{"id":22583,"date":"2024-01-26T09:47:29","date_gmt":"2024-01-26T15:47:29","guid":{"rendered":"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/?p=22583"},"modified":"2024-10-08T09:54:52","modified_gmt":"2024-10-08T14:54:52","slug":"%ce%b1%e1%bd%90%cf%84%ce%bf%e1%bf%a6-and-%e1%bc%91%ce%b1%cf%85%cf%84%ce%bf%e1%bf%a6-part-1","status":"publish","type":"post","link":"https:\/\/religiousmind.net\/?p=22583","title":{"rendered":"\u03b1\u1f50\u03c4\u03bf\u1fe6 and \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6, Part 1"},"content":{"rendered":"

In another essay<\/a> I understood \u03c4\u1f74\u03bd<\/a> \u03c0\u03b1\u03c1\u03b8\u1f73\u03bd\u03bf\u03bd<\/a> \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a> (ESV: his betrothed<\/i>)1<\/sup><\/a> differently<\/a> from \u03c4\u1f74\u03bd<\/a> \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6<\/a> \u03c0\u03b1\u03c1\u03b8\u1f73\u03bd\u03bf\u03bd<\/a> (ESV: her as his betrothed<\/i> and his betrothed<\/i>).2<\/sup><\/a> My decision was based primarily on Paul’s argument, but it isn’t the customary way these phrases have been translated into English. I want to do a survey of the occurrences of \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a> and \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6<\/a>\u00a0in the New Testament, particularly when associated with an article and noun in the accusative case<\/a>.<\/span><\/p>\n

According to the Englishman’s Concordance on Bible Hub<\/a> there are 1,428 occurrences of \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a>\u00a0and 47 occurrences of \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6<\/a> [see Table<\/a> below]. If I’ve counted and recognized the accusative case correctly, there are only 21\u00a0occurrences of \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6<\/a> flanked by an article and a noun in the accusative case [see Table<\/a> below].<\/span><\/p>\n

Matthew<\/a><\/span><\/p>\n

With the caveats above regarding counting and my ability to recognize the accusative case in Greek, I found 267 occurrences of \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a> in the Gospel of Matthew. Only 90 of them were associated with an accusative phrase. There were 2 occurrences<\/a> of \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6<\/a>, but neither were associated with an accusative phrase. In most occurrences \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a> followed the accusative phrase. There were 4 exceptions:<\/span><\/p>\n

In Matthew 2:2 his star<\/i> (ESV) was \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a> \u03c4\u1f78\u03bd<\/a> \u1f00\u03c3\u03c4\u1f73\u03c1\u03b1<\/a>. In Matthew 7:24 and 7:26 his house<\/i> (ESV) was \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a> \u03c4\u1f74\u03bd<\/a> \u03bf\u1f30\u03ba\u1f77\u03b1\u03bd<\/a>. And in Matthew 26:51 his ear<\/i> (ESV) was \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a> \u03c4\u1f78<\/a> \u1f60\u03c4\u1f77\u03bf\u03bd<\/a>. <\/span><\/p>\n

In 7<\/a> occurrences \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a> wasn’t translated (i.e.<\/em>, his<\/em> usually) in the ESV: Matthew 3:4 \u03b5\u1f36\u03c7\u03b5\u03bd<\/a> \u03c4\u1f78<\/a> \u1f14\u03bd\u03b4\u03c5\u03bc\u03b1<\/a> \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a> was wore a garment<\/i>. In Matthew 9:7 \u1f00\u03c0\u1fc6\u03bb\u03b8\u03b5\u03bd<\/a> \u03b5\u1f30\u03c2<\/a> \u03c4\u1f78\u03bd<\/a> \u03bf\u1f36\u03ba\u03bf\u03bd<\/a> \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a> was and went home<\/i>. In Matthew 9:16 \u03c4\u1f78<\/a> \u03c0\u03bb\u1f75\u03c1\u03c9\u03bc\u03b1<\/a> \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a> was the patch<\/i>. In Matthew 22:24 \u03c4\u1f74\u03bd<\/a> \u03b3\u03c5\u03bd\u03b1\u1fd6\u03ba\u03b1<\/a> \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a> was the widow<\/i>. In Matthew 24:51 \u03ba\u03b1\u1f76<\/a> \u03c4\u1f78<\/a> \u03bc\u1f73\u03c1\u03bf\u03c2<\/a> \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a> \u03bc\u03b5\u03c4\u1f70<\/a> \u03c4\u1ff6\u03bd<\/a> \u1f51\u03c0\u03bf\u03ba\u03c1\u03b9\u03c4\u1ff6\u03bd<\/a> \u03b8\u1f75\u03c3\u03b5\u03b9<\/a> was …and put him with the hypocrites. In that place<\/em>… In Matthew 27:30 \u03c4\u1f74\u03bd<\/a> \u03ba\u03b5\u03c6\u03b1\u03bb\u1f74\u03bd<\/a> \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a> was the head<\/i>. And in Matthew 27:37 \u1f10\u03c0\u1f73\u03b8\u03b7\u03ba\u03b1\u03bd<\/a> \u1f10\u03c0\u1f71\u03bd\u03c9<\/a> \u03c4\u1fc6\u03c2<\/a> \u03ba\u03b5\u03c6\u03b1\u03bb\u1fc6\u03c2<\/a> \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a> \u03c4\u1f74\u03bd<\/a> \u03b1\u1f30\u03c4\u1f77\u03b1\u03bd<\/a> \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a> was translated over his head they put the charge against him<\/em>.<\/span><\/p>\n

There were no occurrences<\/a> of \u03c0\u03b1\u03c1\u03b8\u1f73\u03bd\u03bf\u03bd<\/a> in Matthew, so I latched onto \u03c4\u1f74\u03bd<\/a> \u03b3\u03c5\u03bd\u03b1\u1fd6\u03ba\u03b1<\/a> \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a> as a proxy. The phrase was translated his wife <\/i>(ESV) in Matthew 1:24, 5:31, 5:32 [Table<\/a>], 19:9 [Table<\/a>] and 22:25. It was translated one\u2019s wife <\/i>(ESV) in Matthew 19:3 [Table<\/a>] and (as mentioned above) the widow <\/i>(ESV) in Matthew 22:24.<\/span><\/p>\n

Both occurrences of \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6<\/a>\u00a0are found in Jesus’ description of a wandering unclean spirit <\/i>(Matthew 12:43-45 ESV):<\/span><\/p>\n

When the unclean spirit has gone out of a person, it passes through waterless places<\/a> seeking rest, but finds none. Then it says, \u2018I will return to my house from which I came.\u2019 And when it comes, it finds the house empty, swept, and put in order. Then it goes and brings with it (\u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6<\/a>)<\/em> seven other spirits more evil than itself (\u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6<\/a>)<\/em>, and they enter and dwell there, and the last state of that person is worse than the first. So also will it be with this evil generation. <\/span><\/span><\/p><\/blockquote>\n

Here \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6<\/a> was translated it <\/i>(KJV: himself<\/i>) and itself<\/i> (KJV: himself<\/i>), rather than his own <\/i>like most occurrences of \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6<\/a> associated with an accusative phrase [see Table<\/a> below]. As a matter of interest, \u03c4\u1f70<\/a> \u1f31\u03bc\u1f71\u03c4\u03b9\u03b1<\/a> \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a> in Matthew 27:31 was translated his own clothes <\/i>(ESV).<\/span><\/p>\n

Mark<\/a><\/span><\/p>\n

I found 163 occurrences of \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a> in the Gospel of Mark. Only 46 of them were associated with an accusative phrase. There were no occurrences<\/a> of \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6<\/a>. In most occurrences \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a> followed the accusative phrase. There were 4 exceptions:<\/span><\/p>\n

In Mark 7:19 his heart<\/i> (ESV) was \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a> \u03b5\u1f30\u03c2<\/a> \u03c4\u1f74\u03bd<\/a> \u03ba\u03b1\u03c1\u03b4\u1f77\u03b1\u03bd<\/a>. In Mark 14:47 his ear<\/i> (ESV) was \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a> \u03c4\u1f78<\/a> \u1f60\u03c4\u1f71\u03c1\u03b9\u03bf\u03bd<\/a>. In Mark 14:65 his face<\/i> (ESV) was \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a> \u03c4\u1f78<\/a> \u03c0\u03c1\u1f79\u03c3\u03c9\u03c0\u03bf\u03bd<\/a>. And in Mark 15:19 his head<\/i> (ESV) was \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a> \u03c4\u1f74\u03bd<\/a> \u03ba\u03b5\u03c6\u03b1\u03bb\u1f74\u03bd<\/a>.<\/span><\/p>\n

Only 1<\/a> occurrence of \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a> wasn’t translated (i.e.<\/em>, his<\/em> usually) in the ESV: Mark 13:34 \u1f00\u03c6\u03b5\u1f76\u03c2<\/a> \u03c4\u1f74\u03bd<\/a> \u03bf\u1f30\u03ba\u1f77\u03b1\u03bd<\/a> \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a> was when he leaves home<\/em>. There were no occurrences<\/a> of \u03c0\u03b1\u03c1\u03b8\u1f73\u03bd\u03bf\u03bd<\/a> in Mark, so again I used \u03c4\u1f74\u03bd<\/a> \u03b3\u03c5\u03bd\u03b1\u1fd6\u03ba\u03b1<\/a> \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a> as a proxy. The phrase was translated his wife <\/i>(ESV) in Mark 10:11.<\/span><\/p>\n

Luke<\/a><\/p>\n

I found 249 occurrences of \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a> in the Gospel of Luke. Only 72 of them were associated with an accusative phrase. In all of those occurrences \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a> followed the accusative phrase. There were 5<\/a> occurrences where \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a> was not translated (i.e.<\/em>, his<\/em> usually) in the ESV:<\/span><\/p>\n

In Luke 1:58 \u1f45\u03c4\u03b9<\/a> \u1f10\u03bc\u03b5\u03b3\u1f71\u03bb\u03c5\u03bd\u03b5\u03bd<\/a> \u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2<\/a> \u03c4\u1f78<\/a> \u1f14\u03bb\u03b5\u03bf\u03c2<\/a> \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a> \u03bc\u03b5\u03c4\u1fbf<\/a> \u03b1\u1f50\u03c4\u1fc6\u03c2<\/a> was that the Lord had shown great mercy to her<\/em>. In Luke 2:21 \u03ba\u03b1\u1f76<\/a> \u1f10\u03ba\u03bb\u1f75\u03b8\u03b7<\/a> \u03c4\u1f78<\/a> \u1f44\u03bd\u03bf\u03bc\u03b1<\/a> \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a> \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2<\/a> was he was called Jesus<\/em>. In Luke 5:25 \u1f00\u03c0\u1fc6\u03bb\u03b8\u03b5\u03bd<\/a> \u03b5\u1f30\u03c2<\/a> \u03c4\u1f78\u03bd<\/a> \u03bf\u1f36\u03ba\u03bf\u03bd<\/a> \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a> \u03b4\u03bf\u03be\u1f71\u03b6\u03c9\u03bd<\/a> \u03c4\u1f78\u03bd<\/a> \u03b8\u03b5\u1f79\u03bd<\/a> was and went home, glorifying God<\/em>. In Luke 12:46 \u03ba\u03b1\u1f76<\/a> \u03c4\u1f78<\/a> \u03bc\u1f73\u03c1\u03bf\u03c2<\/a> \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a> \u03bc\u03b5\u03c4\u1f70<\/a> \u03c4\u1ff6\u03bd<\/a> \u1f00\u03c0\u1f77\u03c3\u03c4\u03c9\u03bd<\/a> \u03b8\u1f75\u03c3\u03b5\u03b9<\/a> was and put him with the unfaithful<\/em>. And in Luke 15:20 \u03ba\u03b1\u1f76<\/a> \u03b4\u03c1\u03b1\u03bc\u1f7c\u03bd<\/a> \u1f10\u03c0\u1f73\u03c0\u03b5\u03c3\u03b5\u03bd<\/a> \u1f10\u03c0\u1f76<\/a> \u03c4\u1f78\u03bd<\/a> \u03c4\u03c1\u1f71\u03c7\u03b7\u03bb\u03bf\u03bd<\/a> \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a> was translated and ran and embraced him<\/em>.<\/span><\/p>\n

There were 12 occurrences<\/a> of \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6<\/a>, 7 of which were associated with an accusative phrase [see Table<\/a> below]. The first occurrence follows (Luke 2:1, 3-5 ESV). <\/span><\/p>\n

In those days a decree went out from Caesar Augustus that all the world should be registered…And all went to be registered, each to his own3<\/sup><\/a><\/em> (\u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6<\/a>)<\/em> town. And Joseph also went up from Galilee, from the town of Nazareth,4<\/sup><\/a><\/em> to Judea, to the city of David,5<\/sup><\/a><\/em> which is called Bethlehem, because he was of the house and lineage of David,6<\/sup><\/a><\/em> to be registered with Mary, his betrothed7<\/sup><\/a> (\u03c4\u1fc7<\/a> \u1f10\u03bc\u03bd\u03b7\u03c3\u03c4\u03b5\u03c5\u03bc\u1f73\u03bd\u1fc3<\/a> \u03b1\u1f50\u03c4\u1ff7<\/a>),<\/em> who was with child.<\/span><\/span><\/p><\/blockquote>\n

Here, the Greek word translated his own <\/i>was \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6<\/a> (NET Parallel Greek<\/a> and NA28<\/sup><\/a>) or \u03b9\u03b4\u03b9\u03b1\u03bd<\/a> (Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a>). It is fairly clear why Luke chose \u03c4\u1f74\u03bd<\/a> \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6<\/a> \u03c0\u1f79\u03bb\u03b9\u03bd<\/a> (or, \u03c4\u03b7\u03bd<\/a> \u03b9\u03b4\u03b9\u03b1\u03bd<\/a> \u03c0\u03bf\u03bb\u03b9\u03bd<\/a>) rather than \u03c4\u1f74\u03bd<\/a> \u03c0\u1f79\u03bb\u03b9\u03bd<\/a> \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a>. The latter implies current residence<\/em>, i.e.<\/em>, the town of Nazareth<\/i>. The words \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6<\/a> or \u03b9\u03b4\u03b9\u03b1\u03bd<\/a> alert the reader that Joseph had a different relationship to this particular town: because <\/i>[Joseph] was of the house and lineage of David <\/i>he went to be registered to the city of David, which is called Bethlehem<\/i>.<\/span><\/p>\n

The next occurrence is similar, though more subtle (Luke 11:21, 22 ESV).<\/span><\/p>\n

When a strong man, fully armed, guards his own (\u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6<\/a>)<\/em> palace, his goods are safe; but when one<\/a> stronger than he attacks him and overcomes him, he takes away his armor in which he trusted and divides his spoil [Table<\/a>]<\/em>. <\/span><\/span><\/p><\/blockquote>\n

Here again, the Greek word translated his own <\/i>was \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6<\/a>: his goods <\/i>(\u03c4\u1f70<\/a> \u1f51\u03c0\u1f71\u03c1\u03c7\u03bf\u03bd\u03c4\u03b1<\/a> \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a>) are safe When a strong man, fully armed, guards his own palace <\/i>(\u03c4\u1f74\u03bd<\/a> \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6<\/a> \u03b1\u1f50\u03bb\u1f75\u03bd<\/a>). Why did Luke choose \u03c4\u1f74\u03bd<\/a> \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6<\/a> \u03b1\u1f50\u03bb\u1f75\u03bd<\/a> rather than \u03c4\u1f74\u03bd<\/a> \u03b1\u1f50\u03bb\u1f75\u03bd<\/a> \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a>? Matthew and Mark chose \u03c4\u1f74\u03bd<\/a> \u03bf\u1f30\u03ba\u1f77\u03b1\u03bd<\/a> \u03c4\u03bf\u1fe6<\/a> \u1f30\u03c3\u03c7\u03c5\u03c1\u03bf\u1fe6<\/a> <\/i>(a strong man\u2019s house<\/i>)8<\/sup><\/a> until someone bound the strongman. Then it became \u03c4\u1f74\u03bd<\/a> \u03bf\u1f30\u03ba\u1f77\u03b1\u03bd<\/a> \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a> (his house<\/i>).9<\/sup><\/a> <\/span><\/p>\n

I think Luke’s choice highlights that his palace, before it was taken from him, was not merely the current residence of the strong man<\/i>, but in some sense it shared his identity, like Joseph’s relationship to Bethlehem. It was \u201cthe of himself palace\u201d or \u201cthe palace of himself\u201d in ways that his goods <\/i>(\u03c4\u1f70<\/a> \u1f51\u03c0\u1f71\u03c1\u03c7\u03bf\u03bd\u03c4\u03b1<\/a> \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a>), his armor <\/i>(\u03c4\u1f74\u03bd<\/a> \u03c0\u03b1\u03bd\u03bf\u03c0\u03bb\u1f77\u03b1\u03bd<\/a> \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a>) and his spoil <\/i>(\u03c4\u1f70<\/a> \u03c3\u03ba\u1fe6\u03bb\u03b1<\/a> \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a>) were not.<\/span><\/p>\n

This is borne out in the next occurrence, where \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6<\/a>, when not part of an accusative phrase, is simply \u201coneself\u201d <\/i>in the genitive case<\/a> (Luke 11:26 ESV):<\/span><\/p>\n

Then [the unclean spirit]10<\/sup><\/a><\/em> goes and brings seven other spirits more evil than itself (\u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6<\/a>)<\/em>, and they enter11<\/sup><\/a><\/em> and dwell there. And the last state of that person is worse than the first.<\/span><\/span><\/p><\/blockquote>\n

The next occurrence of \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6<\/a> was a little more difficult to grasp (Luke 13:18, 19 ESV):<\/span><\/p>\n

He said therefore,12<\/sup><\/a><\/em> \u201cWhat is the kingdom of God like? And to what shall I compare it? It is like a grain of mustard seed that a man took and sowed in his (\u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6<\/a>)<\/em> garden, and it grew and became a tree,13<\/sup><\/a><\/em> and the birds of the air made nests in its branches.\u201d<\/span><\/span><\/p><\/blockquote>\n

The Greek words translated his garden <\/i>were \u03ba\u1fc6\u03c0\u03bf\u03bd<\/a> \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6<\/a>: literally, \u201cgarden of himself.\u201d Neither Matthew’s nor Mark’s Gospel account seemed particularly helpful at first (Matthew 13:31, 32 ESV):<\/span><\/p>\n

He put another parable before them, saying, \u201cThe kingdom of heaven is like a grain of mustard seed that a man took and sowed in his field. It is the smallest of all seeds, but when it has grown it is larger than all the garden plants (\u03c4\u1ff6\u03bd<\/a> \u03bb\u03b1\u03c7\u1f71\u03bd\u03c9\u03bd<\/a>)<\/em> and becomes a tree, so that the birds of the air come and make nests in its branches.\u201d<\/span><\/span><\/p><\/blockquote>\n

In Matthew’s account Jesus’ parable described \u1f21<\/a> \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u1f77\u03b1<\/a> \u03c4\u1ff6\u03bd<\/a> \u03bf\u1f50\u03c1\u03b1\u03bd\u1ff6\u03bd<\/a> (The kingdom of heaven<\/i>; literally, heavens<\/em>) rather than \u1f21<\/a> \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u1f77\u03b1<\/a> \u03c4\u03bf\u1fe6<\/a> \u03b8\u03b5\u03bf\u1fe6<\/a> (the kingdom of God<\/i>). He wrote of a man who \u1f14\u03c3\u03c0\u03b5\u03b9\u03c1\u03b5\u03bd<\/a> \u1f10\u03bd<\/a> \u03c4\u1ff7<\/a> \u1f00\u03b3\u03c1\u1ff7<\/a> \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a> (sowed in his field<\/i>) rather than \u1f14\u03b2\u03b1\u03bb\u03b5\u03bd<\/a> \u03b5\u1f30\u03c2<\/a> \u03ba\u1fc6\u03c0\u03bf\u03bd<\/a> \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6<\/a> (sowed in his garden<\/i>). Am I straining gnats<\/a>, I wondered, trying to distinguish between two interchangeable words: \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a> and \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6<\/a>?<\/span><\/p>\n

Mark wrote (Mark 4:30-32 ESV):<\/span><\/p>\n

And he said, \u201cWith what14<\/sup><\/a><\/em> can we compare the kingdom of God, or what15<\/sup><\/a><\/em> parable shall we use16<\/sup><\/a><\/em> for it? It is like a grain of mustard seed, which, when sown on the ground, is the smallest17<\/sup><\/a><\/em> of all the seeds18<\/sup><\/a><\/em> on earth, yet when it is sown it grows up and becomes larger than all the garden plants (\u03c4\u1ff6\u03bd<\/a> \u03bb\u03b1\u03c7\u1f71\u03bd\u03c9\u03bd<\/a>)<\/em> and puts out large branches, so that the birds of the air can make nests in its shade.\u201d<\/span><\/span><\/p><\/blockquote>\n

In Mark’s account there was no mention of a man <\/i>or a garden<\/i> beyond \u03c4\u1ff6\u03bd<\/a> \u03bb\u03b1\u03c7\u1f71\u03bd\u03c9\u03bd<\/a> (ESV: the garden plants<\/em>), just a general description of an event: \u1f43\u03c2<\/a> \u1f45\u03c4\u03b1\u03bd<\/a> \u03c3\u03c0\u03b1\u03c1\u1fc7<\/a> \u1f10\u03c0\u1f76<\/a> \u03c4\u1fc6\u03c2<\/a> \u03b3\u1fc6\u03c2<\/a> (ESV: which, when sown on the ground<\/i>). He (and Matthew, for that matter) seemed more focused on the contrast of a tiny seed to a tree with large branches. Of course, I began to take that contrast more personally than I recall before, puzzling over Luke’s man who sowed that tiny seed in the \u201cgarden of himself.\u201d<\/span><\/p>\n

<\/a>\u201cIf you\u2019re really out there, I really want to know you,\u201d19<\/sup><\/a> was a tiny seed. I voiced the words in prayer, but they didn’t originate with me. I had no clue I was asking for eternal life as Jesus understood it. Even as that tiny seed began to grow into an insatiable appetite for the Bible, even as I labored to set the Gospels to music, I was too dull-witted to make the connection. Only when I sang the words for a more literate friend, and he commented on them,20<\/sup><\/a> did I begin to understand\u2014this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent<\/i>21<\/sup><\/a>\u2014as Jesus’ definition of eternal life.<\/span><\/p>\n

Over the past forty-five years that knowledge of the only true God, and Jesus Christ whom <\/i>[He has] sent <\/i>has grown considerably. From time to time I get a flash of the whole, but that vision is too immense for me to hold on to for very long. Most of the time I wander around in Him as He leads me through the Bible, focusing on details like why Luke used \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6<\/a> rather than \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a>, marveling at the connections that are made, like so many branches of a tree: for \u201c\u2018In him we live and move and have our being.\u2019\u201d<\/i>22<\/sup><\/a> <\/span><\/p>\n

Jesus seemed distressed when Philip said to him, \u201cLord, show us the Father, and it is enough for us\u201d<\/i> (John 14:8-11 ESV).<\/span><\/p>\n

Jesus said to him, \u201cHave I been with you so long,23<\/sup><\/a><\/em> and you still do not know me, Philip? Whoever has seen me has seen the Father. How24<\/sup><\/a><\/em> can you say, \u2018Show us the Father\u2019? Do you not believe that I am in the Father and the Father is in me? The words that I say<\/a> to you I do not speak on my own authority, but the Father who dwells in me does<\/a> his<\/a> works<\/a> [Table<\/a>]<\/em>. Believe me that I am in the Father and the Father is in me, or else believe25<\/sup><\/a><\/em> on account of the works themselves.<\/span><\/span><\/p><\/blockquote>\n

So, Luke’s choice of the word \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6<\/a> refocused my attention. Jesus wasn’t talking about mustard seeds, or fields, or trees, or even nesting birds specifically, but the kingdom of God (or the kingdom of heaven). Even more to the point, He described that kingdom’s formation and growth from a tiny seed within an individual: \u03b5\u1f30\u03c2<\/a> \u03ba\u1fc6\u03c0\u03bf\u03bd<\/a> \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6<\/a>: literally, \u201cinto [the] garden of himself.\u201d <\/span><\/p>\n

Though, I’m skipping ahead a bit, Paul chose \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6<\/a> to describe God’s kingdom (1 Thessalonians 2:11, 12 ESV):<\/span><\/p>\n

For you know how, like a father with his (\u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6<\/a>)<\/em> children, we exhorted each one of you and encouraged you and charged you to walk<\/a> in a manner worthy of God, who calls you into his own (\u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6<\/a>)<\/em> kingdom and glory [Table<\/a>]<\/em>.<\/span><\/span><\/p><\/blockquote>\n

The Greek words translated into his own kingdom <\/i>were \u03b5\u1f30\u03c2<\/a> \u03c4\u1f74\u03bd<\/a> \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6<\/a> \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u1f77\u03b1\u03bd<\/a>, literally, \u201cinto the of himself kingdom\u201d or \u201cinto the kingdom of himself.\u201d Abide in me, and I in you<\/i>, Jesus said. As the branch cannot bear fruit by itself, unless it abides<\/a> in the vine, neither can you, unless you abide<\/a> in me<\/i>.26<\/sup><\/a> And He promised (John 15:7, 8 ESV):<\/span><\/p>\n

