{"id":23511,"date":"2024-04-22T10:04:59","date_gmt":"2024-04-22T15:04:59","guid":{"rendered":"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/?p=23511"},"modified":"2026-01-29T17:04:07","modified_gmt":"2026-01-29T23:04:07","slug":"the-day-of-the-lord-part-8","status":"publish","type":"post","link":"https:\/\/religiousmind.net\/?p=23511","title":{"rendered":"The Day of the Lord, Part 8"},"content":{"rendered":"

This is the conclusion of my consideration<\/a> whether my assumption that Jesus called Judas Iscariot \u1f41<\/a> \u03c5\u1f31\u1f78\u03c2<\/a> \u03c4\u1fc6\u03c2<\/a> \u1f00\u03c0\u03c9\u03bb\u03b5\u1f77\u03b1\u03c2<\/a> (NET: the one destined for destruction<\/i><\/a>) is like Jesus’ disciples’ discussion about having no bread<\/i>1<\/sup><\/a> <\/i>after He said: \u201cWatch out! Beware of the yeast of the Pharisees and the yeast of Herod!\u201d<\/i>2<\/sup><\/a> I’ll begin with a request<\/a> John recorded that Jesus’ made of his Father (John 17:15 NET):<\/span><\/p>\n

I am not asking you to take them out of the world, but that you keep them safe from the evil one.<\/span><\/span><\/p><\/blockquote>\n\n\n\n\n\n\n\n\n\n\n\n
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John 17:15 Detail<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Greek<\/span><\/span><\/td>\nEnglish<\/span><\/span><\/td>\n<\/tr>\n
\u03bf\u1f50\u03ba<\/a> \u1f10\u03c1\u03c9\u03c4\u1ff6<\/a><\/span><\/span><\/td>\nI am not asking<\/i><\/span><\/span><\/td>\n<\/tr>\n
\u1f35\u03bd\u03b1<\/a><\/span><\/span><\/td>\n\u201cthat\u201d<\/span><\/span><\/td>\n<\/tr>\n
\u1f04\u03c1\u1fc3\u03c2<\/a> \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2<\/a><\/span><\/span><\/td>\nyou<\/i>…take them<\/i><\/span><\/span><\/td>\n<\/tr>\n
\u1f10\u03ba<\/a> \u03c4\u03bf\u1fe6<\/a> \u03ba\u1f79\u03c3\u03bc\u03bf\u03c5<\/a><\/span><\/span><\/td>\nout of the world<\/i><\/span><\/span><\/td>\n<\/tr>\n
\u1f00\u03bb\u03bb\u1fbf<\/a> \u1f35\u03bd\u03b1<\/a><\/span><\/span><\/td>\nbut that<\/i><\/span><\/span><\/td>\n<\/tr>\n
\u03c4\u03b7\u03c1\u1f75\u03c3\u1fc3\u03c2<\/a> \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2<\/a><\/span><\/span><\/td>\nyou keep them…<\/i><\/span><\/span><\/td>\n<\/tr>\n
\u1f10\u03ba<\/a> \u03c4\u03bf\u1fe6<\/a> \u03c0\u03bf\u03bd\u03b7\u03c1\u03bf\u1fe6<\/a><\/span><\/span><\/td>\nfrom the evil…<\/i><\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

John also recorded God’s answer to Jesus’ request (1 John 5:18 LSV<\/a>):<\/span><\/p>\n

We have known that everyone who has been begotten of God does not sin, but He who was begotten of God keeps him, and the evil one does not touch him;<\/span><\/span><\/p><\/blockquote>\n\n\n\n\n\n\n\n\n\n\n\n
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1 John 5:18 Detail [Table<\/a>]<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Greek<\/span><\/span><\/td>\nEnglish<\/span><\/span><\/td>\n<\/tr>\n
\u039f\u1f34\u03b4\u03b1\u03bc\u03b5\u03bd<\/a> \u1f45\u03c4\u03b9<\/a><\/span><\/span><\/td>\nWe have known <\/i>(\u201cand continue to know\u201d Perfect Tense<\/a>) that<\/i><\/span><\/span><\/td>\n<\/tr>\n
\u03c0\u1fb6\u03c2<\/a><\/span><\/span><\/td>\neveryone<\/i><\/span><\/span><\/td>\n<\/tr>\n
\u1f41<\/a> \u03b3\u03b5\u03b3\u03b5\u03bd\u03bd\u03b7\u03bc\u1f73\u03bd\u03bf\u03c2<\/a> \u1f10\u03ba<\/a> \u03c4\u03bf\u1fe6<\/a> \u03b8\u03b5\u03bf\u1fe6<\/a><\/span><\/span><\/td>\nwho has been begotten <\/i>(\u201cand continues to be\u201d Perfect Tense<\/a>) of God<\/i><\/span><\/span><\/td>\n<\/tr>\n
\u03bf\u1f50\u03c7<\/a> \u1f01\u03bc\u03b1\u03c1\u03c4\u1f71\u03bd\u03b5\u03b9<\/a><\/span><\/span><\/td>\ndoes not sin,<\/i><\/span><\/span><\/td>\n<\/tr>\n
\u1f00\u03bb\u03bb\u1fbf<\/a><\/span><\/span><\/td>\nbut <\/i><\/span><\/span><\/td>\n<\/tr>\n
\u1f41<\/a> \u03b3\u03b5\u03bd\u03bd\u03b7\u03b8\u03b5\u1f76\u03c2<\/a> \u1f10\u03ba<\/a> \u03c4\u03bf\u1fe6<\/a> \u03b8\u03b5\u03bf\u1fe6<\/a><\/span><\/span><\/td>\nHe who was begotten of God<\/i><\/span><\/span><\/td>\n<\/tr>\n
\u03c4\u03b7\u03c1\u03b5\u1fd6<\/a> \u03b1\u1f50\u03c4\u1f79\u03bd<\/a>3<\/sup><\/a><\/span><\/span><\/td>\nkeeps him<\/i><\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

I’ll pause here a moment to address the NET translators’ objection (NET note 50<\/a>) to \u1f41<\/a> \u03b3\u03b5\u03bd\u03bd\u03b7\u03b8\u03b5\u1f76\u03c2<\/a> \u1f10\u03ba<\/a> \u03c4\u03bf\u1fe6<\/a> \u03b8\u03b5\u03bf\u1fe6<\/a> as a reference to Jesus. <\/span><\/p>\n

The One fathered by God [Jesus] protects him [the Christian].\u201d This is a popular interpretation, and is certainly possible grammatically. Yet the introduction of a reference to Jesus in this context is sudden; to be unambiguous the author could have mentioned the \u201cSon of God\u201d here, or used the pronoun \u1f10\u03ba\u03b5\u1fd6\u03bd\u03bf\u03c2 (ekeinos) as a reference to Jesus as he consistently does elsewhere in 1 John. This interpretation, while possible, seems in context highly unlikely.<\/span><\/span><\/em><\/p><\/blockquote>\n

As I mentioned in another essay<\/a>, the NET translators’ confused everyone who has been begotten of God does not sin <\/i>with \u201cthe Christian.\u201d Listen to how differently John addressed \u201cthe Christian\u201d (1 John 1:8-2:2 ESV):<\/span><\/p>\n

If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. If we say we have not sinned, we make him a liar, and his word is not in us. My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.<\/span><\/span><\/p><\/blockquote>\n

John had very high expectations for My little children <\/i>(\u03a4\u03b5\u03ba\u03bd\u1f77\u03b1<\/a> \u03bc\u03bf\u03c5<\/a>): \u1f35\u03bd\u03b1<\/a> \u03bc\u1f74<\/a> \u1f01\u03bc\u1f71\u03c1\u03c4\u03b7\u03c4\u03b5<\/a> (that you may not sin<\/i>) is a purpose clause in the subjunctive mood<\/a>. But this expectation is different from the positive affirmation: We have known that everyone who has been begotten of God does not sin<\/i>.4<\/sup><\/a> For this reason I would amend the NET translators’ first statement: \u201cThe One fathered by God [Jesus] protects him [the new man<\/i>].\u201d So, their main objection that \u201cthe introduction of a reference to Jesus in this context is sudden\u201d and therefore \u201chighly unlikely\u201d rests solely on a desire for John \u201cto be unambiguous.\u201d <\/span><\/p>\n

Did John or the Holy Spirit intend \u201cto be unambiguous\u201d or, rather, did they intend to highlight the strong connection between \u03c0\u1fb6\u03c2<\/a> \u1f41<\/a> \u03b3\u03b5\u03b3\u03b5\u03bd\u03bd\u03b7\u03bc\u1f73\u03bd\u03bf\u03c2<\/a> \u1f10\u03ba<\/a> \u03c4\u03bf\u1fe6<\/a> \u03b8\u03b5\u03bf\u1fe6<\/a> (everyone who has been begotten of God<\/i>) and \u1f41<\/a> \u03b3\u03b5\u03bd\u03bd\u03b7\u03b8\u03b5\u1f76\u03c2<\/a> \u1f10\u03ba<\/a> \u03c4\u03bf\u1fe6<\/a> \u03b8\u03b5\u03bf\u1fe6<\/a> (He who was begotten of God<\/i>)? Listen to another related request that Jesus made of his Father in the very same prayer (John 17:20, 21 LSV):<\/span><\/p>\n

