{"id":2502,"date":"2013-07-01T21:17:16","date_gmt":"2013-07-01T15:17:16","guid":{"rendered":"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/?p=2502"},"modified":"2026-05-26T09:50:01","modified_gmt":"2026-05-26T14:50:01","slug":"fear-exodus-part-6","status":"publish","type":"post","link":"https:\/\/religiousmind.net\/?p=2502","title":{"rendered":"Fear – Exodus, Part 6"},"content":{"rendered":"

The Lord spoke to Moses: \u201cGo quickly, descend, because your people, whom you brought up from the land of Egypt, have acted corruptly <\/i>[Table<\/a>]. \u00a0They have quickly turned aside from the way that I commanded them \u2013 they have made for themselves a molten calf and have bowed down to it and sacrificed to it and said, \u2018These are your gods, O Israel, which brought you up from the land of Egypt <\/i>[Table<\/a>].\u2019\u201d<\/i>1<\/sup><\/a><\/p>\n

<\/a>What follows is the classic story of the jealous Jehovah dissuaded by the brave hero Moses from carrying out his \u201cevil\u201d wrath on the descendants of Israel.\u00a0 Moses seems to me like a man who would be horrified by this reading of his story.\u00a0 I think his matter-of-fact writing style doesn\u2019t convey tone or some of the nuance that a more artful writer (Luke, for instance) might convey.<\/p>\n

I have seen this people<\/i>, the Lord continued. \u00a0Look what a stiff-necked people they are <\/i>[Table<\/a>]! \u00a0So now, leave me alone so that my anger can burn against them and I can destroy them, and I will make from you a great nation<\/i> [Table<\/a>].2<\/sup><\/a>\u00a0 In his response, O Lord, why does your anger burn against your people<\/i>, Moses\u2019 writing style paints himself as clueless as it paints Jehovah vengeful.\u00a0 Yet the provocation for Jehovah\u2019s anger is clearly stated in the rest of Moses\u2019 rhetorical question. \u00a0O Lord, why does your anger burn against your people, whom you have brought out from the land of Egypt with great power and with a mighty hand?<\/i>3<\/sup><\/a><\/p>\n

Who wouldn\u2019t be angry if his or her beneficence was credited by its recipients to their own work?\u00a0 How angry should Jehovah be when we claim that his gift of righteousness through his bearing of our sins by his death on a cross and his resurrection is by our own efforts or our own intrinsic goodness?<\/p>\n

As I read this I heard Jehovah shouting angrily, Look what a stiff-necked people they are!\u00a0 So now, leave me alone so that my anger can burn against them and I can destroy them, and I will make from you a great nation<\/i>.\u00a0 But would Moses have disobeyed Jehovah\u2019s direct command\u2014leave me alone<\/i>\u2014spoken in anger?\u00a0 Or did he hear the lamentation in Jehovah\u2019s voice and understand that Jehovah was asking leave of Moses to stand aside and allow Jehovah\u2019s anger to follow its natural course and burn against them<\/i> and destroy them<\/i>?<\/p>\n

<\/a>Why should the Egyptians say, \u201cFor evil <\/i>(ra\u02bf<\/i>, \u05d1\u05bc\u05b0\u05e8\u05b8\u05e2\u05b8\u05d4<\/a>) he led them out to kill them in the mountains and to destroy them from the face of the earth\u201d<\/i> Moses continued.\u00a0 Turn from your burning anger, and relent of this evil against your people<\/i>.4<\/sup><\/a>\u00a0 Again, the writing here leaves the impression that Moses didn\u2019t understand the covenant the people agreed to, Whoever sacrifices to a god other than the Lord alone must be utterly destroyed<\/i>.5<\/sup><\/a>\u00a0 They had violated the covenant.\u00a0 Did Moses expect Jehovah to violate it, too?<\/p>\n

Moses had told the people all the Lord\u2019s words and all the decisions.\u00a0 All the people answered together, \u201cWe are willing to do all the words that the Lord has said\u201d <\/i>[Table<\/a>], and Moses wrote down all the words of the Lord<\/i>.6<\/sup><\/a> \u00a0He took the Book of the Covenant and read it aloud to the people, and they said, \u201cWe are willing to do and obey all that the Lord has spoken.\u201d<\/i>7<\/sup><\/a>\u00a0 By what authority did Moses declare the Lord Jehovah\u2019s intent to honor the covenant by destroying the people who violated it evil<\/i>?<\/p>\n

<\/a>I am not saying that Jehovah did wrong by declining to carry out the punishment demanded by the covenant.\u00a0 Jehovah never bound Himself to that, but said to Moses, I will be gracious to whom I will be gracious, I will show mercy to whom I will show mercy<\/i>.8<\/sup><\/a>\u00a0 What I am saying is, though the collection of writings known as the Old Testament continues for many volumes, the Old Covenant as an agreement between Jehovah and the descendants of Israel to keep his commandments and receive his blessing came to its crashing conclusion right here.\u00a0 When Jehovah declined to exact his vengeance on Israel according to the covenant they agreed to, when He did not purge<\/i><\/a>9<\/sup><\/a> the evil from Israel by executing them but showed them mercy, He consigned all<\/i> [Israel] to disobedience<\/a> so that he may show mercy to them all<\/i>.10<\/sup><\/a><\/p>\n

Remember Abraham, Isaac, and Israel your servants<\/i>, Moses pleaded, to whom you swore by yourself and told them, \u201cI will multiply your descendants like the stars of heaven, and all this land that I have spoken about I will give to your descendants, and they will inherit it forever.\u201d<\/i>11<\/sup><\/a> \u00a0And Paul wrote the Romans (Romans 4:13-17 NET):<\/p>\n