If you abide in me, and my words abide in you, ask<\/a> whatever you wish, and it will be done for you. By this my Father is glorified, that you bear much fruit and so prove to be<\/a> my disciples [Table<\/a>]<\/em>.<\/span><\/span><\/p><\/blockquote>\n

And Paul wrote (2 Corinthians 5:16-21 ESV):<\/span><\/p>\n

From now on, therefore, we regard no one according to the flesh. Even though27<\/sup><\/a><\/em> we once regarded Christ according to the flesh, we regard him thus no longer. Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come<\/a> [Table<\/a>]<\/em>. All this is from God, who through Christ<\/a> reconciled us to himself and gave us the ministry of reconciliation [Table<\/a>]<\/em>; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. For<\/a> our sake he made him to be sin who knew no sin, so that in him we might become<\/a> the righteousness of God [Table<\/a>]<\/em>.<\/span><\/span><\/p><\/blockquote>\n

The Greek verb translated we might become <\/i>was \u03b3\u03b5\u03bd\u1f7d\u03bc\u03b5\u03b8\u03b1<\/a>, a form of \u03b3\u03af\u03bd\u03bf\u03bc\u03b1\u03b9<\/a> in the subjunctive mood<\/a>:<\/span><\/p>\n

The subjunctive mood indicates probability or objective possibility. The action of the verb will possibly happen, depending on certain objective factors or circumstances. It is oftentimes used in conditional statements (i.e. ‘If…then…’ clauses) or in purpose clauses. However if the subjunctive mood is used in a purpose or result clause, then the action should not be thought of as a possible result, but should be viewed as a definite outcome that will happen as a result of another stated action.<\/span><\/span><\/em><\/p><\/blockquote>\n

The Greek conjunction translated so that <\/i>was \u1f35\u03bd\u03b1<\/a>. This is a purpose clause and \u201cshould be viewed as a definite outcome that will happen.\u201d The most important words effecting that outcome are \u1f10\u03bd<\/a> \u03b1\u1f50\u03c4\u1ff7<\/a>, in him<\/i>: not on our own or by our own efforts, not apart from Him, but in Him. Abiding, remaining, staying in Him causes the seed of his word to grow into the kingdom of God in the garden of ourselves.<\/span><\/p>\n

I’ll continue with this in another essay. The tables mentioned above follow.<\/span><\/p>\n\n\n\n\n\n\n\n\n
<\/td>\n\n

<\/a>\u03b1\u1f50\u03c4\u03bf\u1fe6 Occurrences<\/span><\/span><\/p>\n<\/td>\n

\n

\u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6 Occurrences<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

<\/td>\n\n

Total<\/span><\/span><\/p>\n<\/td>\n

\n

Accusative Phrase<\/span><\/span><\/p>\n<\/td>\n

\n

Total<\/span><\/span><\/p>\n<\/td>\n

\n

Accusative Phrase<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

New Testament<\/span><\/span><\/td>\n1428<\/a><\/span><\/span><\/td>\n136<\/span><\/span><\/td>\n47<\/a><\/span><\/span><\/td>\n21<\/span><\/span><\/td>\n<\/tr>\n
Matthew<\/span><\/span><\/td>\n267<\/span><\/span><\/td>\n90<\/span><\/span><\/td>\n2<\/span><\/span><\/td>\n0<\/span><\/span><\/td>\n<\/tr>\n
Mark<\/span><\/span><\/td>\n163<\/span><\/span><\/td>\n46<\/span><\/span><\/td>\n0<\/span><\/span><\/td>\n0<\/span><\/span><\/td>\n<\/tr>\n
Luke<\/span><\/span><\/td>\n249<\/span><\/span><\/td>\n72<\/span><\/span><\/td>\n12<\/span><\/span><\/td>\n6<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

<\/a>Occurrences of \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a> preceding or following a phrase in the accusative case in Matthew<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Reference<\/span><\/span><\/td>\nNET Parallel Greek<\/span><\/span><\/td>\nESV<\/span><\/span><\/td>\n<\/tr>\n
Matthew 1:2<\/span><\/span><\/td>\n\u03c4\u1f78\u03bd \u1f38\u03bf\u1f7b\u03b4\u03b1\u03bd \u03ba\u03b1\u1f76 \u03c4\u03bf\u1f7a\u03c2 \u1f00\u03b4\u03b5\u03bb\u03c6\u03bf\u1f7a\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nJudah and his brothers<\/span><\/span><\/td>\n<\/tr>\n
Matthew 1:11<\/span><\/span><\/td>\n\u03c4\u1f78\u03bd \u1f38\u03b5\u03c7\u03bf\u03bd\u1f77\u03b1\u03bd \u03ba\u03b1\u1f76 \u03c4\u03bf\u1f7a\u03c2 \u1f00\u03b4\u03b5\u03bb\u03c6\u03bf\u1f7a\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nJechoniah and his brothers<\/span><\/span><\/td>\n<\/tr>\n
Matthew 1:21<\/span><\/span><\/td>\n\u03ba\u03b1\u03bb\u1f73\u03c3\u03b5\u03b9\u03c2 \u03c4\u1f78 \u1f44\u03bd\u03bf\u03bc\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f38\u03b7\u03c3\u03bf\u1fe6\u03bd<\/span><\/span><\/td>\nyou shall call his name Jesus<\/span><\/span><\/td>\n<\/tr>\n
\u03b1\u1f50\u03c4\u1f78\u03c2 \u03b3\u1f70\u03c1 \u03c3\u1f7d\u03c3\u03b5\u03b9 \u03c4\u1f78\u03bd \u03bb\u03b1\u1f78\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f00\u03c0\u1f78 \u03c4\u1ff6\u03bd \u1f01\u03bc\u03b1\u03c1\u03c4\u03b9\u1ff6\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd<\/span><\/span><\/td>\nfor he will save his people from their sins<\/span><\/span><\/td>\n<\/tr>\n
Matthew 1:23<\/span><\/span><\/td>\n\u03ba\u03b1\u03bb\u1f73\u03c3\u03bf\u03c5\u03c3\u03b9\u03bd \u03c4\u1f78 \u1f44\u03bd\u03bf\u03bc\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f18\u03bc\u03bc\u03b1\u03bd\u03bf\u03c5\u1f75\u03bb<\/span><\/span><\/td>\nthey shall call his name Immanuel<\/span><\/span><\/td>\n<\/tr>\n
Matthew 1:24<\/span><\/span><\/td>\n\u03c0\u03b1\u03c1\u1f73\u03bb\u03b1\u03b2\u03b5\u03bd \u03c4\u1f74\u03bd \u03b3\u03c5\u03bd\u03b1\u1fd6\u03ba\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nhe took his wife<\/span><\/span><\/td>\n<\/tr>\n
Matthew 1:25<\/span><\/span><\/td>\n\u1f10\u03ba\u1f71\u03bb\u03b5\u03c3\u03b5\u03bd \u03c4\u1f78 \u1f44\u03bd\u03bf\u03bc\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f38\u03b7\u03c3\u03bf\u1fe6\u03bd<\/span><\/span><\/td>\nhe called his name Jesus<\/span><\/span><\/td>\n<\/tr>\n
Matthew 2:2<\/span><\/span><\/td>\n\u03b5\u1f34\u03b4\u03bf\u03bc\u03b5\u03bd \u03b3\u1f70\u03c1 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c4\u1f78\u03bd \u1f00\u03c3\u03c4\u1f73\u03c1\u03b1<\/span><\/span><\/td>\nFor we saw his star<\/span><\/span><\/td>\n<\/tr>\n
Matthew 2:13<\/span><\/span><\/td>\n\u03c0\u03b1\u03c1\u1f71\u03bb\u03b1\u03b2\u03b5 \u03c4\u1f78 \u03c0\u03b1\u03b9\u03b4\u1f77\u03bf\u03bd \u03ba\u03b1\u1f76 \u03c4\u1f74\u03bd \u03bc\u03b7\u03c4\u1f73\u03c1\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\ntake the child and his mother<\/span><\/span><\/td>\n<\/tr>\n
Matthew 2:14<\/span><\/span><\/td>\n\u03c0\u03b1\u03c1\u1f73\u03bb\u03b1\u03b2\u03b5\u03bd \u03c4\u1f78 \u03c0\u03b1\u03b9\u03b4\u1f77\u03bf\u03bd \u03ba\u03b1\u1f76 \u03c4\u1f74\u03bd \u03bc\u03b7\u03c4\u1f73\u03c1\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\ntook the child and his mother<\/span><\/span><\/td>\n<\/tr>\n
Matthew 2:20<\/span><\/span><\/td>\n\u03c0\u03b1\u03c1\u1f71\u03bb\u03b1\u03b2\u03b5 \u03c4\u1f78 \u03c0\u03b1\u03b9\u03b4\u1f77\u03bf\u03bd \u03ba\u03b1\u1f76 \u03c4\u1f74\u03bd \u03bc\u03b7\u03c4\u1f73\u03c1\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\ntake the child and his mother<\/span><\/span><\/td>\n<\/tr>\n
Matthew 2:21<\/span><\/span><\/td>\n\u03c0\u03b1\u03c1\u1f73\u03bb\u03b1\u03b2\u03b5\u03bd \u03c4\u1f78 \u03c0\u03b1\u03b9\u03b4\u1f77\u03bf\u03bd \u03ba\u03b1\u1f76 \u03c4\u1f74\u03bd \u03bc\u03b7\u03c4\u1f73\u03c1\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\ntook the child and his mother<\/span><\/span><\/td>\n<\/tr>\n
Matthew 3:3<\/span><\/span><\/td>\n\u03b5\u1f50\u03b8\u03b5\u1f77\u03b1\u03c2 \u03c0\u03bf\u03b9\u03b5\u1fd6\u03c4\u03b5 \u03c4\u1f70\u03c2 \u03c4\u03c1\u1f77\u03b2\u03bf\u03c5\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nmake his paths straight<\/span><\/span><\/td>\n<\/tr>\n
Matthew 3:4<\/span><\/span><\/td>\n\u1f41 \u1f38\u03c9\u1f71\u03bd\u03bd\u03b7\u03c2 \u03b5\u1f36\u03c7\u03b5\u03bd \u03c4\u1f78 \u1f14\u03bd\u03b4\u03c5\u03bc\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f00\u03c0\u1f78 \u03c4\u03c1\u03b9\u03c7\u1ff6\u03bd \u03ba\u03b1\u03bc\u1f75\u03bb\u03bf\u03c5<\/span><\/span><\/td>\nJohn wore a garment of camel\u2019s hair<\/span><\/span><\/td>\n<\/tr>\n
\u03ba\u03b1\u1f76 \u03b6\u1f7d\u03bd\u03b7\u03bd \u03b4\u03b5\u03c1\u03bc\u03b1\u03c4\u1f77\u03bd\u03b7\u03bd \u03c0\u03b5\u03c1\u1f76 \u03c4\u1f74\u03bd \u1f40\u03c3\u03c6\u1f7a\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nand a leather belt around his waist<\/span><\/span><\/td>\n<\/tr>\n
Matthew 3:7<\/span><\/span><\/td>\n\u1f30\u03b4\u1f7c\u03bd \u03b4\u1f72 \u03c0\u03bf\u03bb\u03bb\u03bf\u1f7a\u03c2 \u03c4\u1ff6\u03bd \u03a6\u03b1\u03c1\u03b9\u03c3\u03b1\u1f77\u03c9\u03bd \u03ba\u03b1\u1f76 \u03a3\u03b1\u03b4\u03b4\u03bf\u03c5\u03ba\u03b1\u1f77\u03c9\u03bd \u1f10\u03c1\u03c7\u03bf\u03bc\u1f73\u03bd\u03bf\u03c5\u03c2 \u1f10\u03c0\u1f76 \u03c4\u1f78 \u03b2\u1f71\u03c0\u03c4\u03b9\u03c3\u03bc\u03b1 |\u03b1\u1f50\u03c4\u03bf\u1fe6|<\/span><\/span><\/td>\nBut when he saw many of the Pharisees and Sadducees coming to his baptism<\/span><\/span><\/td>\n<\/tr>\n
Matthew 3:12<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u03b4\u03b9\u03b1\u03ba\u03b1\u03b8\u03b1\u03c1\u03b9\u03b5\u1fd6 \u03c4\u1f74\u03bd \u1f05\u03bb\u03c9\u03bd\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nand he will clear his threshing floor<\/span><\/span><\/td>\n<\/tr>\n
\u03ba\u03b1\u1f76 \u03c3\u03c5\u03bd\u1f71\u03be\u03b5\u03b9 \u03c4\u1f78\u03bd \u03c3\u1fd6\u03c4\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nand gather his wheat<\/span><\/span><\/td>\n<\/tr>\n
Matthew 4:18<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u1f08\u03bd\u03b4\u03c1\u1f73\u03b1\u03bd \u03c4\u1f78\u03bd \u1f00\u03b4\u03b5\u03bb\u03c6\u1f78\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nand Andrew his brother<\/span><\/span><\/td>\n<\/tr>\n
Matthew 4:21<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u1f38\u03c9\u1f71\u03bd\u03bd\u03b7\u03bd \u03c4\u1f78\u03bd \u1f00\u03b4\u03b5\u03bb\u03c6\u1f78\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nand John his brother<\/span><\/span><\/td>\n<\/tr>\n
Matthew 5:2<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u1f00\u03bd\u03bf\u1f77\u03be\u03b1\u03c2 \u03c4\u1f78 \u03c3\u03c4\u1f79\u03bc\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nAnd he opened his mouth<\/span><\/span><\/td>\n<\/tr>\n
Matthew 5:31<\/span><\/span><\/td>\n\u1f43\u03c2 \u1f02\u03bd \u1f00\u03c0\u03bf\u03bb\u1f7b\u03c3\u1fc3 \u03c4\u1f74\u03bd \u03b3\u03c5\u03bd\u03b1\u1fd6\u03ba\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nWhoever divorces his wife<\/span><\/span><\/td>\n<\/tr>\n
Matthew 5:32<\/span><\/span><\/td>\n\u03c0\u1fb6\u03c2 \u1f41 \u1f00\u03c0\u03bf\u03bb\u1f7b\u03c9\u03bd \u03c4\u1f74\u03bd \u03b3\u03c5\u03bd\u03b1\u1fd6\u03ba\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\neveryone who divorces his wife<\/span><\/span><\/td>\n<\/tr>\n
Matthew 5:45<\/span><\/span><\/td>\n\u1f45\u03c4\u03b9 \u03c4\u1f78\u03bd \u1f25\u03bb\u03b9\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f00\u03bd\u03b1\u03c4\u1f73\u03bb\u03bb\u03b5\u03b9 \u1f10\u03c0\u1f76 \u03c0\u03bf\u03bd\u03b7\u03c1\u03bf\u1f7a\u03c2<\/span><\/span><\/td>\nFor he makes his sun rise on the evil<\/span><\/span><\/td>\n<\/tr>\n
Matthew 6:27<\/span><\/span><\/td>\n\u03c0\u03c1\u03bf\u03c3\u03b8\u03b5\u1fd6\u03bd\u03b1\u03b9 \u1f10\u03c0\u1f76 \u03c4\u1f74\u03bd \u1f21\u03bb\u03b9\u03ba\u1f77\u03b1\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c0\u1fc6\u03c7\u03c5\u03bd \u1f15\u03bd\u03b1<\/span><\/span><\/td>\nadd a single hour to his span of life<\/span><\/span><\/td>\n<\/tr>\n
Matthew 6:33<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u03c4\u1f74\u03bd \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u1f7b\u03bd\u03b7\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nand his righteousness<\/span><\/span><\/td>\n<\/tr>\n
Matthew 7:24<\/span><\/span><\/td>\n\u1f45\u03c3\u03c4\u03b9\u03c2 \u1fa0\u03ba\u03bf\u03b4\u1f79\u03bc\u03b7\u03c3\u03b5\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c4\u1f74\u03bd \u03bf\u1f30\u03ba\u1f77\u03b1\u03bd \u1f10\u03c0\u1f76 \u03c4\u1f74\u03bd \u03c0\u1f73\u03c4\u03c1\u03b1\u03bd<\/span><\/span><\/td>\nwho built his house on the rock<\/span><\/span><\/td>\n<\/tr>\n
Matthew 7:26<\/span><\/span><\/td>\n\u1f45\u03c3\u03c4\u03b9\u03c2 \u1fa0\u03ba\u03bf\u03b4\u1f79\u03bc\u03b7\u03c3\u03b5\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c4\u1f74\u03bd \u03bf\u1f30\u03ba\u1f77\u03b1\u03bd \u1f10\u03c0\u1f76 \u03c4\u1f74\u03bd \u1f04\u03bc\u03bc\u03bf\u03bd<\/span><\/span><\/td>\nwho built his house on the sand<\/span><\/span><\/td>\n<\/tr>\n
Matthew 8:14<\/span><\/span><\/td>\n\u03b5\u1f36\u03b4\u03b5\u03bd \u03c4\u1f74\u03bd \u03c0\u03b5\u03bd\u03b8\u03b5\u03c1\u1f70\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03b2\u03b5\u03b2\u03bb\u03b7\u03bc\u1f73\u03bd\u03b7\u03bd \u03ba\u03b1\u1f76 \u03c0\u03c5\u03c1\u1f73\u03c3\u03c3\u03bf\u03c5\u03c3\u03b1\u03bd<\/span><\/span><\/td>\nhe saw his mother-in-law lying sick with a fever.<\/span><\/span><\/td>\n<\/tr>\n
Matthew 9:7<\/span><\/span><\/td>\n\u1f10\u03b3\u03b5\u03c1\u03b8\u03b5\u1f76\u03c2 \u1f00\u03c0\u1fc6\u03bb\u03b8\u03b5\u03bd \u03b5\u1f30\u03c2 \u03c4\u1f78\u03bd \u03bf\u1f36\u03ba\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nhe rose and went home.<\/span><\/span><\/td>\n<\/tr>\n
Matthew 9:16<\/span><\/span><\/td>\n\u03b1\u1f34\u03c1\u03b5\u03b9 \u03b3\u1f70\u03c1 \u03c4\u1f78 \u03c0\u03bb\u1f75\u03c1\u03c9\u03bc\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f00\u03c0\u1f78 \u03c4\u03bf\u1fe6 \u1f31\u03bc\u03b1\u03c4\u1f77\u03bf\u03c5<\/span><\/span><\/td>\nfor the patch tears away from the garment<\/span><\/span><\/td>\n<\/tr>\n
Matthew 9:38<\/span><\/span><\/td>\n\u1f10\u03ba\u03b2\u1f71\u03bb\u1fc3 \u1f10\u03c1\u03b3\u1f71\u03c4\u03b1\u03c2 \u03b5\u1f30\u03c2 \u03c4\u1f78\u03bd \u03b8\u03b5\u03c1\u03b9\u03c3\u03bc\u1f78\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nto send out laborers into his harvest<\/span><\/span><\/td>\n<\/tr>\n
Matthew 10:24<\/span><\/span><\/td>\n\u03bf\u1f50\u03b4\u1f72 \u03b4\u03bf\u1fe6\u03bb\u03bf\u03c2 \u1f51\u03c0\u1f72\u03c1 \u03c4\u1f78\u03bd \u03ba\u1f7b\u03c1\u03b9\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nnor a servant above his master<\/span><\/span><\/td>\n<\/tr>\n
Matthew 10:38<\/span><\/span><\/td>\n\u1f43\u03c2 \u03bf\u1f50 \u03bb\u03b1\u03bc\u03b2\u1f71\u03bd\u03b5\u03b9 \u03c4\u1f78\u03bd \u03c3\u03c4\u03b1\u03c5\u03c1\u1f78\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nwhoever does not take his cross<\/span><\/span><\/td>\n<\/tr>\n
Matthew 10:39<\/span><\/span><\/td>\n\u1f41 \u03b5\u1f51\u03c1\u1f7c\u03bd \u03c4\u1f74\u03bd \u03c8\u03c5\u03c7\u1f74\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f00\u03c0\u03bf\u03bb\u1f73\u03c3\u03b5\u03b9 \u03b1\u1f50\u03c4\u1f75\u03bd<\/span><\/span><\/td>\nWhoever finds his life will lose it<\/span><\/span><\/td>\n<\/tr>\n
\u1f41 \u1f00\u03c0\u03bf\u03bb\u1f73\u03c3\u03b1\u03c2 \u03c4\u1f74\u03bd \u03c8\u03c5\u03c7\u1f74\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f15\u03bd\u03b5\u03ba\u03b5\u03bd \u1f10\u03bc\u03bf\u1fe6 \u03b5\u1f51\u03c1\u1f75\u03c3\u03b5\u03b9 \u03b1\u1f50\u03c4\u1f75\u03bd<\/span><\/span><\/td>\nwhoever loses his life for my sake will find it.<\/span><\/span><\/td>\n<\/tr>\n
Matthew 10:42<\/span><\/span><\/td>\n\u03bf\u1f50 \u03bc\u1f74 \u1f00\u03c0\u03bf\u03bb\u1f73\u03c3\u1fc3 \u03c4\u1f78\u03bd \u03bc\u03b9\u03c3\u03b8\u1f78\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nhe will by no means lose his reward.<\/span><\/span><\/td>\n<\/tr>\n
Matthew 12:19<\/span><\/span><\/td>\n\u03bf\u1f50\u03b4\u1f72 \u1f00\u03ba\u03bf\u1f7b\u03c3\u03b5\u03b9 \u03c4\u03b9\u03c2 \u1f10\u03bd \u03c4\u03b1\u1fd6\u03c2 \u03c0\u03bb\u03b1\u03c4\u03b5\u1f77\u03b1\u03b9\u03c2 \u03c4\u1f74\u03bd \u03c6\u03c9\u03bd\u1f74\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nnor will anyone hear his voice in the streets<\/span><\/span><\/td>\n<\/tr>\n
Matthew 12:29<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u03c4\u1f70 \u03c3\u03ba\u03b5\u1f7b\u03b7 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f01\u03c1\u03c0\u1f71\u03c3\u03b1\u03b9<\/span><\/span><\/td>\nand plunder his goods<\/span><\/span><\/td>\n<\/tr>\n
\u03ba\u03b1\u1f76 \u03c4\u1f79\u03c4\u03b5 \u03c4\u1f74\u03bd \u03bf\u1f30\u03ba\u1f77\u03b1\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03b4\u03b9\u03b1\u03c1\u03c0\u1f71\u03c3\u03b5\u03b9<\/span><\/span><\/td>\nThen indeed he may plunder his house.<\/span><\/span><\/td>\n<\/tr>\n