And I do not ask in regard to these alone, but also in regard to those who will be believing in Me through their word, that they all may be one, as You Father [are] in Me, and I in You, that they also may be one5<\/sup><\/a> <\/em>in Us, that the world may believe that You sent Me.<\/span><\/span><\/p><\/blockquote>\n

So, to conclude God’s answer to Jesus’ previous request that his Father keep them<\/em>:<\/span><\/p>\n\n\n\n\n\n\n\n
1 John 5:18 Detail Continued [Table<\/a>]<\/span><\/span><\/td>\n<\/tr>\n
Greek<\/span><\/span><\/td>\nEnglish<\/span><\/span><\/td>\n<\/tr>\n
\u03ba\u03b1\u1f76<\/a> \u1f41<\/a> \u03c0\u03bf\u03bd\u03b7\u03c1\u1f78\u03c2<\/a><\/span><\/span><\/td>\nand the evil one <\/i><\/span><\/span><\/td>\n<\/tr>\n
\u03bf\u1f50\u03c7<\/a> \u1f05\u03c0\u03c4\u03b5\u03c4\u03b1\u03b9<\/a><\/span><\/span><\/td>\ndoes not touch<\/i><\/span><\/span><\/td>\n<\/tr>\n
\u03b1\u1f50\u03c4\u03bf\u1fe6<\/a><\/span><\/span><\/td>\nhim<\/i><\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

As I mentioned in another essay<\/a>, the translators’ understood autou<\/a> as a personal pronoun in the genitive case<\/a>: \u201cThe genitive case has more uses than most other cases, but in general a noun in the genitive case helps to limit the scope of another noun by indicating its ‘kind’ or ‘class’.\u201d None of the English translations<\/a> I found understood autou<\/a> as an adverb<\/a>. There are probably more uses of the genitive case than I can glean from these short definitions, but this seems to ignore the genitive case and treat autou as if it were in the accusative case<\/a>. I’ve begun a new thread surveying the New Testament usage of \u03b1\u1f50\u03c4\u03bf\u1fe6 and \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6<\/a> so I won’t belabor that here.<\/span><\/p>\n

My point here is the focus and concern of Jesus’ prayer as He is no longer in the world <\/i>(John 17:6-12 LSV):<\/span><\/p>\n

I revealed Your Name to the men whom You have given<\/a> to Me out of the world; they were Yours, and6<\/sup><\/a><\/em> You have given<\/a> them to Me, and they have kept Your word [Table<\/a>]<\/em>; now they have known that all things, as many as You have given to Me, are<\/a> from You, because the sayings that You have given<\/a> to Me, I have given to them, and they themselves received, and have known truly, that I came forth from You, and they believed that You sent Me [Table<\/a>]<\/em>. I ask in regard to them; I do not ask in regard to the world, but in regard to those whom You have given to Me, because they are Yours, and all Mine are Yours, and Yours [are] Mine, and I have been glorified in them; and I am no longer in the world, and these<\/a> are in the world, and I come to You. Holy Father, keep them in Your Name, whom<\/a> You have given to Me, that they may be one as We [are one]; when I was with them in the world<\/a>, I was keeping them in Your Name; I<\/a> guarded those<\/a> whom You have given to Me, and none of them were destroyed, except the son of the destruction, that the Writing may be fulfilled [Table<\/a>]<\/em>.<\/span><\/span><\/p><\/blockquote>\n

At the beginning of this passage I think it’s safe to say that Jesus prayed specifically for those to whom He had ministered personally: I revealed Your Name to the men whom You have given<\/a> to Me out of the world; they were Yours, and You have given<\/a> them to Me, and they have kept Your word<\/i>.7<\/sup><\/a> But then his gaze broadened: I ask in regard to them; I do not ask in regard to the world, but in regard to those whom You have given to Me, because they are Yours, and all Mine are Yours, and Yours [are] Mine, and I have been glorified in them<\/i>.8<\/sup><\/a> <\/span><\/p>\n

I say that Jesus’ gaze broadened <\/i>here because John also recorded who Jesus would consider Mine<\/i>, <\/i>and therefore<\/a> those whom You have given to Me<\/i>, <\/i>if he was crucified (John 12:27-33 LSV):<\/span><\/p>\n

Now My soul has been troubled; and what will I say\u2014Father, save Me from this hour? But because of this (John 12:20-26<\/a>) <\/em>I came to this hour; Father, glorify Your Name.\u201d Therefore there came a voice out of Heaven, \u201cI both glorified, and again I will glorify [it]\u201d; the multitude, therefore, having stood and heard, were saying that there has been thunder; others said, \u201cA messenger has spoken to Him.\u201d Jesus9<\/sup><\/a><\/em> answered and said, \u201cThis voice has not come because of Me, but because of you; now is a judgment of this world, now will the ruler of this world be cast forth; and I, if I may be lifted up from the earth, will draw all men to Myself.\u201d And this He said signifying by what death He was about to<\/a> die [Table<\/a>]<\/em>;<\/span><\/span><\/p><\/blockquote>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
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John 17:12 Detail [Table<\/a>]<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

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Stephanus Textus Receptus<\/span><\/span><\/p>\n<\/td>\n

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LSV<\/span><\/span><\/p>\n<\/td>\n

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NET Parallel Greek<\/span><\/span><\/p>\n<\/td>\n

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NET<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03bf\u03c4\u03b5<\/a> \u03b7\u03bc\u03b7\u03bd<\/a> \u03bc\u03b5\u03c4<\/a> \u03b1\u03c5\u03c4\u03c9\u03bd<\/a><\/span><\/span><\/td>\nwhen I was with them<\/i><\/span><\/span><\/td>\n\u1f45\u03c4\u03b5<\/a> \u1f24\u03bc\u03b7\u03bd<\/a> \u03bc\u03b5\u03c4\u1fbf<\/a> \u03b1\u1f50\u03c4\u1ff6\u03bd<\/a><\/span><\/span><\/td>\nWhen I was with them<\/i><\/span><\/span><\/td>\n<\/tr>\n
\u03b5\u03bd<\/a> \u03c4\u03c9<\/a> \u03ba\u03bf\u03c3\u03bc\u03c9<\/a><\/span><\/span><\/td>\nin the world<\/i><\/span><\/span><\/td>\n<\/td>\n<\/td>\n<\/tr>\n
\u03b5\u03b3\u03c9<\/a> \u03b5\u03c4\u03b7\u03c1\u03bf\u03c5\u03bd<\/a> \u03b1\u03c5\u03c4\u03bf\u03c5\u03c2<\/a><\/span><\/span><\/td>\nI was keeping them<\/i><\/span><\/span><\/td>\n\u1f10\u03b3\u1f7c<\/a> \u1f10\u03c4\u1f75\u03c1\u03bf\u03c5\u03bd<\/a> \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2<\/a><\/span><\/span><\/td>\nI kept them safe<\/i><\/span><\/span><\/td>\n<\/tr>\n
\u03b5\u03bd<\/a> \u03c4\u03c9<\/a> \u03bf\u03bd\u03bf\u03bc\u03b1\u03c4\u03b9<\/a> \u03c3\u03bf\u03c5<\/a><\/span><\/span><\/td>\nin Your Name<\/i><\/span><\/span><\/td>\n\u1f10\u03bd<\/a> \u03c4\u1ff7<\/a> \u1f40\u03bd\u1f79\u03bc\u03b1\u03c4\u03b9<\/a> \u03c3\u03bf\u03c5<\/a><\/span><\/span><\/td>\nin your name<\/i><\/span><\/span><\/td>\n<\/tr>\n
\u03bf\u03c5\u03c2<\/a> \u03b4\u03b5\u03b4\u03c9\u03ba\u03b1\u03c2<\/a> \u03bc\u03bf\u03b9<\/a><\/span><\/span><\/td>\nthose whom You have given to Me<\/i><\/span><\/span><\/td>\n\u1fa7<\/a> \u03b4\u1f73\u03b4\u03c9\u03ba\u03b1\u03c2<\/a> \u03bc\u03bf\u03b9<\/a><\/span><\/span><\/td>\nthat you have given me<\/i><\/span><\/span><\/td>\n<\/tr>\n
\u03b5\u03c6\u03c5\u03bb\u03b1\u03be\u03b1<\/a><\/span><\/span><\/td>\nI guarded<\/i><\/span><\/span><\/td>\n\u03ba\u03b1\u1f76<\/a> \u1f10\u03c6\u1f7b\u03bb\u03b1\u03be\u03b1<\/a><\/span><\/span><\/td>\nand watched over them<\/i><\/span><\/span><\/td>\n<\/tr>\n
\u03ba\u03b1\u03b9<\/a> \u03bf\u03c5\u03b4\u03b5\u03b9\u03c2<\/a> \u03b5\u03be<\/a> \u03b1\u03c5\u03c4\u03c9\u03bd<\/a><\/span><\/span><\/td>\nand none of them<\/i><\/span><\/span><\/td>\n\u03ba\u03b1\u1f76<\/a> \u03bf\u1f50\u03b4\u03b5\u1f76\u03c2<\/a> \u1f10\u03be<\/a> \u03b1\u1f50\u03c4\u1ff6\u03bd<\/a><\/span><\/span><\/td>\nNot one of them<\/i><\/span><\/span><\/td>\n<\/tr>\n
\u03b1\u03c0\u03c9\u03bb\u03b5\u03c4\u03bf<\/a><\/span><\/span><\/td>\nwere destroyed<\/i><\/span><\/span><\/td>\n\u1f00\u03c0\u1f7d\u03bb\u03b5\u03c4\u03bf<\/a><\/span><\/span><\/td>\nwas lost<\/i><\/span><\/span><\/td>\n<\/tr>\n
\u03b5\u03b9 \u03bc\u03b7<\/a><\/span><\/span><\/td>\nexcept<\/i><\/span><\/span><\/td>\n\u03b5\u1f30 \u03bc\u1f74<\/a><\/span><\/span><\/td>\nexcept<\/i><\/span><\/span><\/td>\n<\/tr>\n
\u03bf<\/a> \u03c5\u03b9\u03bf\u03c2<\/a><\/span><\/span><\/td>\nthe son<\/i><\/span><\/span><\/td>\n\u1f41<\/a> \u03c5\u1f31\u1f78\u03c2<\/a><\/span><\/span><\/td>\nthe one destined<\/i><\/span><\/span><\/td>\n<\/tr>\n
\u03c4\u03b7\u03c2<\/a> \u03b1\u03c0\u03c9\u03bb\u03b5\u03b9\u03b1\u03c2<\/a><\/span><\/span><\/td>\nof the destruction<\/i><\/span><\/span><\/td>\n\u03c4\u1fc6\u03c2<\/a> \u1f00\u03c0\u03c9\u03bb\u03b5\u1f77\u03b1\u03c2<\/a><\/span><\/span><\/td>\nfor destruction<\/i><\/span><\/span><\/td>\n<\/tr>\n
\u03b9\u03bd\u03b1<\/a><\/span><\/span><\/td>\nthat<\/i><\/span><\/span><\/td>\n\u1f35\u03bd\u03b1<\/a><\/span><\/span><\/td>\nso that<\/i><\/span><\/span><\/td>\n<\/tr>\n
\u03b7<\/a> \u03b3\u03c1\u03b1\u03c6\u03b7<\/a> \u03c0\u03bb\u03b7\u03c1\u03c9\u03b8\u03b7<\/a><\/span><\/span><\/td>\nthe Writing may be fulfilled <\/i><\/span><\/span><\/td>\n\u1f21<\/a> \u03b3\u03c1\u03b1\u03c6\u1f74<\/a> \u03c0\u03bb\u03b7\u03c1\u03c9\u03b8\u1fc7<\/a><\/span><\/span><\/td>\nthe scripture could be fulfilled<\/i><\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

