{"id":2247,"date":"2013-04-22T04:54:52","date_gmt":"2013-04-21T22:54:52","guid":{"rendered":"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/?p=2247"},"modified":"2026-03-12T13:07:37","modified_gmt":"2026-03-12T18:07:37","slug":"antichrist-part-2","status":"publish","type":"post","link":"https:\/\/religiousmind.net\/?p=2247","title":{"rendered":"Antichrist, Part 2"},"content":{"rendered":"

Before I could write about Lars von Trier\u2019s<\/a> movie, I had to return to what John the Apostle had to say about antichrist<\/i> (\u1f00\u03bd\u03c4\u03af\u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03c2<\/a>).\u00a0 1 John 2:3-6 served as a preface and point of departure for that study.<\/p>\n

Now by this we know that we have come to know God: if we keep his commandments.\u00a0 The one who says1<\/sup><\/a><\/em> \u201cI have come to know God\u201d and yet does not keep his commandments is a liar, and the truth is not in such a person.\u00a0 But whoever obeys his word, truly in this person the love (\u1f00\u03b3\u03ac\u03c0\u03b7<\/a>) <\/em>of God has been perfected (\u03c4\u03b5\u03c4\u03b5\u03bb\u03b5\u03af\u03c9\u03c4\u03b1\u03b9<\/a>, a form of \u03c4\u03b5\u03bb\u03b5\u03b9\u03cc\u03c9<\/a>).2<\/sup><\/a><\/em><\/p><\/blockquote>\n

In other words God\u2019s \u1f00\u03b3\u03ac\u03c0\u03b7<\/a>, when it is perfected, empowers me to keep his commandments.\u00a0 For this is the love <\/i>(\u1f00\u03b3\u03ac\u03c0\u03b7<\/a>) of God: that we keep his commandments<\/i>, John penned later in the same letter.\u00a0 And his commandments do not weigh us down, because everyone who has been fathered by God conquers the world<\/i>.3<\/sup><\/a> \u00a0Or as Paul said, \u1f00\u03b3\u03ac\u03c0\u03b7<\/a> is the fulfillment of the law<\/i>,4<\/sup><\/a> and, the one bringing forth in you both<\/a> the desire <\/i>(\u03b8\u03ad\u03bb\u03b5\u03b9\u03bd<\/a>, a form of \u03b8\u03ad\u03bb\u03c9<\/a>) and the effort \u2013 for the sake of his good pleasure \u2013 is God<\/a><\/i>.5<\/sup><\/a><\/p>\n

God\u2019s \u1f00\u03b3\u03ac\u03c0\u03b7<\/a> is perfected in me by faith: we have come to know and to believe the love<\/i> (\u1f00\u03b3\u03ac\u03c0\u03b7\u03bd<\/a>, another form of \u1f00\u03b3\u03ac\u03c0\u03b7<\/a>) that God has in us.\u00a0 God is love<\/i> (\u1f00\u03b3\u03ac\u03c0\u03b7<\/a>), and the one who resides in love<\/i> (\u1f00\u03b3\u03ac\u03c0\u03b7<\/a>) resides in God, and God resides<\/i>6<\/sup><\/a> in him <\/i>[Table<\/a>].\u00a0 By this love<\/i> (\u1f00\u03b3\u03ac\u03c0\u03b7<\/a>) is perfected<\/i> (\u03c4\u03b5\u03c4\u03b5\u03bb\u03b5\u03af\u03c9\u03c4\u03b1\u03b9<\/a>, a form of \u03c4\u03b5\u03bb\u03b5\u03b9\u03cc\u03c9<\/a>) with us<\/i>\u20267<\/sup><\/a>\u00a0 Not only the \u1f00\u03b3\u03ac\u03c0\u03b7<\/a> but the faith was supplied by God\u2014But the fruit of the Spirit is love<\/i> (\u1f00\u03b3\u03ac\u03c0\u03b7<\/a>), joy, peace, patience, kindness, goodness, faithfulness<\/i> (\u03c0\u03af\u03c3\u03c4\u03b9\u03c2<\/a>)8<\/sup><\/a>\u2014if I had but gotten out of his way.\u00a0 My religious mind stumbled over John\u2019s statement, The one who says \u201cI have come to know God\u201d and yet does not keep his commandments is a liar, and the truth is not in such a person<\/i>.9<\/sup><\/a><\/p>\n

I thought I could avoid the stigma of being called a liar and prove myself true by obeying\u2014first the law then Paul\u2019s definition of love\u2014in my own strength.\u00a0 I set aside God\u2019s grace, because if righteousness could come through the law, then Christ died for nothing!<\/i>10<\/sup><\/a>\u00a0 A note<\/a> in the NET on the phrase love of God <\/i>(1 John 5:3 NET<\/a>), reads: \u201cOnce again the genitive could be understood as (1) objective, (2) subjective, or (3) both.\u00a0 Here an objective sense is more likely (believers\u2019 love for God) because in the previous verse it is clear that God is the object of believers\u2019 love.\u201d \u00a0What is far more obvious to me now is that my love for<\/i> God was not sufficient to keep his commandments<\/i>, and all my efforts to do so did weigh <\/i>[me] down<\/i>, when compared to being buoyed up by the fruit of his Spirit.<\/p>\n

Still, I had received the desire (\u03b8\u03ad\u03bb\u03b5\u03b9\u03bd<\/a>) to keep his commandments, though God\u2019s love was not yet perfected in me.\u00a0 For I want<\/i> (\u03b8\u03ad\u03bb\u03b5\u03b9\u03bd<\/a>) to do the good, <\/i>Paul lamented in Romans, but I cannot do it<\/a><\/i>.11<\/sup><\/a>\u00a0 My friends\u2019 desires, on the other hand, did not suddenly change.\u00a0 And nothing I said mattered to them.\u00a0 Their ongoing sinful behavior tormented me.\u00a0 Why don\u2019t they see? I wondered.<\/p>\n

Lord, they themselves know that I imprisoned<\/a> and beat those in the various synagogues who believed in you<\/i>,12<\/sup><\/a> Paul replied when the Lord had said to him, Hurry and get out of Jerusalem quickly, because they will not accept your testimony<\/a> about me<\/i>.13<\/sup><\/a>\u00a0 And when the blood of your witness Stephen was shed<\/a><\/i>, Paul continued, I myself was standing nearby, approving<\/a>, and guarding the cloaks of those who were killing him<\/i>.14<\/sup><\/a> \u00a0It seemed to me that since someone like I was had changed (repented) that everyone should change.\u00a0 By this we know that we are in him<\/i>, John wrote.\u00a0 The one who says he resides in God ought <\/i>(\u1f40\u03c6\u03b5\u03af\u03bb\u03b5\u03b9<\/a>, a form of \u1f40\u03c6\u03b5\u03af\u03bb\u03c9<\/a>) himself to walk just as Jesus walked<\/i>.15<\/sup><\/a><\/p>\n

