{"id":21839,"date":"2023-09-19T14:54:26","date_gmt":"2023-09-19T19:54:26","guid":{"rendered":"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/?p=21839"},"modified":"2025-04-18T11:28:16","modified_gmt":"2025-04-18T16:28:16","slug":"the-day-of-the-lord-part-5","status":"publish","type":"post","link":"https:\/\/religiousmind.net\/?p=21839","title":{"rendered":"The Day of the Lord, Part 5"},"content":{"rendered":"

This is a continuation<\/a> of my consideration whether my assumption that Jesus called Judas Iscariot \u1f41<\/a> \u03c5\u1f31\u1f78\u03c2<\/a> \u03c4\u1fc6\u03c2<\/a> \u1f00\u03c0\u03c9\u03bb\u03b5\u1f77\u03b1\u03c2<\/a> (NET: the one destined for destruction<\/i><\/a>) is like Jesus’ disciples’ discussion about having no bread<\/i>1<\/sup><\/a> <\/i>after He said: \u201cWatch out! Beware of the yeast of the Pharisees and the yeast of Herod!\u201d<\/i>2<\/sup><\/a> <\/span><\/p>\n

Paul wrote (2 Thessalonians 2:1-6 NET): <\/span><\/p>\n

Now regarding the arrival of our Lord Jesus Christ and our being gathered to be with him, we ask you, brothers and sisters, not to be easily shaken from your composure or<\/a> disturbed by any kind of spirit or message or letter allegedly from us, to the effect that the day of the Lord<\/a> is already here. Let no one deceive you in any way. For that day will not arrive until the rebellion comes and the man of lawlessness<\/a> is revealed, the son of destruction (\u1f41<\/a> \u03c5\u1f31\u1f78\u03c2<\/a> \u03c4\u1fc6\u03c2<\/a> \u1f00\u03c0\u03c9\u03bb\u03b5\u1f77\u03b1\u03c2<\/a>) [Table<\/a>]<\/em>. He opposes and exalts himself above every so-called god or object of worship, and as a result he takes his seat in God\u2019s temple<\/a>, displaying himself as God [Table<\/a>]<\/em>. Surely you recall that I used to tell you these things while I was still with you. And so you know what holds him back, so that he will be revealed in his own time.<\/span> <\/span><\/p><\/blockquote>\n

The interpretation of many of the Church Fathers<\/em><\/a> was summarized in Meyer’s NT Commentary<\/a>:<\/span><\/p>\n

The apocalyptic teaching of the apostle in chap. 2 Thessalonians 2:1-12<\/a> has occupied Christians of all times, and has been very variously interpreted. A chief distinction in the interpretations consists in this, that this Pauline prediction may be considered <\/span><\/span><\/em>either <\/span><\/span>as that which will be fulfilled in the near or more distant <\/span><\/span><\/em>future<\/span><\/span>, <\/span><\/span><\/em>or <\/span><\/span>as having <\/span><\/span><\/em>already received <\/span><\/span>its fulfilment.<\/span><\/span><\/em><\/p>\n

I. The <\/span><\/span><\/em>Church Fathers <\/span><\/span>belong to the representatives of the first view…They correctly agree in considering that by the advent (2 Thessalonians 2:1<\/a>; 2 Thessalonians 2:8<\/a>), or the day of the Lord (2 Thessalonians 2:2<\/a>), is to be understood the <\/span><\/span><\/em>personal <\/span><\/span>advent of Christ <\/span><\/span><\/em>for the last judgment and for the completion of the Messianic kingdom<\/span><\/span>. Also it is correctly regarded as proved, that the Antichrist here described is to be considered as an individual person, in whom sin will embody itself…The restraining power by which the appearance of Antichrist is delayed, is usually considered to be the continuance of the Roman Empire (\u03c4\u1f78<\/a> \u03ba\u03b1\u03c4\u03ad\u03c7\u03bf\u03bd<\/a>) and its representative the Roman emperor (\u1f41<\/a> \u03ba\u03b1\u03c4\u03ad\u03c7\u03c9\u03bd<\/a>).<\/span><\/span><\/em><\/p><\/blockquote>\n

<\/a>And thus the \u201cWho is the Antichrist?\u201d guessing game began. There isn’t anything intrinsically wrong with a guessing game, I suppose. Jesus let his disciples guess who would betray Him, during dinner the night He was betrayed.<\/span><\/p>\n\n\n\n\n\n\n\n\n\n\n
\n

Matthew 26:21-23 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

Mark 14:18-20 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

Luke 22:21-23 (NET)<\/span><\/span><\/p>\n<\/td>\n

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John 13:21, 22 (NET)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

And while they were eating he said, <\/span><\/span><\/td>\nWhile they were at the table eating, Jesus said, <\/span><\/span><\/td>\n<\/td>\nWhen he had said these things, Jesus was greatly distressed in spirit, and testified, <\/span><\/span><\/td>\n<\/tr>\n
<\/td>\n<\/td>\n\u201cBut look, the hand of the one who betrays (\u03c0\u03b1\u03c1\u03b1\u03b4\u03b9\u03b4\u1f79\u03bd\u03c4\u03bf\u03c2<\/a>) me is with me on the table.<\/span><\/span><\/td>\n<\/td>\n<\/tr>\n
\u201cI tell you the truth, one of you will betray (\u03c0\u03b1\u03c1\u03b1\u03b4\u1f7d\u03c3\u03b5\u03b9<\/a>) me.\u201d <\/span><\/span><\/td>\n\u201cI tell you the truth, one of you eating with me will betray (\u03c0\u03b1\u03c1\u03b1\u03b4\u1f7d\u03c3\u03b5\u03b9<\/a>) me.\u201d <\/span><\/span><\/td>\n<\/td>\n\u201cI tell you the solemn truth, one of you will betray (\u03c0\u03b1\u03c1\u03b1\u03b4\u1f7d\u03c3\u03b5\u03b9<\/a>) me.\u201d<\/span><\/span><\/td>\n<\/tr>\n
<\/td>\n<\/td>\nFor3<\/sup><\/a> the Son of Man is to go just as it has been determined, but woe to that man by whom he is betrayed (\u03c0\u03b1\u03c1\u03b1\u03b4\u1f77\u03b4\u03bf\u03c4\u03b1\u03b9<\/a>)!\u201d <\/span><\/span><\/td>\n<\/td>\n<\/tr>\n
They became greatly distressed <\/span><\/span><\/td>\nThey4<\/sup><\/a> were distressed, <\/span><\/span><\/td>\n<\/td>\nThe<\/a> disciples began to look at one another, worried and perplexed to know which of them he was talking about.<\/span><\/span><\/td>\n<\/tr>\n
<\/td>\n<\/td>\nSo they began to question one another as to which of them it could possibly be who would do this.<\/span><\/span><\/td>\n<\/td>\n<\/tr>\n
and each one5<\/sup><\/a> began to say to him, \u201cSurely not I, Lord?\u201d He answered, \u201cThe one who has dipped his hand into the bowl with me will betray (\u03c0\u03b1\u03c1\u03b1\u03b4\u1f7d\u03c3\u03b5\u03b9<\/a>) me.<\/span><\/span><\/td>\nand one by6<\/sup><\/a> one said to him, \u201cSurely not I?\u201d7<\/sup><\/a> He said8<\/sup><\/a> to them, \u201cIt is one of9<\/sup><\/a> the twelve, one who dips his hand with me into the bowl.<\/span><\/span><\/td>\n<\/td>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

The tone of \u03bc\u1f75\u03c4\u03b9<\/a> \u1f10\u03b3\u1f7d<\/a>10<\/sup><\/a> and \u03bc\u1f75\u03c4\u03b9<\/a> \u1f10\u03b3\u1f7d<\/a> \u03b5\u1f30\u03bc\u03b9<\/a>11<\/sup><\/a> is more difficult to decipher than I expected. It’s not quite the open-ended Is it I? <\/i>of the King James Version, something I’ve heard preached and intended to contrast here to the suspicion and accusation<\/a> of the Antichrist guessing game. Surely not I?<\/i> doesn’t feel quite right either. The Greek question seems to be a more hesitant denial, seeking independent confirmation or assurance from Jesus.<\/span><\/p>\n