Matthew 12:33<\/span><\/span><\/td>\n\u1f2a \u03c0\u03bf\u03b9\u1f75\u03c3\u03b1\u03c4\u03b5 \u03c4\u1f78 \u03b4\u1f73\u03bd\u03b4\u03c1\u03bf\u03bd \u03ba\u03b1\u03bb\u1f78\u03bd \u03ba\u03b1\u1f76 \u03c4\u1f78\u03bd \u03ba\u03b1\u03c1\u03c0\u1f78\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u03bb\u1f79\u03bd<\/span><\/span><\/td>\nEither make the tree good and its fruit good<\/span><\/span><\/td>\n<\/tr>\n
\u1f22 \u03c0\u03bf\u03b9\u1f75\u03c3\u03b1\u03c4\u03b5 \u03c4\u1f78 \u03b4\u1f73\u03bd\u03b4\u03c1\u03bf\u03bd \u03c3\u03b1\u03c0\u03c1\u1f78\u03bd \u03ba\u03b1\u1f76 \u03c4\u1f78\u03bd \u03ba\u03b1\u03c1\u03c0\u1f78\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c3\u03b1\u03c0\u03c1\u1f79\u03bd<\/span><\/span><\/td>\nor make the tree bad and its fruit bad<\/span><\/span><\/td>\n<\/tr>\n
Matthew 12:49<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u1f10\u03ba\u03c4\u03b5\u1f77\u03bd\u03b1\u03c2 \u03c4\u1f74\u03bd \u03c7\u03b5\u1fd6\u03c1\u03b1 |\u03b1\u1f50\u03c4\u03bf\u1fe6|<\/span><\/span><\/td>\nAnd stretching out his hand<\/span><\/span><\/td>\n<\/tr>\n
\u1f10\u03c0\u1f76 \u03c4\u03bf\u1f7a\u03c2 \u03bc\u03b1\u03b8\u03b7\u03c4\u1f70\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03b5\u1f36\u03c0\u03b5\u03bd<\/span><\/span><\/td>\ntoward his disciples, he said<\/span><\/span><\/td>\n<\/tr>\n
Matthew 13:41<\/span><\/span><\/td>\n\u1f00\u03c0\u03bf\u03c3\u03c4\u03b5\u03bb\u03b5\u1fd6 \u1f41 \u03c5\u1f31\u1f78\u03c2 \u03c4\u03bf\u1fe6 \u1f00\u03bd\u03b8\u03c1\u1f7d\u03c0\u03bf\u03c5 \u03c4\u03bf\u1f7a\u03c2 \u1f00\u03b3\u03b3\u1f73\u03bb\u03bf\u03c5\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nThe Son of Man will send his angels<\/span><\/span><\/td>\n<\/tr>\n
Matthew 13:54<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u1f10\u03bb\u03b8\u1f7c\u03bd \u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u03c0\u03b1\u03c4\u03c1\u1f77\u03b4\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nand coming to his hometown<\/span><\/span><\/td>\n<\/tr>\n
Matthew 15:6<\/span><\/span><\/td>\n\u03bf\u1f50 \u03bc\u1f74 \u03c4\u03b9\u03bc\u1f75\u03c3\u03b5\u03b9 \u03c4\u1f78\u03bd \u03c0\u03b1\u03c4\u1f73\u03c1\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nhe need not honor his father<\/span><\/span><\/td>\n<\/tr>\n
Matthew 15:32<\/span><\/span><\/td>\n\u1f49 \u03b4\u1f72 \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2 \u03c0\u03c1\u03bf\u03c3\u03ba\u03b1\u03bb\u03b5\u03c3\u1f71\u03bc\u03b5\u03bd\u03bf\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03bc\u03b1\u03b8\u03b7\u03c4\u1f70\u03c2 (NA28<\/sup>: \u1f49 \u03b4\u1f72 \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2 \u03c0\u03c1\u03bf\u03c3\u03ba\u03b1\u03bb\u03b5\u03c3\u03ac\u03bc\u03b5\u03bd\u03bf\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03bc\u03b1\u03b8\u03b7\u03c4\u1f70\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6)<\/span><\/span><\/td>\nThen Jesus called his disciples to him<\/span><\/span><\/td>\n<\/tr>\n
Matthew 16:13<\/span><\/span><\/td>\n\u1f20\u03c1\u1f7d\u03c4\u03b1 \u03c4\u03bf\u1f7a\u03c2 \u03bc\u03b1\u03b8\u03b7\u03c4\u1f70\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nhe asked his disciples<\/span><\/span><\/td>\n<\/tr>\n
Matthew 16:24<\/span><\/span><\/td>\n\u1f00\u03c1\u1f71\u03c4\u03c9 \u03c4\u1f78\u03bd \u03c3\u03c4\u03b1\u03c5\u03c1\u1f78\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\ntake up his cross<\/span><\/span><\/td>\n<\/tr>\n
Matthew 16:25<\/span><\/span><\/td>\n\u1f43\u03c2 \u03b3\u1f70\u03c1 \u1f10\u1f70\u03bd \u03b8\u1f73\u03bb\u1fc3 \u03c4\u1f74\u03bd \u03c8\u03c5\u03c7\u1f74\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c3\u1ff6\u03c3\u03b1\u03b9 \u1f00\u03c0\u03bf\u03bb\u1f73\u03c3\u03b5\u03b9 \u03b1\u1f50\u03c4\u1f75\u03bd<\/span><\/span><\/td>\nFor whoever would save his life will lose it<\/span><\/span><\/td>\n<\/tr>\n
\u1f43\u03c2 \u03b4\u1fbf \u1f02\u03bd \u1f00\u03c0\u03bf\u03bb\u1f73\u03c3\u1fc3 \u03c4\u1f74\u03bd \u03c8\u03c5\u03c7\u1f74\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f15\u03bd\u03b5\u03ba\u03b5\u03bd \u1f10\u03bc\u03bf\u1fe6 \u03b5\u1f51\u03c1\u1f75\u03c3\u03b5\u03b9 \u03b1\u1f50\u03c4\u1f75\u03bd<\/span><\/span><\/td>\nbut whoever loses his life for my sake will find it<\/span><\/span><\/td>\n<\/tr>\n
Matthew 16:27<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u03c4\u1f79\u03c4\u03b5 \u1f00\u03c0\u03bf\u03b4\u1f7d\u03c3\u03b5\u03b9 \u1f11\u03ba\u1f71\u03c3\u03c4\u1ff3 \u03ba\u03b1\u03c4\u1f70 \u03c4\u1f74\u03bd \u03c0\u03c1\u1fb6\u03be\u03b9\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nand then he will repay each person according to what he has done<\/span><\/span><\/td>\n<\/tr>\n
Matthew 17:1<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u1f38\u03c9\u1f71\u03bd\u03bd\u03b7\u03bd \u03c4\u1f78\u03bd \u1f00\u03b4\u03b5\u03bb\u03c6\u1f78\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nand John his brother<\/span><\/span><\/td>\n<\/tr>\n
Matthew 17:27<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u1f00\u03bd\u03bf\u1f77\u03be\u03b1\u03c2 \u03c4\u1f78 \u03c3\u03c4\u1f79\u03bc\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nand when you open its mouth<\/span><\/span><\/td>\n<\/tr>\n
Matthew 18:6<\/span><\/span><\/td>\n\u03c3\u03c5\u03bc\u03c6\u1f73\u03c1\u03b5\u03b9 \u03b1\u1f50\u03c4\u1ff7 \u1f35\u03bd\u03b1 \u03ba\u03c1\u03b5\u03bc\u03b1\u03c3\u03b8\u1fc7 \u03bc\u1f7b\u03bb\u03bf\u03c2 \u1f40\u03bd\u03b9\u03ba\u1f78\u03c2 \u03c0\u03b5\u03c1\u1f76 \u03c4\u1f78\u03bd \u03c4\u03c1\u1f71\u03c7\u03b7\u03bb\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nit would be better for him to have a great millstone fastened around his neck<\/span><\/span><\/td>\n<\/tr>\n
Matthew 19:3<\/span><\/span><\/td>\n\u03b5\u1f30 \u1f14\u03be\u03b5\u03c3\u03c4\u03b9\u03bd \u1f00\u03c0\u03bf\u03bb\u1fe6\u03c3\u03b1\u03b9 \u03c4\u1f74\u03bd \u03b3\u03c5\u03bd\u03b1\u1fd6\u03ba\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nIs it lawful to divorce one\u2019s wife<\/span><\/span><\/td>\n<\/tr>\n
Matthew 19:9<\/span><\/span><\/td>\n\u1f43\u03c2 \u1f02\u03bd \u1f00\u03c0\u03bf\u03bb\u1f7b\u03c3\u1fc3 \u03c4\u1f74\u03bd \u03b3\u03c5\u03bd\u03b1\u1fd6\u03ba\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nwhoever divorces his wife<\/span><\/span><\/td>\n<\/tr>\n
Matthew 20:1<\/span><\/span><\/td>\n\u03bc\u03b9\u03c3\u03b8\u1f7d\u03c3\u03b1\u03c3\u03b8\u03b1\u03b9 \u1f10\u03c1\u03b3\u1f71\u03c4\u03b1\u03c2 \u03b5\u1f30\u03c2 \u03c4\u1f78\u03bd \u1f00\u03bc\u03c0\u03b5\u03bb\u1ff6\u03bd\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nto hire laborers for his vineyard<\/span><\/span><\/td>\n<\/tr>\n
Matthew 20:2<\/span><\/span><\/td>\n\u1f00\u03c0\u1f73\u03c3\u03c4\u03b5\u03b9\u03bb\u03b5\u03bd \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2 \u03b5\u1f30\u03c2 \u03c4\u1f78\u03bd \u1f00\u03bc\u03c0\u03b5\u03bb\u1ff6\u03bd\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nhe sent them into his vineyard.<\/span><\/span><\/td>\n<\/tr>\n
Matthew 20:28<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u03b4\u03bf\u1fe6\u03bd\u03b1\u03b9 \u03c4\u1f74\u03bd \u03c8\u03c5\u03c7\u1f74\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nand to give his life<\/span><\/span><\/td>\n<\/tr>\n
Matthew 21:34<\/span><\/span><\/td>\n\u1f00\u03c0\u1f73\u03c3\u03c4\u03b5\u03b9\u03bb\u03b5\u03bd \u03c4\u03bf\u1f7a\u03c2 \u03b4\u03bf\u1f7b\u03bb\u03bf\u03c5\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nhe sent his servants<\/span><\/span><\/td>\n<\/tr>\n
\u03bb\u03b1\u03b2\u03b5\u1fd6\u03bd \u03c4\u03bf\u1f7a\u03c2 \u03ba\u03b1\u03c1\u03c0\u03bf\u1f7a\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nto get his fruit<\/span><\/span><\/td>\n<\/tr>\n
Matthew 21:35<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u03bb\u03b1\u03b2\u1f79\u03bd\u03c4\u03b5\u03c2 \u03bf\u1f31 \u03b3\u03b5\u03c9\u03c1\u03b3\u03bf\u1f76 \u03c4\u03bf\u1f7a\u03c2 \u03b4\u03bf\u1f7b\u03bb\u03bf\u03c5\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nAnd the tenants took his servants<\/span><\/span><\/td>\n<\/tr>\n
Matthew 21:37<\/span><\/span><\/td>\n\u1f55\u03c3\u03c4\u03b5\u03c1\u03bf\u03bd \u03b4\u1f72 \u1f00\u03c0\u1f73\u03c3\u03c4\u03b5\u03b9\u03bb\u03b5\u03bd \u03c0\u03c1\u1f78\u03c2 \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2 \u03c4\u1f78\u03bd \u03c5\u1f31\u1f78\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nFinally he sent his son to them<\/span><\/span><\/td>\n<\/tr>\n
Matthew 21:38<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u03c3\u03c7\u1ff6\u03bc\u03b5\u03bd \u03c4\u1f74\u03bd \u03ba\u03bb\u03b7\u03c1\u03bf\u03bd\u03bf\u03bc\u1f77\u03b1\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nand have his inheritance<\/span><\/span><\/td>\n<\/tr>\n
Matthew 21:45<\/span><\/span><\/td>\n\u039a\u03b1\u1f76 \u1f00\u03ba\u03bf\u1f7b\u03c3\u03b1\u03bd\u03c4\u03b5\u03c2 \u03bf\u1f31 \u1f00\u03c1\u03c7\u03b9\u03b5\u03c1\u03b5\u1fd6\u03c2 \u03ba\u03b1\u1f76 \u03bf\u1f31 \u03a6\u03b1\u03c1\u03b9\u03c3\u03b1\u1fd6\u03bf\u03b9 \u03c4\u1f70\u03c2 \u03c0\u03b1\u03c1\u03b1\u03b2\u03bf\u03bb\u1f70\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nWhen the chief priests and the Pharisees heard his parables<\/span><\/span><\/td>\n<\/tr>\n
Matthew 22:3<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u1f00\u03c0\u1f73\u03c3\u03c4\u03b5\u03b9\u03bb\u03b5\u03bd \u03c4\u03bf\u1f7a\u03c2 \u03b4\u03bf\u1f7b\u03bb\u03bf\u03c5\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nand sent his servants<\/span><\/span><\/td>\n<\/tr>\n
Matthew 22:5<\/span><\/span><\/td>\n\u1f43\u03c2 \u03b4\u1f72 \u1f10\u03c0\u1f76 \u03c4\u1f74\u03bd \u1f10\u03bc\u03c0\u03bf\u03c1\u1f77\u03b1\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nanother to his business<\/span><\/span><\/td>\n<\/tr>\n
Matthew 22:6<\/span><\/span><\/td>\n\u03bf\u1f31 \u03b4\u1f72 \u03bb\u03bf\u03b9\u03c0\u03bf\u1f76 \u03ba\u03c1\u03b1\u03c4\u1f75\u03c3\u03b1\u03bd\u03c4\u03b5\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03b4\u03bf\u1f7b\u03bb\u03bf\u03c5\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nwhile the rest seized his servants<\/span><\/span><\/td>\n<\/tr>\n
Matthew 22:7<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u03c0\u1f73\u03bc\u03c8\u03b1\u03c2 \u03c4\u1f70 \u03c3\u03c4\u03c1\u03b1\u03c4\u03b5\u1f7b\u03bc\u03b1\u03c4\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nand he sent his troops<\/span><\/span><\/td>\n<\/tr>\n
Matthew 22:24<\/span><\/span><\/td>\n\u1f10\u03c0\u03b9\u03b3\u03b1\u03bc\u03b2\u03c1\u03b5\u1f7b\u03c3\u03b5\u03b9 \u1f41 \u1f00\u03b4\u03b5\u03bb\u03c6\u1f78\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c4\u1f74\u03bd \u03b3\u03c5\u03bd\u03b1\u1fd6\u03ba\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nhis brother must marry the widow<\/span><\/span><\/td>\n<\/tr>\n
Matthew 22:25<\/span><\/span><\/td>\n\u1f00\u03c6\u1fc6\u03ba\u03b5\u03bd \u03c4\u1f74\u03bd \u03b3\u03c5\u03bd\u03b1\u1fd6\u03ba\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c4\u1ff7 \u1f00\u03b4\u03b5\u03bb\u03c6\u1ff7 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nleft his wife to his brother<\/span><\/span><\/td>\n<\/tr>\n
Matthew 24:18<\/span><\/span><\/td>\n\u1f06\u03c1\u03b1\u03b9 \u03c4\u1f78 \u1f31\u03bc\u1f71\u03c4\u03b9\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nto take his cloak<\/span><\/span><\/td>\n<\/tr>\n
Matthew 24:31<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u1f00\u03c0\u03bf\u03c3\u03c4\u03b5\u03bb\u03b5\u1fd6 \u03c4\u03bf\u1f7a\u03c2 \u1f00\u03b3\u03b3\u1f73\u03bb\u03bf\u03c5\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nAnd he will send out his angels<\/span><\/span><\/td>\n<\/tr>\n
\u03ba\u03b1\u1f76 \u1f10\u03c0\u03b9\u03c3\u03c5\u03bd\u1f71\u03be\u03bf\u03c5\u03c3\u03b9\u03bd \u03c4\u03bf\u1f7a\u03c2 \u1f10\u03ba\u03bb\u03b5\u03ba\u03c4\u03bf\u1f7a\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nand they will gather his elect<\/span><\/span><\/td>\n<\/tr>\n
Matthew 24:43<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u03bf\u1f50\u03ba \u1f02\u03bd \u03b5\u1f34\u03b1\u03c3\u03b5\u03bd \u03b4\u03b9\u03bf\u03c1\u03c5\u03c7\u03b8\u1fc6\u03bd\u03b1\u03b9 \u03c4\u1f74\u03bd \u03bf\u1f30\u03ba\u1f77\u03b1\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nand would not have let his house be broken into<\/span><\/span><\/td>\n<\/tr>\n
Matthew 24:49<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u1f04\u03c1\u03be\u03b7\u03c4\u03b1\u03b9 \u03c4\u1f7b\u03c0\u03c4\u03b5\u03b9\u03bd \u03c4\u03bf\u1f7a\u03c2 \u03c3\u03c5\u03bd\u03b4\u03bf\u1f7b\u03bb\u03bf\u03c5\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nand begins to beat his fellow servants<\/span><\/span><\/td>\n<\/tr>\n
Matthew 24:51<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u03c4\u1f78 \u03bc\u1f73\u03c1\u03bf\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03bc\u03b5\u03c4\u1f70 \u03c4\u1ff6\u03bd \u1f51\u03c0\u03bf\u03ba\u03c1\u03b9\u03c4<\/span><\/span><\/td>\n…and put him with the hypocrites. In that place…<\/span><\/span><\/td>\n<\/tr>\n
Matthew 25:14<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u03c0\u03b1\u03c1\u1f73\u03b4\u03c9\u03ba\u03b5\u03bd \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2 \u03c4\u1f70 \u1f51\u03c0\u1f71\u03c1\u03c7\u03bf\u03bd\u03c4\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nand entrusted to them his property<\/span><\/span><\/td>\n<\/tr>\n
Matthew 26:51<\/span><\/span><\/td>\n\u1f10\u03ba\u03c4\u03b5\u1f77\u03bd\u03b1\u03c2 \u03c4\u1f74\u03bd \u03c7\u03b5\u1fd6\u03c1\u03b1 \u1f00\u03c0\u1f73\u03c3\u03c0\u03b1\u03c3\u03b5\u03bd \u03c4\u1f74\u03bd \u03bc\u1f71\u03c7\u03b1\u03b9\u03c1\u03b1\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nstretched out his hand and drew his sword<\/span><\/span><\/td>\n<\/tr>\n
\u1f00\u03c6\u03b5\u1fd6\u03bb\u03b5\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c4\u1f78 \u1f60\u03c4\u1f77\u03bf\u03bd<\/span><\/span><\/td>\nand cut off his ear<\/span><\/span><\/td>\n<\/tr>\n
Matthew 26:65<\/span><\/span><\/td>\n\u03c4\u1f79\u03c4\u03b5 \u1f41 \u1f00\u03c1\u03c7\u03b9\u03b5\u03c1\u03b5\u1f7a\u03c2 \u03b4\u03b9\u1f73\u03c1\u03c1\u03b7\u03be\u03b5\u03bd \u03c4\u1f70 \u1f31\u03bc\u1f71\u03c4\u03b9\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nThen the high priest tore his robes<\/span><\/span><\/td>\n<\/tr>\n
Matthew 26:67<\/span><\/span><\/td>\n\u03a4\u1f79\u03c4\u03b5 \u1f10\u03bd\u1f73\u03c0\u03c4\u03c5\u03c3\u03b1\u03bd \u03b5\u1f30\u03c2 \u03c4\u1f78 \u03c0\u03c1\u1f79\u03c3\u03c9\u03c0\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nThen they spit in his face<\/span><\/span><\/td>\n<\/tr>\n
Matthew 27:30<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u1f14\u03c4\u03c5\u03c0\u03c4\u03bf\u03bd \u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u03ba\u03b5\u03c6\u03b1\u03bb\u1f74\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nand struck him on the head<\/span><\/span><\/td>\n<\/tr>\n
Matthew 27:31<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u1f10\u03bd\u1f73\u03b4\u03c5\u03c3\u03b1\u03bd \u03b1\u1f50\u03c4\u1f78\u03bd \u03c4\u1f70 \u1f31\u03bc\u1f71\u03c4\u03b9\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nand put his own clothes on him<\/span><\/span><\/td>\n<\/tr>\n
Matthew 27:32<\/span><\/span><\/td>\n\u1f35\u03bd\u03b1 \u1f04\u03c1\u1fc3 \u03c4\u1f78\u03bd \u03c3\u03c4\u03b1\u03c5\u03c1\u1f78\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nto carry his cross<\/span><\/span><\/td>\n<\/tr>\n
Matthew 27:35<\/span><\/span><\/td>\n\u03b4\u03b9\u03b5\u03bc\u03b5\u03c1\u1f77\u03c3\u03b1\u03bd\u03c4\u03bf \u03c4\u1f70 \u1f31\u03bc\u1f71\u03c4\u03b9\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nthey divided his garments<\/span><\/span><\/td>\n<\/tr>\n
Matthew 27:37<\/span><\/span><\/td>\n\u1f10\u03c0\u1f73\u03b8\u03b7\u03ba\u03b1\u03bd \u1f10\u03c0\u1f71\u03bd\u03c9 \u03c4\u1fc6\u03c2 \u03ba\u03b5\u03c6\u03b1\u03bb\u1fc6\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c4\u1f74\u03bd \u03b1\u1f30\u03c4\u1f77\u03b1\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nover his head they put the charge against him<\/span><\/span><\/td>\n<\/tr>\n
Matthew 27:53<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u1f10\u03be\u03b5\u03bb\u03b8\u1f79\u03bd\u03c4\u03b5\u03c2 \u1f10\u03ba \u03c4\u1ff6\u03bd \u03bc\u03bd\u03b7\u03bc\u03b5\u1f77\u03c9\u03bd \u03bc\u03b5\u03c4\u1f70 \u03c4\u1f74\u03bd \u1f14\u03b3\u03b5\u03c1\u03c3\u03b9\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nand coming out of the tombs after his resurrection<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