For the promise to Abraham or to his descendants that he would inherit the world<\/a> was not fulfilled through the law, but through the righteousness that comes by faith<\/a> [Table<\/a>]<\/em>. \u00a0For if they become heirs by the law, faith is empty and the promise is nullified. \u00a0For the law brings wrath, because12<\/sup><\/a><\/em> where there is no law there is no transgression either [Table<\/a>]<\/em>. \u00a0For this reason it is by faith so that it may be by grace, with the result that the promise may be certain to all the descendants \u2013 not only to those who are under the law, but also to those who have the faith of Abraham, who is the father of us all (as it is written, \u201cI have made you the father of many nations<\/b>\u201d [Quotation Comparison Table<\/a>]<\/em>). \u00a0He is our father in the presence of God whom he believed \u2013 the God who makes the dead alive and summons the things that do not yet exist as though they already do.<\/p><\/blockquote>\n

Then the Lord relented over the evil that he had said he would do to his people<\/i>.13<\/sup><\/a>\u00a0 Moses was not as clueless as his writing style made him appear to be.\u00a0 As for Jehovah\u2014and I want to say this as reverently as possible\u2014there is always a sense of theatricality in his interactions with human beings, for He knew this particular circumstance, this particular conversation and its particular outcome before the beginning, when He created the heavens and the earth<\/i>.14<\/sup><\/a>\u00a0 For many years I declined to tell Him about my day, my reactions to it, the ways I thought and felt about it all.\u00a0 It seemed like a waste of time.\u00a0 He knew me better than I knew myself.\u00a0 Eventually I realized that fact alone made the retelling valuable\u2014for me.\u00a0 As I tell Him about it He points out things that I missed or didn\u2019t understand, about me and the things that happened during the day.<\/p>\n

<\/a>As I turn my attention to the authority by which Moses declared the Lord Jehovah\u2019s apparent<\/i> intent to honor the covenant by destroying the people who violated it evil<\/i>, I am confronted with three different instances.\u00a0 All three however are the same word ra\u02bd<\/i>, \u05e8\u05b7\u05e2<\/a>.\u00a0 Yes, the Hebrew word for evil<\/i> sounds like the Egyptian word for sun god<\/i>.\u00a0 Allan Langner15<\/sup><\/a> wrote in the Jewish Bible Quarterly<\/a>,16<\/sup><\/a> \u201cin Exodus 32:12, when Moses pleads with God\u2026The word for evil [b\u2019raah] can also be taken as a reference to Ra. \u00a0The verse would then read: \u2018Wherefore should the Egyptians say, Ra brought them out to slay them in the mountains?\u2019\u201d17<\/sup><\/a>\u00a0 Perhaps the Egyptians would have said that.\u00a0 Perhaps Moses would have said that the Egyptians would say that.\u00a0 Or, perhaps Moses said that the Egyptians would say that Jehovah had led Israel into, or for, an evil purpose.<\/p>\n

None of this compels me to conclude that Jehovah\u2019s apparent<\/i> intent to honor the covenant by destroying the people who violated it was in fact evil<\/i>.\u00a0 But in the next instance\u2014Turn from your burning anger, and relent of this evil<\/i> (ra\u02bd<\/i>, \u05d1\u05bc\u05b0\u05e8\u05b8\u05e2\u05b8\u05d4<\/a>) against your people<\/i>18<\/sup><\/a>\u2014Moses called Jehovah\u2019s apparent<\/i> intent to honor the covenant by destroying the people who violated it evil<\/i>.\u00a0 This was more troubling.\u00a0 The note in the NET reads: \u201cThe word \u2018evil\u2019 means any kind of life-threatening or fatal calamity. \u2018Evil\u2019 is that which hinders life, interrupts life, causes pain to life, or destroys it.\u201d\u00a0 In other words, Jehovah\u2019s apparent<\/i> intent to honor the covenant by destroying the people who violated it would only be apparently<\/i> evil from a human perspective, not actually<\/i> evil from Jehovah\u2019s perspective.<\/p>\n

I did entertain the idea that Moses meant trouble<\/i> as opposed to evil<\/i>.\u00a0 The Israelite foremen saw that they were in trouble<\/i> (ra\u02bd<\/i>, \u05d1\u05bc\u05b0\u05e8\u05b8\u05e2<\/a>) when they were told, \u201cYou must not reduce the daily quota of your bricks.\u201d<\/i>19<\/sup><\/a>\u00a0 Moses used a different word (albeit the root verb) when he complained to Jehovah about it.\u00a0 Moses returned to the Lord, and said, \u201cLord, why have you caused trouble<\/i> (r\u00e2\u02bda\u02bd<\/i>, \u05d4\u05b2\u05e8\u05b5\u05e2\u05b9\u05ea\u05b8\u05d4<\/a>) for this people? \u00a0Why did you ever send me?\u00a0 From the time I went to speak to Pharaoh in your name, he has caused trouble<\/i> (r\u00e2\u02bda\u02bd<\/i>, \u05d4\u05b5\u05e8\u05b7\u05e2<\/a>) for this people, and you have certainly not rescued them!\u201d<\/i>20<\/sup><\/a>\u00a0 But the third instance was the kicker, if you will.<\/p>\n

<\/a>Then the Lord relented over the evil<\/i> (ra\u02bd<\/i>, \u05d4\u05b8\u05e8\u05b8\u05e2\u05b8\u05d4<\/a>) that he had said he would do to his people<\/i>.21<\/sup><\/a>\u00a0 It is simply a statement of fact, like, In the beginning God created the heavens and the earth<\/i>.22<\/sup><\/a>\u00a0 Here the Holy Spirit declared that Jehovah\u2019s apparent<\/i> intent to honor the covenant by destroying the people who violated it would have been evil\u00a0from Jehovah\u2019s perspective.\u00a0 And here for Moses Jehovah Himself modeled the behavior of repentance, giving up his right of vengeance by covenant (by law) for a higher righteousness.\u00a0 Father, if you are willing, take this cup away<\/a> from me<\/i>, He said later, troubled by his own death.\u00a0 Yet not my will but yours be done<\/i>.23<\/sup><\/a><\/p>\n

