{"id":21399,"date":"2023-07-22T12:26:04","date_gmt":"2023-07-22T17:26:04","guid":{"rendered":"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/?p=21399"},"modified":"2026-03-10T08:26:45","modified_gmt":"2026-03-10T13:26:45","slug":"the-day-of-the-lord-part-3","status":"publish","type":"post","link":"https:\/\/religiousmind.net\/?p=21399","title":{"rendered":"The Day of the Lord, Part 3"},"content":{"rendered":"

In another essay<\/a> I quoted Paul: For <\/i>[the day of the Lord<\/i><\/a>] will not arrive until the rebellion comes and the man of lawlessness is revealed, the son of destruction <\/i>(\u1f41<\/a> \u03c5\u1f31\u1f78\u03c2<\/a> \u03c4\u1fc6\u03c2<\/a> \u1f00\u03c0\u03c9\u03bb\u03b5\u1f77\u03b1\u03c2<\/a>).1<\/sup><\/a> Now I have to consider whether my assumption that Jesus called Judas Iscariot \u1f41 \u03c5\u1f31\u1f78\u03c2 \u03c4\u1fc6\u03c2 \u1f00\u03c0\u03c9\u03bb\u03b5\u1f77\u03b1\u03c2 (NET<\/a>: the one destined for destruction<\/i>) is like Jesus’ disciples’ discussion about having no bread<\/i>2<\/sup><\/a> <\/i>after He said: \u201cWatch out! Beware of the yeast of the Pharisees and the yeast of Herod!\u201d<\/i>3<\/sup><\/a> <\/span><\/p>\n

<\/a>I’ve been working backwards from 2 Thessalonians 2:12. Here I’ll start with 2 Thessalonians 2:9 (NET). <\/span><\/p>\n

The arrival of the lawless one will be by Satan\u2019s working with all kinds of miracles and signs and false wonders<\/a>,<\/span> <\/span><\/p><\/blockquote>\n

The Greek words translated The arrival of the lawless one will be <\/i>were \u03bf\u1f57<\/a> \u1f10\u03c3\u03c4\u03b9\u03bd<\/a> \u1f21<\/a> \u03c0\u03b1\u03c1\u03bf\u03c5\u03c3\u1f77\u03b1<\/a>. I notice first that will be<\/i> was not \u1f14\u03c3\u03c4\u03b1\u03b9<\/a> in the future tense in Greek but \u1f10\u03c3\u03c4\u03b9\u03bd<\/a> in the present tense. The more problematic however is the translation of \u03bf\u1f57<\/a>: of the lawless one<\/i>. A note (18<\/a>) in the NET acknowledged that \u03bf\u1f57…\u1f21 \u03c0\u03b1\u03c1\u03bf\u03c5\u03c3\u1f77\u03b1 is \u201cwhose coming,\u201d but then simply asserted that whose <\/i>was \u201creferring to the lawless one.\u201d <\/span><\/p>\n

Paul’s introduction of the subject effectively designates the topics of his discussion (2 Thessalonians 2:1-3 NET):<\/span><\/p>\n

Now regarding the arrival of our Lord Jesus Christ and our being gathered to be with him, we ask you, brothers and sisters, not to be easily shaken from your composure or4<\/sup><\/a><\/em> disturbed by any kind of spirit or message or letter allegedly from us, to the effect that the day of the Lord5<\/sup><\/a><\/em> is already here (\u1f10\u03bd\u1f73\u03c3\u03c4\u03b7\u03ba\u03b5\u03bd<\/a>, a form of \u1f10\u03bd\u03af\u03c3\u03c4\u03b7\u03bc\u03b9<\/a>)<\/em>. Let no one deceive you in any way. For that day will not arrive (\u1f14\u03bb\u03b8\u1fc3<\/a>, a form of \u1f14\u03c1\u03c7\u03bf\u03bc\u03b1\u03b9<\/a>)<\/em> until the rebellion comes and the man of lawlessness6<\/sup><\/a><\/em> is revealed, the son of destruction.<\/span><\/span><\/p><\/blockquote>\n

Paul used the noun \u03c0\u03b1\u03c1\u03bf\u03c5\u03c3\u1f77\u03b1\u03c2<\/a> (a form of \u03c0\u03b1\u03c1\u03bf\u03c5\u03c3\u1f77\u03b1) to refer to the arrival of our Lord Jesus Christ<\/i>, and the verbs \u1f00\u03c0\u03bf\u03ba\u03b1\u03bb\u03c5\u03c6\u03b8\u1fc7<\/a>, \u1f00\u03c0\u03bf\u03ba\u03b1\u03bb\u03c5\u03c6\u03b8\u1fc6\u03bd\u03b1\u03b9<\/a> and \u1f00\u03c0\u03bf\u03ba\u03b1\u03bb\u03c5\u03c6\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9<\/a> (all forms of \u1f00\u03c0\u03bf\u03ba\u03b1\u03bb\u03cd\u03c0\u03c4\u03c9<\/a>) to refer to a time when the man of lawlessness is revealed<\/i>. Here is the detail in a table.<\/span><\/p>\n\n\n\n\n\n\n
\n

…our Lord Jesus Christ<\/i><\/span><\/span><\/p>\n<\/td>\n

\n

…the man of lawlessness<\/i><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03c4\u1fc6\u03c2<\/a> \u03c0\u03b1\u03c1\u03bf\u03c5\u03c3\u1f77\u03b1\u03c2<\/a> \u03c4\u03bf\u1fe6<\/a> \u03ba\u03c5\u03c1\u1f77\u03bf\u03c5<\/a> |\u1f21\u03bc\u1ff6\u03bd<\/a>| \u1f38\u03b7\u03c3\u03bf\u1fe6<\/a> \u03a7\u03c1\u03b9\u03c3\u03c4\u03bf\u1fe6<\/a><\/span><\/span><\/td>\nthe arrival of our Lord Jesus Christ<\/span><\/span><\/p>\n

2 Thessalonians 2:1a (NET)<\/span><\/span><\/p>\n<\/td>\n

\u1f00\u03c0\u03bf\u03ba\u03b1\u03bb\u03c5\u03c6\u03b8\u1fc7<\/a> \u1f41<\/a> \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2<\/a> \u03c4\u1fc6\u03c2<\/a> \u1f00\u03bd\u03bf\u03bc\u1f77\u03b1\u03c2<\/a><\/span><\/span><\/td>\nthe man of lawlessness is revealed<\/span><\/span><\/p>\n

2 Thessalonians 2:3b (NET)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

<\/td>\n<\/td>\n\u03c4\u1f78<\/a> \u1f00\u03c0\u03bf\u03ba\u03b1\u03bb\u03c5\u03c6\u03b8\u1fc6\u03bd\u03b1\u03b9<\/a> \u03b1\u1f50\u03c4\u1f78\u03bd<\/a> \u1f10\u03bd<\/a> \u03c4\u1ff7<\/a> |\u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6<\/a>| \u03ba\u03b1\u03b9\u03c1\u1ff7<\/a><\/span><\/span><\/td>\nhe will be revealed in his own time<\/span><\/span><\/p>\n

2 Thessalonians 2:6b (NET)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f43\u03bd<\/a> \u1f41<\/a> \u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2<\/a>…\u03ba\u03b1\u03c4\u03b1\u03c1\u03b3\u1f75\u03c3\u03b5\u03b9<\/a> \u03c4\u1fc7<\/a> \u1f10\u03c0\u03b9\u03c6\u03b1\u03bd\u03b5\u1f77\u1fb3<\/a> \u03c4\u1fc6\u03c2<\/a> \u03c0\u03b1\u03c1\u03bf\u03c5\u03c3\u1f77\u03b1\u03c2<\/a> \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a><\/span><\/span><\/td>\nwhom the Lord will…wipe out by the manifestation of his arrival<\/span><\/span><\/p>\n

2 Thessalonians 2:8b (NET)<\/span><\/span><\/p>\n<\/td>\n

\u1f00\u03c0\u03bf\u03ba\u03b1\u03bb\u03c5\u03c6\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9<\/a> \u1f41<\/a> \u1f04\u03bd\u03bf\u03bc\u03bf\u03c2<\/a><\/span><\/span><\/td>\nthe lawless one will be revealed<\/span><\/span><\/p>\n

2 Thessalonians 2:8a (NET)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

After three occurrences of forms of \u1f00\u03c0\u03bf\u03ba\u03b1\u03bb\u03cd\u03c0\u03c4\u03c9<\/a> clearly referring to the lawless one to be revealed<\/em>, and two occurrences of \u03c0\u03b1\u03c1\u03bf\u03c5\u03c3\u1f77\u03b1\u03c2<\/a> (a form of \u03c0\u03b1\u03c1\u03bf\u03c5\u03c3\u1f77\u03b1<\/a>) clearly referring to the arrival<\/em> of our Lord Jesus Christ, it is difficult to see how the very next occurrence of \u03c0\u03b1\u03c1\u03bf\u03c5\u03c3\u1f77\u03b1<\/a> could be \u201creferring to the lawless one.\u201d7<\/sup><\/a> But \u201cthe arrival of our Lord Jesus Christ is by Satan\u2019s working\u201d is not a particularly easy<\/i> reading<\/a> of the text. Still, I can grasp from it that Paul and the Holy Spirit posited some relationship between the \u201carrival of our Lord Jesus Christ\u201d and \u1f10\u03bd\u1f73\u03c1\u03b3\u03b5\u03b9\u03b1\u03bd<\/a> \u03c4\u03bf\u1fe6<\/a> \u03c3\u03b1\u03c4\u03b1\u03bd\u1fb6<\/a>, Satan’s working <\/i>(NET).<\/span><\/p>\n