<\/a>Occurrences of \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a> preceding or following a phrase in the accusative case in Mark<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Reference<\/span><\/span><\/td>\nNET Parallel Greek<\/span><\/span><\/td>\nESV<\/span><\/span><\/td>\n<\/tr>\n
Mark 1:3<\/span><\/span><\/td>\n\u03b5\u1f50\u03b8\u03b5\u1f77\u03b1\u03c2 \u03c0\u03bf\u03b9\u03b5\u1fd6\u03c4\u03b5 \u03c4\u1f70\u03c2 \u03c4\u03c1\u1f77\u03b2\u03bf\u03c5\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nmake his paths straight<\/span><\/span><\/td>\n<\/tr>\n
Mark 1:6<\/span><\/span><\/td>\n\u03b6\u1f7d\u03bd\u03b7\u03bd \u03b4\u03b5\u03c1\u03bc\u03b1\u03c4\u1f77\u03bd\u03b7\u03bd \u03c0\u03b5\u03c1\u1f76 \u03c4\u1f74\u03bd \u1f40\u03c3\u03c6\u1f7a\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\na leather belt around his waist<\/span><\/span><\/td>\n<\/tr>\n
Mark 1:19<\/span><\/span><\/td>\n\u1f38\u03c9\u1f71\u03bd\u03bd\u03b7\u03bd \u03c4\u1f78\u03bd \u1f00\u03b4\u03b5\u03bb\u03c6\u1f78\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nJohn his brother<\/span><\/span><\/td>\n<\/tr>\n
Mark 1:41<\/span><\/span><\/td>\n\u1f10\u03ba\u03c4\u03b5\u1f77\u03bd\u03b1\u03c2 \u03c4\u1f74\u03bd \u03c7\u03b5\u1fd6\u03c1\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nhe stretched out his hand<\/span><\/span><\/td>\n<\/tr>\n
Mark 3:27<\/span><\/span><\/td>\n\u03c4\u1f70 \u03c3\u03ba\u03b5\u1f7b\u03b7 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03b4\u03b9\u03b1\u03c1\u03c0\u1f71\u03c3\u03b1\u03b9<\/span><\/span><\/td>\nand plunder his goods<\/span><\/span><\/td>\n<\/tr>\n
\u03ba\u03b1\u1f76 \u03c4\u1f79\u03c4\u03b5 \u03c4\u1f74\u03bd \u03bf\u1f30\u03ba\u1f77\u03b1\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03b4\u03b9\u03b1\u03c1\u03c0\u1f71\u03c3\u03b5\u03b9<\/span><\/span><\/td>\nThen indeed he may plunder his house.<\/span><\/span><\/td>\n<\/tr>\n
Mark 4:32<\/span><\/span><\/td>\n\u1f65\u03c3\u03c4\u03b5 \u03b4\u1f7b\u03bd\u03b1\u03c3\u03b8\u03b1\u03b9 \u1f51\u03c0\u1f78 \u03c4\u1f74\u03bd \u03c3\u03ba\u03b9\u1f70\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c4\u1f70 \u03c0\u03b5\u03c4\u03b5\u03b9\u03bd\u1f70 \u03c4\u03bf\u1fe6 \u03bf\u1f50\u03c1\u03b1\u03bd\u03bf\u1fe6 \u03ba\u03b1\u03c4\u03b1\u03c3\u03ba\u03b7\u03bd\u03bf\u1fe6\u03bd<\/span><\/span><\/td>\nso that the birds of the air can make nests in its shade<\/span><\/span><\/td>\n<\/tr>\n
Mark 5:22<\/span><\/span><\/td>\n\u03c0\u1f77\u03c0\u03c4\u03b5\u03b9 \u03c0\u03c1\u1f78\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03c0\u1f79\u03b4\u03b1\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nhe fell at his feet<\/span><\/span><\/td>\n<\/tr>\n
Mark 6:1<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u1f14\u03c1\u03c7\u03b5\u03c4\u03b1\u03b9 \u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u03c0\u03b1\u03c4\u03c1\u1f77\u03b4\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nand came to his hometown<\/span><\/span><\/td>\n<\/tr>\n
Mark 6:14<\/span><\/span><\/td>\n\u03c6\u03b1\u03bd\u03b5\u03c1\u1f78\u03bd \u03b3\u1f70\u03c1 \u1f10\u03b3\u1f73\u03bd\u03b5\u03c4\u03bf \u03c4\u1f78 \u1f44\u03bd\u03bf\u03bc\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nfor Jesus\u2019 name had become known<\/span><\/span><\/td>\n<\/tr>\n
Mark 6:27<\/span><\/span><\/td>\n\u1f10\u03bd\u1f73\u03b3\u03ba\u03b1\u03b9 \u03c4\u1f74\u03bd \u03ba\u03b5\u03c6\u03b1\u03bb\u1f74\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nto bring John\u2019s head<\/span><\/span><\/td>\n<\/tr>\n
Mark 6:28<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u1f24\u03bd\u03b5\u03b3\u03ba\u03b5\u03bd \u03c4\u1f74\u03bd \u03ba\u03b5\u03c6\u03b1\u03bb\u1f74\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f10\u03c0\u1f76 \u03c0\u1f77\u03bd\u03b1\u03ba\u03b9<\/span><\/span><\/td>\nand brought his head on a platter<\/span><\/span><\/td>\n<\/tr>\n
Mark 6:29<\/span><\/span><\/td>\n\u1f26\u03bb\u03b8\u03bf\u03bd \u03ba\u03b1\u1f76 \u1f26\u03c1\u03b1\u03bd \u03c4\u1f78 \u03c0\u03c4\u1ff6\u03bc\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nthey came and took his body<\/span><\/span><\/td>\n<\/tr>\n
Mark 6:41<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u1f10\u03b4\u1f77\u03b4\u03bf\u03c5 \u03c4\u03bf\u1fd6\u03c2 \u03bc\u03b1\u03b8\u03b7\u03c4\u03b1\u1fd6\u03c2 (NA28<\/sup>: \u03ba\u03b1\u1f76 \u1f10\u03b4\u03af\u03b4\u03bf\u03c5 \u03c4\u03bf\u1fd6\u03c2 \u03bc\u03b1\u03b8\u03b7\u03c4\u03b1\u1fd6\u03c2 [\u03b1\u1f50\u03c4\u03bf\u1fe6])<\/span><\/span><\/td>\nand gave them to the disciples<\/span><\/span><\/td>\n<\/tr>\n
Mark 6:45<\/span><\/span><\/td>\n\u03b5\u1f50\u03b8\u1f7a\u03c2 \u1f20\u03bd\u1f71\u03b3\u03ba\u03b1\u03c3\u03b5\u03bd \u03c4\u03bf\u1f7a\u03c2 \u03bc\u03b1\u03b8\u03b7\u03c4\u1f70\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f10\u03bc\u03b2\u1fc6\u03bd\u03b1\u03b9 \u03b5\u1f30\u03c2 \u03c4\u1f78 \u03c0\u03bb\u03bf\u1fd6\u03bf\u03bd<\/span><\/span><\/td>\nImmediately he made his disciples get into the boat<\/span><\/span><\/td>\n<\/tr>\n
Mark 7:19<\/span><\/span><\/td>\n\u1f45\u03c4\u03b9 \u03bf\u1f50\u03ba \u03b5\u1f30\u03c3\u03c0\u03bf\u03c1\u03b5\u1f7b\u03b5\u03c4\u03b1\u03b9 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u03ba\u03b1\u03c1\u03b4\u1f77\u03b1\u03bd<\/span><\/span><\/td>\nsince it enters not his heart<\/span><\/span><\/td>\n<\/tr>\n
Mark 7:25<\/span><\/span><\/td>\n\u1f10\u03bb\u03b8\u03bf\u1fe6\u03c3\u03b1 \u03c0\u03c1\u03bf\u03c3\u1f73\u03c0\u03b5\u03c3\u03b5\u03bd \u03c0\u03c1\u1f78\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03c0\u1f79\u03b4\u03b1\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nand came and fell down at his feet<\/span><\/span><\/td>\n<\/tr>\n
Mark 7:33<\/span><\/span><\/td>\n\u1f14\u03b2\u03b1\u03bb\u03b5\u03bd \u03c4\u03bf\u1f7a\u03c2 \u03b4\u03b1\u03ba\u03c4\u1f7b\u03bb\u03bf\u03c5\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nhe put his fingers<\/span><\/span><\/td>\n<\/tr>\n
\u03b5\u1f30\u03c2 \u03c4\u1f70 \u1f66\u03c4\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\ninto his ears<\/span><\/span><\/td>\n<\/tr>\n
Mark 8:23<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u03c0\u03c4\u1f7b\u03c3\u03b1\u03c2 \u03b5\u1f30\u03c2 \u03c4\u1f70 \u1f44\u03bc\u03bc\u03b1\u03c4\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nand when he had spit on his eyes<\/span><\/span><\/td>\n<\/tr>\n
Mark 8:25<\/span><\/span><\/td>\n\u03b5\u1f36\u03c4\u03b1 \u03c0\u1f71\u03bb\u03b9\u03bd |\u1f10\u03c0\u1f73\u03b8\u03b7\u03ba\u03b5\u03bd| \u03c4\u1f70\u03c2 \u03c7\u03b5\u1fd6\u03c1\u03b1\u03c2 \u1f10\u03c0\u1f76 \u03c4\u03bf\u1f7a\u03c2 \u1f40\u03c6\u03b8\u03b1\u03bb\u03bc\u03bf\u1f7a\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nThen Jesus laid his hands on his eyes again<\/span><\/span><\/td>\n<\/tr>\n
Mark 8:26<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u1f00\u03c0\u1f73\u03c3\u03c4\u03b5\u03b9\u03bb\u03b5\u03bd \u03b1\u1f50\u03c4\u1f78\u03bd \u03b5\u1f30\u03c2 \u03bf\u1f36\u03ba\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nAnd he sent him to his home<\/span><\/span><\/td>\n<\/tr>\n
Mark 8:27<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u1f10\u03bd \u03c4\u1fc7 \u1f41\u03b4\u1ff7 \u1f10\u03c0\u03b7\u03c1\u1f7d\u03c4\u03b1 \u03c4\u03bf\u1f7a\u03c2 \u03bc\u03b1\u03b8\u03b7\u03c4\u1f70\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nAnd on the way he asked his disciples<\/span><\/span><\/td>\n<\/tr>\n
Mark 8:33<\/span><\/span><\/td>\n\u1f41 \u03b4\u1f72 \u1f10\u03c0\u03b9\u03c3\u03c4\u03c1\u03b1\u03c6\u03b5\u1f76\u03c2 \u03ba\u03b1\u1f76 \u1f30\u03b4\u1f7c\u03bd \u03c4\u03bf\u1f7a\u03c2 \u03bc\u03b1\u03b8\u03b7\u03c4\u1f70\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nBut turning and seeing his disciples<\/span><\/span><\/td>\n<\/tr>\n
Mark 8:34<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u1f00\u03c1\u1f71\u03c4\u03c9 \u03c4\u1f78\u03bd \u03c3\u03c4\u03b1\u03c5\u03c1\u1f78\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u1f00\u03ba\u03bf\u03bb\u03bf\u03c5\u03b8\u03b5\u1f77\u03c4\u03c9 \u03bc\u03bf\u03b9<\/span><\/span><\/td>\nand take up his cross and follow me<\/span><\/span><\/td>\n<\/tr>\n
Mark 8:35<\/span><\/span><\/td>\n\u1f43\u03c2 \u03b3\u1f70\u03c1 \u1f10\u1f70\u03bd \u03b8\u1f73\u03bb\u1fc3 \u03c4\u1f74\u03bd \u03c8\u03c5\u03c7\u1f74\u03bd |\u03b1\u1f50\u03c4\u03bf\u1fe6| \u03c3\u1ff6\u03c3\u03b1\u03b9<\/span><\/span><\/td>\nFor whoever would save his life<\/span><\/span><\/td>\n<\/tr>\n
\u1f43\u03c2 \u03b4\u1fbf \u1f02\u03bd \u1f00\u03c0\u03bf\u03bb\u1f73\u03c3\u03b5\u03b9 \u03c4\u1f74\u03bd \u03c8\u03c5\u03c7\u1f74\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nbut whoever loses his life<\/span><\/span><\/td>\n<\/tr>\n
Mark 8:36<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u03b6\u03b7\u03bc\u03b9\u03c9\u03b8\u1fc6\u03bd\u03b1\u03b9 \u03c4\u1f74\u03bd \u03c8\u03c5\u03c7\u1f74\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nand forfeit his soul<\/span><\/span><\/td>\n<\/tr>\n
Mark 9:21<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u1f10\u03c0\u03b7\u03c1\u1f7d\u03c4\u03b7\u03c3\u03b5\u03bd \u03c4\u1f78\u03bd \u03c0\u03b1\u03c4\u1f73\u03c1\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nAnd Jesus asked his father<\/span><\/span><\/td>\n<\/tr>\n
Mark 9:31<\/span><\/span><\/td>\n\u1f10\u03b4\u1f77\u03b4\u03b1\u03c3\u03ba\u03b5\u03bd \u03b3\u1f70\u03c1 \u03c4\u03bf\u1f7a\u03c2 \u03bc\u03b1\u03b8\u03b7\u03c4\u1f70\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nfor he was teaching his disciples<\/span><\/span><\/td>\n<\/tr>\n
Mark 9:41<\/span><\/span><\/td>\n\u03bf\u1f50 \u03bc\u1f74 \u1f00\u03c0\u03bf\u03bb\u1f73\u03c3\u1fc3 \u03c4\u1f78\u03bd \u03bc\u03b9\u03c3\u03b8\u1f78\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nwill by no means lose his reward<\/span><\/span><\/td>\n<\/tr>\n
Mark 9:42<\/span><\/span><\/td>\n\u03c0\u03b5\u03c1\u1f77\u03ba\u03b5\u03b9\u03c4\u03b1\u03b9 \u03bc\u1f7b\u03bb\u03bf\u03c2 \u1f40\u03bd\u03b9\u03ba\u1f78\u03c2 \u03c0\u03b5\u03c1\u1f76 \u03c4\u1f78\u03bd \u03c4\u03c1\u1f71\u03c7\u03b7\u03bb\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\na great millstone were hung around his neck<\/span><\/span><\/td>\n<\/tr>\n
Mark 10:7<\/span><\/span><\/td>\n\u1f15\u03bd\u03b5\u03ba\u03b5\u03bd \u03c4\u03bf\u1f7b\u03c4\u03bf\u03c5 \u03ba\u03b1\u03c4\u03b1\u03bb\u03b5\u1f77\u03c8\u03b5\u03b9 \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u03c4\u1f78\u03bd \u03c0\u03b1\u03c4\u1f73\u03c1\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nTherefore a man shall leave his father<\/span><\/span><\/td>\n<\/tr>\n
Mark 10:11<\/span><\/span><\/td>\n\u1f43\u03c2 \u1f02\u03bd \u1f00\u03c0\u03bf\u03bb\u1f7b\u03c3\u1fc3 \u03c4\u1f74\u03bd \u03b3\u03c5\u03bd\u03b1\u1fd6\u03ba\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nWhoever divorces his wife<\/span><\/span><\/td>\n<\/tr>\n
Mark 10:45<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u03b4\u03bf\u1fe6\u03bd\u03b1\u03b9 \u03c4\u1f74\u03bd \u03c8\u03c5\u03c7\u1f74\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03bb\u1f7b\u03c4\u03c1\u03bf\u03bd \u1f00\u03bd\u03c4\u1f76 \u03c0\u03bf\u03bb\u03bb\u1ff6\u03bd<\/span><\/span><\/td>\nand to give his life as a ransom for many<\/span><\/span><\/td>\n<\/tr>\n
Mark 10:50<\/span><\/span><\/td>\n\u1f41 \u03b4\u1f72 \u1f00\u03c0\u03bf\u03b2\u03b1\u03bb\u1f7c\u03bd \u03c4\u1f78 \u1f31\u03bc\u1f71\u03c4\u03b9\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nAnd throwing off his cloak<\/span><\/span><\/td>\n<\/tr>\n
Mark 12:43<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u03c0\u03c1\u03bf\u03c3\u03ba\u03b1\u03bb\u03b5\u03c3\u1f71\u03bc\u03b5\u03bd\u03bf\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03bc\u03b1\u03b8\u03b7\u03c4\u1f70\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nAnd he called his disciples<\/span><\/span><\/td>\n<\/tr>\n
Mark 13:16<\/span><\/span><\/td>\n\u1f06\u03c1\u03b1\u03b9 \u03c4\u1f78 \u1f31\u03bc\u1f71\u03c4\u03b9\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nto take his cloak<\/span><\/span><\/td>\n<\/tr>\n
Mark 13:27<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u1f10\u03c0\u03b9\u03c3\u03c5\u03bd\u1f71\u03be\u03b5\u03b9 \u03c4\u03bf\u1f7a\u03c2 \u1f10\u03ba\u03bb\u03b5\u03ba\u03c4\u03bf\u1f7a\u03c2 [\u03b1\u1f50\u03c4\u03bf\u1fe6]<\/span><\/span><\/td>\nand gather his elect<\/span><\/span><\/td>\n<\/tr>\n
Mark 13:34<\/span><\/span><\/td>\n\u1f00\u03c6\u03b5\u1f76\u03c2 \u03c4\u1f74\u03bd \u03bf\u1f30\u03ba\u1f77\u03b1\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nwhen he leaves home<\/span><\/span><\/td>\n<\/tr>\n
\u1f11\u03ba\u1f71\u03c3\u03c4\u1ff3 \u03c4\u1f78 \u1f14\u03c1\u03b3\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\neach with his work<\/span><\/span><\/td>\n<\/tr>\n
Mark 14:47<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u1f00\u03c6\u03b5\u1fd6\u03bb\u03b5\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c4\u1f78 \u1f60\u03c4\u1f71\u03c1\u03b9\u03bf\u03bd<\/span><\/span><\/td>\nand cut off his ear<\/span><\/span><\/td>\n<\/tr>\n
Mark 14:65<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u03c0\u03b5\u03c1\u03b9\u03ba\u03b1\u03bb\u1f7b\u03c0\u03c4\u03b5\u03b9\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c4\u1f78 \u03c0\u03c1\u1f79\u03c3\u03c9\u03c0\u03bf\u03bd<\/span><\/span><\/td>\nand to cover his face<\/span><\/span><\/td>\n<\/tr>\n
Mark 15:19<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u1f14\u03c4\u03c5\u03c0\u03c4\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c4\u1f74\u03bd \u03ba\u03b5\u03c6\u03b1\u03bb\u1f74\u03bd<\/span><\/span><\/td>\nAnd they were striking his head<\/span><\/span><\/td>\n<\/tr>\n
Mark 15:21<\/span><\/span><\/td>\n\u1f04\u03c1\u1fc3 \u03c4\u1f78\u03bd \u03c3\u03c4\u03b1\u03c5\u03c1\u1f78\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nto carry his cross<\/span><\/span><\/td>\n<\/tr>\n
Mark 15:24<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u03b4\u03b9\u03b1\u03bc\u03b5\u03c1\u1f77\u03b6\u03bf\u03bd\u03c4\u03b1\u03b9 \u03c4\u1f70 \u1f31\u03bc\u1f71\u03c4\u03b9\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nand divided his garments<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