The Greek phrase \u03bf\u03c5\u03b4\u03b5\u03b9\u03c2<\/a> \u03b5\u03be<\/a> \u03b1\u03c5\u03c4\u03c9\u03bd<\/a> seems like a strange construction for none of them<\/i> (LSV) and Not one of them <\/i>(NET). Why not simply \u03bf\u03c5\u03b4\u03b5\u03b9\u03c2<\/a> \u03b1\u03c5\u03c4\u03c9\u03bd<\/a>? And there were many lepers in Israel in the time of the prophet Elisha, yet none of them <\/i>(\u03bf\u1f50\u03b4\u03b5\u1f76\u03c2<\/a> \u03b1\u1f50\u03c4\u1ff6\u03bd<\/a>) was cleansed except <\/i>(\u03b5\u1f30 \u03bc\u1f74<\/a>) Naaman<\/i>10<\/sup><\/a> the Syrian<\/i>.11<\/sup><\/a> But John used \u03bf\u03c5\u03b4\u03b5\u03b9\u03c2<\/a> \u03b5\u03be<\/a> three times.<\/span><\/p>\n

Was he less proficient in Greek than Luke? I wondered. If John’s Gospel were written by a twenty-something John, I might accept that, but every indication is that it was written by the elder John who not only spent his youth with Jesus but enjoyed a lifetime with the indwelling Holy Spirit, making sense of those years. And what of the Holy Spirit? I decided to look deeper than mere occurrence.<\/span><\/p>\n

Hasn\u2019t Moses<\/i>12<\/sup><\/a> given you the law? Yet not one of you <\/i>(\u03bf\u1f50\u03b4\u03b5\u1f76\u03c2<\/a> \u1f10\u03be<\/a> \u1f51\u03bc\u1ff6\u03bd<\/a>) keeps the law! Why do you want to kill me?<\/i>13<\/sup><\/a> The Greek word translated keeps <\/i>was actually \u03c0\u03bf\u03b9\u03b5\u1fd6<\/a> (a form of \u03c0\u03bf\u03b9\u03ad\u03c9<\/a>) rather than \u03c4\u03ae\u03c1\u03b5\u03b9<\/a> (a form of \u03c4\u03b7\u03c1\u03ad\u03c9<\/a>) or \u03c6\u03cd\u03bb\u03b1\u03c3\u03c3\u03b5<\/a> (a form of \u03c6\u03c5\u03bb\u03ac\u03c3\u03c3\u03c9<\/a>). So Jesus said to Jewish leaders<\/i>14<\/sup><\/a> (\u03bf\u1f31<\/a> \u1f38\u03bf\u03c5\u03b4\u03b1\u1fd6\u03bf\u03b9<\/a>), \u201cnot one of you does the law\u201d? That sounds ridiculous on the face of it.<\/span><\/p>\n

Jewish leaders were all about doing the law. Of course, one of the more salient features of the Gospels is that Jewish leaders were \u201call about doing the law\u201d in much the same way I was all about doing compliance<\/i><\/a>, to minimize my experience of being screamed at, to maximize my experience of being thought of and spoken of well, all for my praise and my glory. And Jesus was never all about looking at things \u201con the face of it\u201d but on the heart. <\/span><\/p>\n

It was past time to take \u1f10\u03be<\/a> more seriously: Jesus said to Jewish leaders, \u201cnothing out of you\u201d or \u201cfrom within you does the law.\u201d In other words, nothing out of them or from within them loved God or their neighbor with the love God supplies<\/a> through his own indwelling Holy Spirit (Mark 12:28-31 NET).<\/span><\/p>\n

Now one of the experts in the law came and heard them debating. When he saw<\/a> that Jesus answered them well, he asked him, \u201cWhich commandment is the most important of all<\/a>?\u201d Jesus<\/a> answered<\/a>, \u201cThe most important<\/a> is<\/a>: \u2018Listen, Israel, the Lord our God, the Lord is one [Table<\/a>]<\/em>. Love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength<\/a>\u2019 [Table<\/a>]<\/em>. The<\/a> second is<\/a>: \u2018Love your neighbor as yourself.\u2019 There is no other commandment greater than these\u201d [Table<\/a>]<\/em>.<\/span><\/span><\/p><\/blockquote>\n

<\/a>The Jewish leaders (and I) were like actors<\/a> pretending to love like God by our own skill and in our own strength (weakened\u00a0through\u00a0the\u00a0flesh<\/em><\/a>). Only John recorded the disturbing words Jesus spoke to those Judeans who had believed <\/i>(\u201cand continued to believe\u201d; Perfect Tense<\/a>) him<\/i>15<\/sup><\/a> (\u03c0\u03c1\u1f78\u03c2<\/a> \u03c4\u03bf\u1f7a\u03c2<\/a> \u03c0\u03b5\u03c0\u03b9\u03c3\u03c4\u03b5\u03c5\u03ba\u1f79\u03c4\u03b1\u03c2<\/a> \u03b1\u1f50\u03c4\u1ff7<\/a> \u1f38\u03bf\u03c5\u03b4\u03b1\u1f77\u03bf\u03c5\u03c2<\/a>): You people are from your father<\/a> the devil, and you want to do what your father desires<\/i>.16<\/sup><\/a> It may not have been the best way to win friends and influence people<\/a>, but it was perhaps the only way to tell his followers the truth about the evil within them, that evil <\/i>Paul would later describe as the old man <\/i>(\u03c4\u1f78\u03bd<\/a> \u03c0\u03b1\u03bb\u03b1\u03b9\u1f78\u03bd<\/a> \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03bd<\/a>) who is being corrupted in accordance with deceitful desires<\/i>.17<\/sup><\/a> <\/span><\/p>\n

John also recorded Jesus saying (John 16:4b-6 NET):<\/span><\/p>\n

I did not tell you these things (John 15:1-16:4a<\/a>) from the beginning because I was with you [Table<\/a>]<\/em>. But now I am going to the one who sent me, and not one of you (\u03bf\u1f50\u03b4\u03b5\u1f76\u03c2<\/a> \u1f10\u03be<\/a> \u1f51\u03bc\u1ff6\u03bd<\/a>)<\/em> is asking me, \u2018Where are you going?\u2019 Instead your hearts are filled with sadness because I have said these things to you. <\/em><\/span><\/span><\/p><\/blockquote>\n