<\/a>This brings me back<\/a> to the tree of the knowledge of good and evil<\/a> (ra\u02bd<\/i>, \u05d5\u05b8\u05e8\u05b8\u05e2<\/a>).\u00a0 We may eat of the fruit from the trees of the orchard <\/i>[Table<\/a>], Eve replied to the serpent, but concerning the fruit of the tree that is in the middle of the orchard God said, \u201cYou must not eat from it, and you must not touch it, or else you will die\u201d<\/i> [Table<\/a>].24<\/sup><\/a>\u00a0 Adam\u2019s gezerah<\/a>\u2014and you must not touch it<\/i>\u2014and the alteration (whether Adam\u2019s or Eve\u2019s) of you will surely die<\/i>25<\/sup><\/a> to or else you will die<\/i> seems to imply that Adam and Eve thought the fruit from the tree of the knowledge of good and evil (ra\u02bd<\/i>, \u05d5\u05b8\u05e8\u05b8\u05e2<\/a>) was poisonous or contained some intrinsic property that caused death.<\/p>\n

This opened the door for the serpent to say, Surely you will not die<\/i>.26<\/sup><\/a>\u00a0 And Eve handled and tasted the fruit with impunity.\u00a0 She didn\u2019t die.\u00a0 Of course, her eyes weren\u2019t opened and she didn\u2019t become like a divine being knowing good and evil (ra\u02bd<\/i>, \u05d5\u05b8\u05e8\u05b8\u05e2<\/a>) either.\u00a0 But when she approached her husband with the forbidden fruit she had at least part of the assurance of the shrewdest of any of the wild animals that the Lord God had made<\/i>,27<\/sup><\/a> and (with every breath she took) a rapidly increasing quantity of empirical proof that Adam, too, would not die from eating forbidden fruit. \u00a0Adam had only his memory of God\u2019s word.\u00a0 When he ate the forbidden fruit, the eyes of both of them opened, and they knew they were naked<\/i>\u202628<\/sup><\/a> \u00a0It was unpleasant no doubt, but was it death<\/a><\/i>?<\/p>\n

My point here is that God did not give Adam knowledge of forbidden fruit when He said, You may freely eat fruit from every tree of the orchard <\/i>[Table<\/a>], but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will surely die<\/i> [Table<\/a>].29<\/sup><\/a>\u00a0 He gave Adam knowledge of God, what God would do; namely, the Lord God expelled him from the orchard in Eden to cultivate the ground from which he had been taken <\/i>[Table<\/a>]. \u00a0When he drove the man out, he placed on the eastern side of the orchard in Eden angelic sentries who used the flame of a whirling sword to guard the way to the tree of life<\/i> [Table<\/a>].30<\/sup><\/a><\/p>\n

I think it is important not to miss that distinction here as well.\u00a0 When the Holy Spirit says, Then the Lord relented over the evil<\/i> (ra\u02bd<\/i>, \u05d4\u05b8\u05e8\u05b8\u05e2\u05b8\u05d4<\/a>) that he had said he would do to his people<\/i>, He is teaching me knowledge of God rather than moral philosophy.\u00a0 After this interaction with Moses, He said, I will make all my goodness pass before your face, and I will proclaim the Lord by name before you; I will be gracious to whom I will be gracious, I will show mercy to whom I will show mercy<\/i>.31<\/sup><\/a>\u00a0 There is a sense here that He said to Moses my new name is, I will be gracious to whom I will be gracious, I will show mercy to whom I will show mercy<\/i>.<\/p>\n

It is repeated when the event occurred: The Lord descended in the cloud and stood with<\/i> [Moses] there and proclaimed the Lord by name. \u00a0The Lord passed by before him and proclaimed: \u201cThe Lord, the Lord, the compassionate and gracious God, slow to anger, and abounding in loyal love and faithfulness <\/i>[Table<\/a>], keeping loyal love for thousands, forgiving iniquity and transgression and sin\u201d<\/i> [Table<\/a>].32<\/sup><\/a> \u00a0And for those who might rightly protest, \u201cBut the Lord is not a jolly old soul, an easy-going, devil-may-care sort of fellow,\u201d Jehovah continued proclaiming his name: \u201cBut he by no means leaves the guilty unpunished, responding to the transgression of fathers by dealing with children and children\u2019s children, to the third and fourth generation.\u201d<\/i>33<\/sup><\/a><\/p>\n

Granted, it is a long name, but it does me good from time to time to remember Him by name and repeat it aloud.\u00a0 It is knowledge of God, who He is, what He is doing and will accomplish\u2014and it is eternal life.34<\/sup><\/a><\/p>\n

 <\/p>\n

Addendum<\/b>: May 26, 2026<\/span>
\nTables comparing Exodus 24:4<\/a>; 24:7<\/a>; 32:14<\/a>; 5:19<\/a>; 5:22<\/a>; 5:23<\/a> and 34:5<\/a> in the Tanakh, KJV and NET, and comparing the Greek of Exodus 24:4<\/a>; 24:7<\/a>; 32:14<\/a>; 5:19<\/a>; 5:22<\/a>; 5:23<\/a> and 34:5<\/a> in the Septuagint (BLB and Elpenor) follow.<\/span><\/p>\n\n\n\n\n
\n

<\/a>Exodus 24:4 (Tanakh)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Exodus 24:4 (KJV)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Exodus 24:4 (NET)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