And I considered Luke’s account more closely this time: So they began to question one another as to which of them it could possibly be who would do this<\/i>.12<\/sup><\/a> The Greek word translated to question<\/i> (\u03c3\u03c5\u03b6\u03b7\u03c4\u03b5\u1fd6\u03bd<\/a>, an infinitive form of \u03c3\u03c5\u03b6\u03b7\u03c4\u03ad\u03c9<\/a>) means \u201cto seek together; to discuss, carry on a discussion; to reflect, mediate, contemplate, think.\u201d But it can also mean \u201cto dispute, debate, argue (with someone).\u201d <\/span><\/p>\n

The Greek words translated one another<\/i> (\u03c0\u03c1\u1f78\u03c2<\/a> \u1f11\u03b1\u03c5\u03c4\u03bf\u1f7a\u03c2<\/a>) do very little to dissuade me of the idea that Jesus’ disciples may have suspiciously accused one another. Since \u1f11\u03b1\u03c5\u03c4\u03bf\u1f7a\u03c2<\/a> is in the accusative case<\/a>, \u03c0\u03c1\u1f78\u03c2<\/a> means: \u201cto; toward, in the direction of; beside; against; with; at.\u201d As Luke’s account continued, it added a little more fuel to the fire of these suspicious accusations (Luke 22:24 NET).<\/span><\/p>\n

A dispute (\u03c6\u03b9\u03bb\u03bf\u03bd\u03b5\u03b9\u03ba\u1f77\u03b1<\/a>)<\/em> also (\u03ba\u03b1\u1f76<\/a>)<\/em> started among them over which of them was to be regarded as the greatest. <\/span><\/span><\/p><\/blockquote>\n

Here again<\/a>, Jesus’ disciples seem to have blocked out his \u201cmorbid fascination\u201d with his own death because they \u201cknew\u201d He was the promised Messiah who would overthrow the Roman pagans and restore \u201cfaithful\u201d Israel to its rightful place as the head and not the tail<\/i>.13<\/sup><\/a> Each one seemed most concerned about his own place in that new order.<\/span><\/p>\n

John recorded a conclusion to the \u201cWho is the betrayer?\u201d guessing game, for his readers if not yet for the other disciples at that moment (John 13:23-26 NET):<\/span><\/p>\n

One<\/a> of his disciples, the one Jesus loved, was at the table to the right of Jesus in a place of honor [Table<\/a>]<\/em>. So Simon Peter gestured to this disciple to ask Jesus who it was he was referring to. Then the disciple whom Jesus loved<\/a> leaned back<\/a> against Jesus\u2019 chest and asked him, \u201cLord, who is it?\u201d Jesus replied, \u201cIt is the one to whom I will give<\/a> this piece of bread after I have dipped<\/a> it in the dish.\u201d Then<\/a> he dipped<\/a> the piece of bread in the dish and<\/a> gave it to Judas Iscariot<\/a> (John 13:18<\/a>)<\/em>, Simon\u2019s son [Table<\/a>]<\/em>.<\/span><\/span><\/p><\/blockquote>\n

<\/a>John was also the one who described antichrist<\/em><\/a> (1 John 2:18, 19 NET):<\/span><\/p>\n

Children, it is the last hour, and just as you heard that the14<\/sup><\/a><\/em> antichrist is coming, so now many antichrists have appeared. We know from this that it is the last hour. They went out15<\/sup><\/a><\/em> from us, but they did not really belong to us because if they had belonged to us, they would have remained with us. But they went out from us to demonstrate that all of them do not belong to us.<\/span><\/span><\/p><\/blockquote>\n

First, John affirmed that \u1f00\u03bd\u03c4\u1f77\u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03c2<\/a> \u1f14\u03c1\u03c7\u03b5\u03c4\u03b1\u03b9<\/a> (NET: antichrist is coming<\/i>). The Greek verb \u1f14\u03c1\u03c7\u03b5\u03c4\u03b1\u03b9<\/a> is a singular form of the verb \u1f14\u03c1\u03c7\u03bf\u03bc\u03b1\u03b9<\/a> in the present tense. A note in the Koine Greek Lexicon<\/a> explained: \u201cThe present is sometimes used with the force of the future.\u201d Whether this is one of those times is a matter of interpretation, since John continued: \u03ba\u03b1\u1f76<\/a> \u03bd\u1fe6\u03bd<\/a> \u1f00\u03bd\u03c4\u1f77\u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03b9<\/a> \u03c0\u03bf\u03bb\u03bb\u03bf\u1f76<\/a> \u03b3\u03b5\u03b3\u1f79\u03bd\u03b1\u03c3\u03b9\u03bd<\/a> (NET: so now many antichrists have appeared<\/i>).<\/span><\/p>\n

The Greek verb \u03b3\u03b5\u03b3\u1f79\u03bd\u03b1\u03c3\u03b9\u03bd<\/a> is a 3rd<\/sup> person plural form of \u03b3\u03af\u03bd\u03bf\u03bc\u03b1\u03b9<\/a> in the perfect tense. \u201cThe basic thought of the perfect tense,\u201d according to the entry in Greek Verbs (Shorter Definitions)<\/a> on Resources for Learning New Testament Greek<\/a> online:<\/span><\/p>\n

…is that the progress of an action has been completed and the results of the action are continuing on, in full effect. In other words, the progress of the action has reached its culmination and the finished results are now in existence. Unlike the English perfect, which indicates a completed past action, the Greek perfect tense indicates the continuation and present state of a completed past action. <\/span><\/span><\/em><\/p><\/blockquote>\n

This sounds similar to Paul’s affirmation that the man of lawlessness<\/a><\/i>…the son of destruction<\/i>16<\/sup><\/a>…will be revealed in his own time. For the hidden power<\/a> of lawlessness is already at work<\/i>.17<\/sup><\/a> John proceeded to characterize the many antichrists<\/i>.<\/span><\/p>\n

1. They went out from us<\/i>… <\/span><\/p>\n

This was \u1f10\u03be<\/a> \u1f21\u03bc\u1ff6\u03bd<\/a> \u1f10\u03be\u1fc6\u03bb\u03b8\u03b1\u03bd<\/a> or \u1f10\u03be\u1fc6\u03bb\u03b8\u03bf\u03bd<\/a> in Greek. The difference is insignificant: \u1f10\u03be\u1fc6\u03bb\u03b8\u03b1\u03bd<\/a> and \u1f10\u03be\u1fc6\u03bb\u03b8\u03bf\u03bd<\/a> are both 3rd<\/sup> person plural forms of \u1f10\u03be\u03ad\u03c1\u03c7\u03bf\u03bc\u03b1\u03b9<\/a>. (The latter might also be understood as a 1st<\/sup> person singular form.) I assume that \u1f21\u03bc\u1ff6\u03bd<\/a> (NET: us<\/i>) refers to the visible church generally. But John may have meant visible church leaders or even apparent apostles more specifically. <\/span><\/p>\n

Consider how he began this letter (1 John 1:1-3 NET):<\/span><\/p>\n

This is what we proclaim to you:18<\/sup><\/a><\/em> what was from the beginning, what we have heard, what we have seen with our (\u1f21\u03bc\u1ff6\u03bd<\/a>)<\/em> eyes, what we have looked at and our (\u1f21\u03bc\u1ff6\u03bd<\/a>)<\/em> hands have touched (concerning the word of life\u2014and the life was revealed, and we have seen and testify and announce to you [\u1f51\u03bc\u1fd6\u03bd<\/a>]<\/em> the eternal life that was with the Father and was revealed to us [\u1f21\u03bc\u1fd6\u03bd<\/a>]<\/em>). What we have seen and heard we announce to you (\u1f51\u03bc\u1fd6\u03bd<\/a>)<\/em> too,19<\/sup><\/a><\/em> so that you (\u1f51\u03bc\u03b5\u1fd6\u03c2<\/a>)<\/em> may have fellowship with us [\u1f21\u03bc\u1ff6\u03bd<\/a>]<\/em>\u00a0(and indeed our [\u1f21\u03bc\u03b5\u03c4\u1f73\u03c1\u03b1<\/a>]20<\/sup><\/a><\/em> fellowship is with the Father and with his Son Jesus Christ).<\/span><\/span><\/p><\/blockquote>\n