The preposition linking them is \u03ba\u03b1\u03c4\u1fbf<\/a>, by <\/i>(NET). The root \u03ba\u03b1\u03c4\u03ac8<\/sup><\/a> can mean against<\/i>: \u201cThe arrival of our Lord Jesus Christ is against <\/i>Satan\u2019s working.\u201d The translation against<\/em> occurs most often when \u03ba\u03b1\u03c4\u1fbf<\/a> is followed by a pronoun in the genitive case<\/a> (see Table<\/a> below). Here \u03ba\u03b1\u03c4\u1fbf<\/a> was followed by \u1f10\u03bd\u1f73\u03c1\u03b3\u03b5\u03b9\u03b1\u03bd<\/a>, a noun in the accusative case<\/a> (see Table<\/a> below).<\/span><\/p>\n

I found only one example of \u03ba\u03b1\u03c4\u1fbf<\/a> translated against<\/i> when followed by a word in the accusative case, and that was also a pronoun (Acts 27:14 KJV):<\/span><\/p>\n

But not long after there arose against it (\u03ba\u03b1\u03c4<\/a> \u03b1\u03c5\u03c4\u03b7\u03c2<\/a>)<\/em> a tempestuous wind, called Euroclydon.<\/span><\/span><\/p><\/blockquote>\n

Still, the Koine Greek Lexicon<\/a> is fairly clear:<\/span><\/p>\n

With Acc:<\/span><\/span><\/em>
\nRelational:<\/span><\/span><\/em>
\nin regard to<\/span><\/span><\/em>
\nmatching something to something else, a relationship between one thing and another, a correspondence between two things, compatibility, congruity, symmetry, harmony<\/span><\/span><\/em>
\nfacing, across from, over against<\/span><\/span><\/em>
\nunder the surface of<\/span><\/span><\/em>
\nthroughout (a space or surface)<\/span><\/span><\/em>
\nalong (of extension in space)<\/span><\/span><\/em>
\naccording to<\/span><\/span><\/em><\/p><\/blockquote>\n

\u201cThe arrival of our Lord Jesus Christ is facing, across from, over against <\/i>Satan\u2019s working\u201d with all kinds of miracles and signs and false wonders, and with every kind of evil deception directed against those who are perishing<\/a>, because they found no place in their hearts for the truth so as to be saved<\/i>.9<\/sup><\/a> With this understanding of \u03ba\u03b1\u03c4\u1fbf I hear the echo of Paul’s insight into the Gospel: where sin increased, grace multiplied all the more, so that just as sin reigned in death, so also grace will reign through righteousness to eternal life through Jesus Christ our Lord<\/i>.10<\/sup><\/a> <\/span><\/p>\n

As the passage continues it becomes clear that God exploits Satan’s working <\/i>for his own purpose (2 Thessalonians 2:11, 12 NET).<\/span><\/p>\n

\n

Consequently God sends<\/a> on them a deluding influence so that they will believe what is false [Table<\/a>]<\/em>. And so all of them who have not believed the truth but<\/a> have delighted in<\/a> evil will be condemned [Table<\/a>]<\/em>.<\/span><\/span><\/p>\n<\/blockquote>\n

As I pointed out in another essay<\/a> the Greek word translated will be condemned <\/i>was not \u03ba\u03b1\u03c4\u03b1\u03b4\u03b9\u03ba\u03ac\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9<\/a> (a form of \u03ba\u03b1\u03c4\u03b1\u03b4\u03b9\u03ba\u03ac\u03b6\u03c9<\/a>) but \u03ba\u03c1\u03b9\u03b8\u1ff6\u03c3\u03b9\u03bd<\/a> (a form of \u03ba\u03c1\u03af\u03bd\u03c9<\/a>), \u201cbe judged.\u201d And the judgment was clearly stated:\u00a0God sends<\/a> on them a deluding influence so that they will believe what is false<\/i>.<\/span><\/p>\n

I’ll back up again (2 Thessalonians 2:8 NET):<\/span><\/p>\n

\n

and then the lawless one will be revealed, whom the Lord will destroy11<\/sup><\/a><\/em> by the breath of his mouth and wipe out by the manifestation of his arrival.<\/span><\/span><\/p>\n<\/blockquote>\n

The Greek words translated the lawless one <\/i>(KJV: that Wicked<\/i>) were \u1f41<\/a> \u1f04\u03bd\u03bf\u03bc\u03bf\u03c2<\/a>, a singular adjective preceded by an article. This distinguishes \u1f41<\/a> \u1f04\u03bd\u03bf\u03bc\u03bf\u03c2<\/a> from those who are perishing, because they found no place in their hearts for the truth so as to be saved<\/i>.12<\/sup><\/a> <\/span><\/p>\n

Here is an example of the plural form of \u1f04\u03bd\u03bf\u03bc\u03bf\u03c2 for contrast. Paul wrote about a group of people (1 Timothy 1:8-10 NET):<\/span><\/p>\n

\n

But we know that the law is good if someone uses it legitimately, realizing that law is not intended for a righteous person, but for lawless (\u1f00\u03bd\u1f79\u03bc\u03bf\u03b9\u03c2<\/a>, a form of \u1f04\u03bd\u03bf\u03bc\u03bf\u03c2)<\/em> and rebellious people, for the ungodly13<\/sup><\/a><\/em> and sinners, for the unholy and profane, for those who kill their fathers14<\/sup><\/a><\/em> or mothers,15<\/sup><\/a><\/em> for murderers, sexually immoral people, practicing homosexuals, kidnappers, liars, perjurers\u2014in fact, for any who live contrary to sound teaching.<\/span><\/span><\/p>\n<\/blockquote>\n

There were different outcomes stated for the lawless one <\/i>and those who are perishing<\/i>…<\/span><\/p>\n\n\n\n\n\n
\n

the lawless one<\/span><\/span><\/p>\n<\/td>\n

\n

those who are perishing, because they found no place in their hearts for the truth so as to be saved<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

will be revealed, whom the Lord will destroy by the breath of his mouth<\/span><\/span><\/p>\n<\/td>\n

\n

Consequently God sends on them a deluding influence<\/a> so that they will believe what is false.<\/span><\/span><\/p>\n

2 Thessalonians 2:11 (NET)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

and wipe out by the manifestation of his arrival.<\/span><\/span><\/p>\n

2 Thessalonians 2:8 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

And so all of them who have not believed the truth but have delighted in evil will be condemned (e.g<\/i>., judged<\/i>).<\/span><\/span><\/p>\n

2 Thessalonians 2:12 (NET)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

[T]he lawless one will be revealed<\/i> (\u1f00\u03c0\u03bf\u03ba\u03b1\u03bb\u03c5\u03c6\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9<\/a>, a form of \u1f00\u03c0\u03bf\u03ba\u03b1\u03bb\u03cd\u03c0\u03c4\u03c9<\/a>). [T]he Lord will destroy <\/i>[the lawless one<\/i>] by the breath <\/i>(KJV: spirit<\/i>) of his mouth<\/i>, which I assume means the words He speaks. The Greek word translated will destroy<\/em> was \u1f00\u03bd\u03b5\u03bb\u03b5\u1fd6<\/a>, a form of \u1f00\u03bd\u03b1\u03b9\u03c1\u03ad\u03c9<\/a> (NET parallel Greek<\/a> text, NA28<\/sup><\/a>).16<\/sup><\/a> And the Lord will wipe out <\/i>(\u03ba\u03b1\u03c4\u03b1\u03c1\u03b3\u1f75\u03c3\u03b5\u03b9<\/a>, a form of \u03ba\u03b1\u03c4\u03b1\u03c1\u03b3\u03ad\u03c9<\/a>) the lawless one by the manifestation of his arrival<\/i>. It seems worth noting that the first definition given for \u03ba\u03b1\u03c4\u03b1\u03c1\u03b3\u03ad\u03c9<\/a> is \u201cto make ineffective, make powerless, make idle.\u201d <\/span><\/p>\n

That has a hopeful sound for those who have believed what is false<\/i>, those who are judged because they have not believed the truth but have delighted in evil<\/i>. And here I may have the beginnings of an understanding why the translators felt obliged to make God’s purpose identical to Satan’s working <\/i>and condemned <\/i>them. I think it’s a limitation of the human mind.<\/span><\/p>\n

We tend to bifurcate God in our minds into two distinct streams of activity. One stream is love and mercy. The other is vengeance and judgment. But God is One. Whether his activity is mercy or judgment, He is love<\/a> and the course of these streams is set because he does not wish for any to perish but for all to come to repentance<\/i>.17<\/sup><\/a><\/span><\/p>\n

Jesus said (John 12:31-33 NET):<\/span><\/p>\n

Now is the judgment (\u03ba\u03c1\u1f77\u03c3\u03b9\u03c2<\/a>)<\/em> of this world; now the ruler of this world will be driven out. And I, when I am lifted up from the earth, will draw all people to myself.\u201d (Now he said this to indicate clearly what kind of death he was going to<\/a> die [Table<\/a>]<\/em>.)<\/span><\/span><\/p><\/blockquote>\n

Here, I see the two streams of God’s activity converge<\/a> into one in Christ. If I think that Jesus drawing all to Himself is too good, too merciful, to be true, I am immediately confronted by the fact that drawing all to Himself is the most thorough repudiation of the world He was sent<\/a> to save, and save, not as it is but, as it will be through (\u03b4\u03b9\u1fbf<\/a>) Him. <\/span><\/p>\n

I’ll back up again to learn when the lawless one will be revealed (2 Thessalonians 2:7 NET).<\/span><\/p>\n

\n

For the hidden power of lawlessness is already at work. However, the one who holds him back will do so until he is taken out of the way,<\/span><\/span><\/p>\n<\/blockquote>\n

<\/a>The Greek word translated hidden power <\/i>was \u03bc\u03c5\u03c3\u03c4\u1f75\u03c1\u03b9\u03bf\u03bd<\/a>. A note (15<\/a>) in the NET explained the translators’ word choice.<\/span><\/p>\n