And Moses wrote all the words of HaShem, and rose up early in the morning, and builded an altar under the mount, and twelve pillars, according to the twelve tribes of Israel.<\/span><\/span><\/td>\nAnd Moses wrote all the words of the LORD, and rose up early in the morning, and builded an altar under the hill, and twelve pillars, according to the twelve tribes of Israel.<\/span><\/span><\/td>\nand Moses wrote down all the words of the Lord. Early in the morning he built an altar at the foot of the mountain and arranged twelve standing stones\u2014according to the twelve tribes of Israel.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Exodus 24:4 (Septuagint BLB)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Exodus 24:4 (Septuagint Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u1f14\u03b3\u03c1\u03b1\u03c8\u03b5\u03bd<\/a><\/b> \u039c\u03c9\u03c5\u03c3\u1fc6\u03c2 \u03c0\u1f71\u03bd\u03c4\u03b1 \u03c4\u1f70 \u1fe5\u1f75\u03bc\u03b1\u03c4\u03b1 \u03ba\u03c5\u03c1\u1f77\u03bf\u03c5 \u1f40\u03c1\u03b8\u03c1\u1f77\u03c3\u03b1\u03c2 \u03b4\u1f72 \u039c\u03c9\u03c5\u03c3\u1fc6\u03c2 \u03c4\u1f78 \u03c0\u03c1\u03c9\u1f76 \u1fa0\u03ba\u03bf\u03b4\u1f79\u03bc\u03b7\u03c3\u03b5\u03bd<\/a><\/b> \u03b8\u03c5\u03c3\u03b9\u03b1\u03c3\u03c4\u1f75\u03c1\u03b9\u03bf\u03bd \u1f51\u03c0\u1f78 \u03c4\u1f78 \u1f44\u03c1\u03bf\u03c2 \u03ba\u03b1\u1f76 \u03b4\u1f7d\u03b4\u03b5\u03ba\u03b1 \u03bb\u1f77\u03b8\u03bf\u03c5\u03c2 \u03b5\u1f30\u03c2 \u03c4\u1f70\u03c2 \u03b4\u1f7d\u03b4\u03b5\u03ba\u03b1 \u03c6\u03c5\u03bb\u1f70\u03c2 \u03c4\u03bf\u1fe6 \u0399\u03c3\u03c1\u03b1\u03b7\u03bb<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u1f14\u03b3\u03c1\u03b1\u03c8\u03b5<\/a><\/b> \u039c\u03c9\u03c5\u03c3\u1fc6\u03c2 \u03c0\u1f71\u03bd\u03c4\u03b1 \u03c4\u1f70 \u03c1\u1f75\u03bc\u03b1\u03c4\u03b1 \u039a\u03c5\u03c1\u1f77\u03bf\u03c5. \u1f40\u03c1\u03b8\u03c1\u1f77\u03c3\u03b1\u03c2 \u03b4\u1f72 \u039c\u03c9\u03c5\u03c3\u1fc6\u03c2 \u03c4\u1f78 \u03c0\u03c1\u03c9\u1fd3 \u1fa0\u03ba\u03bf\u03b4\u1f79\u03bc\u03b7\u03c3\u03b5<\/a><\/b> \u03b8\u03c5\u03c3\u03b9\u03b1\u03c3\u03c4\u1f75\u03c1\u03b9\u03bf\u03bd \u1f51\u03c0\u1f78 \u03c4\u1f78 \u1f44\u03c1\u03bf\u03c2 \u03ba\u03b1\u1f76 \u03b4\u1f7d\u03b4\u03b5\u03ba\u03b1 \u03bb\u1f77\u03b8\u03bf\u03c5\u03c2 \u03b5\u1f30\u03c2 \u03c4\u1f70\u03c2 \u03b4\u1f7d\u03b4\u03b5\u03ba\u03b1 \u03c6\u03c5\u03bb\u1f70\u03c2 \u03c4\u03bf\u1fe6 \u1fbf\u0399\u03c3\u03c1\u03b1\u1f75\u03bb<\/span><\/span><\/td>\n<\/tr>\n
\n

Exodus 24:4 (NETS)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Exodus 24:4 (English Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

And Moyses wrote all the words of the Lord. Now, early in the morning, Moyses constructed an altar at the foot of the mountain and twelve stones for the twelve tribes of Israel.<\/span><\/span><\/td>\nAnd Moses wrote all the words of the Lord; and Moses rose up early in the morning, and built an altar under the mountain, and [set up] twelve stones for the twelve tribes of Israel.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Exodus 24:7 (Tanakh)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Exodus 24:7 (KJV)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Exodus 24:7 (NET)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