Though Jesus’ word and his presence had already created in his disciples what Paul would later describe as the new man <\/i>(\u03c4\u1f78\u03bd<\/a> \u03ba\u03b1\u03b9\u03bd\u1f78\u03bd<\/a> \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03bd<\/a>) who has been created in God\u2019s image\u2014in righteousness and holiness that comes from truth<\/i>,18<\/sup><\/a> it was weak compared to the old man <\/i>apart from Jesus’ own indwelling Spirit<\/a>. \u201cNothing out of you\u201d or \u201cfrom within you is asking me\u201d the most obvious question, Jesus marveled. They were focused instead on their own feelings.<\/span><\/p>\n

So now, when I come to\u2014Not one of them <\/i>(\u03bf\u1f50\u03b4\u03b5\u1f76\u03c2<\/a> \u1f10\u03be<\/a> \u03b1\u1f50\u03c4\u1ff6\u03bd<\/a>) was lost except the one destined for destruction<\/i>19<\/sup><\/a>\u2014it is much easier to hear: \u201cNothing out of\u201d or \u201cfrom within them was lost (LSV: destroyed<\/i>) except the one destined for destruction\u201d (KJV: the son of perdition<\/i>), e.g.<\/i>, the old man <\/i>(\u03c4\u1f78\u03bd<\/a> \u03c0\u03b1\u03bb\u03b1\u03b9\u1f78\u03bd<\/a> \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03bd<\/a>) who is being corrupted in accordance with deceitful desires<\/i>.20<\/sup><\/a> <\/span><\/p>\n

<\/a>I wondered for a moment or two at \u1f00\u03c0\u1f7d\u03bb\u03b5\u03c4\u03bf<\/a>, translated was lost <\/i>(NET), is lost <\/i>(KJV) and were destroyed <\/i>(LSV), a form of \u1f00\u03c0\u03cc\u03bb\u03bb\u03c5\u03bc\u03b9, \u1f00\u03c0\u03cc\u03bb\u03bb\u03c9, \u1f00\u03c0\u03bf\u03bb\u03bb\u03cd\u03c9<\/a> in the 2nd<\/sup> aorist tense<\/a> and indicative mood. But Bill Mounce<\/a> answered my concern in his article, \u201cThe Aorist is so much more than a past tense<\/a>\u201d:<\/span><\/p>\n

I like Con Campbell\u2019s<\/a> word picture of the aorist. You are in a helicopter over the parade, looking at the parade as a whole. Buist Fanning<\/a> talks about seeing the action from the outside as a whole rather than from inside the action (i.e., being part of the parade).<\/span><\/span><\/em><\/p>\n

Because this is the basic genius of the aorist, it can have a phenomenally wide range of usage. You can be looking at the action as a whole but paying special attention to the beginning (\u201cingressive\u201d) or to the end (\u201cconsummative\u201d). It can describes [sic] something that simply is regardless of any time reference (\u201cgnomic\u201d).<\/span><\/span><\/em><\/p>\n

But my favorite is to [sic] proleptic (futuristic<\/a>) use of the aorist. Because time is secondary, the aorist can describe a future event and emphasize the certainty of the action. It is not a common usage, but it does show how we need to keep the idea of \u201ctime\u201d in its proper place.<\/span><\/span><\/em><\/p><\/blockquote>\n

So, Jesus did not refer to Judas Iscariot any more or any less than He referred to me or anyone or everyone else. What Scripture, what Writing did this fulfill once and for all? Nothing less than the Name of God:<\/span><\/p>\n\n\n\n\n\n\n
\n

<\/a>Masoretic Text<\/span><\/span><\/p>\n<\/td>\n

\n

Septuagint<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Exodus 34:6, 7a (Tanakh)<\/span><\/span><\/p>\n<\/td>\n

\n

Exodus 34:6, 7a (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

Exodus 34:6, 7a (NETS)<\/span><\/span><\/p>\n<\/td>\n

\n

Exodus 34:6, 7a (English Elpenor)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

And HaShem passed by before [Moses], and proclaimed: \u2018The HaShem, HaShem, G-d, merciful and gracious, long-suffering, and abundant in goodness and truth [Table<\/a>];<\/span><\/span><\/td>\nThe Lord passed by before him and proclaimed: \u201cThe Lord, the Lord, the compassionate and gracious God, slow to anger, and abounding in loyal love and faithfulness,<\/span><\/span><\/td>\nAnd the Lord passed by before his face, and he called, \u201cThe Lord, the Lord God is compassionate and merciful, patient and very merciful and truthful [Table<\/a>]<\/span><\/span><\/td>\nAnd the Lord passed by before his face, and proclaimed, The Lord God, pitiful and merciful, longsuffering and very compassionate, and true,<\/span><\/span><\/td>\n<\/tr>\n
keeping mercy unto the thousandth generation, forgiving iniquity and transgression and sin; and that will by no means clear the guilty [Table<\/a>];<\/span><\/span><\/td>\nkeeping loyal love for thousands, forgiving iniquity and transgression and sin. But he by no means leaves the guilty unpunished,\u201d<\/span><\/span><\/td>\nand preserving righteousness and doing mercy for thousands, taking away acts of lawlessness and of injustice and sins, and he will not acquit the guilty person [Table<\/a>],<\/span><\/span><\/td>\nand keeping justice and mercy for thousands, taking away iniquity, and unrighteousness, and sins; and he will not clear the guilty;<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

<\/a>According to a note (62<\/a>) in the NET Jesus quoted from Deuteronomy 6:4, 5 and Joshua 22:5. A table comparing the Greek of his quotation in Mark 12:29b, 30 to that of the Septuagint follows.<\/span><\/p>\n\n\n\n\n\n\n
\n

Mark 12:29b, 30 (NET Parallel Greek)<\/span><\/span><\/p>\n<\/td>\n

\n

Deuteronomy 6:4b, 5; Joshua 22:5b (Septuagint BLB)<\/span><\/span><\/p>\n<\/td>\n

\n

Deuteronomy 6:4b, 5; Joshua 22:5b (Septuagint Elpenor)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f04\u03ba\u03bf\u03c5\u03b5, \u1f38\u03c3\u03c1\u03b1\u1f75\u03bb, \u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u1f41 \u03b8\u03b5\u1f78\u03c2 \u1f21\u03bc\u1ff6\u03bd \u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u03b5\u1f37\u03c2 \u1f10\u03c3\u03c4\u03b9\u03bd<\/a><\/b>, \u03ba\u03b1\u1f76 \u1f00\u03b3\u03b1\u03c0\u1f75\u03c3\u03b5\u03b9\u03c2 \u03ba\u1f7b\u03c1\u03b9\u03bf\u03bd \u03c4\u1f78\u03bd \u03b8\u03b5\u1f79\u03bd \u03c3\u03bf\u03c5 \u1f10\u03be \u1f45\u03bb\u03b7\u03c2 |\u03c4\u1fc6\u03c2| \u03ba\u03b1\u03c1\u03b4\u1f77\u03b1\u03c2 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f10\u03be \u1f45\u03bb\u03b7\u03c2 \u03c4\u1fc6\u03c2 \u03c8\u03c5\u03c7\u1fc6\u03c2 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76<\/a> <\/b>\u1f10\u03be \u1f45\u03bb\u03b7\u03c2 \u03c4\u1fc6\u03c2 \u03b4\u03b9\u03b1\u03bd\u03bf\u1f77\u03b1\u03c2 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f10\u03be \u1f45\u03bb\u03b7\u03c2 \u03c4\u1fc6\u03c2 \u1f30\u03c3\u03c7\u1f7b\u03bf\u03c2<\/a><\/b> \u03c3\u03bf\u03c5<\/span><\/span><\/td>\n\u1f04\u03ba\u03bf\u03c5\u03b5 \u0399\u03c3\u03c1\u03b1\u03b7\u03bb \u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u1f41 \u03b8\u03b5\u1f78\u03c2 \u1f21\u03bc\u1ff6\u03bd \u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u03b5\u1f37\u03c2 \u1f10\u03c3\u03c4\u03b9\u03bd<\/a> <\/b>\u03ba\u03b1\u1f76 \u1f00\u03b3\u03b1\u03c0\u03ae\u03c3\u03b5\u03b9\u03c2 \u03ba\u03cd\u03c1\u03b9\u03bf\u03bd \u03c4\u1f78\u03bd \u03b8\u03b5\u03cc\u03bd \u03c3\u03bf\u03c5 \u1f10\u03be \u1f45\u03bb\u03b7\u03c2 \u03c4\u1fc6\u03c2 \u03ba\u03b1\u03c1\u03b4\u03af\u03b1\u03c2 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f10\u03be \u1f45\u03bb\u03b7\u03c2 \u03c4\u1fc6\u03c2 \u03c8\u03c5\u03c7\u1fc6\u03c2 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f10\u03be \u1f45\u03bb\u03b7\u03c2 \u03c4\u1fc6\u03c2 \u03b4\u03c5\u03bd\u03ac\u03bc\u03b5\u03ce\u03c2<\/a> <\/b>\u03c3\u03bf\u03c5 [Table<\/a>]<\/span><\/span>
\n\u1f10\u03be \u1f45\u03bb\u03b7\u03c2 \u03c4\u1fc6\u03c2 \u03b4\u03b9\u03b1\u03bd\u03bf\u1f77\u03b1\u03c2<\/span><\/span><\/td>\n		\u0391\u03ba\u03bf\u03c5\u03b5, \u1fbf\u0399\u03c3\u03c1\u03b1\u1f75\u03bb\u0387 \u039a\u1f7b\u03c1\u03b9\u03bf\u03c2 \u1f41 \u0398\u03b5\u1f78\u03c2 \u1f21\u03bc\u1ff6\u03bd \u039a\u1f7b\u03c1\u03b9\u03bf\u03c2 \u03b5\u1f37\u03c2 \u1f10\u03c3\u03c4\u03b9<\/a> <\/b>\u03ba\u03b1\u1f76 \u1f00\u03b3\u03b1\u03c0\u03ae\u03c3\u03b5\u03b9\u03c2 \u039a\u03cd\u03c1\u03b9\u03bf\u03bd \u03c4\u1f78\u03bd \u0398\u03b5\u03cc\u03bd \u03c3\u03bf\u03c5 \u1f10\u03be \u1f45\u03bb\u03b7\u03c2 \u03c4\u1fc6\u03c2 \u03ba\u03b1\u03c1\u03b4\u03af\u03b1\u03c2 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f10\u03be \u1f45\u03bb\u03b7\u03c2 \u03c4\u1fc6\u03c2 \u03c8\u03c5\u03c7\u1fc6\u03c2 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f10\u03be \u1f45\u03bb\u03b7\u03c2 \u03c4\u1fc6\u03c2 \u03b4\u03c5\u03bd\u03ac\u03bc\u03b5\u03ce\u03c2<\/a> <\/b>\u03c3\u03bf\u03c5<\/span>
\n\u1f10\u03be \u1f45\u03bb\u03b7\u03c2 \u03c4\u1fc6\u03c2 \u03b4\u03b9\u03b1\u03bd\u03bf\u1f77\u03b1\u03c2<\/span><\/span><\/span><\/td>\n<\/tr>\n
\n