There is nothing wrong with translating \u1f40\u03c6\u03b5\u03af\u03bb\u03b5\u03b9<\/a> ought<\/i>:\u00a0 \u201cWe have a law, and according to our law he ought<\/i> (\u1f40\u03c6\u03b5\u03af\u03bb\u03b5\u03b9<\/a>, a form of \u1f40\u03c6\u03b5\u03af\u03bb\u03c9<\/a>) to die, because he claimed to be the Son of God!\u201d<\/i>16<\/sup><\/a> religious leaders said of Jesus.\u00a0 But with my predilection for proving myself\u2014\u201cwhat I could do for God<\/a>\u201d\u2014I need to remember that to owe<\/i> is the primary meaning of \u1f40\u03c6\u03b5\u03af\u03bb\u03b5\u03b9<\/a>:\u00a0 Now if<\/i> [Onesimus] has defrauded you of anything, <\/i>Paul wrote Philemon, or owes<\/i> (\u1f40\u03c6\u03b5\u03af\u03bb\u03b5\u03b9<\/a>, a form of \u1f40\u03c6\u03b5\u03af\u03bb\u03c9<\/a>) you anything, charge<\/i>17<\/sup><\/a> what he owes to me<\/i>.18<\/sup><\/a>\u00a0 My religious mind has used ought<\/i> to turn John\u2019s statement on its head.\u00a0 I have believed that anything but absolute conformity on my part to walk just as Jesus walked<\/i> is proof that I am not in him<\/i> and do not reside in God<\/i>, despite the fact that a sense of obligation, that I owe<\/i> this to Him, has been with me since I believed.\u00a0 My friends did not think they owed<\/i> this to God, or anyone else, simply because I began to believe.<\/p>\n

Children, it is the last hour<\/i>, John wrote, and just as you heard that the<\/a> antichrist<\/i> (\u1f00\u03bd\u03c4\u03af\u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03c2<\/a>) is coming, so now many antichrists<\/i> (\u1f00\u03bd\u03c4\u03af\u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03b9<\/a>, a form of \u1f00\u03bd\u03c4\u03af\u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03c2<\/a>) have appeared.\u00a0 We know from this that it is the last hour. \u00a0They went out<\/a> <\/i>(\u1f10\u03be\u1fc6\u03bb\u03b8\u03b1\u03bd<\/a>, a form of \u1f10\u03be\u03ad\u03c1\u03c7\u03bf\u03bc\u03b1\u03b9<\/a>) from us, but they did not really belong to us, because if they had belonged to us, they would have remained <\/i>(\u03bc\u03b5\u03bc\u03b5\u03bd\u03ae\u03ba\u03b5\u03b9\u03c3\u03b1\u03bd<\/a>, a form of \u03bc\u03ad\u03bd\u03c9<\/a>) with us.\u00a0 But they went out from us to demonstrate that all of them do not belong to us<\/i>.19<\/sup><\/a>\u00a0 And I think 1 John 2:3-6 has more to do with the antichrists\u2019 point of departure\u2014They went out from us<\/i>\u2014than any geographical or institutional location.<\/p>\n

To sense the obligation to walk just as Jesus walked<\/i> while being imperfect in God\u2019s love is a state of dynamic tension.\u00a0 Though I didn\u2019t realize it at the time, seeking to obey the law or Paul\u2019s definition of love in my own strength was a way to ease that tension.\u00a0 After all, no one, not even Jesus, could expect me to be as perfect as He is in my own strength.\u00a0 I was completely aware that I was easing that tension when I deliberately abandoned my obligation to walk just as Jesus walked<\/i> because \u201cit didn\u2019t matter what I did, because I was forgiven and because I was not under law but under grace\u201d (as some of my new friends interpreted and preached the Apostle Paul).<\/p>\n

Still, He always brought me back from the latter excursions:\u00a0 Now as for you, <\/i>John wrote, the anointing that you received from him resides <\/i>(\u03bc\u03ad\u03bd\u03b5\u03b9<\/a>, another form of \u03bc\u03ad\u03bd\u03c9<\/a>) in you, and you have no need for anyone to teach you.\u00a0 But as his<\/a> anointing teaches you about all things, it is true and is not a lie.\u00a0 Just as it has taught you, you reside<\/a> <\/i>(\u03bc\u03ad\u03bd\u03b5\u03c4\u03b5<\/a>, another form of \u03bc\u03ad\u03bd\u03c9<\/a>) in him<\/i>.20<\/sup><\/a>\u00a0 If you love me<\/i>, Jesus said, you will obey<\/i> (\u03c4\u03b7\u03c1\u03ae\u03c3\u03b5\u03c4\u03b5<\/a>, a form of \u03c4\u03b7\u03c1\u03ad\u03c9<\/a>) my commandments. \u00a0Then I<\/a> will ask the Father, and he will give you another Advocate to be<\/a> with you forever \u2013 the Spirit of truth, whom the world cannot accept, because it does not see him or know him<\/a>. \u00a0But<\/a> you know him, because he resides<\/i> (\u03bc\u03ad\u03bd\u03b5\u03b9<\/a>) with you and will be in<\/i> (\u1f10\u03bd<\/a>) you <\/i>[Table<\/a>].21<\/sup><\/a><\/p>\n

The former excursions (though less like excursions and more like my lifestyle) were a bit more intractable.\u00a0 After all, wasn\u2019t God pleased by my noble efforts to keep the law or Paul\u2019s definition of love?\u00a0\u00a0 Who is the liar<\/i>, John wrote, but the person who denies that Jesus is the Christ?\u00a0 This one is the antichrist: the person who denies the Father and the Son.\u00a0 Everyone who denies the Son does not have the Father either.\u00a0 The person who confesses the Son has the Father also<\/a> <\/i>[Table<\/a>].22<\/sup><\/a><\/p>\n