Is the \u1f10\u03be\u1fc6\u03bb\u03b8\u03b1\u03bd<\/a> or \u1f10\u03be\u1fc6\u03bb\u03b8\u03bf\u03bd<\/a> of the many antichrists <\/i>equivalent to the rebellion<\/i>21<\/sup><\/a> (\u1f21<\/a> \u1f00\u03c0\u03bf\u03c3\u03c4\u03b1\u03c3\u1f77\u03b1<\/a>) of which Paul wrote? I would assume so, unless John’s second characterization of the many antichrists <\/i>precludes that possibility.<\/span><\/p>\n

2. …but they did not really belong to us<\/i>…<\/span><\/p>\n

The Greek here is \u1f00\u03bb\u03bb\u1fbf<\/a> \u03bf\u1f50\u03ba<\/a> \u1f26\u03c3\u03b1\u03bd<\/a> \u1f10\u03be<\/a> \u1f21\u03bc\u1ff6\u03bd<\/a> (literally: \u201cbut existed not from us\u201d). I take that to mean that at the time They went out<\/i>, the many antichrists <\/i>were not yet born from above<\/i><\/a>, not yet born of the Spirit<\/i><\/a>, not yet born<\/i>…by God<\/i><\/a>. John continued to explain: because if they had belonged to us, they would have remained with us. But they went out from us to demonstrate <\/i>(\u03c6\u03b1\u03bd\u03b5\u03c1\u03c9\u03b8\u1ff6\u03c3\u03b9\u03bd<\/a>) that all of them do not belong to us<\/a><\/i>.22<\/sup><\/a><\/span><\/p>\n

Then John contrasted the many antichrists <\/i>to his faithful readers (1 John 2:20, 21 NET):<\/span><\/p>\n

Nevertheless you have an anointing from the Holy One, and you all23<\/sup><\/a><\/em> know. I have not written to you that you do not know the truth<\/a>, but that you do know it (\u03b1\u1f50\u03c4\u1f74\u03bd<\/a>)<\/em>, and that no lie is of the truth<\/a>.<\/span><\/span><\/p><\/blockquote>\n

<\/a>3. …the antichrist<\/i>…denies the Father and the Son<\/i><\/span><\/p>\n

This led him to another characterization of antichrist<\/i>, which I assume applies to the many antichrists<\/i> as well (1 John 2:22, 23 NET).<\/span><\/p>\n

Who is the liar but the person who denies that Jesus is the Christ? This one is the antichrist (\u1f41<\/a> \u1f00\u03bd\u03c4\u1f77\u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03c2<\/a>)<\/em>: the person who denies the Father and the Son. Everyone who denies the Son does not have the Father either. The person who confesses the Son has the Father also.24<\/sup><\/a><\/em><\/span><\/span><\/p><\/blockquote>\n

The Greek word translated denies <\/i>all three times above was \u1f00\u03c1\u03bd\u03bf\u1f7b\u03bc\u03b5\u03bd\u03bf\u03c2<\/a>, a present participle of the verb \u1f00\u03c1\u03bd\u03ad\u03bf\u03bc\u03b1\u03b9<\/a>: \u201cto say that a statement heard or presented is untrue; to deny (the value of or validity of); to contradict, disavow, reject, abnegate, refuse, disown; to refuse (to do); to repent.\u201d If you had asked me sometime before I became an atheist if I denied that Jesus is the Christ<\/i> or if I denied the Father and the Son<\/i>, I would have said \u201cno.\u201d And as far as I understood it, that was true.<\/span><\/p>\n

I denied his \u201cvalue\u201d and \u201cvalidity\u201d all day every day, however, not out of any particular malice but, out of ignorance. I didn’t know Him. What I \u201cknew\u201d of imputed righteousness (Romans 4:22-25 KJV<\/a>) was that it was a figment of God’s imagination, a mind game He played on Himself. Likewise, the righteousness of God without the law<\/i> (Romans 3:21-24 KJV<\/a>) was the same divine play pretending. I \u201cknew\u201d the only way to make it real was for me to obey the rules: the laws of the Old Testament, the commands of the New, along with those of my parents, teachers, coaches, pastors, doctors, city laws, county laws, state laws, national laws and on and on and on.<\/span><\/p>\n

Is that what I was taught? I don’t remember what I was taught. It seems almost impossible to disentangle what I was taught from what I learned, sixty years or so after the fact. Maybe I was stupid, probably I didn’t pay enough attention, perhaps I wasn’t actually born from above <\/i>just because I said a sinner’s prayer to Jesus so I wouldn’t burn in hell for all eternity when I was five-years-old. I do recall that the adults over me expected me to obey them\u2014immediately. <\/span><\/p>\n

The fastest way to do that was in my own strength. I expected Jesus to help. But He didn’t help me have my own righteousness derived from the law<\/i>. And there didn’t seem to be much time or patience afforded to me to figure out how to live by the righteousness that comes by way of Christ\u2019s faithfulness\u2014a righteousness from God that is in fact based on Christ\u2019s faithfulness<\/i>,25<\/sup><\/a> even if I had believed that his righteousness was available to me, or such a way of life was possible through faith in Jesus Christ.<\/span><\/p>\n

I’ll continue with this in another essay.<\/span><\/p>\n

Tables comparing Deuteronomy 28:13<\/a> in the Tanakh, KJV and NET, and comparing the Greek of Deuteronomy 28:13<\/a> in the Septuagint (BLB and Elpenor), and tables comparing Matthew 26:22<\/a>; Mark 14:19, 20<\/a>; Luke 22:22<\/a>; 1 John 2:18, 19<\/a>; 1:3<\/a>; 2:20<\/a> and 2:23<\/a> in the NET and KJV follow.<\/span><\/p>\n\n\n\n\n
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<\/a>Deuteronomy 28:13 (Tanakh)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Deuteronomy 28:13 (KJV)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Deuteronomy 28:13 (NET)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