Mark 12:29b, 30 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

Deuteronomy 6:4b, 5; Joshua 22:5b (NETS)<\/span><\/span><\/p>\n<\/td>\n

\n

Deuteronomy 6:4b, 5; Joshua 22:5b (English Elpenor)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Listen, Israel, the Lord our God, the Lord is one. Love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.<\/span><\/span><\/td>\nHear, O Israel: The Lord our God is one Lord. And you shall love the Lord your God with the whole of your mind and with the whole of your soul and with the whole of your power.<\/span><\/span>
\n…with all your mind…<\/span><\/span><\/td>\n		Hear, O Israel, The Lord our God is one Lord. And thou shalt love the Lord thy God with all thy mind, and with all thy soul, and all thy strength.<\/span><\/span>
\n…with all your mind…<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

<\/a>According to a note (63<\/a>) in the NET Jesus quoted from Leviticus 19:18. A table comparing the Greek of his quotation in Mark 12:31a to that of the Septuagint follows.<\/span><\/p>\n\n\n\n\n\n\n
\n

Mark 12:31a (NET Parallel Greek)<\/span><\/span><\/p>\n<\/td>\n

\n

Leviticus 19:18b (Septuagint BLB)<\/span><\/span><\/p>\n<\/td>\n

\n

Leviticus 19:18b (Septuagint Elpenor)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f00\u03b3\u03b1\u03c0\u1f75\u03c3\u03b5\u03b9\u03c2 \u03c4\u1f78\u03bd \u03c0\u03bb\u03b7\u03c3\u1f77\u03bf\u03bd \u03c3\u03bf\u03c5 \u1f61\u03c2 \u03c3\u03b5\u03b1\u03c5\u03c4\u1f79\u03bd<\/span><\/span><\/td>\n\u1f00\u03b3\u03b1\u03c0\u03ae\u03c3\u03b5\u03b9\u03c2 \u03c4\u1f78\u03bd \u03c0\u03bb\u03b7\u03c3\u03af\u03bf\u03bd \u03c3\u03bf\u03c5 \u1f61\u03c2 \u03c3\u03b5\u03b1\u03c5\u03c4\u03cc\u03bd [Table<\/a>]<\/span><\/span><\/td>\n\u1f00\u03b3\u03b1\u03c0\u03ae\u03c3\u03b5\u03b9\u03c2 \u03c4\u1f78\u03bd \u03c0\u03bb\u03b7\u03c3\u03af\u03bf\u03bd \u03c3\u03bf\u03c5 \u1f61\u03c2 \u03c3\u03b5\u03b1\u03c5\u03c4\u03cc\u03bd<\/span><\/span><\/td>\n<\/tr>\n
\n

Mark 12:31a (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

Leviticus 19:18b (NETS)<\/span><\/span><\/p>\n<\/td>\n

\n

Leviticus 19:18b (English Elpenor)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Love your neighbor as yourself<\/span><\/span><\/td>\nyou shall love your neighbor as yourself<\/span><\/span><\/td>\nthou shalt love thy neighbour as thyself<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Tables comparing Deuteronomy 6:4<\/a> and Joshua 22:5<\/a> in the Tanakh, KJV and NET, and tables comparing the Greek of Deuteronomy 6:4<\/a> and Joshua 22:5<\/a> in the Septuagint (BLB and Elpenor), and tables comparing John 17:21<\/a>; 12:30<\/a>; Luke 4:27<\/a> and John 7:19<\/a> in the KJV and NET follow.<\/span><\/p>\n\n\n\n\n
\n

<\/a>Deuteronomy 6:4 (Tanakh)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Deuteronomy 6:4 (KJV)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Deuteronomy 6:4 (NET)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

HEAR, O ISRAEL: THE HaShem OUR GOD, THE HaShem IS ONE.<\/span><\/span><\/td>\nHear, O Israel: The LORD our God is one LORD:<\/span><\/span><\/td>\nHear, O Israel: The Lord is our God, the Lord is one!<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Deuteronomy 6:4 (Septuagint BLB)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Deuteronomy 6:3b, 4 (Septuagint Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03c4\u03b1\u1fe6\u03c4\u03b1 \u03c4\u1f70 \u03b4\u03b9\u03ba\u03b1\u03b9\u1f7d\u03bc\u03b1\u03c4\u03b1 \u03ba\u03b1\u1f76 \u03c4\u1f70 \u03ba\u03c1\u1f77\u03bc\u03b1\u03c4\u03b1 \u1f45\u03c3\u03b1 \u1f10\u03bd\u03b5\u03c4\u03b5\u1f77\u03bb\u03b1\u03c4\u03bf \u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u03c4\u03bf\u1fd6\u03c2 \u03c5\u1f31\u03bf\u1fd6\u03c2 \u0399\u03c3\u03c1\u03b1\u03b7\u03bb \u1f10\u03bd \u03c4\u1fc7 \u1f10\u03c1\u1f75\u03bc\u1ff3 \u1f10\u03be\u03b5\u03bb\u03b8\u1f79\u03bd\u03c4\u03c9\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd \u1f10\u03ba \u03b3\u1fc6\u03c2 \u0391\u1f30\u03b3\u1f7b\u03c0\u03c4\u03bf\u03c5 \u1f04\u03ba\u03bf\u03c5\u03b5 \u0399\u03c3\u03c1\u03b1\u03b7\u03bb \u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u1f41 \u03b8\u03b5\u1f78\u03c2 \u1f21\u03bc\u1ff6\u03bd \u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u03b5\u1f37\u03c2 \u1f10\u03c3\u03c4\u03b9\u03bd<\/a><\/b><\/span><\/span><\/td>\nT\u03ba\u03b1\u1f76 \u03c4\u03b1\u1fe6\u03c4\u03b1 \u03c4\u1f70 \u03b4\u03b9\u03ba\u03b1\u03b9\u1f7d\u03bc\u03b1\u03c4\u03b1 \u03ba\u03b1\u1f76 \u03c4\u1f70 \u03ba\u03c1\u1f77\u03bc\u03b1\u03c4\u03b1, \u1f45\u03c3\u03b1 \u1f10\u03bd\u03b5\u03c4\u03b5\u1f77\u03bb\u03b1\u03c4\u03bf \u039a\u1f7b\u03c1\u03b9\u03bf\u03c2 \u03c4\u03bf\u1fd6\u03c2 \u03c5\u1f31\u03bf\u1fd6\u03c2 \u1fbf\u0399\u03c3\u03c1\u03b1\u1f74\u03bb \u1f10\u03bd \u03c4\u1fc7 \u1f10\u03c1\u1f75\u03bc\u1ff3, \u1f10\u03be\u03b5\u03bb\u03b8\u1f79\u03bd\u03c4\u03c9\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd \u1f10\u03ba \u03b3\u1fc6\u03c2 \u0391\u1f30\u03b3\u1f7b\u03c0\u03c4\u03bf\u03c5. (4) \u1fce\u0391\u03ba\u03bf\u03c5\u03b5, \u1fbf\u0399\u03c3\u03c1\u03b1\u1f75\u03bb\u0387 \u039a\u1f7b\u03c1\u03b9\u03bf\u03c2 \u1f41 \u0398\u03b5\u1f78\u03c2 \u1f21\u03bc\u1ff6\u03bd \u039a\u1f7b\u03c1\u03b9\u03bf\u03c2 \u03b5\u1f37\u03c2 \u1f10\u03c3\u03c4\u03b9<\/a><\/b><\/span><\/span><\/td>\n<\/tr>\n
\n

