{"id":22,"date":"2012-04-15T21:31:33","date_gmt":"2012-04-15T15:31:33","guid":{"rendered":"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/?p=22"},"modified":"2024-04-16T18:46:32","modified_gmt":"2024-04-16T23:46:32","slug":"more-than-the-minimum","status":"publish","type":"post","link":"https:\/\/religiousmind.net\/?p=22","title":{"rendered":"More Than the Minimum"},"content":{"rendered":"

To leave the giving, receiving and power of the Holy Spirit out of the Gospel is frankly absurd.\u00a0 I doubt that was Paul\u2019s intention in his first letter to the Corinthians.\u00a0 The omission is mine if I limit my view to a specific text.\u00a0 Jesus, after his resurrection, said <\/a>(Luke 24:44-49 NET):<\/p>\n

\u201cThese are my1<\/sup><\/a><\/em> words (\u03bb\u03cc\u03b3\u03bf\u03b9<\/a>, a form of \u03bb\u03cc\u03b3\u03bf\u03c2<\/a>)<\/em> that I spoke to you while I was still with you, that everything written about me in the law of Moses2<\/sup><\/a><\/em> and the3<\/sup><\/a><\/em> prophets and the psalms must be fulfilled (\u03c0\u03bb\u03b7\u03c1\u03c9\u03b8\u1fc6\u03bd\u03b1\u03b9<\/a>, a form of\u00a0\u03c0\u03bb\u03b7\u03c1\u03cc\u03c9<\/a>).<\/em>\u201d \u00a0Then he opened their minds (\u03bd\u03bf\u1fe6\u03bd<\/a>, a form of \u03bd\u03bf\u1fe6\u03c2<\/a>) <\/em>so they could understand (\u03c3\u03c5\u03bd\u03b9\u03ad\u03bd\u03b1\u03b9<\/a>, a form of \u03c3\u03c5\u03bd\u03af\u03b7\u03bc\u03b9<\/a>) <\/em>the scriptures, and said to them, \u201cThus it stands written4<\/sup><\/a><\/em> that the Christ would suffer (\u03c0\u03b1\u03b8\u03b5\u1fd6\u03bd<\/a>, a form of \u03c0\u03ac\u03c3\u03c7\u03c9<\/a>) <\/em>and would rise from the dead on the third day, and repentance (\u03bc\u03b5\u03c4\u03ac\u03bd\u03bf\u03b9\u03b1\u03bd<\/a>, a form of \u03bc\u03b5\u03c4\u03ac\u03bd\u03bf\u03b9\u03b1<\/a>) <\/em>for the forgiveness<\/a> (\u1f04\u03c6\u03b5\u03c3\u03b9\u03bd<\/a>, a form of \u1f04\u03c6\u03b5\u03c3\u03b9\u03c2<\/a>) <\/em>of sins (\u1f01\u03bc\u03b1\u03c1\u03c4\u03b9\u1ff6\u03bd<\/a>,\u00a0a form of \u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1<\/a>) <\/em>would be proclaimed (\u03ba\u03b7\u03c1\u03c5\u03c7\u03b8\u1fc6\u03bd\u03b1\u03b9<\/a>, a form of \u03ba\u03b7\u03c1\u03cd\u03c3\u03c3\u03c9<\/a>) <\/em>in his name to all nations, beginning5<\/sup><\/a><\/em> from Jerusalem. \u00a0You6<\/sup><\/a><\/em> are7<\/sup><\/a><\/em> witnesses (\u03bc\u03ac\u03c1\u03c4\u03c5\u03c1\u03b5\u03c2<\/a>, a form of \u03bc\u03ac\u03c1\u03c4\u03c5\u03c2<\/a>) <\/em>of these things. \u00a0And look, I am sending you what my Father promised (\u1f10\u03c0\u03b1\u03b3\u03b3\u03b5\u03bb\u03af\u03b1\u03bd<\/a>, a form of \u1f10\u03c0\u03b1\u03b3\u03b3\u03b5\u03bb\u03af\u03b1<\/a>). <\/em>\u00a0But stay in the city8<\/sup><\/a><\/em> until you have been clothed (\u1f10\u03bd\u03b4\u03cd\u03c3\u03b7\u03c3\u03b8\u03b5<\/a>, a form of \u1f10\u03bd\u03b4\u03cd\u03c9<\/a>) <\/em>with power (\u03b4\u03cd\u03bd\u03b1\u03bc\u03b9\u03bd<\/a>, a form of \u03b4\u03cd\u03bd\u03b1\u03bc\u03b9\u03c2<\/a>) <\/em>from on high.\u201d<\/p><\/blockquote>\n

