9 \u03b7\u03b3\u03b5\u03bc\u03bf\u03bd\u03b1\u03c2 \u03b5\u03bd\u03b5\u03ba\u03b5\u03bd \u03c4\u03bf\u03c5 \u03bf\u03bd\u03bf\u03bc\u03b1\u03c4\u03bf\u03c2 \u03bc\u03bf\u03c5<\/span><\/span><\/td>\n\u03c0\u03c1\u03bf \u03b4\u03b5 \u03c4\u03bf\u03c5\u03c4\u03c9\u03bd \u03c0\u03b1\u03bd\u03c4\u03c9\u03bd \u03b5\u03c0\u03b9\u03b2\u03b1\u03bb\u03bf\u03c5\u03c3\u03b9\u03bd \u03b5\u03c6 \u03c5\u03bc\u03b1\u03c2 \u03c4\u03b1\u03c2 \u03c7\u03b5\u03b9\u03c1\u03b1\u03c2 \u03b1\u03c5\u03c4\u03c9\u03bd \u03ba\u03b1\u03b9 \u03b4\u03b9\u03c9\u03be\u03bf\u03c5\u03c3\u03b9\u03bd \u03c0\u03b1\u03c1\u03b1\u03b4\u03b9\u03b4\u03bf\u03bd\u03c4\u03b5\u03c2 \u03b5\u03b9\u03c2 \u03c3\u03c5\u03bd\u03b1\u03b3\u03c9\u03b3\u03b1\u03c2 \u03ba\u03b1\u03b9 \u03c6\u03c5\u03bb\u03b1\u03ba\u03b1\u03c2 \u03b1\u03b3\u03bf\u03bc\u03b5\u03bd\u03bf\u03c5\u03c2 \u03b5\u03c0\u03b9 \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u03b9\u03c2 \u03ba\u03b1\u03b9 \u03b7\u03b3\u03b5\u03bc\u03bf\u03bd\u03b1\u03c2 \u03b5\u03bd\u03b5\u03ba\u03b5\u03bd \u03c4\u03bf\u03c5 \u03bf\u03bd\u03bf\u03bc\u03b1\u03c4\u03bf\u03c2 \u03bc\u03bf\u03c5<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
This will be a time for you to serve as witnesses.<\/span><\/span><\/td>\nAnd it shall turn to you for a testimony.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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Luke 21:13 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Luke 21:13 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Luke 21:13 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f00\u03c0\u03bf\u03b2\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u1f51\u03bc\u1fd6\u03bd \u03b5\u1f30\u03c2 \u03bc\u03b1\u03c1\u03c4\u1f7b\u03c1\u03b9\u03bf\u03bd<\/span><\/span><\/td>\n\u03b1\u03c0\u03bf\u03b2\u03b7\u03c3\u03b5\u03c4\u03b1\u03b9 \u03b4\u03b5<\/a><\/b> \u03c5\u03bc\u03b9\u03bd \u03b5\u03b9\u03c2 \u03bc\u03b1\u03c1\u03c4\u03c5\u03c1\u03b9\u03bf\u03bd<\/span><\/span><\/td>\n\u03b1\u03c0\u03bf\u03b2\u03b7\u03c3\u03b5\u03c4\u03b1\u03b9 \u03b4\u03b5<\/b> \u03c5\u03bc\u03b9\u03bd \u03b5\u03b9\u03c2 \u03bc\u03b1\u03c1\u03c4\u03c5\u03c1\u03b9\u03bf\u03bd<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
Therefore be resolved not to rehearse ahead of time how to make your defense.<\/span><\/span><\/td>\nSettle it therefore in your hearts, not to meditate before what ye shall answer:<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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Luke 21:14 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Luke 21:14 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Luke 21:14 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03b8\u1f73\u03c4\u03b5<\/a><\/b> \u03bf\u1f56\u03bd \u1f10\u03bd<\/a> \u03c4\u03b1\u1fd6\u03c2<\/a> \u03ba\u03b1\u03c1\u03b4\u1f77\u03b1\u03b9\u03c2<\/a><\/b> \u1f51\u03bc\u1ff6\u03bd \u03bc\u1f74 \u03c0\u03c1\u03bf\u03bc\u03b5\u03bb\u03b5\u03c4\u1fb6\u03bd \u1f00\u03c0\u03bf\u03bb\u03bf\u03b3\u03b7\u03b8\u1fc6\u03bd\u03b1\u03b9<\/span><\/span><\/td>\n\u03b8\u03b5\u03c3\u03b8\u03b5<\/a> \u03bf\u03c5\u03bd \u03b5\u03b9\u03c2<\/a> \u03c4\u03b1\u03c2<\/a> \u03ba\u03b1\u03c1\u03b4\u03b9\u03b1\u03c2<\/a> \u03c5\u03bc\u03c9\u03bd \u03bc\u03b7 \u03c0\u03c1\u03bf\u03bc\u03b5\u03bb\u03b5\u03c4\u03b1\u03bd \u03b1\u03c0\u03bf\u03bb\u03bf\u03b3\u03b7\u03b8\u03b7\u03bd\u03b1\u03b9<\/span><\/span><\/td>\n\u03b8\u03b5\u03c3\u03b8\u03b5 \u03bf\u03c5\u03bd \u03b5\u03b9\u03c2 \u03c4\u03b1\u03c2 \u03ba\u03b1\u03c1\u03b4\u03b9\u03b1\u03c2 \u03c5\u03bc\u03c9\u03bd \u03bc\u03b7 \u03c0\u03c1\u03bf\u03bc\u03b5\u03bb\u03b5\u03c4\u03b1\u03bd \u03b1\u03c0\u03bf\u03bb\u03bf\u03b3\u03b7\u03b8\u03b7\u03bd\u03b1\u03b9<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
For I will give you the words along with the wisdom that none of your adversaries will be able to withstand or contradict.<\/span><\/span><\/td>\nFor I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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Luke 21:15 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Luke 21:15 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Luke 21:15 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f10\u03b3\u1f7c \u03b3\u1f70\u03c1 \u03b4\u1f7d\u03c3\u03c9 \u1f51\u03bc\u1fd6\u03bd \u03c3\u03c4\u1f79\u03bc\u03b1 \u03ba\u03b1\u1f76 \u03c3\u03bf\u03c6\u1f77\u03b1\u03bd \u1f97 \u03bf\u1f50 \u03b4\u03c5\u03bd\u1f75\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u1f00\u03bd\u03c4\u03b9\u03c3\u03c4\u1fc6\u03bd\u03b1\u03b9 \u1f22<\/a><\/b> \u1f00\u03bd\u03c4\u03b5\u03b9\u03c0\u03b5\u1fd6\u03bd \u1f05\u03c0\u03b1\u03bd\u03c4\u03b5\u03c2<\/a><\/b> \u03bf\u1f31 \u1f00\u03bd\u03c4\u03b9\u03ba\u03b5\u1f77\u03bc\u03b5\u03bd\u03bf\u03b9 \u1f51\u03bc\u1fd6\u03bd<\/span><\/span><\/td>\n\u03b5\u03b3\u03c9 \u03b3\u03b1\u03c1 \u03b4\u03c9\u03c3\u03c9 \u03c5\u03bc\u03b9\u03bd \u03c3\u03c4\u03bf\u03bc\u03b1 \u03ba\u03b1\u03b9 \u03c3\u03bf\u03c6\u03b9\u03b1\u03bd \u03b7 \u03bf\u03c5 \u03b4\u03c5\u03bd\u03b7\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u03b1\u03bd\u03c4\u03b5\u03b9\u03c0\u03b5\u03b9\u03bd \u03bf\u03c5\u03b4\u03b5<\/a> \u03b1\u03bd\u03c4\u03b9\u03c3\u03c4\u03b7\u03bd\u03b1\u03b9 \u03c0\u03b1\u03bd\u03c4\u03b5\u03c2<\/a> \u03bf\u03b9 \u03b1\u03bd\u03c4\u03b9\u03ba\u03b5\u03b9\u03bc\u03b5\u03bd\u03bf\u03b9 \u03c5\u03bc\u03b9\u03bd<\/span><\/span><\/td>\n\u03b5\u03b3\u03c9 \u03b3\u03b1\u03c1 \u03b4\u03c9\u03c3\u03c9 \u03c5\u03bc\u03b9\u03bd \u03c3\u03c4\u03bf\u03bc\u03b1 \u03ba\u03b1\u03b9 \u03c3\u03bf\u03c6\u03b9\u03b1\u03bd \u03b7 \u03bf\u03c5 \u03b4\u03c5\u03bd\u03b7\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u03b1\u03bd\u03c4\u03b5\u03b9\u03c0\u03b5\u03b9\u03bd \u03bf\u03c5\u03b4\u03b5 \u03b1\u03bd\u03c4\u03b9\u03c3\u03c4\u03b7\u03bd\u03b1\u03b9 \u03c0\u03b1\u03bd\u03c4\u03b5\u03c2 \u03bf\u03b9 \u03b1\u03bd\u03c4\u03b9\u03ba\u03b5\u03b9\u03bc\u03b5\u03bd\u03bf\u03b9 \u03c5\u03bc\u03b9\u03bd<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
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Son of God – John, Part 4<\/em><\/a><\/div>\n
Back to A Door of Hope, Part 1<\/em><\/a><\/div>\n
Back to The Lost Son of Perdition, Part 2<\/em><\/a><\/div>\n
Back to Keep Yourselves From Idols, Part 3<\/em><\/a><\/div>\n
<\/div>\n
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1<\/sup><\/a> John 3:19 (NET)<\/p>\n<\/div>\n