And he took the book of the covenant, and read in the hearing of the people; and they said: ‘All that HaShem hath spoken will we do, and obey.’<\/span><\/span><\/td>\nAnd he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient.<\/span><\/span><\/td>\nHe took the Book of the Covenant and read it aloud to the people, and they said, \u201cWe are willing to do and obey all that the Lord has spoken.\u201d<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Exodus 24:7 (Septuagint BLB)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Exodus 24:7 (Septuagint Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03bb\u03b1\u03b2\u1f7c\u03bd \u03c4\u1f78 \u03b2\u03b9\u03b2\u03bb\u1f77\u03bf\u03bd \u03c4\u1fc6\u03c2 \u03b4\u03b9\u03b1\u03b8\u1f75\u03ba\u03b7\u03c2 \u1f00\u03bd\u1f73\u03b3\u03bd\u03c9 \u03b5\u1f30\u03c2 \u03c4\u1f70 \u1f66\u03c4\u03b1 \u03c4\u03bf\u1fe6 \u03bb\u03b1\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b1\u03bd \u03c0\u1f71\u03bd\u03c4\u03b1 \u1f45\u03c3\u03b1 \u1f10\u03bb\u1f71\u03bb\u03b7\u03c3\u03b5\u03bd<\/a><\/b> \u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u03c0\u03bf\u03b9\u1f75\u03c3\u03bf\u03bc\u03b5\u03bd \u03ba\u03b1\u1f76 \u1f00\u03ba\u03bf\u03c5\u03c3\u1f79\u03bc\u03b5\u03b8\u03b1<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u03bb\u03b1\u03b2\u1f7c\u03bd \u03c4\u1f78 \u03b2\u03b9\u03b2\u03bb\u1f77\u03bf\u03bd \u03c4\u1fc6\u03c2 \u03b4\u03b9\u03b1\u03b8\u1f75\u03ba\u03b7\u03c2 \u1f00\u03bd\u1f73\u03b3\u03bd\u03c9 \u03b5\u1f30\u03c2 \u03c4\u1f70 \u1f66\u03c4\u03b1 \u03c4\u03bf\u1fe6 \u03bb\u03b1\u03bf\u1fe6, \u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b1\u03bd\u0387 \u03c0\u1f71\u03bd\u03c4\u03b1 \u1f45\u03c3\u03b1 \u1f10\u03bb\u1f71\u03bb\u03b7\u03c3\u03b5<\/a><\/b> \u039a\u1f7b\u03c1\u03b9\u03bf\u03c2, \u03c0\u03bf\u03b9\u1f75\u03c3\u03bf\u03bc\u03b5\u03bd \u03ba\u03b1\u1f76 \u1f00\u03ba\u03bf\u03c5\u03c3\u1f79\u03bc\u03b5\u03b8\u03b1<\/span><\/span><\/td>\n<\/tr>\n
\n

Exodus 24:7 (NETS)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Exodus 24:7 (English Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

And taking the book of the covenant, he read in the ears of the people, and they said, \u201cAll that the Lord has said we will do and heed.\u201d<\/span><\/span><\/td>\nAnd he took the book of the covenant and read it in the ears of the people, and they said, All things whatsoever the Lord has spoken we will do and hearken therein.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Exodus 32:14 (Tanakh)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Exodus 32:14 (KJV)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Exodus 32:14 (NET)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

And HaShem repented of the evil which He said He would do unto His people.<\/span><\/span><\/td>\nAnd the LORD repented of the evil which he thought to do unto his people.<\/span><\/span><\/td>\nThen the Lord relented over the evil that he had said he would do to his people.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Exodus 32:14 (Septuagint BLB)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Exodus 32:14 (Septuagint Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u1f31\u03bb\u1f71\u03c3\u03b8\u03b7 \u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u03c0\u03b5\u03c1\u1f76 \u03c4\u1fc6\u03c2 \u03ba\u03b1\u03ba\u1f77\u03b1\u03c2 \u1f27\u03c2 \u03b5\u1f36\u03c0\u03b5\u03bd<\/a><\/b> \u03c0\u03bf\u03b9\u1fc6\u03c3\u03b1\u03b9 \u03c4\u1f78\u03bd \u03bb\u03b1\u1f78\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u1f31\u03bb\u1f71\u03c3\u03b8\u03b7 \u039a\u1f7b\u03c1\u03b9\u03bf\u03c2 \u03c0\u03b5\u03c1\u1f76 \u03c4\u1fc6\u03c2 \u03ba\u03b1\u03ba\u1f77\u03b1\u03c2, \u1f27\u03c2 \u03b5\u1f36\u03c0\u03b5<\/a><\/b> \u03c0\u03bf\u03b9\u1fc6\u03c3\u03b1\u03b9 \u03c4\u1f78\u03bd \u03bb\u03b1\u1f78\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\n<\/tr>\n
\n

Exodus 32:14 (NETS)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Exodus 32:14 (English Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

And the Lord was propitiated concerning the harm that he said he would do to his people.<\/span><\/span><\/td>\nAnd the Lord was prevailed upon to preserve his people.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Exodus 5:19 (Tanakh)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Exodus 5:19 (KJV)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Exodus 5:19 (NET)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

And the officers of the children of Israel did see that they were set on mischief, when they said: ‘Ye shall not diminish aught from your bricks, your daily task.’<\/span><\/span><\/td>\nAnd the officers of the children of Israel did see that they were in evil case, after it was said, Ye shall not minish ought from your bricks of your daily task.<\/span><\/span><\/td>\nThe Israelite foremen saw that they were in trouble when they were told, \u201cYou must not reduce the daily quota of your bricks.\u201d<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Exodus 5:19 (Septuagint BLB)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Exodus 5:19 (Septuagint Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f11\u1f7d\u03c1\u03c9\u03bd \u03b4\u1f72 \u03bf\u1f31 \u03b3\u03c1\u03b1\u03bc\u03bc\u03b1\u03c4\u03b5\u1fd6\u03c2 \u03c4\u1ff6\u03bd \u03c5\u1f31\u1ff6\u03bd \u0399\u03c3\u03c1\u03b1\u03b7\u03bb \u1f11\u03b1\u03c5\u03c4\u03bf\u1f7a\u03c2 \u1f10\u03bd \u03ba\u03b1\u03ba\u03bf\u1fd6\u03c2 \u03bb\u1f73\u03b3\u03bf\u03bd\u03c4\u03b5\u03c2 \u03bf\u1f50\u03ba \u1f00\u03c0\u03bf\u03bb\u03b5\u1f77\u03c8\u03b5\u03c4\u03b5 \u03c4\u1fc6\u03c2 \u03c0\u03bb\u03b9\u03bd\u03b8\u03b5\u1f77\u03b1\u03c2 \u03c4\u1f78 \u03ba\u03b1\u03b8\u1fc6\u03ba\u03bf\u03bd \u03c4\u1fc7 \u1f21\u03bc\u1f73\u03c1\u1fb3<\/span><\/span><\/td>\n\u1f11\u1f7d\u03c1\u03c9\u03bd \u03b4\u1f72 \u03bf\u1f31 \u03b3\u03c1\u03b1\u03bc\u03bc\u03b1\u03c4\u03b5\u1fd6\u03c2 \u03c4\u1ff6\u03bd \u03c5\u1f31\u1ff6\u03bd \u1fbf\u0399\u03c3\u03c1\u03b1\u1f74\u03bb \u1f11\u03b1\u03c5\u03c4\u03bf\u1f7a\u03c2 \u1f10\u03bd \u03ba\u03b1\u03ba\u03bf\u1fd6\u03c2 \u03bb\u1f73\u03b3\u03bf\u03bd\u03c4\u03b5\u03c2\u0387 \u03bf\u1f50\u03ba \u1f00\u03c0\u03bf\u03bb\u03b5\u1f77\u03c8\u03b5\u03c4\u03b5 \u03c4\u1fc6\u03c2 \u03c0\u03bb\u03b9\u03bd\u03b8\u03b5\u1f77\u03b1\u03c2 \u03c4\u1f78 \u03ba\u03b1\u03b8\u1fc6\u03ba\u03bf\u03bd \u03c4\u1fc7 \u1f21\u03bc\u1f73\u03c1\u1fb3<\/span><\/span><\/td>\n<\/tr>\n
\n