I didn\u2019t deny Jesus with my mouth.\u00a0 I honored Him with my lips.\u00a0 But in my heart I rejected the righteousness that comes by way of Christ\u2019s faithfulness<\/i> in favor of my own righteousness derived from the law<\/i>23<\/sup><\/a> or Paul\u2019s definition of \u1f00\u03b3\u03ac\u03c0\u03b7<\/a>.\u00a0 I was certainly hearing some of the things I\u2019ve written about here.\u00a0 I did attempt from time to time to trust Him with MY righteousness.\u00a0 It wasn\u2019t that I was better somehow at it than He was.\u00a0 It was that I demanded 100% compliance from Him (e.g.<\/em>, from me when He was in charge) but I was much more lenient with myself when I took control.<\/p>\n

Dear friends<\/i>, John continued, do not believe every spirit, but test the spirits to determine if they are from God, because many false prophets have gone out into the world.\u00a0 By this you know<\/a> the Spirit of God: Every spirit that confesses Jesus as the Christ who has come in the flesh is from God, but every spirit that does not confess Jesus<\/a> is not from God, and this is the spirit of the antichrist, which you have heard is coming, and now is already in the world<\/i> [Table<\/a>].24<\/sup><\/a>\u00a0 For me now this means more than paying lip service to Jesus.\u00a0 Does the spirit encourage me to trust God\u2019s credited righteousness, to rely on the fruit of his Spirit? \u00a0Or does the spirit encourage me to turn back to my own ways, striving in my own strength to keep his commandments?<\/p>\n

Again John wrote of antichrist<\/i>: But now I ask you, lady (not as if I were writing<\/a> a new commandment to you, but the one we have had from the beginning), that we love one another <\/i>[Table<\/a>].\u00a0 (Now this is love: that we walk according to his commandments.)\u00a0 This is the commandment, just as you have heard from the beginning; thus you should walk in it.\u00a0 For many deceivers have gone out<\/a> into the world, people who do not confess Jesus as Christ coming in the flesh.\u00a0 This person is the deceiver and the antichrist! <\/i>[Table<\/a>]\u00a0 Watch out, so that you do not lose<\/i>25<\/sup><\/a> the things we have worked for, but receive<\/i>26<\/sup><\/a> a full reward<\/i>.27<\/sup><\/a><\/p>\n

John wrote his own ode to the love that fulfills the law (1 John 4:7-19 NET).<\/p>\n

Dear friends, let us love (\u1f00\u03b3\u03b1\u03c0\u1ff6\u03bc\u03b5\u03bd<\/a>, a form of \u1f00\u03b3\u03b1\u03c0\u03ac\u03c9<\/a>) <\/em>one another, because love (\u1f00\u03b3\u03ac\u03c0\u03b7<\/a>)<\/em> is from God, and everyone who loves (\u1f00\u03b3\u03b1\u03c0\u1ff6\u03bd<\/a>, another form of \u1f00\u03b3\u03b1\u03c0\u03ac\u03c9<\/a>)<\/em> has been fathered by God and knows God. \u00a0The person who does not love (\u1f00\u03b3\u03b1\u03c0\u1ff6\u03bd<\/a>, another form of \u1f00\u03b3\u03b1\u03c0\u03ac\u03c9<\/a>)<\/em> does not know God, because God is love (\u1f00\u03b3\u03ac\u03c0\u03b7<\/a>)<\/em>. \u00a0By this the love (\u1f00\u03b3\u03ac\u03c0\u03b7<\/a>)<\/em> of God is revealed in us: that God has sent his one and only Son into the world so that we may live through him. \u00a0In this is love (\u1f00\u03b3\u03ac\u03c0\u03b7<\/a>)<\/em>: not that we have loved28<\/sup><\/a> (\u1f20\u03b3\u03b1\u03c0\u03ae\u03ba\u03b1\u03bc\u03b5\u03bd<\/a>, another form of \u1f00\u03b3\u03b1\u03c0\u03ac\u03c9<\/a>)<\/em> God, but that he loved (\u1f20\u03b3\u03ac\u03c0\u03b7\u03c3\u03b5\u03bd<\/a>, another form of \u1f00\u03b3\u03b1\u03c0\u03ac\u03c9<\/a>)<\/em> us and sent his Son to be the atoning sacrifice for our sins.<\/p>\n

Dear friends, if God so loved (\u1f20\u03b3\u03ac\u03c0\u03b7\u03c3\u03b5\u03bd<\/a>, another form of \u1f00\u03b3\u03b1\u03c0\u03ac\u03c9<\/a>)<\/em> us, then we also ought (\u1f40\u03c6\u03b5\u03af\u03bb\u03bf\u03bc\u03b5\u03bd<\/a>, another form of \u1f40\u03c6\u03b5\u03af\u03bb\u03c9<\/a>)<\/em> to love (\u1f00\u03b3\u03b1\u03c0\u1fb6\u03bd<\/a>, another form of \u1f00\u03b3\u03b1\u03c0\u03ac\u03c9<\/a>)<\/em> one another. \u00a0No one has seen God at any time.\u00a0 If we love (\u1f00\u03b3\u03b1\u03c0\u1ff6\u03bc\u03b5\u03bd<\/a>, another form of \u1f00\u03b3\u03b1\u03c0\u03ac\u03c9<\/a>)<\/em> one another, God resides in us, and his love (\u1f00\u03b3\u03ac\u03c0\u03b7<\/a>)<\/em> is perfected (\u03c4\u03b5\u03c4\u03b5\u03bb\u03b5\u03b9\u03c9\u03bc\u03ad\u03bd\u03b7<\/a>, another form of \u03c4\u03b5\u03bb\u03b5\u03b9\u03cc\u03c9<\/a>)<\/em> in us. \u00a0By this we know that we reside in God and he in us: in that he has given us of his Spirit. \u00a0And we have seen and testify that the Father has sent the Son to be the Savior of the world.<\/p>\n