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2<\/sup><\/a> John 3:17 (NET) Table<\/a><\/p>\n<\/div>\n

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3<\/sup><\/a> John 3:18 (NET)<\/p>\n<\/div>\n

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4<\/sup><\/a> John 3:19 (NET)<\/p>\n<\/div>\n

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5<\/sup><\/a> Matthew 10:28 (NET) Table<\/a><\/p>\n<\/div>\n

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6<\/sup><\/a> Luke 12:5 (NET)<\/p>\n<\/div>\n

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7<\/sup><\/a> Matthew 23:15 (NET)<\/p>\n<\/div>\n

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8<\/sup><\/a> Matthew 23:33 (NET)<\/p>\n<\/div>\n

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9<\/sup><\/a> Matthew 5:29, 30 (NET)<\/p>\n<\/div>\n

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10<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03c3\u03b5<\/a> here in the accusative case<\/a>, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c3\u03bf\u03b9<\/a> in the dative case<\/a>.<\/p>\n<\/div>\n

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11<\/sup><\/a> Mark 9:43b (NET)<\/p>\n<\/div>\n

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12<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03c3\u03b5<\/a> in the accusative case<\/a> following It is better<\/i>, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c3\u03bf\u03b9<\/a> (KJV: for thee<\/i>) in the dative case<\/a>.<\/p>\n<\/div>\n

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13<\/sup><\/a> Mark 9:45b (NET) The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03b9\u03c2<\/a> \u03c4\u03bf<\/a> \u03c0\u03c5\u03c1<\/a> \u03c4\u03bf<\/a> \u03b1\u03c3\u03b2\u03b5\u03c3\u03c4\u03bf\u03bd<\/a> (KJV: into the fire that never shall be quenched<\/i>) following hell<\/i>. The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

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14<\/sup><\/a> Matthew 18:9 (NET)<\/p>\n<\/div>\n

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15<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03c3\u03b5<\/a> in the accusative case<\/a> following It is better<\/i>, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c3\u03bf\u03b9<\/a> (KJV: for thee<\/i>) in the dative case<\/a>.<\/p>\n<\/div>\n

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16<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c4\u03bf\u03c5<\/a> \u03c0\u03c5\u03c1\u03bf\u03c2<\/a> (KJV: fire<\/i>) following hell<\/i>. The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

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17<\/sup><\/a> Mark 9:47b, 48 (NET)<\/p>\n<\/div>\n

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18<\/sup><\/a> Matthew 5:22b (NET) Table<\/a><\/p>\n<\/div>\n

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19<\/sup><\/a> John 3:19 (NET)<\/p>\n<\/div>\n

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20<\/sup><\/a> John 3:16 (NET) Table<\/a><\/p>\n<\/div>\n

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21<\/sup><\/a> Matthew 18:6 (NET)<\/a> Table<\/a><\/p>\n<\/div>\n

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22<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f10\u03c0\u1fbf<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03c0\u03b9<\/a>.<\/p>\n<\/div>\n

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23<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03c0\u1f71\u03bd\u03c4\u03c9\u03bd<\/a> here, a form of \u03c0\u1fb6\u03c2<\/a>, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b1\u03c0\u03b1\u03bd\u03c4\u03c9\u03bd<\/a>, a form of \u1f05\u03c0\u03b1\u03c2<\/a>.<\/p>\n<\/div>\n

