{"id":22932,"date":"2024-03-09T09:42:57","date_gmt":"2024-03-09T15:42:57","guid":{"rendered":"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/?p=22932"},"modified":"2026-06-26T13:28:14","modified_gmt":"2026-06-26T18:28:14","slug":"father-son-and-holy-spirit-part-11","status":"publish","type":"post","link":"https:\/\/religiousmind.net\/?p=22932","title":{"rendered":"Father, Son and Holy Spirit – Part 11"},"content":{"rendered":"

This is a continuation of my intent to become much more familiar with the Greek translation of \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05a8\u05d4<\/a> (Y\u1d4ah\u014dv\u00e2<\/i>) and \u05d9\u05b1\u05d4\u05b9\u05d5\u05b4\u05d4\u0599<\/a> (y\u1d4ah\u014dv\u00e2<\/i>) in the Septuagint. I’ll begin with part of the Lord’s curse of the serpent to briefly consider another issue:<\/span><\/p>\n\n\n\n\n\n
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Masoretic Text<\/span><\/span><\/p>\n<\/td>\n

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Septuagint<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

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Genesis 3:15 (Tanakh) Table<\/a><\/span><\/span><\/p>\n<\/td>\n

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Genesis 3:15 (NET)<\/span><\/span><\/p>\n<\/td>\n

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Genesis 3:15 (NETS) Table<\/a><\/span><\/span><\/p>\n<\/td>\n

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Genesis 3:15 (English Elpenor)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

And I will put enmity between thee and the woman, and between thy seed and her seed; they shall bruise (\u05d9\u05b0\u05e9\u05c1\u05bd\u05d5\u05bc\u05e4\u05b0\u05da\u05b8\u05a3<\/a>) thy head, and thou shalt bruise (\u05ea\u05bc\u05b0\u05e9\u05c1\u05d5\u05bc\u05e4\u05b6\u05a5\u05e0\u05bc\u05d5\u05bc<\/a>) their heel.’<\/span><\/span><\/td>\nAnd I will put hostility between you and the woman and between your offspring and her offspring; he will strike (\u0161\u00fbp\u0304<\/i>, \u05d9\u05e9\u05d5\u05e4\u05da<\/a>) your head, and you will strike (\u0161\u00fbp\u0304<\/i>, \u05ea\u05e9\u05d5\u05e4\u05e0\u05d5<\/a>) his heel.\u201d<\/span><\/span><\/td>\nAnd I will put enmity between you and between the woman and between your offspring and between her offspring; he will watch (\u03c4\u03b7\u03c1\u1f75\u03c3\u03b5\u03b9<\/a>) your head, and you will watch (\u03c4\u03b7\u03c1\u1f75\u03c3\u03b5\u03b9\u03c2<\/a>) his heel.\u201d<\/span><\/span><\/td>\nAnd I will put enmity between thee and the woman and between thy seed and her seed, he shall watch against (\u03c4\u03b7\u03c1\u1f75\u03c3\u03b5\u03b9<\/a>) thy head, and thou shalt watch against (\u03c4\u03b7\u03c1\u1f75\u03c3\u03b5\u03b9\u03c2<\/a>) his heel.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

An entry titled \u201cSeed of the woman<\/a>\u201d in Wikipedia<\/a> online reads:<\/span><\/span><\/p>\n

In Christianity, Genesis 3:15 is known as the protevangelium. This is a compound of two Greek words, protos meaning “first” and evangelion meaning “good news” or “gospel”. Thus, the verse is commonly referred to as the first mention in the Bible of the “good news” of salvation…<\/span><\/span><\/em><\/p>\n

Identification of the “seed of the woman” with Jesus goes back at least as far as Irenaeus (180 AD)[12<\/a>][13<\/a>]<\/sup>…<\/span><\/span><\/em><\/p><\/blockquote>\n

I think of the NET as the \u201chonest Bible,\u201d not because it is necessarily the best overall translation, but because of its notes which \u201copen the books\u201d as it were on the scholarly guesswork that goes into Bible translation. An article by the Assistant Editor of the NET, \u201cConsideration of Contexts in the Translation Philosophy of the NET Bible: Discussion and Examples<\/a>,\u201d reads:<\/span><\/p>\n

Genesis 3:15 has had a long history of interpretation. At issue presently is whether this text refers to a single entity in conflict with another single entity, or whether groups are in view. The text of the verse in the NET Bible is as follows [not in the version online from which I quote]:<\/span><\/span><\/em><\/p>\n

And I will put hostility between you and the woman and between your offspring and her offspring; they will attack your head, but you will attack their heel.<\/span><\/span><\/em><\/p>\n

…At this time, the future coming of the Messiah had not been revealed, neither to the initial participants of the narrative nor to the author of the book. Therefore, it would be foreign to the original context to bring that meaning back into the passage in translation.<\/span><\/span><\/em><\/p><\/blockquote>\n

So the Lord God took this opportunity to address the origin of man’s antipathy for snakes? Whether the man and woman or Moses knew of the \u201ccoming of the Messiah\u201d is irrelevant. The Lord God knew. Did He converse with a snake about the destiny of snakes or with the ancient serpent,<\/i>1<\/sup><\/a> who is the devil and Satan<\/i>?2<\/sup><\/a><\/span><\/p>\n

I will utilize the work of scholars shamelessly when it corresponds to what the Lord is teaching me of Himself from his word. When it doesn’t, I remember Paul’s insight into those who would have dragged the Galatians under the law<\/a><\/i> (Galatians 4:17 NET):<\/span><\/p>\n

They court you eagerly, but for no good purpose; they want to exclude you, so that you would seek them eagerly.<\/span><\/span><\/p><\/blockquote>\n

I don’t often encounter aggressive scholars attempting to exclude me from the grace of God. I must decide, however, if I will believe the scholar’s work I am reading at any given moment or the Lord’s leading through his word. It’s really not a difficult decision: The Lord fills me with faith3<\/sup><\/a> in Him and his word. Scholars are powerless to do likewise. <\/span><\/p>\n

The Wikipedia entry \u201cSeed of the woman<\/a>\u201d continued:<\/span><\/p>\n

In Romans 16:20, there is perhaps the clearest reference to the Protoevangelium in the New Testament, “And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.” Here, the seed of the woman is identified as “the God of peace”, and yet the Church is identified as the feet that will bruise Satan’s head.[18<\/a>]<\/sup> Martin Luther, in his Lectures on Romans, also identifies the seed of the woman with “the word of God in the church”.[19<\/a>]<\/sup> <\/span><\/span><\/em><\/p><\/blockquote>\n

This connection seemed forced until I searched for \u03c4\u03b7\u03c1\u1f75\u03c3\u03b5\u03b9<\/a>, translated watch <\/i>(Septuagint), the word the rabbis chose for \u05d9\u05b0\u05e9\u05c1\u05bd\u05d5\u05bc\u05e4\u05b0\u05da\u05b8\u05a3<\/a> (\u0161\u00fbp\u0304<\/i>), translated bruise <\/i>(Tanakh, KJV) and strike <\/i>(NET). It only occurs once in the New Testament (John 14:22-24 NET).<\/span><\/p>\n

\u201cLord,\u201d Judas (not Judas Iscariot) said, \u201cwhat<\/a> has happened that you are going to reveal yourself to us and not to the world?\u201d Jesus<\/a> replied, \u201cIf anyone loves me, he will obey (\u03c4\u03b7\u03c1\u1f75\u03c3\u03b5\u03b9<\/a>, a form of \u03c4\u03b7\u03c1\u03ad\u03c9<\/a>)<\/em> my word, and my Father will love him, and we will come to him and take up<\/a> residence with him [Table<\/a>]<\/em>. The person who does not love me does not obey (\u03c4\u03b7\u03c1\u03b5\u1fd6<\/a>, another form of \u03c4\u03b7\u03c1\u03ad\u03c9<\/a>)<\/em> my words. And the word you hear is not mine, but the Father\u2019s who sent me.<\/span><\/span><\/p><\/blockquote>\n

<\/a>Choosing obey <\/i>for \u03c4\u03b7\u03c1\u1f75\u03c3\u03b5\u03b9<\/a> and \u03c4\u03b7\u03c1\u03b5\u1fd6<\/a> highlighted one aspect of \u03c4\u03b7\u03c1\u03ad\u03c9<\/a>: \u201cto act and live in conformity to.\u201d But consider another word of the Lord (John 12:31-33 NET):<\/span><\/p>\n

Now is the judgment of this world; now the ruler of this world will be driven out. And I, when I am lifted up from the earth, will draw all people to myself.\u201d (Now he said this to indicate clearly what kind of death he was going to<\/a> die) [Table<\/a>]<\/em>.<\/span><\/span><\/p><\/blockquote>\n

It is not readily apparent how to \u201cact and live in conformity to\u201d this word. It is fairly straightforward how \u201cto guard, keep watch over\u201d it; how \u201cto remain alert in anticipation\u201d of it; how \u201cto watch out for the loss of\u201d it and \u201cto inspect\u201d it \u201cclosely\u201d:<\/span><\/p>\n

<\/a>What is the judgment of this world<\/i>? Jesus will draw all to Himself. How will the ruler of this world be driven out<\/i>? Jesus will draw all to Himself. What did He mean by: I am lifted up from the earth<\/i>? He said this to indicate clearly what kind of death he was going to die <\/i>(e.g.<\/em>, crucifixion). <\/a>The Greek word translated when <\/i>was \u1f10\u1f70\u03bd<\/a>, if<\/i>. In other words, if Jesus is crucified, He will draw all to Himself. To say He will not draw all to Himself is logically equivalent to saying He was not crucified: modus tollens<\/a>. <\/span><\/p>\n

Keeping this word makes it much easier to obey another in faith (Matthew 28:18-20 NET):<\/span><\/p>\n

Then Jesus came up and said to them, \u201cAll authority in heaven and on earth<\/a> has been given to me [Table<\/a>]<\/em>. Therefore4<\/sup><\/a><\/em> go and make disciples of all nations, baptizing them in the name of the Father and the Son and the Holy Spirit [Table<\/a>]<\/em>, teaching them to obey (\u03c4\u03b7\u03c1\u03b5\u1fd6\u03bd<\/a>, another form of \u03c4\u03b7\u03c1\u03ad\u03c9<\/a>)<\/em> everything I have commanded you. And remember, I am with you always, to the end of the age<\/a>\u201d [Table<\/a>]<\/em>.<\/span><\/span><\/p><\/blockquote>\n