<\/a>Occurrences of \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a> preceding or following a phrase in the accusative case in Luke<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Reference<\/span><\/span><\/td>\n\n

NET Parallel Greek<\/span><\/span><\/p>\n<\/td>\n

ESV<\/span><\/span><\/td>\n<\/tr>\n
Luke 1:13<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u03ba\u03b1\u03bb\u1f73\u03c3\u03b5\u03b9\u03c2 \u03c4\u1f78 \u1f44\u03bd\u03bf\u03bc\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f38\u03c9\u1f71\u03bd\u03bd\u03b7\u03bd<\/span><\/span><\/td>\nand you shall call his name John.<\/span><\/span><\/td>\n<\/tr>\n
Luke 1:23<\/span><\/span><\/td>\n\u1f00\u03c0\u1fc6\u03bb\u03b8\u03b5\u03bd \u03b5\u1f30\u03c2 \u03c4\u1f78\u03bd \u03bf\u1f36\u03ba\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nhe went to his home.<\/span><\/span><\/td>\n<\/tr>\n
Luke 1:31<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u03ba\u03b1\u03bb\u1f73\u03c3\u03b5\u03b9\u03c2 \u03c4\u1f78 \u1f44\u03bd\u03bf\u03bc\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f38\u03b7\u03c3\u03bf\u1fe6\u03bd<\/span><\/span><\/td>\nand you shall call his name Jesus.<\/span><\/span><\/td>\n<\/tr>\n
Luke 1:49<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u1f05\u03b3\u03b9\u03bf\u03bd \u03c4\u1f78 \u1f44\u03bd\u03bf\u03bc\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nand holy is his name.<\/span><\/span><\/td>\n<\/tr>\n
Luke 1:58<\/span><\/span><\/td>\n\u1f45\u03c4\u03b9 \u1f10\u03bc\u03b5\u03b3\u1f71\u03bb\u03c5\u03bd\u03b5\u03bd \u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u03c4\u1f78 \u1f14\u03bb\u03b5\u03bf\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03bc\u03b5\u03c4\u1fbf \u03b1\u1f50\u03c4\u1fc6\u03c2<\/span><\/span><\/td>\nthat the Lord had shown great mercy to her<\/span><\/span><\/td>\n<\/tr>\n
Luke 1:64<\/span><\/span><\/td>\n\u1f00\u03bd\u03b5\u1ff4\u03c7\u03b8\u03b7 \u03b4\u1f72 \u03c4\u1f78 \u03c3\u03c4\u1f79\u03bc\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c0\u03b1\u03c1\u03b1\u03c7\u03c1\u1fc6\u03bc\u03b1<\/span><\/span><\/td>\nAnd immediately his mouth was opened<\/span><\/span><\/td>\n<\/tr>\n
Luke 2:21<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u1f10\u03ba\u03bb\u1f75\u03b8\u03b7 \u03c4\u1f78 \u1f44\u03bd\u03bf\u03bc\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2<\/span><\/span><\/td>\nhe was called Jesus<\/span><\/span><\/td>\n<\/tr>\n
Luke 2:34<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b5\u03bd \u03c0\u03c1\u1f78\u03c2 \u039c\u03b1\u03c1\u03b9\u1f70\u03bc \u03c4\u1f74\u03bd \u03bc\u03b7\u03c4\u1f73\u03c1\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nand said to Mary his mother<\/span><\/span><\/td>\n<\/tr>\n
Luke 3:4<\/span><\/span><\/td>\n\u03b5\u1f50\u03b8\u03b5\u1f77\u03b1\u03c2 \u03c0\u03bf\u03b9\u03b5\u1fd6\u03c4\u03b5 \u03c4\u1f70\u03c2 \u03c4\u03c1\u1f77\u03b2\u03bf\u03c5\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nmake his paths straight.<\/span><\/span><\/td>\n<\/tr>\n
Luke 3:17<\/span><\/span><\/td>\n\u03b4\u03b9\u03b1\u03ba\u03b1\u03b8\u1fb6\u03c1\u03b1\u03b9 \u03c4\u1f74\u03bd \u1f05\u03bb\u03c9\u03bd\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nto clear his threshing floor<\/span><\/span><\/td>\n<\/tr>\n
\u03ba\u03b1\u1f76 \u03c3\u03c5\u03bd\u03b1\u03b3\u03b1\u03b3\u03b5\u1fd6\u03bd \u03c4\u1f78\u03bd \u03c3\u1fd6\u03c4\u03bf\u03bd \u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u1f00\u03c0\u03bf\u03b8\u1f75\u03ba\u03b7\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nand to gather the wheat into his barn<\/span><\/span><\/td>\n<\/tr>\n
Luke 5:25<\/span><\/span><\/td>\n\u1f00\u03c0\u1fc6\u03bb\u03b8\u03b5\u03bd \u03b5\u1f30\u03c2 \u03c4\u1f78\u03bd \u03bf\u1f36\u03ba\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03b4\u03bf\u03be\u1f71\u03b6\u03c9\u03bd \u03c4\u1f78\u03bd \u03b8\u03b5\u1f79\u03bd<\/span><\/span><\/td>\nand went home, glorifying God<\/span><\/span><\/td>\n<\/tr>\n
Luke 5:30<\/span><\/span><\/td>\n\u03c0\u03c1\u1f78\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03bc\u03b1\u03b8\u03b7\u03c4\u1f70\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nat his disciples<\/span><\/span><\/td>\n<\/tr>\n
Luke 6:13<\/span><\/span><\/td>\n\u03c0\u03c1\u03bf\u03c3\u03b5\u03c6\u1f7d\u03bd\u03b7\u03c3\u03b5\u03bd \u03c4\u03bf\u1f7a\u03c2 \u03bc\u03b1\u03b8\u03b7\u03c4\u1f70\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nhe called his disciples<\/span><\/span><\/td>\n<\/tr>\n
Luke 6:14<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u1f08\u03bd\u03b4\u03c1\u1f73\u03b1\u03bd \u03c4\u1f78\u03bd \u1f00\u03b4\u03b5\u03bb\u03c6\u1f78\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nand Andrew his brother<\/span><\/span><\/td>\n<\/tr>\n
Luke 6:20<\/span><\/span><\/td>\n\u039a\u03b1\u1f76 \u03b1\u1f50\u03c4\u1f78\u03c2 \u1f10\u03c0\u1f71\u03c1\u03b1\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u1f40\u03c6\u03b8\u03b1\u03bb\u03bc\u03bf\u1f7a\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nAnd he lifted up his eyes<\/span><\/span><\/td>\n<\/tr>\n
\u03b5\u1f30\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03bc\u03b1\u03b8\u03b7\u03c4\u1f70\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f14\u03bb\u03b5\u03b3\u03b5\u03bd<\/span><\/span><\/td>\non his disciples, and said:<\/span><\/span><\/td>\n<\/tr>\n
Luke 6:45<\/span><\/span><\/td>\n\u1f10\u03ba \u03b3\u1f70\u03c1 \u03c0\u03b5\u03c1\u03b9\u03c3\u03c3\u03b5\u1f7b\u03bc\u03b1\u03c4\u03bf\u03c2 \u03ba\u03b1\u03c1\u03b4\u1f77\u03b1\u03c2 \u03bb\u03b1\u03bb\u03b5\u1fd6 \u03c4\u1f78 \u03c3\u03c4\u1f79\u03bc\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nfor out of the abundance of the heart his mouth speaks<\/span><\/span><\/td>\n<\/tr>\n
Luke 7:1<\/span><\/span><\/td>\n\u1f18\u03c0\u03b5\u03b9\u03b4\u1f74 \u1f10\u03c0\u03bb\u1f75\u03c1\u03c9\u03c3\u03b5\u03bd \u03c0\u1f71\u03bd\u03c4\u03b1 \u03c4\u1f70 \u03c1\u1f75\u03bc\u03b1\u03c4\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nAfter he had finished all his sayings<\/span><\/span><\/td>\n<\/tr>\n
Luke 7:3<\/span><\/span><\/td>\n\u1f10\u03bb\u03b8\u1f7c\u03bd \u03b4\u03b9\u03b1\u03c3\u1f7d\u03c3\u1fc3 \u03c4\u1f78\u03bd \u03b4\u03bf\u1fe6\u03bb\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nto come and heal his servant<\/span><\/span><\/td>\n<\/tr>\n
Luke 7:16<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u1f45\u03c4\u03b9 \u1f10\u03c0\u03b5\u03c3\u03ba\u1f73\u03c8\u03b1\u03c4\u03bf \u1f41 \u03b8\u03b5\u1f78\u03c2 \u03c4\u1f78\u03bd \u03bb\u03b1\u1f78\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nand \u201cGod has visited his people!\u201d<\/span><\/span><\/td>\n<\/tr>\n
Luke 7:38<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u03c3\u03c4\u1fb6\u03c3\u03b1 \u1f40\u03c0\u1f77\u03c3\u03c9 \u03c0\u03b1\u03c1\u1f70 \u03c4\u03bf\u1f7a\u03c2 \u03c0\u1f79\u03b4\u03b1\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nand standing behind him at his feet<\/span><\/span><\/td>\n<\/tr>\n
\u03b2\u03c1\u1f73\u03c7\u03b5\u03b9\u03bd \u03c4\u03bf\u1f7a\u03c2 \u03c0\u1f79\u03b4\u03b1\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nto wet his feet<\/span><\/span><\/td>\n<\/tr>\n
\u03ba\u03b1\u1f76 \u03ba\u03b1\u03c4\u03b5\u03c6\u1f77\u03bb\u03b5\u03b9 \u03c4\u03bf\u1f7a\u03c2 \u03c0\u1f79\u03b4\u03b1\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nand kissed his feet<\/span><\/span><\/td>\n<\/tr>\n
Luke 8:5<\/span><\/span><\/td>\n\u1f10\u03be\u1fc6\u03bb\u03b8\u03b5\u03bd \u1f41 \u03c3\u03c0\u03b5\u1f77\u03c1\u03c9\u03bd \u03c4\u03bf\u1fe6 \u03c3\u03c0\u03b5\u1fd6\u03c1\u03b1\u03b9 \u03c4\u1f78\u03bd \u03c3\u03c0\u1f79\u03c1\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nA sower went out to sow his seed.<\/span><\/span><\/td>\n<\/tr>\n
Luke 8:41<\/span><\/span><\/td>\n\u03c0\u03b1\u03c1\u03b5\u03ba\u1f71\u03bb\u03b5\u03b9 \u03b1\u1f50\u03c4\u1f78\u03bd \u03b5\u1f30\u03c3\u03b5\u03bb\u03b8\u03b5\u1fd6\u03bd \u03b5\u1f30\u03c2 \u03c4\u1f78\u03bd \u03bf\u1f36\u03ba\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nhe implored him to come to his house<\/span><\/span><\/td>\n<\/tr>\n
Luke 9:14<\/span><\/span><\/td>\n\u03b5\u1f36\u03c0\u03b5\u03bd \u03b4\u1f72 \u03c0\u03c1\u1f78\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03bc\u03b1\u03b8\u03b7\u03c4\u1f70\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nAnd he said to his disciples<\/span><\/span><\/td>\n<\/tr>\n
Luke 9:23<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u1f00\u03c1\u1f71\u03c4\u03c9 \u03c4\u1f78\u03bd \u03c3\u03c4\u03b1\u03c5\u03c1\u1f78\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nand take up his cross<\/span><\/span><\/td>\n<\/tr>\n
Luke 9:24<\/span><\/span><\/td>\n\u1f43\u03c2 \u03b3\u1f70\u03c1 \u1f02\u03bd \u03b8\u1f73\u03bb\u1fc3 \u03c4\u1f74\u03bd \u03c8\u03c5\u03c7\u1f74\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c3\u1ff6\u03c3\u03b1\u03b9<\/span><\/span><\/td>\nFor whoever would save his life<\/span><\/span><\/td>\n<\/tr>\n
\u1f43\u03c2 \u03b4\u1fbf \u1f02\u03bd \u1f00\u03c0\u03bf\u03bb\u1f73\u03c3\u1fc3 \u03c4\u1f74\u03bd \u03c8\u03c5\u03c7\u1f74\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nbut whoever loses his life<\/span><\/span><\/td>\n<\/tr>\n
Luke 9:31<\/span><\/span><\/td>\n\u1f14\u03bb\u03b5\u03b3\u03bf\u03bd \u03c4\u1f74\u03bd \u1f14\u03be\u03bf\u03b4\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nand spoke of his departure<\/span><\/span><\/td>\n<\/tr>\n
Luke 9:32<\/span><\/span><\/td>\n\u03b5\u1f36\u03b4\u03bf\u03bd \u03c4\u1f74\u03bd \u03b4\u1f79\u03be\u03b1\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nthey saw his glory<\/span><\/span><\/td>\n<\/tr>\n
Luke 9:43<\/span><\/span><\/td>\n\u03b5\u1f36\u03c0\u03b5\u03bd \u03c0\u03c1\u1f78\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03bc\u03b1\u03b8\u03b7\u03c4\u1f70\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nJesus said to his disciples<\/span><\/span><\/td>\n<\/tr>\n
Luke 10:2<\/span><\/span><\/td>\n\u1f10\u03c1\u03b3\u1f71\u03c4\u03b1\u03c2 \u1f10\u03ba\u03b2\u1f71\u03bb\u1fc3 \u03b5\u1f30\u03c2 \u03c4\u1f78\u03bd \u03b8\u03b5\u03c1\u03b9\u03c3\u03bc\u1f78\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nto send out laborers into his harvest<\/span><\/span><\/td>\n<\/tr>\n
Luke 10:34<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u03c0\u03c1\u03bf\u03c3\u03b5\u03bb\u03b8\u1f7c\u03bd \u03ba\u03b1\u03c4\u1f73\u03b4\u03b7\u03c3\u03b5\u03bd \u03c4\u1f70 \u03c4\u03c1\u03b1\u1f7b\u03bc\u03b1\u03c4\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nHe went to him and bound up his wounds<\/span><\/span><\/td>\n<\/tr>\n
Luke 10:39<\/span><\/span><\/td>\n\u1f24\u03ba\u03bf\u03c5\u03b5\u03bd \u03c4\u1f78\u03bd \u03bb\u1f79\u03b3\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nand listened to his teaching<\/span><\/span><\/td>\n<\/tr>\n
Luke 11:1<\/span><\/span><\/td>\n\u03ba\u03b1\u03b8\u1f7c\u03c2 \u03ba\u03b1\u1f76 \u1f38\u03c9\u1f71\u03bd\u03bd\u03b7\u03c2 \u1f10\u03b4\u1f77\u03b4\u03b1\u03be\u03b5\u03bd \u03c4\u03bf\u1f7a\u03c2 \u03bc\u03b1\u03b8\u03b7\u03c4\u1f70\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nas John taught his disciples<\/span><\/span><\/td>\n<\/tr>\n
Luke 11:8<\/span><\/span><\/td>\n\u03b4\u03b9\u1f70 \u03c4\u1f78 \u03b5\u1f36\u03bd\u03b1\u03b9 \u03c6\u1f77\u03bb\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nbecause he is his friend<\/span><\/span><\/td>\n<\/tr>\n
\u03b4\u03b9\u1f71 \u03b3\u03b5 \u03c4\u1f74\u03bd \u1f00\u03bd\u03b1\u1f77\u03b4\u03b5\u03b9\u03b1\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nyet because of his impudence<\/span><\/span><\/td>\n<\/tr>\n
Luke 11:22<\/span><\/span><\/td>\n\u03c4\u1f74\u03bd \u03c0\u03b1\u03bd\u03bf\u03c0\u03bb\u1f77\u03b1\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03b1\u1f34\u03c1\u03b5\u03b9<\/span><\/span><\/td>\nhe takes away his armor<\/span><\/span><\/td>\n<\/tr>\n
\u03ba\u03b1\u1f76 \u03c4\u1f70 \u03c3\u03ba\u1fe6\u03bb\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03b4\u03b9\u03b1\u03b4\u1f77\u03b4\u03c9\u03c3\u03b9\u03bd<\/span><\/span><\/td>\nand divides his spoil<\/span><\/span><\/td>\n<\/tr>\n
Luke 12:1<\/span><\/span><\/td>\n\u1f24\u03c1\u03be\u03b1\u03c4\u03bf \u03bb\u1f73\u03b3\u03b5\u03b9\u03bd \u03c0\u03c1\u1f78\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03bc\u03b1\u03b8\u03b7\u03c4\u1f70\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c0\u03c1\u1ff6\u03c4\u03bf\u03bd<\/span><\/span><\/td>\nhe began to say to his disciples first<\/span><\/span><\/td>\n<\/tr>\n
Luke 12:22<\/span><\/span><\/td>\n\u0395\u1f36\u03c0\u03b5\u03bd \u03b4\u1f72 \u03c0\u03c1\u1f78\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03bc\u03b1\u03b8\u03b7\u03c4\u1f70\u03c2 [\u03b1\u1f50\u03c4\u03bf\u1fe6]<\/span><\/span><\/td>\nAnd he said to his disciples<\/span><\/span><\/td>\n<\/tr>\n
Luke 12:25<\/span><\/span><\/td>\n\u03b4\u1f7b\u03bd\u03b1\u03c4\u03b1\u03b9 \u1f10\u03c0\u1f76 \u03c4\u1f74\u03bd \u1f21\u03bb\u03b9\u03ba\u1f77\u03b1\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c0\u03c1\u03bf\u03c3\u03b8\u03b5\u1fd6\u03bd\u03b1\u03b9 \u03c0\u1fc6\u03c7\u03c5\u03bd<\/span><\/span><\/td>\ncan add a single hour to his span of life<\/span><\/span><\/td>\n<\/tr>\n
Luke 12:31<\/span><\/span><\/td>\n\u03c0\u03bb\u1f74\u03bd \u03b6\u03b7\u03c4\u03b5\u1fd6\u03c4\u03b5 \u03c4\u1f74\u03bd \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u1f77\u03b1\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nInstead, seek his kingdom<\/span><\/span><\/td>\n<\/tr>\n
Luke 12:39<\/span><\/span><\/td>\n\u03bf\u1f50\u03ba |\u1f02\u03bd| \u1f00\u03c6\u1fc6\u03ba\u03b5\u03bd \u03b4\u03b9\u03bf\u03c1\u03c5\u03c7\u03b8\u1fc6\u03bd\u03b1\u03b9 \u03c4\u1f78\u03bd \u03bf\u1f36\u03ba\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nhe would not have left his house to be broken into<\/span><\/span><\/td>\n<\/tr>\n
Luke 12:47<\/span><\/span><\/td>\n\u1f22 \u03c0\u03bf\u03b9\u1f75\u03c3\u03b1\u03c2 \u03c0\u03c1\u1f78\u03c2 \u03c4\u1f78 \u03b8\u1f73\u03bb\u03b7\u03bc\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nor act according to his will<\/span><\/span><\/td>\n<\/tr>\n
Luke 13:15<\/span><\/span><\/td>\n\u1f15\u03ba\u03b1\u03c3\u03c4\u03bf\u03c2 \u1f51\u03bc\u1ff6\u03bd \u03c4\u1ff7 \u03c3\u03b1\u03b2\u03b2\u1f71\u03c4\u1ff3 \u03bf\u1f50 \u03bb\u1f7b\u03b5\u03b9 \u03c4\u1f78\u03bd \u03b2\u03bf\u1fe6\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nDoes not each of you on the Sabbath untie his ox<\/span><\/span><\/td>\n<\/tr>\n
Luke 14:17<\/span><\/span><\/td>\n\u1f00\u03c0\u1f73\u03c3\u03c4\u03b5\u03b9\u03bb\u03b5\u03bd \u03c4\u1f78\u03bd \u03b4\u03bf\u1fe6\u03bb\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nhe sent his servant<\/span><\/span><\/td>\n<\/tr>\n
Luke 15:5<\/span><\/span><\/td>\n\u1f10\u03c0\u03b9\u03c4\u1f77\u03b8\u03b7\u03c3\u03b9\u03bd \u1f10\u03c0\u1f76 \u03c4\u03bf\u1f7a\u03c2 \u1f64\u03bc\u03bf\u03c5\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c7\u03b1\u1f77\u03c1\u03c9\u03bd<\/span><\/span><\/td>\nhe lays it on his shoulders, rejoicing.<\/span><\/span><\/td>\n<\/tr>\n
Luke 15:13<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u1f10\u03ba\u03b5\u1fd6 \u03b4\u03b9\u03b5\u03c3\u03ba\u1f79\u03c1\u03c0\u03b9\u03c3\u03b5\u03bd \u03c4\u1f74\u03bd \u03bf\u1f50\u03c3\u1f77\u03b1\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nand there he squandered his property<\/span><\/span><\/td>\n<\/tr>\n
Luke 15:15<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u1f14\u03c0\u03b5\u03bc\u03c8\u03b5\u03bd \u03b1\u1f50\u03c4\u1f78\u03bd \u03b5\u1f30\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u1f00\u03b3\u03c1\u03bf\u1f7a\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nwho sent him into his fields<\/span><\/span><\/td>\n<\/tr>\n
Luke 15:20<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u03b4\u03c1\u03b1\u03bc\u1f7c\u03bd \u1f10\u03c0\u1f73\u03c0\u03b5\u03c3\u03b5\u03bd \u1f10\u03c0\u1f76 \u03c4\u1f78\u03bd \u03c4\u03c1\u1f71\u03c7\u03b7\u03bb\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nand ran and embraced him<\/span><\/span><\/td>\n<\/tr>\n
Luke 15:22<\/span><\/span><\/td>\n\u03b5\u1f36\u03c0\u03b5\u03bd \u03b4\u1f72 \u1f41 \u03c0\u03b1\u03c4\u1f74\u03c1 \u03c0\u03c1\u1f78\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03b4\u03bf\u1f7b\u03bb\u03bf\u03c5\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nBut the father said to his servants<\/span><\/span><\/td>\n<\/tr>\n
\u03ba\u03b1\u1f76 \u03b4\u1f79\u03c4\u03b5 \u03b4\u03b1\u03ba\u03c4\u1f7b\u03bb\u03b9\u03bf\u03bd \u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u03c7\u03b5\u1fd6\u03c1\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nand put a ring on his hand<\/span><\/span><\/td>\n<\/tr>\n
Luke 16:1<\/span><\/span><\/td>\n\u03b4\u03b9\u03b1\u03c3\u03ba\u03bf\u03c1\u03c0\u1f77\u03b6\u03c9\u03bd \u03c4\u1f70 \u1f51\u03c0\u1f71\u03c1\u03c7\u03bf\u03bd\u03c4\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nwas wasting his possessions<\/span><\/span><\/td>\n<\/tr>\n
Luke 16:18<\/span><\/span><\/td>\n\u03a0\u1fb6\u03c2 \u1f41 \u1f00\u03c0\u03bf\u03bb\u1f7b\u03c9\u03bd \u03c4\u1f74\u03bd \u03b3\u03c5\u03bd\u03b1\u1fd6\u03ba\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nEveryone who divorces his wife<\/span><\/span><\/td>\n<\/tr>\n
Luke 16:20<\/span><\/span><\/td>\n\u03c0\u03c1\u1f78\u03c2 \u03c4\u1f78\u03bd \u03c0\u03c5\u03bb\u1ff6\u03bd\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nat his gate<\/span><\/span><\/td>\n<\/tr>\n
Luke 16:21<\/span><\/span><\/td>\n\u1f00\u03bb\u03bb\u1f70 \u03ba\u03b1\u1f76 \u03bf\u1f31 \u03ba\u1f7b\u03bd\u03b5\u03c2 \u1f10\u03c1\u03c7\u1f79\u03bc\u03b5\u03bd\u03bf\u03b9 \u1f10\u03c0\u1f73\u03bb\u03b5\u03b9\u03c7\u03bf\u03bd \u03c4\u1f70 \u1f15\u03bb\u03ba\u03b7 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nMoreover, even the dogs came and licked his sores.<\/span><\/span><\/td>\n<\/tr>\n
Luke 16:23<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u1f10\u03bd \u03c4\u1ff7 \u1f85\u03b4\u1fc3 \u1f10\u03c0\u1f71\u03c1\u03b1\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u1f40\u03c6\u03b8\u03b1\u03bb\u03bc\u03bf\u1f7a\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nand in Hades…he lifted up his eyes<\/span><\/span><\/td>\n<\/tr>\n
Luke 17:2<\/span><\/span><\/td>\n\u03b5\u1f30 \u03bb\u1f77\u03b8\u03bf\u03c2 \u03bc\u03c5\u03bb\u03b9\u03ba\u1f78\u03c2 \u03c0\u03b5\u03c1\u1f77\u03ba\u03b5\u03b9\u03c4\u03b1\u03b9 \u03c0\u03b5\u03c1\u1f76 \u03c4\u1f78\u03bd \u03c4\u03c1\u1f71\u03c7\u03b7\u03bb\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nif a millstone were hung around his neck<\/span><\/span><\/td>\n<\/tr>\n
Luke 17:16<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u1f14\u03c0\u03b5\u03c3\u03b5\u03bd \u1f10\u03c0\u1f76 \u03c0\u03c1\u1f79\u03c3\u03c9\u03c0\u03bf\u03bd \u03c0\u03b1\u03c1\u1f70 \u03c4\u03bf\u1f7a\u03c2 \u03c0\u1f79\u03b4\u03b1\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nand he fell on his face at Jesus\u2019 feet<\/span><\/span><\/td>\n<\/tr>\n
Luke 17:33<\/span><\/span><\/td>\n\u1f43\u03c2 \u1f10\u1f70\u03bd \u03b6\u03b7\u03c4\u1f75\u03c3\u1fc3 \u03c4\u1f74\u03bd \u03c8\u03c5\u03c7\u1f74\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c0\u03b5\u03c1\u03b9\u03c0\u03bf\u03b9\u1f75\u03c3\u03b1\u03c3\u03b8\u03b1\u03b9<\/span><\/span><\/td>\nWhoever seeks to preserve his life<\/span><\/span><\/td>\n<\/tr>\n
Luke 18:13<\/span><\/span><\/td>\n\u1f00\u03bb\u03bb\u1fbf \u1f14\u03c4\u03c5\u03c0\u03c4\u03b5\u03bd \u03c4\u1f78 \u03c3\u03c4\u1fc6\u03b8\u03bf\u03c2 |\u03b1\u1f50\u03c4\u03bf\u1fe6|<\/span><\/span><\/td>\nbut beat his breast<\/span><\/span><\/td>\n<\/tr>\n
Luke 18:14<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u1f73\u03b2\u03b7 \u03bf\u1f57\u03c4\u03bf\u03c2 \u03b4\u03b5\u03b4\u03b9\u03ba\u03b1\u03b9\u03c9\u03bc\u1f73\u03bd\u03bf\u03c2 \u03b5\u1f30\u03c2 \u03c4\u1f78\u03bd \u03bf\u1f36\u03ba\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nthis man went down to his house<\/span><\/span><\/td>\n<\/tr>\n
Luke 22:36<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u1f41 \u03bc\u1f74 \u1f14\u03c7\u03c9\u03bd \u03c0\u03c9\u03bb\u03b7\u03c3\u1f71\u03c4\u03c9 \u03c4\u1f78 \u1f31\u03bc\u1f71\u03c4\u03b9\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u1f00\u03b3\u03bf\u03c1\u03b1\u03c3\u1f71\u03c4\u03c9 \u03bc\u1f71\u03c7\u03b1\u03b9\u03c1\u03b1\u03bd<\/span><\/span><\/td>\nAnd let the one who has no sword sell his cloak and buy one.<\/span><\/span><\/td>\n<\/tr>\n
Luke 22:50<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u1f00\u03c6\u03b5\u1fd6\u03bb\u03b5\u03bd \u03c4\u1f78 \u03bf\u1f56\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c4\u1f78 \u03b4\u03b5\u03be\u03b9\u1f79\u03bd<\/span><\/span><\/td>\nand cut off his right ear<\/span><\/span><\/td>\n<\/tr>\n
Luke 23:34<\/span><\/span><\/td>\n\u03b4\u03b9\u03b1\u03bc\u03b5\u03c1\u03b9\u03b6\u1f79\u03bc\u03b5\u03bd\u03bf\u03b9 \u03b4\u1f72 \u03c4\u1f70 \u1f31\u03bc\u1f71\u03c4\u03b9\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f14\u03b2\u03b1\u03bb\u03bf\u03bd |\u03ba\u03bb\u1f75\u03c1\u03bf\u03c5\u03c2|<\/span><\/span><\/td>\nAnd they cast lots to divide his garments.<\/span><\/span><\/td>\n<\/tr>\n
Luke 23:55<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u1f61\u03c2 \u1f10\u03c4\u1f73\u03b8\u03b7 \u03c4\u1f78 \u03c3\u1ff6\u03bc\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nand how his body was laid<\/span><\/span><\/td>\n<\/tr>\n
Luke 24:23<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u03bc\u1f74 \u03b5\u1f51\u03c1\u03bf\u1fe6\u03c3\u03b1\u03b9 \u03c4\u1f78 \u03c3\u1ff6\u03bc\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nand when they did not find his body<\/span><\/span><\/td>\n<\/tr>\n
Luke 24:26<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u03b5\u1f30\u03c3\u03b5\u03bb\u03b8\u03b5\u1fd6\u03bd \u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u03b4\u1f79\u03be\u03b1\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nand enter into his glory<\/span><\/span><\/td>\n<\/tr>\n
Luke 24:50<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u1f10\u03c0\u1f71\u03c1\u03b1\u03c2 \u03c4\u1f70\u03c2 \u03c7\u03b5\u1fd6\u03c1\u03b1\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nand lifting up his hands<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

<\/a>Occurrences of \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6<\/a> in a phrase in the accusative case<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Reference<\/span><\/span><\/td>\nNET Parallel Greek<\/span><\/span><\/td>\nESV<\/span><\/span><\/td>\n<\/tr>\n
Luke 2:3<\/span><\/span><\/td>\n\u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6 \u03c0\u1f79\u03bb\u03b9\u03bd<\/span><\/span><\/td>\nto his own town<\/span><\/span><\/td>\n<\/tr>\n
Luke 11:21<\/span><\/span><\/td>\n\u03c6\u03c5\u03bb\u1f71\u03c3\u03c3\u1fc3 \u03c4\u1f74\u03bd \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6 \u03b1\u1f50\u03bb\u1f75\u03bd<\/span><\/span><\/td>\nguards his own palace<\/span><\/span><\/td>\n<\/tr>\n
Luke 14:26<\/span><\/span><\/td>\n\u03bc\u03b9\u03c3\u03b5\u1fd6 \u03c4\u1f78\u03bd \u03c0\u03b1\u03c4\u1f73\u03c1\u03b1 \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nhate his own father<\/span><\/span><\/td>\n<\/tr>\n
\u03ba\u03b1\u1f76 \u03c4\u1f74\u03bd \u03c8\u03c5\u03c7\u1f74\u03bd \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nAnd…his own life<\/span><\/span><\/td>\n<\/tr>\n
Luke 14:27<\/span><\/span><\/td>\n\u03b2\u03b1\u03c3\u03c4\u1f71\u03b6\u03b5\u03b9 \u03c4\u1f78\u03bd \u03c3\u03c4\u03b1\u03c5\u03c1\u1f78\u03bd \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nbear his own cross<\/span><\/span><\/td>\n<\/tr>\n
Luke 15:20<\/span><\/span><\/td>\n\u1f26\u03bb\u03b8\u03b5\u03bd \u03c0\u03c1\u1f78\u03c2 \u03c4\u1f78\u03bd \u03c0\u03b1\u03c4\u1f73\u03c1\u03b1 \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\ncame to his father<\/span><\/span><\/td>\n<\/tr>\n
Luke 24:27<\/span><\/span><\/td>\n\u03c4\u1f70 \u03c0\u03b5\u03c1\u1f76 \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nthe things concerning himself<\/span><\/span><\/td>\n<\/tr>\n
Romans 4:19<\/span><\/span><\/td>\n\u03ba\u03b1\u03c4\u03b5\u03bd\u1f79\u03b7\u03c3\u03b5\u03bd \u03c4\u1f78 \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6 \u03c3\u1ff6\u03bc\u03b1<\/span><\/span><\/td>\nhe considered his own body<\/span><\/span><\/td>\n<\/tr>\n
Romans 5:8<\/span><\/span><\/td>\n\u03c3\u03c5\u03bd\u1f77\u03c3\u03c4\u03b7\u03c3\u03b9\u03bd \u03b4\u1f72 \u03c4\u1f74\u03bd \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6 \u1f00\u03b3\u1f71\u03c0\u03b7\u03bd<\/span><\/span><\/td>\nBut…shows his love<\/span><\/span><\/td>\n<\/tr>\n
Romans 8:3<\/span><\/span><\/td>\n\u03c4\u1f78\u03bd \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6 \u03c5\u1f31\u1f78\u03bd \u03c0\u1f73\u03bc\u03c8\u03b1\u03c2<\/span><\/span><\/td>\nsending his own Son<\/span><\/span><\/td>\n<\/tr>\n
1 Corinthians 7:2<\/span><\/span><\/td>\n\u1f15\u03ba\u03b1\u03c3\u03c4\u03bf\u03c2 \u03c4\u1f74\u03bd \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6 \u03b3\u03c5\u03bd\u03b1\u1fd6\u03ba\u03b1 \u1f10\u03c7\u1f73\u03c4\u03c9<\/span><\/span><\/td>\neach man should have his own wife<\/span><\/span><\/td>\n<\/tr>\n
1 Corinthians 7:37<\/span><\/span><\/td>\n\u03c4\u03b7\u03c1\u03b5\u1fd6\u03bd \u03c4\u1f74\u03bd \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6 \u03c0\u03b1\u03c1\u03b8\u1f73\u03bd\u03bf\u03bd<\/span><\/span><\/td>\nto keep her as his betrothed<\/span><\/span><\/td>\n<\/tr>\n
1 Corinthians 7:38<\/span><\/span><\/td>\n\u1f41 \u03b3\u03b1\u03bc\u1f77\u03b6\u03c9\u03bd \u03c4\u1f74\u03bd \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6 \u03c0\u03b1\u03c1\u03b8\u1f73\u03bd\u03bf\u03bd<\/span><\/span><\/td>\nhe who marries his betrothed<\/span><\/span><\/td>\n<\/tr>\n
1 Corinthians 10:24<\/span><\/span><\/td>\n\u03bc\u03b7\u03b4\u03b5\u1f76\u03c2 \u03c4\u1f78 \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6 \u03b6\u03b7\u03c4\u03b5\u1f77\u03c4\u03c9<\/span><\/span><\/td>\nLet no one seek his own good<\/span><\/span><\/td>\n<\/tr>\n
1 Corinthians 10:29<\/span><\/span><\/td>\n\u03c3\u03c5\u03bd\u03b5\u1f77\u03b4\u03b7\u03c3\u03b9\u03bd \u03b4\u1f72 \u03bb\u1f73\u03b3\u03c9 \u03bf\u1f50\u03c7\u1f76 \u03c4\u1f74\u03bd \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nI do not mean your conscience<\/span><\/span><\/td>\n<\/tr>\n
Ephesians 5:28<\/span><\/span><\/td>\n\u1f41 \u1f00\u03b3\u03b1\u03c0\u1ff6\u03bd \u03c4\u1f74\u03bd \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6 \u03b3\u03c5\u03bd\u03b1\u1fd6\u03ba\u03b1 \u1f11\u03b1\u03c5\u03c4\u1f78\u03bd \u1f00\u03b3\u03b1\u03c0\u1fb7<\/span><\/span><\/td>\nHe who loves his wife loves himself.<\/span><\/span><\/td>\n<\/tr>\n
Ephesians 5:29<\/span><\/span><\/td>\n\u039f\u1f50\u03b4\u03b5\u1f76\u03c2 \u03b3\u1f71\u03c1 \u03c0\u03bf\u03c4\u03b5 \u03c4\u1f74\u03bd \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6 \u03c3\u1f71\u03c1\u03ba\u03b1 \u1f10\u03bc\u1f77\u03c3\u03b7\u03c3\u03b5\u03bd<\/span><\/span><\/td>\nFor no one ever hated his own flesh<\/span><\/span><\/td>\n<\/tr>\n
Ephesians 5:33<\/span><\/span><\/td>\n\u1f15\u03ba\u03b1\u03c3\u03c4\u03bf\u03c2 \u03c4\u1f74\u03bd \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6 \u03b3\u03c5\u03bd\u03b1\u1fd6\u03ba\u03b1 \u03bf\u1f55\u03c4\u03c9\u03c2 \u1f00\u03b3\u03b1\u03c0\u1f71\u03c4\u03c9 \u1f61\u03c2 \u1f11\u03b1\u03c5\u03c4\u1f79\u03bd<\/span><\/span><\/td>\nlet each one of you love his wife as himself<\/span><\/span><\/td>\n<\/tr>\n
1 Thessalonians 2:12<\/span><\/span><\/td>\n\u03c4\u03bf\u1fe6 \u03ba\u03b1\u03bb\u03bf\u1fe6\u03bd\u03c4\u03bf\u03c2 \u1f51\u03bc\u1fb6\u03c2 \u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6 \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u1f77\u03b1\u03bd<\/span><\/span><\/td>\nwho calls you into his own kingdom<\/span><\/span><\/td>\n<\/tr>\n
1 Thessalonians 4:4<\/span><\/span><\/td>\n\u03b5\u1f30\u03b4\u1f73\u03bd\u03b1\u03b9 \u1f15\u03ba\u03b1\u03c3\u03c4\u03bf\u03bd \u1f51\u03bc\u1ff6\u03bd \u03c4\u1f78 \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6 \u03c3\u03ba\u03b5\u1fe6\u03bf\u03c2 \u03ba\u03c4\u1fb6\u03c3\u03b8\u03b1\u03b9 \u1f10\u03bd \u1f01\u03b3\u03b9\u03b1\u03c3\u03bc\u1ff7<\/span><\/span><\/td>\nthat each one of you know how to control his own body in holiness<\/span><\/span><\/td>\n<\/tr>\n
Revelation 10:7<\/span><\/span><\/td>\n\u1f61\u03c2 \u03b5\u1f50\u03b7\u03b3\u03b3\u1f73\u03bb\u03b9\u03c3\u03b5\u03bd \u03c4\u03bf\u1f7a\u03c2 \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6 \u03b4\u03bf\u1f7b\u03bb\u03bf\u03c5\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03c0\u03c1\u03bf\u03c6\u1f75\u03c4\u03b1\u03c2<\/span><\/span><\/td>\njust as he announced to his servants the prophets<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Tables comparing Matthew 7:24<\/a>; 22:24<\/a>; 1:24<\/a>; 22:25<\/a>; Mark 14:65<\/a>; 10:11<\/a>; Luke 2:3-5<\/a>; Matthew 12:29<\/a>; Luke 11:26<\/a>; 13:18, 19<\/a>; Mark 4:30, 31<\/a>; John 14:9<\/a>; 14:11<\/a> and 2 Corinthians 5:16<\/a> in the NET and KJV follow.<\/span><\/p>\n\n\n\n\n
\n