Deuteronomy 6:4 (NETS)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Deuteronomy 6:3b, 4 (English Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

And these are the statutes and the judgments, which the Lord commanded to the sons of Israel in the wilderness as they were coming out from the land of Egypt. Hear, O Israel: The Lord our God is one Lord.<\/span><\/span><\/td>\nand these [are] the ordinances, and the judgments, which the Lord commanded the children of Israel in the wilderness, when they had gone forth from the land of Egypt. (4) Hear, O Israel, The Lord our God is one Lord.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Joshua 22:5 (Tanakh)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Joshua 22:5 (KJV)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Joshua 22:5 (NET)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

But take diligent heed to do the commandment and the law, which Moses the servant of the LORD charged you, to love the LORD your God, and to walk in all his ways, and to keep his commandments, and to cleave unto him, and to serve him with all your heart and with all your soul.<\/span><\/span><\/td>\nBut take diligent heed to do the commandment and the law, which Moses the servant of the LORD charged you, to love the LORD your God, and to walk in all his ways, and to keep his commandments, and to cleave unto him, and to serve him with all your heart and with all your soul.<\/span><\/span><\/td>\nBut carefully obey the commands and instructions Moses the Lord\u2019s servant gave you. Love the Lord your God, follow all his instructions, obey his commands, be loyal to him, and serve him with all your heart and being!\u201d<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Joshua 22:5 (Septuagint BLB)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Joshua 22:5 (Septuagint Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f00\u03bb\u03bb\u1f70 \u03c6\u03c5\u03bb\u1f71\u03be\u03b1\u03c3\u03b8\u03b5 \u03c0\u03bf\u03b9\u03b5\u1fd6\u03bd \u03c3\u03c6\u1f79\u03b4\u03c1\u03b1 \u03c4\u1f70\u03c2 \u1f10\u03bd\u03c4\u03bf\u03bb\u1f70\u03c2 \u03ba\u03b1\u1f76 \u03c4\u1f78\u03bd \u03bd\u1f79\u03bc\u03bf\u03bd \u1f43\u03bd \u1f10\u03bd\u03b5\u03c4\u03b5\u1f77\u03bb\u03b1\u03c4\u03bf \u1f21\u03bc\u1fd6\u03bd \u03c0\u03bf\u03b9\u03b5\u1fd6\u03bd \u039c\u03c9\u03c5\u03c3\u1fc6\u03c2 \u1f41 \u03c0\u03b1\u1fd6\u03c2 \u03ba\u03c5\u03c1\u1f77\u03bf\u03c5 \u1f00\u03b3\u03b1\u03c0\u1fb6\u03bd \u03ba\u1f7b\u03c1\u03b9\u03bf\u03bd \u03c4\u1f78\u03bd \u03b8\u03b5\u1f78\u03bd \u1f51\u03bc\u1ff6\u03bd \u03c0\u03bf\u03c1\u03b5\u1f7b\u03b5\u03c3\u03b8\u03b1\u03b9 \u03c0\u1f71\u03c3\u03b1\u03b9\u03c2 \u03c4\u03b1\u1fd6\u03c2 \u1f41\u03b4\u03bf\u1fd6\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c6\u03c5\u03bb\u1f71\u03be\u03b1\u03c3\u03b8\u03b1\u03b9 \u03c4\u1f70\u03c2 \u1f10\u03bd\u03c4\u03bf\u03bb\u1f70\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u03c0\u03c1\u03bf\u03c3\u03ba\u03b5\u1fd6\u03c3\u03b8\u03b1\u03b9 \u03b1\u1f50\u03c4\u1ff7 \u03ba\u03b1\u1f76 \u03bb\u03b1\u03c4\u03c1\u03b5\u1f7b\u03b5\u03b9\u03bd \u03b1\u1f50\u03c4\u1ff7 \u1f10\u03be \u1f45\u03bb\u03b7\u03c2 \u03c4\u1fc6\u03c2 \u03b4\u03b9\u03b1\u03bd\u03bf\u1f77\u03b1\u03c2 \u1f51\u03bc\u1ff6\u03bd \u03ba\u03b1\u1f76 \u1f10\u03be \u1f45\u03bb\u03b7\u03c2 \u03c4\u1fc6\u03c2 \u03c8\u03c5\u03c7\u1fc6\u03c2 \u1f51\u03bc\u1ff6\u03bd<\/span><\/span><\/td>\n\u1f00\u03bb\u03bb\u1f70 \u03c6\u03c5\u03bb\u1f71\u03be\u03b1\u03c3\u03b8\u03b5 \u03c3\u03c6\u1f79\u03b4\u03c1\u03b1 \u03c0\u03bf\u03b9\u03b5\u1fd6\u03bd \u03c4\u1f70\u03c2 \u1f10\u03bd\u03c4\u03bf\u03bb\u1f70\u03c2 \u03ba\u03b1\u1f76 \u03c4\u1f78\u03bd \u03bd\u1f79\u03bc\u03bf\u03bd, \u1f43\u03bd \u1f10\u03bd\u03b5\u03c4\u03b5\u1f77\u03bb\u03b1\u03c4\u03bf \u1f21\u03bc\u1fd6\u03bd \u03c0\u03bf\u03b9\u03b5\u1fd6\u03bd \u039c\u03c9\u03c5\u03c3\u1fc6\u03c2 \u1f41 \u03c0\u03b1\u1fd6\u03c2 \u039a\u03c5\u03c1\u1f77\u03bf\u03c5, \u1f00\u03b3\u03b1\u03c0\u1fb6\u03bd \u039a\u1f7b\u03c1\u03b9\u03bf\u03bd \u03c4\u1f78\u03bd \u0398\u03b5\u1f78\u03bd \u1f21\u03bc\u1ff6\u03bd, \u03c0\u03bf\u03c1\u03b5\u1f7b\u03b5\u03c3\u03b8\u03b1\u03b9 \u03c0\u1f71\u03c3\u03b1\u03b9\u03c2 \u03c4\u03b1\u1fd6\u03c2 \u1f41\u03b4\u03bf\u1fd6\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6, \u03c6\u03c5\u03bb\u1f71\u03be\u03b1\u03c3\u03b8\u03b1\u03b9 \u03c4\u1f70\u03c2 \u1f10\u03bd\u03c4\u03bf\u03bb\u1f70\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u03c0\u03c1\u03bf\u03c3\u03ba\u03b5\u1fd6\u03c3\u03b8\u03b1\u03b9 \u03b1\u1f50\u03c4\u1ff7 \u03ba\u03b1\u1f76 \u03bb\u03b1\u03c4\u03c1\u03b5\u1f7b\u03b5\u03b9\u03bd \u03b1\u1f50\u03c4\u1ff7 \u1f10\u03be \u1f45\u03bb\u03b7\u03c2 \u03c4\u1fc6\u03c2 \u03b4\u03b9\u03b1\u03bd\u03bf\u1f77\u03b1\u03c2 \u1f51\u03bc\u1ff6\u03bd \u03ba\u03b1\u1f76 \u1f10\u03be \u1f45\u03bb\u03b7\u03c2 \u03c4\u1fc6\u03c2 \u03c8\u03c5\u03c7\u1fc6\u03c2 \u1f51\u03bc\u1ff6\u03bd<\/span><\/span><\/td>\n<\/tr>\n
\n

Joshua 22:5 (NETS)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Joshua 22:5 (English Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

But take great care to do the ordinances and the law that Moyses the servant of the Lord commanded you to do: to love the Lord your God, to walk by all his ways, to keep his ordinances and to hold fast to him and to serve him with all your mind and with all your soul.\u201d<\/span><\/span><\/td>\nBut take great heed to do the commands and the law, which Moses the servant of the Lord commanded you to do; to love the Lord our God, to walk in all his ways, to keep his commands, and to cleave to him, and serve him with all your mind, and with all your soul.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>John 17:21 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

John 17:21 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

that they will all be one, just as you, Father, are in me and I am in you. I pray that they will be in us, so that the world will believe that you sent me.<\/span><\/span><\/td>\nThat they all may be one; as thou, Father, art in me, and I in thee, that they also may be one <\/b>in us: that the world may believe that thou hast sent me.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