The Lord turned to the woman:<\/span><\/p>\n\n\n\n\n\n
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Masoretic Text <\/span><\/span><\/p>\n<\/td>\n

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Septuagint<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

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Genesis 3:16 (Tanakh)<\/span><\/span><\/p>\n<\/td>\n

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Genesis 3:16 (NET)<\/span><\/span><\/p>\n<\/td>\n

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Genesis 3:16 (NETS)<\/span><\/span><\/p>\n<\/td>\n

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Genesis 3:16 (English Elpenor)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Unto the woman He said: ‘I will greatly multiply thy pain (\u05e2\u05b4\u05e6\u05bc\u05b0\u05d1\u05d5\u05b9\u05e0\u05b5\u05a3\u05da\u05b0<\/a>) and thy travail (\u05d5\u05b0\u05d4\u05b5\u05bd\u05e8\u05b9\u05e0\u05b5\u0594\u05da\u05b0<\/a>); in pain (\u05d1\u05bc\u05b0\u05e2\u05b6\u0596\u05e6\u05b6\u05d1<\/a>) thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.’<\/span><\/span><\/td>\nTo the woman he said, \u201cI will greatly increase your labor (h\u0113r\u0101y\u00f4n<\/i>, \u05d5\u05d4\u05e8\u05e0\u05da <\/a>) pains (\u02bfi\u1e63\u1e63\u0101\u1e07\u00f4n<\/i>, \u05e2\u05e6\u05d1\u05d5\u05e0\u05da<\/a>); with pain (\u02bf\u0113\u1e63e\u1e07<\/i>, \u05d1\u05e2\u05e6\u05d1<\/a>) you will give birth to children. You will want to control your husband, but he will dominate you.\u201d<\/span><\/span><\/td>\nAnd to the woman he said, \u201cI will increasingly increase your pains (\u03c4\u1f70\u03c2<\/a> \u03bb\u1f7b\u03c0\u03b1\u03c2<\/a> \u03c3\u03bf\u03c5<\/a>) and your groaning (\u03ba\u03b1\u1f76<\/a> \u03c4\u1f78\u03bd<\/a> \u03c3\u03c4\u03b5\u03bd\u03b1\u03b3\u03bc\u1f79\u03bd<\/a> \u03c3\u03bf\u03c5<\/a>); with pains (\u1f10\u03bd<\/a> \u03bb\u1f7b\u03c0\u03b1\u03b9\u03c2<\/a>) you will bring forth children. And your recourse will be to your husband, and he will dominate you.\u201d<\/span><\/span><\/td>\nAnd to the woman he said, I will greatly multiply thy pains (\u03c4\u1f70\u03c2<\/a> \u03bb\u1f7b\u03c0\u03b1\u03c2<\/a> \u03c3\u03bf\u03c5<\/a>) and thy groanings (\u03ba\u03b1\u1f76<\/a> \u03c4\u1f78\u03bd<\/a> \u03c3\u03c4\u03b5\u03bd\u03b1\u03b3\u03bc\u1f79\u03bd<\/a> \u03c3\u03bf\u03c5<\/a>); in pain (\u1f10\u03bd<\/a> \u03bb\u1f7b\u03c0\u03b1\u03b9\u03c2<\/a>) thou shalt bring forth children, and thy submission shall be to thy husband, and he shall rule over thee.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

In the Septuagint two different Hebrew words, \u05e2\u05b4\u05e6\u05bc\u05b0\u05d1\u05d5\u05b9\u05e0\u05b5\u05a3\u05da\u05b0<\/a> (\u02bfi\u1e63\u1e63\u0101\u1e07\u00f4n<\/i>) and \u05d1\u05bc\u05b0\u05e2\u05b6\u0596\u05e6\u05b6\u05d1<\/a> (\u02bf\u0113\u1e63e\u1e07<\/i>), were translated with forms of \u03bb\u03cd\u03c0\u03b7<\/a>: \u03bb\u1f7b\u03c0\u03b1\u03c2<\/a> and \u03bb\u1f7b\u03c0\u03b1\u03b9\u03c2<\/a>. Jesus used the analogy of a woman’s reactions to childbirth to forewarn and promise his disciples how they would react to his death and resurrection (John 16:20-22 NET).<\/span><\/p>\n

I tell you the solemn truth, you will weep and wail, but the world will rejoice; you will be sad (\u03bb\u03c5\u03c0\u03b7\u03b8\u1f75\u03c3\u03b5\u03c3\u03b8\u03b5<\/a>, a form of \u03bb\u03c5\u03c0\u03ad\u03c9<\/a>)<\/em>, but your sadness (\u03bb\u1f7b\u03c0\u03b7<\/a>)<\/em> will turn into joy. When a woman gives birth, she has distress (\u03bb\u1f7b\u03c0\u03b7\u03bd<\/a>, another form of \u03bb\u1f7b\u03c0\u03b7<\/a>)<\/em> because her time has come, but when her child is born, she no longer5<\/sup><\/a><\/em> remembers the suffering because of her joy that a human being has been born into the world. So also you have sorrow (\u03bb\u1f7b\u03c0\u03b7\u03bd<\/a>, another form of \u03bb\u1f7b\u03c0\u03b7<\/a>)<\/em> now, but I will see you again, and your hearts will rejoice, and no one will take your joy away from you.<\/span><\/span><\/p><\/blockquote>\n

The Lord turned to the man.<\/span><\/p>\n\n\n\n\n\n\n\n
\n

Masoretic Text<\/span><\/span><\/p>\n<\/td>\n

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Septuagint<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

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Genesis 3:17-19 (Tanakh)<\/span><\/span><\/p>\n<\/td>\n

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Genesis 3:17-19 (NET)<\/span><\/span><\/p>\n<\/td>\n

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Genesis 3:17-19 (NETS)<\/span><\/span><\/p>\n<\/td>\n

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Genesis 3:17-19 (English Elpenor)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

And unto Adam He said: ‘Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying: Thou shalt not eat of it; cursed is the ground for thy sake; in toil (\u05d1\u05bc\u05b0\u05e2\u05b4\u05e6\u05bc\u05b8\u05d1\u05d5\u05b9\u05df\u0599<\/a>) shalt thou eat of it all the days of thy life.<\/span><\/span><\/td>\nBut to Adam he said, \u201cBecause you obeyed your wife and ate from the tree about which I commanded you, \u2018You must not eat from it,\u2019 the ground is cursed because of you; in painful toil (\u02bfi\u1e63\u1e63\u0101\u1e07\u00f4n<\/i>, \u05d1\u05e2\u05e6\u05d1\u05d5\u05df<\/a>) you will eat of it all the days of your life.<\/span><\/span><\/td>\nThen to Adam he said, \u201cBecause you have listened to the voice of your wife and have eaten from the tree of which I commanded you, of this one alone, not to eat from it, cursed is the earth in your labors; with pains (\u1f10\u03bd<\/a> \u03bb\u1f7b\u03c0\u03b1\u03b9\u03c2<\/a>) you will eat it all the days of your life;<\/span><\/span><\/td>\nAnd to Adam he said, Because thou hast hearkened to the voice of thy wife, and eaten of the tree concerning which I charged thee of it only not to eat– of that thou hast eaten<\/b>, cursed [is] the ground in thy labours, in pain (\u1f10\u03bd<\/a> \u03bb\u1f7b\u03c0\u03b1\u03b9\u03c2<\/a>) shalt thou eat of it all the days of thy life.<\/span><\/span><\/td>\n<\/tr>\n
Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field.<\/span><\/span><\/td>\nIt will produce thorns and thistles for you, but you will eat the grain of the field.<\/span><\/span><\/td>\nthorns and thistles it shall cause to grow up for you, and you will eat the herbage of the field.<\/span><\/span><\/td>\nThorns and thistles shall it bring forth to thee, and thou shalt eat the herb of the field.<\/span><\/span><\/td>\n<\/tr>\n
In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken; for dust thou art, and unto dust shalt thou return.’<\/span><\/span><\/td>\nBy the sweat of your brow you will eat food until you return to the ground, for out of it you were taken; for you are dust, and to dust you will return.\u201d<\/span><\/span><\/td>\nBy the sweat of your face you will eat bread until you return to the earth from which you were taken, for you are earth and to earth you will depart.\u201d<\/span><\/span><\/td>\nIn the sweat of thy face shalt thou eat thy bread until thou return to the earth out of which thou wast taken, for earth thou art and to earth thou shalt return.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Here again, \u05d1\u05bc\u05b0\u05e2\u05b4\u05e6\u05bc\u05b8\u05d1\u05d5\u05b9\u05df\u0599<\/a> (\u02bfi\u1e63\u1e63\u0101\u1e07\u00f4n<\/i>)\u2014in toil <\/i>(Tanakh), in sorrow <\/i>(KJV), in painful toil <\/i>(NET)\u2014was translated with a form of \u03bb\u03cd\u03c0\u03b7<\/a>: \u1f10\u03bd<\/a> \u03bb\u1f7b\u03c0\u03b1\u03b9\u03c2<\/a>. Paul alluded to this worldly sadness <\/i>[that] brings about death <\/i>(2 Corinthians 7:8-10 NET): <\/span><\/p>\n

For even if I made you sad (\u1f10\u03bb\u1f7b\u03c0\u03b7\u03c3\u03b1<\/a>, a form of \u03bb\u03c5\u03c0\u03ad\u03c9<\/a>)<\/em> by my letter, I do not regret having written it (even though I did regret it, for I see that my letter made you sad [\u1f10\u03bb\u1f7b\u03c0\u03b7\u03c3\u03b5\u03bd<\/a>, another form of \u03bb\u03c5\u03c0\u03ad\u03c9<\/a>]<\/em>, though only for a short time). Now I rejoice, not because you were made sad (\u1f10\u03bb\u03c5\u03c0\u1f75\u03b8\u03b7\u03c4\u03b5<\/a>, another form of \u03bb\u03c5\u03c0\u03ad\u03c9<\/a>)<\/em>, but because you were made sad (\u1f10\u03bb\u03c5\u03c0\u1f75\u03b8\u03b7\u03c4\u03b5<\/a>, another form of \u03bb\u03c5\u03c0\u03ad\u03c9<\/a>)<\/em> to the point of repentance. For you were made sad (\u1f10\u03bb\u03c5\u03c0\u1f75\u03b8\u03b7\u03c4\u03b5<\/a>, another form of \u03bb\u03c5\u03c0\u03ad\u03c9<\/a>)<\/em> as God intended, so that you were not harmed in any way by us. For sadness (\u03bb\u1f7b\u03c0\u03b7<\/a>)<\/em> as intended by God produces a repentance that leads6<\/sup><\/a><\/em> to salvation, leaving no regret, but worldly sadness (\u03bb\u1f7b\u03c0\u03b7<\/a>)<\/em> brings about death.<\/span><\/span><\/p><\/blockquote>\n

