{"id":23710,"date":"2024-05-10T14:49:18","date_gmt":"2024-05-10T19:49:18","guid":{"rendered":"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/?p=23710"},"modified":"2024-12-14T14:53:58","modified_gmt":"2024-12-14T20:53:58","slug":"christianity-part-14","status":"publish","type":"post","link":"https:\/\/religiousmind.net\/?p=23710","title":{"rendered":"Christianity, Part 14"},"content":{"rendered":"

There are 3 occurrences<\/a> of \u03c0\u03ac\u03bd\u03c4\u03b1\u03c2<\/a> in 1 Corinthians [see Table<\/a> below], the Greek word translated all people <\/i>in: And I, when I am lifted up from the earth, will draw all people <\/i>(\u03c0\u1f71\u03bd\u03c4\u03b1\u03c2, a form of \u03c0\u1fb6\u03c2<\/a>) to myself.<\/i>1<\/sup><\/a> I’ve already spent significant time on the first occurrence. While I would enjoy continuing in chapter 7, it seems I would be more interested in the circumscribed will of the old man<\/i><\/a> versus the freedom of choice of the new man<\/i><\/a> than the meaning and usage of \u03c0\u03ac\u03bd\u03c4\u03b1\u03c2<\/a>. So, I’ll move on to the next occurrence (1 Corinthians 14:5 ESV):<\/span><\/p>\n

Now I want (\u03b8\u1f73\u03bb\u03c9<\/a>)<\/em> you all (\u03c0\u1f71\u03bd\u03c4\u03b1\u03c2<\/a> \u1f51\u03bc\u1fb6\u03c2<\/a>)<\/em> to speak in tongues, but even more to prophesy. The2<\/sup><\/a><\/em> one who prophesies is greater than the one who speaks in tongues, unless someone interprets,3<\/sup><\/a><\/em> so that the church may be built up.<\/span><\/span><\/p><\/blockquote>\n

The Greek word \u03b8\u1f73\u03bb\u03c9<\/a> was translated I want <\/i>here, I would<\/i> (KJV) and I wish <\/i>(NET). All are possible. The relative strength of Paul’s desire that all speak in tongues and prophesy, though known to Paul and the Holy Spirit, is a matter of interpretation for us. The Greek words translated you all <\/i>were \u03c0\u1f71\u03bd\u03c4\u03b1\u03c2<\/a> \u1f51\u03bc\u1fb6\u03c2<\/a>. So, does \u1f51\u03bc\u1fb6\u03c2<\/a> limit \u03c0\u1f71\u03bd\u03c4\u03b1\u03c2<\/a> or intensify it to all y’all<\/a>? First, I’ll consider \u1f51\u03bc\u1fb6\u03c2<\/a> as a limit (1 Corinthians 14:33b-40 ESV).<\/span><\/p>\n

As in all the churches of the saints, the women4<\/sup><\/a><\/em> should keep silent in the churches. For they are not permitted5<\/sup><\/a><\/em> to speak, but6<\/sup><\/a><\/em> should be in submission,7<\/sup><\/a><\/em> as the Law also says. If there is anything they desire to learn, let them ask their husbands at home. For it is shameful for a woman8<\/sup><\/a><\/em> to speak in church.<\/span><\/span><\/p>\n

Or was it from you that the word of God came? Or are you the only ones it has reached? If anyone thinks that he is a prophet, or spiritual, he should acknowledge that the things I am writing to you are a command9<\/sup><\/a><\/em> of the10<\/sup><\/a><\/em> Lord. If anyone does not recognize this, he is not recognized.11<\/sup><\/a><\/em> So, my brothers, earnestly desire to prophesy, and do not forbid speaking in tongues. But all things should be done decently and in order.<\/span><\/span><\/p><\/blockquote>\n

I want to contrast this immediately to Jesus’ word (Revelation 2:18-20 ESV):<\/span><\/p>\n

\u201cAnd to the angel of the church in Thyatira write: \u2018The words of the Son of God, who has eyes like a flame of fire, and whose feet are like burnished bronze.<\/span><\/span><\/p>\n

\u201c\u2018I know your works, your love and faith and service and patient endurance, and that your latter12<\/sup><\/a><\/em> works exceed the first. But13<\/sup><\/a><\/em> I have this14<\/sup><\/a><\/em> against you, that you tolerate15<\/sup><\/a><\/em> that woman16<\/sup><\/a><\/em> Jezebel, who calls17<\/sup><\/a><\/em> herself a prophetess and is teaching18<\/sup><\/a><\/em> and seducing my19<\/sup><\/a><\/em> servants to practice sexual immorality and to eat food sacrificed to idols.<\/span><\/span><\/p><\/blockquote>\n

I can take this two different ways: I can wag my finger and say, \u201cYou see, that’s what happens when those women don’t keep silent in the churches<\/i>.\u201d Or, I can recognize that the fact that Jezebel is teaching <\/i>in the church in Thyatira <\/i>tends to falsify the statement: As in all the churches of the saints, the women<\/i>20<\/sup><\/a> should keep silent in the churches<\/i>.21<\/sup><\/a> I don’t know if the translators sought to bolster this argument or felt that the imperative \u03c3\u03b9\u03b3\u1f71\u03c4\u03c9\u03c3\u03b1\u03bd<\/a> (a form of \u03c3\u03b9\u03b3\u03ac\u03c9<\/a>), translated should keep silent<\/i>, allowed for more logical wiggle room than \u1f10\u03c3\u03c4\u03b9\u03bd<\/a>, a 3rd<\/sup> person singular form of \u03b5\u1f30\u03bc\u03af<\/a> in the indicative mood<\/a> in the previous clause: For God is <\/i>(\u1f10\u03c3\u03c4\u03b9\u03bd<\/a>) not a God of confusion but<\/i>22<\/sup><\/a> of peace<\/i>.23<\/sup><\/a><\/span><\/p>\n

<\/a>That God is not…of confusion but<\/i> of peace As in all the churches of the saints, <\/i>is not something that can be falsified by the actions or inaction of men or women or angels. So, rather than begin this discussion of women <\/em>with a falsifiable and potentially falsified statement, I’m inclined to move the final clause of verse 33 back where the translators of the KJV had it\u2014For God is not the author of confusion, but of peace, as in all churches of the saints<\/i>24<\/sup><\/a>\u2014back to where it probably belongs. <\/span><\/p>\n

The Lord criticized the angel of the church in Thyatira<\/i>: But I have this against you<\/i>.25<\/sup><\/a> <\/i>The Greek word translated you <\/i>here was \u03c3\u03bf\u1fe6<\/a>, a singular form of \u03c3\u03cd<\/a>. The verb \u1f00\u03c6\u03b5\u1fd6\u03c2<\/a> in the next clause, translated You tolerate<\/i>, is a 2nd<\/sup> person singular form of \u1f00\u03c6\u03af\u03b7\u03bc\u03b9<\/a>. Likewise \u1f14\u03b1\u03c2<\/a> and \u1f10\u1fb7\u03c2<\/a> are 2nd<\/sup> person singular forms of \u1f10\u03ac\u03c9<\/a> (KJV: thou sufferest<\/em>). The Lord’s criticism seems to be, not about a woman teaching in the church in Thyatira<\/i> (\u1f10\u03bd<\/a> \u0398\u03c5\u03b1\u03c4\u03b5\u1f77\u03c1\u03bf\u03b9\u03c2<\/a> \u1f10\u03ba\u03ba\u03bb\u03b7\u03c3\u1f77\u03b1\u03c2<\/a>) but, about the content and effect of Jezebel’s <\/i>teaching (Revelation 2:20b ESV): <\/span><\/p>\n

…seducing my servants to practice sexual immorality and to eat food sacrificed to idols.<\/span><\/span><\/p><\/blockquote>\n

It prompted me to wonder what \u1f10\u03bd<\/a> \u03c4\u03b1\u1fd6\u03c2<\/a> \u1f10\u03ba\u03ba\u03bb\u03b7\u03c3\u1f77\u03b1\u03b9\u03c2<\/a> (ESV: in the churches<\/i>) meant in the instruction: the women should keep silent<\/i>.26<\/sup><\/a> The plural \u03c4\u03b1\u1fd6\u03c2<\/a> \u1f10\u03ba\u03ba\u03bb\u03b7\u03c3\u1f77\u03b1\u03b9\u03c2<\/a> helps me understand that the instruction does not mean that a woman must take a vow of silence from the moment she is called by Jesus until she dies, or for all eternity. It seems, rather, to designate a special place (1 Corinthians 14:35 ESV):<\/span><\/p>\n

If there is anything they desire to learn, let them ask their husbands at home. For it is shameful for a woman to speak in church (\u1f10\u03bd<\/a> \u1f10\u03ba\u03ba\u03bb\u03b7\u03c3\u1f77\u1fb3<\/a>)<\/em>.<\/span><\/span><\/p><\/blockquote>\n

But even place <\/i>may not be a truly meaningful understanding of \u1f10\u03bd<\/a> \u03c4\u03b1\u1fd6\u03c2<\/a> \u1f10\u03ba\u03ba\u03bb\u03b7\u03c3\u1f77\u03b1\u03b9\u03c2<\/a> or \u1f10\u03bd <\/a> \u1f10\u03ba\u03ba\u03bb\u03b7\u03c3\u1f77\u1fb3<\/a> (1 Corinthians 11:2-6 ESV):<\/span><\/p>\n

Now I commend you<\/a> because you remember me in everything and maintain the traditions even as I delivered them to you [Table<\/a>]<\/em>. But I want you to understand that the head of every man is Christ, the head of a wife is her husband, and the head of Christ27<\/sup><\/a><\/em> is God. Every man who prays (\u03c0\u03c1\u03bf\u03c3\u03b5\u03c5\u03c7\u1f79\u03bc\u03b5\u03bd\u03bf\u03c2<\/a>, a form of \u03c0\u03c1\u03bf\u03c3\u03b5\u03cd\u03c7\u03bf\u03bc\u03b1\u03b9<\/a>)<\/em> or prophesies (\u03c0\u03c1\u03bf\u03c6\u03b7\u03c4\u03b5\u1f7b\u03c9\u03bd<\/a>, a form of \u03c0\u03c1\u03bf\u03c6\u03b7\u03c4\u03b5\u03cd\u03c9<\/a>)<\/em> with his head covered dishonors his head, but every wife who prays (\u03c0\u03c1\u03bf\u03c3\u03b5\u03c5\u03c7\u03bf\u03bc\u1f73\u03bd\u03b7<\/a>, another form of \u03c0\u03c1\u03bf\u03c3\u03b5\u03cd\u03c7\u03bf\u03bc\u03b1\u03b9<\/a>)<\/em> or prophesies (\u03c0\u03c1\u03bf\u03c6\u03b7\u03c4\u03b5\u1f7b\u03bf\u03c5\u03c3\u03b1<\/a>, another form of \u03c0\u03c1\u03bf\u03c6\u03b7\u03c4\u03b5\u03cd\u03c9<\/a>)<\/em> with her head uncovered dishonors her head, since it is the same as if her head were shaven. For if a wife will not cover her head, then she should cut her hair short. But since it is disgraceful for a wife to cut off her hair or shave her head, let her cover her head.<\/span><\/span><\/p><\/blockquote>\n

The Greek word translated prophesy <\/i>in\u2014Now I want you all to speak in tongues, but even more to prophesy<\/i>28<\/sup><\/a>\u2014 was \u03c0\u03c1\u03bf\u03c6\u03b7\u03c4\u03b5\u1f7b\u03b7\u03c4\u03b5<\/a> (another form of \u03c0\u03c1\u03bf\u03c6\u03b7\u03c4\u03b5\u03cd\u03c9<\/a>). So, here in the instruction above I find a wife, a woman, prophesying with her head covered (out loud? in the church?). Prior to writing this letter Paul had delivered <\/i>(\u03c0\u03b1\u03c1\u1f73\u03b4\u03c9\u03ba\u03b1<\/a>, a form of \u03c0\u03b1\u03c1\u03b1\u03b4\u03af\u03b4\u03c9\u03bc\u03b9<\/a>) the traditions <\/i>(\u03c4\u1f70\u03c2<\/a> \u03c0\u03b1\u03c1\u03b1\u03b4\u1f79\u03c3\u03b5\u03b9\u03c2<\/a>, a form of \u03c0\u03b1\u03c1\u03ac\u03b4\u03bf\u03c3\u03b9\u03c2<\/a>), i.e.<\/i>, of the Jews. <\/span><\/p>\n

This instruction was preceded by a declaration of Paul’s practice of love (1 Corinthians 10:32-11:1 ESV).<\/span><\/p>\n

Give no offense to Jews or to Greeks or to the church of God, just as I try to please everyone in everything I do, not seeking my own advantage<\/a>, but that of many, that they may be saved [Table<\/a>]<\/em>. Be imitators of me, as I am of Christ.<\/span><\/span><\/p><\/blockquote>\n

There are no observant Jews seeking the Lord Jesus at the church I attend. And Paul was quite clear at the end of his discussion about hair-covering (1 Corinthians 11:16 ESV):<\/span><\/p>\n

If anyone is inclined to be contentious, we have no such practice, nor do the churches of God.<\/span><\/span><\/p><\/blockquote>\n

The ESV translation, we have no such practice<\/i>, is an accurate translation of \u1f21\u03bc\u03b5\u1fd6\u03c2<\/a> \u03c4\u03bf\u03b9\u03b1\u1f7b\u03c4\u03b7\u03bd<\/a> \u03c3\u03c5\u03bd\u1f75\u03b8\u03b5\u03b9\u03b1\u03bd<\/a> \u03bf\u1f50\u03ba<\/a> \u1f14\u03c7\u03bf\u03bc\u03b5\u03bd<\/a> no matter how difficult that is to believe. Consider the Contemporary English Version<\/a> for contrast (1 Corinthians 11:16 CEV):<\/span><\/p>\n

This is how things are done in all of God’s churches, and this is why none of you should argue about what I have said.<\/span><\/span><\/p><\/blockquote>\n

<\/a>Why spend so much time and effort explaining a tradition<\/i> only to conclude that we have no such practice <\/i>(\u03c3\u03c5\u03bd\u1f75\u03b8\u03b5\u03b9\u03b1\u03bd<\/a>, a form of \u03c3\u03c5\u03bd\u03ae\u03b8\u03b5\u03b9\u03b1<\/a>), nor do the churches of God<\/i>? The explanation is found in the text of 1 Corinthians itself. Here, frozen in time, is a written record of Paul and the Corinthian church in transition from the traditions he delivered to them, through spiritual gifts, to a still more excellent way <\/i>(1 Corinthians 12:27-31 ESV):<\/span><\/p>\n

Now you are the body of Christ and individually members of it. And God has appointed in the church first apostles, second prophets, third teachers, then miracles, then29<\/sup><\/a><\/em> gifts of healing, helping,30<\/sup><\/a><\/em> administrating, and various kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all possess gifts of healing? Do all speak with tongues? Do all interpret? But earnestly desire the higher31<\/sup><\/a><\/em> gifts.<\/span><\/span><\/p>\n

And I will show you a still more excellent way.<\/span><\/span><\/p><\/blockquote>\n