John 17:21 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

John 17:21 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

John 17:21 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f35\u03bd\u03b1 \u03c0\u1f71\u03bd\u03c4\u03b5\u03c2 \u1f13\u03bd \u1f66\u03c3\u03b9\u03bd, \u03ba\u03b1\u03b8\u1f7c\u03c2 \u03c3\u1f7b, |\u03c0\u1f71\u03c4\u03b5\u03c1|, \u1f10\u03bd \u1f10\u03bc\u03bf\u1f76 \u03ba\u03b1\u03b3\u1f7c \u1f10\u03bd \u03c3\u03bf\u1f77, \u1f35\u03bd\u03b1 \u03ba\u03b1\u1f76 \u03b1\u1f50\u03c4\u03bf\u1f76 \u1f10\u03bd \u1f21\u03bc\u1fd6\u03bd \u1f66\u03c3\u03b9\u03bd, \u1f35\u03bd\u03b1 \u1f41 \u03ba\u1f79\u03c3\u03bc\u03bf\u03c2 \u03c0\u03b9\u03c3\u03c4\u03b5\u1f7b\u1fc3 \u1f45\u03c4\u03b9 \u03c3\u1f7b \u03bc\u03b5 \u1f00\u03c0\u1f73\u03c3\u03c4\u03b5\u03b9\u03bb\u03b1\u03c2<\/span><\/span><\/td>\n\u03b9\u03bd\u03b1 \u03c0\u03b1\u03bd\u03c4\u03b5\u03c2 \u03b5\u03bd \u03c9\u03c3\u03b9\u03bd \u03ba\u03b1\u03b8\u03c9\u03c2 \u03c3\u03c5 \u03c0\u03b1\u03c4\u03b5\u03c1 \u03b5\u03bd \u03b5\u03bc\u03bf\u03b9 \u03ba\u03b1\u03b3\u03c9 \u03b5\u03bd \u03c3\u03bf\u03b9 \u03b9\u03bd\u03b1 \u03ba\u03b1\u03b9 \u03b1\u03c5\u03c4\u03bf\u03b9 \u03b5\u03bd \u03b7\u03bc\u03b9\u03bd \u03b5\u03bd<\/a> <\/b>\u03c9\u03c3\u03b9\u03bd \u03b9\u03bd\u03b1 \u03bf \u03ba\u03bf\u03c3\u03bc\u03bf\u03c2 \u03c0\u03b9\u03c3\u03c4\u03b5\u03c5\u03c3\u03b7 \u03bf\u03c4\u03b9 \u03c3\u03c5 \u03bc\u03b5 \u03b1\u03c0\u03b5\u03c3\u03c4\u03b5\u03b9\u03bb\u03b1\u03c2<\/span><\/span><\/td>\n\u03b9\u03bd\u03b1 \u03c0\u03b1\u03bd\u03c4\u03b5\u03c2 \u03b5\u03bd \u03c9\u03c3\u03b9\u03bd \u03ba\u03b1\u03b8\u03c9\u03c2 \u03c3\u03c5 \u03c0\u03b1\u03c4\u03b5\u03c1 \u03b5\u03bd \u03b5\u03bc\u03bf\u03b9 \u03ba\u03b1\u03b3\u03c9 \u03b5\u03bd \u03c3\u03bf\u03b9 \u03b9\u03bd\u03b1 \u03ba\u03b1\u03b9 \u03b1\u03c5\u03c4\u03bf\u03b9 \u03b5\u03bd \u03b7\u03bc\u03b9\u03bd \u03b5\u03bd <\/b>\u03c9\u03c3\u03b9\u03bd \u03b9\u03bd\u03b1 \u03bf \u03ba\u03bf\u03c3\u03bc\u03bf\u03c2 \u03c0\u03b9\u03c3\u03c4\u03b5\u03c5\u03c3\u03b7 \u03bf\u03c4\u03b9 \u03c3\u03c5 \u03bc\u03b5 \u03b1\u03c0\u03b5\u03c3\u03c4\u03b5\u03b9\u03bb\u03b1\u03c2<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>John 12:30 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

John 12:30 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Jesus said, \u201cThis voice has not come for my benefit but for yours.<\/span><\/span><\/td>\nJesus answered and said, This voice came not because of me, but for your sakes.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

John 12:30 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

John 12:30 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

John 12:30 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f00\u03c0\u03b5\u03ba\u03c1\u1f77\u03b8\u03b7 |\u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2| \u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b5\u03bd \u0387 \u03bf\u1f50 \u03b4\u03b9\u1fbf \u1f10\u03bc\u1f72 \u1f21 \u03c6\u03c9\u03bd\u1f74 \u03b1\u1f55\u03c4\u03b7 \u03b3\u1f73\u03b3\u03bf\u03bd\u03b5\u03bd \u1f00\u03bb\u03bb\u1f70 \u03b4\u03b9\u1fbf \u1f51\u03bc\u1fb6\u03c2<\/span><\/span><\/td>\n\u03b1\u03c0\u03b5\u03ba\u03c1\u03b9\u03b8\u03b7 \u03bf<\/a> <\/b>\u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03ba\u03b1\u03b9 \u03b5\u03b9\u03c0\u03b5\u03bd \u03bf\u03c5 \u03b4\u03b9 \u03b5\u03bc\u03b5 \u03b1\u03c5\u03c4\u03b7 \u03b7 \u03c6\u03c9\u03bd\u03b7 \u03b3\u03b5\u03b3\u03bf\u03bd\u03b5\u03bd \u03b1\u03bb\u03bb\u03b1 \u03b4\u03b9 \u03c5\u03bc\u03b1\u03c2<\/span><\/span><\/td>\n\u03b1\u03c0\u03b5\u03ba\u03c1\u03b9\u03b8\u03b7 \u03bf <\/b>\u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03ba\u03b1\u03b9 \u03b5\u03b9\u03c0\u03b5\u03bd \u03bf\u03c5 \u03b4\u03b9 \u03b5\u03bc\u03b5 \u03b1\u03c5\u03c4\u03b7 \u03b7 \u03c6\u03c9\u03bd\u03b7 \u03b3\u03b5\u03b3\u03bf\u03bd\u03b5\u03bd \u03b1\u03bb\u03bb\u03b1 \u03b4\u03b9 \u03c5\u03bc\u03b1\u03c2<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Luke 4:27 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

Luke 4:27 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

And there were many lepers in Israel in the time of the prophet Elisha, yet none of them was cleansed except Naaman the Syrian.\u201d<\/span><\/span><\/td>\nAnd many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

Luke 4:27 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Luke 4:27 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Luke 4:27 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03c0\u03bf\u03bb\u03bb\u03bf\u1f76 \u03bb\u03b5\u03c0\u03c1\u03bf\u1f76 \u1f26\u03c3\u03b1\u03bd \u1f10\u03bd \u03c4\u1ff7 \u1f38\u03c3\u03c1\u03b1\u1f74\u03bb \u1f10\u03c0\u1f76 \u1f18\u03bb\u03b9\u03c3\u03b1\u1f77\u03bf\u03c5 \u03c4\u03bf\u1fe6 \u03c0\u03c1\u03bf\u03c6\u1f75\u03c4\u03bf\u03c5, \u03ba\u03b1\u1f76 \u03bf\u1f50\u03b4\u03b5\u1f76\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd \u1f10\u03ba\u03b1\u03b8\u03b1\u03c1\u1f77\u03c3\u03b8\u03b7 \u03b5\u1f30 \u03bc\u1f74 \u039d\u03b1\u03b9\u03bc\u1f70\u03bd<\/a> <\/b>\u1f41 \u03a3\u1f7b\u03c1\u03bf\u03c2<\/span><\/span><\/td>\n\u03ba\u03b1\u03b9 \u03c0\u03bf\u03bb\u03bb\u03bf\u03b9 \u03bb\u03b5\u03c0\u03c1\u03bf\u03b9 \u03b7\u03c3\u03b1\u03bd \u03b5\u03c0\u03b9 \u03b5\u03bb\u03b9\u03c3\u03c3\u03b1\u03b9\u03bf\u03c5 \u03c4\u03bf\u03c5 \u03c0\u03c1\u03bf\u03c6\u03b7\u03c4\u03bf\u03c5 \u03b5\u03bd \u03c4\u03c9 \u03b9\u03c3\u03c1\u03b1\u03b7\u03bb \u03ba\u03b1\u03b9 \u03bf\u03c5\u03b4\u03b5\u03b9\u03c2 \u03b1\u03c5\u03c4\u03c9\u03bd \u03b5\u03ba\u03b1\u03b8\u03b1\u03c1\u03b9\u03c3\u03b8\u03b7 \u03b5\u03b9 \u03bc\u03b7 \u03bd\u03b5\u03b5\u03bc\u03b1\u03bd<\/a> \u03bf \u03c3\u03c5\u03c1\u03bf\u03c2<\/span><\/span><\/td>\n\u03ba\u03b1\u03b9 \u03c0\u03bf\u03bb\u03bb\u03bf\u03b9 \u03bb\u03b5\u03c0\u03c1\u03bf\u03b9 \u03b7\u03c3\u03b1\u03bd \u03b5\u03c0\u03b9 \u03b5\u03bb\u03b9\u03c3\u03c3\u03b1\u03b9\u03bf\u03c5 \u03c4\u03bf\u03c5 \u03c0\u03c1\u03bf\u03c6\u03b7\u03c4\u03bf\u03c5 \u03b5\u03bd \u03c4\u03c9 \u03b9\u03c3\u03c1\u03b1\u03b7\u03bb \u03ba\u03b1\u03b9 \u03bf\u03c5\u03b4\u03b5\u03b9\u03c2 \u03b1\u03c5\u03c4\u03c9\u03bd \u03b5\u03ba\u03b1\u03b8\u03b1\u03c1\u03b9\u03c3\u03b8\u03b7 \u03b5\u03b9 \u03bc\u03b7 \u03bd\u03b5\u03b5\u03bc\u03b1\u03bd \u03bf \u03c3\u03c5\u03c1\u03bf\u03c2<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>John 7:19 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