This worldly sadness <\/i>(\u03bb\u1f7b\u03c0\u03b7<\/a>) [that] brings about death<\/i>7<\/sup><\/a> was the Lord’s word to Adam (e.g.<\/em>, humanity): cursed is the earth in your labors; with pains <\/i>(\u1f10\u03bd<\/a> \u03bb\u1f7b\u03c0\u03b1\u03b9\u03c2<\/a>) you will eat it all the days of your life<\/i>8<\/sup><\/a>…until you return to the earth from which you were taken, for you are earth and to earth you will depart<\/i>.9<\/sup><\/a> But sadness <\/i>(\u03bb\u1f7b\u03c0\u03b7<\/a>) as intended by God produces a repentance that leads to salvation<\/i>.10<\/sup><\/a> In another essay<\/a> I wrote:<\/span><\/p>\n

The serpent trusted (Genesis 3:4, 5<\/a>) his own partially true<\/a> knowledge rather than God\u2019s command. The woman trusted (Genesis 3:6<\/a>) the serpent\u2019s knowledge and her own desires rather than God\u2019s command. The man trusted (Genesis 3:6<\/a>) his wife rather than God\u2019s command.<\/span><\/span><\/em><\/p><\/blockquote>\n

While there was no way to undo what had been done, this analysis points the way to a repentance that leads to salvation<\/i>; namely, to trust God’s word over that of all others. The narrative continued:<\/span><\/p>\n\n\n\n\n\n
\n

Masoretic Text <\/span><\/span><\/p>\n<\/td>\n

\n

Septuagint<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

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Genesis 3:20 (Tanakh)<\/span><\/span><\/p>\n<\/td>\n

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Genesis 3:20 (NET)<\/span><\/span><\/p>\n<\/td>\n

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Genesis 3:20 (NETS)<\/span><\/span><\/p>\n<\/td>\n

\n

Genesis 3:20 (English Elpenor)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

And the man called his wife’s name Eve (\u05d7\u05b7\u05d5\u05bc\u05b8\u0591\u05d4<\/a>); because she was the mother of all living (\u05d7\u05b8\u05bd\u05d9<\/a>).<\/span><\/span><\/td>\nThe man named his wife Eve (\u1e25a\u00fb\u00e2<\/i>, \u05d7\u05d5\u05d4<\/a>), because she was the mother of all the living (\u1e25ay<\/i>, \u05d7\u05d9<\/a>).<\/span><\/span><\/td>\nAnd Adam called the name of his wife Life (\u0396\u03c9\u1f75<\/a>), because she is the mother of all the living (\u03c4\u1ff6\u03bd<\/a> \u03b6\u1f7d\u03bd\u03c4\u03c9\u03bd<\/a>).<\/span><\/span><\/td>\nAnd Adam called the name of his wife Life (\u0396\u03c9\u1f75<\/a>), because she was the mother of all living (\u03c4\u1ff6\u03bd<\/a> \u03b6\u1f7d\u03bd\u03c4\u03c9\u03bd<\/a>).<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Though this is an interesting choice of names, I find it difficult to glean whether Adam had repented or continued to trust in his wife. Nevertheless, the Lord God made clothes for both of them, to cover their newly perceived<\/a> nakedness.<\/span><\/p>\n\n\n\n\n\n
\n

Masoretic Text <\/span><\/span><\/p>\n<\/td>\n

\n

Septuagint<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Genesis 3:21 (Tanakh)<\/span><\/span><\/p>\n<\/td>\n

\n

Genesis 3:21 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

Genesis 3:21 (NETS)<\/span><\/span><\/p>\n<\/td>\n

\n

Genesis 3:21 (English Elpenor)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

And HaShem (\u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05a8\u05d4<\/a>) G-d (\u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u059c\u05d9\u05dd<\/a>) made for Adam and for his wife garments of skins, and clothed them.<\/span><\/span><\/td>\nThe Lord (Y\u1d4ah\u014dv\u00e2<\/i>, \u05d9\u05d4\u05d5\u05d4<\/a>) God (‘\u0115l\u014dh\u00eem<\/i>, \u05d0\u05dc\u05d4\u05d9\u05dd<\/a>) made garments from skin for Adam and his wife, and clothed them.<\/span><\/span><\/td>\nAnd the Lord (\u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2<\/a>) God (\u1f41<\/a> \u03b8\u03b5\u1f78\u03c2<\/a>) made leather tunics for Adam and for his wife and clothed them.<\/span><\/span><\/td>\nAnd the Lord (\u039a\u1f7b\u03c1\u03b9\u03bf\u03c2<\/a>) God (\u1f41<\/a> \u0398\u03b5\u1f78\u03c2<\/a>) made for Adam and his wife garments of skin, and clothed them.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Here the narrator called God \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05a8\u05d4<\/a> (Y\u1d4ah\u014dv\u00e2<\/i>), which was corroborated by \u039a\u1f7b\u03c1\u03b9\u03bf\u03c2<\/a> in the Septuagint. If Adam or Eve had any lingering uncertainty about death<\/i>, the corpses of the animals the Lord skinned to clothe them was a vivid education.<\/span><\/p>\n\n\n\n\n\n\n\n
\n

Masoretic Text <\/span><\/span><\/p>\n<\/td>\n

\n

Septuagint<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Genesis 3:22-24 (Tanakh)<\/span><\/span><\/p>\n<\/td>\n

\n

Genesis 3:22-24 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

Genesis 3:22-24 (NETS)<\/span><\/span><\/p>\n<\/td>\n

\n

Genesis 3:22-24 (English Elpenor)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

And HaShem (\u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05a3\u05d4<\/a>) G-d (\u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u0597\u05d9\u05dd<\/a>) said: \u2018Behold, the man is become as one of us, to know good and evil; and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever\u2019 [Table<\/a>].<\/span><\/td>\nAnd the Lord (Y\u1d4ah\u014dv\u00e2<\/i>, \u05d9\u05d4\u05d5\u05d4<\/a>) God (‘\u0115l\u014dh\u00eem<\/i>, \u05d0\u05dc\u05d4\u05d9\u05dd<\/a>) said, \u201cNow that the man has become like one of us, knowing good and evil, he must not be allowed to stretch out his hand and take also from the tree of life and eat, and live forever.\u201d<\/span><\/span><\/td>\nThen God (\u1f41<\/a> \u03b8\u03b5\u1f79\u03c2<\/a>) said, \u201cSee, Adam has become like one of us, knowing good and evil, and now perhaps he might reach out his hand and take of the tree of life and eat, and live forever\u201d [Table<\/a>].<\/span><\/span><\/td>\nAnd God (\u1f41<\/a> \u0398\u03b5\u1f79\u03c2<\/a>) said, Behold, Adam is become as one of us, to know good and evil, and now lest at any time he stretch forth his hand, and take of the tree of life and eat, and [so] he shall live forever\u2013<\/span><\/span><\/td>\n<\/tr>\n
Therefore HaShem (\u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05a5\u05d4<\/a>) G-d (\u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u0596\u05d9\u05dd<\/a>) sent him forth from the garden of Eden, to till the ground from whence he was taken [Table<\/a>].<\/span><\/span><\/td>\nSo the Lord (Y\u1d4ah\u014dv\u00e2<\/i>, \u05d9\u05d4\u05d5\u05d4<\/a>) God (‘\u0115l\u014dh\u00eem<\/i>, \u05d0\u05dc\u05d4\u05d9\u05dd<\/a>) expelled him from the orchard in Eden to cultivate the ground from which he had been taken.<\/span><\/span><\/td>\nAnd the Lord (\u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2<\/a>) God (\u1f41<\/a> \u03b8\u03b5\u1f78\u03c2<\/a>) sent him forth from the orchard of delight to till the earth from which he was taken [Table<\/a>].<\/span><\/span><\/td>\nSo the Lord (\u039a\u1f7b\u03c1\u03b9\u03bf\u03c2<\/a>) God (\u1f41<\/a> \u0398\u03b5\u1f78\u03c2<\/a>) sent him forth out of the garden of Delight to cultivate the ground out of which he was taken.<\/span><\/span><\/td>\n<\/tr>\n
So He drove out the man; and He placed at the east of the garden of Eden the cherubim, and the flaming sword which turned every way, to keep (\u05dc\u05b4\u05e9\u05c1\u05b0\u05de\u05b9\u0595\u05e8<\/a>) the way to the tree of life.<\/span><\/span><\/td>\nWhen he drove the man out, he placed on the eastern side of the orchard in Eden angelic sentries who used the flame of a whirling sword to guard (\u0161\u0101mar<\/i>, \u05dc\u05e9\u05de\u05e8<\/a>) the way to the tree of life.<\/span><\/span><\/td>\nAnd he drove Adam out and caused him to dwell opposite the orchard of delight, and he stationed the cherubim and the flaming sword that turns, to guard (\u03c6\u03c5\u03bb\u1f71\u03c3\u03c3\u03b5\u03b9\u03bd<\/a>) the way to the tree of life.<\/span><\/span><\/td>\nAnd he cast out Adam and caused him to dwell over against the garden of Delight, and stationed the cherubs and the fiery sword that turns about to keep (\u03c6\u03c5\u03bb\u1f71\u03c3\u03c3\u03b5\u03b9\u03bd<\/a>) the way of the tree of life.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

The Lord God’s word is true: He did what He said and made it so. They<\/a> will surely die. I’ll pick this up in another essay.<\/span><\/p>\n

According to a note (72<\/a>) in the NET Jesus alluded to Isaiah 66:14. A table comparing the Greek of John 16:22b with that of Isaiah 66:14 in the Septuagint follows:<\/span><\/p>\n\n\n\n\n\n\n
\n