And HaShem will make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if thou shalt hearken unto the commandments of HaShem thy G-d, which I command thee this day, to observe and to do them;<\/span><\/span><\/td>\nAnd the LORD shall make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if that thou hearken unto the commandments of the LORD thy God, which I command thee this day, to observe and to do them:<\/span><\/span><\/td>\nThe Lord will make you the head and not the tail, and you will always end up at the top and not at the bottom, if you obey his commandments that I am urging you today to be careful to do.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
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<\/a>Deuteronomy 28:13 (Septuagint BLB)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Deuteronomy 28:13 (Septuagint Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u03c4\u03b1\u03c3\u03c4\u1f75\u03c3\u03b1\u03b9 \u03c3\u03b5 \u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u1f41 \u03b8\u03b5\u1f79\u03c2 \u03c3\u03bf\u03c5 \u03b5\u1f30\u03c2 \u03ba\u03b5\u03c6\u03b1\u03bb\u1f74\u03bd \u03ba\u03b1\u1f76 \u03bc\u1f74 \u03b5\u1f30\u03c2 \u03bf\u1f50\u03c1\u1f71\u03bd \u03ba\u03b1\u1f76 \u1f14\u03c3\u1fc3 \u03c4\u1f79\u03c4\u03b5 \u1f10\u03c0\u1f71\u03bd\u03c9 \u03ba\u03b1\u1f76 \u03bf\u1f50\u03ba \u1f14\u03c3\u1fc3 \u1f51\u03c0\u03bf\u03ba\u1f71\u03c4\u03c9 \u1f10\u1f70\u03bd \u1f00\u03ba\u03bf\u1f7b\u03c3\u1fc3\u03c2 \u03c4\u1ff6\u03bd<\/a> \u1f10\u03bd\u03c4\u03bf\u03bb\u1ff6\u03bd<\/a> <\/b>\u03ba\u03c5\u03c1\u1f77\u03bf\u03c5 \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6 \u03c3\u03bf\u03c5 \u1f45\u03c3\u03b1 \u1f10\u03b3\u1f7c \u1f10\u03bd\u03c4\u1f73\u03bb\u03bb\u03bf\u03bc\u03b1\u1f77 \u03c3\u03bf\u03b9 \u03c3\u1f75\u03bc\u03b5\u03c1\u03bf\u03bd \u03c6\u03c5\u03bb\u1f71\u03c3\u03c3\u03b5\u03b9\u03bd \u03ba\u03b1\u1f76 \u03c0\u03bf\u03b9\u03b5\u1fd6\u03bd<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u03b1\u03c3\u03c4\u1f75\u03c3\u03b1\u03b9 \u03c3\u03b5 \u039a\u1f7b\u03c1\u03b9\u03bf\u03c2 \u1f41 \u0398\u03b5\u1f79\u03c2 \u03c3\u03bf\u03c5 \u03b5\u1f30\u03c2 \u03ba\u03b5\u03c6\u03b1\u03bb\u1f74\u03bd \u03ba\u03b1\u1f76 \u03bc\u1f74 \u03b5\u1f30\u03c2 \u03bf\u1f50\u03c1\u1f71\u03bd, \u03ba\u03b1\u1f76 \u1f14\u03c3\u1fc3 \u03c4\u1f79\u03c4\u03b5 \u1f10\u03c0\u1f71\u03bd\u03c9 \u03ba\u03b1\u1f76 \u03bf\u1f50\u03ba \u1f14\u03c3\u1fc3 \u1f51\u03c0\u03bf\u03ba\u1f71\u03c4\u03c9, \u1f10\u1f70\u03bd \u1f00\u03ba\u03bf\u1f7b\u03c3\u1fc3\u03c2 \u03c4\u1fc6\u03c2<\/a> \u03c6\u03c9\u03bd\u1fc6\u03c2<\/a> <\/b>\u039a\u03c5\u03c1\u1f77\u03bf\u03c5 \u03c4\u03bf\u1fe6 \u0398\u03b5\u03bf\u1fe6 \u03c3\u03bf\u03c5, \u1f45\u03c3\u03b1 \u1f10\u03b3\u1f7c \u1f10\u03bd\u03c4\u1f73\u03bb\u03bb\u03bf\u03bc\u03b1\u1f77 \u03c3\u03bf\u03b9 \u03c3\u1f75\u03bc\u03b5\u03c1\u03bf\u03bd \u03c6\u03c5\u03bb\u1f71\u03c3\u03c3\u03b5\u03b9\u03bd \u03ba\u03b1\u1f76 \u03c0\u03bf\u03b9\u03b5\u1fd6\u03bd<\/span><\/span><\/td>\n<\/tr>\n
\n

Deuteronomy 28:13 (NETS)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Deuteronomy 28:13 (English Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

May the Lord your God set you up as a head and not as a tail, and you shall then be on top, and you shall not be underneath\u2014<\/span><\/span>if you hear the commandments<\/b> of the Lord your God, which I command you today, to guard and to perform.<\/span><\/span><\/td>\nThe Lord thy God make thee the head, and not the tail; and thou shalt then be above and thou shalt not be below, if thou wilt hearken to the voice<\/b> of the Lord thy God, in all things that I charge thee this day to observe.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Matthew 26:22 (NET)<\/span><\/span><\/p>\n<\/td>\n

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Matthew 26:22 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

They became greatly distressed and each one began to say to him, \u201cSurely not I, Lord?\u201d<\/span><\/span><\/span><\/td>\nAnd they were exceeding sorrowful, and began every one of them <\/b>to say unto him, Lord, is it I?<\/span><\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

Matthew 26:22 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Matthew 26:22 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Matthew 26:22 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03bb\u03c5\u03c0\u03bf\u1f7b\u03bc\u03b5\u03bd\u03bf\u03b9 \u03c3\u03c6\u1f79\u03b4\u03c1\u03b1 \u1f24\u03c1\u03be\u03b1\u03bd\u03c4\u03bf \u03bb\u1f73\u03b3\u03b5\u03b9\u03bd \u03b1\u1f50\u03c4\u1ff7 \u03b5\u1f37\u03c2<\/a> <\/b>\u1f15\u03ba\u03b1\u03c3\u03c4\u03bf\u03c2\u0387 \u03bc\u1f75\u03c4\u03b9 \u1f10\u03b3\u1f7d \u03b5\u1f30\u03bc\u03b9, \u03ba\u1f7b\u03c1\u03b9\u03b5<\/span><\/span><\/td>\n\u03ba\u03b1\u03b9 \u03bb\u03c5\u03c0\u03bf\u03c5\u03bc\u03b5\u03bd\u03bf\u03b9 \u03c3\u03c6\u03bf\u03b4\u03c1\u03b1 \u03b7\u03c1\u03be\u03b1\u03bd\u03c4\u03bf \u03bb\u03b5\u03b3\u03b5\u03b9\u03bd \u03b1\u03c5\u03c4\u03c9 \u03b5\u03ba\u03b1\u03c3\u03c4\u03bf\u03c2 \u03b1\u03c5\u03c4\u03c9\u03bd<\/a> <\/b>\u03bc\u03b7\u03c4\u03b9 \u03b5\u03b3\u03c9 \u03b5\u03b9\u03bc\u03b9 \u03ba\u03c5\u03c1\u03b9\u03b5<\/span><\/span><\/td>\n\u03ba\u03b1\u03b9 \u03bb\u03c5\u03c0\u03bf\u03c5\u03bc\u03b5\u03bd\u03bf\u03b9 \u03c3\u03c6\u03bf\u03b4\u03c1\u03b1 \u03b7\u03c1\u03be\u03b1\u03bd\u03c4\u03bf \u03bb\u03b5\u03b3\u03b5\u03b9\u03bd \u03b1\u03c5\u03c4\u03c9 \u03b5\u03ba\u03b1\u03c3\u03c4\u03bf\u03c2 \u03b1\u03c5\u03c4\u03c9\u03bd <\/b>\u03bc\u03b7\u03c4\u03b9 \u03b5\u03b3\u03c9 \u03b5\u03b9\u03bc\u03b9 \u03ba\u03c5\u03c1\u03b9\u03b5<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Mark 14:19, 20 (NET)<\/span><\/span><\/p>\n<\/td>\n

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Mark 14:19, 20 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

They were distressed, and one by one said to him, \u201cSurely not I?\u201d<\/span><\/span><\/td>\nAnd <\/b>they began to be sorrowful, and to say unto him one by one, Is it I? and another said, Is it I?<\/b><\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

Mark 14:19 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Mark 14:19 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Mark 14:19 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f24\u03c1\u03be\u03b1\u03bd\u03c4\u03bf \u03bb\u03c5\u03c0\u03b5\u1fd6\u03c3\u03b8\u03b1\u03b9 \u03ba\u03b1\u1f76 \u03bb\u1f73\u03b3\u03b5\u03b9\u03bd \u03b1\u1f50\u03c4\u1ff7 \u03b5\u1f37\u03c2 \u03ba\u03b1\u03c4\u1f70<\/a> <\/b>\u03b5\u1f37\u03c2\u0387 \u03bc\u1f75\u03c4\u03b9 \u1f10\u03b3\u1f7d<\/span><\/span><\/td>\n\u03bf\u03b9<\/a> \u03b4\u03b5<\/a> <\/b>\u03b7\u03c1\u03be\u03b1\u03bd\u03c4\u03bf \u03bb\u03c5\u03c0\u03b5\u03b9\u03c3\u03b8\u03b1\u03b9 \u03ba\u03b1\u03b9 \u03bb\u03b5\u03b3\u03b5\u03b9\u03bd \u03b1\u03c5\u03c4\u03c9 \u03b5\u03b9\u03c2 \u03ba\u03b1\u03b8<\/a> \u03b5\u03b9\u03c2 \u03bc\u03b7\u03c4\u03b9 \u03b5\u03b3\u03c9 \u03ba\u03b1\u03b9<\/a> \u03b1\u03bb\u03bb\u03bf\u03c2<\/a> \u03bc\u03b7\u03c4\u03b9<\/a> \u03b5\u03b3\u03c9<\/a><\/b><\/span><\/span><\/td>\n\u03bf\u03b9 \u03b4\u03b5 <\/b>\u03b7\u03c1\u03be\u03b1\u03bd\u03c4\u03bf \u03bb\u03c5\u03c0\u03b5\u03b9\u03c3\u03b8\u03b1\u03b9 \u03ba\u03b1\u03b9 \u03bb\u03b5\u03b3\u03b5\u03b9\u03bd \u03b1\u03c5\u03c4\u03c9 \u03b5\u03b9\u03c2 \u03ba\u03b1\u03b8 \u03b5\u03b9\u03c2 \u03bc\u03b7\u03c4\u03b9 \u03b5\u03b3\u03c9 \u03ba\u03b1\u03b9 \u03b1\u03bb\u03bb\u03bf\u03c2 \u03bc\u03b7\u03c4\u03b9 \u03b5\u03b3\u03c9<\/b><\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
He said to them, \u201cIt is one of the twelve, one who dips his hand with me into the bowl.<\/span><\/span><\/td>\nAnd he answered and <\/b>said unto them, It is one of the twelve, that dippeth with me in the dish.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