If anyone29<\/sup><\/a><\/em> confesses that Jesus is the Son of God, God resides in him and he in God. \u00a0And we have come to know and to believe the love (\u1f00\u03b3\u03ac\u03c0\u03b7\u03bd<\/a>, another form of \u1f00\u03b3\u03ac\u03c0\u03b7<\/a>)<\/em> that God has in us.\u00a0 God is love (\u1f00\u03b3\u03ac\u03c0\u03b7<\/a>)<\/em>, and the one who resides in love (\u1f00\u03b3\u03ac\u03c0\u03b7<\/a>)<\/em> resides in God, and God resides<\/a> in him [Table<\/a>]<\/em>. \u00a0By this love (\u1f00\u03b3\u03ac\u03c0\u03b7<\/a>)<\/em> is perfected (\u03c4\u03b5\u03c4\u03b5\u03bb\u03b5\u03af\u03c9\u03c4\u03b1\u03b9<\/a>)<\/em> with us, so that we may have confidence in the day of judgment, because just as Jesus is, so also are we in this world. \u00a0There is no fear in love (\u1f00\u03b3\u03ac\u03c0\u03b7<\/a>)<\/em>, but perfect (\u03c4\u03b5\u03bb\u03b5\u03af\u03b1<\/a>, a form of \u03c4\u03ad\u03bb\u03b5\u03b9\u03bf\u03c2<\/a>) <\/em>love (\u1f00\u03b3\u03ac\u03c0\u03b7<\/a>)<\/em> drives out fear, because fear has to do with punishment.\u00a0 The one who fears punishment has not been perfected (\u03c4\u03b5\u03c4\u03b5\u03bb\u03b5\u03af\u03c9\u03c4\u03b1\u03b9<\/a>)<\/em> in love (\u1f00\u03b3\u03ac\u03c0\u03b7<\/a>)<\/em>. \u00a0We love<\/a> (\u1f00\u03b3\u03b1\u03c0\u1ff6\u03bc\u03b5\u03bd<\/a>, another form of \u1f00\u03b3\u03b1\u03c0\u03ac\u03c9<\/a>)<\/em> because he loved (\u1f20\u03b3\u03ac\u03c0\u03b7\u03c3\u03b5\u03bd<\/a>, another form of \u1f00\u03b3\u03b1\u03c0\u03ac\u03c9<\/a>)<\/em> us first [Table<\/a>].<\/em><\/p><\/blockquote>\n

Though Paul didn\u2019t use the word antichrist<\/i> he described a similar phenomenon of a religious person in whom God\u2019s love is not perfected (1 Corinthians 13:1-3 NET).<\/p>\n

If I speak in the tongues of men and of angels, but I do not have love (\u1f00\u03b3\u03ac\u03c0\u03b7\u03bd<\/a>, another form of \u1f00\u03b3\u03ac\u03c0\u03b7<\/a>)<\/em>, I am a noisy gong or a clanging cymbal. \u00a0And if I have prophecy, and know all mysteries and all knowledge, and if I have all faith so that I can remove<\/a> mountains, but do not have love (\u1f00\u03b3\u03ac\u03c0\u03b7\u03bd<\/a>, another form of \u1f00\u03b3\u03ac\u03c0\u03b7<\/a>)<\/em>, I am nothing [Table<\/a>]<\/em>. \u00a0If<\/a> I give away everything I own, and if I give over my body in order to boast<\/a>, but do not have love (\u1f00\u03b3\u03ac\u03c0\u03b7\u03bd<\/a>, another form of \u1f00\u03b3\u03ac\u03c0\u03b7<\/a>)<\/em>, I receive no benefit [Table<\/a>]<\/em>.<\/p><\/blockquote>\n

The meaning (in words) of \u1f00\u03b3\u03ac\u03c0\u03b7<\/a> does not come from an understanding of a word in the Greek language, but from the following (1 Corinthians 13:4-13 NET):<\/p>\n

Love (\u1f00\u03b3\u03ac\u03c0\u03b7<\/a>)<\/em> is patient, love (\u1f00\u03b3\u03ac\u03c0\u03b7<\/a>)<\/em> is kind, it is not envious. Love (\u1f00\u03b3\u03ac\u03c0\u03b7<\/a>)<\/em> does not brag, it is not puffed up. \u00a0It is not rude, it is not self-serving, it is not easily angered or resentful. \u00a0It is not glad about injustice, but rejoices in the truth. \u00a0It bears all things, believes all things, hopes all things, endures all things.<\/p>\n

Love (\u1f00\u03b3\u03ac\u03c0\u03b7<\/a>)<\/em> never ends<\/a>. \u00a0But if there are prophecies, they will be set aside; if there are tongues, they will cease; if there is knowledge, it will be set aside [Table<\/a>]<\/em>. \u00a0For<\/a> we know in part, and we prophesy in part, but when what is perfect (\u03c4\u03ad\u03bb\u03b5\u03b9\u03bf\u03bd<\/a>, another form of \u03c4\u03ad\u03bb\u03b5\u03b9\u03bf\u03c2<\/a>)<\/em> comes<\/a>, the partial will be set aside [Table<\/a>]. \u00a0<\/em>When I was a child, I talked like a child, I thought like a child, I reasoned like a child. \u00a0But<\/a> when I became an adult, I set aside childish ways [Table<\/a>]<\/em>. \u00a0For now we see in a mirror indirectly, but then we will see face to face. \u00a0Now I know in part, but then I will know fully, just as I have been fully known. \u00a0And now these three remain: faith, hope, and love (\u1f00\u03b3\u03ac\u03c0\u03b7<\/a>)<\/em>. \u00a0But the greatest of these is love (\u1f00\u03b3\u03ac\u03c0\u03b7<\/a>).<\/em><\/p><\/blockquote>\n

 <\/p>\n

Addendum<\/b>: March 12, 2026<\/span>
\nTables comparing 1 John 2:4<\/a>; 5:4<\/a>; Philemon 1:18<\/a>; 2 John 1:8<\/a>; 1 John 4:10<\/a> and 4:15<\/a> in the KJV and NET follow.<\/span><\/p>\n\n\n\n\n
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<\/a>1 John 2:4 (NET)<\/span><\/span><\/p>\n<\/td>\n

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1 John 2:4 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

The one who says \u201cI have come to know God\u201d and yet does not keep his commandments is a liar, and the truth is not in such a person.<\/span><\/span><\/td>\nHe that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

1 John 2:4 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

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1 John 2:4 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