Isaiah 66:14 (NET Parallel Greek)<\/span><\/span><\/p>\n<\/td>\n

\n

Isaiah 66:14 (Septuagint BLB)<\/span><\/span><\/p>\n<\/td>\n

\n

Isaiah 66:14 (Septuagint Elpenor)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03c0\u1f71\u03bb\u03b9\u03bd<\/a> \u03b4\u1f72<\/a> \u1f44\u03c8\u03bf\u03bc\u03b1\u03b9<\/a> \u1f51\u03bc\u1fb6\u03c2<\/a><\/b>, \u03ba\u03b1\u1f76 \u03c7\u03b1\u03c1\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u1f51\u03bc\u1ff6\u03bd \u1f21 \u03ba\u03b1\u03c1\u03b4\u1f77\u03b1, \u03ba\u03b1\u1f76 \u03c4\u1f74\u03bd<\/a> \u03c7\u03b1\u03c1\u1f70\u03bd<\/a> \u1f51\u03bc\u1ff6\u03bd<\/a> \u03bf\u1f50\u03b4\u03b5\u1f76\u03c2<\/a> |\u03b1\u1f34\u03c1\u03b5\u03b9<\/a>| \u1f00\u03c6\u1fbf<\/a> \u1f51\u03bc\u1ff6\u03bd<\/a><\/b><\/span><\/span><\/td>\n\u03ba\u03b1\u1f76<\/a> \u1f44\u03c8\u03b5\u03c3\u03b8\u03b5<\/a> <\/b>\u03ba\u03b1\u1f76 \u03c7\u03b1\u03c1\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u1f51\u03bc\u1ff6\u03bd \u1f21 \u03ba\u03b1\u03c1\u03b4\u1f77\u03b1 \u03ba\u03b1\u1f76 \u03c4\u1f70<\/a> \u1f40\u03c3\u03c4\u1fb6<\/a> \u1f51\u03bc\u1ff6\u03bd<\/a> \u1f61\u03c2<\/a> \u03b2\u03bf\u03c4\u1f71\u03bd\u03b7<\/a> \u1f00\u03bd\u03b1\u03c4\u03b5\u03bb\u03b5\u1fd6<\/a> \u03ba\u03b1\u1f76<\/a> \u03b3\u03bd\u03c9\u03c3\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9<\/a> \u1f21<\/a> \u03c7\u03b5\u1f76\u03c1<\/a> \u03ba\u03c5\u03c1\u1f77\u03bf\u03c5<\/a> \u03c4\u03bf\u1fd6\u03c2<\/a> \u03c3\u03b5\u03b2\u03bf\u03bc\u1f73\u03bd\u03bf\u03b9\u03c2<\/a> \u03b1\u1f50\u03c4\u1f79\u03bd<\/a> \u03ba\u03b1\u1f76<\/a> \u1f00\u03c0\u03b5\u03b9\u03bb\u1f75\u03c3\u03b5\u03b9<\/a> \u03c4\u03bf\u1fd6\u03c2<\/a> \u1f00\u03c0\u03b5\u03b9\u03b8\u03bf\u1fe6\u03c3\u03b9\u03bd<\/a><\/b><\/span><\/span><\/td>\n\u03ba\u03b1\u1f76<\/a> \u1f44\u03c8\u03b5\u03c3\u03b8\u03b5<\/a><\/b>, \u03ba\u03b1\u1f76 \u03c7\u03b1\u03c1\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u1f21 \u03ba\u03b1\u03c1\u03b4\u1f77\u03b1 \u1f51\u03bc\u1ff6\u03bd, \u03ba\u03b1\u1f76 \u03c4\u1f70<\/a> \u1f40\u03c3\u03c4\u1fb6<\/a> \u1f51\u03bc\u1ff6\u03bd<\/a> \u1f61\u03c2<\/a> \u03b2\u03bf\u03c4\u1f71\u03bd\u03b7<\/a> \u1f00\u03bd\u03b1\u03c4\u03b5\u03bb\u03b5\u1fd6<\/a> \u03ba\u03b1\u1f76<\/a> \u03b3\u03bd\u03c9\u03c3\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9<\/a> \u1f21<\/a> \u03c7\u03b5\u1f76\u03c1<\/a> \u039a\u03c5\u03c1\u1f77\u03bf\u03c5<\/a> \u03c4\u03bf\u1fd6\u03c2<\/a> \u03c6\u03bf\u03b2\u03bf\u03c5\u03bc\u1f73\u03bd\u03bf\u03b9\u03c2<\/a> \u03b1\u1f50\u03c4\u1f79\u03bd<\/a>, \u03ba\u03b1\u1f76<\/a> \u1f00\u03c0\u03b5\u03b9\u03bb\u1f75\u03c3\u03b5\u03b9<\/a> \u03c4\u03bf\u1fd6\u03c2<\/a> \u1f00\u03c0\u03b5\u03b9\u03b8\u03bf\u1fe6\u03c3\u03b9\u03bd<\/a><\/b><\/span><\/span><\/td>\n<\/tr>\n
\n

Isaiah 66:14 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

Isaiah 66:14 (NETS)<\/span><\/span><\/p>\n<\/td>\n

\n

Isaiah 66:14 (English Elpenor)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

but I will see you again, and your hearts will rejoice, and no one will take your joy away from you<\/i>.<\/span><\/span><\/td>\nYou shall see, and your heart shall rejoice, and your bones shall grow like grass, and the hand of the Lord shall be known to those who worship him, and he shall threaten those who disobey him.<\/span><\/span><\/td>\nAnd ye shall see, and your heart shall rejoice, and your bones shall thrive like grass: and the hand of the Lord shall be known to them that fear him, and he shall threaten the disobedient.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Tables comparing Genesis 3:16<\/a>; 3:17<\/a>; 3:18<\/a>; 3:19<\/a>; 3:20<\/a>; 3:21<\/a>; 3:24<\/a> and Isaiah 66:14<\/a> in the Tanakh, KJV and NET; and tables comparing Genesis 3:16<\/a>; 3:17<\/a>; 3:18<\/a>; 3:19<\/a>; 3:20<\/a>; 3:21<\/a>; 3:24<\/a> and Isaiah 66:14<\/a> in the BLB and Elpenor versions of the Septuagint with the English translations from Hebrew and Greek, and tables comparing the Greek of Revelation 20:2<\/a>, John 16:21<\/a> and 2 Corinthians 7:10<\/a> in the NET and KJV follow.<\/span><\/p>\n\n\n\n\n
\n

<\/a>Genesis 3:16 (Tanakh)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Genesis 3:16 (KJV)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Genesis 3:16 (NET)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Unto the woman He said: ‘I will greatly multiply thy pain and thy travail; in pain thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.’<\/span><\/span><\/td>\nUnto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.<\/span><\/span><\/td>\nTo the woman he said, \u201cI will greatly increase your labor pains; with pain you will give birth to children. You will want to control your husband, but he will dominate you.\u201d<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Genesis 3:16 (Septuagint BLB)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Genesis 3:16 (Septuagint Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03c4\u1fc7 \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u1f76 \u03b5\u1f36\u03c0\u03b5\u03bd<\/a> <\/b>\u03c0\u03bb\u03b7\u03b8\u1f7b\u03bd\u03c9\u03bd \u03c0\u03bb\u03b7\u03b8\u03c5\u03bd\u1ff6 \u03c4\u1f70\u03c2 \u03bb\u1f7b\u03c0\u03b1\u03c2 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03c4\u1f78\u03bd \u03c3\u03c4\u03b5\u03bd\u03b1\u03b3\u03bc\u1f79\u03bd \u03c3\u03bf\u03c5 \u1f10\u03bd \u03bb\u1f7b\u03c0\u03b1\u03b9\u03c2 \u03c4\u1f73\u03be\u1fc3 \u03c4\u1f73\u03ba\u03bd\u03b1 \u03ba\u03b1\u1f76 \u03c0\u03c1\u1f78\u03c2 \u03c4\u1f78\u03bd \u1f04\u03bd\u03b4\u03c1\u03b1 \u03c3\u03bf\u03c5 \u1f21 \u1f00\u03c0\u03bf\u03c3\u03c4\u03c1\u03bf\u03c6\u1f75 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03b1\u1f50\u03c4\u1f79\u03c2 \u03c3\u03bf\u03c5 \u03ba\u03c5\u03c1\u03b9\u03b5\u1f7b\u03c3\u03b5\u03b9<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u03c4\u1fc7 \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u1f76 \u03b5\u1f36\u03c0\u03b5<\/a><\/b>\u0387 \u03c0\u03bb\u03b7\u03b8\u1f7b\u03bd\u03c9\u03bd \u03c0\u03bb\u03b7\u03b8\u03c5\u03bd\u1ff6 \u03c4\u1f70\u03c2 \u03bb\u1f7b\u03c0\u03b1\u03c2 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03c4\u1f78\u03bd \u03c3\u03c4\u03b5\u03bd\u03b1\u03b3\u03bc\u1f79\u03bd \u03c3\u03bf\u03c5\u0387 \u1f10\u03bd \u03bb\u1f7b\u03c0\u03b1\u03b9\u03c2 \u03c4\u1f73\u03be\u1fc3 \u03c4\u1f73\u03ba\u03bd\u03b1, \u03ba\u03b1\u1f76 \u03c0\u03c1\u1f78\u03c2 \u03c4\u1f78\u03bd \u1f04\u03bd\u03b4\u03c1\u03b1 \u03c3\u03bf\u03c5 \u1f21 \u1f00\u03c0\u03bf\u03c3\u03c4\u03c1\u03bf\u03c6\u1f75 \u03c3\u03bf\u03c5, \u03ba\u03b1\u1f76 \u03b1\u1f50\u03c4\u1f79\u03c2 \u03c3\u03bf\u03c5 \u03ba\u03c5\u03c1\u03b9\u03b5\u1f7b\u03c3\u03b5\u03b9<\/span><\/span><\/td>\n<\/tr>\n
\n

Genesis 3:16 (NETS)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Genesis 3:16 (English Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

And to the woman he said, \u201cI will increasingly increase your pains and your groaning; with pains you will bring forth children. And your recourse will be to your husband, and he will dominate you.\u201d<\/span><\/span><\/td>\nAnd to the woman he said, I will greatly multiply thy pains and thy groanings; in pain thou shalt bring forth children, and thy submission shall be to thy husband, and he shall rule over thee.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Genesis 3:17 (Tanakh)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Genesis 3:17 (KJV)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Genesis 3:17 (NET)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