<\/a>Matthew 7:24 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

Matthew 7:24 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u201cEveryone who hears these words of mine and does them is like a wise man who built his house on rock.<\/span><\/span><\/td>\nTherefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

Matthew 7:24 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Matthew 7:24 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Matthew 7:24 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03a0\u1fb6\u03c2 \u03bf\u1f56\u03bd \u1f45\u03c3\u03c4\u03b9\u03c2 \u1f00\u03ba\u03bf\u1f7b\u03b5\u03b9 \u03bc\u03bf\u03c5 \u03c4\u03bf\u1f7a\u03c2 \u03bb\u1f79\u03b3\u03bf\u03c5\u03c2 |\u03c4\u03bf\u1f7b\u03c4\u03bf\u03c5\u03c2| \u03ba\u03b1\u1f76 \u03c0\u03bf\u03b9\u03b5\u1fd6 \u03b1\u1f50\u03c4\u03bf\u1f7b\u03c2, \u1f41\u03bc\u03bf\u03b9\u03c9\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9<\/a><\/b> \u1f00\u03bd\u03b4\u03c1\u1f76 \u03c6\u03c1\u03bf\u03bd\u1f77\u03bc\u1ff3, \u1f45\u03c3\u03c4\u03b9\u03c2 \u1fa0\u03ba\u03bf\u03b4\u1f79\u03bc\u03b7\u03c3\u03b5\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c4\u1f74\u03bd \u03bf\u1f30\u03ba\u1f77\u03b1\u03bd \u1f10\u03c0\u1f76 \u03c4\u1f74\u03bd \u03c0\u1f73\u03c4\u03c1\u03b1\u03bd<\/span><\/span><\/td>\n\u03c0\u03b1\u03c2 \u03bf\u03c5\u03bd \u03bf\u03c3\u03c4\u03b9\u03c2 \u03b1\u03ba\u03bf\u03c5\u03b5\u03b9 \u03bc\u03bf\u03c5 \u03c4\u03bf\u03c5\u03c2 \u03bb\u03bf\u03b3\u03bf\u03c5\u03c2 \u03c4\u03bf\u03c5\u03c4\u03bf\u03c5\u03c2 \u03ba\u03b1\u03b9 \u03c0\u03bf\u03b9\u03b5\u03b9 \u03b1\u03c5\u03c4\u03bf\u03c5\u03c2 \u03bf\u03bc\u03bf\u03b9\u03c9\u03c3\u03c9<\/a> \u03b1\u03c5\u03c4\u03bf\u03bd<\/b><\/a> \u03b1\u03bd\u03b4\u03c1\u03b9 \u03c6\u03c1\u03bf\u03bd\u03b9\u03bc\u03c9 \u03bf\u03c3\u03c4\u03b9\u03c2 \u03c9\u03ba\u03bf\u03b4\u03bf\u03bc\u03b7\u03c3\u03b5\u03bd \u03c4\u03b7\u03bd \u03bf\u03b9\u03ba\u03b9\u03b1\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b5\u03c0\u03b9 \u03c4\u03b7\u03bd \u03c0\u03b5\u03c4\u03c1\u03b1\u03bd<\/span><\/span><\/td>\n\u03c0\u03b1\u03c2 \u03bf\u03c5\u03bd \u03bf\u03c3\u03c4\u03b9\u03c2 \u03b1\u03ba\u03bf\u03c5\u03b5\u03b9 \u03bc\u03bf\u03c5 \u03c4\u03bf\u03c5\u03c2 \u03bb\u03bf\u03b3\u03bf\u03c5\u03c2 \u03c4\u03bf\u03c5\u03c4\u03bf\u03c5\u03c2 \u03ba\u03b1\u03b9 \u03c0\u03bf\u03b9\u03b5\u03b9 \u03b1\u03c5\u03c4\u03bf\u03c5\u03c2 \u03bf\u03bc\u03bf\u03b9\u03c9\u03c3\u03c9 \u03b1\u03c5\u03c4\u03bf\u03bd<\/b> \u03b1\u03bd\u03b4\u03c1\u03b9 \u03c6\u03c1\u03bf\u03bd\u03b9\u03bc\u03c9 \u03bf\u03c3\u03c4\u03b9\u03c2 \u03c9\u03ba\u03bf\u03b4\u03bf\u03bc\u03b7\u03c3\u03b5\u03bd \u03c4\u03b7\u03bd \u03bf\u03b9\u03ba\u03b9\u03b1\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b5\u03c0\u03b9 \u03c4\u03b7\u03bd \u03c0\u03b5\u03c4\u03c1\u03b1\u03bd<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Matthew 22:24 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

Matthew 22:24 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u201cTeacher, Moses said, \u2018If a man dies without having children, his brother must marry the widow and father children for his brother.\u2019<\/span><\/span><\/td>\nSaying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

Matthew 22:24 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Matthew 22:24 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Matthew 22:24 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03bb\u1f73\u03b3\u03bf\u03bd\u03c4\u03b5\u03c2\u0387 \u03b4\u03b9\u03b4\u1f71\u03c3\u03ba\u03b1\u03bb\u03b5, \u039c\u03c9\u03cb\u03c3\u1fc6\u03c2<\/a> <\/b>\u03b5\u1f36\u03c0\u03b5\u03bd\u0387 \u1f10\u1f71\u03bd \u03c4\u03b9\u03c2 \u1f00\u03c0\u03bf\u03b8\u1f71\u03bd\u1fc3 \u03bc\u1f74 \u1f14\u03c7\u03c9\u03bd \u03c4\u1f73\u03ba\u03bd\u03b1, \u1f10\u03c0\u03b9\u03b3\u03b1\u03bc\u03b2\u03c1\u03b5\u1f7b\u03c3\u03b5\u03b9 \u1f41 \u1f00\u03b4\u03b5\u03bb\u03c6\u1f78\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c4\u1f74\u03bd \u03b3\u03c5\u03bd\u03b1\u1fd6\u03ba\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u1f00\u03bd\u03b1\u03c3\u03c4\u1f75\u03c3\u03b5\u03b9 \u03c3\u03c0\u1f73\u03c1\u03bc\u03b1 \u03c4\u1ff7 \u1f00\u03b4\u03b5\u03bb\u03c6\u1ff7 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\n\u03bb\u03b5\u03b3\u03bf\u03bd\u03c4\u03b5\u03c2 \u03b4\u03b9\u03b4\u03b1\u03c3\u03ba\u03b1\u03bb\u03b5 \u03bc\u03c9\u03c3\u03b7\u03c2<\/a> \u03b5\u03b9\u03c0\u03b5\u03bd \u03b5\u03b1\u03bd \u03c4\u03b9\u03c2 \u03b1\u03c0\u03bf\u03b8\u03b1\u03bd\u03b7 \u03bc\u03b7 \u03b5\u03c7\u03c9\u03bd \u03c4\u03b5\u03ba\u03bd\u03b1 \u03b5\u03c0\u03b9\u03b3\u03b1\u03bc\u03b2\u03c1\u03b5\u03c5\u03c3\u03b5\u03b9 \u03bf \u03b1\u03b4\u03b5\u03bb\u03c6\u03bf\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03c4\u03b7\u03bd \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u03b1 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03b1\u03bd\u03b1\u03c3\u03c4\u03b7\u03c3\u03b5\u03b9 \u03c3\u03c0\u03b5\u03c1\u03bc\u03b1 \u03c4\u03c9 \u03b1\u03b4\u03b5\u03bb\u03c6\u03c9 \u03b1\u03c5\u03c4\u03bf\u03c5<\/span><\/span><\/td>\n\u03bb\u03b5\u03b3\u03bf\u03bd\u03c4\u03b5\u03c2 \u03b4\u03b9\u03b4\u03b1\u03c3\u03ba\u03b1\u03bb\u03b5 \u03bc\u03c9\u03c3\u03b7\u03c2 \u03b5\u03b9\u03c0\u03b5\u03bd \u03b5\u03b1\u03bd \u03c4\u03b9\u03c2 \u03b1\u03c0\u03bf\u03b8\u03b1\u03bd\u03b7 \u03bc\u03b7 \u03b5\u03c7\u03c9\u03bd \u03c4\u03b5\u03ba\u03bd\u03b1 \u03b5\u03c0\u03b9\u03b3\u03b1\u03bc\u03b2\u03c1\u03b5\u03c5\u03c3\u03b5\u03b9 \u03bf \u03b1\u03b4\u03b5\u03bb\u03c6\u03bf\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03c4\u03b7\u03bd \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u03b1 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03b1\u03bd\u03b1\u03c3\u03c4\u03b7\u03c3\u03b5\u03b9 \u03c3\u03c0\u03b5\u03c1\u03bc\u03b1 \u03c4\u03c9 \u03b1\u03b4\u03b5\u03bb\u03c6\u03c9 \u03b1\u03c5\u03c4\u03bf\u03c5<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Matthew 1:24 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

Matthew 1:24 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

When Joseph awoke from sleep he did what the angel of the Lord told him. He took his wife,<\/span><\/span><\/td>\nThen Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

Matthew 1:24 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Matthew 1:24 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Matthew 1:24 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f10\u03b3\u03b5\u03c1\u03b8\u03b5\u1f76\u03c2<\/a> <\/b>\u03b4\u1f72 |\u1f41| \u1f38\u03c9\u03c3\u1f74\u03c6 \u1f00\u03c0\u1f78 \u03c4\u03bf\u1fe6 \u1f55\u03c0\u03bd\u03bf\u03c5 \u1f10\u03c0\u03bf\u1f77\u03b7\u03c3\u03b5\u03bd \u1f61\u03c2 \u03c0\u03c1\u03bf\u03c3\u1f73\u03c4\u03b1\u03be\u03b5\u03bd \u03b1\u1f50\u03c4\u1ff7 \u1f41 \u1f04\u03b3\u03b3\u03b5\u03bb\u03bf\u03c2 \u03ba\u03c5\u03c1\u1f77\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03c0\u03b1\u03c1\u1f73\u03bb\u03b1\u03b2\u03b5\u03bd \u03c4\u1f74\u03bd \u03b3\u03c5\u03bd\u03b1\u1fd6\u03ba\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\n\u03b4\u03b9\u03b5\u03b3\u03b5\u03c1\u03b8\u03b5\u03b9\u03c2<\/a> \u03b4\u03b5 \u03bf \u03b9\u03c9\u03c3\u03b7\u03c6 \u03b1\u03c0\u03bf \u03c4\u03bf\u03c5 \u03c5\u03c0\u03bd\u03bf\u03c5 \u03b5\u03c0\u03bf\u03b9\u03b7\u03c3\u03b5\u03bd \u03c9\u03c2 \u03c0\u03c1\u03bf\u03c3\u03b5\u03c4\u03b1\u03be\u03b5\u03bd \u03b1\u03c5\u03c4\u03c9 \u03bf \u03b1\u03b3\u03b3\u03b5\u03bb\u03bf\u03c2 \u03ba\u03c5\u03c1\u03b9\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03c0\u03b1\u03c1\u03b5\u03bb\u03b1\u03b2\u03b5\u03bd \u03c4\u03b7\u03bd \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u03b1 \u03b1\u03c5\u03c4\u03bf\u03c5<\/span><\/span><\/td>\n\u03b4\u03b9\u03b5\u03b3\u03b5\u03c1\u03b8\u03b5\u03b9\u03c2 \u03b4\u03b5 \u03bf \u03b9\u03c9\u03c3\u03b7\u03c6 \u03b1\u03c0\u03bf \u03c4\u03bf\u03c5 \u03c5\u03c0\u03bd\u03bf\u03c5 \u03b5\u03c0\u03bf\u03b9\u03b7\u03c3\u03b5\u03bd \u03c9\u03c2 \u03c0\u03c1\u03bf\u03c3\u03b5\u03c4\u03b1\u03be\u03b5\u03bd \u03b1\u03c5\u03c4\u03c9 \u03bf \u03b1\u03b3\u03b3\u03b5\u03bb\u03bf\u03c2 \u03ba\u03c5\u03c1\u03b9\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03c0\u03b1\u03c1\u03b5\u03bb\u03b1\u03b2\u03b5\u03bd \u03c4\u03b7\u03bd \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u03b1 \u03b1\u03c5\u03c4\u03bf\u03c5<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Matthew 22:25 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

Matthew 22:25 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Now there were seven brothers among us. The first one married and died, and since he had no children he left his wife to his brother.<\/span><\/span><\/td>\nNow there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

Matthew 22:25 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Matthew 22:25 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Matthew 22:25 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f26\u03c3\u03b1\u03bd \u03b4\u1f72 \u03c0\u03b1\u03c1\u1fbf \u1f21\u03bc\u1fd6\u03bd \u1f11\u03c0\u03c4\u1f70 \u1f00\u03b4\u03b5\u03bb\u03c6\u03bf\u1f77\u0387 \u03ba\u03b1\u1f76 \u1f41 \u03c0\u03c1\u1ff6\u03c4\u03bf\u03c2 \u03b3\u1f75\u03bc\u03b1\u03c2<\/a> <\/b>\u1f10\u03c4\u03b5\u03bb\u03b5\u1f7b\u03c4\u03b7\u03c3\u03b5\u03bd, \u03ba\u03b1\u1f76 \u03bc\u1f74 \u1f14\u03c7\u03c9\u03bd \u03c3\u03c0\u1f73\u03c1\u03bc\u03b1 \u1f00\u03c6\u1fc6\u03ba\u03b5\u03bd \u03c4\u1f74\u03bd \u03b3\u03c5\u03bd\u03b1\u1fd6\u03ba\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c4\u1ff7 \u1f00\u03b4\u03b5\u03bb\u03c6\u1ff7 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\n\u03b7\u03c3\u03b1\u03bd \u03b4\u03b5 \u03c0\u03b1\u03c1 \u03b7\u03bc\u03b9\u03bd \u03b5\u03c0\u03c4\u03b1 \u03b1\u03b4\u03b5\u03bb\u03c6\u03bf\u03b9 \u03ba\u03b1\u03b9 \u03bf \u03c0\u03c1\u03c9\u03c4\u03bf\u03c2 \u03b3\u03b1\u03bc\u03b7\u03c3\u03b1\u03c2<\/a> \u03b5\u03c4\u03b5\u03bb\u03b5\u03c5\u03c4\u03b7\u03c3\u03b5\u03bd \u03ba\u03b1\u03b9 \u03bc\u03b7 \u03b5\u03c7\u03c9\u03bd \u03c3\u03c0\u03b5\u03c1\u03bc\u03b1 \u03b1\u03c6\u03b7\u03ba\u03b5\u03bd \u03c4\u03b7\u03bd \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u03b1 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03c4\u03c9 \u03b1\u03b4\u03b5\u03bb\u03c6\u03c9 \u03b1\u03c5\u03c4\u03bf\u03c5<\/span><\/span><\/td>\n\u03b7\u03c3\u03b1\u03bd \u03b4\u03b5 \u03c0\u03b1\u03c1 \u03b7\u03bc\u03b9\u03bd \u03b5\u03c0\u03c4\u03b1 \u03b1\u03b4\u03b5\u03bb\u03c6\u03bf\u03b9 \u03ba\u03b1\u03b9 \u03bf \u03c0\u03c1\u03c9\u03c4\u03bf\u03c2 \u03b3\u03b1\u03bc\u03b7\u03c3\u03b1\u03c2 \u03b5\u03c4\u03b5\u03bb\u03b5\u03c5\u03c4\u03b7\u03c3\u03b5\u03bd \u03ba\u03b1\u03b9 \u03bc\u03b7 \u03b5\u03c7\u03c9\u03bd \u03c3\u03c0\u03b5\u03c1\u03bc\u03b1 \u03b1\u03c6\u03b7\u03ba\u03b5\u03bd \u03c4\u03b7\u03bd \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u03b1 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03c4\u03c9 \u03b1\u03b4\u03b5\u03bb\u03c6\u03c9 \u03b1\u03c5\u03c4\u03bf\u03c5<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Mark 14:65 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

Mark 14:65 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Then some began to spit on him, and to blindfold him, and to strike him with their fists, saying, \u201cProphesy!\u201d The guards also took him and beat him.<\/span><\/span><\/td>\nAnd some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

Mark 14:65 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Mark 14:65 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Mark 14:65 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u039a\u03b1\u1f76 \u1f24\u03c1\u03be\u03b1\u03bd\u03c4\u03bf \u03c4\u03b9\u03bd\u03b5\u03c2 \u1f10\u03bc\u03c0\u03c4\u1f7b\u03b5\u03b9\u03bd \u03b1\u1f50\u03c4\u1ff7 \u03ba\u03b1\u1f76 \u03c0\u03b5\u03c1\u03b9\u03ba\u03b1\u03bb\u1f7b\u03c0\u03c4\u03b5\u03b9\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c4\u1f78 \u03c0\u03c1\u1f79\u03c3\u03c9\u03c0\u03bf\u03bd \u03ba\u03b1\u1f76 \u03ba\u03bf\u03bb\u03b1\u03c6\u1f77\u03b6\u03b5\u03b9\u03bd \u03b1\u1f50\u03c4\u1f78\u03bd \u03ba\u03b1\u1f76 \u03bb\u1f73\u03b3\u03b5\u03b9\u03bd \u03b1\u1f50\u03c4\u1ff7\u0387 \u03c0\u03c1\u03bf\u03c6\u1f75\u03c4\u03b5\u03c5\u03c3\u03bf\u03bd, \u03ba\u03b1\u1f76 \u03bf\u1f31 \u1f51\u03c0\u03b7\u03c1\u1f73\u03c4\u03b1\u03b9 \u03c1\u03b1\u03c0\u1f77\u03c3\u03bc\u03b1\u03c3\u03b9\u03bd \u03b1\u1f50\u03c4\u1f78\u03bd \u1f14\u03bb\u03b1\u03b2\u03bf\u03bd<\/a><\/b><\/span><\/span><\/td>\n\u03ba\u03b1\u03b9 \u03b7\u03c1\u03be\u03b1\u03bd\u03c4\u03bf \u03c4\u03b9\u03bd\u03b5\u03c2 \u03b5\u03bc\u03c0\u03c4\u03c5\u03b5\u03b9\u03bd \u03b1\u03c5\u03c4\u03c9 \u03ba\u03b1\u03b9 \u03c0\u03b5\u03c1\u03b9\u03ba\u03b1\u03bb\u03c5\u03c0\u03c4\u03b5\u03b9\u03bd \u03c4\u03bf \u03c0\u03c1\u03bf\u03c3\u03c9\u03c0\u03bf\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03ba\u03bf\u03bb\u03b1\u03c6\u03b9\u03b6\u03b5\u03b9\u03bd \u03b1\u03c5\u03c4\u03bf\u03bd \u03ba\u03b1\u03b9 \u03bb\u03b5\u03b3\u03b5\u03b9\u03bd \u03b1\u03c5\u03c4\u03c9 \u03c0\u03c1\u03bf\u03c6\u03b7\u03c4\u03b5\u03c5\u03c3\u03bf\u03bd \u03ba\u03b1\u03b9 \u03bf\u03b9 \u03c5\u03c0\u03b7\u03c1\u03b5\u03c4\u03b1\u03b9 \u03c1\u03b1\u03c0\u03b9\u03c3\u03bc\u03b1\u03c3\u03b9\u03bd \u03b1\u03c5\u03c4\u03bf\u03bd \u03b5\u03b2\u03b1\u03bb\u03bb\u03bf\u03bd<\/a><\/span><\/span><\/td>\n\u03ba\u03b1\u03b9 \u03b7\u03c1\u03be\u03b1\u03bd\u03c4\u03bf \u03c4\u03b9\u03bd\u03b5\u03c2 \u03b5\u03bc\u03c0\u03c4\u03c5\u03b5\u03b9\u03bd \u03b1\u03c5\u03c4\u03c9 \u03ba\u03b1\u03b9 \u03c0\u03b5\u03c1\u03b9\u03ba\u03b1\u03bb\u03c5\u03c0\u03c4\u03b5\u03b9\u03bd \u03c4\u03bf \u03c0\u03c1\u03bf\u03c3\u03c9\u03c0\u03bf\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03ba\u03bf\u03bb\u03b1\u03c6\u03b9\u03b6\u03b5\u03b9\u03bd \u03b1\u03c5\u03c4\u03bf\u03bd \u03ba\u03b1\u03b9 \u03bb\u03b5\u03b3\u03b5\u03b9\u03bd \u03b1\u03c5\u03c4\u03c9 \u03c0\u03c1\u03bf\u03c6\u03b7\u03c4\u03b5\u03c5\u03c3\u03bf\u03bd \u03ba\u03b1\u03b9 \u03bf\u03b9 \u03c5\u03c0\u03b7\u03c1\u03b5\u03c4\u03b1\u03b9 \u03c1\u03b1\u03c0\u03b9\u03c3\u03bc\u03b1\u03c3\u03b9\u03bd \u03b1\u03c5\u03c4\u03bf\u03bd \u03b5\u03b2\u03b1\u03bb\u03bb\u03bf\u03bd<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Mark 10:11 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

Mark 10:11 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

So he told them, \u201cWhoever divorces his wife and marries another commits adultery against her.<\/span><\/span><\/td>\nAnd he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

Mark 10:11 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Mark 10:11 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Mark 10:11 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03bb\u1f73\u03b3\u03b5\u03b9 \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2\u0387 \u1f43\u03c2 \u1f02\u03bd<\/a> <\/b>\u1f00\u03c0\u03bf\u03bb\u1f7b\u03c3\u1fc3 \u03c4\u1f74\u03bd \u03b3\u03c5\u03bd\u03b1\u1fd6\u03ba\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u03b3\u03b1\u03bc\u1f75\u03c3\u1fc3 \u1f04\u03bb\u03bb\u03b7\u03bd \u03bc\u03bf\u03b9\u03c7\u1fb6\u03c4\u03b1\u03b9 \u1f10\u03c0\u1fbf \u03b1\u1f50\u03c4\u1f75\u03bd<\/span><\/span><\/td>\n\u03ba\u03b1\u03b9 \u03bb\u03b5\u03b3\u03b5\u03b9 \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03bf\u03c2 \u03b5\u03b1\u03bd<\/a> \u03b1\u03c0\u03bf\u03bb\u03c5\u03c3\u03b7 \u03c4\u03b7\u03bd \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u03b1 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03b3\u03b1\u03bc\u03b7\u03c3\u03b7 \u03b1\u03bb\u03bb\u03b7\u03bd \u03bc\u03bf\u03b9\u03c7\u03b1\u03c4\u03b1\u03b9 \u03b5\u03c0 \u03b1\u03c5\u03c4\u03b7\u03bd<\/span><\/span><\/td>\n\u03ba\u03b1\u03b9 \u03bb\u03b5\u03b3\u03b5\u03b9 \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03bf\u03c2 \u03b5\u03b1\u03bd \u03b1\u03c0\u03bf\u03bb\u03c5\u03c3\u03b7 \u03c4\u03b7\u03bd \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u03b1 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03b3\u03b1\u03bc\u03b7\u03c3\u03b7 \u03b1\u03bb\u03bb\u03b7\u03bd \u03bc\u03bf\u03b9\u03c7\u03b1\u03c4\u03b1\u03b9 \u03b5\u03c0 \u03b1\u03c5\u03c4\u03b7\u03bd<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Luke 2:3-5 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

Luke 2:3-5 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Everyone went to his own town to be registered.<\/span><\/span><\/td>\nAnd all went to be taxed, every one into his own city.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