Grk \u201cthe mystery of lawlessness.\u201d In Paul \u201cmystery\u201d often means \u201crevealed truth, something formerly hidden but now made widely known,\u201d but that does not make sense with the verb of this clause (\u201cto be at work, to be active\u201d).<\/span><\/span><\/em><\/p><\/blockquote>\n

The Greek verb \u1f10\u03bd\u03b5\u03c1\u03b3\u03b5\u1fd6\u03c4\u03b1\u03b9<\/a> (a form of \u1f10\u03bd\u03b5\u03c1\u03b3\u03ad\u03c9<\/a>), translated at work<\/i>, troubled them. The first definition of \u1f10\u03bd\u03b5\u03c1\u03b3\u03ad\u03c9 in the Koine Greek Lexicon<\/a> is \u201cto work, be at work, operate, be effective.\u201d It seems an appropriate bookend to \u03ba\u03b1\u03c4\u03b1\u03c1\u03b3\u1f75\u03c3\u03b5\u03b9<\/a> (a form of \u03ba\u03b1\u03c4\u03b1\u03c1\u03b3\u03ad\u03c9<\/a>) when the Lord returns \u201cto make ineffective, make powerless, make idle\u201d the lawless one <\/i>(and, presumably, this mystery of lawlessness, this hidden power<\/i>) by the manifestation of his arrival<\/i>. <\/span><\/p>\n

[T]he one who holds him back <\/i>was \u1f41<\/a> \u03ba\u03b1\u03c4\u1f73\u03c7\u03c9\u03bd<\/a>, a participle of the verb \u03ba\u03b1\u03c4\u03ad\u03c7\u03c9<\/a>. I’ll back up two verses this time (2 Thessalonians 2:5, 6 NET).<\/span><\/p>\n

\n

Surely you recall that I used to tell you these things while I was still with you. And so you know what holds him back (\u03c4\u1f78<\/a> \u03ba\u03b1\u03c4\u1f73\u03c7\u03bf\u03bd<\/a>, another participle of \u03ba\u03b1\u03c4\u03ad\u03c7\u03c9)<\/em>, so that he will be revealed in his own time.<\/span><\/span><\/p>\n<\/blockquote>\n

I’m really not seeing the issue the NET translators had with a mystery of lawlessness and a man of lawlessness that are partially revealed to those who heed Paul and still yet to be fully revealed at another later date. I’ll pick this up in another essay.<\/span><\/p>\n

The two tables mentioned above follow:<\/span><\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

<\/a>\u039a\u03b1\u03c4\u1fbf<\/a> + Gen<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Reference<\/span><\/span><\/td>\nGreek<\/span><\/span><\/td>\nPart of Speech<\/span><\/span><\/td>\nKJV<\/span><\/span><\/td>\nNET<\/span><\/span><\/td>\n<\/tr>\n
Matthew 12:14<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a><\/span><\/span><\/td>\nPersonal Pronoun: Gen Sing Masc\/Neut<\/span><\/span><\/td>\nagainst him<\/span><\/span><\/td>\nagainst him<\/span><\/span><\/td>\n<\/tr>\n
Matthew 12:30<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u1f10\u03bc\u03bf\u1fe6<\/a><\/span><\/span><\/td>\nPossessive Pronoun: 1st Gen Sing Masc\/Neut<\/span><\/span><\/td>\nagainst me<\/span><\/span><\/td>\nagainst me<\/span><\/span><\/td>\n<\/tr>\n
Mark 3:6<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a><\/span><\/span><\/td>\nPersonal Pronoun: Gen Sing Masc\/Neut<\/span><\/span><\/td>\nagainst him<\/span><\/span><\/td>\nN\/A<\/span><\/span><\/td>\n<\/tr>\n
Mark 14:56<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a><\/span><\/span><\/td>\nPersonal Pronoun: Gen Sing Masc\/Neut<\/span><\/span><\/td>\nagainst him<\/span><\/span><\/td>\nagainst him<\/span><\/span><\/td>\n<\/tr>\n
Mark 14:57<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a><\/span><\/span><\/td>\nPersonal Pronoun: Gen Sing Masc\/Neut<\/span><\/span><\/td>\nagainst him<\/span><\/span><\/td>\nagainst him<\/span><\/span><\/td>\n<\/tr>\n
Luke 11:23<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u1f10\u03bc\u03bf\u1fe6<\/a><\/span><\/span><\/td>\nPossessive Pronoun: 1st Gen Sing Masc\/Neut<\/span><\/span><\/td>\nagainst me<\/span><\/span><\/td>\nagainst me<\/span><\/span><\/td>\n<\/tr>\n
Luke 23:14<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a><\/span><\/span><\/td>\nPersonal Pronoun: Gen Sing Masc\/Neut<\/span><\/span><\/td>\nwhereof…him<\/span><\/span><\/td>\nhim<\/span><\/span><\/td>\n<\/tr>\n
John 19:11<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u1f10\u03bc\u03bf\u1fe6<\/a><\/span><\/span><\/td>\nPossessive Pronoun: 1st Gen Sing Masc\/Neut<\/span><\/span><\/td>\nagainst me<\/span><\/span><\/td>\nover me<\/span><\/span><\/td>\n<\/tr>\n
Acts 16:22<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u03b1\u1f50\u03c4\u1ff6\u03bd<\/a><\/span><\/span><\/td>\nPersonal Pronoun: Gen Plur MFN<\/span><\/span><\/td>\nagainst them<\/span><\/span><\/td>\nagainst them<\/span><\/span><\/td>\n<\/tr>\n
Acts 19:16<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u03b1\u1f50\u03c4\u1ff6\u03bd<\/a><\/span><\/span><\/td>\nPersonal Pronoun: Gen Plur MFN<\/span><\/span><\/td>\nagainst them<\/span><\/span><\/td>\nagainst them<\/span><\/span><\/td>\n<\/tr>\n
Acts 25:3<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a><\/span><\/span><\/td>\nPersonal Pronoun: Gen Sing Masc\/Neut<\/span><\/span><\/td>\nagainst him<\/span><\/span><\/td>\nagainst Paul<\/span><\/span><\/td>\n<\/tr>\n
Acts 25:15<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a><\/span><\/span><\/td>\nPersonal Pronoun: Gen Sing Masc\/Neut<\/span><\/span><\/td>\nagainst him<\/span><\/span><\/td>\nagainst him<\/span><\/span><\/td>\n<\/tr>\n
Acts 25:27<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a><\/span><\/span><\/td>\nPersonal Pronoun: Gen Sing Masc\/Neut<\/span><\/span><\/td>\nagainst him<\/span><\/span><\/td>\nagainst him<\/span><\/span><\/td>\n<\/tr>\n
Hebrews 6:13<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u03bf\u1f50\u03b4\u03b5\u03bd\u1f78\u03c2<\/a><\/span><\/span><\/td>\nAdj: Gen Sing Masc\/Neut<\/span><\/span><\/td>\nby no<\/span><\/span><\/td>\nby no one<\/span><\/span><\/td>\n<\/tr>\n
James 5:9<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u1f00\u03bb\u03bb\u1f75\u03bb\u03c9\u03bd<\/a><\/span><\/span><\/td>\nReciprocal Pronoun Gen Plur MFN<\/span><\/span><\/td>\none against another<\/span><\/span><\/td>\nagainst one another<\/span><\/span><\/td>\n<\/tr>\n
2 Peter 2:11<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u03b1\u1f50\u03c4\u1ff6\u03bd<\/a><\/span><\/span><\/td>\nPersonal Pronoun: Gen Plur MFN<\/span><\/span><\/td>\nagainst them<\/span><\/span><\/td>\nagainst them<\/span><\/span><\/td>\n<\/tr>\n
Jude 1:15<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a><\/span><\/span><\/td>\nPersonal Pronoun: Gen Sing Masc\/Neut<\/span><\/span><\/td>\nagainst him<\/span><\/span><\/td>\nagainst him<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