And unto Adam He said: ‘Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying: Thou shalt not eat of it; cursed is the ground for thy sake; in toil shalt thou eat of it all the days of thy life.<\/span><\/span><\/td>\nAnd unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;<\/span><\/span><\/td>\nBut to Adam he said, \u201cBecause you obeyed your wife and ate from the tree about which I commanded you, \u2018You must not eat from it,\u2019 the ground is cursed because of you; in painful toil you will eat of it all the days of your life.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Genesis 3:17 (Septuagint BLB)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Genesis 3:17 (Septuagint Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03c4\u1ff7 \u03b4\u1f72 \u0391\u03b4\u03b1\u03bc \u03b5\u1f36\u03c0\u03b5\u03bd \u1f45\u03c4\u03b9 \u1f24\u03ba\u03bf\u03c5\u03c3\u03b1\u03c2 \u03c4\u1fc6\u03c2 \u03c6\u03c9\u03bd\u1fc6\u03c2 \u03c4\u1fc6\u03c2 \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u1f79\u03c2 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f14\u03c6\u03b1\u03b3\u03b5\u03c2 \u1f00\u03c0\u1f78 \u03c4\u03bf\u1fe6 \u03be\u1f7b\u03bb\u03bf\u03c5 \u03bf\u1f57 \u1f10\u03bd\u03b5\u03c4\u03b5\u03b9\u03bb\u1f71\u03bc\u03b7\u03bd \u03c3\u03bf\u03b9 \u03c4\u03bf\u1f7b\u03c4\u03bf\u03c5 \u03bc\u1f79\u03bd\u03bf\u03c5 \u03bc\u1f74 \u03c6\u03b1\u03b3\u03b5\u1fd6\u03bd \u1f00\u03c0\u1fbd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f10\u03c0\u03b9\u03ba\u03b1\u03c4\u1f71\u03c1\u03b1\u03c4\u03bf\u03c2 \u1f21 \u03b3\u1fc6 \u1f10\u03bd \u03c4\u03bf\u1fd6\u03c2 \u1f14\u03c1\u03b3\u03bf\u03b9\u03c2 \u03c3\u03bf\u03c5 \u1f10\u03bd \u03bb\u1f7b\u03c0\u03b1\u03b9\u03c2 \u03c6\u1f71\u03b3\u1fc3 \u03b1\u1f50\u03c4\u1f74\u03bd \u03c0\u1f71\u03c3\u03b1\u03c2 \u03c4\u1f70\u03c2 \u1f21\u03bc\u1f73\u03c1\u03b1\u03c2 \u03c4\u1fc6\u03c2 \u03b6\u03c9\u1fc6\u03c2 \u03c3\u03bf\u03c5<\/span><\/span><\/td>\n\u03c4\u1ff7 \u03b4\u1f72 \u1fbf\u0391\u03b4\u1f70\u03bc \u03b5\u1f36\u03c0\u03b5\u03bd\u0387 \u1f45\u03c4\u03b9 \u1f24\u03ba\u03bf\u03c5\u03c3\u03b1\u03c2 \u03c4\u1fc6\u03c2 \u03c6\u03c9\u03bd\u1fc6\u03c2 \u03c4\u1fc6\u03c2 \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u1f79\u03c2 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f14\u03c6\u03b1\u03b3\u03b5\u03c2 \u1f00\u03c0\u1f78 \u03c4\u03bf\u1fe6 \u03be\u1f7b\u03bb\u03bf\u03c5, \u03bf\u1f57 \u1f10\u03bd\u03b5\u03c4\u03b5\u03b9\u03bb\u1f71\u03bc\u03b7\u03bd \u03c3\u03bf\u03b9 \u03c4\u03bf\u1f7b\u03c4\u03bf\u03c5 \u03bc\u1f79\u03bd\u03bf\u03c5 \u03bc\u1f74 \u03c6\u03b1\u03b3\u03b5\u1fd6\u03bd, \u1f00\u03c0\u1fbf \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f14\u03c6\u03b1\u03b3\u03b5\u03c2<\/a><\/b>, \u1f10\u03c0\u03b9\u03ba\u03b1\u03c4\u1f71\u03c1\u03b1\u03c4\u03bf\u03c2 \u1f21 \u03b3\u1fc6 \u1f10\u03bd \u03c4\u03bf\u1fd6\u03c2 \u1f14\u03c1\u03b3\u03bf\u03b9\u03c2 \u03c3\u03bf\u03c5\u0387 \u1f10\u03bd \u03bb\u1f7b\u03c0\u03b1\u03b9\u03c2 \u03c6\u03b1\u03b3\u1fc7 \u03b1\u1f50\u03c4\u1f74\u03bd \u03c0\u1f71\u03c3\u03b1\u03c2 \u03c4\u1f70\u03c2 \u1f21\u03bc\u1f73\u03c1\u03b1\u03c2 \u03c4\u1fc6\u03c2 \u03b6\u03c9\u1fc6\u03c2 \u03c3\u03bf\u03c5<\/span><\/span><\/td>\n<\/tr>\n
\n

Genesis 3:17 (NETS)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Genesis 3:17 (English Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Then to Adam he said, \u201cBecause you have listened to the voice of your wife and have eaten from the tree of which I commanded you, of this one alone, not to eat from it, cursed is the earth in your labors; with pains you will eat it all the days of your life;<\/span><\/span><\/td>\nAnd to Adam he said, Because thou hast hearkened to the voice of thy wife, and eaten of the tree concerning which I charged thee of it only not to eat– of that thou hast eaten<\/b>, cursed [is] the ground in thy labours, in pain shalt thou eat of it all the days of thy life.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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<\/a>Genesis 3:18 (Tanakh)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Genesis 3:18 (KJV)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Genesis 3:18 (NET)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field.<\/span><\/span><\/td>\nThorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;<\/span><\/span><\/td>\nIt will produce thorns and thistles for you, but you will eat the grain of the field.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Genesis 3:18 (Septuagint BLB)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Genesis 3:18 (Septuagint Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f00\u03ba\u1f71\u03bd\u03b8\u03b1\u03c2 \u03ba\u03b1\u1f76 \u03c4\u03c1\u03b9\u03b2\u1f79\u03bb\u03bf\u03c5\u03c2 \u1f00\u03bd\u03b1\u03c4\u03b5\u03bb\u03b5\u1fd6 \u03c3\u03bf\u03b9 \u03ba\u03b1\u1f76 \u03c6\u1f71\u03b3\u1fc3 \u03c4\u1f78\u03bd \u03c7\u1f79\u03c1\u03c4\u03bf\u03bd \u03c4\u03bf\u1fe6 \u1f00\u03b3\u03c1\u03bf\u1fe6<\/span><\/span><\/td>\n\u1f00\u03ba\u1f71\u03bd\u03b8\u03b1\u03c2 \u03ba\u03b1\u1f76 \u03c4\u03c1\u03b9\u03b2\u1f79\u03bb\u03bf\u03c5\u03c2 \u1f00\u03bd\u03b1\u03c4\u03b5\u03bb\u03b5\u1fd6 \u03c3\u03bf\u03b9, \u03ba\u03b1\u1f76 \u03c6\u03b1\u03b3\u1fc7 \u03c4\u1f78\u03bd \u03c7\u1f79\u03c1\u03c4\u03bf\u03bd \u03c4\u03bf\u1fe6 \u1f00\u03b3\u03c1\u03bf\u1fe6<\/span><\/span><\/td>\n<\/tr>\n
\n

Genesis 3:18 (NETS)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Genesis 3:18 (English Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

thorns and thistles it shall cause to grow up for you, and you will eat the herbage of the field.<\/span><\/span><\/td>\nThorns and thistles shall it bring forth to thee, and thou shalt eat the herb of the field.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Genesis 3:19 (Tanakh)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Genesis 3:19 (KJV)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Genesis 3:19 (NET)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken; for dust thou art, and unto dust shalt thou return.’<\/span><\/span><\/td>\nIn the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.<\/span><\/span><\/td>\nBy the sweat of your brow you will eat food until you return to the ground, for out of it you were taken; for you are dust, and to dust you will return.\u201d<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
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<\/a>Genesis 3:19 (Septuagint BLB)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Genesis 3:19 (Septuagint Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f10\u03bd \u1f31\u03b4\u03c1\u1ff6\u03c4\u03b9 \u03c4\u03bf\u1fe6 \u03c0\u03c1\u03bf\u03c3\u1f7d\u03c0\u03bf\u03c5 \u03c3\u03bf\u03c5 \u03c6\u1f71\u03b3\u1fc3 \u03c4\u1f78\u03bd \u1f04\u03c1\u03c4\u03bf\u03bd \u03c3\u03bf\u03c5 \u1f15\u03c9\u03c2 \u03c4\u03bf\u1fe6 \u1f00\u03c0\u03bf\u03c3\u03c4\u03c1\u1f73\u03c8\u03b1\u03b9 \u03c3\u03b5 \u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u03b3\u1fc6\u03bd \u1f10\u03be \u1f27\u03c2 \u1f10\u03bb\u1f75\u03bc\u03c6\u03b8\u03b7\u03c2 \u1f45\u03c4\u03b9 \u03b3\u1fc6 \u03b5\u1f36 \u03ba\u03b1\u1f76 \u03b5\u1f30\u03c2 \u03b3\u1fc6\u03bd \u1f00\u03c0\u03b5\u03bb\u03b5\u1f7b\u03c3\u1fc3<\/span><\/span><\/td>\n\u1f10\u03bd \u1f31\u03b4\u03c1\u1ff6\u03c4\u03b9 \u03c4\u03bf\u1fe6 \u03c0\u03c1\u03bf\u03c3\u1f7d\u03c0\u03bf\u03c5 \u03c3\u03bf\u03c5 \u03c6\u03b1\u03b3\u1fc7 \u03c4\u1f78\u03bd \u1f04\u03c1\u03c4\u03bf\u03bd \u03c3\u03bf\u03c5, \u1f15\u03c9\u03c2 \u03c4\u03bf\u1fe6 \u1f00\u03c0\u03bf\u03c3\u03c4\u03c1\u1f73\u03c8\u03b1\u03b9 \u03c3\u03b5 \u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u03b3\u1fc6\u03bd, \u1f10\u03be \u1f27\u03c2 \u1f10\u03bb\u1f75\u03c6\u03b8\u03b7\u03c2, \u1f45\u03c4\u03b9 \u03b3\u1fc6 \u03b5\u1f36 \u03ba\u03b1\u1f76 \u03b5\u1f30\u03c2 \u03b3\u1fc6\u03bd \u1f00\u03c0\u03b5\u03bb\u03b5\u1f7b\u03c3\u1fc3<\/span><\/span><\/td>\n<\/tr>\n
\n

Genesis 3:19 (NETS)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Genesis 3:19 (English Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

By the sweat of your face you will eat bread until you return to the earth from which you were taken, for you are earth and to earth you will depart.\u201d<\/span><\/span><\/td>\nIn the sweat of thy face shalt thou eat thy bread until thou return to the earth out of which thou wast taken, for earth thou art and to earth thou shalt return.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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<\/a>Genesis 3:20 (Tanakh)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Genesis 3:20 (KJV)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Genesis 3:20 (NET)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