Luke 2:3 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Luke 2:3 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Luke 2:3 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u1f10\u03c0\u03bf\u03c1\u03b5\u1f7b\u03bf\u03bd\u03c4\u03bf \u03c0\u1f71\u03bd\u03c4\u03b5\u03c2 \u1f00\u03c0\u03bf\u03b3\u03c1\u1f71\u03c6\u03b5\u03c3\u03b8\u03b1\u03b9, \u1f15\u03ba\u03b1\u03c3\u03c4\u03bf\u03c2 \u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6<\/a> <\/b>\u03c0\u1f79\u03bb\u03b9\u03bd<\/span><\/span><\/td>\n\u03ba\u03b1\u03b9 \u03b5\u03c0\u03bf\u03c1\u03b5\u03c5\u03bf\u03bd\u03c4\u03bf \u03c0\u03b1\u03bd\u03c4\u03b5\u03c2 \u03b1\u03c0\u03bf\u03b3\u03c1\u03b1\u03c6\u03b5\u03c3\u03b8\u03b1\u03b9 \u03b5\u03ba\u03b1\u03c3\u03c4\u03bf\u03c2 \u03b5\u03b9\u03c2 \u03c4\u03b7\u03bd \u03b9\u03b4\u03b9\u03b1\u03bd<\/a> \u03c0\u03bf\u03bb\u03b9\u03bd<\/span><\/span><\/td>\n\u03ba\u03b1\u03b9 \u03b5\u03c0\u03bf\u03c1\u03b5\u03c5\u03bf\u03bd\u03c4\u03bf \u03c0\u03b1\u03bd\u03c4\u03b5\u03c2 \u03b1\u03c0\u03bf\u03b3\u03c1\u03b1\u03c6\u03b5\u03c3\u03b8\u03b1\u03b9 \u03b5\u03ba\u03b1\u03c3\u03c4\u03bf\u03c2 \u03b5\u03b9\u03c2 \u03c4\u03b7\u03bd \u03b9\u03b4\u03b9\u03b1\u03bd \u03c0\u03bf\u03bb\u03b9\u03bd<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
So Joseph also went up from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was of the house and family line of David.<\/span><\/span><\/td>\nAnd Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:)<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

Luke 2:4 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Luke 2:4 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Luke 2:4 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f08\u03bd\u1f73\u03b2\u03b7 \u03b4\u1f72 \u03ba\u03b1\u1f76 \u1f38\u03c9\u03c3\u1f74\u03c6 \u1f00\u03c0\u1f78 \u03c4\u1fc6\u03c2 \u0393\u03b1\u03bb\u03b9\u03bb\u03b1\u1f77\u03b1\u03c2 \u1f10\u03ba \u03c0\u1f79\u03bb\u03b5\u03c9\u03c2 \u039d\u03b1\u03b6\u03b1\u03c1\u1f72\u03b8<\/a> <\/b>\u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u1f38\u03bf\u03c5\u03b4\u03b1\u1f77\u03b1\u03bd \u03b5\u1f30\u03c2 \u03c0\u1f79\u03bb\u03b9\u03bd \u0394\u03b1\u03c5\u1f76\u03b4<\/a> \u1f25\u03c4\u03b9\u03c2 \u03ba\u03b1\u03bb\u03b5\u1fd6\u03c4\u03b1\u03b9 \u0392\u03b7\u03b8\u03bb\u1f73\u03b5\u03bc, \u03b4\u03b9\u1f70 \u03c4\u1f78 \u03b5\u1f36\u03bd\u03b1\u03b9 \u03b1\u1f50\u03c4\u1f78\u03bd \u1f10\u03be \u03bf\u1f34\u03ba\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03c0\u03b1\u03c4\u03c1\u03b9\u1fb6\u03c2 \u0394\u03b1\u03c5\u1f77\u03b4<\/a><\/span><\/span><\/td>\n\u03b1\u03bd\u03b5\u03b2\u03b7 \u03b4\u03b5 \u03ba\u03b1\u03b9 \u03b9\u03c9\u03c3\u03b7\u03c6 \u03b1\u03c0\u03bf \u03c4\u03b7\u03c2 \u03b3\u03b1\u03bb\u03b9\u03bb\u03b1\u03b9\u03b1\u03c2 \u03b5\u03ba \u03c0\u03bf\u03bb\u03b5\u03c9\u03c2 \u03bd\u03b1\u03b6\u03b1\u03c1\u03b5\u03c4<\/a> \u03b5\u03b9\u03c2 \u03c4\u03b7\u03bd \u03b9\u03bf\u03c5\u03b4\u03b1\u03b9\u03b1\u03bd \u03b5\u03b9\u03c2 \u03c0\u03bf\u03bb\u03b9\u03bd \u03b4\u03b1\u03b2\u03b9\u03b4<\/a> <\/b>\u03b7\u03c4\u03b9\u03c2 \u03ba\u03b1\u03bb\u03b5\u03b9\u03c4\u03b1\u03b9 \u03b2\u03b7\u03b8\u03bb\u03b5\u03b5\u03bc \u03b4\u03b9\u03b1 \u03c4\u03bf \u03b5\u03b9\u03bd\u03b1\u03b9 \u03b1\u03c5\u03c4\u03bf\u03bd \u03b5\u03be \u03bf\u03b9\u03ba\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03c0\u03b1\u03c4\u03c1\u03b9\u03b1\u03c2 \u03b4\u03b1\u03b2\u03b9\u03b4<\/a><\/b><\/span><\/span><\/td>\n\u03b1\u03bd\u03b5\u03b2\u03b7 \u03b4\u03b5 \u03ba\u03b1\u03b9 \u03b9\u03c9\u03c3\u03b7\u03c6 \u03b1\u03c0\u03bf \u03c4\u03b7\u03c2 \u03b3\u03b1\u03bb\u03b9\u03bb\u03b1\u03b9\u03b1\u03c2 \u03b5\u03ba \u03c0\u03bf\u03bb\u03b5\u03c9\u03c2 \u03bd\u03b1\u03b6\u03b1\u03c1\u03b5\u03c4 \u03b5\u03b9\u03c2 \u03c4\u03b7\u03bd \u03b9\u03bf\u03c5\u03b4\u03b1\u03b9\u03b1\u03bd \u03b5\u03b9\u03c2 \u03c0\u03bf\u03bb\u03b9\u03bd \u03b4\u03b1\u03c5\u03b9\u03b4 \u03b7\u03c4\u03b9\u03c2 \u03ba\u03b1\u03bb\u03b5\u03b9\u03c4\u03b1\u03b9 \u03b2\u03b7\u03b8\u03bb\u03b5\u03b5\u03bc \u03b4\u03b9\u03b1 \u03c4\u03bf \u03b5\u03b9\u03bd\u03b1\u03b9 \u03b1\u03c5\u03c4\u03bf\u03bd \u03b5\u03be \u03bf\u03b9\u03ba\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03c0\u03b1\u03c4\u03c1\u03b9\u03b1\u03c2 \u03b4\u03b1\u03c5\u03b9\u03b4<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
He went to be registered with Mary, who was promised in marriage to him, and who was expecting a child.<\/span><\/span><\/td>\nTo be taxed with Mary his espoused wife<\/b>, being great with child.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

Luke 2:5 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Luke 2:5 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Luke 2:5 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f00\u03c0\u03bf\u03b3\u03c1\u1f71\u03c8\u03b1\u03c3\u03b8\u03b1\u03b9 \u03c3\u1f7a\u03bd \u039c\u03b1\u03c1\u03b9\u1f70\u03bc \u03c4\u1fc7 \u1f10\u03bc\u03bd\u03b7\u03c3\u03c4\u03b5\u03c5\u03bc\u1f73\u03bd\u1fc3<\/a> <\/b>\u03b1\u1f50\u03c4\u1ff7, \u03bf\u1f54\u03c3\u1fc3 \u1f10\u03b3\u03ba\u1f7b\u1ff3<\/span><\/span><\/td>\n\u03b1\u03c0\u03bf\u03b3\u03c1\u03b1\u03c8\u03b1\u03c3\u03b8\u03b1\u03b9 \u03c3\u03c5\u03bd \u03bc\u03b1\u03c1\u03b9\u03b1\u03bc \u03c4\u03b7 \u03bc\u03b5\u03bc\u03bd\u03b7\u03c3\u03c4\u03b5\u03c5\u03bc\u03b5\u03bd\u03b7<\/a> \u03b1\u03c5\u03c4\u03c9 \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u03b9<\/a> <\/b>\u03bf\u03c5\u03c3\u03b7 \u03b5\u03b3\u03ba\u03c5\u03c9<\/span><\/span><\/td>\n\u03b1\u03c0\u03bf\u03b3\u03c1\u03b1\u03c8\u03b1\u03c3\u03b8\u03b1\u03b9 \u03c3\u03c5\u03bd \u03bc\u03b1\u03c1\u03b9\u03b1\u03bc \u03c4\u03b7 \u03bc\u03b5\u03bc\u03bd\u03b7\u03c3\u03c4\u03b5\u03c5\u03bc\u03b5\u03bd\u03b7 \u03b1\u03c5\u03c4\u03c9 \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u03b9 <\/b>\u03bf\u03c5\u03c3\u03b7 \u03b5\u03b3\u03ba\u03c5\u03c9<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Matthew 12:29 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

Matthew 12:29 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

How else can someone enter a strong man\u2019s house and steal his property, unless he first ties up the strong man? Then he can thoroughly plunder the house.<\/span><\/span><\/td>\nOr else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

Matthew 12:29 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Matthew 12:29 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Matthew 12:29 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f22 \u03c0\u1ff6\u03c2 \u03b4\u1f7b\u03bd\u03b1\u03c4\u03b1\u03b9 \u03c4\u03b9\u03c2 \u03b5\u1f30\u03c3\u03b5\u03bb\u03b8\u03b5\u1fd6\u03bd \u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u03bf\u1f30\u03ba\u1f77\u03b1\u03bd \u03c4\u03bf\u1fe6 \u1f30\u03c3\u03c7\u03c5\u03c1\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u03c4\u1f70 \u03c3\u03ba\u03b5\u1f7b\u03b7 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f01\u03c1\u03c0\u1f71\u03c3\u03b1\u03b9<\/a><\/b>, \u1f10\u1f70\u03bd \u03bc\u1f74 \u03c0\u03c1\u1ff6\u03c4\u03bf\u03bd \u03b4\u1f75\u03c3\u1fc3 \u03c4\u1f78\u03bd \u1f30\u03c3\u03c7\u03c5\u03c1\u1f79\u03bd\u037e \u03ba\u03b1\u1f76 \u03c4\u1f79\u03c4\u03b5 \u03c4\u1f74\u03bd \u03bf\u1f30\u03ba\u1f77\u03b1\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03b4\u03b9\u03b1\u03c1\u03c0\u1f71\u03c3\u03b5\u03b9<\/span><\/span><\/td>\n\u03b7 \u03c0\u03c9\u03c2 \u03b4\u03c5\u03bd\u03b1\u03c4\u03b1\u03b9 \u03c4\u03b9\u03c2 \u03b5\u03b9\u03c3\u03b5\u03bb\u03b8\u03b5\u03b9\u03bd \u03b5\u03b9\u03c2 \u03c4\u03b7\u03bd \u03bf\u03b9\u03ba\u03b9\u03b1\u03bd \u03c4\u03bf\u03c5 \u03b9\u03c3\u03c7\u03c5\u03c1\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03c4\u03b1 \u03c3\u03ba\u03b5\u03c5\u03b7 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b4\u03b9\u03b1\u03c1\u03c0\u03b1\u03c3\u03b1\u03b9<\/a> \u03b5\u03b1\u03bd \u03bc\u03b7 \u03c0\u03c1\u03c9\u03c4\u03bf\u03bd \u03b4\u03b7\u03c3\u03b7 \u03c4\u03bf\u03bd \u03b9\u03c3\u03c7\u03c5\u03c1\u03bf\u03bd \u03ba\u03b1\u03b9 \u03c4\u03bf\u03c4\u03b5 \u03c4\u03b7\u03bd \u03bf\u03b9\u03ba\u03b9\u03b1\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b4\u03b9\u03b1\u03c1\u03c0\u03b1\u03c3\u03b5\u03b9<\/span><\/span><\/td>\n\u03b7 \u03c0\u03c9\u03c2 \u03b4\u03c5\u03bd\u03b1\u03c4\u03b1\u03b9 \u03c4\u03b9\u03c2 \u03b5\u03b9\u03c3\u03b5\u03bb\u03b8\u03b5\u03b9\u03bd \u03b5\u03b9\u03c2 \u03c4\u03b7\u03bd \u03bf\u03b9\u03ba\u03b9\u03b1\u03bd \u03c4\u03bf\u03c5 \u03b9\u03c3\u03c7\u03c5\u03c1\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03c4\u03b1 \u03c3\u03ba\u03b5\u03c5\u03b7 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b4\u03b9\u03b1\u03c1\u03c0\u03b1\u03c3\u03b1\u03b9 \u03b5\u03b1\u03bd \u03bc\u03b7 \u03c0\u03c1\u03c9\u03c4\u03bf\u03bd \u03b4\u03b7\u03c3\u03b7 \u03c4\u03bf\u03bd \u03b9\u03c3\u03c7\u03c5\u03c1\u03bf\u03bd \u03ba\u03b1\u03b9 \u03c4\u03bf\u03c4\u03b5 \u03c4\u03b7\u03bd \u03bf\u03b9\u03ba\u03b9\u03b1\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b4\u03b9\u03b1\u03c1\u03c0\u03b1\u03c3\u03b5\u03b9<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Luke 11:26 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

Luke 11:26 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Then it goes and brings seven other spirits more evil than itself, and they go in and live there, so the last state of that person is worse than the first.\u201d<\/span><\/span><\/td>\nThen goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

Luke 11:26 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Luke 11:26 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Luke 11:26 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03c4\u1f79\u03c4\u03b5 \u03c0\u03bf\u03c1\u03b5\u1f7b\u03b5\u03c4\u03b1\u03b9 \u03ba\u03b1\u1f76 \u03c0\u03b1\u03c1\u03b1\u03bb\u03b1\u03bc\u03b2\u1f71\u03bd\u03b5\u03b9 \u1f15\u03c4\u03b5\u03c1\u03b1 \u03c0\u03bd\u03b5\u1f7b\u03bc\u03b1\u03c4\u03b1 \u03c0\u03bf\u03bd\u03b7\u03c1\u1f79\u03c4\u03b5\u03c1\u03b1 \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6 \u1f11\u03c0\u03c4\u1f70 \u03ba\u03b1\u1f76 \u03b5\u1f30\u03c3\u03b5\u03bb\u03b8\u1f79\u03bd\u03c4\u03b1<\/a> \u03ba\u03b1\u03c4\u03bf\u03b9\u03ba\u03b5\u1fd6 \u1f10\u03ba\u03b5\u1fd6\u0387 \u03ba\u03b1\u1f76 \u03b3\u1f77\u03bd\u03b5\u03c4\u03b1\u03b9 \u03c4\u1f70 \u1f14\u03c3\u03c7\u03b1\u03c4\u03b1 \u03c4\u03bf\u1fe6 \u1f00\u03bd\u03b8\u03c1\u1f7d\u03c0\u03bf\u03c5 \u1f10\u03ba\u03b5\u1f77\u03bd\u03bf\u03c5 \u03c7\u03b5\u1f77\u03c1\u03bf\u03bd\u03b1 \u03c4\u1ff6\u03bd \u03c0\u03c1\u1f7d\u03c4\u03c9\u03bd<\/span><\/span><\/td>\n\u03c4\u03bf\u03c4\u03b5 \u03c0\u03bf\u03c1\u03b5\u03c5\u03b5\u03c4\u03b1\u03b9 \u03ba\u03b1\u03b9 \u03c0\u03b1\u03c1\u03b1\u03bb\u03b1\u03bc\u03b2\u03b1\u03bd\u03b5\u03b9 \u03b5\u03c0\u03c4\u03b1 \u03b5\u03c4\u03b5\u03c1\u03b1 \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03b1 \u03c0\u03bf\u03bd\u03b7\u03c1\u03bf\u03c4\u03b5\u03c1\u03b1 \u03b5\u03b1\u03c5\u03c4\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03b5\u03b9\u03c3\u03b5\u03bb\u03b8\u03bf\u03bd\u03c4\u03b1 \u03ba\u03b1\u03c4\u03bf\u03b9\u03ba\u03b5\u03b9 \u03b5\u03ba\u03b5\u03b9 \u03ba\u03b1\u03b9 \u03b3\u03b9\u03bd\u03b5\u03c4\u03b1\u03b9 \u03c4\u03b1 \u03b5\u03c3\u03c7\u03b1\u03c4\u03b1 \u03c4\u03bf\u03c5 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c5 \u03b5\u03ba\u03b5\u03b9\u03bd\u03bf\u03c5 \u03c7\u03b5\u03b9\u03c1\u03bf\u03bd\u03b1 \u03c4\u03c9\u03bd \u03c0\u03c1\u03c9\u03c4\u03c9\u03bd<\/span><\/span><\/td>\n\u03c4\u03bf\u03c4\u03b5 \u03c0\u03bf\u03c1\u03b5\u03c5\u03b5\u03c4\u03b1\u03b9 \u03ba\u03b1\u03b9 \u03c0\u03b1\u03c1\u03b1\u03bb\u03b1\u03bc\u03b2\u03b1\u03bd\u03b5\u03b9 \u03b5\u03c0\u03c4\u03b1 \u03b5\u03c4\u03b5\u03c1\u03b1 \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03b1 \u03c0\u03bf\u03bd\u03b7\u03c1\u03bf\u03c4\u03b5\u03c1\u03b1 \u03b5\u03b1\u03c5\u03c4\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03b5\u03bb\u03b8\u03bf\u03bd\u03c4\u03b1<\/a> <\/b>\u03ba\u03b1\u03c4\u03bf\u03b9\u03ba\u03b5\u03b9 \u03b5\u03ba\u03b5\u03b9 \u03ba\u03b1\u03b9 \u03b3\u03b9\u03bd\u03b5\u03c4\u03b1\u03b9 \u03c4\u03b1 \u03b5\u03c3\u03c7\u03b1\u03c4\u03b1 \u03c4\u03bf\u03c5 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c5 \u03b5\u03ba\u03b5\u03b9\u03bd\u03bf\u03c5 \u03c7\u03b5\u03b9\u03c1\u03bf\u03bd\u03b1 \u03c4\u03c9\u03bd \u03c0\u03c1\u03c9\u03c4\u03c9\u03bd<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Luke 13:18, 19 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

Luke 13:18, 19 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Thus Jesus asked, \u201cWhat is the kingdom of God like? To what should I compare it?<\/span><\/span><\/td>\nThen said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

Luke 13:18 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Luke 13:18 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Luke 13:18 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f1c\u03bb\u03b5\u03b3\u03b5\u03bd \u03bf\u1f56\u03bd<\/a><\/b>\u0387 \u03c4\u1f77\u03bd\u03b9 \u1f41\u03bc\u03bf\u1f77\u03b1 \u1f10\u03c3\u03c4\u1f76\u03bd \u1f21 \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u1f77\u03b1 \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u03c4\u1f77\u03bd\u03b9 \u1f41\u03bc\u03bf\u03b9\u1f7d\u03c3\u03c9 \u03b1\u1f50\u03c4\u1f75\u03bd<\/span><\/span><\/td>\n\u03b5\u03bb\u03b5\u03b3\u03b5\u03bd \u03b4\u03b5<\/a> \u03c4\u03b9\u03bd\u03b9 \u03bf\u03bc\u03bf\u03b9\u03b1 \u03b5\u03c3\u03c4\u03b9\u03bd \u03b7 \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u03b9\u03b1 \u03c4\u03bf\u03c5 \u03b8\u03b5\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03c4\u03b9\u03bd\u03b9 \u03bf\u03bc\u03bf\u03b9\u03c9\u03c3\u03c9 \u03b1\u03c5\u03c4\u03b7\u03bd<\/span><\/span><\/td>\n\u03b5\u03bb\u03b5\u03b3\u03b5\u03bd \u03b4\u03b5 \u03c4\u03b9\u03bd\u03b9 \u03bf\u03bc\u03bf\u03b9\u03b1 \u03b5\u03c3\u03c4\u03b9\u03bd \u03b7 \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u03b9\u03b1 \u03c4\u03bf\u03c5 \u03b8\u03b5\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03c4\u03b9\u03bd\u03b9 \u03bf\u03bc\u03bf\u03b9\u03c9\u03c3\u03c9 \u03b1\u03c5\u03c4\u03b7\u03bd<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
It is like a mustard seed that a man took and sowed in his garden. It grew and became a tree, and the wild birds nested in its branches.\u201d<\/span><\/span><\/td>\nIt is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great <\/b>tree; and the fowls of the air lodged in the branches of it.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

Luke 13:19 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Luke 13:19 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Luke 13:19 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f41\u03bc\u03bf\u1f77\u03b1 \u1f10\u03c3\u03c4\u1f76\u03bd \u03ba\u1f79\u03ba\u03ba\u1ff3 \u03c3\u03b9\u03bd\u1f71\u03c0\u03b5\u03c9\u03c2, \u1f43\u03bd \u03bb\u03b1\u03b2\u1f7c\u03bd \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u1f14\u03b2\u03b1\u03bb\u03b5\u03bd \u03b5\u1f30\u03c2 \u03ba\u1fc6\u03c0\u03bf\u03bd \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6, \u03ba\u03b1\u1f76 \u1f20\u1f7b\u03be\u03b7\u03c3\u03b5\u03bd \u03ba\u03b1\u1f76 \u1f10\u03b3\u1f73\u03bd\u03b5\u03c4\u03bf \u03b5\u1f30\u03c2 \u03b4\u1f73\u03bd\u03b4\u03c1\u03bf\u03bd, \u03ba\u03b1\u1f76 \u03c4\u1f70 \u03c0\u03b5\u03c4\u03b5\u03b9\u03bd\u1f70 \u03c4\u03bf\u1fe6 \u03bf\u1f50\u03c1\u03b1\u03bd\u03bf\u1fe6 \u03ba\u03b1\u03c4\u03b5\u03c3\u03ba\u1f75\u03bd\u03c9\u03c3\u03b5\u03bd \u1f10\u03bd \u03c4\u03bf\u1fd6\u03c2 \u03ba\u03bb\u1f71\u03b4\u03bf\u03b9\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\n\u03bf\u03bc\u03bf\u03b9\u03b1 \u03b5\u03c3\u03c4\u03b9\u03bd \u03ba\u03bf\u03ba\u03ba\u03c9 \u03c3\u03b9\u03bd\u03b1\u03c0\u03b5\u03c9\u03c2 \u03bf\u03bd \u03bb\u03b1\u03b2\u03c9\u03bd \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u03b5\u03b2\u03b1\u03bb\u03b5\u03bd \u03b5\u03b9\u03c2 \u03ba\u03b7\u03c0\u03bf\u03bd \u03b5\u03b1\u03c5\u03c4\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03b7\u03c5\u03be\u03b7\u03c3\u03b5\u03bd \u03ba\u03b1\u03b9 \u03b5\u03b3\u03b5\u03bd\u03b5\u03c4\u03bf \u03b5\u03b9\u03c2 \u03b4\u03b5\u03bd\u03b4\u03c1\u03bf\u03bd \u03bc\u03b5\u03b3\u03b1<\/a> <\/b>\u03ba\u03b1\u03b9 \u03c4\u03b1 \u03c0\u03b5\u03c4\u03b5\u03b9\u03bd\u03b1 \u03c4\u03bf\u03c5 \u03bf\u03c5\u03c1\u03b1\u03bd\u03bf\u03c5 \u03ba\u03b1\u03c4\u03b5\u03c3\u03ba\u03b7\u03bd\u03c9\u03c3\u03b5\u03bd \u03b5\u03bd \u03c4\u03bf\u03b9\u03c2 \u03ba\u03bb\u03b1\u03b4\u03bf\u03b9\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5<\/span><\/span><\/td>\n\u03bf\u03bc\u03bf\u03b9\u03b1 \u03b5\u03c3\u03c4\u03b9\u03bd \u03ba\u03bf\u03ba\u03ba\u03c9 \u03c3\u03b9\u03bd\u03b1\u03c0\u03b5\u03c9\u03c2 \u03bf\u03bd \u03bb\u03b1\u03b2\u03c9\u03bd \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u03b5\u03b2\u03b1\u03bb\u03b5\u03bd \u03b5\u03b9\u03c2 \u03ba\u03b7\u03c0\u03bf\u03bd \u03b5\u03b1\u03c5\u03c4\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03b7\u03c5\u03be\u03b7\u03c3\u03b5\u03bd \u03ba\u03b1\u03b9 \u03b5\u03b3\u03b5\u03bd\u03b5\u03c4\u03bf \u03b5\u03b9\u03c2 \u03b4\u03b5\u03bd\u03b4\u03c1\u03bf\u03bd \u03bc\u03b5\u03b3\u03b1 <\/b>\u03ba\u03b1\u03b9 \u03c4\u03b1 \u03c0\u03b5\u03c4\u03b5\u03b9\u03bd\u03b1 \u03c4\u03bf\u03c5 \u03bf\u03c5\u03c1\u03b1\u03bd\u03bf\u03c5 \u03ba\u03b1\u03c4\u03b5\u03c3\u03ba\u03b7\u03bd\u03c9\u03c3\u03b5\u03bd \u03b5\u03bd \u03c4\u03bf\u03b9\u03c2 \u03ba\u03bb\u03b1\u03b4\u03bf\u03b9\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Mark 4:30, 31 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

Mark 4:30, 31 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

He also asked, \u201cTo what can we compare the kingdom of God, or what parable can we use to present it?<\/span><\/span><\/td>\nAnd he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