Though the Greek word \u03b5\u1f50\u03b1\u03b3\u03b3\u03ad\u03bb\u03b9\u03bf\u03bd<\/a> (gospel<\/em>) does not appear in the passage above, the promised Holy Spirit is next in order in Jesus\u2019 recitation of what Paul called the Gospel<\/em>.\u00a0 His presence in the new believers was the primary means by which the apostles recognized<\/a> that the Gospel they proclaimed was received (Acts 10<\/a>; 11:1-18<\/a>; 15:1-11<\/a>; 19:1-6 NET<\/a>).<\/p>\n

 <\/p>\n

Addendum:<\/strong> September 25, 2018<\/p>\n

Tables of Luke 24:44<\/a> and 24:46-49<\/a> comparing the NET and KJV follow.<\/p>\n\n\n\n\n
<\/a>Luke 24:44 (NET)<\/td>\n\n

Luke 24:44 (KJV)<\/p>\n<\/td>\n<\/tr>\n

Then he said to them, \u201cThese are my words that I spoke to you while I was still with you, that everything written about me in the law of Moses and the prophets and the psalms must be fulfilled.\u201d<\/td>\nAnd he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
Net Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u0395\u1f36\u03c0\u03b5\u03bd \u03b4\u1f72 \u03c0\u03c1\u1f78\u03c2<\/a> \u03b1\u1f50\u03c4\u03bf\u1f7b\u03c2<\/a> <\/strong>\u03bf\u1f57\u03c4\u03bf\u03b9 \u03bf\u1f31 \u03bb\u1f79\u03b3\u03bf\u03b9 \u03bc\u03bf\u03c5<\/a> <\/strong>\u03bf\u1f53\u03c2 \u1f10\u03bb\u1f71\u03bb\u03b7\u03c3\u03b1 \u03c0\u03c1\u1f78\u03c2 \u1f51\u03bc\u1fb6\u03c2 \u1f14\u03c4\u03b9 \u1f62\u03bd \u03c3\u1f7a\u03bd \u1f51\u03bc\u1fd6\u03bd, \u1f45\u03c4\u03b9 \u03b4\u03b5\u1fd6 \u03c0\u03bb\u03b7\u03c1\u03c9\u03b8\u1fc6\u03bd\u03b1\u03b9 \u03c0\u1f71\u03bd\u03c4\u03b1 \u03c4\u1f70 \u03b3\u03b5\u03b3\u03c1\u03b1\u03bc\u03bc\u1f73\u03bd\u03b1 \u1f10\u03bd \u03c4\u1ff7 \u03bd\u1f79\u03bc\u1ff3 \u039c\u03c9\u03cb\u03c3\u1f73\u03c9\u03c2<\/a> <\/strong>\u03ba\u03b1\u1f76 \u03c4\u03bf\u1fd6\u03c2<\/a> <\/strong>\u03c0\u03c1\u03bf\u03c6\u1f75\u03c4\u03b1\u03b9\u03c2 \u03ba\u03b1\u1f76 \u03c8\u03b1\u03bb\u03bc\u03bf\u1fd6\u03c2 \u03c0\u03b5\u03c1\u1f76 \u1f10\u03bc\u03bf\u1fe6<\/td>\n\u03b5\u03b9\u03c0\u03b5\u03bd \u03b4\u03b5 \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2<\/a> \u03bf\u03c5\u03c4\u03bf\u03b9 \u03bf\u03b9 \u03bb\u03bf\u03b3\u03bf\u03b9 \u03bf\u03c5\u03c2 \u03b5\u03bb\u03b1\u03bb\u03b7\u03c3\u03b1 \u03c0\u03c1\u03bf\u03c2 \u03c5\u03bc\u03b1\u03c2 \u03b5\u03c4\u03b9 \u03c9\u03bd \u03c3\u03c5\u03bd \u03c5\u03bc\u03b9\u03bd \u03bf\u03c4\u03b9 \u03b4\u03b5\u03b9 \u03c0\u03bb\u03b7\u03c1\u03c9\u03b8\u03b7\u03bd\u03b1\u03b9 \u03c0\u03b1\u03bd\u03c4\u03b1 \u03c4\u03b1 \u03b3\u03b5\u03b3\u03c1\u03b1\u03bc\u03bc\u03b5\u03bd\u03b1 \u03b5\u03bd \u03c4\u03c9 \u03bd\u03bf\u03bc\u03c9 \u03bc\u03c9\u03c3\u03b5\u03c9\u03c2<\/a> \u03ba\u03b1\u03b9 \u03c0\u03c1\u03bf\u03c6\u03b7\u03c4\u03b1\u03b9\u03c2 \u03ba\u03b1\u03b9 \u03c8\u03b1\u03bb\u03bc\u03bf\u03b9\u03c2 \u03c0\u03b5\u03c1\u03b9 \u03b5\u03bc\u03bf\u03c5<\/td>\n\u03b5\u03b9\u03c0\u03b5\u03bd \u03b4\u03b5 \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03bf\u03c5\u03c4\u03bf\u03b9 \u03bf\u03b9 \u03bb\u03bf\u03b3\u03bf\u03b9 \u03bf\u03c5\u03c2 \u03b5\u03bb\u03b1\u03bb\u03b7\u03c3\u03b1 \u03c0\u03c1\u03bf\u03c2 \u03c5\u03bc\u03b1\u03c2 \u03b5\u03c4\u03b9 \u03c9\u03bd \u03c3\u03c5\u03bd \u03c5\u03bc\u03b9\u03bd \u03bf\u03c4\u03b9 \u03b4\u03b5\u03b9 \u03c0\u03bb\u03b7\u03c1\u03c9\u03b8\u03b7\u03bd\u03b1\u03b9 \u03c0\u03b1\u03bd\u03c4\u03b1 \u03c4\u03b1 \u03b3\u03b5\u03b3\u03c1\u03b1\u03bc\u03bc\u03b5\u03bd\u03b1 \u03b5\u03bd \u03c4\u03c9 \u03bd\u03bf\u03bc\u03c9 \u03bc\u03c9\u03c3\u03b5\u03c9\u03c2 \u03ba\u03b1\u03b9 \u03c0\u03c1\u03bf\u03c6\u03b7\u03c4\u03b1\u03b9\u03c2 \u03ba\u03b1\u03b9 \u03c8\u03b1\u03bb\u03bc\u03bf\u03b9\u03c2 \u03c0\u03b5\u03c1\u03b9 \u03b5\u03bc\u03bf\u03c5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
<\/a>Luke 24:46-49 (NET)<\/td>\n\n