And the man called his wife’s name Eve; because she was the mother of all living.<\/span><\/span><\/td>\nAnd Adam called his wife’s name Eve; because she was the mother of all living.<\/span><\/span><\/td>\nThe man named his wife Eve, because she was the mother of all the living.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
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<\/a>Genesis 3:20 (Septuagint BLB)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Genesis 3:20 (Septuagint Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u1f10\u03ba\u1f71\u03bb\u03b5\u03c3\u03b5\u03bd \u0391\u03b4\u03b1\u03bc \u03c4\u1f78 \u1f44\u03bd\u03bf\u03bc\u03b1 \u03c4\u1fc6\u03c2 \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u1f78\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u0396\u03c9\u1f75 \u1f45\u03c4\u03b9 \u03b1\u1f55\u03c4\u03b7 \u03bc\u1f75\u03c4\u03b7\u03c1 \u03c0\u1f71\u03bd\u03c4\u03c9\u03bd \u03c4\u1ff6\u03bd \u03b6\u1f7d\u03bd\u03c4\u03c9\u03bd<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u1f10\u03ba\u1f71\u03bb\u03b5\u03c3\u03b5\u03bd \u1fbf\u0391\u03b4\u1f70\u03bc \u03c4\u1f78 \u1f44\u03bd\u03bf\u03bc\u03b1 \u03c4\u1fc6\u03c2 \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u1f78\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u0396\u03c9\u1f75, \u1f45\u03c4\u03b9 \u03b1\u1f55\u03c4\u03b7 \u03bc\u1f75\u03c4\u03b7\u03c1 \u03c0\u1f71\u03bd\u03c4\u03c9\u03bd \u03c4\u1ff6\u03bd \u03b6\u1f7d\u03bd\u03c4\u03c9\u03bd<\/span><\/span><\/td>\n<\/tr>\n
\n

Genesis 3:20 (NETS)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Genesis 3:20 (English Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

And Adam called the name of his wife Life, because she is the mother of all the living.<\/span><\/span><\/td>\nAnd Adam called the name of his wife Life, because she was the mother of all living.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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<\/a>Genesis 3:21 (Tanakh)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Genesis 3:21 (KJV)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Genesis 3:21 (NET)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

And HaShem G-d made for Adam and for his wife garments of skins, and clothed them.<\/span><\/span><\/td>\nUnto Adam also and to his wife did the LORD God make coats of skins, and clothed them.<\/span><\/span><\/td>\nThe Lord God made garments from skin for Adam and his wife, and clothed them.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
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<\/a>Genesis 3:21 (Septuagint BLB)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Genesis 3:21 (Septuagint Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u1f10\u03c0\u03bf\u1f77\u03b7\u03c3\u03b5\u03bd<\/a> <\/b>\u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u1f41 \u03b8\u03b5\u1f78\u03c2 \u03c4\u1ff7 \u0391\u03b4\u03b1\u03bc \u03ba\u03b1\u1f76 \u03c4\u1fc7 \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u1f76 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c7\u03b9\u03c4\u1ff6\u03bd\u03b1\u03c2 \u03b4\u03b5\u03c1\u03bc\u03b1\u03c4\u1f77\u03bd\u03bf\u03c5\u03c2 \u03ba\u03b1\u1f76 \u1f10\u03bd\u1f73\u03b4\u03c5\u03c3\u03b5\u03bd \u03b1\u1f50\u03c4\u03bf\u1f7b\u03c2<\/span><\/span><\/td>\n\u039a\u03b1\u1f76 \u1f10\u03c0\u03bf\u1f77\u03b7\u03c3\u03b5<\/a> <\/b>\u039a\u1f7b\u03c1\u03b9\u03bf\u03c2 \u1f41 \u0398\u03b5\u1f78\u03c2 \u03c4\u1ff7 \u1fbf\u0391\u03b4\u1f70\u03bc \u03ba\u03b1\u1f76 \u03c4\u1fc7 \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u1f76 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c7\u03b9\u03c4\u1ff6\u03bd\u03b1\u03c2 \u03b4\u03b5\u03c1\u03bc\u03b1\u03c4\u1f77\u03bd\u03bf\u03c5\u03c2 \u03ba\u03b1\u1f76 \u1f10\u03bd\u1f73\u03b4\u03c5\u03c3\u03b5\u03bd \u03b1\u1f50\u03c4\u03bf\u1f7b\u03c2<\/span><\/span><\/td>\n<\/tr>\n
\n

Genesis 3:21 (NETS)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Genesis 3:21 (English Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

And the Lord God made leather tunics for Adam and for his wife and clothed them.<\/span><\/span><\/td>\nAnd the Lord God made for Adam and his wife garments of skin, and clothed them.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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<\/a>Genesis 3:24 (Tanakh)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Genesis 3:24 (KJV)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Genesis 3:24 (NET)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

So He drove out the man; and He placed at the east of the garden of Eden the cherubim, and the flaming sword which turned every way, to keep the way to the tree of life.<\/span><\/span><\/td>\nSo he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.<\/span><\/span><\/td>\nWhen he drove the man out, he placed on the eastern side of the orchard in Eden angelic sentries who used the flame of a whirling sword to guard the way to the tree of life.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
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<\/a>Genesis 3:24 (Septuagint BLB)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Genesis 3:24 (Septuagint Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u1f10\u03be\u1f73\u03b2\u03b1\u03bb\u03b5\u03bd<\/a> <\/b>\u03c4\u1f78\u03bd \u0391\u03b4\u03b1\u03bc \u03ba\u03b1\u1f76 \u03ba\u03b1\u03c4\u1ff4\u03ba\u03b9\u03c3\u03b5\u03bd \u03b1\u1f50\u03c4\u1f78\u03bd \u1f00\u03c0\u1f73\u03bd\u03b1\u03bd\u03c4\u03b9 \u03c4\u03bf\u1fe6 \u03c0\u03b1\u03c1\u03b1\u03b4\u03b5\u1f77\u03c3\u03bf\u03c5 \u03c4\u1fc6\u03c2 \u03c4\u03c1\u03c5\u03c6\u1fc6\u03c2 \u03ba\u03b1\u1f76 \u1f14\u03c4\u03b1\u03be\u03b5\u03bd<\/a> <\/b>\u03c4\u1f70 \u03c7\u03b5\u03c1\u03bf\u03c5\u03b2\u03b9\u03bc \u03ba\u03b1\u1f76 \u03c4\u1f74\u03bd \u03c6\u03bb\u03bf\u03b3\u1f77\u03bd\u03b7\u03bd \u1fe5\u03bf\u03bc\u03c6\u03b1\u1f77\u03b1\u03bd \u03c4\u1f74\u03bd \u03c3\u03c4\u03c1\u03b5\u03c6\u03bf\u03bc\u1f73\u03bd\u03b7\u03bd \u03c6\u03c5\u03bb\u1f71\u03c3\u03c3\u03b5\u03b9\u03bd \u03c4\u1f74\u03bd \u1f41\u03b4\u1f78\u03bd \u03c4\u03bf\u1fe6 \u03be\u1f7b\u03bb\u03bf\u03c5 \u03c4\u1fc6\u03c2 \u03b6\u03c9\u1fc6\u03c2<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u1f10\u03be\u1f73\u03b2\u03b1\u03bb\u03b5<\/a> <\/b>\u03c4\u1f78\u03bd \u1fbf\u0391\u03b4\u1f70\u03bc \u03ba\u03b1\u1f76 \u03ba\u03b1\u03c4\u1ff4\u03ba\u03b9\u03c3\u03b5\u03bd \u03b1\u1f50\u03c4\u1f78\u03bd \u1f00\u03c0\u1f73\u03bd\u03b1\u03bd\u03c4\u03b9 \u03c4\u03bf\u1fe6 \u03c0\u03b1\u03c1\u03b1\u03b4\u03b5\u1f77\u03c3\u03bf\u03c5 \u03c4\u1fc6\u03c2 \u03c4\u03c1\u03c5\u03c6\u1fc6\u03c2 \u03ba\u03b1\u1f76 \u1f14\u03c4\u03b1\u03be\u03b5<\/a> <\/b>\u03c4\u1f70 \u03a7\u03b5\u03c1\u03bf\u03c5\u03b2\u1f76\u03bc \u03ba\u03b1\u1f76 \u03c4\u1f74\u03bd \u03c6\u03bb\u03bf\u03b3\u1f77\u03bd\u03b7\u03bd \u03c1\u03bf\u03bc\u03c6\u03b1\u1f77\u03b1\u03bd \u03c4\u1f74\u03bd \u03c3\u03c4\u03c1\u03b5\u03c6\u03bf\u03bc\u1f73\u03bd\u03b7\u03bd \u03c6\u03c5\u03bb\u1f71\u03c3\u03c3\u03b5\u03b9\u03bd \u03c4\u1f74\u03bd \u1f41\u03b4\u1f78\u03bd \u03c4\u03bf\u1fe6 \u03be\u1f7b\u03bb\u03bf\u03c5 \u03c4\u1fc6\u03c2 \u03b6\u03c9\u1fc6\u03c2<\/span><\/span><\/td>\n<\/tr>\n
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Genesis 3:24 (NETS)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Genesis 3:24 (English Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

And he drove Adam out and caused him to dwell opposite the orchard of delight, and he stationed the cherubim and the flaming sword that turns, to guard the way to the tree of life.<\/span><\/span><\/td>\nAnd he cast out Adam and caused him to dwell over against the garden of Delight, and stationed the cherubs and the fiery sword that turns about to keep the way of the tree of life.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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<\/a>Isaiah 66:14 (Tanakh)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Isaiah 66:14 (KJV)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Isaiah 66:14 (NET)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