1 John 2:4 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f41 \u03bb\u1f73\u03b3\u03c9\u03bd \u1f45\u03c4\u03b9<\/a><\/b> \u1f14\u03b3\u03bd\u03c9\u03ba\u03b1 \u03b1\u1f50\u03c4\u1f79\u03bd \u03ba\u03b1\u1f76 \u03c4\u1f70\u03c2 \u1f10\u03bd\u03c4\u03bf\u03bb\u1f70\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03bc\u1f74 \u03c4\u03b7\u03c1\u1ff6\u03bd, \u03c8\u03b5\u1f7b\u03c3\u03c4\u03b7\u03c2 \u1f10\u03c3\u03c4\u1f77\u03bd \u03ba\u03b1\u1f76 \u1f10\u03bd \u03c4\u03bf\u1f7b\u03c4\u1ff3 \u1f21 \u1f00\u03bb\u1f75\u03b8\u03b5\u03b9\u03b1 \u03bf\u1f50\u03ba \u1f14\u03c3\u03c4\u03b9\u03bd<\/span><\/span><\/td>\n\u03bf \u03bb\u03b5\u03b3\u03c9\u03bd \u03b5\u03b3\u03bd\u03c9\u03ba\u03b1 \u03b1\u03c5\u03c4\u03bf\u03bd \u03ba\u03b1\u03b9 \u03c4\u03b1\u03c2 \u03b5\u03bd\u03c4\u03bf\u03bb\u03b1\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03bc\u03b7 \u03c4\u03b7\u03c1\u03c9\u03bd \u03c8\u03b5\u03c5\u03c3\u03c4\u03b7\u03c2 \u03b5\u03c3\u03c4\u03b9\u03bd \u03ba\u03b1\u03b9 \u03b5\u03bd \u03c4\u03bf\u03c5\u03c4\u03c9 \u03b7 \u03b1\u03bb\u03b7\u03b8\u03b5\u03b9\u03b1 \u03bf\u03c5\u03ba \u03b5\u03c3\u03c4\u03b9\u03bd<\/span><\/span><\/td>\n\u03bf \u03bb\u03b5\u03b3\u03c9\u03bd \u03b5\u03b3\u03bd\u03c9\u03ba\u03b1 \u03b1\u03c5\u03c4\u03bf\u03bd \u03ba\u03b1\u03b9 \u03c4\u03b1\u03c2 \u03b5\u03bd\u03c4\u03bf\u03bb\u03b1\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03bc\u03b7 \u03c4\u03b7\u03c1\u03c9\u03bd \u03c8\u03b5\u03c5\u03c3\u03c4\u03b7\u03c2 \u03b5\u03c3\u03c4\u03b9\u03bd \u03ba\u03b1\u03b9 \u03b5\u03bd \u03c4\u03bf\u03c5\u03c4\u03c9 \u03b7 \u03b1\u03bb\u03b7\u03b8\u03b5\u03b9\u03b1 \u03bf\u03c5\u03ba \u03b5\u03c3\u03c4\u03b9\u03bd<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>1 John 5:4 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

1 John 5:4 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

because everyone who has been fathered by God conquers the world. This is the conquering power that has conquered the world: our faith.<\/span><\/span><\/td>\nFor whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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1 John 5:4 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

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1 John 5:4 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

1 John 5:4 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f45\u03c4\u03b9 \u03c0\u1fb6\u03bd \u03c4\u1f78 \u03b3\u03b5\u03b3\u03b5\u03bd\u03bd\u03b7\u03bc\u1f73\u03bd\u03bf\u03bd \u1f10\u03ba \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6 \u03bd\u03b9\u03ba\u1fb7 \u03c4\u1f78\u03bd \u03ba\u1f79\u03c3\u03bc\u03bf\u03bd\u0387 \u03ba\u03b1\u1f76 \u03b1\u1f55\u03c4\u03b7 \u1f10\u03c3\u03c4\u1f76\u03bd \u1f21 \u03bd\u1f77\u03ba\u03b7 \u1f21 \u03bd\u03b9\u03ba\u1f75\u03c3\u03b1\u03c3\u03b1 \u03c4\u1f78\u03bd \u03ba\u1f79\u03c3\u03bc\u03bf\u03bd, \u1f21 \u03c0\u1f77\u03c3\u03c4\u03b9\u03c2 \u1f21\u03bc\u1ff6\u03bd<\/a><\/span><\/span><\/td>\n\u03bf\u03c4\u03b9 \u03c0\u03b1\u03bd \u03c4\u03bf \u03b3\u03b5\u03b3\u03b5\u03bd\u03bd\u03b7\u03bc\u03b5\u03bd\u03bf\u03bd \u03b5\u03ba \u03c4\u03bf\u03c5 \u03b8\u03b5\u03bf\u03c5 \u03bd\u03b9\u03ba\u03b1 \u03c4\u03bf\u03bd \u03ba\u03bf\u03c3\u03bc\u03bf\u03bd \u03ba\u03b1\u03b9 \u03b1\u03c5\u03c4\u03b7 \u03b5\u03c3\u03c4\u03b9\u03bd \u03b7 \u03bd\u03b9\u03ba\u03b7 \u03b7 \u03bd\u03b9\u03ba\u03b7\u03c3\u03b1\u03c3\u03b1 \u03c4\u03bf\u03bd \u03ba\u03bf\u03c3\u03bc\u03bf\u03bd \u03b7 \u03c0\u03b9\u03c3\u03c4\u03b9\u03c2 \u03b7\u03bc\u03c9\u03bd<\/span><\/span><\/td>\n\u03bf\u03c4\u03b9 \u03c0\u03b1\u03bd \u03c4\u03bf \u03b3\u03b5\u03b3\u03b5\u03bd\u03bd\u03b7\u03bc\u03b5\u03bd\u03bf\u03bd \u03b5\u03ba \u03c4\u03bf\u03c5 \u03b8\u03b5\u03bf\u03c5 \u03bd\u03b9\u03ba\u03b1 \u03c4\u03bf\u03bd \u03ba\u03bf\u03c3\u03bc\u03bf\u03bd \u03ba\u03b1\u03b9 \u03b1\u03c5\u03c4\u03b7 \u03b5\u03c3\u03c4\u03b9\u03bd \u03b7 \u03bd\u03b9\u03ba\u03b7 \u03b7 \u03bd\u03b9\u03ba\u03b7\u03c3\u03b1\u03c3\u03b1 \u03c4\u03bf\u03bd \u03ba\u03bf\u03c3\u03bc\u03bf\u03bd \u03b7 \u03c0\u03b9\u03c3\u03c4\u03b9\u03c2 \u03c5\u03bc\u03c9\u03bd<\/a><\/b><\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Philemon 1:18 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

Philemon 1:18 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Now if he has defrauded you of anything or owes you anything, charge what he owes to me.<\/span><\/span><\/td>\nIf he hath wronged thee, or oweth thee ought, put that on mine account;<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