Exodus 5:19 (NETS)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Exodus 5:19 (English Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Now the recorders of the sons of Israel were seeing themselves in difficulties, because they were saying, \u201cYou shall not come short of the customary amount of brick-making daily.\u201d<\/span><\/span><\/td>\nAnd the accountants of the children of Israel saw themselves in an evil light, [men] saying, Ye shall not fail to deliver the daily rate of the brick-making.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Exodus 5:22 (Tanakh)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Exodus 5:22 (KJV)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Exodus 5:22 (NET)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

And Moses returned unto HaShem, and said: ‘L-rd, wherefore hast Thou dealt ill with this people? why is it that Thou hast sent me?<\/span><\/span><\/td>\nAnd Moses returned unto the LORD, and said, Lord, wherefore hast thou so evil entreated this people? why is it that thou hast sent me?<\/span><\/span><\/td>\nMoses returned to the Lord, and said, \u201cLord, why have you caused trouble for this people? Why did you ever send me?<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Exodus 5:22 (Septuagint BLB)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Exodus 5:22 (Septuagint Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f10\u03c0\u1f73\u03c3\u03c4\u03c1\u03b5\u03c8\u03b5\u03bd<\/a><\/b> \u03b4\u1f72 \u039c\u03c9\u03c5\u03c3\u1fc6\u03c2 \u03c0\u03c1\u1f78\u03c2 \u03ba\u1f7b\u03c1\u03b9\u03bf\u03bd \u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b5\u03bd<\/a><\/b> \u03ba\u1f7b\u03c1\u03b9\u03b5 \u03b4\u03b9\u1f70<\/a><\/b> \u03c4\u1f77 \u1f10\u03ba\u1f71\u03ba\u03c9\u03c3\u03b1\u03c2 \u03c4\u1f78\u03bd \u03bb\u03b1\u1f78\u03bd \u03c4\u03bf\u1fe6\u03c4\u03bf\u03bd \u03ba\u03b1\u1f76 \u1f35\u03bd\u03b1 \u03c4\u1f77<\/a><\/b> \u1f00\u03c0\u1f73\u03c3\u03c4\u03b1\u03bb\u03ba\u1f71\u03c2 \u03bc\u03b5<\/span><\/span><\/td>\n\u1f10\u03c0\u1f73\u03c3\u03c4\u03c1\u03b5\u03c8\u03b5<\/a><\/b> \u03b4\u1f72 \u039c\u03c9\u03c5\u03c3\u1fc6\u03c2 \u03c0\u03c1\u1f78\u03c2 \u039a\u1f7b\u03c1\u03b9\u03bf\u03bd \u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b5<\/a><\/b>\u0387 \u03b4\u1f73\u03bf\u03bc\u03b1\u03b9<\/a><\/b>, \u039a\u1f7b\u03c1\u03b9\u03b5\u0387 \u03c4\u1f77 \u1f10\u03ba\u1f71\u03ba\u03c9\u03c3\u03b1\u03c2 \u03c4\u1f78\u03bd \u03bb\u03b1\u1f78\u03bd \u03c4\u03bf\u1fe6\u03c4\u03bf\u03bd; \u03ba\u03b1\u1f76 \u1f31\u03bd\u03b1\u03c4\u1f77<\/a><\/b> \u1f00\u03c0\u1f73\u03c3\u03c4\u03b1\u03bb\u03ba\u1f71\u03c2 \u03bc\u03b5<\/span><\/span><\/td>\n<\/tr>\n
\n

Exodus 5:22 (NETS)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Exodus 5:22 (English Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Then Moyses turned to the Lord and said, \u201cLord, why did you harm this people? And why have you sent me?<\/span><\/span><\/td>\nAnd Moses turned to the Lord, and said, I pray, Lord, why hast thou afflicted this people? and wherefore hast thou sent me?<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Exodus 5:23 (Tanakh)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Exodus 5:23 (KJV)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Exodus 5:23 (NET)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