So, Paul, as he wrote this letter, still thought that observing the tradition of wives covering their heads in church when praying or prophesying was a way to show love, the more excellent way<\/i><\/a>, and a possible way to Give no offense <\/i>(\u1f00\u03c0\u03c1\u1f79\u03c3\u03ba\u03bf\u03c0\u03bf\u03b9<\/a>, a form of \u1f00\u03c0\u03c1\u03cc\u03c3\u03ba\u03bf\u03c0\u03bf\u03c2<\/a>) to Jews<\/i>.32<\/sup><\/a> This concept of giving no offense, however, had its limits (Galatians 5:2-6 ESV): <\/span><\/p>\n

Look: I, Paul, say to you that if you accept circumcision, Christ will be of no advantage to you. I testify again to every man who accepts circumcision that he is obligated to keep the whole law. You are severed from Christ<\/a>, you who would be justified by the law; you have fallen away from grace [Table<\/a>]<\/em>. For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love.<\/span><\/span><\/p><\/blockquote>\n

This clarifies the wife’s situation as well. If covering her head when praying or prophesying in church, she can question her own motives: Do I intend to show love and give no offense to the observant Jews seeking Christ in my congregation or do I seek to be justified by Jewish tradition? But what does it mean for the women <\/i>who should keep silent in the churches<\/i>?33<\/sup><\/a> <\/span><\/p>\n

These women <\/i>(\u03b3\u03c5\u03bd\u03b1\u1fd6\u03ba\u03b5\u03c2<\/a>, a form of \u03b3\u03c5\u03bd\u03ae<\/a>) should probably be understood as wives<\/i>: If there is anything they desire to learn, let them ask their husbands at home.<\/i>34<\/sup><\/a> If any<\/i>35<\/sup><\/a> woman has a husband who is an unbeliever, and he<\/i>36<\/sup><\/a> consents to live with her, she should not divorce him<\/i>,37<\/sup><\/a> Paul had already written. Since this woman’s husband could not help her learn at home, should she expect more in the church than the silence of wives with husbands who know the Lord? <\/span><\/p>\n

Consider the Lord’s response to the daughters of Zelophehad<\/i>, the only women named<\/a> in the census<\/a> made for dividing the promised land (Numbers 27:1-7 ESV):<\/span><\/p>\n

Then drew near the daughters of Zelophehad the son of Hepher, son of Gilead, son of Machir, son of Manasseh, from the clans of Manasseh the son of Joseph. The names of his daughters were: Mahlah, Noah, Hoglah, Milcah, and Tirzah. And they stood before Moses and before Eleazar the priest and before the chiefs and all the congregation, at the entrance of the tent of meeting, saying, \u201cOur father died in the wilderness. He was not among the company of those who gathered themselves together against the LORD in the company of Korah, but died for his own sin. And he had no sons. Why should the name of our father be taken away from his clan because he had no son? Give to us a possession among our father\u2019s brothers.\u201d<\/span><\/span><\/p>\n

Moses brought their case before the LORD. And the LORD said to Moses, \u201cThe daughters of Zelophehad are right. You shall give them possession of an inheritance among their father\u2019s brothers and transfer the inheritance of their father to them.<\/span><\/span><\/p><\/blockquote>\n

It’s probably worth noting that, though the names of the daughters of Zelophehad are memorialized, they argued their legal case in the name of their father. But it certainly established the precedent that women in special circumstances should expect special considerations. Since wives were praying and prophesying in the church, I feel the need to consider exactly what keep silent <\/i>(\u03c3\u03b9\u03b3\u1f71\u03c4\u03c9\u03c3\u03b1\u03bd<\/a>, a form of \u03c3\u03b9\u03b3\u03ac\u03c9<\/a>) meant: \u201cto say nothing, keep silent; to stop speaking, become silent, be silent; to keep secret, conceal.\u201d <\/span><\/p>\n

The teaching which precedes this instruction follows (1 Corinthians 14:26-33 ESV).<\/span><\/p>\n

What then, brothers? When you come together, each one38<\/sup><\/a><\/em> has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for building up. If any speak in a tongue, let there be only two or at most three, and each in turn, and let someone interpret. But if there is no one to interpret, let each of them keep silent (\u03c3\u03b9\u03b3\u1f71\u03c4\u03c9<\/a>, another form of \u03c3\u03b9\u03b3\u03ac\u03c9<\/a>)<\/em> in church and speak to himself and to God. Let two or three prophets speak, and let the others weigh what is said. If a revelation is made to another sitting there, let the first be silent (\u03c3\u03b9\u03b3\u1f71\u03c4\u03c9<\/a>, another form of \u03c3\u03b9\u03b3\u03ac\u03c9<\/a>)<\/em>. For you can all prophesy one by one, so that all may learn and all be encouraged, and the spirits of prophets are subject to prophets. For God is not a God of confusion but of peace. As in all the churches of the saints, <\/span><\/span><\/p><\/blockquote>\n

To keep silent <\/i>(\u03c3\u03b9\u03b3\u1f71\u03c4\u03c9\u03c3\u03b1\u03bd<\/a>, a form of \u03c3\u03b9\u03b3\u03ac\u03c9<\/a>) seems to mean exactly what it sounds like, reinforced by For they are not permitted to speak<\/i>. A note (14<\/a>) in the NET addressed this conundrum: <\/span><\/p>\n

For they are not permitted to speak. In light of 11:2-16, which gives permission for women to pray or prophesy in the church meetings, the silence commanded here seems not to involve the absolute prohibition of a woman addressing the assembly. Therefore (1) some take be silent to mean not taking an authoritative teaching role as 1 Tim 2 indicates, but (2) the better suggestion is to relate it to the preceding regulations about evaluating the prophets (v. 29). Here Paul would be indicating that the women should not speak up during such an evaluation, since such questioning would be in violation of the submission to male leadership that the OT calls for (the law, e.g., Gen 2:18).<\/span><\/span><\/em><\/p><\/blockquote>\n

There is another footnote to consider which I’ll pick up in another essay. The table mentioned above follows.<\/span><\/p>\n\n\n\n\n\n\n\n
\n

<\/a>Occurrences of \u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 in 1 Corinthians<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Reference<\/span><\/span><\/td>\nNET Parallel Greek<\/span><\/span><\/td>\nESV<\/span><\/span><\/td>\n<\/tr>\n
1 Corinthians 7:7<\/span><\/span><\/td>\n\u03b8\u1f73\u03bb\u03c9 \u03b4\u1f72 \u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 \u1f00\u03bd\u03b8\u03c1\u1f7d\u03c0\u03bf\u03c5\u03c2 \u03b5\u1f36\u03bd\u03b1\u03b9 \u1f61\u03c2 \u03ba\u03b1\u1f76 \u1f10\u03bc\u03b1\u03c5\u03c4\u1f79\u03bd<\/span><\/span><\/td>\nI wish that all were as I myself am.<\/span><\/span><\/td>\n<\/tr>\n
1 Corinthians 14:5<\/span><\/span><\/td>\n\u03b8\u1f73\u03bb\u03c9 \u03b4\u1f72 \u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 \u1f51\u03bc\u1fb6\u03c2 \u03bb\u03b1\u03bb\u03b5\u1fd6\u03bd \u03b3\u03bb\u1f7d\u03c3\u03c3\u03b1\u03b9\u03c2<\/span><\/span><\/td>\nNow I want you all to speak in tongues,<\/span><\/span><\/td>\n<\/tr>\n
1 Corinthians 15:25<\/span><\/span><\/td>\n\u1f04\u03c7\u03c1\u03b9 \u03bf\u1f57 \u03b8\u1fc7 \u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u1f10\u03c7\u03b8\u03c1\u03bf\u1f7a\u03c2 \u1f51\u03c0\u1f78 \u03c4\u03bf\u1f7a\u03c2 \u03c0\u1f79\u03b4\u03b1\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\nuntil he has put all his enemies under his feet.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Tables comparing Numbers 27:1<\/a>; 27:2<\/a>; 27:3<\/a>; 27:4<\/a>; 27:5<\/a>; 27:6<\/a> and 27:7<\/a> in the Tanakh, KJV and NET, and tables comparing the Greek of Numbers 27:1<\/a>; 27:2<\/a>; 27:3<\/a>; 27:4 (27:3b)<\/a>; 27:5 (27:4)<\/a>; 27:6 (27:5)<\/a> and 27:7 (27:6)<\/a> in the Septuagint (BLB and Elpenor), and tables comparing 1 Corinthians 14:5<\/a>; 14:33-35<\/a>; 14:37, 38<\/a>; Revelation 2:19, 20<\/a>; 1 Corinthians 11:3<\/a>; 11:5<\/a>; 12:28<\/a>; 12:31<\/a>; 14:26<\/a> and 7:13<\/a> in the NET and KJV follow.<\/span><\/p>\n\n\n\n\n
\n

<\/a>Numbers 27:1 (Tanakh)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 27:1 (KJV)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 27:1 (NET)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Then drew near the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph; and these are the names of his daughters: Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.<\/span><\/span><\/td>\nThen came the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph: and these are the names of his daughters; Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.<\/span><\/span><\/td>\nThen the daughters of Zelophehad son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh of the families of Manasseh, the son of Joseph came forward. Now these are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Numbers 27:1 (Septuagint BLB)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 27:1 (Septuagint Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03c0\u03c1\u03bf\u03c3\u03b5\u03bb\u03b8\u03bf\u1fe6\u03c3\u03b1\u03b9 \u03b1\u1f31 \u03b8\u03c5\u03b3\u03b1\u03c4\u1f73\u03c1\u03b5\u03c2 \u03a3\u03b1\u03bb\u03c0\u03b1\u03b1\u03b4 \u03c5\u1f31\u03bf\u1fe6 \u039f\u03c6\u03b5\u03c1 \u03c5\u1f31\u03bf\u1fe6 \u0393\u03b1\u03bb\u03b1\u03b1\u03b4 \u03c5\u1f31\u03bf\u1fe6 \u039c\u03b1\u03c7\u03b9\u03c1 \u03c4\u03bf\u1fe6 \u03b4\u1f75\u03bc\u03bf\u03c5 \u039c\u03b1\u03bd\u03b1\u03c3\u03c3\u03b7 \u03c4\u1ff6\u03bd \u03c5\u1f31\u1ff6\u03bd \u0399\u03c9\u03c3\u03b7\u03c6 \u03ba\u03b1\u1f76 \u03c4\u03b1\u1fe6\u03c4\u03b1 \u03c4\u1f70 \u1f40\u03bd\u1f79\u03bc\u03b1\u03c4\u03b1 \u03b1\u1f50\u03c4\u1ff6\u03bd \u039c\u03b1\u03bb\u03b1<\/a> <\/b>\u03ba\u03b1\u1f76 \u039d\u03bf\u03c5\u03b1 \u03ba\u03b1\u1f76 \u0395\u03b3\u03bb\u03b1 \u03ba\u03b1\u1f76 \u039c\u03b5\u03bb\u03c7\u03b1 \u03ba\u03b1\u1f76 \u0398\u03b5\u03c1\u03c3\u03b1<\/span><\/span><\/td>\n\u039a\u0391\u0399 \u03c0\u03c1\u03bf\u03c3\u03b5\u03bb\u03b8\u03bf\u1fe6\u03c3\u03b1\u03b9 \u03b1\u1f31 \u03b8\u03c5\u03b3\u03b1\u03c4\u1f73\u03c1\u03b5\u03c2 \u03a3\u03b1\u03bb\u03c0\u03b1\u1f70\u03b4 \u03c5\u1f31\u03bf\u1fe6 \u1fbf\u039f\u03c6\u1f73\u03c1, \u03c5\u1f31\u03bf\u1fe6 \u0393\u03b1\u03bb\u03b1\u1f71\u03b4, \u03c5\u1f31\u03bf\u1fe6 \u039c\u03b1\u03c7\u1f77\u03c1, \u03c4\u03bf\u1fe6 \u03b4\u1f75\u03bc\u03bf\u03c5 \u039c\u03b1\u03bd\u03b1\u03c3\u03c3\u1fc6, \u03c4\u1ff6\u03bd \u03c5\u1f31\u1ff6\u03bd \u1fbf\u0399\u03c9\u03c3\u1f75\u03c6 (\u03ba\u03b1\u1f76 \u03c4\u03b1\u1fe6\u03c4\u03b1 \u03c4\u1f70 \u1f40\u03bd\u1f79\u03bc\u03b1\u03c4\u03b1 \u03b1\u1f50\u03c4\u1ff6\u03bd\u0387 \u039c\u03b1\u03b1\u03bb\u1f70<\/a> <\/b>\u03ba\u03b1\u1f76 \u039d\u03bf\u03c5\u1f70 \u03ba\u03b1\u1f76 \u1fbf\u0395\u03b3\u03bb\u1f70 \u03ba\u03b1\u1f76 \u039c\u03b5\u03bb\u03c7\u1f70 \u03ba\u03b1\u1f76 \u0398\u03b5\u03c1\u03c3\u1f71)<\/span><\/span><\/td>\n<\/tr>\n
\n

Numbers 27:1 (NETS)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 27:1 (English Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

And when the daughters of Salpaad son of Hopher son of Galaad son of Machir of the division of Manasse of the sons of Ioseph came forward\u2014and these were their names: Maala and Noua and Hegla and Melcha and Thersa\u2014<\/span><\/span><\/td>\nAnd the daughters of Salpaad the son of Opher, the son of Galaad, the son of Machir, of the tribe of Manasse, of the sons of Joseph, came near; and these were their names, Maala, and Nua, and Egla, and Melcha, and Thersa;<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Numbers 27:2 (Tanakh)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 27:2 (KJV)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 27:2 (NET)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