Philemon 1:18 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Philemon 1:18 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Philemon 1:18 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03b5\u1f30 \u03b4\u1f73 \u03c4\u03b9 \u1f20\u03b4\u1f77\u03ba\u03b7\u03c3\u03b5\u03bd \u03c3\u03b5 \u1f22 \u1f40\u03c6\u03b5\u1f77\u03bb\u03b5\u03b9, \u03c4\u03bf\u1fe6\u03c4\u03bf \u1f10\u03bc\u03bf\u1f76 \u1f10\u03bb\u03bb\u1f79\u03b3\u03b1<\/a><\/b><\/span><\/span><\/td>\n\u03b5\u03b9 \u03b4\u03b5 \u03c4\u03b9 \u03b7\u03b4\u03b9\u03ba\u03b7\u03c3\u03b5\u03bd \u03c3\u03b5 \u03b7 \u03bf\u03c6\u03b5\u03b9\u03bb\u03b5\u03b9 \u03c4\u03bf\u03c5\u03c4\u03bf \u03b5\u03bc\u03bf\u03b9 \u03b5\u03bb\u03bb\u03bf\u03b3\u03b5\u03b9<\/a><\/span><\/span><\/td>\n\u03b5\u03b9 \u03b4\u03b5 \u03c4\u03b9 \u03b7\u03b4\u03b9\u03ba\u03b7\u03c3\u03b5\u03bd \u03c3\u03b5 \u03b7 \u03bf\u03c6\u03b5\u03b9\u03bb\u03b5\u03b9 \u03c4\u03bf\u03c5\u03c4\u03bf \u03b5\u03bc\u03bf\u03b9 \u03b5\u03bb\u03bb\u03bf\u03b3\u03b5\u03b9<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>2 John 1:8 (NET)<\/span><\/span><\/p>\n<\/td>\n

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2 John 1:8 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Watch out, so that you do not lose the things we have worked for, but receive a full reward.<\/span><\/span><\/td>\nLook to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

2 John 1:8 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

2 John 1:8 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

2 John 1:8 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03b2\u03bb\u1f73\u03c0\u03b5\u03c4\u03b5 \u1f11\u03b1\u03c5\u03c4\u03bf\u1f7b\u03c2, \u1f35\u03bd\u03b1 \u03bc\u1f74 \u1f00\u03c0\u03bf\u03bb\u1f73\u03c3\u03b7\u03c4\u03b5<\/a><\/b> \u1f03 \u03b5\u1f30\u03c1\u03b3\u03b1\u03c3\u1f71\u03bc\u03b5\u03b8\u03b1 \u1f00\u03bb\u03bb\u1f70 \u03bc\u03b9\u03c3\u03b8\u1f78\u03bd \u03c0\u03bb\u1f75\u03c1\u03b7 \u1f00\u03c0\u03bf\u03bb\u1f71\u03b2\u03b7\u03c4\u03b5<\/a><\/b><\/span><\/span><\/td>\n\u03b2\u03bb\u03b5\u03c0\u03b5\u03c4\u03b5 \u03b5\u03b1\u03c5\u03c4\u03bf\u03c5\u03c2 \u03b9\u03bd\u03b1 \u03bc\u03b7 \u03b1\u03c0\u03bf\u03bb\u03b5\u03c3\u03c9\u03bc\u03b5\u03bd<\/a> \u03b1 \u03b5\u03b9\u03c1\u03b3\u03b1\u03c3\u03b1\u03bc\u03b5\u03b8\u03b1 \u03b1\u03bb\u03bb\u03b1 \u03bc\u03b9\u03c3\u03b8\u03bf\u03bd \u03c0\u03bb\u03b7\u03c1\u03b7 \u03b1\u03c0\u03bf\u03bb\u03b1\u03b2\u03c9\u03bc\u03b5\u03bd<\/a><\/span><\/span><\/td>\n\u03b2\u03bb\u03b5\u03c0\u03b5\u03c4\u03b5 \u03b5\u03b1\u03c5\u03c4\u03bf\u03c5\u03c2 \u03b9\u03bd\u03b1 \u03bc\u03b7 \u03b1\u03c0\u03bf\u03bb\u03b5\u03c3\u03c9\u03bc\u03b5\u03bd \u03b1 \u03b5\u03b9\u03c1\u03b3\u03b1\u03c3\u03b1\u03bc\u03b5\u03b8\u03b1 \u03b1\u03bb\u03bb\u03b1 \u03bc\u03b9\u03c3\u03b8\u03bf\u03bd \u03c0\u03bb\u03b7\u03c1\u03b7 \u03b1\u03c0\u03bf\u03bb\u03b1\u03b2\u03c9\u03bc\u03b5\u03bd<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>1 John 4:10 (NET)<\/span><\/span><\/p>\n<\/td>\n

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1 John 4:10 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

In this is love: not that we have loved God, but that he loved us and sent his Son to be the atoning sacrifice for our sins.<\/span><\/span><\/td>\nHerein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