<\/a>\u039a\u03b1\u03c4\u1fbf<\/a> + Acc<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Reference<\/span><\/span><\/td>\nGreek<\/span><\/span><\/td>\nPart of Speech<\/span><\/span><\/td>\nKJV<\/span><\/span><\/td>\nNET<\/span><\/span><\/td>\n<\/tr>\n
Matthew 14:13<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u1f30\u03b4\u1f77\u03b1\u03bd<\/a><\/span><\/span><\/td>\nAdj: Acc Sing Fem<\/span><\/span><\/td>\napart<\/span><\/span><\/td>\nprivately<\/span><\/span><\/td>\n<\/tr>\n
Matthew 14:23<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u1f30\u03b4\u1f77\u03b1\u03bd<\/a><\/span><\/span><\/td>\nAdj: Acc Sing Fem<\/span><\/span><\/td>\napart<\/span><\/span><\/td>\nby himself<\/span><\/span><\/td>\n<\/tr>\n
Matthew 17:1<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u1f30\u03b4\u1f77\u03b1\u03bd<\/a><\/span><\/span><\/td>\nAdj: Acc Sing Fem<\/span><\/span><\/td>\napart<\/span><\/span><\/td>\nprivately<\/span><\/span><\/td>\n<\/tr>\n
Matthew 17:19<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u1f30\u03b4\u1f77\u03b1\u03bd<\/a><\/span><\/span><\/td>\nAdj: Acc Sing Fem<\/span><\/span><\/td>\napart<\/span><\/span><\/td>\nprivately<\/span><\/span><\/td>\n<\/tr>\n
Matthew 20:17<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u1f30\u03b4\u1f77\u03b1\u03bd<\/a><\/span><\/span><\/td>\nAdj: Acc Sing Fem<\/span><\/span><\/td>\napart<\/span><\/span><\/td>\naside privately<\/span><\/span><\/td>\n<\/tr>\n
Matthew 24:3<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u1f30\u03b4\u1f77\u03b1\u03bd<\/a><\/span><\/span><\/td>\nAdj: Acc Sing Fem<\/span><\/span><\/td>\nprivately<\/span><\/span><\/td>\nprivately<\/span><\/span><\/td>\n<\/tr>\n
Mark 1:27<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u1f10\u03be\u03bf\u03c5\u03c3\u1f77\u03b1\u03bd<\/a><\/span><\/span><\/td>\nNoun: Acc Sing Fem<\/span><\/span><\/td>\nwith authority<\/span><\/span><\/td>\nwith authority<\/span><\/span><\/td>\n<\/tr>\n
Mark 4:34<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u1f30\u03b4\u1f77\u03b1\u03bd<\/a><\/span><\/span><\/td>\nAdj: Acc Sing Fem<\/span><\/span><\/td>\nwhen they were alone<\/span><\/span><\/td>\nprivately<\/span><\/span><\/td>\n<\/tr>\n
Mark 6:31<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u1f30\u03b4\u1f77\u03b1\u03bd<\/a><\/span><\/span><\/td>\nAdj: Acc Sing Fem<\/span><\/span><\/td>\napart<\/span><\/span><\/td>\nprivately<\/span><\/span><\/td>\n<\/tr>\n
Mark 6:32<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u1f30\u03b4\u1f77\u03b1\u03bd<\/a><\/span><\/span><\/td>\nAdj: Acc Sing Fem<\/span><\/span><\/td>\nprivately<\/span><\/span><\/td>\nby themselves<\/span><\/span><\/td>\n<\/tr>\n
Mark 7:33<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u1f30\u03b4\u1f77\u03b1\u03bd<\/a><\/span><\/span><\/td>\nAdj: Acc Sing Fem<\/span><\/span><\/td>\naside<\/span><\/span><\/td>\naside privately<\/span><\/span><\/td>\n<\/tr>\n
Mark 9:2<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u1f30\u03b4\u1f77\u03b1\u03bd<\/a><\/span><\/span><\/td>\nAdj: Acc Sing Fem<\/span><\/span><\/td>\napart<\/span><\/span><\/td>\nprivately<\/span><\/span><\/td>\n<\/tr>\n
Mark 9:28<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u1f30\u03b4\u1f77\u03b1\u03bd<\/a><\/span><\/span><\/td>\nAdj: Acc Sing Fem<\/span><\/span><\/td>\nprivately<\/span><\/span><\/td>\nprivately<\/span><\/span><\/td>\n<\/tr>\n
Mark 13:3<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u1f30\u03b4\u1f77\u03b1\u03bd<\/a><\/span><\/span><\/td>\nAdj: Acc Sing Fem<\/span><\/span><\/td>\nprivately<\/span><\/span><\/td>\nprivately<\/span><\/span><\/td>\n<\/tr>\n
Luke 9:10<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u1f30\u03b4\u1f77\u03b1\u03bd<\/a><\/span><\/span><\/td>\nAdj: Acc Sing Fem<\/span><\/span><\/td>\nprivately<\/span><\/span><\/td>\nprivately<\/span><\/span><\/td>\n<\/tr>\n
Luke 10:23<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u1f30\u03b4\u1f77\u03b1\u03bd<\/a><\/span><\/span><\/td>\nAdj: Acc Sing Fem<\/span><\/span><\/td>\nprivately<\/span><\/span><\/td>\nprivately<\/span><\/span><\/td>\n<\/tr>\n
Luke 10:33<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u03b1\u1f50\u03c4\u1f78\u03bd<\/a><\/span><\/span><\/td>\nPersonal Pronoun: Acc Sing Masc<\/span><\/span><\/td>\nwhen he saw him<\/span><\/span><\/td>\nwhere the injured man<\/span><\/span><\/td>\n<\/tr>\n
John 7:24<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u1f44\u03c8\u03b9\u03bd<\/a><\/span><\/span><\/td>\nNoun: Acc Sing Fem<\/span><\/span><\/td>\naccording to the appearance<\/span><\/span><\/td>\naccording to external appearance<\/span><\/span><\/td>\n<\/tr>\n
Acts 2:46<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u03bf\u1f36\u03ba\u03bf\u03bd<\/a><\/span><\/span><\/td>\nNoun: Acc Sing Masc<\/span><\/span><\/td>\nfrom house to house<\/span><\/span><\/td>\nfrom house to house<\/span><\/span><\/td>\n<\/tr>\n
Acts 5:42<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u03bf\u1f36\u03ba\u03bf\u03bd<\/a><\/span><\/span><\/td>\nNoun: Acc Sing Masc<\/span><\/span><\/td>\nin every house<\/span><\/span><\/td>\nfrom house to house<\/span><\/span><\/td>\n<\/tr>\n
Acts 12:1<\/span><\/span><\/td>\n\u039a\u03b1\u03c4\u1fbf \u1f10\u03ba\u03b5\u1fd6\u03bd\u03bf\u03bd<\/a><\/span><\/span><\/td>\nDemonstrative Pronoun: Acc Sing Masc<\/span><\/span><\/td>\nabout that<\/span><\/span><\/td>\nabout that<\/span><\/span><\/td>\n<\/tr>\n
Acts 13:23<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u1f10\u03c0\u03b1\u03b3\u03b3\u03b5\u03bb\u1f77\u03b1\u03bd<\/a><\/span><\/span><\/td>\nNoun: Acc Sing Fem<\/span><\/span><\/td>\naccording to his promise<\/span><\/span><\/td>\njust as he promised<\/span><\/span><\/td>\n<\/tr>\n
Acts 14:23<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u1f10\u03ba\u03ba\u03bb\u03b7\u03c3\u1f77\u03b1\u03bd<\/a><\/span><\/span><\/td>\nNoun: Acc Sing Fem<\/span><\/span><\/td>\nin every church<\/span><\/span><\/td>\nin the various churches<\/span><\/span><\/td>\n<\/tr>\n
Acts 20:20<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u03bf\u1f34\u03ba\u03bf\u03c5\u03c2<\/a><\/span><\/span><\/td>\nNoun: Acc Plur Masc<\/span><\/span><\/td>\nfrom house to house<\/span><\/span><\/td>\nfrom house to house<\/span><\/span><\/td>\n<\/tr>\n
Acts 23:19<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u1f30\u03b4\u1f77\u03b1\u03bd<\/a><\/span><\/span><\/td>\nAdj: Acc Sing Fem<\/span><\/span><\/td>\nprivately<\/span><\/span><\/td>\nprivately<\/span><\/span><\/td>\n<\/tr>\n
Acts 25:23<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u1f10\u03be\u03bf\u03c7\u1f74\u03bd<\/a><\/span><\/span><\/td>\nNoun: Acc Sing Fem<\/span><\/span><\/td>\nprincipal<\/span><\/span><\/td>\nthe prominent<\/span><\/span><\/td>\n<\/tr>\n
Acts 27:14<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u03b1\u1f50\u03c4\u1fc6\u03c2<\/a><\/span><\/span><\/td>\nPersonal Pronoun: Acc Sing Fem<\/span><\/span><\/td>\nagainst it<\/span><\/span><\/td>\nfrom the island<\/span><\/span><\/td>\n<\/tr>\n
Romans 1:15<\/span><\/span><\/td>\n\u03c4\u1f78<\/a> \u03ba\u03b1\u03c4\u1fbf \u1f10\u03bc\u1f72<\/a><\/span><\/span><\/td>\nPersonal Pronoun: 1st Acc Sing<\/span><\/span><\/td>\nas much as in me is<\/span><\/span><\/td>\nN\/A<\/span><\/span><\/td>\n<\/tr>\n
Romans 9:11<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u1f10\u03ba\u03bb\u03bf\u03b3\u1f74\u03bd<\/a><\/span><\/span><\/td>\nNoun: Acc Sing Fem<\/span><\/span><\/td>\naccording to election<\/span><\/span><\/td>\nin election<\/span><\/span><\/td>\n<\/tr>\n
Romans 10:2<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u1f10\u03c0\u1f77\u03b3\u03bd\u03c9\u03c3\u03b9\u03bd<\/a><\/span><\/span><\/td>\nNoun: Acc Sing Fem<\/span><\/span><\/td>\naccording to knowledge<\/span><\/span><\/td>\nin line with the truth<\/span><\/span><\/td>\n<\/tr>\n