And they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, at the door of the tent of meeting, saying:<\/span><\/span><\/td>\nAnd they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, by the door of the tabernacle of the congregation, saying,<\/span><\/span><\/td>\nAnd they stood before Moses and Eleazar the priest and the leaders of the whole assembly at the entrance to the tent of meeting and said,<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Numbers 27:2 (Septuagint BLB)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 27:2 (Septuagint Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03c3\u03c4\u1fb6\u03c3\u03b1\u03b9 \u1f14\u03bd\u03b1\u03bd\u03c4\u03b9 \u039c\u03c9\u03c5\u03c3\u1fc6 \u03ba\u03b1\u1f76 \u1f14\u03bd\u03b1\u03bd\u03c4\u03b9 \u0395\u03bb\u03b5\u03b1\u03b6\u03b1\u03c1 \u03c4\u03bf\u1fe6 \u1f31\u03b5\u03c1\u1f73\u03c9\u03c2 \u03ba\u03b1\u1f76 \u1f14\u03bd\u03b1\u03bd\u03c4\u03b9 \u03c4\u1ff6\u03bd \u1f00\u03c1\u03c7\u1f79\u03bd\u03c4\u03c9\u03bd \u03ba\u03b1\u1f76 \u1f14\u03bd\u03b1\u03bd\u03c4\u03b9 \u03c0\u1f71\u03c3\u03b7\u03c2 \u03c3\u03c5\u03bd\u03b1\u03b3\u03c9\u03b3\u1fc6\u03c2 \u1f10\u03c0\u1f76 \u03c4\u1fc6\u03c2 \u03b8\u1f7b\u03c1\u03b1\u03c2 \u03c4\u1fc6\u03c2 \u03c3\u03ba\u03b7\u03bd\u1fc6\u03c2 \u03c4\u03bf\u1fe6 \u03bc\u03b1\u03c1\u03c4\u03c5\u03c1\u1f77\u03bf\u03c5 \u03bb\u1f73\u03b3\u03bf\u03c5\u03c3\u03b9\u03bd<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u03c3\u03c4\u1fb6\u03c3\u03b1\u03b9 \u1f14\u03bd\u03b1\u03bd\u03c4\u03b9 \u039c\u03c9\u03c5\u03c3\u1fc6 \u03ba\u03b1\u1f76 \u1f14\u03bd\u03b1\u03bd\u03c4\u03b9 \u1fbf\u0395\u03bb\u03b5\u1f71\u03b6\u03b1\u03c1 \u03c4\u03bf\u1fe6 \u1f31\u03b5\u03c1\u1f73\u03c9\u03c2 \u03ba\u03b1\u1f76 \u1f14\u03bd\u03b1\u03bd\u03c4\u03b9 \u03c4\u1ff6\u03bd \u1f00\u03c1\u03c7\u1f79\u03bd\u03c4\u03c9\u03bd \u03ba\u03b1\u1f76 \u1f14\u03bd\u03b1\u03bd\u03c4\u03b9 \u03c0\u1f71\u03c3\u03b7\u03c2 \u03c3\u03c5\u03bd\u03b1\u03b3\u03c9\u03b3\u1fc6\u03c2 \u1f10\u03c0\u1f76 \u03c4\u1fc6\u03c2 \u03b8\u1f7b\u03c1\u03b1\u03c2 \u03c4\u1fc6\u03c2 \u03c3\u03ba\u03b7\u03bd\u1fc6\u03c2 \u03c4\u03bf\u1fe6 \u03bc\u03b1\u03c1\u03c4\u03c5\u03c1\u1f77\u03bf\u03c5 \u03bb\u1f73\u03b3\u03bf\u03c5\u03c3\u03b9\u03bd<\/span><\/span><\/td>\n<\/tr>\n
\n

Numbers 27:2 (NETS)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 27:2 (English Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

and when they stood before Moyses and before Eleazar the priest and before the rulers and before all the congregation, at the door of the tent of witness, they said,<\/span><\/span><\/td>\nand they stood before Moses, and before Eleazar the priest, and before the princes, and before all the congregation at the door of the tabernacle of witness, saying,<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Numbers 27:3 (Tanakh)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 27:3 (KJV)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 27:3 (NET)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

‘Our father died in the wilderness, and he was not among the company of them that gathered themselves together against HaShem in the company of Korah, but he died in his own sin; and he had no sons.<\/span><\/span><\/td>\nOur father died in the wilderness, and he was not in the company of them that gathered themselves together against the LORD in the company of Korah; but died in his own sin, and had no sons.<\/span><\/span><\/td>\n\u201cOur father died in the wilderness, although he was not part of the company of those that gathered themselves together against the Lord in the company of Korah, but he died for his own sin, and he had no sons.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Numbers 27:3, 4 (Septuagint BLB)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 27:3 (Septuagint Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f41 \u03c0\u03b1\u03c4\u1f74\u03c1 \u1f21\u03bc\u1ff6\u03bd \u1f00\u03c0\u1f73\u03b8\u03b1\u03bd\u03b5\u03bd \u1f10\u03bd \u03c4\u1fc7 \u1f10\u03c1\u1f75\u03bc\u1ff3 \u03ba\u03b1\u1f76 \u03b1\u1f50\u03c4\u1f78\u03c2 \u03bf\u1f50\u03ba \u1f26\u03bd \u1f10\u03bd \u03bc\u1f73\u03c3\u1ff3 \u03c4\u1fc6\u03c2 \u03c3\u03c5\u03bd\u03b1\u03b3\u03c9\u03b3\u1fc6\u03c2 \u03c4\u1fc6\u03c2 \u1f10\u03c0\u03b9\u03c3\u03c5\u03c3\u03c4\u1f71\u03c3\u03b7\u03c2 \u1f14\u03bd\u03b1\u03bd\u03c4\u03b9 \u03ba\u03c5\u03c1\u1f77\u03bf\u03c5 \u1f10\u03bd \u03c4\u1fc7 \u03c3\u03c5\u03bd\u03b1\u03b3\u03c9\u03b3\u1fc7 \u039a\u03bf\u03c1\u03b5 \u1f45\u03c4\u03b9 \u03b4\u03b9\u1f70 \u1f01\u03bc\u03b1\u03c1\u03c4\u1f77\u03b1\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f00\u03c0\u1f73\u03b8\u03b1\u03bd\u03b5\u03bd<\/a> <\/b>\u03ba\u03b1\u1f76 \u03c5\u1f31\u03bf\u1f76 \u03bf\u1f50\u03ba \u1f10\u03b3\u1f73\u03bd\u03bf\u03bd\u03c4\u03bf \u03b1\u1f50\u03c4\u1ff7 (4) \u03bc\u1f74 \u1f10\u03be\u03b1\u03bb\u03b5\u03b9\u03c6\u03b8\u1f75\u03c4\u03c9 \u03c4\u1f78 \u1f44\u03bd\u03bf\u03bc\u03b1 \u03c4\u03bf\u1fe6 \u03c0\u03b1\u03c4\u03c1\u1f78\u03c2 \u1f21\u03bc\u1ff6\u03bd \u1f10\u03ba \u03bc\u1f73\u03c3\u03bf\u03c5 \u03c4\u03bf\u1fe6 \u03b4\u1f75\u03bc\u03bf\u03c5 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f45\u03c4\u03b9 \u03bf\u1f50\u03ba \u1f14\u03c3\u03c4\u03b9\u03bd \u03b1\u1f50\u03c4\u1ff7 \u03c5\u1f31\u1f79\u03c2 \u03b4\u1f79\u03c4\u03b5 \u1f21\u03bc\u1fd6\u03bd \u03ba\u03b1\u03c4\u1f71\u03c3\u03c7\u03b5\u03c3\u03b9\u03bd \u1f10\u03bd \u03bc\u1f73\u03c3\u1ff3 \u1f00\u03b4\u03b5\u03bb\u03c6\u1ff6\u03bd \u03c0\u03b1\u03c4\u03c1\u1f78\u03c2 \u1f21\u03bc\u1ff6\u03bd<\/span><\/span><\/td>\n\u1f41 \u03c0\u03b1\u03c4\u1f74\u03c1 \u1f21\u03bc\u1ff6\u03bd \u1f00\u03c0\u1f73\u03b8\u03b1\u03bd\u03b5\u03bd \u1f10\u03bd \u03c4\u1fc7 \u1f10\u03c1\u1f75\u03bc\u1ff3, \u03ba\u03b1\u1f76 \u03b1\u1f50\u03c4\u1f78\u03c2 \u03bf\u1f50\u03ba \u1f26\u03bd \u1f10\u03bd \u03bc\u1f73\u03c3\u1ff3 \u03c4\u1fc6\u03c2 \u03c3\u03c5\u03bd\u03b1\u03b3\u03c9\u03b3\u1fc6\u03c2 \u03c4\u1fc6\u03c2 \u1f10\u03c0\u03b9\u03c3\u03c5\u03c3\u03c4\u1f71\u03c3\u03b7\u03c2 \u1f14\u03bd\u03b1\u03bd\u03c4\u03b9 \u039a\u03c5\u03c1\u1f77\u03bf\u03c5 \u1f10\u03bd \u03c4\u1fc7 \u03c3\u03c5\u03bd\u03b1\u03b3\u03c9\u03b3\u1fc7 \u039a\u03bf\u03c1\u1f73, \u1f45\u03c4\u03b9 \u03b4\u03b9\u2019 \u1f01\u03bc\u03b1\u03c1\u03c4\u1f77\u03b1\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f00\u03c0\u1f73\u03b8\u03b1\u03bd\u03b5<\/a><\/b>, \u03ba\u03b1\u1f76 \u03c5\u1f31\u03bf\u1f76 \u03bf\u1f50\u03ba \u1f10\u03b3\u1f73\u03bd\u03bf\u03bd\u03c4\u03bf \u03b1\u1f50\u03c4\u1ff7 \u03bc\u1f74 \u1f10\u03be\u03b1\u03bb\u03b5\u03b9\u03c6\u03b8\u1f75\u03c4\u03c9 \u03c4\u1f78 \u1f44\u03bd\u03bf\u03bc\u03b1 \u03c4\u03bf\u1fe6 \u03c0\u03b1\u03c4\u03c1\u1f78\u03c2 \u1f21\u03bc\u1ff6\u03bd \u1f10\u03ba \u03bc\u1f73\u03c3\u03bf\u03c5 \u03c4\u03bf\u1fe6 \u03b4\u1f75\u03bc\u03bf\u03c5 \u03b1\u1f50\u03c4\u03bf\u1fe6, \u1f45\u03c4\u03b9 \u03bf\u1f50\u03ba \u1f14\u03c3\u03c4\u03b9\u03bd \u03b1\u1f50\u03c4\u1ff7 \u03c5\u1f31\u1f79\u03c2\u0387 \u03b4\u1f79\u03c4\u03b5 \u1f21\u03bc\u1fd6\u03bd \u03ba\u03b1\u03c4\u1f71\u03c3\u03c7\u03b5\u03c3\u03b9\u03bd \u1f10\u03bd \u03bc\u1f73\u03c3\u1ff3 \u1f00\u03b4\u03b5\u03bb\u03c6\u1ff6\u03bd \u03c0\u03b1\u03c4\u03c1\u1f78\u03c2 \u1f21\u03bc\u1ff6\u03bd<\/span><\/span><\/td>\n<\/tr>\n
\n

Numbers 27:3, 4 (NETS)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 27:3 (English Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u201cOur father died in the wilderness, and he was not in the midst of the gathering that conspired against the Lord in the gathering of Kore, for he died for his sin, and he had no sons. (4) Let the name of our father not be wiped out from the midst of his division because he had no son. Give yo us a possession in the midst of our father’s brothers.\u201d<\/span><\/span><\/td>\nOur father died in the wilderness, and he was not in the midst of the congregation that rebelled against the Lord in the gathering of Core; for he died for his own sin, and he had no sons. Let not the name of our father be blotted out of the midst of his people, because he has no son give us an inheritance in the midst of our father\u2019s brethren.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Numbers 27:4 (Tanakh)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 27:4 (KJV)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 27:4 (NET)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Why should the name of our father be done away from among his family, because he had no son? Give unto us a possession among the brethren of our father.’<\/span><\/span><\/td>\nWhy should the name of our father be done away from among his family, because he hath no son? Give unto us therefore a possession among the brethren of our father.<\/span><\/span><\/td>\nWhy should the name of our father be lost from among his family because he had no son? Give us a possession among the relatives of our father.\u201d<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Numbers 27:4 (Septuagint BLB)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 27:3b (Septuagint Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03bc\u1f74 \u1f10\u03be\u03b1\u03bb\u03b5\u03b9\u03c6\u03b8\u1f75\u03c4\u03c9 \u03c4\u1f78 \u1f44\u03bd\u03bf\u03bc\u03b1 \u03c4\u03bf\u1fe6 \u03c0\u03b1\u03c4\u03c1\u1f78\u03c2 \u1f21\u03bc\u1ff6\u03bd \u1f10\u03ba \u03bc\u1f73\u03c3\u03bf\u03c5 \u03c4\u03bf\u1fe6 \u03b4\u1f75\u03bc\u03bf\u03c5 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f45\u03c4\u03b9 \u03bf\u1f50\u03ba \u1f14\u03c3\u03c4\u03b9\u03bd \u03b1\u1f50\u03c4\u1ff7 \u03c5\u1f31\u1f79\u03c2 \u03b4\u1f79\u03c4\u03b5 \u1f21\u03bc\u1fd6\u03bd \u03ba\u03b1\u03c4\u1f71\u03c3\u03c7\u03b5\u03c3\u03b9\u03bd \u1f10\u03bd \u03bc\u1f73\u03c3\u1ff3 \u1f00\u03b4\u03b5\u03bb\u03c6\u1ff6\u03bd \u03c0\u03b1\u03c4\u03c1\u1f78\u03c2 \u1f21\u03bc\u1ff6\u03bd<\/span><\/span><\/td>\n\u03bc\u1f74 \u1f10\u03be\u03b1\u03bb\u03b5\u03b9\u03c6\u03b8\u1f75\u03c4\u03c9 \u03c4\u1f78 \u1f44\u03bd\u03bf\u03bc\u03b1 \u03c4\u03bf\u1fe6 \u03c0\u03b1\u03c4\u03c1\u1f78\u03c2 \u1f21\u03bc\u1ff6\u03bd \u1f10\u03ba \u03bc\u1f73\u03c3\u03bf\u03c5 \u03c4\u03bf\u1fe6 \u03b4\u1f75\u03bc\u03bf\u03c5 \u03b1\u1f50\u03c4\u03bf\u1fe6, \u1f45\u03c4\u03b9 \u03bf\u1f50\u03ba \u1f14\u03c3\u03c4\u03b9\u03bd \u03b1\u1f50\u03c4\u1ff7 \u03c5\u1f31\u1f79\u03c2\u0387 \u03b4\u1f79\u03c4\u03b5 \u1f21\u03bc\u1fd6\u03bd \u03ba\u03b1\u03c4\u1f71\u03c3\u03c7\u03b5\u03c3\u03b9\u03bd \u1f10\u03bd \u03bc\u1f73\u03c3\u1ff3 \u1f00\u03b4\u03b5\u03bb\u03c6\u1ff6\u03bd \u03c0\u03b1\u03c4\u03c1\u1f78\u03c2 \u1f21\u03bc\u1ff6\u03bd<\/span><\/span><\/td>\n<\/tr>\n
\n

Numbers 27:4 (NETS)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 27:3b (English Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Let the name of our father not be wiped out from the midst of his division because he had no son. Give yo us a possession in the midst of our father’s brothers.\u201d<\/span><\/span><\/td>\nLet not the name of our father be blotted out of the midst of his people, because he has no son give us an inheritance in the midst of our father\u2019s brethren.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Numbers 27:5 (Tanakh)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 27:5 (KJV)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 27:5 (NET)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

And Moses brought their cause before HaShem.<\/span><\/span><\/td>\nAnd Moses brought their cause before the LORD.<\/span><\/span><\/td>\nSo Moses brought their case before the Lord.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Numbers 27:5 (Septuagint BLB)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 27:4 (Septuagint Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03c0\u03c1\u03bf\u03c3\u1f75\u03b3\u03b1\u03b3\u03b5\u03bd<\/a> <\/b>\u039c\u03c9\u03c5\u03c3\u1fc6\u03c2 \u03c4\u1f74\u03bd \u03ba\u03c1\u1f77\u03c3\u03b9\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd \u1f14\u03bd\u03b1\u03bd\u03c4\u03b9 \u03ba\u03c5\u03c1\u1f77\u03bf\u03c5<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u03c0\u03c1\u03bf\u03c3\u1f75\u03b3\u03b1\u03b3\u03b5<\/a> <\/b>\u039c\u03c9\u03c5\u03c3\u1fc6\u03c2 \u03c4\u1f74\u03bd \u03ba\u03c1\u1f77\u03c3\u03b9\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd \u1f14\u03bd\u03b1\u03bd\u03c4\u03b9 \u039a\u03c5\u03c1\u1f77\u03bf\u03c5<\/span><\/span><\/td>\n<\/tr>\n
\n