Luke 24:46-49 (KJV)<\/p>\n<\/td>\n<\/tr>\n

and said to them, \u201cThus it stands written that the Christ would suffer and would rise from the dead on the third day,<\/td>\nAnd said unto them, Thus it is written, and thus it behoved<\/strong> Christ to suffer, and to rise from the dead the third day:<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

Net Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b5\u03bd \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2 \u1f45\u03c4\u03b9 \u03bf\u1f55\u03c4\u03c9\u03c2 \u03b3\u1f73\u03b3\u03c1\u03b1\u03c0\u03c4\u03b1\u03b9 \u03c0\u03b1\u03b8\u03b5\u1fd6\u03bd \u03c4\u1f78\u03bd \u03c7\u03c1\u03b9\u03c3\u03c4\u1f78\u03bd \u03ba\u03b1\u1f76 \u1f00\u03bd\u03b1\u03c3\u03c4\u1fc6\u03bd\u03b1\u03b9 \u1f10\u03ba \u03bd\u03b5\u03ba\u03c1\u1ff6\u03bd \u03c4\u1fc7 \u03c4\u03c1\u1f77\u03c4\u1fc3 \u1f21\u03bc\u1f73\u03c1\u1fb3<\/td>\n\u03ba\u03b1\u03b9 \u03b5\u03b9\u03c0\u03b5\u03bd \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03bf\u03c4\u03b9 \u03bf\u03c5\u03c4\u03c9\u03c2 \u03b3\u03b5\u03b3\u03c1\u03b1\u03c0\u03c4\u03b1\u03b9 \u03ba\u03b1\u03b9 \u03bf\u03c5\u03c4\u03c9\u03c2 \u03b5\u03b4\u03b5\u03b9<\/strong> \u03c0\u03b1\u03b8\u03b5\u03b9\u03bd \u03c4\u03bf\u03bd \u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03bd \u03ba\u03b1\u03b9 \u03b1\u03bd\u03b1\u03c3\u03c4\u03b7\u03bd\u03b1\u03b9 \u03b5\u03ba \u03bd\u03b5\u03ba\u03c1\u03c9\u03bd \u03c4\u03b7 \u03c4\u03c1\u03b9\u03c4\u03b7 \u03b7\u03bc\u03b5\u03c1\u03b1<\/td>\n\u03ba\u03b1\u03b9 \u03b5\u03b9\u03c0\u03b5\u03bd \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03bf\u03c4\u03b9 \u03bf\u03c5\u03c4\u03c9\u03c2 \u03b3\u03b5\u03b3\u03c1\u03b1\u03c0\u03c4\u03b1\u03b9 \u03ba\u03b1\u03b9 \u03bf\u03c5\u03c4\u03c9\u03c2 \u03b5\u03b4\u03b5\u03b9<\/strong> \u03c0\u03b1\u03b8\u03b5\u03b9\u03bd \u03c4\u03bf\u03bd \u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03bd \u03ba\u03b1\u03b9 \u03b1\u03bd\u03b1\u03c3\u03c4\u03b7\u03bd\u03b1\u03b9 \u03b5\u03ba \u03bd\u03b5\u03ba\u03c1\u03c9\u03bd \u03c4\u03b7 \u03c4\u03c1\u03b9\u03c4\u03b7 \u03b7\u03bc\u03b5\u03c1\u03b1<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