Romans 11:5<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u1f10\u03ba\u03bb\u03bf\u03b3\u1f74\u03bd<\/a><\/span><\/span><\/td>\nNoun: Acc Sing Fem<\/span><\/span><\/td>\naccording to the election<\/span><\/span><\/td>\nchosen<\/span><\/span><\/td>\n<\/tr>\n
Romans 16:5<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u03bf\u1f36\u03ba\u03bf\u03bd<\/a><\/span><\/span><\/td>\nNoun: Acc Sing Masc<\/span><\/span><\/td>\nis in…house<\/span><\/span><\/td>\nin…house<\/span><\/span><\/td>\n<\/tr>\n
Romans 16:26<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u1f10\u03c0\u03b9\u03c4\u03b1\u03b3\u1f74\u03bd<\/a><\/span><\/span><\/td>\nNoun: Acc Sing Fem<\/span><\/span><\/td>\naccording to the commandment<\/span><\/span><\/td>\naccording to the command<\/span><\/span><\/td>\n<\/tr>\n
1 Corinthians 7:6<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u1f10\u03c0\u03b9\u03c4\u03b1\u03b3\u1f75\u03bd<\/a><\/span><\/span><\/td>\nNoun: Acc Sing Fem<\/span><\/span><\/td>\nof commandment<\/span><\/span><\/td>\nas a command<\/span><\/span><\/td>\n<\/tr>\n
1 Corinthians 16:19<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u03bf\u1f36\u03ba\u03bf\u03bd<\/a><\/span><\/span><\/td>\nNoun: Acc Sing Masc<\/span><\/span><\/td>\nthat is in…house<\/span><\/span><\/td>\nin…house<\/span><\/span><\/td>\n<\/tr>\n
2 Corinthians 8:8<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u1f10\u03c0\u03b9\u03c4\u03b1\u03b3\u1f74\u03bd<\/a><\/span><\/span><\/td>\nNoun: Acc Sing Fem<\/span><\/span><\/td>\nby commandment<\/span><\/span><\/td>\nas a command<\/span><\/span><\/td>\n<\/tr>\n
Galatians 2:2<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u1f30\u03b4\u1f77\u03b1\u03bd<\/a><\/span><\/span><\/td>\nAdj: Acc Sing Fem<\/span><\/span><\/td>\nprivately<\/span><\/span><\/td>\nin a private meeting<\/span><\/span><\/td>\n<\/tr>\n
Galatians 3:29<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u1f10\u03c0\u03b1\u03b3\u03b3\u03b5\u03bb\u1f77\u03b1\u03bd<\/a><\/span><\/span><\/td>\nNoun: Acc Sing Fem<\/span><\/span><\/td>\naccording to the promise<\/span><\/span><\/td>\naccording to the promise<\/span><\/span><\/td>\n<\/tr>\n
Ephesians 4:16<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u1f10\u03bd\u1f73\u03c1\u03b3\u03b5\u03b9\u03b1\u03bd<\/a><\/span><\/span><\/td>\nNoun: Acc Sing Fem<\/span><\/span><\/td>\naccording to the effectual working<\/span><\/span><\/td>\nN\/A<\/span><\/span><\/td>\n<\/tr>\n
Ephesians 6:6<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u1f40\u03c6\u03b8\u03b1\u03bb\u03bc\u03bf\u03b4\u03bf\u03c5\u03bb\u1f77\u03b1\u03bd<\/a><\/span><\/span><\/td>\nAcc Sing Fem<\/span><\/span><\/td>\nwith eyeservice<\/span><\/span><\/td>\nlike those who do their work only when someone is watching<\/span><\/span><\/td>\n<\/tr>\n
Ephesians 6:21<\/span><\/span><\/td>\n\u03c4\u1f70<\/a> \u03ba\u03b1\u03c4\u1fbf \u1f10\u03bc\u1f72<\/a><\/span><\/span><\/td>\nPersonal Pronoun: 1st Acc Sing<\/span><\/span><\/td>\nmy affairs<\/span><\/span><\/td>\nabout my circumstances<\/span><\/span><\/td>\n<\/tr>\n
Philippians 1:12<\/span><\/span><\/td>\n\u03c4\u1f70<\/a> \u03ba\u03b1\u03c4\u1fbf \u1f10\u03bc\u1f72<\/a><\/span><\/span><\/td>\nPersonal Pronoun: 1st Acc Sing<\/span><\/span><\/td>\nthe things which happened unto me<\/span><\/span><\/td>\nmy situation<\/span><\/span><\/td>\n<\/tr>\n
Colossians 3:10<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u03b5\u1f30\u03ba\u1f79\u03bd\u03b1<\/a><\/span><\/span><\/td>\nNoun: Acc Sing Fem<\/span><\/span><\/td>\nafter the image of him<\/span><\/span><\/td>\naccording to the image<\/span><\/span><\/td>\n<\/tr>\n
Colossians 4:7<\/span><\/span><\/td>\n\u03c4\u1f70<\/a> \u03ba\u03b1\u03c4\u1fbf \u1f10\u03bc\u1f72<\/a><\/span><\/span><\/td>\nPersonal Pronoun: 1st Acc Sing<\/span><\/span><\/td>\nmy state<\/span><\/span><\/td>\nthe news about me<\/span><\/span><\/td>\n<\/tr>\n
Colossians 4:15<\/span><\/span><\/td>\n\u03c4\u1f74\u03bd<\/a> \u03ba\u03b1\u03c4\u1fbf \u03bf\u1f36\u03ba\u03bf\u03bd<\/a><\/span><\/span><\/td>\nNoun: Acc Sing Masc<\/span><\/span><\/td>\nwhich is in…house<\/span><\/span><\/td>\nthat meets in…house<\/span><\/span><\/td>\n<\/tr>\n
2 Thessalonians 2:9<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u1f10\u03bd\u1f73\u03c1\u03b3\u03b5\u03b9\u03b1\u03bd<\/a><\/span><\/span><\/td>\nNoun: Acc Sing Fem<\/span><\/span><\/td>\nafter the working<\/span><\/span><\/td>\nby…working<\/span><\/span><\/td>\n<\/tr>\n
1 Timothy 1:1<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u1f10\u03c0\u03b9\u03c4\u03b1\u03b3\u1f74\u03bd<\/a><\/span><\/span><\/td>\nNoun: Acc Sing Fem<\/span><\/span><\/td>\nby the commandment<\/span><\/span><\/td>\nby the command<\/span><\/span><\/td>\n<\/tr>\n
1 Timothy 6:3<\/span><\/span><\/td>\n\u03c4\u1fc7<\/a> \u03ba\u03b1\u03c4\u1fbf \u03b5\u1f50\u03c3\u1f73\u03b2\u03b5\u03b9\u03b1\u03bd<\/a><\/span><\/span><\/td>\nNoun: Acc Sing Fem<\/span><\/span><\/td>\nwhich is according to godliness<\/span><\/span><\/td>\nthat accords with godliness<\/span><\/span><\/td>\n<\/tr>\n
2 Timothy 1:1<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u1f10\u03c0\u03b1\u03b3\u03b3\u03b5\u03bb\u1f77\u03b1\u03bd<\/a><\/span><\/span><\/td>\nNoun: Acc Sing Fem<\/span><\/span><\/td>\naccording to the promise<\/span><\/span><\/td>\nto further the promise<\/span><\/span><\/td>\n<\/tr>\n
Titus 1:1<\/span><\/span><\/td>\n\u03c4\u1fc6\u03c2<\/a> \u03ba\u03b1\u03c4\u1fbf \u03b5\u1f50\u03c3\u1f73\u03b2\u03b5\u03b9\u03b1\u03bd<\/a><\/span><\/span><\/td>\nNoun: Acc Sing Fem<\/span><\/span><\/td>\nwhich is after godliness<\/span><\/span><\/td>\nthat is in keeping with godliness<\/span><\/span><\/td>\n<\/tr>\n
Titus 1:3<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u1f10\u03c0\u03b9\u03c4\u03b1\u03b3\u1f74\u03bd<\/a><\/span><\/span><\/td>\nNoun: Acc Sing Fem<\/span><\/span><\/td>\naccording to the commandment<\/span><\/span><\/td>\naccording to the command<\/span><\/span><\/td>\n<\/tr>\n
Titus 3:7<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u1f10\u03bb\u03c0\u1f77\u03b4\u03b1<\/a><\/span><\/span><\/td>\nNoun: Acc Sing Fem<\/span><\/span><\/td>\naccording to the hope<\/span><\/span><\/td>\nwith the confident expectation<\/span><\/span><\/td>\n<\/tr>\n
Philemon 1:2<\/span><\/span><\/td>\n\u03c4\u1fc7<\/a> \u03ba\u03b1\u03c4\u1fbf \u03bf\u1f36\u03ba\u03bf\u03bd<\/a><\/span><\/span><\/td>\nNoun: Acc Sing Masc<\/span><\/span><\/td>\nin…house<\/span><\/span><\/td>\nthat meets in…house<\/span><\/span><\/td>\n<\/tr>\n
Hebrews 1:10<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u1f00\u03c1\u03c7\u1f71\u03c2<\/a><\/span><\/span><\/td>\nNoun: Acc Plur Fem<\/span><\/span><\/td>\nin the beginning<\/span><\/span><\/td>\nin the beginning<\/span><\/span><\/td>\n<\/tr>\n
Hebrews 9:25<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u1f10\u03bd\u03b9\u03b1\u03c5\u03c4\u1f78\u03bd<\/a><\/span><\/span><\/td>\nNoun: Acc Sing Masc<\/span><\/span><\/td>\nevery year<\/span><\/span><\/td>\nyear after year<\/span><\/span><\/td>\n<\/tr>\n
Hebrews 10:1<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u1f10\u03bd\u03b9\u03b1\u03c5\u03c4\u1f78\u03bd<\/a><\/span><\/span><\/td>\nNoun: Acc Sing Masc<\/span><\/span><\/td>\nyear by year<\/span><\/span><\/td>\nyear after year<\/span><\/span><\/td>\n<\/tr>\n
Hebrews 10:3<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u1f10\u03bd\u03b9\u03b1\u03c5\u03c4\u1f79\u03bd<\/a><\/span><\/span><\/td>\nNoun: Acc Sing Masc<\/span><\/span><\/td>\nevery year<\/span><\/span><\/td>\nyear after year<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