Numbers 27:5 (NETS)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 27:4 (English Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

And Moyses brought their case before the Lord.<\/span><\/span><\/td>\nAnd Moses brought their case before the Lord.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Numbers 27:6 (Tanakh)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 27:6 (KJV)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 27:6 (NET)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

And HaShem spoke unto Moses, saying:<\/span><\/span><\/td>\nAnd the LORD spake unto Moses, saying,<\/span><\/span><\/td>\nThe Lord said to Moses: <\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Numbers 27:6 (Septuagint BLB)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 27:5 (Septuagint Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u1f10\u03bb\u1f71\u03bb\u03b7\u03c3\u03b5\u03bd<\/a> <\/b>\u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u03c0\u03c1\u1f78\u03c2 \u039c\u03c9\u03c5\u03c3\u1fc6\u03bd \u03bb\u1f73\u03b3\u03c9\u03bd<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u1f10\u03bb\u1f71\u03bb\u03b7\u03c3\u03b5<\/a> <\/b>\u039a\u1f7b\u03c1\u03b9\u03bf\u03c2 \u03c0\u03c1\u1f78\u03c2 \u039c\u03c9\u03c5\u03c3\u1fc6\u03bd \u03bb\u1f73\u03b3\u03c9\u03bd<\/span><\/span><\/td>\n<\/tr>\n
\n

Numbers 27:6 (NETS)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 27:5 (English Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

And the Lord spoke to Moyses, saying:<\/span><\/span><\/td>\nAnd the Lord spoke to Moses, saying,<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Numbers 27:7 (Tanakh)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 27:7 (KJV)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 27:7 (NET)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

‘The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father’s brethren; and thou shalt cause the inheritance of their father to pass unto them.<\/span><\/span><\/td>\nThe daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father’s brethren; and thou shalt cause the inheritance of their father to pass unto them.<\/span><\/span><\/td>\n\u201cThe daughters of Zelophehad have a valid claim. You must indeed give them possession of an inheritance among their father\u2019s relatives, and you must transfer the inheritance of their father to them.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Numbers 27:7 (Septuagint BLB)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 27:6 (Septuagint Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f40\u03c1\u03b8\u1ff6\u03c2 \u03b8\u03c5\u03b3\u03b1\u03c4\u1f73\u03c1\u03b5\u03c2 \u03a3\u03b1\u03bb\u03c0\u03b1\u03b1\u03b4 \u03bb\u03b5\u03bb\u03b1\u03bb\u1f75\u03ba\u03b1\u03c3\u03b9\u03bd<\/a> <\/b>\u03b4\u1f79\u03bc\u03b1 \u03b4\u1f7d\u03c3\u03b5\u03b9\u03c2 \u03b1\u1f50\u03c4\u03b1\u1fd6\u03c2 \u03ba\u03b1\u03c4\u1f71\u03c3\u03c7\u03b5\u03c3\u03b9\u03bd \u03ba\u03bb\u03b7\u03c1\u03bf\u03bd\u03bf\u03bc\u1f77\u03b1\u03c2 \u1f10\u03bd \u03bc\u1f73\u03c3\u1ff3 \u1f00\u03b4\u03b5\u03bb\u03c6\u1ff6\u03bd \u03c0\u03b1\u03c4\u03c1\u1f78\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03ba\u03b1\u1f76 \u03c0\u03b5\u03c1\u03b9\u03b8\u1f75\u03c3\u03b5\u03b9\u03c2 \u03c4\u1f78\u03bd \u03ba\u03bb\u1fc6\u03c1\u03bf\u03bd \u03c4\u03bf\u1fe6 \u03c0\u03b1\u03c4\u03c1\u1f78\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03b1\u1f50\u03c4\u03b1\u1fd6\u03c2<\/span><\/span><\/td>\n\u1f40\u03c1\u03b8\u1ff6\u03c2 \u03b8\u03c5\u03b3\u03b1\u03c4\u1f73\u03c1\u03b5\u03c2 \u03a3\u03b1\u03bb\u03c0\u03b1\u1f70\u03b4 \u03bb\u03b5\u03bb\u03b1\u03bb\u1f75\u03ba\u03b1\u03c3\u03b9<\/b>\u0387 \u03b4\u1f79\u03bc\u03b1 \u03b4\u1f7d\u03c3\u03b5\u03b9\u03c2 \u03b1\u1f50\u03c4\u03b1\u1fd6\u03c2 \u03ba\u03b1\u03c4\u1f71\u03c3\u03c7\u03b5\u03c3\u03b9\u03bd \u03ba\u03bb\u03b7\u03c1\u03bf\u03bd\u03bf\u03bc\u1f77\u03b1\u03c2 \u1f10\u03bd \u03bc\u1f73\u03c3\u1ff3 \u1f00\u03b4\u03b5\u03bb\u03c6\u1ff6\u03bd \u03c0\u03b1\u03c4\u03c1\u1f78\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03ba\u03b1\u1f76 \u03c0\u03b5\u03c1\u03b9\u03b8\u1f75\u03c3\u03b5\u03b9\u03c2 \u03c4\u1f78\u03bd \u03ba\u03bb\u1fc6\u03c1\u03bf\u03bd \u03c4\u03bf\u1fe6 \u03c0\u03b1\u03c4\u03c1\u1f78\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03b1\u1f50\u03c4\u03b1\u1fd6\u03c2<\/span><\/span><\/td>\n<\/tr>\n
\n

Numbers 27:7 (NETS)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Numbers 27:6 (English Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Salpaad’s daughters have spoken correctly. You shall give to them as a gift a possession of inheritance in the midst of their father’s brothers, and you shall confer the allotment of their father on them.<\/span><\/span><\/td>\nThe daughters of Salpaad have spoken rightly: thou shalt surely give them a possession of inheritance in the midst of their father\u2019s brethren, and thou shalt assign their father\u2019s inheritance to them.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>1 Corinthians 14:5 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

1 Corinthians 14:5 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

I wish you all spoke in tongues, but even more that you would prophesy. The one who prophesies is greater than the one who speaks in tongues, unless he interprets so that the church may be strengthened.<\/span><\/span><\/td>\nI would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

1 Corinthians 14:5 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

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1 Corinthians 14:5 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

1 Corinthians 14:5 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03b8\u1f73\u03bb\u03c9 \u03b4\u1f72 \u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 \u1f51\u03bc\u1fb6\u03c2 \u03bb\u03b1\u03bb\u03b5\u1fd6\u03bd \u03b3\u03bb\u1f7d\u03c3\u03c3\u03b1\u03b9\u03c2, \u03bc\u1fb6\u03bb\u03bb\u03bf\u03bd \u03b4\u1f72 \u1f35\u03bd\u03b1 \u03c0\u03c1\u03bf\u03c6\u03b7\u03c4\u03b5\u1f7b\u03b7\u03c4\u03b5\u0387 \u03bc\u03b5\u1f77\u03b6\u03c9\u03bd \u03b4\u1f72<\/a> <\/b>\u1f41 \u03c0\u03c1\u03bf\u03c6\u03b7\u03c4\u03b5\u1f7b\u03c9\u03bd \u1f22 \u1f41 \u03bb\u03b1\u03bb\u1ff6\u03bd \u03b3\u03bb\u1f7d\u03c3\u03c3\u03b1\u03b9\u03c2 \u1f10\u03ba\u03c4\u1f78\u03c2 \u03b5\u1f30 \u03bc\u1f74 \u03b4\u03b9\u03b5\u03c1\u03bc\u03b7\u03bd\u03b5\u1f7b\u1fc3<\/a>, \u1f35\u03bd\u03b1 \u1f21 \u1f10\u03ba\u03ba\u03bb\u03b7\u03c3\u1f77\u03b1 \u03bf\u1f30\u03ba\u03bf\u03b4\u03bf\u03bc\u1f74\u03bd \u03bb\u1f71\u03b2\u1fc3<\/span><\/span><\/td>\n\u03b8\u03b5\u03bb\u03c9 \u03b4\u03b5 \u03c0\u03b1\u03bd\u03c4\u03b1\u03c2 \u03c5\u03bc\u03b1\u03c2 \u03bb\u03b1\u03bb\u03b5\u03b9\u03bd \u03b3\u03bb\u03c9\u03c3\u03c3\u03b1\u03b9\u03c2 \u03bc\u03b1\u03bb\u03bb\u03bf\u03bd \u03b4\u03b5 \u03b9\u03bd\u03b1 \u03c0\u03c1\u03bf\u03c6\u03b7\u03c4\u03b5\u03c5\u03b7\u03c4\u03b5 \u03bc\u03b5\u03b9\u03b6\u03c9\u03bd \u03b3\u03b1\u03c1<\/a> \u03bf \u03c0\u03c1\u03bf\u03c6\u03b7\u03c4\u03b5\u03c5\u03c9\u03bd \u03b7 \u03bf \u03bb\u03b1\u03bb\u03c9\u03bd \u03b3\u03bb\u03c9\u03c3\u03c3\u03b1\u03b9\u03c2 \u03b5\u03ba\u03c4\u03bf\u03c2 \u03b5\u03b9 \u03bc\u03b7 \u03b4\u03b9\u03b5\u03c1\u03bc\u03b7\u03bd\u03b5\u03c5\u03b7 \u03b9\u03bd\u03b1 \u03b7 \u03b5\u03ba\u03ba\u03bb\u03b7\u03c3\u03b9\u03b1 \u03bf\u03b9\u03ba\u03bf\u03b4\u03bf\u03bc\u03b7\u03bd \u03bb\u03b1\u03b2\u03b7<\/span><\/span><\/td>\n\u03b8\u03b5\u03bb\u03c9 \u03b4\u03b5 \u03c0\u03b1\u03bd\u03c4\u03b1\u03c2 \u03c5\u03bc\u03b1\u03c2 \u03bb\u03b1\u03bb\u03b5\u03b9\u03bd \u03b3\u03bb\u03c9\u03c3\u03c3\u03b1\u03b9\u03c2 \u03bc\u03b1\u03bb\u03bb\u03bf\u03bd \u03b4\u03b5 \u03b9\u03bd\u03b1 \u03c0\u03c1\u03bf\u03c6\u03b7\u03c4\u03b5\u03c5\u03b7\u03c4\u03b5 \u03bc\u03b5\u03b9\u03b6\u03c9\u03bd \u03b3\u03b1\u03c1 \u03bf \u03c0\u03c1\u03bf\u03c6\u03b7\u03c4\u03b5\u03c5\u03c9\u03bd \u03b7 \u03bf \u03bb\u03b1\u03bb\u03c9\u03bd \u03b3\u03bb\u03c9\u03c3\u03c3\u03b1\u03b9\u03c2 \u03b5\u03ba\u03c4\u03bf\u03c2 \u03b5\u03b9 \u03bc\u03b7 \u03b4\u03b9\u03b5\u03c1\u03bc\u03b7\u03bd\u03b5\u03c5\u03b5\u03b9<\/a> <\/b>\u03b9\u03bd\u03b1 \u03b7 \u03b5\u03ba\u03ba\u03bb\u03b7\u03c3\u03b9\u03b1 \u03bf\u03b9\u03ba\u03bf\u03b4\u03bf\u03bc\u03b7\u03bd \u03bb\u03b1\u03b2\u03b7<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>1 Corinthians 14:33-35 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

1 Corinthians 14:33-35 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

for God is not characterized by disorder but by peace. As in all the churches of the saints,<\/span><\/span><\/td>\nFor God is not the author of confusion, but of peace, as in all churches of the saints.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

1 Corinthians 14:33 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

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1 Corinthians 14:33 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

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1 Corinthians 14:33 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03bf\u1f50 \u03b3\u1f71\u03c1 \u1f10\u03c3\u03c4\u03b9\u03bd \u1f00\u03ba\u03b1\u03c4\u03b1\u03c3\u03c4\u03b1\u03c3\u1f77\u03b1\u03c2 \u1f41 \u03b8\u03b5\u1f78\u03c2 \u1f00\u03bb\u03bb\u1f70<\/a> \u03b5\u1f30\u03c1\u1f75\u03bd\u03b7\u03c2 \u1f69\u03c2 \u1f10\u03bd \u03c0\u1f71\u03c3\u03b1\u03b9\u03c2 \u03c4\u03b1\u1fd6\u03c2 \u1f10\u03ba\u03ba\u03bb\u03b7\u03c3\u1f77\u03b1\u03b9\u03c2 \u03c4\u1ff6\u03bd \u1f01\u03b3\u1f77\u03c9\u03bd<\/span><\/span><\/td>\n\u03bf\u03c5 \u03b3\u03b1\u03c1 \u03b5\u03c3\u03c4\u03b9\u03bd \u03b1\u03ba\u03b1\u03c4\u03b1\u03c3\u03c4\u03b1\u03c3\u03b9\u03b1\u03c2 \u03bf \u03b8\u03b5\u03bf\u03c2 \u03b1\u03bb\u03bb<\/a><\/b> \u03b5\u03b9\u03c1\u03b7\u03bd\u03b7\u03c2 \u03c9\u03c2 \u03b5\u03bd \u03c0\u03b1\u03c3\u03b1\u03b9\u03c2 \u03c4\u03b1\u03b9\u03c2 \u03b5\u03ba\u03ba\u03bb\u03b7\u03c3\u03b9\u03b1\u03b9\u03c2 \u03c4\u03c9\u03bd \u03b1\u03b3\u03b9\u03c9\u03bd<\/span><\/span><\/td>\n\u03bf\u03c5 \u03b3\u03b1\u03c1 \u03b5\u03c3\u03c4\u03b9\u03bd \u03b1\u03ba\u03b1\u03c4\u03b1\u03c3\u03c4\u03b1\u03c3\u03b9\u03b1\u03c2 \u03bf \u03b8\u03b5\u03bf\u03c2 \u03b1\u03bb\u03bb\u03b1 \u03b5\u03b9\u03c1\u03b7\u03bd\u03b7\u03c2 \u03c9\u03c2 \u03b5\u03bd \u03c0\u03b1\u03c3\u03b1\u03b9\u03c2 \u03c4\u03b1\u03b9\u03c2 \u03b5\u03ba\u03ba\u03bb\u03b7\u03c3\u03b9\u03b1\u03b9\u03c2 \u03c4\u03c9\u03bd \u03b1\u03b3\u03b9\u03c9\u03bd<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
the women should be silent in the churches, for they are not permitted to speak. Rather, let them be in submission, as in fact the law says.<\/span><\/span><\/td>\nLet your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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1 Corinthians 14:34 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

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1 Corinthians 14:34 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