and repentance for the forgiveness of sins would be proclaimed in his name to all nations, beginning from Jerusalem.<\/td>\nAnd that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
Net Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03ba\u03b7\u03c1\u03c5\u03c7\u03b8\u1fc6\u03bd\u03b1\u03b9 \u1f10\u03c0\u1f76 \u03c4\u1ff7 \u1f40\u03bd\u1f79\u03bc\u03b1\u03c4\u03b9 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03bc\u03b5\u03c4\u1f71\u03bd\u03bf\u03b9\u03b1\u03bd \u03b5\u1f30\u03c2 \u1f04\u03c6\u03b5\u03c3\u03b9\u03bd \u1f01\u03bc\u03b1\u03c1\u03c4\u03b9\u1ff6\u03bd \u03b5\u1f30\u03c2 \u03c0\u1f71\u03bd\u03c4\u03b1 \u03c4\u1f70 \u1f14\u03b8\u03bd\u03b7 \u1f00\u03c1\u03be\u1f71\u03bc\u03b5\u03bd\u03bf\u03b9<\/a> <\/strong>\u1f00\u03c0\u1f78 \u1f38\u03b5\u03c1\u03bf\u03c5\u03c3\u03b1\u03bb\u1f74\u03bc<\/td>\n\u03ba\u03b1\u03b9 \u03ba\u03b7\u03c1\u03c5\u03c7\u03b8\u03b7\u03bd\u03b1\u03b9 \u03b5\u03c0\u03b9 \u03c4\u03c9 \u03bf\u03bd\u03bf\u03bc\u03b1\u03c4\u03b9 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03bc\u03b5\u03c4\u03b1\u03bd\u03bf\u03b9\u03b1\u03bd \u03ba\u03b1\u03b9 \u03b1\u03c6\u03b5\u03c3\u03b9\u03bd \u03b1\u03bc\u03b1\u03c1\u03c4\u03b9\u03c9\u03bd \u03b5\u03b9\u03c2 \u03c0\u03b1\u03bd\u03c4\u03b1 \u03c4\u03b1 \u03b5\u03b8\u03bd\u03b7 \u03b1\u03c1\u03be\u03b1\u03bc\u03b5\u03bd\u03bf\u03bd<\/a> \u03b1\u03c0\u03bf \u03b9\u03b5\u03c1\u03bf\u03c5\u03c3\u03b1\u03bb\u03b7\u03bc<\/td>\n\u03ba\u03b1\u03b9 \u03ba\u03b7\u03c1\u03c5\u03c7\u03b8\u03b7\u03bd\u03b1\u03b9 \u03b5\u03c0\u03b9 \u03c4\u03c9 \u03bf\u03bd\u03bf\u03bc\u03b1\u03c4\u03b9 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03bc\u03b5\u03c4\u03b1\u03bd\u03bf\u03b9\u03b1\u03bd \u03ba\u03b1\u03b9 \u03b1\u03c6\u03b5\u03c3\u03b9\u03bd \u03b1\u03bc\u03b1\u03c1\u03c4\u03b9\u03c9\u03bd \u03b5\u03b9\u03c2 \u03c0\u03b1\u03bd\u03c4\u03b1 \u03c4\u03b1 \u03b5\u03b8\u03bd\u03b7 \u03b1\u03c1\u03be\u03b1\u03bc\u03b5\u03bd\u03bf\u03bd \u03b1\u03c0\u03bf \u03b9\u03b5\u03c1\u03bf\u03c5\u03c3\u03b1\u03bb\u03b7\u03bc<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
You are witnesses of these things.<\/td>\nAnd ye are witnesses of these things.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