And when ye see this, your heart shall rejoice, and your bones shall flourish like an herb: and the hand of the LORD shall be known toward his servants, and his indignation toward his enemies.<\/span><\/span><\/td>\nAnd when ye see this, your heart shall rejoice, and your bones shall flourish like an herb: and the hand of the LORD shall be known toward his servants, and his indignation toward his enemies.<\/span><\/span><\/span><\/td>\nWhen you see this, you will be happy, and you will be revived. The Lord will reveal his power to his servants and his anger to his enemies.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
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<\/a>Isaiah 66:14 (Septuagint BLB)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Isaiah 66:14 (Septuagint Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u1f44\u03c8\u03b5\u03c3\u03b8\u03b5 \u03ba\u03b1\u1f76 \u03c7\u03b1\u03c1\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u1f51\u03bc\u1ff6\u03bd \u1f21 \u03ba\u03b1\u03c1\u03b4\u1f77\u03b1 \u03ba\u03b1\u1f76 \u03c4\u1f70 \u1f40\u03c3\u03c4\u1fb6 \u1f51\u03bc\u1ff6\u03bd \u1f61\u03c2 \u03b2\u03bf\u03c4\u1f71\u03bd\u03b7 \u1f00\u03bd\u03b1\u03c4\u03b5\u03bb\u03b5\u1fd6 \u03ba\u03b1\u1f76 \u03b3\u03bd\u03c9\u03c3\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u1f21 \u03c7\u03b5\u1f76\u03c1 \u03ba\u03c5\u03c1\u1f77\u03bf\u03c5 \u03c4\u03bf\u1fd6\u03c2 \u03c3\u03b5\u03b2\u03bf\u03bc\u1f73\u03bd\u03bf\u03b9\u03c2<\/a> <\/b>\u03b1\u1f50\u03c4\u1f79\u03bd \u03ba\u03b1\u1f76 \u1f00\u03c0\u03b5\u03b9\u03bb\u1f75\u03c3\u03b5\u03b9 \u03c4\u03bf\u1fd6\u03c2 \u1f00\u03c0\u03b5\u03b9\u03b8\u03bf\u1fe6\u03c3\u03b9\u03bd<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u1f44\u03c8\u03b5\u03c3\u03b8\u03b5, \u03ba\u03b1\u1f76 \u03c7\u03b1\u03c1\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u1f21 \u03ba\u03b1\u03c1\u03b4\u1f77\u03b1 \u1f51\u03bc\u1ff6\u03bd, \u03ba\u03b1\u1f76 \u03c4\u1f70 \u1f40\u03c3\u03c4\u1fb6 \u1f51\u03bc\u1ff6\u03bd \u1f61\u03c2 \u03b2\u03bf\u03c4\u1f71\u03bd\u03b7 \u1f00\u03bd\u03b1\u03c4\u03b5\u03bb\u03b5\u1fd6\u0387 \u03ba\u03b1\u1f76 \u03b3\u03bd\u03c9\u03c3\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u1f21 \u03c7\u03b5\u1f76\u03c1 \u039a\u03c5\u03c1\u1f77\u03bf\u03c5 \u03c4\u03bf\u1fd6\u03c2 \u03c6\u03bf\u03b2\u03bf\u03c5\u03bc\u1f73\u03bd\u03bf\u03b9\u03c2<\/a> <\/b>\u03b1\u1f50\u03c4\u1f79\u03bd, \u03ba\u03b1\u1f76 \u1f00\u03c0\u03b5\u03b9\u03bb\u1f75\u03c3\u03b5\u03b9 \u03c4\u03bf\u1fd6\u03c2 \u1f00\u03c0\u03b5\u03b9\u03b8\u03bf\u1fe6\u03c3\u03b9\u03bd<\/span><\/span><\/td>\n<\/tr>\n
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Isaiah 66:14 (NETS)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Isaiah 66:14 (English Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

You shall see, and your heart shall rejoice, and your bones shall grow like grass, and the hand of the Lord shall be known to those who worship him, and he shall threaten those who disobey him.<\/span><\/span><\/td>\nAnd ye shall see, and your heart shall rejoice, and your bones shall thrive like grass: and the hand of the Lord shall be known to them that fear him, and he shall threaten the disobedient.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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<\/a>Revelation 20:2 (NET)<\/span><\/span><\/p>\n<\/td>\n

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Revelation 20:2 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

He seized the dragon\u2014the ancient serpent, who is the devil and Satan\u2014and tied him up for a thousand years.<\/span><\/span><\/td>\nAnd he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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Revelation 20:2 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Revelation 20:2 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Revelation 20:2 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u1f10\u03ba\u03c1\u1f71\u03c4\u03b7\u03c3\u03b5\u03bd \u03c4\u1f78\u03bd \u03b4\u03c1\u1f71\u03ba\u03bf\u03bd\u03c4\u03b1, \u1f41<\/a> \u1f44\u03c6\u03b9\u03c2<\/a> \u1f41<\/a> \u1f00\u03c1\u03c7\u03b1\u1fd6\u03bf\u03c2<\/a><\/b>, \u1f45\u03c2 \u1f10\u03c3\u03c4\u03b9\u03bd \u0394\u03b9\u1f71\u03b2\u03bf\u03bb\u03bf\u03c2 \u03ba\u03b1\u1f76 \u1f41<\/a><\/b> \u03a3\u03b1\u03c4\u03b1\u03bd\u1fb6\u03c2, \u03ba\u03b1\u1f76 \u1f14\u03b4\u03b7\u03c3\u03b5\u03bd \u03b1\u1f50\u03c4\u1f78\u03bd \u03c7\u1f77\u03bb\u03b9\u03b1 \u1f14\u03c4\u03b7<\/span><\/span><\/td>\n\u03ba\u03b1\u03b9 \u03b5\u03ba\u03c1\u03b1\u03c4\u03b7\u03c3\u03b5\u03bd \u03c4\u03bf\u03bd \u03b4\u03c1\u03b1\u03ba\u03bf\u03bd\u03c4\u03b1 \u03c4\u03bf\u03bd<\/a> \u03bf\u03c6\u03b9\u03bd<\/a> \u03c4\u03bf\u03bd<\/a> \u03b1\u03c1\u03c7\u03b1\u03b9\u03bf\u03bd<\/a> \u03bf\u03c2 \u03b5\u03c3\u03c4\u03b9\u03bd \u03b4\u03b9\u03b1\u03b2\u03bf\u03bb\u03bf\u03c2 \u03ba\u03b1\u03b9 \u03c3\u03b1\u03c4\u03b1\u03bd\u03b1\u03c2 \u03ba\u03b1\u03b9 \u03b5\u03b4\u03b7\u03c3\u03b5\u03bd \u03b1\u03c5\u03c4\u03bf\u03bd \u03c7\u03b9\u03bb\u03b9\u03b1 \u03b5\u03c4\u03b7<\/span><\/span><\/td>\n\u03ba\u03b1\u03b9 \u03b5\u03ba\u03c1\u03b1\u03c4\u03b7\u03c3\u03b5\u03bd \u03c4\u03bf\u03bd \u03b4\u03c1\u03b1\u03ba\u03bf\u03bd\u03c4\u03b1 \u03c4\u03bf\u03bd \u03bf\u03c6\u03b9\u03bd \u03c4\u03bf\u03bd \u03b1\u03c1\u03c7\u03b1\u03b9\u03bf\u03bd \u03bf\u03c2 \u03b5\u03c3\u03c4\u03b9\u03bd \u03b4\u03b9\u03b1\u03b2\u03bf\u03bb\u03bf\u03c2 \u03ba\u03b1\u03b9 \u03bf<\/b> \u03c3\u03b1\u03c4\u03b1\u03bd\u03b1\u03c2 \u03bf<\/a> \u03c0\u03bb\u03b1\u03bd\u03c9\u03bd<\/a> \u03c4\u03b7\u03bd<\/a> \u03bf\u03b9\u03ba\u03bf\u03c5\u03bc\u03b5\u03bd\u03b7\u03bd<\/a> \u03bf\u03bb\u03b7\u03bd<\/a> <\/b>\u03ba\u03b1\u03b9 \u03b5\u03b4\u03b7\u03c3\u03b5\u03bd \u03b1\u03c5\u03c4\u03bf\u03bd \u03c7\u03b9\u03bb\u03b9\u03b1 \u03b5\u03c4\u03b7<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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<\/a>John 16:21 (NET)<\/span><\/span><\/p>\n<\/td>\n

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John 16:21 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

When a woman gives birth, she has distress because her time has come, but when her child is born, she no longer remembers the suffering because of her joy that a human being has been born into the world.<\/span><\/span><\/td>\nA woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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John 16:21 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

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John 16:21 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

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John 16:21 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f21 \u03b3\u03c5\u03bd\u1f74 \u1f45\u03c4\u03b1\u03bd \u03c4\u1f77\u03ba\u03c4\u1fc3 \u03bb\u1f7b\u03c0\u03b7\u03bd \u1f14\u03c7\u03b5\u03b9, \u1f45\u03c4\u03b9 \u1f26\u03bb\u03b8\u03b5\u03bd \u1f21 \u1f65\u03c1\u03b1 \u03b1\u1f50\u03c4\u1fc6\u03c2\u0387 \u1f45\u03c4\u03b1\u03bd \u03b4\u1f72 \u03b3\u03b5\u03bd\u03bd\u1f75\u03c3\u1fc3 \u03c4\u1f78 \u03c0\u03b1\u03b9\u03b4\u1f77\u03bf\u03bd, \u03bf\u1f50\u03ba\u1f73\u03c4\u03b9<\/a> \u03bc\u03bd\u03b7\u03bc\u03bf\u03bd\u03b5\u1f7b\u03b5\u03b9 \u03c4\u1fc6\u03c2 \u03b8\u03bb\u1f77\u03c8\u03b5\u03c9\u03c2 \u03b4\u03b9\u1f70 \u03c4\u1f74\u03bd \u03c7\u03b1\u03c1\u1f70\u03bd \u1f45\u03c4\u03b9 \u1f10\u03b3\u03b5\u03bd\u03bd\u1f75\u03b8\u03b7 \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u03b5\u1f30\u03c2 \u03c4\u1f78\u03bd \u03ba\u1f79\u03c3\u03bc\u03bf\u03bd<\/span><\/span><\/td>\n\u03b7 \u03b3\u03c5\u03bd\u03b7 \u03bf\u03c4\u03b1\u03bd \u03c4\u03b9\u03ba\u03c4\u03b7 \u03bb\u03c5\u03c0\u03b7\u03bd \u03b5\u03c7\u03b5\u03b9 \u03bf\u03c4\u03b9 \u03b7\u03bb\u03b8\u03b5\u03bd \u03b7 \u03c9\u03c1\u03b1 \u03b1\u03c5\u03c4\u03b7\u03c2 \u03bf\u03c4\u03b1\u03bd \u03b4\u03b5 \u03b3\u03b5\u03bd\u03bd\u03b7\u03c3\u03b7 \u03c4\u03bf \u03c0\u03b1\u03b9\u03b4\u03b9\u03bf\u03bd \u03bf\u03c5\u03ba \u03b5\u03c4\u03b9<\/a> <\/b>\u03bc\u03bd\u03b7\u03bc\u03bf\u03bd\u03b5\u03c5\u03b5\u03b9 \u03c4\u03b7\u03c2 \u03b8\u03bb\u03b9\u03c8\u03b5\u03c9\u03c2 \u03b4\u03b9\u03b1 \u03c4\u03b7\u03bd \u03c7\u03b1\u03c1\u03b1\u03bd \u03bf\u03c4\u03b9 \u03b5\u03b3\u03b5\u03bd\u03bd\u03b7\u03b8\u03b7 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u03b5\u03b9\u03c2 \u03c4\u03bf\u03bd \u03ba\u03bf\u03c3\u03bc\u03bf\u03bd<\/span><\/span><\/td>\n\u03b7 \u03b3\u03c5\u03bd\u03b7 \u03bf\u03c4\u03b1\u03bd \u03c4\u03b9\u03ba\u03c4\u03b7 \u03bb\u03c5\u03c0\u03b7\u03bd \u03b5\u03c7\u03b5\u03b9 \u03bf\u03c4\u03b9 \u03b7\u03bb\u03b8\u03b5\u03bd \u03b7 \u03c9\u03c1\u03b1 \u03b1\u03c5\u03c4\u03b7\u03c2 \u03bf\u03c4\u03b1\u03bd \u03b4\u03b5 \u03b3\u03b5\u03bd\u03bd\u03b7\u03c3\u03b7 \u03c4\u03bf \u03c0\u03b1\u03b9\u03b4\u03b9\u03bf\u03bd \u03bf\u03c5\u03ba\u03b5\u03c4\u03b9 \u03bc\u03bd\u03b7\u03bc\u03bf\u03bd\u03b5\u03c5\u03b5\u03b9 \u03c4\u03b7\u03c2 \u03b8\u03bb\u03b9\u03c8\u03b5\u03c9\u03c2 \u03b4\u03b9\u03b1 \u03c4\u03b7\u03bd \u03c7\u03b1\u03c1\u03b1\u03bd \u03bf\u03c4\u03b9 \u03b5\u03b3\u03b5\u03bd\u03bd\u03b7\u03b8\u03b7 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u03b5\u03b9\u03c2 \u03c4\u03bf\u03bd \u03ba\u03bf\u03c3\u03bc\u03bf\u03bd<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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<\/a>2 Corinthians 7:10 (NET)<\/span><\/span><\/p>\n<\/td>\n