For since I came to Pharaoh to speak in Thy name, he hath dealt ill with this people; neither hast Thou delivered Thy people at all.’<\/span><\/span><\/td>\nFor since I came to Pharaoh to speak in thy name, he hath done evil to this people; neither hast thou delivered thy people at all.<\/span><\/span><\/td>\nFrom the time I went to speak to Pharaoh in your name, he has caused trouble for this people, and you have certainly not rescued them!\u201d<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Exodus 5:23 (Septuagint BLB)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Exodus 5:23 (Septuagint Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u1f00\u03c6\u1fbd \u03bf\u1f57 \u03c0\u03b5\u03c0\u1f79\u03c1\u03b5\u03c5\u03bc\u03b1\u03b9 \u03c0\u03c1\u1f78\u03c2 \u03a6\u03b1\u03c1\u03b1\u03c9 \u03bb\u03b1\u03bb\u1fc6\u03c3\u03b1\u03b9 \u1f10\u03c0\u1f76 \u03c4\u1ff7 \u03c3\u1ff7 \u1f40\u03bd\u1f79\u03bc\u03b1\u03c4\u03b9 \u1f10\u03ba\u1f71\u03ba\u03c9\u03c3\u03b5\u03bd<\/a><\/b> \u03c4\u1f78\u03bd \u03bb\u03b1\u1f78\u03bd \u03c4\u03bf\u1fe6\u03c4\u03bf\u03bd \u03ba\u03b1\u1f76 \u03bf\u1f50\u03ba \u1f10\u03c1\u03c1\u1f7b\u03c3\u03c9 \u03c4\u1f78\u03bd \u03bb\u03b1\u1f79\u03bd \u03c3\u03bf\u03c5<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u1f00\u03c6\u1fbf \u03bf\u1f57 \u03c0\u03b5\u03c0\u1f79\u03c1\u03b5\u03c5\u03bc\u03b1\u03b9 \u03c0\u03c1\u1f78\u03c2 \u03a6\u03b1\u03c1\u03b1\u1f7c \u03bb\u03b1\u03bb\u1fc6\u03c3\u03b1\u03b9 \u1f10\u03c0\u1f76 \u03c4\u1ff7 \u03c3\u1ff7 \u1f40\u03bd\u1f79\u03bc\u03b1\u03c4\u03b9, \u1f10\u03ba\u1f71\u03ba\u03c9\u03c3\u03b5<\/a><\/b> \u03c4\u1f78\u03bd \u03bb\u03b1\u1f78\u03bd \u03c4\u03bf\u1fe6\u03c4\u03bf\u03bd, \u03ba\u03b1\u1f76 \u03bf\u1f50\u03ba \u1f10\u03c1\u03c1\u1f7b\u03c3\u03c9 \u03c4\u1f78\u03bd \u03bb\u03b1\u1f79\u03bd \u03c3\u03bf\u03c5<\/span><\/span><\/td>\n<\/tr>\n
\n

Exodus 5:23 (NETS)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Exodus 5:23 (English Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Even from the time when I have gone in to Pharao to speak in your name, he has harmed the people, and you have not delivered your people.\u201d<\/span><\/span><\/td>\nFor from the time that I went to Pharao to speak in thy name, he has afflicted this people, and thou hast not delivered thy people.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Exodus 34:5 (Tanakh)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Exodus 34:5 (KJV)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Exodus 34:5 (NET)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

And HaShem descended in the cloud, and stood with him there, and proclaimed the name of HaShem.<\/span><\/span><\/td>\nAnd the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD.<\/span><\/span><\/td>\nThe Lord descended in the cloud and stood with him there and proclaimed the Lord by name.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Exodus 34:5 (Septuagint BLB)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Exodus 34:5 (Septuagint Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03ba\u03b1\u03c4\u1f73\u03b2\u03b7 \u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u1f10\u03bd \u03bd\u03b5\u03c6\u1f73\u03bb\u1fc3 \u03ba\u03b1\u1f76 \u03c0\u03b1\u03c1\u1f73\u03c3\u03c4\u03b7 \u03b1\u1f50\u03c4\u1ff7 \u1f10\u03ba\u03b5\u1fd6 \u03ba\u03b1\u1f76 \u1f10\u03ba\u1f71\u03bb\u03b5\u03c3\u03b5\u03bd<\/a><\/b> \u03c4\u1ff7 \u1f40\u03bd\u1f79\u03bc\u03b1\u03c4\u03b9 \u03ba\u03c5\u03c1\u1f77\u03bf\u03c5<\/span><\/span><\/td>\n\u03ba\u03b1\u1f76 \u03ba\u03b1\u03c4\u1f73\u03b2\u03b7 \u039a\u1f7b\u03c1\u03b9\u03bf\u03c2 \u1f10\u03bd \u03bd\u03b5\u03c6\u1f73\u03bb\u1fc3 \u03ba\u03b1\u1f76 \u03c0\u03b1\u03c1\u1f73\u03c3\u03c4\u03b7 \u03b1\u1f50\u03c4\u1ff7 \u1f10\u03ba\u03b5\u1fd6\u0387 \u03ba\u03b1\u1f76 \u1f10\u03ba\u1f71\u03bb\u03b5\u03c3\u03b5<\/a><\/b> \u03c4\u1ff7 \u1f40\u03bd\u1f79\u03bc\u03b1\u03c4\u03b9 \u039a\u03c5\u03c1\u1f77\u03bf\u03c5<\/span><\/span><\/td>\n<\/tr>\n
\n

Exodus 34:5 (NETS)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Exodus 34:5 (English Elpenor)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

And the Lord descended in a cloud, and he stood beside him there, and he called the name of the Lord.<\/span><\/span><\/td>\nAnd the Lord descended in a cloud, and stood near him there, and called by the name of the Lord.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
\n
Fear – Exodus, Part 7<\/em><\/a><\/div>\n
Back to The Two Covenants<\/em><\/a><\/div>\n
Back to Torture, Part 3<\/em><\/a><\/div>\n
Back to Torture, Part 4<\/em><\/a><\/div>\n
Back to Fear – Numbers, Part 2<\/em><\/a><\/div>\n
Back to Fear – Numbers, Part 3<\/em><\/a><\/div>\n
Back to Romans, Part 68<\/em><\/a><\/div>\n
Back to Condemnation or Judgment? – Part 14<\/em><\/a><\/div>\n
Back to Forgiven or Passed Over? Part 4<\/em><\/a><\/div>\n
Back to Christianity, Part 3<\/em><\/a><\/div>\n
Back to Father, Son and Holy Spirit, Part 9<\/em><\/a><\/div>\n
<\/div>\n
\n
\n