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1 Corinthians 14:34 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03b1\u1f31 \u03b3\u03c5\u03bd\u03b1\u1fd6\u03ba\u03b5\u03c2 \u1f10\u03bd \u03c4\u03b1\u1fd6\u03c2 \u1f10\u03ba\u03ba\u03bb\u03b7\u03c3\u1f77\u03b1\u03b9\u03c2 \u03c3\u03b9\u03b3\u1f71\u03c4\u03c9\u03c3\u03b1\u03bd\u0387 \u03bf\u1f50 \u03b3\u1f70\u03c1 \u1f10\u03c0\u03b9\u03c4\u03c1\u1f73\u03c0\u03b5\u03c4\u03b1\u03b9<\/a> <\/b>\u03b1\u1f50\u03c4\u03b1\u1fd6\u03c2 \u03bb\u03b1\u03bb\u03b5\u1fd6\u03bd, \u1f00\u03bb\u03bb\u1f70<\/a> \u1f51\u03c0\u03bf\u03c4\u03b1\u03c3\u03c3\u1f73\u03c3\u03b8\u03c9\u03c3\u03b1\u03bd<\/a><\/b>, \u03ba\u03b1\u03b8\u1f7c\u03c2 \u03ba\u03b1\u1f76 \u1f41 \u03bd\u1f79\u03bc\u03bf\u03c2 \u03bb\u1f73\u03b3\u03b5\u03b9<\/span><\/span><\/td>\n\u03b1\u03b9 \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u03b5\u03c2 \u03c5\u03bc\u03c9\u03bd<\/a> <\/b>\u03b5\u03bd \u03c4\u03b1\u03b9\u03c2 \u03b5\u03ba\u03ba\u03bb\u03b7\u03c3\u03b9\u03b1\u03b9\u03c2 \u03c3\u03b9\u03b3\u03b1\u03c4\u03c9\u03c3\u03b1\u03bd \u03bf\u03c5 \u03b3\u03b1\u03c1 \u03b5\u03c0\u03b9\u03c4\u03b5\u03c4\u03c1\u03b1\u03c0\u03c4\u03b1\u03b9<\/a> \u03b1\u03c5\u03c4\u03b1\u03b9\u03c2 \u03bb\u03b1\u03bb\u03b5\u03b9\u03bd \u03b1\u03bb\u03bb<\/a> \u03c5\u03c0\u03bf\u03c4\u03b1\u03c3\u03c3\u03b5\u03c3\u03b8\u03b1\u03b9<\/a> \u03ba\u03b1\u03b8\u03c9\u03c2 \u03ba\u03b1\u03b9 \u03bf \u03bd\u03bf\u03bc\u03bf\u03c2 \u03bb\u03b5\u03b3\u03b5\u03b9<\/span><\/span><\/td>\n\u03b1\u03b9 \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u03b5\u03c2 \u03c5\u03bc\u03c9\u03bd <\/b>\u03b5\u03bd \u03c4\u03b1\u03b9\u03c2 \u03b5\u03ba\u03ba\u03bb\u03b7\u03c3\u03b9\u03b1\u03b9\u03c2 \u03c3\u03b9\u03b3\u03b1\u03c4\u03c9\u03c3\u03b1\u03bd \u03bf\u03c5 \u03b3\u03b1\u03c1 \u03b5\u03c0\u03b9\u03c4\u03b5\u03c4\u03c1\u03b1\u03c0\u03c4\u03b1\u03b9 \u03b1\u03c5\u03c4\u03b1\u03b9\u03c2 \u03bb\u03b1\u03bb\u03b5\u03b9\u03bd \u03b1\u03bb\u03bb \u03c5\u03c0\u03bf\u03c4\u03b1\u03c3\u03c3\u03b5\u03c3\u03b8\u03b1\u03b9 \u03ba\u03b1\u03b8\u03c9\u03c2 \u03ba\u03b1\u03b9 \u03bf \u03bd\u03bf\u03bc\u03bf\u03c2 \u03bb\u03b5\u03b3\u03b5\u03b9<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
If they want to find out about something, they should ask their husbands at home, because it is disgraceful for a woman to speak in church.<\/span><\/span><\/td>\nAnd if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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1 Corinthians 14:35 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

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1 Corinthians 14:35 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

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1 Corinthians 14:35 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03b5\u1f30 \u03b4\u1f73 \u03c4\u03b9 |\u03bc\u03b1\u03b8\u03b5\u1fd6\u03bd| \u03b8\u1f73\u03bb\u03bf\u03c5\u03c3\u03b9\u03bd, \u1f10\u03bd \u03bf\u1f34\u03ba\u1ff3 \u03c4\u03bf\u1f7a\u03c2 \u1f30\u03b4\u1f77\u03bf\u03c5\u03c2 \u1f04\u03bd\u03b4\u03c1\u03b1\u03c2 \u1f10\u03c0\u03b5\u03c1\u03c9\u03c4\u1f71\u03c4\u03c9\u03c3\u03b1\u03bd\u0387 \u03b1\u1f30\u03c3\u03c7\u03c1\u1f78\u03bd \u03b3\u1f71\u03c1 \u1f10\u03c3\u03c4\u03b9\u03bd \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u1f76<\/a> <\/b>\u03bb\u03b1\u03bb\u03b5\u1fd6\u03bd \u1f10\u03bd \u1f10\u03ba\u03ba\u03bb\u03b7\u03c3\u1f77\u1fb3<\/span><\/span><\/td>\n\u03b5\u03b9 \u03b4\u03b5 \u03c4\u03b9 \u03bc\u03b1\u03b8\u03b5\u03b9\u03bd \u03b8\u03b5\u03bb\u03bf\u03c5\u03c3\u03b9\u03bd \u03b5\u03bd \u03bf\u03b9\u03ba\u03c9 \u03c4\u03bf\u03c5\u03c2 \u03b9\u03b4\u03b9\u03bf\u03c5\u03c2 \u03b1\u03bd\u03b4\u03c1\u03b1\u03c2 \u03b5\u03c0\u03b5\u03c1\u03c9\u03c4\u03b1\u03c4\u03c9\u03c3\u03b1\u03bd \u03b1\u03b9\u03c3\u03c7\u03c1\u03bf\u03bd \u03b3\u03b1\u03c1 \u03b5\u03c3\u03c4\u03b9\u03bd \u03b3\u03c5\u03bd\u03b1\u03b9\u03be\u03b9\u03bd<\/a> \u03b5\u03bd \u03b5\u03ba\u03ba\u03bb\u03b7\u03c3\u03b9\u03b1 \u03bb\u03b1\u03bb\u03b5\u03b9\u03bd<\/span><\/span><\/td>\n\u03b5\u03b9 \u03b4\u03b5 \u03c4\u03b9 \u03bc\u03b1\u03b8\u03b5\u03b9\u03bd \u03b8\u03b5\u03bb\u03bf\u03c5\u03c3\u03b9\u03bd \u03b5\u03bd \u03bf\u03b9\u03ba\u03c9 \u03c4\u03bf\u03c5\u03c2 \u03b9\u03b4\u03b9\u03bf\u03c5\u03c2 \u03b1\u03bd\u03b4\u03c1\u03b1\u03c2 \u03b5\u03c0\u03b5\u03c1\u03c9\u03c4\u03b1\u03c4\u03c9\u03c3\u03b1\u03bd \u03b1\u03b9\u03c3\u03c7\u03c1\u03bf\u03bd \u03b3\u03b1\u03c1 \u03b5\u03c3\u03c4\u03b9\u03bd \u03b3\u03c5\u03bd\u03b1\u03b9\u03be\u03b9\u03bd \u03b5\u03bd \u03b5\u03ba\u03ba\u03bb\u03b7\u03c3\u03b9\u03b1 \u03bb\u03b1\u03bb\u03b5\u03b9\u03bd<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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<\/a>1 Corinthians 14:37, 38 (NET)<\/span><\/span><\/p>\n<\/td>\n

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1 Corinthians 14:37, 38 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

If anyone considers himself a prophet or spiritual person, he should acknowledge that what I write to you is the Lord\u2019s command.<\/span><\/span><\/td>\nIf any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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1 Corinthians 14:37 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

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1 Corinthians 14:37 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

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1 Corinthians 14:37 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u0395\u1f34 \u03c4\u03b9\u03c2 \u03b4\u03bf\u03ba\u03b5\u1fd6 \u03c0\u03c1\u03bf\u03c6\u1f75\u03c4\u03b7\u03c2 \u03b5\u1f36\u03bd\u03b1\u03b9 \u1f22 \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03b9\u03ba\u1f79\u03c2, \u1f10\u03c0\u03b9\u03b3\u03b9\u03bd\u03c9\u03c3\u03ba\u1f73\u03c4\u03c9 \u1f03 \u03b3\u03c1\u1f71\u03c6\u03c9 \u1f51\u03bc\u1fd6\u03bd \u1f45\u03c4\u03b9 \u03ba\u03c5\u03c1\u1f77\u03bf\u03c5 \u1f10\u03c3\u03c4\u1f76\u03bd<\/a> \u1f10\u03bd\u03c4\u03bf\u03bb\u1f75<\/a><\/b><\/span><\/span><\/td>\n\u03b5\u03b9 \u03c4\u03b9\u03c2 \u03b4\u03bf\u03ba\u03b5\u03b9 \u03c0\u03c1\u03bf\u03c6\u03b7\u03c4\u03b7\u03c2 \u03b5\u03b9\u03bd\u03b1\u03b9 \u03b7 \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03b9\u03ba\u03bf\u03c2 \u03b5\u03c0\u03b9\u03b3\u03b9\u03bd\u03c9\u03c3\u03ba\u03b5\u03c4\u03c9 \u03b1 \u03b3\u03c1\u03b1\u03c6\u03c9 \u03c5\u03bc\u03b9\u03bd \u03bf\u03c4\u03b9 \u03c4\u03bf\u03c5<\/a> <\/b>\u03ba\u03c5\u03c1\u03b9\u03bf\u03c5 \u03b5\u03b9\u03c3\u03b9\u03bd<\/a> \u03b5\u03bd\u03c4\u03bf\u03bb\u03b1\u03b9<\/a><\/span><\/span><\/td>\n\u03b5\u03b9 \u03c4\u03b9\u03c2 \u03b4\u03bf\u03ba\u03b5\u03b9 \u03c0\u03c1\u03bf\u03c6\u03b7\u03c4\u03b7\u03c2 \u03b5\u03b9\u03bd\u03b1\u03b9 \u03b7 \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03b9\u03ba\u03bf\u03c2 \u03b5\u03c0\u03b9\u03b3\u03b9\u03bd\u03c9\u03c3\u03ba\u03b5\u03c4\u03c9 \u03b1 \u03b3\u03c1\u03b1\u03c6\u03c9 \u03c5\u03bc\u03b9\u03bd \u03bf\u03c4\u03b9 \u03ba\u03c5\u03c1\u03b9\u03bf\u03c5 \u03b5\u03b9\u03c3\u03b9\u03bd \u03b5\u03bd\u03c4\u03bf\u03bb\u03b1\u03b9<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
If someone does not recognize this, he is not recognized.<\/span><\/span><\/td>\nBut if any man be ignorant, let him be ignorant.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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1 Corinthians 14:38 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

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1 Corinthians 14:38 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

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1 Corinthians 14:38 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03b5\u1f30 \u03b4\u1f73 \u03c4\u03b9\u03c2 \u1f00\u03b3\u03bd\u03bf\u03b5\u1fd6, \u1f00\u03b3\u03bd\u03bf\u03b5\u1fd6\u03c4\u03b1\u03b9<\/a><\/b><\/span><\/span><\/td>\n\u03b5\u03b9 \u03b4\u03b5 \u03c4\u03b9\u03c2 \u03b1\u03b3\u03bd\u03bf\u03b5\u03b9 \u03b1\u03b3\u03bd\u03bf\u03b5\u03b9\u03c4\u03c9<\/a><\/span><\/span><\/td>\n\u03b5\u03b9 \u03b4\u03b5 \u03c4\u03b9\u03c2 \u03b1\u03b3\u03bd\u03bf\u03b5\u03b9 \u03b1\u03b3\u03bd\u03bf\u03b5\u03b9\u03c4\u03c9<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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<\/a>Revelation 2:19, 20 (NET)<\/span><\/span><\/p>\n<\/td>\n

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Revelation 2:19, 20 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u2018I know your deeds: your love, faith, service, and steadfast endurance. In fact, your more recent deeds are greater than your earlier ones.<\/span><\/span><\/td>\nI know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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Revelation 2:19 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Revelation 2:19 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Revelation 2:19 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03bf\u1f36\u03b4\u03b1 \u03c3\u03bf\u03c5 \u03c4\u1f70 \u1f14\u03c1\u03b3\u03b1 \u03ba\u03b1\u1f76 \u03c4\u1f74\u03bd \u1f00\u03b3\u1f71\u03c0\u03b7\u03bd \u03ba\u03b1\u1f76 \u03c4\u1f74\u03bd \u03c0\u1f77\u03c3\u03c4\u03b9\u03bd \u03ba\u03b1\u1f76 \u03c4\u1f74\u03bd \u03b4\u03b9\u03b1\u03ba\u03bf\u03bd\u1f77\u03b1\u03bd \u03ba\u03b1\u1f76 \u03c4\u1f74\u03bd \u1f51\u03c0\u03bf\u03bc\u03bf\u03bd\u1f75\u03bd \u03c3\u03bf\u03c5, \u03ba\u03b1\u1f76 \u03c4\u1f70 \u1f14\u03c1\u03b3\u03b1 \u03c3\u03bf\u03c5 \u03c4\u1f70 \u1f14\u03c3\u03c7\u03b1\u03c4\u03b1 \u03c0\u03bb\u03b5\u1f77\u03bf\u03bd\u03b1 \u03c4\u1ff6\u03bd \u03c0\u03c1\u1f7d\u03c4\u03c9\u03bd<\/span><\/span><\/td>\n\u03bf\u03b9\u03b4\u03b1 \u03c3\u03bf\u03c5 \u03c4\u03b1 \u03b5\u03c1\u03b3\u03b1 \u03ba\u03b1\u03b9 \u03c4\u03b7\u03bd \u03b1\u03b3\u03b1\u03c0\u03b7\u03bd \u03ba\u03b1\u03b9 \u03c4\u03b7\u03bd \u03b4\u03b9\u03b1\u03ba\u03bf\u03bd\u03b9\u03b1\u03bd \u03ba\u03b1\u03b9 \u03c4\u03b7\u03bd \u03c0\u03b9\u03c3\u03c4\u03b9\u03bd \u03ba\u03b1\u03b9 \u03c4\u03b7\u03bd \u03c5\u03c0\u03bf\u03bc\u03bf\u03bd\u03b7\u03bd \u03c3\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03c4\u03b1 \u03b5\u03c1\u03b3\u03b1 \u03c3\u03bf\u03c5 \u03ba\u03b1\u03b9<\/a> <\/b>\u03c4\u03b1 \u03b5\u03c3\u03c7\u03b1\u03c4\u03b1 \u03c0\u03bb\u03b5\u03b9\u03bf\u03bd\u03b1 \u03c4\u03c9\u03bd \u03c0\u03c1\u03c9\u03c4\u03c9\u03bd<\/span><\/span><\/td>\n\u03bf\u03b9\u03b4\u03b1 \u03c3\u03bf\u03c5 \u03c4\u03b1 \u03b5\u03c1\u03b3\u03b1 \u03ba\u03b1\u03b9 \u03c4\u03b7\u03bd \u03b1\u03b3\u03b1\u03c0\u03b7\u03bd \u03ba\u03b1\u03b9 \u03c4\u03b7\u03bd \u03c0\u03b9\u03c3\u03c4\u03b9\u03bd \u03ba\u03b1\u03b9 \u03c4\u03b7\u03bd \u03b4\u03b9\u03b1\u03ba\u03bf\u03bd\u03b9\u03b1\u03bd \u03ba\u03b1\u03b9 \u03c4\u03b7\u03bd \u03c5\u03c0\u03bf\u03bc\u03bf\u03bd\u03b7\u03bd \u03c3\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03c4\u03b1 \u03b5\u03c1\u03b3\u03b1 \u03c3\u03bf\u03c5 \u03c4\u03b1 \u03b5\u03c3\u03c7\u03b1\u03c4\u03b1 \u03c0\u03bb\u03b5\u03b9\u03bf\u03bd\u03b1 \u03c4\u03c9\u03bd \u03c0\u03c1\u03c9\u03c4\u03c9\u03bd<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
But I have this against you: You tolerate that woman Jezebel, who calls herself a prophetess, and by her teaching deceives my servants to commit sexual immorality and to eat food sacrificed to idols.<\/span><\/span><\/td>\nNotwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