For completeness here are the rest of the tables I made in preparation for this essay.<\/span><\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

\u039a\u03b1\u03c4\u1fbf<\/a> + Nom \/ Acc<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Reference<\/span><\/span><\/td>\nGreek<\/span><\/span><\/td>\nPart of Speech<\/span><\/span><\/td>\nKJV<\/span><\/span><\/td>\nNET<\/span><\/span><\/td>\n<\/tr>\n
Matthew 1:20<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u1f44\u03bd\u03b1\u03c1<\/a><\/span><\/span><\/td>\nNoun: Nom\/Acc Sing Neut<\/span><\/span><\/td>\nin a dream<\/span><\/span><\/td>\nin a dream<\/span><\/span><\/td>\n<\/tr>\n
Matthew 2:12<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u1f44\u03bd\u03b1\u03c1<\/a><\/span><\/span><\/td>\nNoun: Nom\/Acc Sing Neut<\/span><\/span><\/td>\nin a dream<\/span><\/span><\/td>\nin a dream<\/span><\/span><\/td>\n<\/tr>\n
Matthew 2:13<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u1f44\u03bd\u03b1\u03c1<\/a><\/span><\/span><\/td>\nNoun: Nom\/Acc Sing Neut<\/span><\/span><\/td>\nin a dream<\/span><\/span><\/td>\nin a dream<\/span><\/span><\/td>\n<\/tr>\n
Matthew 2:19<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u1f44\u03bd\u03b1\u03c1<\/a><\/span><\/span><\/td>\nNoun: Nom\/Acc Sing Neut<\/span><\/span><\/td>\nin a dream<\/span><\/span><\/td>\nin a dream<\/span><\/span><\/td>\n<\/tr>\n
Matthew 2:22<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u1f44\u03bd\u03b1\u03c1<\/a><\/span><\/span><\/td>\nNoun: Nom\/Acc Sing Neut<\/span><\/span><\/td>\nin a dream<\/span><\/span><\/td>\nin a dream<\/span><\/span><\/td>\n<\/tr>\n
Matthew 27:19<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u1f44\u03bd\u03b1\u03c1<\/a><\/span><\/span><\/td>\nNoun: Nom\/Acc Sing Neut<\/span><\/span><\/td>\nin a dream<\/span><\/span><\/td>\nof a dream<\/span><\/span><\/td>\n<\/tr>\n
Luke 2:41<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u1f14\u03c4\u03bf\u03c2<\/a><\/span><\/span><\/td>\nNoun: Nom\/Acc Sing Neut<\/span><\/span><\/td>\nevery year<\/span><\/span><\/td>\nevery year<\/span><\/span><\/td>\n<\/tr>\n
John 10:3<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u1f44\u03bd\u03bf\u03bc\u03b1<\/a><\/span><\/span><\/td>\nNoun: Nom\/Acc Sing Neut<\/span><\/span><\/td>\nby name<\/span><\/span><\/td>\nby name<\/span><\/span><\/td>\n<\/tr>\n
3 John 1:14<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u1f44\u03bd\u03bf\u03bc\u03b1<\/a><\/span><\/span><\/td>\nNoun: Nom\/Acc Sing Neut<\/span><\/span><\/td>\nby name<\/span><\/span><\/td>\nby name<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n
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\u039a\u03b1\u03c4\u1fbf<\/a> + Dat<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Reference<\/span><\/span><\/td>\nGreek<\/span><\/span><\/td>\nPart of Speech<\/span><\/span><\/td>\nKJV<\/span><\/span><\/td>\nNET<\/span><\/span><\/td>\n<\/tr>\n
Galatians 3:1<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf \u1f40\u03c6\u03b8\u03b1\u03bb\u03bc\u03bf\u1f7a\u03c2<\/a><\/span><\/span><\/td>\nNoun: Dat Plur Masc<\/span><\/span><\/td>\nbefore…eyes<\/span><\/span><\/td>\nBefore…eyes<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n
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\u039a\u03b1\u03c4\u1fbf<\/a> + Verb Infin<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Reference<\/span><\/span><\/td>\nGreek<\/span><\/span><\/td>\nPart of Speech<\/span><\/span><\/td>\nKJV<\/span><\/span><\/td>\nNET<\/span><\/span><\/td>\n<\/tr>\n
Philippians 2:3<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1fbf18<\/sup><\/a> \u1f10\u03c1\u03b9\u03b8\u03b5\u1f77\u03b1\u03bd<\/a><\/span><\/span><\/td>\nVerb: 2Aor Act Infin<\/span><\/span><\/td>\nbe done through strife<\/span><\/span><\/td>\nof being motivated by selfish ambition<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Tables comparing 2 Thessalonians 2:2, 3<\/a>; 2:8<\/a> and 1 Timothy 1:9<\/a> in the NET and KJV follow.<\/span><\/p>\n\n\n\n\n
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<\/a>2 Thessalonians 2:2, 3 (NET)<\/span><\/span><\/p>\n<\/td>\n

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2 Thessalonians 2:2, 3 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

not to be easily shaken from your composure or disturbed by any kind of spirit or message or letter allegedly from us, to the effect that the day of the Lord is already here.<\/span><\/span><\/td>\nThat ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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2 Thessalonians 2:2 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

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2 Thessalonians 2:2 (Stepanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

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2 Thessalonians 2:2 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03b5\u1f30\u03c2 \u03c4\u1f78 \u03bc\u1f74 \u03c4\u03b1\u03c7\u1f73\u03c9\u03c2 \u03c3\u03b1\u03bb\u03b5\u03c5\u03b8\u1fc6\u03bd\u03b1\u03b9 \u1f51\u03bc\u1fb6\u03c2 \u1f00\u03c0\u1f78 \u03c4\u03bf\u1fe6 \u03bd\u03bf\u1f78\u03c2 \u03bc\u03b7\u03b4\u1f72<\/a> <\/b>\u03b8\u03c1\u03bf\u03b5\u1fd6\u03c3\u03b8\u03b1\u03b9, \u03bc\u1f75\u03c4\u03b5 \u03b4\u03b9\u1f70 \u03c0\u03bd\u03b5\u1f7b\u03bc\u03b1\u03c4\u03bf\u03c2 \u03bc\u1f75\u03c4\u03b5 \u03b4\u03b9\u1f70 \u03bb\u1f79\u03b3\u03bf\u03c5 \u03bc\u1f75\u03c4\u03b5 \u03b4\u03b9\u1fbf \u1f10\u03c0\u03b9\u03c3\u03c4\u03bf\u03bb\u1fc6\u03c2 \u1f61\u03c2 \u03b4\u03b9\u1fbf \u1f21\u03bc\u1ff6\u03bd, \u1f61\u03c2 \u1f45\u03c4\u03b9 \u1f10\u03bd\u1f73\u03c3\u03c4\u03b7\u03ba\u03b5\u03bd \u1f21 \u1f21\u03bc\u1f73\u03c1\u03b1 \u03c4\u03bf\u1fe6 \u03ba\u03c5\u03c1\u1f77\u03bf\u03c5<\/a><\/b><\/span><\/span><\/td>\n\u03b5\u03b9\u03c2 \u03c4\u03bf \u03bc\u03b7 \u03c4\u03b1\u03c7\u03b5\u03c9\u03c2 \u03c3\u03b1\u03bb\u03b5\u03c5\u03b8\u03b7\u03bd\u03b1\u03b9 \u03c5\u03bc\u03b1\u03c2 \u03b1\u03c0\u03bf \u03c4\u03bf\u03c5 \u03bd\u03bf\u03bf\u03c2 \u03bc\u03b7\u03c4\u03b5<\/a> \u03b8\u03c1\u03bf\u03b5\u03b9\u03c3\u03b8\u03b1\u03b9 \u03bc\u03b7\u03c4\u03b5 \u03b4\u03b9\u03b1 \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03bf\u03c2 \u03bc\u03b7\u03c4\u03b5 \u03b4\u03b9\u03b1 \u03bb\u03bf\u03b3\u03bf\u03c5 \u03bc\u03b7\u03c4\u03b5 \u03b4\u03b9 \u03b5\u03c0\u03b9\u03c3\u03c4\u03bf\u03bb\u03b7\u03c2 \u03c9\u03c2 \u03b4\u03b9 \u03b7\u03bc\u03c9\u03bd \u03c9\u03c2 \u03bf\u03c4\u03b9 \u03b5\u03bd\u03b5\u03c3\u03c4\u03b7\u03ba\u03b5\u03bd \u03b7 \u03b7\u03bc\u03b5\u03c1\u03b1 \u03c4\u03bf\u03c5 \u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03c5<\/a><\/span><\/span><\/td>\n\u03b5\u03b9\u03c2 \u03c4\u03bf \u03bc\u03b7 \u03c4\u03b1\u03c7\u03b5\u03c9\u03c2 \u03c3\u03b1\u03bb\u03b5\u03c5\u03b8\u03b7\u03bd\u03b1\u03b9 \u03c5\u03bc\u03b1\u03c2 \u03b1\u03c0\u03bf \u03c4\u03bf\u03c5 \u03bd\u03bf\u03bf\u03c2 \u03bc\u03b7\u03c4\u03b5 \u03b8\u03c1\u03bf\u03b5\u03b9\u03c3\u03b8\u03b1\u03b9 \u03bc\u03b7\u03c4\u03b5 \u03b4\u03b9\u03b1 \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03bf\u03c2 \u03bc\u03b7\u03c4\u03b5 \u03b4\u03b9\u03b1 \u03bb\u03bf\u03b3\u03bf\u03c5 \u03bc\u03b7\u03c4\u03b5 \u03b4\u03b9 \u03b5\u03c0\u03b9\u03c3\u03c4\u03bf\u03bb\u03b7\u03c2 \u03c9\u03c2 \u03b4\u03b9 \u03b7\u03bc\u03c9\u03bd \u03c9\u03c2 \u03bf\u03c4\u03b9 \u03b5\u03bd\u03b5\u03c3\u03c4\u03b7\u03ba\u03b5\u03bd \u03b7 \u03b7\u03bc\u03b5\u03c1\u03b1 \u03c4\u03bf\u03c5 \u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03c5<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
Let no one deceive you in any way. For that day will not arrive until the rebellion comes and the man of lawlessness is revealed, the son of destruction.<\/span><\/span><\/td>\nLet no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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2 Thessalonians 2:3 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

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2 Thessalonians 2:3 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