Net Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f51\u03bc\u03b5\u1fd6\u03c2 \u03bc\u1f71\u03c1\u03c4\u03c5\u03c1\u03b5\u03c2 \u03c4\u03bf\u1f7b\u03c4\u03c9\u03bd<\/td>\n\u03c5\u03bc\u03b5\u03b9\u03c2 \u03b4\u03b5<\/a> \u03b5\u03c3\u03c4\u03b5<\/a> <\/strong>\u03bc\u03b1\u03c1\u03c4\u03c5\u03c1\u03b5\u03c2 \u03c4\u03bf\u03c5\u03c4\u03c9\u03bd<\/td>\n\u03c5\u03bc\u03b5\u03b9\u03c2 \u03b4\u03b5 \u03b5\u03c3\u03c4\u03b5<\/strong> \u03bc\u03b1\u03c1\u03c4\u03c5\u03c1\u03b5\u03c2 \u03c4\u03bf\u03c5\u03c4\u03c9\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
And look, I am sending you what my Father promised. \u00a0But stay in the city until you have been clothed with power from on high.\u201d<\/td>\nAnd, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem<\/strong>, until ye be endued with power from on high.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
Net Parallel Greek<\/a><\/td>\nStephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 [\u1f30\u03b4\u03bf\u1f7a] \u1f10\u03b3\u1f7c \u1f00\u03c0\u03bf\u03c3\u03c4\u1f73\u03bb\u03bb\u03c9 \u03c4\u1f74\u03bd \u1f10\u03c0\u03b1\u03b3\u03b3\u03b5\u03bb\u1f77\u03b1\u03bd \u03c4\u03bf\u1fe6 \u03c0\u03b1\u03c4\u03c1\u1f79\u03c2 \u03bc\u03bf\u03c5 \u1f10\u03c6\u1fbf \u1f51\u03bc\u1fb6\u03c2\u0387 \u1f51\u03bc\u03b5\u1fd6\u03c2 \u03b4\u1f72 \u03ba\u03b1\u03b8\u1f77\u03c3\u03b1\u03c4\u03b5 \u1f10\u03bd \u03c4\u1fc7 \u03c0\u1f79\u03bb\u03b5\u03b9 \u1f15\u03c9\u03c2 \u03bf\u1f57 \u1f10\u03bd\u03b4\u1f7b\u03c3\u03b7\u03c3\u03b8\u03b5 \u1f10\u03be \u1f55\u03c8\u03bf\u03c5\u03c2 \u03b4\u1f7b\u03bd\u03b1\u03bc\u03b9\u03bd<\/td>\n\u03ba\u03b1\u03b9 \u03b9\u03b4\u03bf\u03c5 \u03b5\u03b3\u03c9 \u03b1\u03c0\u03bf\u03c3\u03c4\u03b5\u03bb\u03bb\u03c9 \u03c4\u03b7\u03bd \u03b5\u03c0\u03b1\u03b3\u03b3\u03b5\u03bb\u03b9\u03b1\u03bd \u03c4\u03bf\u03c5 \u03c0\u03b1\u03c4\u03c1\u03bf\u03c2 \u03bc\u03bf\u03c5 \u03b5\u03c6 \u03c5\u03bc\u03b1\u03c2 \u03c5\u03bc\u03b5\u03b9\u03c2 \u03b4\u03b5 \u03ba\u03b1\u03b8\u03b9\u03c3\u03b1\u03c4\u03b5 \u03b5\u03bd \u03c4\u03b7 \u03c0\u03bf\u03bb\u03b5\u03b9 \u03b9\u03b5\u03c1\u03bf\u03c5\u03c3\u03b1\u03bb\u03b7\u03bc <\/a><\/strong>\u03b5\u03c9\u03c2 \u03bf\u03c5 \u03b5\u03bd\u03b4\u03c5\u03c3\u03b7\u03c3\u03b8\u03b5 \u03b4\u03c5\u03bd\u03b1\u03bc\u03b9\u03bd \u03b5\u03be \u03c5\u03c8\u03bf\u03c5\u03c2<\/td>\n\u03ba\u03b1\u03b9 \u03b9\u03b4\u03bf\u03c5 \u03b5\u03b3\u03c9 \u03b1\u03c0\u03bf\u03c3\u03c4\u03b5\u03bb\u03bb\u03c9 \u03c4\u03b7\u03bd \u03b5\u03c0\u03b1\u03b3\u03b3\u03b5\u03bb\u03b9\u03b1\u03bd \u03c4\u03bf\u03c5 \u03c0\u03b1\u03c4\u03c1\u03bf\u03c2 \u03bc\u03bf\u03c5 \u03b5\u03c6 \u03c5\u03bc\u03b1\u03c2 \u03c5\u03bc\u03b5\u03b9\u03c2 \u03b4\u03b5 \u03ba\u03b1\u03b8\u03b9\u03c3\u03b1\u03c4\u03b5 \u03b5\u03bd \u03c4\u03b7 \u03c0\u03bf\u03bb\u03b5\u03b9 \u03b9\u03b5\u03c1\u03bf\u03c5\u03c3\u03b1\u03bb\u03b7\u03bc <\/strong>\u03b5\u03c9\u03c2 \u03bf\u03c5 \u03b5\u03bd\u03b4\u03c5\u03c3\u03b7\u03c3\u03b8\u03b5 \u03b4\u03c5\u03bd\u03b1\u03bc\u03b9\u03bd \u03b5\u03be \u03c5\u03c8\u03bf\u03c5\u03c2<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
\n
The Holy Spirit is the \u1f10\u03c0\u03b1\u03b3\u03b3\u03b5\u03bb\u03af\u03b1 of the Father<\/a><\/em><\/div>\n
Back to Introduction<\/em><\/a><\/div>\n
Back to Everyone Fathered by God Does Not Sin<\/em><\/a><\/div>\n
Back to Atonement, Part 1<\/em><\/a><\/div>\n
Back to Romans, Part 35<\/em><\/a><\/div>\n
Back to Fear – Exodus, Part 9<\/em><\/a><\/div>\n
Back to Funeral, Part 2<\/em><\/a><\/div>\n
Back to Psalm 22, Part 10<\/em><\/a><\/div>\n
Back to Christianity, Part 5<\/em><\/a><\/div>\n
Back to Wonders and False Wonders, Part 1<\/em><\/a><\/div>\n
<\/div>\n
\n<\/div>\n
\n