Mark 14:20 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Mark 14:20 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Mark 14:20 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f41 \u03b4\u1f72 \u03b5\u1f36\u03c0\u03b5\u03bd \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2\u0387 \u03b5\u1f37\u03c2 \u03c4\u1ff6\u03bd \u03b4\u1f7d\u03b4\u03b5\u03ba\u03b1, \u1f41 \u1f10\u03bc\u03b2\u03b1\u03c0\u03c4\u1f79\u03bc\u03b5\u03bd\u03bf\u03c2 \u03bc\u03b5\u03c4\u1fbf \u1f10\u03bc\u03bf\u1fe6 \u03b5\u1f30\u03c2 \u03c4\u1f78 \u03c4\u03c1\u1f7b\u03b2\u03bb\u03b9\u03bf\u03bd<\/span><\/span><\/td>\n\u03bf \u03b4\u03b5 \u03b1\u03c0\u03bf\u03ba\u03c1\u03b9\u03b8\u03b5\u03b9\u03c2<\/a> <\/b>\u03b5\u03b9\u03c0\u03b5\u03bd \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03b5\u03b9\u03c2 \u03b5\u03ba<\/a> <\/b>\u03c4\u03c9\u03bd \u03b4\u03c9\u03b4\u03b5\u03ba\u03b1 \u03bf \u03b5\u03bc\u03b2\u03b1\u03c0\u03c4\u03bf\u03bc\u03b5\u03bd\u03bf\u03c2 \u03bc\u03b5\u03c4 \u03b5\u03bc\u03bf\u03c5 \u03b5\u03b9\u03c2 \u03c4\u03bf \u03c4\u03c1\u03c5\u03b2\u03bb\u03b9\u03bf\u03bd<\/span><\/span><\/td>\n\u03bf \u03b4\u03b5 \u03b1\u03c0\u03bf\u03ba\u03c1\u03b9\u03b8\u03b5\u03b9\u03c2 <\/b>\u03b5\u03b9\u03c0\u03b5\u03bd \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03b5\u03b9\u03c2 \u03b5\u03ba <\/b>\u03c4\u03c9\u03bd \u03b4\u03c9\u03b4\u03b5\u03ba\u03b1 \u03bf \u03b5\u03bc\u03b2\u03b1\u03c0\u03c4\u03bf\u03bc\u03b5\u03bd\u03bf\u03c2 \u03bc\u03b5\u03c4 \u03b5\u03bc\u03bf\u03c5 \u03b5\u03b9\u03c2 \u03c4\u03bf \u03c4\u03c1\u03c5\u03b2\u03bb\u03b9\u03bf\u03bd<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Luke 22:22 (NET)<\/span><\/span><\/p>\n<\/td>\n

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Luke 22:22 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

For the Son of Man is to go just as it has been determined, but woe to that man by whom he is betrayed!\u201d<\/span><\/span><\/td>\nAnd truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

Luke 22:22 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Luke 22:22 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Luke 22:22 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f45\u03c4\u03b9<\/a> <\/b>\u1f41 \u03c5\u1f31\u1f78\u03c2 \u03bc\u1f72\u03bd \u03c4\u03bf\u1fe6 \u1f00\u03bd\u03b8\u03c1\u1f7d\u03c0\u03bf\u03c5 \u03ba\u03b1\u03c4\u1f70 \u03c4\u1f78 \u1f61\u03c1\u03b9\u03c3\u03bc\u1f73\u03bd\u03bf\u03bd \u03c0\u03bf\u03c1\u03b5\u1f7b\u03b5\u03c4\u03b1\u03b9, \u03c0\u03bb\u1f74\u03bd \u03bf\u1f50\u03b1\u1f76 \u03c4\u1ff7 \u1f00\u03bd\u03b8\u03c1\u1f7d\u03c0\u1ff3 \u1f10\u03ba\u03b5\u1f77\u03bd\u1ff3 \u03b4\u03b9\u1fbf \u03bf\u1f57 \u03c0\u03b1\u03c1\u03b1\u03b4\u1f77\u03b4\u03bf\u03c4\u03b1\u03b9<\/span><\/span><\/td>\n\u03ba\u03b1\u03b9<\/a> \u03bf \u03bc\u03b5\u03bd \u03c5\u03b9\u03bf\u03c2 \u03c4\u03bf\u03c5 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c5 \u03c0\u03bf\u03c1\u03b5\u03c5\u03b5\u03c4\u03b1\u03b9 \u03ba\u03b1\u03c4\u03b1 \u03c4\u03bf \u03c9\u03c1\u03b9\u03c3\u03bc\u03b5\u03bd\u03bf\u03bd \u03c0\u03bb\u03b7\u03bd \u03bf\u03c5\u03b1\u03b9 \u03c4\u03c9 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03c9 \u03b5\u03ba\u03b5\u03b9\u03bd\u03c9 \u03b4\u03b9 \u03bf\u03c5 \u03c0\u03b1\u03c1\u03b1\u03b4\u03b9\u03b4\u03bf\u03c4\u03b1\u03b9<\/span><\/span><\/td>\n\u03ba\u03b1\u03b9 \u03bf \u03bc\u03b5\u03bd \u03c5\u03b9\u03bf\u03c2 \u03c4\u03bf\u03c5 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c5 \u03c0\u03bf\u03c1\u03b5\u03c5\u03b5\u03c4\u03b1\u03b9 \u03ba\u03b1\u03c4\u03b1 \u03c4\u03bf \u03c9\u03c1\u03b9\u03c3\u03bc\u03b5\u03bd\u03bf\u03bd \u03c0\u03bb\u03b7\u03bd \u03bf\u03c5\u03b1\u03b9 \u03c4\u03c9 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03c9 \u03b5\u03ba\u03b5\u03b9\u03bd\u03c9 \u03b4\u03b9 \u03bf\u03c5 \u03c0\u03b1\u03c1\u03b1\u03b4\u03b9\u03b4\u03bf\u03c4\u03b1\u03b9<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>1 John 2:18, 19 (NET)<\/span><\/span><\/p>\n<\/td>\n

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1 John 2:18, 19 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Children, it is the last hour, and just as you heard that the antichrist is coming, so now many antichrists have appeared. We know from this that it is the last hour.<\/span><\/span><\/td>\nLittle children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

1 John 2:18 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

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1 John 2:18 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