2 Thessalonians 2:3 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u039c\u1f75 \u03c4\u03b9\u03c2 \u1f51\u03bc\u1fb6\u03c2 \u1f10\u03be\u03b1\u03c0\u03b1\u03c4\u1f75\u03c3\u1fc3 \u03ba\u03b1\u03c4\u1f70 \u03bc\u03b7\u03b4\u1f73\u03bd\u03b1 \u03c4\u03c1\u1f79\u03c0\u03bf\u03bd. \u1f45\u03c4\u03b9 \u1f10\u1f70\u03bd \u03bc\u1f74 \u1f14\u03bb\u03b8\u1fc3 \u1f21 \u1f00\u03c0\u03bf\u03c3\u03c4\u03b1\u03c3\u1f77\u03b1 \u03c0\u03c1\u1ff6\u03c4\u03bf\u03bd \u03ba\u03b1\u1f76 \u1f00\u03c0\u03bf\u03ba\u03b1\u03bb\u03c5\u03c6\u03b8\u1fc7 \u1f41 \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u03c4\u1fc6\u03c2 \u1f00\u03bd\u03bf\u03bc\u1f77\u03b1\u03c2<\/a><\/b>, \u1f41 \u03c5\u1f31\u1f78\u03c2 \u03c4\u1fc6\u03c2 \u1f00\u03c0\u03c9\u03bb\u03b5\u1f77\u03b1\u03c2<\/span><\/span><\/td>\n\u03bc\u03b7 \u03c4\u03b9\u03c2 \u03c5\u03bc\u03b1\u03c2 \u03b5\u03be\u03b1\u03c0\u03b1\u03c4\u03b7\u03c3\u03b7 \u03ba\u03b1\u03c4\u03b1 \u03bc\u03b7\u03b4\u03b5\u03bd\u03b1 \u03c4\u03c1\u03bf\u03c0\u03bf\u03bd \u03bf\u03c4\u03b9 \u03b5\u03b1\u03bd \u03bc\u03b7 \u03b5\u03bb\u03b8\u03b7 \u03b7 \u03b1\u03c0\u03bf\u03c3\u03c4\u03b1\u03c3\u03b9\u03b1 \u03c0\u03c1\u03c9\u03c4\u03bf\u03bd \u03ba\u03b1\u03b9 \u03b1\u03c0\u03bf\u03ba\u03b1\u03bb\u03c5\u03c6\u03b8\u03b7 \u03bf \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u03c4\u03b7\u03c2 \u03b1\u03bc\u03b1\u03c1\u03c4\u03b9\u03b1\u03c2<\/a> \u03bf \u03c5\u03b9\u03bf\u03c2 \u03c4\u03b7\u03c2 \u03b1\u03c0\u03c9\u03bb\u03b5\u03b9\u03b1\u03c2<\/span><\/span><\/td>\n\u03bc\u03b7 \u03c4\u03b9\u03c2 \u03c5\u03bc\u03b1\u03c2 \u03b5\u03be\u03b1\u03c0\u03b1\u03c4\u03b7\u03c3\u03b7 \u03ba\u03b1\u03c4\u03b1 \u03bc\u03b7\u03b4\u03b5\u03bd\u03b1 \u03c4\u03c1\u03bf\u03c0\u03bf\u03bd \u03bf\u03c4\u03b9 \u03b5\u03b1\u03bd \u03bc\u03b7 \u03b5\u03bb\u03b8\u03b7 \u03b7 \u03b1\u03c0\u03bf\u03c3\u03c4\u03b1\u03c3\u03b9\u03b1 \u03c0\u03c1\u03c9\u03c4\u03bf\u03bd \u03ba\u03b1\u03b9 \u03b1\u03c0\u03bf\u03ba\u03b1\u03bb\u03c5\u03c6\u03b8\u03b7 \u03bf \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u03c4\u03b7\u03c2 \u03b1\u03bc\u03b1\u03c1\u03c4\u03b9\u03b1\u03c2 \u03bf \u03c5\u03b9\u03bf\u03c2 \u03c4\u03b7\u03c2 \u03b1\u03c0\u03c9\u03bb\u03b5\u03b9\u03b1\u03c2<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>2 Thessalonians 2:8 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

2 Thessalonians 2:8 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

and then the lawless one will be revealed, whom the Lord will destroy by the breath of his mouth and wipe out by the manifestation of his arrival.<\/span><\/span><\/td>\nAnd then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

2 Thessalonians 2:8 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

2 Thessalonians 2:8 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

2 Thessalonians 2:8 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03c4\u1f79\u03c4\u03b5 \u1f00\u03c0\u03bf\u03ba\u03b1\u03bb\u03c5\u03c6\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u1f41 \u1f04\u03bd\u03bf\u03bc\u03bf\u03c2, \u1f43\u03bd \u1f41 \u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u1f00\u03bd\u03b5\u03bb\u03b5\u1fd6<\/a> <\/b>\u03c4\u1ff7 \u03c0\u03bd\u03b5\u1f7b\u03bc\u03b1\u03c4\u03b9 \u03c4\u03bf\u1fe6 \u03c3\u03c4\u1f79\u03bc\u03b1\u03c4\u03bf\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u03ba\u03b1\u03c4\u03b1\u03c1\u03b3\u1f75\u03c3\u03b5\u03b9 \u03c4\u1fc7 \u1f10\u03c0\u03b9\u03c6\u03b1\u03bd\u03b5\u1f77\u1fb3 \u03c4\u1fc6\u03c2 \u03c0\u03b1\u03c1\u03bf\u03c5\u03c3\u1f77\u03b1\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6,<\/span><\/span><\/td>\n\u03ba\u03b1\u03b9 \u03c4\u03bf\u03c4\u03b5 \u03b1\u03c0\u03bf\u03ba\u03b1\u03bb\u03c5\u03c6\u03b8\u03b7\u03c3\u03b5\u03c4\u03b1\u03b9 \u03bf \u03b1\u03bd\u03bf\u03bc\u03bf\u03c2 \u03bf\u03bd \u03bf \u03ba\u03c5\u03c1\u03b9\u03bf\u03c2 \u03b1\u03bd\u03b1\u03bb\u03c9\u03c3\u03b5\u03b9<\/a> \u03c4\u03c9 \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03b9 \u03c4\u03bf\u03c5 \u03c3\u03c4\u03bf\u03bc\u03b1\u03c4\u03bf\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03ba\u03b1\u03c4\u03b1\u03c1\u03b3\u03b7\u03c3\u03b5\u03b9 \u03c4\u03b7 \u03b5\u03c0\u03b9\u03c6\u03b1\u03bd\u03b5\u03b9\u03b1 \u03c4\u03b7\u03c2 \u03c0\u03b1\u03c1\u03bf\u03c5\u03c3\u03b9\u03b1\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5<\/span><\/span><\/td>\n\u03ba\u03b1\u03b9 \u03c4\u03bf\u03c4\u03b5 \u03b1\u03c0\u03bf\u03ba\u03b1\u03bb\u03c5\u03c6\u03b8\u03b7\u03c3\u03b5\u03c4\u03b1\u03b9 \u03bf \u03b1\u03bd\u03bf\u03bc\u03bf\u03c2 \u03bf\u03bd \u03bf \u03ba\u03c5\u03c1\u03b9\u03bf\u03c2 \u03b1\u03bd\u03b1\u03bb\u03c9\u03c3\u03b5\u03b9 \u03c4\u03c9 \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03b9 \u03c4\u03bf\u03c5 \u03c3\u03c4\u03bf\u03bc\u03b1\u03c4\u03bf\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03ba\u03b1\u03c4\u03b1\u03c1\u03b3\u03b7\u03c3\u03b5\u03b9 \u03c4\u03b7 \u03b5\u03c0\u03b9\u03c6\u03b1\u03bd\u03b5\u03b9\u03b1 \u03c4\u03b7\u03c2 \u03c0\u03b1\u03c1\u03bf\u03c5\u03c3\u03b9\u03b1\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>1 Timothy 1:9 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

1 Timothy 1:9 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

realizing that law is not intended for a righteous person, but for lawless and rebellious people, for the ungodly and sinners, for the unholy and profane, for those who kill their fathers or mothers, for murderers, <\/span><\/span><\/td>\nKnowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