1<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03bc\u03bf\u03c5<\/a> here.\u00a0 The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> did not (KJV: the<\/em>).<\/p>\n<\/div>\n

\n

2<\/sup><\/a> In the NET parallel Greek<\/a> text and NA28<\/sup><\/a> Moses <\/em>was spelled \u039c\u03c9\u03cb\u03c3\u1f73\u03c9\u03c2<\/a>, and \u03bc\u03c9\u03c3\u03b5\u03c9\u03c2<\/a> in the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a>.<\/p>\n<\/div>\n

\n

3<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had the article \u03c4\u03bf\u1fd6\u03c2<\/a> here.\u00a0 The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n<\/div>\n

\n

4<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03ba\u03b1\u03b9<\/a> \u03bf\u03c5\u03c4\u03c9\u03c2<\/a> \u03b5\u03b4\u03b5\u03b9<\/a> (KJV: and thus it behoved<\/em>) here.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

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5<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f00\u03c1\u03be\u1f71\u03bc\u03b5\u03bd\u03bf\u03b9<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b1\u03c1\u03be\u03b1\u03bc\u03b5\u03bd\u03bf\u03bd<\/a>.<\/p>\n<\/div>\n

\n

6<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b4\u03b5<\/a> (KJV: And<\/em>) here.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

\n

7<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03c3\u03c4\u03b5<\/a> here.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

\n

8<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b9\u03b5\u03c1\u03bf\u03c5\u03c3\u03b1\u03bb\u03b7\u03bc<\/a> (KJV: of Jerusalem<\/em>) here.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

To leave the giving, receiving and power of the Holy Spirit out of the Gospel is frankly absurd.\u00a0 I doubt that was Paul\u2019s intention in his first letter to the Corinthians.\u00a0 The omission is mine if I limit my view … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13,3],"tags":[32],"class_list":["post-22","post","type-post","status-publish","format-standard","hentry","category-holy-spirit","category-introduction","tag-luke-2444-49"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/22","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=22"}],"version-history":[{"count":5,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/22\/revisions"}],"predecessor-version":[{"id":23494,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/22\/revisions\/23494"}],"wp:attachment":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=22"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=22"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=22"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}