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2 Corinthians 7:10 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

For sadness as intended by God produces a repentance that leads to salvation, leaving no regret, but worldly sadness brings about death.<\/span><\/span><\/td>\nFor godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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2 Corinthians 7:10 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

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2 Corinthians 7:10 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

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2 Corinthians 7:10 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f21 \u03b3\u1f70\u03c1 \u03ba\u03b1\u03c4\u1f70 \u03b8\u03b5\u1f78\u03bd \u03bb\u1f7b\u03c0\u03b7 \u03bc\u03b5\u03c4\u1f71\u03bd\u03bf\u03b9\u03b1\u03bd \u03b5\u1f30\u03c2 \u03c3\u03c9\u03c4\u03b7\u03c1\u1f77\u03b1\u03bd \u1f00\u03bc\u03b5\u03c4\u03b1\u03bc\u1f73\u03bb\u03b7\u03c4\u03bf\u03bd \u1f10\u03c1\u03b3\u1f71\u03b6\u03b5\u03c4\u03b1\u03b9<\/a><\/b>\u0387 \u1f21 \u03b4\u1f72 \u03c4\u03bf\u1fe6 \u03ba\u1f79\u03c3\u03bc\u03bf\u03c5 \u03bb\u1f7b\u03c0\u03b7 \u03b8\u1f71\u03bd\u03b1\u03c4\u03bf\u03bd \u03ba\u03b1\u03c4\u03b5\u03c1\u03b3\u1f71\u03b6\u03b5\u03c4\u03b1\u03b9<\/span><\/span><\/td>\n\u03b7 \u03b3\u03b1\u03c1 \u03ba\u03b1\u03c4\u03b1 \u03b8\u03b5\u03bf\u03bd \u03bb\u03c5\u03c0\u03b7 \u03bc\u03b5\u03c4\u03b1\u03bd\u03bf\u03b9\u03b1\u03bd \u03b5\u03b9\u03c2 \u03c3\u03c9\u03c4\u03b7\u03c1\u03b9\u03b1\u03bd \u03b1\u03bc\u03b5\u03c4\u03b1\u03bc\u03b5\u03bb\u03b7\u03c4\u03bf\u03bd \u03ba\u03b1\u03c4\u03b5\u03c1\u03b3\u03b1\u03b6\u03b5\u03c4\u03b1\u03b9<\/a> \u03b7 \u03b4\u03b5 \u03c4\u03bf\u03c5 \u03ba\u03bf\u03c3\u03bc\u03bf\u03c5 \u03bb\u03c5\u03c0\u03b7 \u03b8\u03b1\u03bd\u03b1\u03c4\u03bf\u03bd \u03ba\u03b1\u03c4\u03b5\u03c1\u03b3\u03b1\u03b6\u03b5\u03c4\u03b1\u03b9<\/span><\/span><\/td>\n\u03b7 \u03b3\u03b1\u03c1 \u03ba\u03b1\u03c4\u03b1 \u03b8\u03b5\u03bf\u03bd \u03bb\u03c5\u03c0\u03b7 \u03bc\u03b5\u03c4\u03b1\u03bd\u03bf\u03b9\u03b1\u03bd \u03b5\u03b9\u03c2 \u03c3\u03c9\u03c4\u03b7\u03c1\u03b9\u03b1\u03bd \u03b1\u03bc\u03b5\u03c4\u03b1\u03bc\u03b5\u03bb\u03b7\u03c4\u03bf\u03bd \u03ba\u03b1\u03c4\u03b5\u03c1\u03b3\u03b1\u03b6\u03b5\u03c4\u03b1\u03b9 \u03b7 \u03b4\u03b5 \u03c4\u03bf\u03c5 \u03ba\u03bf\u03c3\u03bc\u03bf\u03c5 \u03bb\u03c5\u03c0\u03b7 \u03b8\u03b1\u03bd\u03b1\u03c4\u03bf\u03bd \u03ba\u03b1\u03c4\u03b5\u03c1\u03b3\u03b1\u03b6\u03b5\u03c4\u03b1\u03b9<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
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Back to Who Am I? Part 16<\/em><\/a><\/div>\n
Back to A Shadow of the Good Things, Part 10<\/em><\/a><\/div>\n
Back to 3 John, Part 2<\/em><\/a><\/div>\n
Back to Exploration, Part 18<\/em><\/a><\/div>\n
Back to Who is a Christian? Part 1<\/em><\/a><\/div>\n
<\/div>\n
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1<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f41<\/a> \u1f44\u03c6\u03b9\u03c2<\/a> \u1f41<\/a> \u1f00\u03c1\u03c7\u03b1\u1fd6\u03bf\u03c2<\/a> here in the nominative case<\/a>, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c4\u03bf\u03bd<\/a> \u03bf\u03c6\u03b9\u03bd<\/a> \u03c4\u03bf\u03bd<\/a> \u03b1\u03c1\u03c7\u03b1\u03b9\u03bf\u03bd<\/a> (KJV: that old serpent<\/i>) in the accusative case<\/a>.<\/p>\n<\/div>\n

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2<\/sup><\/a> Revelation 20:2 (NET) The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had the article \u1f41<\/a> preceding Satan<\/i>. The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n<\/div>\n

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3<\/sup><\/a> The Greek word translated faithfulness <\/i>in Paul’s description of the fruit of the Spirit<\/a> is \u03c0\u1f77\u03c3\u03c4\u03b9\u03c2<\/a>: live by the Spirit and you will not carry out the desires of the flesh <\/i>(Galatians 5:16 NET).<\/p>\n<\/div>\n

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4<\/sup><\/a> The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Stephanus Textus Receptus<\/a> had \u03bf\u1f56\u03bd<\/a> here. The Byzantine Majority Text<\/a> did not.<\/p>\n<\/div>\n

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5<\/sup><\/a> The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Byzantine Majority Text<\/a> had \u03bf\u1f50\u03ba\u1f73\u03c4\u03b9<\/a> here, where the Stephanus Textus Receptus<\/a> had \u03bf\u03c5\u03ba \u03b5\u03c4\u03b9<\/a> (KJV: no more<\/i>).<\/p>\n<\/div>\n

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6<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f10\u03c1\u03b3\u1f71\u03b6\u03b5\u03c4\u03b1\u03b9<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03ba\u03b1\u03c4\u03b5\u03c1\u03b3\u03b1\u03b6\u03b5\u03c4\u03b1\u03b9<\/a> (KJV: worketh<\/i>).<\/p>\n<\/div>\n

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7<\/sup><\/a> 2 Corinthians 7:10b (NET)<\/p>\n<\/div>\n

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8<\/sup><\/a> Genesis 3:17b (NETS)<\/p>\n<\/div>\n

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9<\/sup><\/a> Genesis 3:19b (NETS)<\/p>\n<\/div>\n

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10<\/sup><\/a> 2 Corinthians 7:10a (NET)<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

This is a continuation of my intent to become much more familiar with the Greek translation of \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05a8\u05d4 (Y\u1d4ah\u014dv\u00e2) and \u05d9\u05b1\u05d4\u05b9\u05d5\u05b4\u05d4\u0599 (y\u1d4ah\u014dv\u00e2) in the Septuagint. I’ll begin with part of the Lord’s curse of the serpent to briefly consider another … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4800,5355],"tags":[5992,5991,5995,5988,2306,4063,4070,5993,5994,1772,4594,5597,3983,5990,1463,5989],"class_list":["post-22932","post","type-post","status-publish","format-standard","hentry","category-father-son-and-holy-spirit","category-section-six","tag-2-corinthians-710","tag-2-corinthians-78-10","tag-galatians-417","tag-genesis-315","tag-genesis-316","tag-genesis-317","tag-genesis-317-19","tag-genesis-319","tag-genesis-320","tag-genesis-321","tag-genesis-322-24","tag-john-1231-33","tag-john-1422-24","tag-john-1620-22","tag-matthew-2818-20","tag-revelation-202"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/22932","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=22932"}],"version-history":[{"count":5,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/22932\/revisions"}],"predecessor-version":[{"id":30253,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/22932\/revisions\/30253"}],"wp:attachment":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=22932"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=22932"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=22932"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}