1 John 4:10 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

1 John 4:10 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

1 John 4:10 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f10\u03bd \u03c4\u03bf\u1f7b\u03c4\u1ff3 \u1f10\u03c3\u03c4\u1f76\u03bd \u1f21 \u1f00\u03b3\u1f71\u03c0\u03b7, \u03bf\u1f50\u03c7 \u1f45\u03c4\u03b9 \u1f21\u03bc\u03b5\u1fd6\u03c2 \u1f20\u03b3\u03b1\u03c0\u1f75\u03ba\u03b1\u03bc\u03b5\u03bd<\/a><\/b> \u03c4\u1f78\u03bd \u03b8\u03b5\u1f78\u03bd \u1f00\u03bb\u03bb\u1fbf \u1f45\u03c4\u03b9 \u03b1\u1f50\u03c4\u1f78\u03c2 \u1f20\u03b3\u1f71\u03c0\u03b7\u03c3\u03b5\u03bd \u1f21\u03bc\u1fb6\u03c2 \u03ba\u03b1\u1f76 \u1f00\u03c0\u1f73\u03c3\u03c4\u03b5\u03b9\u03bb\u03b5\u03bd \u03c4\u1f78\u03bd \u03c5\u1f31\u1f78\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f31\u03bb\u03b1\u03c3\u03bc\u1f78\u03bd \u03c0\u03b5\u03c1\u1f76 \u03c4\u1ff6\u03bd \u1f01\u03bc\u03b1\u03c1\u03c4\u03b9\u1ff6\u03bd \u1f21\u03bc\u1ff6\u03bd<\/span><\/span><\/td>\n\u03b5\u03bd \u03c4\u03bf\u03c5\u03c4\u03c9 \u03b5\u03c3\u03c4\u03b9\u03bd \u03b7 \u03b1\u03b3\u03b1\u03c0\u03b7 \u03bf\u03c5\u03c7 \u03bf\u03c4\u03b9 \u03b7\u03bc\u03b5\u03b9\u03c2 \u03b7\u03b3\u03b1\u03c0\u03b7\u03c3\u03b1\u03bc\u03b5\u03bd<\/a> \u03c4\u03bf\u03bd \u03b8\u03b5\u03bf\u03bd \u03b1\u03bb\u03bb \u03bf\u03c4\u03b9 \u03b1\u03c5\u03c4\u03bf\u03c2 \u03b7\u03b3\u03b1\u03c0\u03b7\u03c3\u03b5\u03bd \u03b7\u03bc\u03b1\u03c2 \u03ba\u03b1\u03b9 \u03b1\u03c0\u03b5\u03c3\u03c4\u03b5\u03b9\u03bb\u03b5\u03bd \u03c4\u03bf\u03bd \u03c5\u03b9\u03bf\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b9\u03bb\u03b1\u03c3\u03bc\u03bf\u03bd \u03c0\u03b5\u03c1\u03b9 \u03c4\u03c9\u03bd \u03b1\u03bc\u03b1\u03c1\u03c4\u03b9\u03c9\u03bd \u03b7\u03bc\u03c9\u03bd<\/span><\/span><\/td>\n\u03b5\u03bd \u03c4\u03bf\u03c5\u03c4\u03c9 \u03b5\u03c3\u03c4\u03b9\u03bd \u03b7 \u03b1\u03b3\u03b1\u03c0\u03b7 \u03bf\u03c5\u03c7 \u03bf\u03c4\u03b9 \u03b7\u03bc\u03b5\u03b9\u03c2 \u03b7\u03b3\u03b1\u03c0\u03b7\u03c3\u03b1\u03bc\u03b5\u03bd \u03c4\u03bf\u03bd \u03b8\u03b5\u03bf\u03bd \u03b1\u03bb\u03bb \u03bf\u03c4\u03b9 \u03b1\u03c5\u03c4\u03bf\u03c2 \u03b7\u03b3\u03b1\u03c0\u03b7\u03c3\u03b5\u03bd \u03b7\u03bc\u03b1\u03c2 \u03ba\u03b1\u03b9 \u03b1\u03c0\u03b5\u03c3\u03c4\u03b5\u03b9\u03bb\u03b5\u03bd \u03c4\u03bf\u03bd \u03c5\u03b9\u03bf\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b9\u03bb\u03b1\u03c3\u03bc\u03bf\u03bd \u03c0\u03b5\u03c1\u03b9 \u03c4\u03c9\u03bd \u03b1\u03bc\u03b1\u03c1\u03c4\u03b9\u03c9\u03bd \u03b7\u03bc\u03c9\u03bd<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>1 John 4:15 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

1 John 4:15 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

If anyone confesses that Jesus is the Son of God, God resides in him and he in God.<\/span><\/span><\/td>\nWhosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

1 John 4:15 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

1 John 4:15 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

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1 John 4:15 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f4a\u03c2 \u1f10\u1f70\u03bd<\/a><\/b> \u1f41\u03bc\u03bf\u03bb\u03bf\u03b3\u1f75\u03c3\u1fc3 \u1f45\u03c4\u03b9 \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2 \u1f10\u03c3\u03c4\u03b9\u03bd \u1f41 \u03c5\u1f31\u1f78\u03c2 \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6, \u1f41 \u03b8\u03b5\u1f78\u03c2 \u1f10\u03bd \u03b1\u1f50\u03c4\u1ff7 \u03bc\u1f73\u03bd\u03b5\u03b9 \u03ba\u03b1\u1f76 \u03b1\u1f50\u03c4\u1f78\u03c2 \u1f10\u03bd \u03c4\u1ff7 \u03b8\u03b5\u1ff7<\/span><\/span><\/td>\n\u03bf\u03c2 \u03b1\u03bd<\/a> \u03bf\u03bc\u03bf\u03bb\u03bf\u03b3\u03b7\u03c3\u03b7 \u03bf\u03c4\u03b9 \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b5\u03c3\u03c4\u03b9\u03bd \u03bf \u03c5\u03b9\u03bf\u03c2 \u03c4\u03bf\u03c5 \u03b8\u03b5\u03bf\u03c5 \u03bf \u03b8\u03b5\u03bf\u03c2 \u03b5\u03bd \u03b1\u03c5\u03c4\u03c9 \u03bc\u03b5\u03bd\u03b5\u03b9 \u03ba\u03b1\u03b9 \u03b1\u03c5\u03c4\u03bf\u03c2 \u03b5\u03bd \u03c4\u03c9 \u03b8\u03b5\u03c9<\/span><\/span><\/td>\n\u03bf\u03c2 \u03b1\u03bd \u03bf\u03bc\u03bf\u03bb\u03bf\u03b3\u03b7\u03c3\u03b7 \u03bf\u03c4\u03b9 \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b5\u03c3\u03c4\u03b9\u03bd \u03bf \u03c5\u03b9\u03bf\u03c2 \u03c4\u03bf\u03c5 \u03b8\u03b5\u03bf\u03c5 \u03bf \u03b8\u03b5\u03bf\u03c2 \u03b5\u03bd \u03b1\u03c5\u03c4\u03c9 \u03bc\u03b5\u03bd\u03b5\u03b9 \u03ba\u03b1\u03b9 \u03b1\u03c5\u03c4\u03bf\u03c2 \u03b5\u03bd \u03c4\u03c9 \u03b8\u03b5\u03c9<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
\n
Antichrist, Part 3<\/em><\/a><\/div>\n
Back to Fear – Exodus,\u00a0Part 3<\/em><\/a><\/div>\n
Back to Romans, Part 44<\/em><\/a><\/div>\n
Back to Son of God – 1 John, Part 2<\/em><\/a><\/div>\n
Back to Antichrist, Part 5<\/em><\/a><\/div>\n
Back to Son of God – 1 John, Part 3<\/em><\/a><\/div>\n
Back to The Righteousness of God<\/em><\/a><\/div>\n
Back to Romans, Part 50<\/em><\/a><\/div>\n
Back to To Make Holy, Part 5<\/em><\/a><\/div>\n
Back to Fear – Exodus, Part 9<\/em><\/a><\/div>\n
Back to Condemnation or Judgment? – Part 3<\/em><\/a><\/div>\n
Back to Fear – Leviticus<\/em><\/a><\/div>\n
Back to Condemnation or Judgment? – Part 13<\/em><\/a><\/div>\n
Back to Romans, Part 78<\/em><\/a><\/div>\n
<\/div>\n
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1<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f45\u03c4\u03b9<\/a> (\u201cthat,\u201d not translated in the NET) after says<\/i>. The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n<\/div>\n