John 7:19 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Hasn\u2019t Moses given you the law? Yet not one of you keeps the law! Why do you want to kill me?\u201d<\/span><\/span><\/td>\nDid not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

John 7:19 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

John 7:19 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

John 7:19 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u039f\u1f50 \u039c\u03c9\u03cb\u03c3\u1fc6\u03c2<\/a> <\/b>|\u03b4\u1f73\u03b4\u03c9\u03ba\u03b5\u03bd| \u1f51\u03bc\u1fd6\u03bd \u03c4\u1f78\u03bd \u03bd\u1f79\u03bc\u03bf\u03bd\u037e \u03ba\u03b1\u1f76 \u03bf\u1f50\u03b4\u03b5\u1f76\u03c2 \u1f10\u03be \u1f51\u03bc\u1ff6\u03bd \u03c0\u03bf\u03b9\u03b5\u1fd6 \u03c4\u1f78\u03bd \u03bd\u1f79\u03bc\u03bf\u03bd. \u03c4\u1f77 \u03bc\u03b5 \u03b6\u03b7\u03c4\u03b5\u1fd6\u03c4\u03b5 \u1f00\u03c0\u03bf\u03ba\u03c4\u03b5\u1fd6\u03bd\u03b1\u03b9<\/span><\/span><\/td>\n\u03bf\u03c5 \u03bc\u03c9\u03c3\u03b7\u03c2<\/a> \u03b4\u03b5\u03b4\u03c9\u03ba\u03b5\u03bd \u03c5\u03bc\u03b9\u03bd \u03c4\u03bf\u03bd \u03bd\u03bf\u03bc\u03bf\u03bd \u03ba\u03b1\u03b9 \u03bf\u03c5\u03b4\u03b5\u03b9\u03c2 \u03b5\u03be \u03c5\u03bc\u03c9\u03bd \u03c0\u03bf\u03b9\u03b5\u03b9 \u03c4\u03bf\u03bd \u03bd\u03bf\u03bc\u03bf\u03bd \u03c4\u03b9 \u03bc\u03b5 \u03b6\u03b7\u03c4\u03b5\u03b9\u03c4\u03b5 \u03b1\u03c0\u03bf\u03ba\u03c4\u03b5\u03b9\u03bd\u03b1\u03b9<\/span><\/span><\/td>\n\u03bf\u03c5 \u03bc\u03c9\u03c3\u03b7\u03c2 \u03b4\u03b5\u03b4\u03c9\u03ba\u03b5\u03bd \u03c5\u03bc\u03b9\u03bd \u03c4\u03bf\u03bd \u03bd\u03bf\u03bc\u03bf\u03bd \u03ba\u03b1\u03b9 \u03bf\u03c5\u03b4\u03b5\u03b9\u03c2 \u03b5\u03be \u03c5\u03bc\u03c9\u03bd \u03c0\u03bf\u03b9\u03b5\u03b9 \u03c4\u03bf\u03bd \u03bd\u03bf\u03bc\u03bf\u03bd \u03c4\u03b9 \u03bc\u03b5 \u03b6\u03b7\u03c4\u03b5\u03b9\u03c4\u03b5 \u03b1\u03c0\u03bf\u03ba\u03c4\u03b5\u03b9\u03bd\u03b1\u03b9<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
\n
Back to Romans, Part 27<\/em><\/a><\/div>\n
Back to Christ-Centered Preaching, Chapter 3<\/em><\/a><\/div>\n
Back to Christ-Centered Preaching, Chapter 4, Part 1<\/em><\/a><\/div>\n
Back to Luke 8:22-56<\/em><\/a><\/div>\n
Back to Exploration, Part 9<\/em><\/a><\/div>\n
Back to Exploration, Part 17<\/em><\/a><\/div>\n
<\/div>\n
\n
\n

1<\/sup><\/a> Mark 8:16b (NET) Table<\/a><\/p>\n<\/div>\n

\n

2<\/sup><\/a> Mark 8:15b (NET)<\/p>\n<\/div>\n

\n

3<\/sup><\/a> The Stehanus Textus Receptus<\/a>, Byzantine Majority Text<\/a> and NA28<\/sup><\/a> had \u1f11\u03b1\u03c5\u03c4\u1f78\u03bd<\/a> (KJV: himself<\/i>) here. In other words, Jesus protects Himself (including those who are his).<\/p>\n<\/div>\n

\n

4<\/sup><\/a> 1 John 5:18a (LSV)<\/p>\n<\/div>\n

\n

5<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03bd<\/a> (KJV: one<\/i>) here. The Net parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

\n

6<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03ba\u03b1\u03bc\u03bf\u1f76<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03ba\u03b1\u03b9 \u03b5\u03bc\u03bf\u03b9<\/a> (KJV: and<\/i>…me<\/i>).<\/p>\n<\/div>\n

\n

7<\/sup><\/a> John 17:6 (LSV) Table<\/a><\/p>\n<\/div>\n

\n

8<\/sup><\/a> John 17:9, 10 (LSV)<\/p>\n<\/div>\n

\n

9<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had the article \u03bf<\/a> preceding Jesus<\/i>. The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

\n

10<\/sup><\/a> In the NET parallel Greek<\/a> text and NA28<\/sup><\/a> Naaman <\/i>was spelled \u039d\u03b1\u03b9\u03bc\u1f70\u03bd<\/a>, and \u03bd\u03b5\u03b5\u03bc\u03b1\u03bd<\/a> in the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a>.<\/p>\n<\/div>\n

\n

11<\/sup><\/a> Luke 4:27 (NET)<\/p>\n<\/div>\n

\n

12<\/sup><\/a> In the NET parallel Greek<\/a> text and NA28<\/sup><\/a> Moses <\/i>was spelled \u039c\u03c9\u03cb\u03c3\u1fc6\u03c2<\/a>, and \u03bc\u03c9\u03c3\u03b7\u03c2<\/a> in the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a>.<\/p>\n<\/div>\n

\n

13<\/sup><\/a> John 7:19 (NET)<\/p>\n<\/div>\n

\n

14<\/sup><\/a> John 7:15 (NET); see NET note 32<\/a><\/p>\n<\/div>\n

\n

15<\/sup><\/a> John 8:31a (NET)<\/p>\n<\/div>\n

\n

16<\/sup><\/a> John 8:44a (NET) Table<\/a><\/p>\n<\/div>\n

\n

17<\/sup><\/a> Ephesians 4:22b (NET)<\/p>\n<\/div>\n

\n

18<\/sup><\/a> Ephesians 4:24b (NET)<\/p>\n<\/div>\n

\n

19<\/sup><\/a> John 17:12b (NET) Table<\/a><\/p>\n<\/div>\n

\n

20<\/sup><\/a> Ephesians 4:22b (NET)<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

This is the conclusion of my consideration whether my assumption that Jesus called Judas Iscariot \u1f41 \u03c5\u1f31\u1f78\u03c2 \u03c4\u1fc6\u03c2 \u1f00\u03c0\u03c9\u03bb\u03b5\u1f77\u03b1\u03c2 (NET: the one destined for destruction) is like Jesus’ disciples’ discussion about having no bread1 after He said: \u201cWatch out! Beware … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5355,5690,4892],"tags":[1716,25,4506,5920,3608,2319,6043,3672,6038,6039,6040,6042,705,6044,6041,5009,5692,5691],"class_list":["post-23511","post","type-post","status-publish","format-standard","hentry","category-section-six","category-the-day-of-the-lord","category-the-lost-son-of-perdition","tag-1-john-18-22","tag-1-john-518","tag-deuteronomy-64","tag-ephesians-422","tag-ephesians-424","tag-exodus-346-7","tag-john-164-6","tag-john-1712","tag-john-1715","tag-john-1720-21","tag-john-176-12","tag-john-719","tag-john-844","tag-joshua-225","tag-luke-427","tag-mark-1228-31","tag-mark-815","tag-mark-816"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/23511","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=23511"}],"version-history":[{"count":5,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/23511\/revisions"}],"predecessor-version":[{"id":28833,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/23511\/revisions\/28833"}],"wp:attachment":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=23511"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=23511"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=23511"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}