1<\/sup><\/a> Exodus 32:7, 8 (NET)<\/p>\n<\/div>\n

\n

2<\/sup><\/a> Exodus 32:9, 10 (NET)<\/p>\n<\/div>\n

\n

3<\/sup><\/a> Exodus 32:11 (NET) Table<\/a><\/p>\n<\/div>\n

\n

4<\/sup><\/a> Exodus 32:12 (NET) Table<\/a><\/p>\n<\/div>\n

\n

5<\/sup><\/a> Exodus 22:20 (NET) Table<\/a><\/p>\n<\/div>\n

\n

6<\/sup><\/a> Exodus 24:3, 4a (NET)<\/p>\n<\/div>\n

\n

7<\/sup><\/a> Exodus 24:7 (NET)<\/p>\n<\/div>\n

\n

8<\/sup><\/a> Exodus 33:19b (NET) Table<\/a><\/p>\n<\/div>\n

\n

9<\/sup><\/a> Deuteronomy 13:5 (NET) Table<\/a><\/p>\n<\/div>\n

\n

10<\/sup><\/a> Romans 11:32 (NET)<\/p>\n<\/div>\n

\n

11<\/sup><\/a> Exodus 32:13 (NET) Table<\/a><\/p>\n<\/div>\n

\n

12<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03b4\u1f72<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b3\u03b1\u03c1<\/a> (KJV: for<\/i>).<\/p>\n<\/div>\n

\n

13<\/sup><\/a> Exodus 32:14 (NET)<\/p>\n<\/div>\n

\n

14<\/sup><\/a> Genesis 1:1 (NET) Table<\/a><\/p>\n<\/div>\n

\n

15<\/sup><\/a> From the footnote in \u201cTHE GOLDEN CALF AND RA<\/a>\u201d: \u201cAllan M. Langner was ordained by the Jewish Theological Seminary in 1948. He was Rabbi of Congregation Beth-El, Mt. Royal, Quebec, Canada, for 40 years, and is now Rabbi Emeritus.\u201d<\/p>\n<\/div>\n

\n

16<\/sup><\/a> 31:1 January – March 2003, Vol. XXXI:1 (121), \u201cTHE GOLDEN CALF AND RA<\/a>\u201d<\/p>\n<\/div>\n

\n

17<\/sup><\/a> THE GOLDEN CALF AND RA<\/a><\/p>\n<\/div>\n

\n

18<\/sup><\/a> Exodus 32:12b (NET) Table<\/a><\/p>\n<\/div>\n

\n

19<\/sup><\/a> Exodus 5:19 (NET)<\/p>\n<\/div>\n

\n

20<\/sup><\/a> Exodus 5:22, 23 (NET)<\/p>\n<\/div>\n

\n

21<\/sup><\/a> Exodus 32:14 (NET)<\/p>\n<\/div>\n

\n

22<\/sup><\/a> Genesis 1:1 (NET) Table<\/a><\/p>\n<\/div>\n

\n

23<\/sup><\/a> Luke 22:42 (NET) Table<\/a><\/p>\n<\/div>\n

\n

24<\/sup><\/a> Genesis 3:2, 3 (NET)<\/p>\n<\/div>\n

\n

25<\/sup><\/a> Genesis 2:17 (NET) Table<\/a><\/p>\n<\/div>\n

\n

26<\/sup><\/a> Genesis 3:4 (NET) Table<\/a><\/p>\n<\/div>\n

\n

27<\/sup><\/a> Genesis 3:1 (NET) Table<\/a><\/p>\n<\/div>\n

\n

28<\/sup><\/a> Genesis 3:7 (NET) Table<\/a><\/p>\n<\/div>\n

\n

29<\/sup><\/a> Genesis 2:16, 17 (NET)<\/p>\n<\/div>\n

\n

30<\/sup><\/a> Genesis 3:23, 24 (NET)<\/p>\n<\/div>\n

\n

31<\/sup><\/a> Exodus 33:19 (NET) Table<\/a><\/p>\n<\/div>\n

\n

32<\/sup><\/a> Exodus 34:5-7a (NET)<\/p>\n<\/div>\n

\n

33<\/sup><\/a> Exodus 34:7b (NET) Table<\/a><\/p>\n<\/div>\n

\n

34<\/sup><\/a> John 17:3 (NET)<\/a><\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

The Lord spoke to Moses: \u201cGo quickly, descend, because your people, whom you brought up from the land of Egypt, have acted corruptly [Table]. \u00a0They have quickly turned aside from the way that I commanded them \u2013 they have made … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1531,2719,1240],"tags":[1793,1821,1822,267,1820,269,1824,265,266,66,1828,1829,1826,1827,1825,725,1767,1771,794,1038,1694,1823],"class_list":["post-2502","post","type-post","status-publish","format-standard","hentry","category-exodus","category-section-three","category-the-fear-of-the-lord","tag-exodus-2220","tag-exodus-243-4","tag-exodus-247","tag-exodus-3211","tag-exodus-3212","tag-exodus-3213","tag-exodus-3214","tag-exodus-327-8","tag-exodus-329-10","tag-exodus-3319","tag-exodus-345-7","tag-exodus-347","tag-exodus-519","tag-exodus-522-23","tag-genesis-11","tag-genesis-216-17","tag-genesis-32-3","tag-genesis-323-24","tag-genesis-37","tag-luke-2242","tag-romans-1132","tag-romans-413-17"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/2502","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2502"}],"version-history":[{"count":5,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/2502\/revisions"}],"predecessor-version":[{"id":29970,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/2502\/revisions\/29970"}],"wp:attachment":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2502"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2502"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2502"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}