Mark 4:30 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Mark 4:30 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Mark 4:30 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u039a\u03b1\u1f76 \u1f14\u03bb\u03b5\u03b3\u03b5\u03bd\u0387 \u03c0\u1ff6\u03c2<\/a> <\/b>\u1f41\u03bc\u03bf\u03b9\u1f7d\u03c3\u03c9\u03bc\u03b5\u03bd \u03c4\u1f74\u03bd \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u1f77\u03b1\u03bd \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6 \u1f22 \u1f10\u03bd \u03c4\u1f77\u03bd\u03b9<\/a> <\/b>\u03b1\u1f50\u03c4\u1f74\u03bd \u03c0\u03b1\u03c1\u03b1\u03b2\u03bf\u03bb\u1fc7 \u03b8\u1ff6\u03bc\u03b5\u03bd<\/a><\/b><\/span><\/span><\/td>\n\u03ba\u03b1\u03b9 \u03b5\u03bb\u03b5\u03b3\u03b5\u03bd \u03c4\u03b9\u03bd\u03b9<\/a> \u03bf\u03bc\u03bf\u03b9\u03c9\u03c3\u03c9\u03bc\u03b5\u03bd \u03c4\u03b7\u03bd \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u03b9\u03b1\u03bd \u03c4\u03bf\u03c5 \u03b8\u03b5\u03bf\u03c5 \u03b7 \u03b5\u03bd \u03c0\u03bf\u03b9\u03b1<\/a> \u03c0\u03b1\u03c1\u03b1\u03b2\u03bf\u03bb\u03b7 \u03c0\u03b1\u03c1\u03b1\u03b2\u03b1\u03bb\u03c9\u03bc\u03b5\u03bd<\/a> \u03b1\u03c5\u03c4\u03b7\u03bd<\/span><\/span><\/td>\n\u03ba\u03b1\u03b9 \u03b5\u03bb\u03b5\u03b3\u03b5\u03bd \u03c4\u03b9\u03bd\u03b9 \u03bf\u03bc\u03bf\u03b9\u03c9\u03c3\u03c9\u03bc\u03b5\u03bd \u03c4\u03b7\u03bd \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u03b9\u03b1\u03bd \u03c4\u03bf\u03c5 \u03b8\u03b5\u03bf\u03c5 \u03b7 \u03b5\u03bd \u03c0\u03bf\u03b9\u03b1 \u03c0\u03b1\u03c1\u03b1\u03b2\u03bf\u03bb\u03b7 \u03c0\u03b1\u03c1\u03b1\u03b2\u03b1\u03bb\u03c9\u03bc\u03b5\u03bd \u03b1\u03c5\u03c4\u03b7\u03bd<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
It is like a mustard seed that when sown in the ground, even though it is the smallest of all the seeds in the ground\u2014<\/span><\/span><\/td>\nIt is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be <\/b>in the earth:<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

Mark 4:31 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Mark 4:31 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Mark 4:31 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f61\u03c2 \u03ba\u1f79\u03ba\u03ba\u1ff3 \u03c3\u03b9\u03bd\u1f71\u03c0\u03b5\u03c9\u03c2, \u1f43\u03c2 \u1f45\u03c4\u03b1\u03bd \u03c3\u03c0\u03b1\u03c1\u1fc7 \u1f10\u03c0\u1f76 \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2, \u03bc\u03b9\u03ba\u03c1\u1f79\u03c4\u03b5\u03c1\u03bf\u03bd<\/a> \u1f42\u03bd<\/a> <\/b>\u03c0\u1f71\u03bd\u03c4\u03c9\u03bd \u03c4\u1ff6\u03bd \u03c3\u03c0\u03b5\u03c1\u03bc\u1f71\u03c4\u03c9\u03bd \u03c4\u1ff6\u03bd \u1f10\u03c0\u1f76 \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2<\/span><\/span><\/td>\n\u03c9\u03c2 \u03ba\u03bf\u03ba\u03ba\u03c9 \u03c3\u03b9\u03bd\u03b1\u03c0\u03b5\u03c9\u03c2 \u03bf\u03c2 \u03bf\u03c4\u03b1\u03bd \u03c3\u03c0\u03b1\u03c1\u03b7 \u03b5\u03c0\u03b9 \u03c4\u03b7\u03c2 \u03b3\u03b7\u03c2 \u03bc\u03b9\u03ba\u03c1\u03bf\u03c4\u03b5\u03c1\u03bf\u03c2<\/a> \u03c0\u03b1\u03bd\u03c4\u03c9\u03bd \u03c4\u03c9\u03bd \u03c3\u03c0\u03b5\u03c1\u03bc\u03b1\u03c4\u03c9\u03bd \u03b5\u03c3\u03c4\u03b9\u03bd<\/a> <\/b>\u03c4\u03c9\u03bd \u03b5\u03c0\u03b9 \u03c4\u03b7\u03c2 \u03b3\u03b7\u03c2<\/span><\/span><\/td>\n\u03c9\u03c2 \u03ba\u03bf\u03ba\u03ba\u03bf\u03bd \u03c3\u03b9\u03bd\u03b1\u03c0\u03b5\u03c9\u03c2 \u03bf\u03c2 \u03bf\u03c4\u03b1\u03bd \u03c3\u03c0\u03b1\u03c1\u03b7 \u03b5\u03c0\u03b9 \u03c4\u03b7\u03c2 \u03b3\u03b7\u03c2 \u03bc\u03b9\u03ba\u03c1\u03bf\u03c4\u03b5\u03c1\u03bf\u03c2 \u03c0\u03b1\u03bd\u03c4\u03c9\u03bd \u03c4\u03c9\u03bd \u03c3\u03c0\u03b5\u03c1\u03bc\u03b1\u03c4\u03c9\u03bd \u03b5\u03c3\u03c4\u03b9\u03bd <\/b>\u03c4\u03c9\u03bd \u03b5\u03c0\u03b9 \u03c4\u03b7\u03c2 \u03b3\u03b7\u03c2<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>John 14:9 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

John 14:9 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Jesus replied, \u201cHave I been with you for so long and yet you have not known me, Philip? The person who has seen me has seen the Father! How can you say, \u2018Show us the Father\u2019?<\/span><\/span><\/td>\nJesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and <\/b>how sayest thou then, Shew us the Father?<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

John 14:9 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

John 14:9 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

John 14:9 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03bb\u1f73\u03b3\u03b5\u03b9 \u03b1\u1f50\u03c4\u1ff7 |\u1f41| \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2\u0387 |\u03c4\u03bf\u03c3\u03bf\u1f7b\u03c4\u1ff3<\/a> \u03c7\u03c1\u1f79\u03bd\u1ff3<\/a><\/b>| \u03bc\u03b5\u03b8\u1fbf \u1f51\u03bc\u1ff6\u03bd \u03b5\u1f30\u03bc\u03b9 \u03ba\u03b1\u1f76 \u03bf\u1f50\u03ba \u1f14\u03b3\u03bd\u03c9\u03ba\u03b1\u03c2 \u03bc\u03b5, \u03a6\u1f77\u03bb\u03b9\u03c0\u03c0\u03b5\u037e \u1f41 \u1f11\u03c9\u03c1\u03b1\u03ba\u1f7c\u03c2 \u1f10\u03bc\u1f72 \u1f11\u1f7d\u03c1\u03b1\u03ba\u03b5\u03bd \u03c4\u1f78\u03bd \u03c0\u03b1\u03c4\u1f73\u03c1\u03b1\u0387 \u03c0\u1ff6\u03c2 \u03c3\u1f7a \u03bb\u1f73\u03b3\u03b5\u03b9\u03c2\u0387 \u03b4\u03b5\u1fd6\u03be\u03bf\u03bd \u1f21\u03bc\u1fd6\u03bd \u03c4\u1f78\u03bd \u03c0\u03b1\u03c4\u1f73\u03c1\u03b1<\/span><\/span><\/td>\n\u03bb\u03b5\u03b3\u03b5\u03b9 \u03b1\u03c5\u03c4\u03c9 \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03c4\u03bf\u03c3\u03bf\u03c5\u03c4\u03bf\u03bd<\/a> \u03c7\u03c1\u03bf\u03bd\u03bf\u03bd<\/a> \u03bc\u03b5\u03b8 \u03c5\u03bc\u03c9\u03bd \u03b5\u03b9\u03bc\u03b9 \u03ba\u03b1\u03b9 \u03bf\u03c5\u03ba \u03b5\u03b3\u03bd\u03c9\u03ba\u03b1\u03c2 \u03bc\u03b5 \u03c6\u03b9\u03bb\u03b9\u03c0\u03c0\u03b5 \u03bf \u03b5\u03c9\u03c1\u03b1\u03ba\u03c9\u03c2 \u03b5\u03bc\u03b5 \u03b5\u03c9\u03c1\u03b1\u03ba\u03b5\u03bd \u03c4\u03bf\u03bd \u03c0\u03b1\u03c4\u03b5\u03c1\u03b1 \u03ba\u03b1\u03b9<\/a> <\/b>\u03c0\u03c9\u03c2 \u03c3\u03c5 \u03bb\u03b5\u03b3\u03b5\u03b9\u03c2 \u03b4\u03b5\u03b9\u03be\u03bf\u03bd \u03b7\u03bc\u03b9\u03bd \u03c4\u03bf\u03bd \u03c0\u03b1\u03c4\u03b5\u03c1\u03b1<\/span><\/span><\/td>\n\u03bb\u03b5\u03b3\u03b5\u03b9 \u03b1\u03c5\u03c4\u03c9 \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03c4\u03bf\u03c3\u03bf\u03c5\u03c4\u03bf\u03bd \u03c7\u03c1\u03bf\u03bd\u03bf\u03bd \u03bc\u03b5\u03b8 \u03c5\u03bc\u03c9\u03bd \u03b5\u03b9\u03bc\u03b9 \u03ba\u03b1\u03b9 \u03bf\u03c5\u03ba \u03b5\u03b3\u03bd\u03c9\u03ba\u03b1\u03c2 \u03bc\u03b5 \u03c6\u03b9\u03bb\u03b9\u03c0\u03c0\u03b5 \u03bf \u03b5\u03c9\u03c1\u03b1\u03ba\u03c9\u03c2 \u03b5\u03bc\u03b5 \u03b5\u03c9\u03c1\u03b1\u03ba\u03b5\u03bd \u03c4\u03bf\u03bd \u03c0\u03b1\u03c4\u03b5\u03c1\u03b1 \u03ba\u03b1\u03b9 <\/b>\u03c0\u03c9\u03c2 \u03c3\u03c5 \u03bb\u03b5\u03b3\u03b5\u03b9\u03c2 \u03b4\u03b5\u03b9\u03be\u03bf\u03bd \u03b7\u03bc\u03b9\u03bd \u03c4\u03bf\u03bd \u03c0\u03b1\u03c4\u03b5\u03c1\u03b1<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>John 14:11 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

John 14:11 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Believe me that I am in the Father, and the Father is in me, but if you do not believe me, believe because of the miraculous deeds themselves.<\/span><\/span><\/td>\nBelieve me that I am in the Father, and the Father in me: or else believe me for the very works’ sake.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

John 14:11 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

John 14:11 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

John 14:11 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03c0\u03b9\u03c3\u03c4\u03b5\u1f7b\u03b5\u03c4\u03b5 \u03bc\u03bf\u03b9 \u1f45\u03c4\u03b9 \u1f10\u03b3\u1f7c \u1f10\u03bd \u03c4\u1ff7 \u03c0\u03b1\u03c4\u03c1\u1f76 \u03ba\u03b1\u1f76 \u1f41 \u03c0\u03b1\u03c4\u1f74\u03c1 \u1f10\u03bd \u1f10\u03bc\u03bf\u1f77\u0387 \u03b5\u1f30 \u03b4\u1f72 \u03bc\u1f75, \u03b4\u03b9\u1f70 \u03c4\u1f70 \u1f14\u03c1\u03b3\u03b1 \u03b1\u1f50\u03c4\u1f70 \u03c0\u03b9\u03c3\u03c4\u03b5\u1f7b\u03b5\u03c4\u03b5<\/span><\/span><\/td>\n\u03c0\u03b9\u03c3\u03c4\u03b5\u03c5\u03b5\u03c4\u03b5 \u03bc\u03bf\u03b9 \u03bf\u03c4\u03b9 \u03b5\u03b3\u03c9 \u03b5\u03bd \u03c4\u03c9 \u03c0\u03b1\u03c4\u03c1\u03b9 \u03ba\u03b1\u03b9 \u03bf \u03c0\u03b1\u03c4\u03b7\u03c1 \u03b5\u03bd \u03b5\u03bc\u03bf\u03b9 \u03b5\u03b9 \u03b4\u03b5 \u03bc\u03b7 \u03b4\u03b9\u03b1 \u03c4\u03b1 \u03b5\u03c1\u03b3\u03b1 \u03b1\u03c5\u03c4\u03b1 \u03c0\u03b9\u03c3\u03c4\u03b5\u03c5\u03b5\u03c4\u03b5 \u03bc\u03bf\u03b9<\/a><\/b><\/span><\/span><\/td>\n\u03c0\u03b9\u03c3\u03c4\u03b5\u03c5\u03b5\u03c4\u03b5 \u03bc\u03bf\u03b9 \u03bf\u03c4\u03b9 \u03b5\u03b3\u03c9 \u03b5\u03bd \u03c4\u03c9 \u03c0\u03b1\u03c4\u03c1\u03b9 \u03ba\u03b1\u03b9 \u03bf \u03c0\u03b1\u03c4\u03b7\u03c1 \u03b5\u03bd \u03b5\u03bc\u03bf\u03b9 \u03b5\u03b9 \u03b4\u03b5 \u03bc\u03b7 \u03b4\u03b9\u03b1 \u03c4\u03b1 \u03b5\u03c1\u03b3\u03b1 \u03b1\u03c5\u03c4\u03b1 \u03c0\u03b9\u03c3\u03c4\u03b5\u03c5\u03b5\u03c4\u03b5 \u03bc\u03bf\u03b9<\/b><\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>2 Corinthians 5:16 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

2 Corinthians 5:16 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

So then from now on we acknowledge no one from an outward human point of view. Even though we have known Christ from such a human point of view, now we do not know him in that way any longer.<\/span><\/span><\/td>\nWherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

2 Corinthians 5:16 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

2 Corinthians 5:16 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

2 Corinthians 5:16 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1fde\u03a9\u03c3\u03c4\u03b5 \u1f21\u03bc\u03b5\u1fd6\u03c2 \u1f00\u03c0\u1f78 \u03c4\u03bf\u1fe6 \u03bd\u1fe6\u03bd \u03bf\u1f50\u03b4\u1f73\u03bd\u03b1 \u03bf\u1f34\u03b4\u03b1\u03bc\u03b5\u03bd \u03ba\u03b1\u03c4\u1f70 \u03c3\u1f71\u03c1\u03ba\u03b1\u0387 \u03b5\u1f30 \u03ba\u03b1\u1f76<\/a> \u1f10\u03b3\u03bd\u1f7d\u03ba\u03b1\u03bc\u03b5\u03bd \u03ba\u03b1\u03c4\u1f70 \u03c3\u1f71\u03c1\u03ba\u03b1 \u03a7\u03c1\u03b9\u03c3\u03c4\u1f79\u03bd, \u1f00\u03bb\u03bb\u1f70 \u03bd\u1fe6\u03bd \u03bf\u1f50\u03ba\u1f73\u03c4\u03b9 \u03b3\u03b9\u03bd\u1f7d\u03c3\u03ba\u03bf\u03bc\u03b5\u03bd<\/span><\/span><\/td>\n\u03c9\u03c3\u03c4\u03b5 \u03b7\u03bc\u03b5\u03b9\u03c2 \u03b1\u03c0\u03bf \u03c4\u03bf\u03c5 \u03bd\u03c5\u03bd \u03bf\u03c5\u03b4\u03b5\u03bd\u03b1 \u03bf\u03b9\u03b4\u03b1\u03bc\u03b5\u03bd \u03ba\u03b1\u03c4\u03b1 \u03c3\u03b1\u03c1\u03ba\u03b1 \u03b5\u03b9 \u03b4\u03b5 <\/b>\u03ba\u03b1\u03b9<\/a> \u03b5\u03b3\u03bd\u03c9\u03ba\u03b1\u03bc\u03b5\u03bd \u03ba\u03b1\u03c4\u03b1 \u03c3\u03b1\u03c1\u03ba\u03b1 \u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03bd \u03b1\u03bb\u03bb\u03b1 \u03bd\u03c5\u03bd \u03bf\u03c5\u03ba\u03b5\u03c4\u03b9 \u03b3\u03b9\u03bd\u03c9\u03c3\u03ba\u03bf\u03bc\u03b5\u03bd<\/span><\/span><\/td>\n\u03c9\u03c3\u03c4\u03b5 \u03b7\u03bc\u03b5\u03b9\u03c2 \u03b1\u03c0\u03bf \u03c4\u03bf\u03c5 \u03bd\u03c5\u03bd \u03bf\u03c5\u03b4\u03b5\u03bd\u03b1 \u03bf\u03b9\u03b4\u03b1\u03bc\u03b5\u03bd \u03ba\u03b1\u03c4\u03b1 \u03c3\u03b1\u03c1\u03ba\u03b1 \u03b5\u03b9 \u03b4\u03b5 <\/b>\u03ba\u03b1\u03b9 \u03b5\u03b3\u03bd\u03c9\u03ba\u03b1\u03bc\u03b5\u03bd \u03ba\u03b1\u03c4\u03b1 \u03c3\u03b1\u03c1\u03ba\u03b1 \u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03bd \u03b1\u03bb\u03bb\u03b1 \u03bd\u03c5\u03bd \u03bf\u03c5\u03ba\u03b5\u03c4\u03b9 \u03b3\u03b9\u03bd\u03c9\u03c3\u03ba\u03bf\u03bc\u03b5\u03bd<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
\n
\u03b1\u1f50\u03c4\u03bf\u1fe6 and \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6, Part 2<\/em><\/a><\/div>\n
Back to Wonders and False Wonders, Part 3<\/em><\/a><\/div>\n
Back to The Day of the Lord, Part 8<\/em><\/a><\/div>\n
Back to Keep Yourselves From Idols, Part 2<\/em><\/a><\/div>\n
Back to Christ-Centered Preaching, Chapter 4, Part 3<\/em><\/a><\/div>\n
Back to Luke 8:22-56<\/em><\/a><\/div>\n
<\/div>\n
\n
\n

1<\/sup><\/a> 1 Corinthians 7:36 (ESV)<\/p>\n<\/div>\n

\n

2<\/sup><\/a> 1 Corinthians 7:37, 38 (ESV) Table<\/a><\/p>\n<\/div>\n

\n

3<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b9\u03b4\u03b9\u03b1\u03bd<\/a>.<\/p>\n<\/div>\n

\n

4<\/sup><\/a> In the NET parallel Greek<\/a> text and NA28<\/sup><\/a> Nazareth<\/i> was spelled \u039d\u03b1\u03b6\u03b1\u03c1\u1f72\u03b8<\/a>, and \u03bd\u03b1\u03b6\u03b1\u03c1\u03b5\u03c4<\/a> in the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a>.<\/p>\n<\/div>\n

\n

5<\/sup><\/a> In the NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Byzantine Majority Text<\/a> David<\/i> was spelled \u0394\u03b1\u03c5\u1f76\u03b4<\/a>, and \u03b4\u03b1\u03b2\u03b9\u03b4<\/a> in the Stephanus Textus Receptus<\/a>.<\/p>\n<\/div>\n

\n

6<\/sup><\/a> In the NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Byzantine Majority Text<\/a> David<\/i> was spelled \u0394\u03b1\u03c5\u1f76\u03b4<\/a>, and \u03b4\u03b1\u03b2\u03b9\u03b4<\/a> in the Stephanus Textus Receptus<\/a>.<\/p>\n<\/div>\n

\n

7<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f10\u03bc\u03bd\u03b7\u03c3\u03c4\u03b5\u03c5\u03bc\u1f73\u03bd\u1fc3<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03bc\u03b5\u03bc\u03bd\u03b7\u03c3\u03c4\u03b5\u03c5\u03bc\u03b5\u03bd\u03b7<\/a> and \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u03b9<\/a> (KJV: espoused wife<\/i>).<\/p>\n<\/div>\n

\n

8<\/sup><\/a> Matthew 12:29a (ESV) and Mark 3:27a (ESV) Table<\/a><\/p>\n<\/div>\n

\n

9<\/sup><\/a> Matthew 12:29b (ESV) and Mark 3:27b (ESV) Table<\/a><\/p>\n<\/div>\n

\n

10<\/sup><\/a> Luke 11:24a (ESV)<\/p>\n<\/div>\n

\n

11<\/sup><\/a> The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Stephanus Textus Receptus<\/a> had \u03b5\u1f30\u03c3\u03b5\u03bb\u03b8\u1f79\u03bd\u03c4\u03b1<\/a> here, where the Byzantine Majority Text<\/a> had \u03b5\u03bb\u03b8\u03bf\u03bd\u03c4\u03b1<\/a>.<\/p>\n<\/div>\n

\n

12<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03bf\u1f56\u03bd<\/a> (NET: Then<\/i>) here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b4\u03b5<\/a> (KJV: Then<\/i>).<\/p>\n<\/div>\n

\n

13<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03bc\u03b5\u03b3\u03b1<\/a> (KJV: great<\/i>) following tree<\/i>. The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

\n

14<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03c0\u1ff6\u03c2<\/a> (NET: To what<\/i>) here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c4\u03b9\u03bd\u03b9<\/a> (KJV: Whereunto<\/i>).<\/p>\n<\/div>\n

\n

15<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03c4\u1f77\u03bd\u03b9<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c0\u03bf\u03b9\u03b1<\/a>.<\/p>\n<\/div>\n

\n

16<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03b8\u1ff6\u03bc\u03b5\u03bd<\/a> (NET: to present<\/i>) here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c0\u03b1\u03c1\u03b1\u03b2\u03b1\u03bb\u03c9\u03bc\u03b5\u03bd<\/a> (KJV: shall we compare<\/i>).<\/p>\n<\/div>\n

\n

17<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03bc\u03b9\u03ba\u03c1\u1f79\u03c4\u03b5\u03c1\u03bf\u03bd<\/a> \u1f42\u03bd<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had simply \u03bc\u03b9\u03ba\u03c1\u03bf\u03c4\u03b5\u03c1\u03bf\u03c2<\/a> (KJV: is less<\/i>).<\/p>\n<\/div>\n

\n

18<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03c3\u03c4\u03b9\u03bd<\/a> (KJV: that be<\/i>) following seeds<\/i>. The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

\n

19<\/sup><\/a> Who Am I? Part 3<\/a><\/i><\/p>\n<\/div>\n

\n

20<\/sup><\/a> Sexual Immorality Revisited, Part 3<\/i><\/a><\/p>\n<\/div>\n

\n

21<\/sup><\/a> John 17:3 (ESV)<\/p>\n<\/div>\n

\n

22<\/sup><\/a> Acts 17:28a (ESV)<\/p>\n<\/div>\n

\n

23<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03c4\u03bf\u03c3\u03bf\u1f7b\u03c4\u1ff3<\/a> \u03c7\u03c1\u1f79\u03bd\u1ff3<\/a> in the dative case<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c4\u03bf\u03c3\u03bf\u03c5\u03c4\u03bf\u03bd<\/a> \u03c7\u03c1\u03bf\u03bd\u03bf\u03bd<\/a> (KJV: so long time<\/i>) in the accusative case<\/a>.<\/p>\n<\/div>\n

\n

24<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03ba\u03b1\u03b9<\/a> (KJV: and<\/i>) at the beginning of this clause. The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

\n

25<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03bc\u03bf\u03b9<\/a> (KJV: me<\/i>) following believe<\/em>. The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

\n

26<\/sup><\/a> John 15:4 (ESV) Table<\/a><\/p>\n<\/div>\n

\n

27<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03b5\u1f30 \u03ba\u03b1\u1f76<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03b9 \u03b4\u03b5 \u03ba\u03b1\u03b9<\/a> (KJV: yea, though<\/i>).<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

In another essay I understood \u03c4\u1f74\u03bd \u03c0\u03b1\u03c1\u03b8\u1f73\u03bd\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 (ESV: his betrothed)1 differently from \u03c4\u1f74\u03bd \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6 \u03c0\u03b1\u03c1\u03b8\u1f73\u03bd\u03bf\u03bd (ESV: her as his betrothed and his betrothed).2 My decision was based primarily on Paul’s argument, but it isn’t the customary way these phrases … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5573,5355,5941],"tags":[989,5942,3842,5965,867,5964,4917,4267,222,4846,5962,5959,5960,5956,5957,5955,5953,5954,3909,5430,5963,3129,5947,5950,5958,2114,5961,118,5943,5949,5952,5946,3910,5951,120,5944,5945,4931,5948],"class_list":["post-22583","post","type-post","status-publish","format-standard","hentry","category-christianity","category-section-six","category--and-","tag-1-corinthians-736","tag-1-corinthians-737-38","tag-1-thessalonians-211-12","tag-2-corinthians-516-21","tag-acts-1728","tag-john-148-11","tag-john-154","tag-john-157-8","tag-john-173","tag-luke-1121-22","tag-luke-1124","tag-luke-1126","tag-luke-1318-19","tag-luke-21","tag-luke-23-5","tag-mark-1011","tag-mark-1447","tag-mark-1465","tag-mark-1519","tag-mark-327","tag-mark-430-32","tag-mark-719","tag-mathew-34","tag-matthew-124","tag-matthew-1229","tag-matthew-1243-45","tag-matthew-1331-32","tag-matthew-199","tag-matthew-22","tag-matthew-2224","tag-matthew-2225","tag-matthew-2651","tag-matthew-2730","tag-matthew-531","tag-matthew-532","tag-matthew-724","tag-matthew-726","tag-matthew-916","tag-matthew-97"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/22583","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=22583"}],"version-history":[{"count":5,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/22583\/revisions"}],"predecessor-version":[{"id":25192,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/22583\/revisions\/25192"}],"wp:attachment":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=22583"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=22583"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=22583"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}