1 Timothy 1:9 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

1 Timothy 1:9 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

1 Timothy 1:9 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03b5\u1f30\u03b4\u1f7c\u03c2 \u03c4\u03bf\u1fe6\u03c4\u03bf, \u1f45\u03c4\u03b9 \u03b4\u03b9\u03ba\u03b1\u1f77\u1ff3 \u03bd\u1f79\u03bc\u03bf\u03c2 \u03bf\u1f50 \u03ba\u03b5\u1fd6\u03c4\u03b1\u03b9, \u1f00\u03bd\u1f79\u03bc\u03bf\u03b9\u03c2 \u03b4\u1f72 \u03ba\u03b1\u1f76 \u1f00\u03bd\u03c5\u03c0\u03bf\u03c4\u1f71\u03ba\u03c4\u03bf\u03b9\u03c2, \u1f00\u03c3\u03b5\u03b2\u1f73\u03c3\u03b9<\/a><\/b> \u03ba\u03b1\u1f76 \u1f01\u03bc\u03b1\u03c1\u03c4\u03c9\u03bb\u03bf\u1fd6\u03c2, \u1f00\u03bd\u03bf\u03c3\u1f77\u03bf\u03b9\u03c2 \u03ba\u03b1\u1f76 \u03b2\u03b5\u03b2\u1f75\u03bb\u03bf\u03b9\u03c2, \u03c0\u03b1\u03c4\u03c1\u03bf\u03bb\u1ff4\u03b1\u03b9\u03c2<\/a> \u03ba\u03b1\u1f76 \u03bc\u03b7\u03c4\u03c1\u03bf\u03bb\u1ff4\u03b1\u03b9\u03c2<\/a>, \u1f00\u03bd\u03b4\u03c1\u03bf\u03c6\u1f79\u03bd\u03bf\u03b9\u03c2<\/span><\/span><\/td>\n\u03b5\u03b9\u03b4\u03c9\u03c2 \u03c4\u03bf\u03c5\u03c4\u03bf \u03bf\u03c4\u03b9 \u03b4\u03b9\u03ba\u03b1\u03b9\u03c9 \u03bd\u03bf\u03bc\u03bf\u03c2 \u03bf\u03c5 \u03ba\u03b5\u03b9\u03c4\u03b1\u03b9 \u03b1\u03bd\u03bf\u03bc\u03bf\u03b9\u03c2 \u03b4\u03b5 \u03ba\u03b1\u03b9 \u03b1\u03bd\u03c5\u03c0\u03bf\u03c4\u03b1\u03ba\u03c4\u03bf\u03b9\u03c2 \u03b1\u03c3\u03b5\u03b2\u03b5\u03c3\u03b9\u03bd<\/a> \u03ba\u03b1\u03b9 \u03b1\u03bc\u03b1\u03c1\u03c4\u03c9\u03bb\u03bf\u03b9\u03c2 \u03b1\u03bd\u03bf\u03c3\u03b9\u03bf\u03b9\u03c2 \u03ba\u03b1\u03b9 \u03b2\u03b5\u03b2\u03b7\u03bb\u03bf\u03b9\u03c2 \u03c0\u03b1\u03c4\u03c1\u03b1\u03bb\u03c9\u03b1\u03b9\u03c2<\/a> <\/b>\u03ba\u03b1\u03b9 \u03bc\u03b7\u03c4\u03c1\u03b1\u03bb\u03c9\u03b1\u03b9\u03c2<\/a><\/b> \u03b1\u03bd\u03b4\u03c1\u03bf\u03c6\u03bf\u03bd\u03bf\u03b9\u03c2<\/span><\/span><\/td>\n\u03b5\u03b9\u03b4\u03c9\u03c2 \u03c4\u03bf\u03c5\u03c4\u03bf \u03bf\u03c4\u03b9 \u03b4\u03b9\u03ba\u03b1\u03b9\u03c9 \u03bd\u03bf\u03bc\u03bf\u03c2 \u03bf\u03c5 \u03ba\u03b5\u03b9\u03c4\u03b1\u03b9 \u03b1\u03bd\u03bf\u03bc\u03bf\u03b9\u03c2 \u03b4\u03b5 \u03ba\u03b1\u03b9 \u03b1\u03bd\u03c5\u03c0\u03bf\u03c4\u03b1\u03ba\u03c4\u03bf\u03b9\u03c2 \u03b1\u03c3\u03b5\u03b2\u03b5\u03c3\u03b9\u03bd \u03ba\u03b1\u03b9 \u03b1\u03bc\u03b1\u03c1\u03c4\u03c9\u03bb\u03bf\u03b9\u03c2 \u03b1\u03bd\u03bf\u03c3\u03b9\u03bf\u03b9\u03c2 \u03ba\u03b1\u03b9 \u03b2\u03b5\u03b2\u03b7\u03bb\u03bf\u03b9\u03c2 \u03c0\u03b1\u03c4\u03c1\u03bf\u03bb\u03c9\u03b1\u03b9\u03c2 \u03ba\u03b1\u03b9 \u03bc\u03b7\u03c4\u03c1\u03bf\u03bb\u03c9\u03b1\u03b9\u03c2 \u03b1\u03bd\u03b4\u03c1\u03bf\u03c6\u03bf\u03bd\u03bf\u03b9\u03c2<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
\n
The Day of the Lord, Part 4<\/em><\/a><\/div>\n
Back to Romans, Part 61<\/em><\/a><\/div>\n
Back to The Day of the Lord, Part 5<\/em><\/a><\/div>\n
Back to The Day of the Lord, Part 6<\/em><\/a><\/div>\n
Back to The Day of the Lord, Part 7<\/em><\/a><\/div>\n
Back to Exploration, Part 4<\/em><\/a><\/div>\n
Back to Exploration, Part 14<\/em><\/a><\/div>\n
Back to Hebrews 10:1-4<\/em><\/a><\/div>\n
<\/div>\n
\n
\n

1<\/sup><\/a> 2 Thessalonians 2:3 (NET)<\/p>\n<\/div>\n

\n

2<\/sup><\/a> Mark 8:16b (NET) Table<\/a><\/p>\n<\/div>\n

\n

3<\/sup><\/a> Mark 8:15b (NET)<\/p>\n<\/div>\n

\n

4<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03bc\u03b7\u03b4\u1f72<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03bc\u03b7\u03c4\u03b5<\/a>.<\/p>\n<\/div>\n

\n

5<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03ba\u03c5\u03c1\u1f77\u03bf\u03c5<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03c5<\/a> (KJV: Christ<\/i>).<\/p>\n<\/div>\n

\n

6<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f00\u03bd\u03bf\u03bc\u1f77\u03b1\u03c2<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b1\u03bc\u03b1\u03c1\u03c4\u03b9\u03b1\u03c2<\/a> (KJV: sin<\/i>).<\/p>\n<\/div>\n

\n

7<\/sup><\/a> NET note 18<\/a><\/p>\n<\/div>\n

\n

8<\/sup><\/a> Based on the examples I’ve considered, I would say that \u03ba\u03b1\u03c4\u1fbf is used when the word following it begins with a vowel.<\/p>\n<\/div>\n

\n

9<\/sup><\/a> 2 Thessalonians 2:9b, 10 (NET)<\/p>\n<\/div>\n

\n

10<\/sup><\/a> Romans 5:20b, 21 (NET)<\/p>\n<\/div>\n

\n

11<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f00\u03bd\u03b5\u03bb\u03b5\u1fd6<\/a> (a form of \u1f00\u03bd\u03b1\u03b9\u03c1\u03ad\u03c9<\/a>) here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b1\u03bd\u03b1\u03bb\u03c9\u03c3\u03b5\u03b9<\/a> (KJV: shall consume<\/i>), a form of \u1f00\u03bd\u03b1\u03bb\u03af\u03c3\u03ba\u03c9<\/a>.<\/p>\n<\/div>\n

\n

12<\/sup><\/a> 2 Thessalonians 2:10b (NET) Table<\/a><\/p>\n<\/div>\n

\n

13<\/sup><\/a> The NET parallel Greek<\/a> text had \u1f00\u03c3\u03b5\u03b2\u1f73\u03c3\u03b9<\/a> here, where the NA28<\/sup><\/a>, Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u1f00\u03c3\u03b5\u03b2\u1f73\u03c3\u03b9\u03bd<\/a>.<\/p>\n<\/div>\n

\n

14<\/sup><\/a> The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Byzantine Majority Text<\/a> had \u03c0\u03b1\u03c4\u03c1\u03bf\u03bb\u1ff4\u03b1\u03b9\u03c2<\/a> here, where the Stephanus Textus Receptus<\/a> had \u03c0\u03b1\u03c4\u03c1\u03b1\u03bb\u03c9\u03b1\u03b9\u03c2<\/a> (KJV: murderers of fathers<\/i>).<\/p>\n<\/div>\n

\n

15<\/sup><\/a> The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Byzantine Majority Text<\/a> had \u03bc\u03b7\u03c4\u03c1\u03bf\u03bb\u1ff4\u03b1\u03b9\u03c2<\/a> here, where the Stephanus Textus Receptus<\/a> had \u03bc\u03b7\u03c4\u03c1\u03b1\u03bb\u03c9\u03b1\u03b9\u03c2<\/a> (KJV: murderers of mothers<\/i>).<\/p>\n<\/div>\n

\n

16<\/sup><\/a> In the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> the word was \u03b1\u03bd\u03b1\u03bb\u03c9\u03c3\u03b5\u03b9<\/a> (KJV: shall consume<\/em>), a form of \u1f00\u03bd\u03b1\u03bb\u03af\u03c3\u03ba\u03c9<\/a>.<\/p>\n<\/div>\n

\n

17<\/sup><\/a> 2 Peter 3:9b (NET) Table<\/a><\/p>\n<\/div>\n

\n

18<\/sup><\/a> KJV: \u03ba\u03b1\u03c4\u1f70<\/a><\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

In another essay I quoted Paul: For [the day of the Lord] will not arrive until the rebellion comes and the man of lawlessness is revealed, the son of destruction (\u1f41 \u03c5\u1f31\u1f78\u03c2 \u03c4\u1fc6\u03c2 \u1f00\u03c0\u03c9\u03bb\u03b5\u1f77\u03b1\u03c2).1 Now I have to consider whether … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5355,5690,4892],"tags":[3557,826,5795,5791,5790,5760,5759,5751,5679,5797,5792,5796,5793,5789,5794,5597,5692,5691,4211],"class_list":["post-21399","post","type-post","status-publish","format-standard","hentry","category-section-six","category-the-day-of-the-lord","category-the-lost-son-of-perdition","tag-1-timothy-18-10","tag-2-peter-39","tag-2-thesalonians-211-12","tag-2-thessalonians-21","tag-2-thessalonians-21-3","tag-2-thessalonians-210","tag-2-thessalonians-211","tag-2-thessalonians-212","tag-2-thessalonians-23","tag-2-thessalonians-25-6","tag-2-thessalonians-26","tag-2-thessalonians-27","tag-2-thessalonians-28","tag-2-thessalonians-29","tag-2-thessalonians-29-10","tag-john-1231-33","tag-mark-815","tag-mark-816","tag-romans-520-21"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/21399","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=21399"}],"version-history":[{"count":5,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/21399\/revisions"}],"predecessor-version":[{"id":29172,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/21399\/revisions\/29172"}],"wp:attachment":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=21399"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=21399"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=21399"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}