Revelation 2:20 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Revelation 2:20 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Revelation 2:20 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f00\u03bb\u03bb\u1f70<\/a> <\/b>\u1f14\u03c7\u03c9 \u03ba\u03b1\u03c4\u1f70 \u03c3\u03bf\u1fe6 \u1f45\u03c4\u03b9 \u1f00\u03c6\u03b5\u1fd6\u03c2<\/a> \u03c4\u1f74\u03bd \u03b3\u03c5\u03bd\u03b1\u1fd6\u03ba\u03b1 \u1f38\u03b5\u03b6\u1f71\u03b2\u03b5\u03bb, \u1f21<\/a> \u03bb\u1f73\u03b3\u03bf\u03c5\u03c3\u03b1<\/a> <\/b>\u1f11\u03b1\u03c5\u03c4\u1f74\u03bd \u03c0\u03c1\u03bf\u03c6\u1fc6\u03c4\u03b9\u03bd \u03ba\u03b1\u1f76 \u03b4\u03b9\u03b4\u1f71\u03c3\u03ba\u03b5\u03b9<\/a> \u03ba\u03b1\u1f76 \u03c0\u03bb\u03b1\u03bd\u1fb7<\/a> \u03c4\u03bf\u1f7a\u03c2<\/a> <\/b>\u1f10\u03bc\u03bf\u1f7a\u03c2 \u03b4\u03bf\u1f7b\u03bb\u03bf\u03c5\u03c2 \u03c0\u03bf\u03c1\u03bd\u03b5\u1fe6\u03c3\u03b1\u03b9 \u03ba\u03b1\u1f76 \u03c6\u03b1\u03b3\u03b5\u1fd6\u03bd \u03b5\u1f30\u03b4\u03c9\u03bb\u1f79\u03b8\u03c5\u03c4\u03b1<\/span><\/span><\/td>\n\u03b1\u03bb\u03bb<\/a> \u03b5\u03c7\u03c9 \u03ba\u03b1\u03c4\u03b1 \u03c3\u03bf\u03c5 \u03bf\u03bb\u03b9\u03b3\u03b1<\/a> <\/b>\u03bf\u03c4\u03b9 \u03b5\u03b1\u03c2<\/a> <\/b>\u03c4\u03b7\u03bd \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u03b1 \u03b9\u03b5\u03b6\u03b1\u03b2\u03b7\u03bb \u03c4\u03b7\u03bd<\/a> \u03bb\u03b5\u03b3\u03bf\u03c5\u03c3\u03b1\u03bd<\/a> <\/b>\u03b5\u03b1\u03c5\u03c4\u03b7\u03bd \u03c0\u03c1\u03bf\u03c6\u03b7\u03c4\u03b9\u03bd \u03b4\u03b9\u03b4\u03b1\u03c3\u03ba\u03b5\u03b9\u03bd<\/a> <\/b>\u03ba\u03b1\u03b9 \u03c0\u03bb\u03b1\u03bd\u03b1\u03c3\u03b8\u03b1\u03b9<\/a> <\/b>\u03b5\u03bc\u03bf\u03c5\u03c2 \u03b4\u03bf\u03c5\u03bb\u03bf\u03c5\u03c2 \u03c0\u03bf\u03c1\u03bd\u03b5\u03c5\u03c3\u03b1\u03b9 \u03ba\u03b1\u03b9 \u03b5\u03b9\u03b4\u03c9\u03bb\u03bf\u03b8\u03c5\u03c4\u03b1 \u03c6\u03b1\u03b3\u03b5\u03b9\u03bd<\/span><\/span><\/td>\n\u03b1\u03bb\u03bb \u03b5\u03c7\u03c9 \u03ba\u03b1\u03c4\u03b1 \u03c3\u03bf\u03c5 \u03bf\u03c4\u03b9 \u03b1\u03c6\u03b5\u03b9\u03c2 \u03c4\u03b7\u03bd \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u03b1 \u03c3\u03bf\u03c5<\/a> <\/b>\u03b9\u03b5\u03b6\u03b1\u03b2\u03b5\u03bb \u03b7 \u03bb\u03b5\u03b3\u03b5\u03b9<\/a> <\/b>\u03b5\u03b1\u03c5\u03c4\u03b7\u03bd \u03c0\u03c1\u03bf\u03c6\u03b7\u03c4\u03b9\u03bd \u03ba\u03b1\u03b9 \u03b4\u03b9\u03b4\u03b1\u03c3\u03ba\u03b5\u03b9 \u03ba\u03b1\u03b9 \u03c0\u03bb\u03b1\u03bd\u03b1 \u03c4\u03bf\u03c5\u03c2 <\/b>\u03b5\u03bc\u03bf\u03c5\u03c2 \u03b4\u03bf\u03c5\u03bb\u03bf\u03c5\u03c2 \u03c0\u03bf\u03c1\u03bd\u03b5\u03c5\u03c3\u03b1\u03b9 \u03ba\u03b1\u03b9 \u03c6\u03b1\u03b3\u03b5\u03b9\u03bd \u03b5\u03b9\u03b4\u03c9\u03bb\u03bf\u03b8\u03c5\u03c4\u03b1<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>1 Corinthians 11:3 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

1 Corinthians 11:3 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

But I want you to know that Christ is the head of every man, and the man is the head of a woman, and God is the head of Christ.<\/span><\/span><\/td>\nBut I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

1 Corinthians 11:3 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

1 Corinthians 11:3 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

1 Corinthians 11:3 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u0398\u1f73\u03bb\u03c9 \u03b4\u1f72 \u1f51\u03bc\u1fb6\u03c2 \u03b5\u1f30\u03b4\u1f73\u03bd\u03b1\u03b9 \u1f45\u03c4\u03b9 \u03c0\u03b1\u03bd\u03c4\u1f78\u03c2 \u1f00\u03bd\u03b4\u03c1\u1f78\u03c2 \u1f21 \u03ba\u03b5\u03c6\u03b1\u03bb\u1f74 \u1f41 \u03a7\u03c1\u03b9\u03c3\u03c4\u1f79\u03c2 \u1f10\u03c3\u03c4\u03b9\u03bd, \u03ba\u03b5\u03c6\u03b1\u03bb\u1f74 \u03b4\u1f72 \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u1f78\u03c2 \u1f41 \u1f00\u03bd\u1f75\u03c1, \u03ba\u03b5\u03c6\u03b1\u03bb\u1f74 \u03b4\u1f72 \u03c4\u03bf\u1fe6<\/a> <\/b>\u03a7\u03c1\u03b9\u03c3\u03c4\u03bf\u1fe6 \u1f41 \u03b8\u03b5\u1f79\u03c2<\/span><\/span><\/td>\n\u03b8\u03b5\u03bb\u03c9 \u03b4\u03b5 \u03c5\u03bc\u03b1\u03c2 \u03b5\u03b9\u03b4\u03b5\u03bd\u03b1\u03b9 \u03bf\u03c4\u03b9 \u03c0\u03b1\u03bd\u03c4\u03bf\u03c2 \u03b1\u03bd\u03b4\u03c1\u03bf\u03c2 \u03b7 \u03ba\u03b5\u03c6\u03b1\u03bb\u03b7 \u03bf \u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03c2 \u03b5\u03c3\u03c4\u03b9\u03bd \u03ba\u03b5\u03c6\u03b1\u03bb\u03b7 \u03b4\u03b5 \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u03bf\u03c2 \u03bf \u03b1\u03bd\u03b7\u03c1 \u03ba\u03b5\u03c6\u03b1\u03bb\u03b7 \u03b4\u03b5 \u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03c5 \u03bf \u03b8\u03b5\u03bf\u03c2<\/span><\/span><\/td>\n\u03b8\u03b5\u03bb\u03c9 \u03b4\u03b5 \u03c5\u03bc\u03b1\u03c2 \u03b5\u03b9\u03b4\u03b5\u03bd\u03b1\u03b9 \u03bf\u03c4\u03b9 \u03c0\u03b1\u03bd\u03c4\u03bf\u03c2 \u03b1\u03bd\u03b4\u03c1\u03bf\u03c2 \u03b7 \u03ba\u03b5\u03c6\u03b1\u03bb\u03b7 \u03bf \u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03c2 \u03b5\u03c3\u03c4\u03b9\u03bd \u03ba\u03b5\u03c6\u03b1\u03bb\u03b7 \u03b4\u03b5 \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u03bf\u03c2 \u03bf \u03b1\u03bd\u03b7\u03c1 \u03ba\u03b5\u03c6\u03b1\u03bb\u03b7 \u03b4\u03b5 \u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03c5 \u03bf \u03b8\u03b5\u03bf\u03c2<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>1 Corinthians 11:5 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

1 Corinthians 11:5 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

But any woman who prays or prophesies with her head uncovered disgraces her head, for it is one and the same thing as having a shaved head.<\/span><\/span><\/td>\nBut every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

1 Corinthians 11:5 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

1 Corinthians 11:5 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

1 Corinthians 11:5 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03c0\u1fb6\u03c3\u03b1 \u03b4\u1f72 \u03b3\u03c5\u03bd\u1f74 \u03c0\u03c1\u03bf\u03c3\u03b5\u03c5\u03c7\u03bf\u03bc\u1f73\u03bd\u03b7 \u1f22 \u03c0\u03c1\u03bf\u03c6\u03b7\u03c4\u03b5\u1f7b\u03bf\u03c5\u03c3\u03b1 \u1f00\u03ba\u03b1\u03c4\u03b1\u03ba\u03b1\u03bb\u1f7b\u03c0\u03c4\u1ff3 \u03c4\u1fc7 \u03ba\u03b5\u03c6\u03b1\u03bb\u1fc7 \u03ba\u03b1\u03c4\u03b1\u03b9\u03c3\u03c7\u1f7b\u03bd\u03b5\u03b9 \u03c4\u1f74\u03bd \u03ba\u03b5\u03c6\u03b1\u03bb\u1f74\u03bd \u03b1\u1f50\u03c4\u1fc6\u03c2<\/a><\/b>\u0387 \u1f13\u03bd \u03b3\u1f71\u03c1 \u1f10\u03c3\u03c4\u03b9\u03bd \u03ba\u03b1\u1f76 \u03c4\u1f78 \u03b1\u1f50\u03c4\u1f78 \u03c4\u1fc7 \u1f10\u03be\u03c5\u03c1\u03b7\u03bc\u1f73\u03bd\u1fc3<\/span><\/span><\/td>\n\u03c0\u03b1\u03c3\u03b1 \u03b4\u03b5 \u03b3\u03c5\u03bd\u03b7 \u03c0\u03c1\u03bf\u03c3\u03b5\u03c5\u03c7\u03bf\u03bc\u03b5\u03bd\u03b7 \u03b7 \u03c0\u03c1\u03bf\u03c6\u03b7\u03c4\u03b5\u03c5\u03bf\u03c5\u03c3\u03b1 \u03b1\u03ba\u03b1\u03c4\u03b1\u03ba\u03b1\u03bb\u03c5\u03c0\u03c4\u03c9 \u03c4\u03b7 \u03ba\u03b5\u03c6\u03b1\u03bb\u03b7 \u03ba\u03b1\u03c4\u03b1\u03b9\u03c3\u03c7\u03c5\u03bd\u03b5\u03b9 \u03c4\u03b7\u03bd \u03ba\u03b5\u03c6\u03b1\u03bb\u03b7\u03bd \u03b5\u03b1\u03c5\u03c4\u03b7\u03c2<\/a> \u03b5\u03bd \u03b3\u03b1\u03c1 \u03b5\u03c3\u03c4\u03b9\u03bd \u03ba\u03b1\u03b9 \u03c4\u03bf \u03b1\u03c5\u03c4\u03bf \u03c4\u03b7 \u03b5\u03be\u03c5\u03c1\u03b7\u03bc\u03b5\u03bd\u03b7<\/span><\/span><\/td>\n\u03c0\u03b1\u03c3\u03b1 \u03b4\u03b5 \u03b3\u03c5\u03bd\u03b7 \u03c0\u03c1\u03bf\u03c3\u03b5\u03c5\u03c7\u03bf\u03bc\u03b5\u03bd\u03b7 \u03b7 \u03c0\u03c1\u03bf\u03c6\u03b7\u03c4\u03b5\u03c5\u03bf\u03c5\u03c3\u03b1 \u03b1\u03ba\u03b1\u03c4\u03b1\u03ba\u03b1\u03bb\u03c5\u03c0\u03c4\u03c9 \u03c4\u03b7 \u03ba\u03b5\u03c6\u03b1\u03bb\u03b7 \u03ba\u03b1\u03c4\u03b1\u03b9\u03c3\u03c7\u03c5\u03bd\u03b5\u03b9 \u03c4\u03b7\u03bd \u03ba\u03b5\u03c6\u03b1\u03bb\u03b7\u03bd \u03b5\u03b1\u03c5\u03c4\u03b7\u03c2 \u03b5\u03bd \u03b3\u03b1\u03c1 \u03b5\u03c3\u03c4\u03b9\u03bd \u03ba\u03b1\u03b9 \u03c4\u03bf \u03b1\u03c5\u03c4\u03bf \u03c4\u03b7 \u03b5\u03be\u03c5\u03c1\u03b7\u03bc\u03b5\u03bd\u03b7<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>1 Corinthians 12:28 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

1 Corinthians 12:28 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

And God has placed in the church first apostles, second prophets, third teachers, then miracles, gifts of healing, helps, gifts of leadership, different kinds of tongues.<\/span><\/span><\/td>\nAnd God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