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1 John 2:18 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03a0\u03b1\u03b9\u03b4\u1f77\u03b1, \u1f10\u03c3\u03c7\u1f71\u03c4\u03b7 \u1f65\u03c1\u03b1 \u1f10\u03c3\u03c4\u1f77\u03bd, \u03ba\u03b1\u1f76 \u03ba\u03b1\u03b8\u1f7c\u03c2 \u1f20\u03ba\u03bf\u1f7b\u03c3\u03b1\u03c4\u03b5 \u1f45\u03c4\u03b9 \u1f00\u03bd\u03c4\u1f77\u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03c2 \u1f14\u03c1\u03c7\u03b5\u03c4\u03b1\u03b9, \u03ba\u03b1\u1f76 \u03bd\u1fe6\u03bd \u1f00\u03bd\u03c4\u1f77\u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03b9 \u03c0\u03bf\u03bb\u03bb\u03bf\u1f76 \u03b3\u03b5\u03b3\u1f79\u03bd\u03b1\u03c3\u03b9\u03bd, \u1f45\u03b8\u03b5\u03bd \u03b3\u03b9\u03bd\u1f7d\u03c3\u03ba\u03bf\u03bc\u03b5\u03bd \u1f45\u03c4\u03b9 \u1f10\u03c3\u03c7\u1f71\u03c4\u03b7 \u1f65\u03c1\u03b1 \u1f10\u03c3\u03c4\u1f77\u03bd<\/span><\/span><\/td>\n\u03c0\u03b1\u03b9\u03b4\u03b9\u03b1 \u03b5\u03c3\u03c7\u03b1\u03c4\u03b7 \u03c9\u03c1\u03b1 \u03b5\u03c3\u03c4\u03b9\u03bd \u03ba\u03b1\u03b9 \u03ba\u03b1\u03b8\u03c9\u03c2 \u03b7\u03ba\u03bf\u03c5\u03c3\u03b1\u03c4\u03b5 \u03bf\u03c4\u03b9 \u03bf<\/a> <\/b>\u03b1\u03bd\u03c4\u03b9\u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03c2 \u03b5\u03c1\u03c7\u03b5\u03c4\u03b1\u03b9 \u03ba\u03b1\u03b9 \u03bd\u03c5\u03bd \u03b1\u03bd\u03c4\u03b9\u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03b9 \u03c0\u03bf\u03bb\u03bb\u03bf\u03b9 \u03b3\u03b5\u03b3\u03bf\u03bd\u03b1\u03c3\u03b9\u03bd \u03bf\u03b8\u03b5\u03bd \u03b3\u03b9\u03bd\u03c9\u03c3\u03ba\u03bf\u03bc\u03b5\u03bd \u03bf\u03c4\u03b9 \u03b5\u03c3\u03c7\u03b1\u03c4\u03b7 \u03c9\u03c1\u03b1 \u03b5\u03c3\u03c4\u03b9\u03bd<\/span><\/span><\/td>\n\u03c0\u03b1\u03b9\u03b4\u03b9\u03b1 \u03b5\u03c3\u03c7\u03b1\u03c4\u03b7 \u03c9\u03c1\u03b1 \u03b5\u03c3\u03c4\u03b9\u03bd \u03ba\u03b1\u03b9 \u03ba\u03b1\u03b8\u03c9\u03c2 \u03b7\u03ba\u03bf\u03c5\u03c3\u03b1\u03c4\u03b5 \u03bf\u03c4\u03b9 \u03bf <\/b>\u03b1\u03bd\u03c4\u03b9\u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03c2 \u03b5\u03c1\u03c7\u03b5\u03c4\u03b1\u03b9 \u03ba\u03b1\u03b9 \u03bd\u03c5\u03bd \u03b1\u03bd\u03c4\u03b9\u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03b9 \u03c0\u03bf\u03bb\u03bb\u03bf\u03b9 \u03b3\u03b5\u03b3\u03bf\u03bd\u03b1\u03c3\u03b9\u03bd \u03bf\u03b8\u03b5\u03bd \u03b3\u03b9\u03bd\u03c9\u03c3\u03ba\u03bf\u03bc\u03b5\u03bd \u03bf\u03c4\u03b9 \u03b5\u03c3\u03c7\u03b1\u03c4\u03b7 \u03c9\u03c1\u03b1 \u03b5\u03c3\u03c4\u03b9\u03bd<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
They went out from us, but they did not really belong to us because if they had belonged to us, they would have remained with us. But they went out from us to demonstrate that all of them do not belong to us.<\/span><\/span><\/td>\nThey went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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1 John 2:19 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

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1 John 2:19 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

1 John 2:19 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f10\u03be \u1f21\u03bc\u1ff6\u03bd \u1f10\u03be\u1fc6\u03bb\u03b8\u03b1\u03bd<\/a> <\/b>\u1f00\u03bb\u03bb\u1fbf \u03bf\u1f50\u03ba \u1f26\u03c3\u03b1\u03bd \u1f10\u03be \u1f21\u03bc\u1ff6\u03bd\u0387 \u03b5\u1f30 \u03b3\u1f70\u03c1 \u1f10\u03be \u1f21\u03bc\u1ff6\u03bd \u1f26\u03c3\u03b1\u03bd, \u03bc\u03b5\u03bc\u03b5\u03bd\u1f75\u03ba\u03b5\u03b9\u03c3\u03b1\u03bd \u1f02\u03bd \u03bc\u03b5\u03b8\u1fbf \u1f21\u03bc\u1ff6\u03bd\u0387 \u1f00\u03bb\u03bb\u1fbf \u1f35\u03bd\u03b1 \u03c6\u03b1\u03bd\u03b5\u03c1\u03c9\u03b8\u1ff6\u03c3\u03b9\u03bd \u1f45\u03c4\u03b9 \u03bf\u1f50\u03ba \u03b5\u1f30\u03c3\u1f76\u03bd \u03c0\u1f71\u03bd\u03c4\u03b5\u03c2 \u1f10\u03be \u1f21\u03bc\u1ff6\u03bd<\/span><\/span><\/td>\n\u03b5\u03be \u03b7\u03bc\u03c9\u03bd \u03b5\u03be\u03b7\u03bb\u03b8\u03bf\u03bd<\/a> \u03b1\u03bb\u03bb \u03bf\u03c5\u03ba \u03b7\u03c3\u03b1\u03bd \u03b5\u03be \u03b7\u03bc\u03c9\u03bd \u03b5\u03b9 \u03b3\u03b1\u03c1 \u03b7\u03c3\u03b1\u03bd \u03b5\u03be \u03b7\u03bc\u03c9\u03bd \u03bc\u03b5\u03bc\u03b5\u03bd\u03b7\u03ba\u03b5\u03b9\u03c3\u03b1\u03bd \u03b1\u03bd \u03bc\u03b5\u03b8 \u03b7\u03bc\u03c9\u03bd \u03b1\u03bb\u03bb \u03b9\u03bd\u03b1 \u03c6\u03b1\u03bd\u03b5\u03c1\u03c9\u03b8\u03c9\u03c3\u03b9\u03bd \u03bf\u03c4\u03b9 \u03bf\u03c5\u03ba \u03b5\u03b9\u03c3\u03b9\u03bd \u03c0\u03b1\u03bd\u03c4\u03b5\u03c2 \u03b5\u03be \u03b7\u03bc\u03c9\u03bd<\/span><\/span><\/td>\n\u03b5\u03be \u03b7\u03bc\u03c9\u03bd \u03b5\u03be\u03b7\u03bb\u03b8\u03bf\u03bd \u03b1\u03bb\u03bb \u03bf\u03c5\u03ba \u03b7\u03c3\u03b1\u03bd \u03b5\u03be \u03b7\u03bc\u03c9\u03bd \u03b5\u03b9 \u03b3\u03b1\u03c1 \u03b7\u03c3\u03b1\u03bd \u03b5\u03be \u03b7\u03bc\u03c9\u03bd \u03bc\u03b5\u03bc\u03b5\u03bd\u03b7\u03ba\u03b5\u03b9\u03c3\u03b1\u03bd \u03b1\u03bd \u03bc\u03b5\u03b8 \u03b7\u03bc\u03c9\u03bd \u03b1\u03bb\u03bb \u03b9\u03bd\u03b1 \u03c6\u03b1\u03bd\u03b5\u03c1\u03c9\u03b8\u03c9\u03c3\u03b9\u03bd \u03bf\u03c4\u03b9 \u03bf\u03c5\u03ba \u03b5\u03b9\u03c3\u03b9\u03bd \u03c0\u03b1\u03bd\u03c4\u03b5\u03c2 \u03b5\u03be \u03b7\u03bc\u03c9\u03bd<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>1 John 1:3 (NET)<\/span><\/span><\/p>\n<\/td>\n

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1 John 1:3 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

What we have seen and heard we announce to you too, so that you may have fellowship with us (and indeed our fellowship is with the Father and with his Son Jesus Christ).<\/span><\/span><\/td>\nThat which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

1 John 1:3 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

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1 John 1:3 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