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24<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03c4\u1f70\u03c2<\/a> preceding synagogues. The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n<\/div>\n

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25<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f00\u03c0\u03b1\u03b3\u03bf\u03bc\u1f73\u03bd\u03bf\u03c5\u03c2<\/a> here, a form of \u1f00\u03c0\u03ac\u03b3\u03c9<\/a>, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b1\u03b3\u03bf\u03bc\u03b5\u03bd\u03bf\u03c5\u03c2<\/a> (KJV: being brought<\/i>), a form of \u1f04\u03b3\u03c9<\/a>.<\/p>\n<\/div>\n

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26<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b4\u03b5<\/a> (KJV: And<\/i>) near the beginning of this clause. The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

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27<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03b8\u1f73\u03c4\u03b5<\/a> here, a form of \u03c4\u03af\u03b8\u03b7\u03bc\u03b9<\/a> in the active voice<\/a> and \u1f10\u03bd<\/a> \u03c4\u03b1\u1fd6\u03c2<\/a> \u03ba\u03b1\u03c1\u03b4\u1f77\u03b1\u03b9\u03c2<\/a> in the dative case<\/a>, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b8\u03b5\u03c3\u03b8\u03b5<\/a> in the middle voice<\/a> followed by \u03b5\u03b9\u03c2<\/a> \u03c4\u03b1\u03c2<\/a> \u03ba\u03b1\u03c1\u03b4\u03b9\u03b1\u03c2<\/a> (KJV: Settle it…in your hearts<\/i>) in the accusative case<\/a>.<\/p>\n<\/div>\n

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28<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f05\u03c0\u03b1\u03bd\u03c4\u03b5\u03c2<\/a> here, a form of \u1f05\u03c0\u03b1\u03c2<\/a>, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c0\u03b1\u03bd\u03c4\u03b5\u03c2<\/a> (KJV: all<\/i>) a form of \u03c0\u1fb6\u03c2<\/a>. Apparently, the NET translators applied \u03bf\u1f50<\/a>, the negative particle preceding will be able<\/i>, to \u1f05\u03c0\u03b1\u03bd\u03c4\u03b5\u03c2<\/a> (NET: none…will be able<\/i>). The translators of the KJV did not apply the negative particle to \u03c0\u03b1\u03bd\u03c4\u03b5\u03c2<\/a> (KJV: all…shall not be able<\/i>).<\/p>\n<\/div>\n

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29<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had the conjunction \u1f22<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had the adverb \u03bf\u03c5\u03b4\u03b5<\/a> (KJV: nor<\/i>).<\/p>\n<\/div>\n

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30<\/sup><\/a> John 6:12 (NET)<\/p>\n<\/div>\n

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31<\/sup><\/a> Acts 8:32, 33 (NET)<\/p>\n<\/div>\n

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32<\/sup><\/a> Acts 8:34, 35 (NET)<\/p>\n<\/div>\n

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33<\/sup><\/a> John 3:19 (NET)<\/p>\n<\/div>\n

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34<\/sup><\/a> John 3:20, 21 (NET)<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

This is round two of my attempt to determine whether that the light has come into the world and people loved the darkness rather than the light1 is the judgment\/condemnation God did not send his Son into the world to … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,1485],"tags":[1566,1567,1565,1452,1486,1489,1340,1564,1555,1563,1558,1560,1461,1562,1030,1559,1062,1556,1561,1557],"class_list":["post-2129","post","type-post","status-publish","format-standard","hentry","category-section-two","category-son-of-god","tag-acts-832-33","tag-acts-834-35","tag-john-1149-53","tag-john-317","tag-john-318","tag-john-319","tag-john-320-21","tag-john-612","tag-luke-125","tag-luke-2110-19","tag-mark-945","tag-mark-947-48","tag-matthew-1028","tag-matthew-1810","tag-matthew-1812-14","tag-matthew-189","tag-matthew-2315","tag-matthew-2333","tag-matthew-522","tag-matthew-529-30"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/2129","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2129"}],"version-history":[{"count":5,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/2129\/revisions"}],"predecessor-version":[{"id":28485,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/2129\/revisions\/28485"}],"wp:attachment":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2129"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2129"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2129"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}