1 Corinthians 12:28 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

1 Corinthians 12:28 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

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1 Corinthians 12:28 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u039a\u03b1\u1f76 \u03bf\u1f53\u03c2 \u03bc\u1f72\u03bd \u1f14\u03b8\u03b5\u03c4\u03bf \u1f41 \u03b8\u03b5\u1f78\u03c2 \u1f10\u03bd \u03c4\u1fc7 \u1f10\u03ba\u03ba\u03bb\u03b7\u03c3\u1f77\u1fb3 \u03c0\u03c1\u1ff6\u03c4\u03bf\u03bd \u1f00\u03c0\u03bf\u03c3\u03c4\u1f79\u03bb\u03bf\u03c5\u03c2, \u03b4\u03b5\u1f7b\u03c4\u03b5\u03c1\u03bf\u03bd \u03c0\u03c1\u03bf\u03c6\u1f75\u03c4\u03b1\u03c2, \u03c4\u03c1\u1f77\u03c4\u03bf\u03bd \u03b4\u03b9\u03b4\u03b1\u03c3\u03ba\u1f71\u03bb\u03bf\u03c5\u03c2, \u1f14\u03c0\u03b5\u03b9\u03c4\u03b1 \u03b4\u03c5\u03bd\u1f71\u03bc\u03b5\u03b9\u03c2, \u1f14\u03c0\u03b5\u03b9\u03c4\u03b1<\/a> <\/b>\u03c7\u03b1\u03c1\u1f77\u03c3\u03bc\u03b1\u03c4\u03b1 \u1f30\u03b1\u03bc\u1f71\u03c4\u03c9\u03bd, \u1f00\u03bd\u03c4\u03b9\u03bb\u1f75\u03bc\u03c8\u03b5\u03b9\u03c2<\/a><\/b>, \u03ba\u03c5\u03b2\u03b5\u03c1\u03bd\u1f75\u03c3\u03b5\u03b9\u03c2, \u03b3\u1f73\u03bd\u03b7 \u03b3\u03bb\u03c9\u03c3\u03c3\u1ff6\u03bd<\/span><\/span><\/td>\n\u03ba\u03b1\u03b9 \u03bf\u03c5\u03c2 \u03bc\u03b5\u03bd \u03b5\u03b8\u03b5\u03c4\u03bf \u03bf \u03b8\u03b5\u03bf\u03c2 \u03b5\u03bd \u03c4\u03b7 \u03b5\u03ba\u03ba\u03bb\u03b7\u03c3\u03b9\u03b1 \u03c0\u03c1\u03c9\u03c4\u03bf\u03bd \u03b1\u03c0\u03bf\u03c3\u03c4\u03bf\u03bb\u03bf\u03c5\u03c2 \u03b4\u03b5\u03c5\u03c4\u03b5\u03c1\u03bf\u03bd \u03c0\u03c1\u03bf\u03c6\u03b7\u03c4\u03b1\u03c2 \u03c4\u03c1\u03b9\u03c4\u03bf\u03bd \u03b4\u03b9\u03b4\u03b1\u03c3\u03ba\u03b1\u03bb\u03bf\u03c5\u03c2 \u03b5\u03c0\u03b5\u03b9\u03c4\u03b1 \u03b4\u03c5\u03bd\u03b1\u03bc\u03b5\u03b9\u03c2 \u03b5\u03b9\u03c4\u03b1<\/a> \u03c7\u03b1\u03c1\u03b9\u03c3\u03bc\u03b1\u03c4\u03b1 \u03b9\u03b1\u03bc\u03b1\u03c4\u03c9\u03bd \u03b1\u03bd\u03c4\u03b9\u03bb\u03b7\u03c8\u03b5\u03b9\u03c2<\/a> \u03ba\u03c5\u03b2\u03b5\u03c1\u03bd\u03b7\u03c3\u03b5\u03b9\u03c2 \u03b3\u03b5\u03bd\u03b7 \u03b3\u03bb\u03c9\u03c3\u03c3\u03c9\u03bd<\/span><\/span><\/td>\n\u03ba\u03b1\u03b9 \u03bf\u03c5\u03c2 \u03bc\u03b5\u03bd \u03b5\u03b8\u03b5\u03c4\u03bf \u03bf \u03b8\u03b5\u03bf\u03c2 \u03b5\u03bd \u03c4\u03b7 \u03b5\u03ba\u03ba\u03bb\u03b7\u03c3\u03b9\u03b1 \u03c0\u03c1\u03c9\u03c4\u03bf\u03bd \u03b1\u03c0\u03bf\u03c3\u03c4\u03bf\u03bb\u03bf\u03c5\u03c2 \u03b4\u03b5\u03c5\u03c4\u03b5\u03c1\u03bf\u03bd \u03c0\u03c1\u03bf\u03c6\u03b7\u03c4\u03b1\u03c2 \u03c4\u03c1\u03b9\u03c4\u03bf\u03bd \u03b4\u03b9\u03b4\u03b1\u03c3\u03ba\u03b1\u03bb\u03bf\u03c5\u03c2 \u03b5\u03c0\u03b5\u03b9\u03c4\u03b1 \u03b4\u03c5\u03bd\u03b1\u03bc\u03b5\u03b9\u03c2 \u03b5\u03b9\u03c4\u03b1 \u03c7\u03b1\u03c1\u03b9\u03c3\u03bc\u03b1\u03c4\u03b1 \u03b9\u03b1\u03bc\u03b1\u03c4\u03c9\u03bd \u03b1\u03bd\u03c4\u03b9\u03bb\u03b7\u03c8\u03b5\u03b9\u03c2 \u03ba\u03c5\u03b2\u03b5\u03c1\u03bd\u03b7\u03c3\u03b5\u03b9\u03c2 \u03b3\u03b5\u03bd\u03b7 \u03b3\u03bb\u03c9\u03c3\u03c3\u03c9\u03bd<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>1 Corinthians 12:31 (NET)<\/span><\/span><\/p>\n<\/td>\n

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1 Corinthians 12:31 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

But you should be eager for the greater gifts. And now I will show you a way that is beyond comparison.<\/span><\/span><\/td>\nBut covet earnestly the best gifts: and yet shew I unto you a more excellent way.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

1 Corinthians 12:31 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

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1 Corinthians 12:31 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

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1 Corinthians 12:31 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03b6\u03b7\u03bb\u03bf\u1fe6\u03c4\u03b5 \u03b4\u1f72 \u03c4\u1f70 \u03c7\u03b1\u03c1\u1f77\u03c3\u03bc\u03b1\u03c4\u03b1 \u03c4\u1f70 \u03bc\u03b5\u1f77\u03b6\u03bf\u03bd\u03b1<\/a><\/b>. \u039a\u03b1\u1f76 \u1f14\u03c4\u03b9 \u03ba\u03b1\u03b8\u1fbf \u1f51\u03c0\u03b5\u03c1\u03b2\u03bf\u03bb\u1f74\u03bd \u1f41\u03b4\u1f78\u03bd \u1f51\u03bc\u1fd6\u03bd \u03b4\u03b5\u1f77\u03ba\u03bd\u03c5\u03bc\u03b9<\/span><\/span><\/td>\n\u03b6\u03b7\u03bb\u03bf\u03c5\u03c4\u03b5 \u03b4\u03b5 \u03c4\u03b1 \u03c7\u03b1\u03c1\u03b9\u03c3\u03bc\u03b1\u03c4\u03b1 \u03c4\u03b1 \u03ba\u03c1\u03b5\u03b9\u03c4\u03c4\u03bf\u03bd\u03b1<\/a> \u03ba\u03b1\u03b9 \u03b5\u03c4\u03b9 \u03ba\u03b1\u03b8 \u03c5\u03c0\u03b5\u03c1\u03b2\u03bf\u03bb\u03b7\u03bd \u03bf\u03b4\u03bf\u03bd \u03c5\u03bc\u03b9\u03bd \u03b4\u03b5\u03b9\u03ba\u03bd\u03c5\u03bc\u03b9<\/span><\/span><\/td>\n\u03b6\u03b7\u03bb\u03bf\u03c5\u03c4\u03b5 \u03b4\u03b5 \u03c4\u03b1 \u03c7\u03b1\u03c1\u03b9\u03c3\u03bc\u03b1\u03c4\u03b1 \u03c4\u03b1 \u03ba\u03c1\u03b5\u03b9\u03c4\u03c4\u03bf\u03bd\u03b1 \u03ba\u03b1\u03b9 \u03b5\u03c4\u03b9 \u03ba\u03b1\u03b8 \u03c5\u03c0\u03b5\u03c1\u03b2\u03bf\u03bb\u03b7\u03bd \u03bf\u03b4\u03bf\u03bd \u03c5\u03bc\u03b9\u03bd \u03b4\u03b5\u03b9\u03ba\u03bd\u03c5\u03bc\u03b9<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>1 Corinthians 14:26 (NET)<\/span><\/span><\/p>\n<\/td>\n

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1 Corinthians 14:26 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

What should you do then, brothers and sisters? When you come together, each one has a song, has a lesson, has a revelation, has a tongue, has an interpretation. Let all these things be done for the strengthening of the church.<\/span><\/span><\/td>\nHow is it then, brethren? when ye come together, every one of you <\/b>hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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1 Corinthians 14:26 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

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1 Corinthians 14:26 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

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1 Corinthians 14:26 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03a4\u1f77 \u03bf\u1f56\u03bd \u1f10\u03c3\u03c4\u03b9\u03bd, \u1f00\u03b4\u03b5\u03bb\u03c6\u03bf\u1f77\u037e \u1f45\u03c4\u03b1\u03bd \u03c3\u03c5\u03bd\u1f73\u03c1\u03c7\u03b7\u03c3\u03b8\u03b5, \u1f15\u03ba\u03b1\u03c3\u03c4\u03bf\u03c2 \u03c8\u03b1\u03bb\u03bc\u1f78\u03bd \u1f14\u03c7\u03b5\u03b9, \u03b4\u03b9\u03b4\u03b1\u03c7\u1f74\u03bd \u1f14\u03c7\u03b5\u03b9, \u1f00\u03c0\u03bf\u03ba\u1f71\u03bb\u03c5\u03c8\u03b9\u03bd \u1f14\u03c7\u03b5\u03b9, \u03b3\u03bb\u1ff6\u03c3\u03c3\u03b1\u03bd \u1f14\u03c7\u03b5\u03b9, \u1f11\u03c1\u03bc\u03b7\u03bd\u03b5\u1f77\u03b1\u03bd \u1f14\u03c7\u03b5\u03b9\u0387 \u03c0\u1f71\u03bd\u03c4\u03b1 \u03c0\u03c1\u1f78\u03c2 \u03bf\u1f30\u03ba\u03bf\u03b4\u03bf\u03bc\u1f74\u03bd \u03b3\u03b9\u03bd\u1f73\u03c3\u03b8\u03c9<\/span><\/span><\/td>\n\u03c4\u03b9 \u03bf\u03c5\u03bd \u03b5\u03c3\u03c4\u03b9\u03bd \u03b1\u03b4\u03b5\u03bb\u03c6\u03bf\u03b9 \u03bf\u03c4\u03b1\u03bd \u03c3\u03c5\u03bd\u03b5\u03c1\u03c7\u03b7\u03c3\u03b8\u03b5 \u03b5\u03ba\u03b1\u03c3\u03c4\u03bf\u03c2 \u03c5\u03bc\u03c9\u03bd<\/a> <\/b>\u03c8\u03b1\u03bb\u03bc\u03bf\u03bd \u03b5\u03c7\u03b5\u03b9 \u03b4\u03b9\u03b4\u03b1\u03c7\u03b7\u03bd \u03b5\u03c7\u03b5\u03b9 \u03b3\u03bb\u03c9\u03c3\u03c3\u03b1\u03bd \u03b5\u03c7\u03b5\u03b9 \u03b1\u03c0\u03bf\u03ba\u03b1\u03bb\u03c5\u03c8\u03b9\u03bd \u03b5\u03c7\u03b5\u03b9 \u03b5\u03c1\u03bc\u03b7\u03bd\u03b5\u03b9\u03b1\u03bd \u03b5\u03c7\u03b5\u03b9 \u03c0\u03b1\u03bd\u03c4\u03b1 \u03c0\u03c1\u03bf\u03c2 \u03bf\u03b9\u03ba\u03bf\u03b4\u03bf\u03bc\u03b7\u03bd \u03b3\u03b5\u03bd\u03b5\u03c3\u03b8\u03c9<\/span><\/span><\/td>\n\u03c4\u03b9 \u03bf\u03c5\u03bd \u03b5\u03c3\u03c4\u03b9\u03bd \u03b1\u03b4\u03b5\u03bb\u03c6\u03bf\u03b9 \u03bf\u03c4\u03b1\u03bd \u03c3\u03c5\u03bd\u03b5\u03c1\u03c7\u03b7\u03c3\u03b8\u03b5 \u03b5\u03ba\u03b1\u03c3\u03c4\u03bf\u03c2 \u03c5\u03bc\u03c9\u03bd <\/b>\u03c8\u03b1\u03bb\u03bc\u03bf\u03bd \u03b5\u03c7\u03b5\u03b9 \u03b4\u03b9\u03b4\u03b1\u03c7\u03b7\u03bd \u03b5\u03c7\u03b5\u03b9 \u03b3\u03bb\u03c9\u03c3\u03c3\u03b1\u03bd \u03b5\u03c7\u03b5\u03b9 \u03b1\u03c0\u03bf\u03ba\u03b1\u03bb\u03c5\u03c8\u03b9\u03bd \u03b5\u03c7\u03b5\u03b9 \u03b5\u03c1\u03bc\u03b7\u03bd\u03b5\u03b9\u03b1\u03bd \u03b5\u03c7\u03b5\u03b9 \u03c0\u03b1\u03bd\u03c4\u03b1 \u03c0\u03c1\u03bf\u03c2 \u03bf\u03b9\u03ba\u03bf\u03b4\u03bf\u03bc\u03b7\u03bd \u03b3\u03b9\u03bd\u03b5\u03c3\u03b8\u03c9<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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<\/a>1 Corinthians 7:13 (NET)<\/span><\/span><\/p>\n<\/td>\n

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1 Corinthians 7:13 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

And if a woman has a husband who is not a believer and he is happy to live with her, she should not divorce him.<\/span><\/span><\/td>\nAnd the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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1 Corinthians 7:13 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

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1 Corinthians 7:13 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

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1 Corinthians 7:13 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03b3\u03c5\u03bd\u1f74 |\u03b5\u1f34 \u03c4\u03b9\u03c2<\/a><\/b>| \u1f14\u03c7\u03b5\u03b9 \u1f04\u03bd\u03b4\u03c1\u03b1 \u1f04\u03c0\u03b9\u03c3\u03c4\u03bf\u03bd \u03ba\u03b1\u1f76 \u03bf\u1f57\u03c4\u03bf\u03c2<\/a> <\/b>\u03c3\u03c5\u03bd\u03b5\u03c5\u03b4\u03bf\u03ba\u03b5\u1fd6 \u03bf\u1f30\u03ba\u03b5\u1fd6\u03bd \u03bc\u03b5\u03c4\u1fbf \u03b1\u1f50\u03c4\u1fc6\u03c2, \u03bc\u1f74 \u1f00\u03c6\u03b9\u1f73\u03c4\u03c9 \u03c4\u1f78\u03bd<\/a> \u1f04\u03bd\u03b4\u03c1\u03b1<\/a><\/b><\/span><\/span><\/td>\n\u03ba\u03b1\u03b9 \u03b3\u03c5\u03bd\u03b7 \u03b7\u03c4\u03b9\u03c2<\/a> \u03b5\u03c7\u03b5\u03b9 \u03b1\u03bd\u03b4\u03c1\u03b1 \u03b1\u03c0\u03b9\u03c3\u03c4\u03bf\u03bd \u03ba\u03b1\u03b9 \u03b1\u03c5\u03c4\u03bf\u03c2<\/a> \u03c3\u03c5\u03bd\u03b5\u03c5\u03b4\u03bf\u03ba\u03b5\u03b9 \u03bf\u03b9\u03ba\u03b5\u03b9\u03bd \u03bc\u03b5\u03c4 \u03b1\u03c5\u03c4\u03b7\u03c2 \u03bc\u03b7 \u03b1\u03c6\u03b9\u03b5\u03c4\u03c9 \u03b1\u03c5\u03c4\u03bf\u03bd<\/a><\/span><\/span><\/td>\n\u03ba\u03b1\u03b9 \u03b3\u03c5\u03bd\u03b7 \u03b7\u03c4\u03b9\u03c2 \u03b5\u03c7\u03b5\u03b9 \u03b1\u03bd\u03b4\u03c1\u03b1 \u03b1\u03c0\u03b9\u03c3\u03c4\u03bf\u03bd \u03ba\u03b1\u03b9 \u03b1\u03c5\u03c4\u03bf\u03c2 \u03c3\u03c5\u03bd\u03b5\u03c5\u03b4\u03bf\u03ba\u03b5\u03b9 \u03bf\u03b9\u03ba\u03b5\u03b9\u03bd \u03bc\u03b5\u03c4 \u03b1\u03c5\u03c4\u03b7\u03c2 \u03bc\u03b7 \u03b1\u03c6\u03b9\u03b5\u03c4\u03c9 \u03b1\u03c5\u03c4\u03bf\u03bd<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
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Christianity, Part 15<\/em><\/a><\/div>\n
Back to Exploration, Part 4<\/em><\/a><\/div>\n
<\/div>\n
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1<\/sup><\/a> John 12:32 (ESV)<\/p>\n<\/div>\n