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1 John 1:3 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f43 \u1f11\u03c9\u03c1\u1f71\u03ba\u03b1\u03bc\u03b5\u03bd \u03ba\u03b1\u1f76 \u1f00\u03ba\u03b7\u03ba\u1f79\u03b1\u03bc\u03b5\u03bd, \u1f00\u03c0\u03b1\u03b3\u03b3\u1f73\u03bb\u03bb\u03bf\u03bc\u03b5\u03bd \u03ba\u03b1\u1f76<\/a> <\/b>\u1f51\u03bc\u1fd6\u03bd, \u1f35\u03bd\u03b1 \u03ba\u03b1\u1f76 \u1f51\u03bc\u03b5\u1fd6\u03c2 \u03ba\u03bf\u03b9\u03bd\u03c9\u03bd\u1f77\u03b1\u03bd \u1f14\u03c7\u03b7\u03c4\u03b5 \u03bc\u03b5\u03b8\u1fbf \u1f21\u03bc\u1ff6\u03bd. (\u03ba\u03b1\u1f76 \u1f21 \u03ba\u03bf\u03b9\u03bd\u03c9\u03bd\u1f77\u03b1 \u03b4\u1f72 \u1f21 \u1f21\u03bc\u03b5\u03c4\u1f73\u03c1\u03b1 \u03bc\u03b5\u03c4\u1f70 \u03c4\u03bf\u1fe6 \u03c0\u03b1\u03c4\u03c1\u1f78\u03c2 \u03ba\u03b1\u1f76 \u03bc\u03b5\u03c4\u1f70 \u03c4\u03bf\u1fe6 \u03c5\u1f31\u03bf\u1fe6 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f38\u03b7\u03c3\u03bf\u1fe6 \u03a7\u03c1\u03b9\u03c3\u03c4\u03bf\u1fe6.)<\/span><\/span><\/td>\n\u03bf \u03b5\u03c9\u03c1\u03b1\u03ba\u03b1\u03bc\u03b5\u03bd \u03ba\u03b1\u03b9 \u03b1\u03ba\u03b7\u03ba\u03bf\u03b1\u03bc\u03b5\u03bd \u03b1\u03c0\u03b1\u03b3\u03b3\u03b5\u03bb\u03bb\u03bf\u03bc\u03b5\u03bd \u03c5\u03bc\u03b9\u03bd \u03b9\u03bd\u03b1 \u03ba\u03b1\u03b9 \u03c5\u03bc\u03b5\u03b9\u03c2 \u03ba\u03bf\u03b9\u03bd\u03c9\u03bd\u03b9\u03b1\u03bd \u03b5\u03c7\u03b7\u03c4\u03b5 \u03bc\u03b5\u03b8 \u03b7\u03bc\u03c9\u03bd \u03ba\u03b1\u03b9 \u03b7 \u03ba\u03bf\u03b9\u03bd\u03c9\u03bd\u03b9\u03b1 \u03b4\u03b5 \u03b7 \u03b7\u03bc\u03b5\u03c4\u03b5\u03c1\u03b1 \u03bc\u03b5\u03c4\u03b1 \u03c4\u03bf\u03c5 \u03c0\u03b1\u03c4\u03c1\u03bf\u03c2 \u03ba\u03b1\u03b9 \u03bc\u03b5\u03c4\u03b1 \u03c4\u03bf\u03c5 \u03c5\u03b9\u03bf\u03c5 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b9\u03b7\u03c3\u03bf\u03c5 \u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03c5<\/span><\/span><\/td>\n\u03bf \u03b5\u03c9\u03c1\u03b1\u03ba\u03b1\u03bc\u03b5\u03bd \u03ba\u03b1\u03b9 \u03b1\u03ba\u03b7\u03ba\u03bf\u03b1\u03bc\u03b5\u03bd \u03b1\u03c0\u03b1\u03b3\u03b3\u03b5\u03bb\u03bb\u03bf\u03bc\u03b5\u03bd \u03c5\u03bc\u03b9\u03bd \u03b9\u03bd\u03b1 \u03ba\u03b1\u03b9 \u03c5\u03bc\u03b5\u03b9\u03c2 \u03ba\u03bf\u03b9\u03bd\u03c9\u03bd\u03b9\u03b1\u03bd \u03b5\u03c7\u03b7\u03c4\u03b5 \u03bc\u03b5\u03b8 \u03b7\u03bc\u03c9\u03bd \u03ba\u03b1\u03b9 \u03b7 \u03ba\u03bf\u03b9\u03bd\u03c9\u03bd\u03b9\u03b1 \u03b4\u03b5 \u03b7 \u03b7\u03bc\u03b5\u03c4\u03b5\u03c1\u03b1 \u03bc\u03b5\u03c4\u03b1 \u03c4\u03bf\u03c5 \u03c0\u03b1\u03c4\u03c1\u03bf\u03c2 \u03ba\u03b1\u03b9 \u03bc\u03b5\u03c4\u03b1 \u03c4\u03bf\u03c5 \u03c5\u03b9\u03bf\u03c5 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b9\u03b7\u03c3\u03bf\u03c5 \u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03c5<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>1 John 2:20 (NET)<\/span><\/span><\/p>\n<\/td>\n

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1 John 2:20 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Nevertheless you have an anointing from the Holy One, and you all know.<\/span><\/span><\/td>\nBut ye have an unction from the Holy One, and ye know all things.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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1 John 2:20 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

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1 John 2:20 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

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1 John 2:20 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u1f51\u03bc\u03b5\u1fd6\u03c2 \u03c7\u03c1\u1fd6\u03c3\u03bc\u03b1 \u1f14\u03c7\u03b5\u03c4\u03b5 \u1f00\u03c0\u1f78 \u03c4\u03bf\u1fe6 \u1f01\u03b3\u1f77\u03bf\u03c5 |\u03ba\u03b1\u1f76| \u03bf\u1f34\u03b4\u03b1\u03c4\u03b5 \u03c0\u1f71\u03bd\u03c4\u03b5\u03c2<\/a><\/b><\/span><\/span><\/td>\n\u03ba\u03b1\u03b9 \u03c5\u03bc\u03b5\u03b9\u03c2 \u03c7\u03c1\u03b9\u03c3\u03bc\u03b1 \u03b5\u03c7\u03b5\u03c4\u03b5 \u03b1\u03c0\u03bf \u03c4\u03bf\u03c5 \u03b1\u03b3\u03b9\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03bf\u03b9\u03b4\u03b1\u03c4\u03b5 \u03c0\u03b1\u03bd\u03c4\u03b1<\/a><\/span><\/span><\/td>\n\u03ba\u03b1\u03b9 \u03c5\u03bc\u03b5\u03b9\u03c2 \u03c7\u03c1\u03b9\u03c3\u03bc\u03b1 \u03b5\u03c7\u03b5\u03c4\u03b5 \u03b1\u03c0\u03bf \u03c4\u03bf\u03c5 \u03b1\u03b3\u03b9\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03bf\u03b9\u03b4\u03b1\u03c4\u03b5 \u03c0\u03b1\u03bd\u03c4\u03b1<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>1 John 2:23 (NET)<\/span><\/span><\/p>\n<\/td>\n

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1 John 2:23 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Everyone who denies the Son does not have the Father either. The person who confesses the Son has the Father also.<\/span><\/span><\/td>\nWhosoever denieth the Son, the same hath not the Father: (but) he that acknowledgeth the Son hath the Father also.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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1 John 2:23 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

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1 John 2:23 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