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2<\/sup><\/a> 1 John 2:3-5a (NET)<\/p>\n<\/div>\n

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3<\/sup><\/a> 1 John 5:3, 4a (NET)<\/p>\n<\/div>\n

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4<\/sup><\/a> Romans 13:10b (NET)<\/p>\n<\/div>\n

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5<\/sup><\/a> Philippians 2:13 (NET) Table<\/a><\/p>\n<\/div>\n

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6<\/sup><\/a> The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Byzantine Majority Text<\/a> had \u03bc\u1f73\u03bd\u03b5\u03b9<\/a> here.\u00a0 The Stephanus Textus Receptus<\/a> did not.<\/p>\n<\/div>\n

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7<\/sup><\/a> 1 John 4:16-18a (NET)<\/p>\n<\/div>\n

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8<\/sup><\/a> Galatians 5:22 (NET)<\/p>\n<\/div>\n

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9<\/sup><\/a> 1 John 2:4 (NET)<\/p>\n<\/div>\n

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10<\/sup><\/a> Galatians 2:21 (NET)<\/p>\n<\/div>\n

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11<\/sup><\/a> Romans 7:18b (NET) Table<\/a><\/p>\n<\/div>\n

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12<\/sup><\/a> Acts 22:19 (NET)<\/p>\n<\/div>\n

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13<\/sup><\/a> Acts 22:18 (NET) Table<\/a><\/p>\n<\/div>\n

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14<\/sup><\/a> Acts 22:20 (NET) Table<\/a><\/p>\n<\/div>\n

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15<\/sup><\/a> 1 John 2:5b, 6 (NET)<\/p>\n<\/div>\n

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16<\/sup><\/a> John 19:7 (NET)<\/p>\n<\/div>\n

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17<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f10\u03bb\u03bb\u1f79\u03b3\u03b1<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03bb\u03bb\u03bf\u03b3\u03b5\u03b9<\/a> (KJV: put…on…account<\/i>). Both are 2nd<\/sup> person singular forms of \u1f10\u03bb\u03bb\u03bf\u03b3\u03ad\u03c9<\/a> in the present tense, active voice<\/a>, and imperative mood<\/a>.<\/p>\n<\/div>\n

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18<\/sup><\/a> Philemon 1:18 (NET)<\/p>\n<\/div>\n

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19<\/sup><\/a> 1 John 2:18, 19 (NET) Table<\/a><\/p>\n<\/div>\n

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20<\/sup><\/a> 1 John 2:27 (NET) Table<\/a><\/p>\n<\/div>\n

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21<\/sup><\/a> John 14:15-17 (NET)<\/p>\n<\/div>\n

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22<\/sup><\/a> 1 John 2:22, 23 (NET)<\/p>\n<\/div>\n

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23<\/sup><\/a> Philippians 3:9 (NET)<\/p>\n<\/div>\n

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24<\/sup><\/a> 1 John 4:1-3 (NET)<\/p>\n<\/div>\n

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25<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f00\u03c0\u03bf\u03bb\u1f73\u03c3\u03b7\u03c4\u03b5<\/a> here, a 2nd<\/sup> person plural form of \u1f00\u03c0\u03cc\u03bb\u03bb\u03c5\u03bc\u03b9<\/a>, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b1\u03c0\u03bf\u03bb\u03b5\u03c3\u03c9\u03bc\u03b5\u03bd<\/a> (KJV: we lose<\/i>), a 1st<\/sup> person plural form.<\/p>\n<\/div>\n

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26<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f00\u03c0\u03bf\u03bb\u1f71\u03b2\u03b7\u03c4\u03b5<\/a> here, a 2nd<\/sup> person plural form of \u1f00\u03c0\u03bf\u03bb\u03b1\u03bc\u03b2\u03ac\u03bd\u03c9<\/a>, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b1\u03c0\u03bf\u03bb\u03b1\u03b2\u03c9\u03bc\u03b5\u03bd<\/a> (KJV: we receive<\/i>), a 1st<\/sup> person plural form.<\/p>\n<\/div>\n

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27<\/sup><\/a> 2 John 1:5-8 (NET)<\/p>\n<\/div>\n

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28<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f20\u03b3\u03b1\u03c0\u1f75\u03ba\u03b1\u03bc\u03b5\u03bd<\/a> here, a form of \u1f00\u03b3\u03b1\u03c0\u03ac\u03c9<\/a> in the perfect tense<\/a>, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b7\u03b3\u03b1\u03c0\u03b7\u03c3\u03b1\u03bc\u03b5\u03bd<\/a> (KJV: we loved<\/i>) in the aorist tense<\/a>.<\/p>\n<\/div>\n

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29<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f4a\u03c2<\/a> \u1f10\u1f70\u03bd<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03bf\u03c2<\/a> \u03b1\u03bd<\/a> (KJV: Whosoever<\/i>).<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Before I could write about Lars von Trier\u2019s movie, I had to return to what John the Apostle had to say about antichrist (\u1f00\u03bd\u03c4\u03af\u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03c2).\u00a0 1 John 2:3-6 served as a preface and point of departure for that study. Now by … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1633,6],"tags":[1651,1652,1644,1647,1645,1634,1637,1642,1648,1636,1650,1635,1649,1640,1639,1641,1638,290,1646,1267,1643,543,869,1046,882],"class_list":["post-2247","post","type-post","status-publish","format-standard","hentry","category-antichrist","category-section-two","tag-1-corinthians-131-3","tag-1-corinthians-134-13","tag-1-john-218-19","tag-1-john-222-23","tag-1-john-227","tag-1-john-23-5","tag-1-john-24","tag-1-john-25-6","tag-1-john-41-3","tag-1-john-416-18","tag-1-john-47-19","tag-1-john-53-4","tag-2-john-15-8","tag-acts-2218","tag-acts-2219","tag-acts-2220","tag-galatians-221","tag-galatians-522","tag-john-1415-17","tag-john-197","tag-philemon-118","tag-philippians-213","tag-philippians-39","tag-romans-1310","tag-romans-718"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/2247","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2247"}],"version-history":[{"count":5,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/2247\/revisions"}],"predecessor-version":[{"id":29208,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/2247\/revisions\/29208"}],"wp:attachment":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2247"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2247"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2247"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}