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2<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03b4\u1f72<\/a> near the beginning of this clause, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b3\u03b1\u03c1<\/a> (KJV: for<\/i>).<\/p>\n<\/div>\n

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3<\/sup><\/a> The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Stephanus Textus Receptus<\/a> had \u03b4\u03b9\u03b5\u03c1\u03bc\u03b7\u03bd\u03b5\u1f7b\u1fc3<\/a> here, where the Byzantine Majority Text<\/a> had \u03b4\u03b9\u03b5\u03c1\u03bc\u03b7\u03bd\u03b5\u03c5\u03b5\u03b9<\/a>. Both are 3rd<\/sup> person singular forms of the verb \u03b4\u03b9\u03b5\u03c1\u03bc\u03b7\u03bd\u03b5\u03cd\u03c9<\/a> in the present tense, indicative mood and active voice. The ESV translation, someone interprets<\/i>, is interesting because it demonstrates a mindfulness of Paul’s instruction in 1 Corinthians 14:27<\/a>, while the NET\/KJV translation, he interpret(s)<\/i>, may be adding a restriction Paul and the Holy Spirit did not intend.<\/p>\n<\/div>\n

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4<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had the 2nd<\/sup> person plural personal pronoun \u03c5\u03bc\u03c9\u03bd<\/a> (KJV: your<\/i>) in the genitive case<\/a> here, potentially making this a command for others (presumably men<\/a>) to enforce upon women as opposed to a command for women to obey. The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

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5<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f10\u03c0\u03b9\u03c4\u03c1\u1f73\u03c0\u03b5\u03c4\u03b1\u03b9<\/a> in the present tense here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03c0\u03b9\u03c4\u03b5\u03c4\u03c1\u03b1\u03c0\u03c4\u03b1\u03b9<\/a> (KJV: it is<\/i>…permitted<\/i>) in the perfect tense<\/a>. The KJV translation\u2014for it is not permitted unto them to speak<\/i>\u2014is a more accurate translation of the Greek clause in the NET and NA28<\/sup> but \u03b5\u03c0\u03b9\u03c4\u03b5\u03c4\u03c1\u03b1\u03c0\u03c4\u03b1\u03b9<\/a> would mean that it <\/i>was not permitted <\/i>and continues to not be permitted unto them to speak<\/i>. This conforms to the final clause in the verse: as the Law also says<\/i>.<\/p>\n<\/div>\n

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6<\/sup><\/a> The NET parallel Greek<\/a> text had \u1f00\u03bb\u03bb\u1f70<\/a> here, where the Stephanus Textus Receptus<\/a>, Byzantine Majority Text<\/a> and NA28<\/sup><\/a> had \u1f00\u03bb\u03bb\u2019<\/a>.<\/p>\n<\/div>\n

\n

7<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f51\u03c0\u03bf\u03c4\u03b1\u03c3\u03c3\u1f73\u03c3\u03b8\u03c9\u03c3\u03b1\u03bd<\/a> an imperative form of \u1f51\u03c0\u03bf\u03c4\u03ac\u03c3\u03c3\u03c9<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had an inifinitive form \u03c5\u03c0\u03bf\u03c4\u03b1\u03c3\u03c3\u03b5\u03c3\u03b8\u03b1\u03b9<\/a> (KJV: to be under obedience<\/i>).<\/p>\n<\/div>\n

\n

8<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had the singular \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u1f76<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had a plural form \u03b3\u03c5\u03bd\u03b1\u03b9\u03be\u03b9\u03bd<\/a> (KJV: for women<\/i>).<\/p>\n<\/div>\n

\n

9<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had the singular \u1f10\u03c3\u03c4\u1f76\u03bd<\/a> \u1f10\u03bd\u03c4\u03bf\u03bb\u1f75<\/a> (NET: is the<\/i>…command<\/i>) here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had the plural \u03b5\u03b9\u03c3\u03b9\u03bd<\/a> \u03b5\u03bd\u03c4\u03bf\u03bb\u03b1\u03b9<\/a> (KJV: are the commandments<\/i>).<\/p>\n<\/div>\n

\n

10<\/sup><\/a> The Stephanus Textus Receptus<\/a> had the article \u03c4\u03bf\u03c5<\/a> here. The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n<\/div>\n

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11<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f00\u03b3\u03bd\u03bf\u03b5\u1fd6\u03c4\u03b1\u03b9<\/a>, a form of \u1f00\u03b3\u03bd\u03bf\u03ad\u03c9<\/a> in the middle<\/a> and passive voices<\/a> and indicative mood<\/a>, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b1\u03b3\u03bd\u03bf\u03b5\u03b9\u03c4\u03c9<\/a> (KJV: let him be ignorant<\/i>) an imperative<\/a> form in the active voice<\/a><\/p>\n<\/div>\n

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12<\/sup><\/a> The Stephanus Textus Receptus<\/a> had \u03ba\u03b1\u03b9<\/a> (KJV: and<\/i>) preceding latter <\/i>(KJV: the last<\/i>), following and your<\/i>…works <\/i>(KJV: and thy works<\/i>). The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n<\/div>\n

\n

13<\/sup><\/a> The NET parallel Greek<\/a> text had \u1f00\u03bb\u03bb\u1f70<\/a> here, where the Stephanus Textus Receptus<\/a>, Byzantine Majority Text<\/a> and NA28<\/sup><\/a> had \u1f00\u03bb\u03bb\u2019<\/a>.<\/p>\n<\/div>\n

\n

14<\/sup><\/a> The Stephanus Textus Receptus<\/a> had \u03bf\u03bb\u03b9\u03b3\u03b1<\/a> (KJV: a few things<\/i>) here. The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n<\/div>\n

\n

15<\/sup><\/a> The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Byzantine Majority Text<\/a> had \u1f00\u03c6\u03b5\u1fd6\u03c2<\/a>, a form of \u1f00\u03c6\u03af\u03b7\u03bc\u03b9<\/a> here, where the Stephanus Textus Receptus<\/a> had \u03b5\u03b1\u03c2<\/a> (KJV: thou sufferest<\/i>), a form of \u1f10\u03ac\u03c9<\/a>.<\/p>\n<\/div>\n

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16<\/sup><\/a> The Byzantine Majority Text<\/a> had \u03c4\u03b7\u03bd<\/a> \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u03b1<\/a> \u03c3\u03bf\u03c5<\/a> (e.g.<\/em>, \u201cyour woman,\u201d referring back to the angel of the church in Thyatira<\/i>) here, where the NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Stephanus Textus Receptus<\/a> had \u03c4\u1f74\u03bd<\/a> \u03b3\u03c5\u03bd\u03b1\u1fd6\u03ba\u03b1<\/a> (KJV: that woman<\/i>).<\/p>\n<\/div>\n

\n

17<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f21<\/a> \u03bb\u1f73\u03b3\u03bf\u03c5\u03c3\u03b1<\/a> here, where the Stephanus Textus Receptus<\/a> had \u03c4\u1f74\u03bd<\/a> \u03bb\u03b5\u03b3\u03bf\u03c5\u03c3\u03b1\u03bd<\/a> (KJV: which calleth<\/i>) and the Byzantine Majority Text<\/a> had \u03b7<\/a> \u03bb\u03b5\u03b3\u03b5\u03b9<\/a> (i,e.<\/em>, \u201cwho calls\u201d).<\/p>\n<\/div>\n

\n

18<\/sup><\/a> The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Byzantine Majority Text<\/a> had \u03b4\u03b9\u03b4\u1f71\u03c3\u03ba\u03b5\u03b9<\/a>, a form of \u03b4\u03b9\u03b4\u03ac\u03c3\u03ba\u03c9<\/a> in the present tense here, where the Stephanus Textus Receptus<\/a> had the infinitive form \u03b4\u03b9\u03b4\u03b1\u03c3\u03ba\u03b5\u03b9\u03bd<\/a> (KJV: to teach<\/i>).<\/p>\n<\/div>\n

\n

19<\/sup><\/a> The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Byzantine Majority Text<\/a> had \u03c0\u03bb\u03b1\u03bd\u1fb7<\/a> \u03c4\u03bf\u1f7a\u03c2<\/a> \u1f10\u03bc\u03bf\u1f7a\u03c2<\/a>, with \u03c0\u03bb\u03b1\u03bd\u1fb7<\/a> as a form of \u03c0\u03bb\u03b1\u03bd\u03ac\u03c9<\/a> in the present tense here, where the Stephanus Textus Receptus<\/a> had \u03c0\u03bb\u03b1\u03bd\u03b1\u03c3\u03b8\u03b1\u03b9<\/a> \u03b5\u03bc\u03bf\u03c5\u03c2<\/a> (KJV: to seduce my<\/i>), with \u03c0\u03bb\u03b1\u03bd\u03b1\u03c3\u03b8\u03b1\u03b9<\/a> an infinitive form of \u03c0\u03bb\u03b1\u03bd\u03ac\u03c9<\/a>.<\/p>\n<\/div>\n

\n

20<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had the 2nd<\/sup> person plural personal pronoun \u03c5\u03bc\u03c9\u03bd<\/a> (KJV: your<\/i>) in the genitive case<\/a> here, potentially making this a command for others (presumably men) to enforce upon women as opposed to a command for women to obey. The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

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21<\/sup><\/a> 1 Corinthians 14:33b, 34 (ESV)<\/p>\n<\/div>\n

\n

22<\/sup><\/a> The NET parallel Greek<\/a> text had \u1f00\u03bb\u03bb\u1f70<\/a> here, where the Stephanus Textus Receptus<\/a>, Byzantine Majority Text<\/a> and NA28<\/sup><\/a> had \u1f00\u03bb\u03bb\u2019<\/a>.<\/p>\n<\/div>\n

\n

23<\/sup><\/a> 1 Corinthians 14:33a (ESV)<\/p>\n<\/div>\n

\n

24<\/sup><\/a> 1 Corinthians 14:33 (KJV)<\/p>\n<\/div>\n

\n

25<\/sup><\/a> Revelation 2:20a (ESV)<\/p>\n<\/div>\n

\n

26<\/sup><\/a> 1 Corinthians 14:34a (ESV)<\/p>\n<\/div>\n

\n

27<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had the article \u03c4\u03bf\u1fe6<\/a> preceding Christ<\/i>. The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n<\/div>\n

\n

28<\/sup><\/a> 1 Corinthians 14:5 (ESV)<\/p>\n<\/div>\n

\n

29<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f14\u03c0\u03b5\u03b9\u03c4\u03b1<\/a> (not translated in the NET) here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03b9\u03c4\u03b1<\/a>.<\/p>\n<\/div>\n

\n

30<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f00\u03bd\u03c4\u03b9\u03bb\u1f75\u03bc\u03c8\u03b5\u03b9\u03c2<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b1\u03bd\u03c4\u03b9\u03bb\u03b7\u03c8\u03b5\u03b9\u03c2<\/a> (KJV: helps<\/i>). These appear to be alternate spellings of the same part of speech.<\/p>\n<\/div>\n

\n

31<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03bc\u03b5\u1f77\u03b6\u03bf\u03bd\u03b1<\/a>, a form of \u03bc\u03b5\u03af\u03b6\u03c9\u03bd<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03ba\u03c1\u03b5\u03b9\u03c4\u03c4\u03bf\u03bd\u03b1<\/a> (KJV: best<\/i>), a form of \u03ba\u03c1\u03b5\u03af\u03c3\u03c3\u03c9\u03bd<\/a>.<\/p>\n<\/div>\n

\n

32<\/sup><\/a> 1 Corinthians 10:32a (ESV)<\/p>\n<\/div>\n

\n

33<\/sup><\/a> 1 Corinthians 14:34a (ESV)<\/p>\n<\/div>\n

\n

34<\/sup><\/a> 1 Corinthians 14:35a (ESV)<\/p>\n<\/div>\n

\n

35<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03b5\u1f34 \u03c4\u03b9\u03c2<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b7\u03c4\u03b9\u03c2<\/a> (KJV: which<\/i>).<\/p>\n<\/div>\n

\n

36<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03bf\u1f57\u03c4\u03bf\u03c2<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b1\u03c5\u03c4\u03bf\u03c2<\/a> (KJV: if he<\/i>).<\/p>\n<\/div>\n

\n

37<\/sup><\/a> 1 Corinthians 7:13 (ESV) The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03c4\u1f78\u03bd<\/a> \u1f04\u03bd\u03b4\u03c1\u03b1<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b1\u03c5\u03c4\u03bf\u03bd<\/a>.<\/p>\n<\/div>\n

\n

38<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c5\u03bc\u03c9\u03bd<\/a> (KJV: of you<\/i>) here. The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

There are 3 occurrences of \u03c0\u03ac\u03bd\u03c4\u03b1\u03c2 in 1 Corinthians [see Table below], the Greek word translated all people in: And I, when I am lifted up from the earth, will draw all people (\u03c0\u1f71\u03bd\u03c4\u03b1\u03c2, a form of \u03c0\u1fb6\u03c2) to myself.1 … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5573,5355],"tags":[3570,6059,6060,6058,6061,6066,6056,6055,6053,6063,6057,1811,6064,6062,2527,6065,6054,3463],"class_list":["post-23710","post","type-post","status-publish","format-standard","hentry","category-christianity","category-section-six","tag-1-corinthians-1032-33","tag-1-corinthians-111","tag-1-corinthians-1116","tag-1-corinthians-112-6","tag-1-corinthians-1227-31","tag-1-corinthians-1426-33","tag-1-corinthians-1433","tag-1-corinthians-1433-34","tag-1-corinthians-1433-40","tag-1-corinthians-1434","tag-1-corinthians-1435","tag-1-corinthians-145","tag-1-corinthians-713","tag-galatians-52-6","tag-john-1232","tag-numbers-271-7","tag-revelation-218-20","tag-revelation-220"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/23710","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=23710"}],"version-history":[{"count":5,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/23710\/revisions"}],"predecessor-version":[{"id":25637,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/23710\/revisions\/25637"}],"wp:attachment":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=23710"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=23710"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=23710"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}