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1 John 2:23 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03c0\u1fb6\u03c2 \u1f41 \u1f00\u03c1\u03bd\u03bf\u1f7b\u03bc\u03b5\u03bd\u03bf\u03c2 \u03c4\u1f78\u03bd \u03c5\u1f31\u1f78\u03bd \u03bf\u1f50\u03b4\u1f72 \u03c4\u1f78\u03bd \u03c0\u03b1\u03c4\u1f73\u03c1\u03b1 \u1f14\u03c7\u03b5\u03b9, \u1f41<\/a> \u1f41\u03bc\u03bf\u03bb\u03bf\u03b3\u1ff6\u03bd<\/a> \u03c4\u1f78\u03bd<\/a> \u03c5\u1f31\u1f78\u03bd<\/a> \u03ba\u03b1\u1f76<\/a> \u03c4\u1f78\u03bd<\/a> \u03c0\u03b1\u03c4\u1f73\u03c1\u03b1<\/a> \u1f14\u03c7\u03b5\u03b9<\/a><\/b><\/span><\/span><\/td>\n\u03c0\u03b1\u03c2 \u03bf \u03b1\u03c1\u03bd\u03bf\u03c5\u03bc\u03b5\u03bd\u03bf\u03c2 \u03c4\u03bf\u03bd \u03c5\u03b9\u03bf\u03bd \u03bf\u03c5\u03b4\u03b5 \u03c4\u03bf\u03bd \u03c0\u03b1\u03c4\u03b5\u03c1\u03b1 \u03b5\u03c7\u03b5\u03b9<\/span><\/span><\/td>\n\u03c0\u03b1\u03c2 \u03bf \u03b1\u03c1\u03bd\u03bf\u03c5\u03bc\u03b5\u03bd\u03bf\u03c2 \u03c4\u03bf\u03bd \u03c5\u03b9\u03bf\u03bd \u03bf\u03c5\u03b4\u03b5 \u03c4\u03bf\u03bd \u03c0\u03b1\u03c4\u03b5\u03c1\u03b1 \u03b5\u03c7\u03b5\u03b9<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
\n
The Day of the Lord, Part 6<\/em><\/a><\/div>\n
Back to The Day of the Lord, Part 7<\/em><\/a><\/div>\n
Back to 3 John<\/em><\/a><\/div>\n
<\/div>\n
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1<\/sup><\/a> Mark 8:16b (NET) Table<\/a><\/p>\n<\/div>\n

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2<\/sup><\/a> Mark 8:15b (NET)<\/p>\n<\/div>\n

\n

3<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f45\u03c4\u03b9<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03ba\u03b1\u03b9<\/a> (KJV: And<\/i>).<\/p>\n<\/div>\n

\n

4<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03bf\u03b9<\/a> \u03b4\u03b5<\/a> (KJV: And<\/i>) at the beginning of this clause. The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

\n

5<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03b5\u1f37\u03c2<\/a> preceding each <\/i>(KJV: every one<\/i>), while the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b1\u03c5\u03c4\u03c9\u03bd<\/a> (KJV: of them<\/i>) following every one <\/i>(NET: each<\/i>).<\/p>\n<\/div>\n

\n

6<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03ba\u03b1\u03c4\u1f70<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03ba\u03b1\u03b8<\/a>.<\/p>\n<\/div>\n

\n

7<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03ba\u03b1\u03b9<\/a> \u03b1\u03bb\u03bb\u03bf\u03c2<\/a> \u03bc\u03b7\u03c4\u03b9<\/a> \u03b5\u03b3\u03c9<\/a> (KJV: and another said, Is it I?<\/i>) here. The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

\n

8<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b1\u03c0\u03bf\u03ba\u03c1\u03b9\u03b8\u03b5\u03b9\u03c2<\/a> (KJV: answered and<\/i>) preceding he said<\/i>. The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

\n

9<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03ba<\/a> here. The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

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10<\/sup><\/a> Mark 14:19<\/p>\n<\/div>\n

\n

11<\/sup><\/a> Matthew 26:22<\/p>\n<\/div>\n

\n

12<\/sup><\/a> Luke 22:23 (NET)<\/p>\n<\/div>\n

\n

13<\/sup><\/a> Deuteronomy 28:13 (NET)<\/p>\n<\/div>\n

\n

14<\/sup><\/a> The Stephanus Textus Receptus<\/a> had the article \u03bf<\/a> preceding antichrist<\/i>. The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n<\/div>\n

\n

15<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f10\u03be\u1fc6\u03bb\u03b8\u03b1\u03bd<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03be\u03b7\u03bb\u03b8\u03bf\u03bd<\/a>.<\/p>\n<\/div>\n

\n

16<\/sup><\/a> 2 Thessalonians 2:3b (NET) Table<\/a><\/p>\n<\/div>\n

\n

17<\/sup><\/a> 2 Thessalonians 2:6b, 7a (NET)<\/p>\n<\/div>\n

\n

18<\/sup><\/a> NET note 1<\/a>: The phrase \u201cThis is what we proclaim to you\u201d is not in the Greek text, but has been supplied to clarify the English. The main verb which governs all of these relative clauses is \u1f00\u03c0\u03b1\u03b3\u03b3\u03ad\u03bb\u03bb\u03bf\u03bc\u03b5\u03bd (apangellomen) in v. 3. This is important for the proper understanding of the relative clauses in v. 1, because the main verb \u1f00\u03c0\u03b1\u03b3\u03b3\u03ad\u03bb\u03bb\u03bf\u03bc\u03b5\u03bd in v. 3 makes it clear that all of the relative clauses in vv. 1 and 3 are the objects of the author\u2019s proclamation to the readers rather than the subjects. To indicate this the phrase \u201cThis is what we proclaim to you\u201d has been supplied at the beginning of v. 1.<\/p>\n<\/div>\n

\n

19<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03ba\u03b1\u1f76<\/a> here. The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n<\/div>\n

\n

20<\/sup><\/a> I assume that John used a different word here for our<\/i> (\u1f21\u03bc\u03b5\u03c4\u1f73\u03c1\u03b1<\/a>, a singular form of \u1f21\u03bc\u03ad\u03c4\u03b5\u03c1\u03bf\u03c2<\/a> in the 1st<\/sup> person) to include his readers in the fellowship<\/i>…with the Father and with his Son Jesus Christ<\/i>, rather than to limit that fellowship to visible church leaders or apostles, actual or apparent.<\/p>\n<\/div>\n

\n

21<\/sup><\/a> 2 Thessalonians 2:3 (NET) Table<\/a><\/p>\n<\/div>\n

\n

22<\/sup><\/a> 1 John 2:19b (NET)<\/p>\n<\/div>\n

\n

23<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03c0\u1f71\u03bd\u03c4\u03b5\u03c2<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c0\u03b1\u03bd\u03c4\u03b1<\/a> (KJV: all things<\/i>).<\/p>\n<\/div>\n

\n

24<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f41<\/a> \u1f41\u03bc\u03bf\u03bb\u03bf\u03b3\u1ff6\u03bd<\/a> \u03c4\u1f78\u03bd<\/a> \u03c5\u1f31\u1f78\u03bd<\/a> \u03ba\u03b1\u1f76<\/a> \u03c4\u1f78\u03bd<\/a> \u03c0\u03b1\u03c4\u1f73\u03c1\u03b1<\/a> \u1f14\u03c7\u03b5\u03b9<\/a> (NET: The person who confesses the Son has the Father also<\/i>) here. The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n<\/div>\n

\n

25<\/sup><\/a> Philippians 3:9 (NET)<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

This is a continuation of my consideration whether my assumption that Jesus called Judas Iscariot \u1f41 \u03c5\u1f31\u1f78\u03c2 \u03c4\u1fc6\u03c2 \u1f00\u03c0\u03c9\u03bb\u03b5\u1f77\u03b1\u03c2 (NET: the one destined for destruction) is like Jesus’ disciples’ discussion about having no bread1 after He said: \u201cWatch out! Beware … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5355,5690,4892],"tags":[5856,1644,5857,5858,1647,5848,5679,5855,5854,5859,5860,5851,5853,3606,5850,5692,5691,5849,869],"class_list":["post-21839","post","type-post","status-publish","format-standard","hentry","category-section-six","category-the-day-of-the-lord","category-the-lost-son-of-perdition","tag-1-john-11-3","tag-1-john-218-19","tag-1-john-219","tag-1-john-220-21","tag-1-john-222-23","tag-2-thessalonians-21-6","tag-2-thessalonians-23","tag-2-thessalonians-26-7","tag-deuteronomy-2813","tag-john-1321-22","tag-john-1323-26","tag-luke-2221-23","tag-luke-2223","tag-luke-2224","tag-mark-1418-20","tag-mark-815","tag-mark-816","tag-matthew-2621-23","tag-philippians-39"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/21839","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=21839"}],"version-history":[{"count":5,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/21839\/revisions"}],"predecessor-version":[{"id":26561,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/21839\/revisions\/26561"}],"wp:attachment":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=21839"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=21839"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=21839"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}