{"id":26378,"date":"2025-04-03T15:10:30","date_gmt":"2025-04-03T20:10:30","guid":{"rendered":"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/?p=26378"},"modified":"2026-01-29T16:45:01","modified_gmt":"2026-01-29T22:45:01","slug":"exploration-part-10","status":"publish","type":"post","link":"https:\/\/religiousmind.net\/?p=26378","title":{"rendered":"Exploration, Part 10"},"content":{"rendered":"

I shared the previous essay<\/a> with my Pastor. \u201cJesus didn’t call his hearers\/followers actors<\/i>,\u201d he said. That’s true. He called their teachers<\/a> and leaders<\/a> actors<\/i>. That the term also applied to his hearers\/followers was my inference from Jesus’ words to the Jews who had believed him<\/i>1<\/sup><\/a> (and continued to believe Him). The Greek words translated who had believed<\/i> were \u03c4\u03bf\u1f7a\u03c2<\/a> \u03c0\u03b5\u03c0\u03b9\u03c3\u03c4\u03b5\u03c5\u03ba\u1f79\u03c4\u03b1\u03c2<\/a>, a participle of \u03c0\u03b9\u03c3\u03c4\u03b5\u03cd\u03c9<\/a> in the perfect tense<\/a>:<\/span><\/p>\n

The basic thought of the perfect tense is that the progress of an action has been completed and the results of the action are continuing on, in full effect. In other words, the progress of the action has reached its culmination and the finished results are now in existence. Unlike the English perfect, which indicates a completed past action, the Greek perfect tense indicates the continuation and present state of a completed past action.<\/span><\/span><\/em><\/p><\/blockquote>\n

\u201cIf you abide in my word<\/i>,\u201d Jesus said despite their continuing faith, \u201cyou are truly my disciples, and you will know the truth, and the truth will set you free.\u201d<\/i>2<\/sup><\/a> <\/span><\/p>\n

<\/a>The Greek is: \u1f10\u1f70\u03bd<\/a> \u1f51\u03bc\u03b5\u1fd6\u03c2<\/a> \u03bc\u03b5\u1f77\u03bd\u03b7\u03c4\u03b5<\/a> (if<\/em> [or, \u201cwhenever\u201d] you<\/em> [plural] abide<\/em>), a form of \u03bc\u03ad\u03bd\u03c9<\/a> in the aorist tense: \u201cThe aorist is said to be ‘simple occurrence’ or ‘summary occurrence’, without regard for the amount of time taken to accomplish the action. This tense is also often referred to as the ‘punctiliar’ tense. ‘Punctiliar’ in this sense means ‘viewed as a single, collective whole,’ a ‘one-point-in-time’ action, although it may actually take place over a period of time.\u201d3<\/sup><\/a> <\/span><\/p>\n

It is in the active voice: \u201cGrammatical voice indicates whether the subject [plural you<\/i>] is the performer of the action of the verb (active voice), or the subject is the recipient of the action (passive voice). If the subject of the sentence is executing the action, then the verb is referred to as being in the active voice.\u201d4<\/sup><\/a> And\u00a0\u03bc\u03b5\u1f77\u03bd\u03b7\u03c4\u03b5<\/a> is in the subjunctive mood: \u201cThe subjunctive mood indicates probability or objective possibility. The action of the verb will possibly happen, depending on certain objective factors or circumstances.\u201d5<\/sup><\/a> According to the Koine Greek Lexicon online \u03bc\u03b5\u1f77\u03bd\u03b7\u03c4\u03b5<\/a>, a form of \u03bc\u03ad\u03bd\u03c9<\/a> means: \u201cto remain, stay; to live, dwell, lodge; to adhere to and not contravene; to abide, continue, remain; to remain, last, persist, continue to live; to remain in force; to endure, bear with; to wait for.\u201d<\/span><\/p>\n

<\/a>Where are you<\/em> to remain, stay, to live, dwell, lodge, to abide, continue? What are you<\/em> to adhere to and not contravene, to endure, bear with, to wait for? What will persist, continue to live, remain in force? The next words are \u1f10\u03bd<\/a> \u03c4\u1ff7<\/a> \u03bb\u1f79\u03b3\u1ff3<\/a> \u03c4\u1ff7<\/a> \u1f10\u03bc\u1ff7<\/a> (\u201cin the word of mine\u201d): Jesus’ understanding of the Scriptures<\/a>, illuminated by, but not limited to, the words which are highlighted in red in a red letter edition of the New Testament. <\/span><\/p>\n

<\/a>The very next word in this wordstring is the adverb \u1f00\u03bb\u03b7\u03b8\u1ff6\u03c2<\/a> (ESV: truly<\/i>). The ESV translators assumed that \u1f00\u03bb\u03b7\u03b8\u1ff6\u03c2<\/a> modified \u1f10\u03c3\u03c4\u03b5<\/a> (ESV: you are<\/i>) rather than \u03bc\u03b5\u1f77\u03bd\u03b7\u03c4\u03b5<\/a> (ESV: abide<\/i>). I want to consider the other occurrences of \u1f00\u03bb\u03b7\u03b8\u1ff6\u03c2<\/a> in John’s writing along with their translations in the ESV. <\/span><\/p>\n\n\n\n\n\n
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Reference<\/span><\/span><\/p>\n<\/td>\n

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ESV<\/span><\/span><\/p>\n<\/td>\n

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NA28<\/sup><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

John 4:42<\/span><\/span><\/p>\n<\/td>\n

\n

They said to the woman, \u201cIt is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed<\/b> the Savior of the world<\/a> [Table<\/a>].\u201d<\/span><\/span><\/p>\n<\/td>\n

\n

\u03c4\u1fc7 \u03c4\u03b5 \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u1f76 \u1f14\u03bb\u03b5\u03b3\u03bf\u03bd \u1f45\u03c4\u03b9 \u03bf\u1f50\u03ba\u03ad\u03c4\u03b9 \u03b4\u03b9\u1f70 \u03c4\u1f74\u03bd \u03c3\u1f74\u03bd \u03bb\u03b1\u03bb\u03b9\u1f70\u03bd \u03c0\u03b9\u03c3\u03c4\u03b5\u03cd\u03bf\u03bc\u03b5\u03bd, \u03b1\u1f50\u03c4\u03bf\u1f76 \u03b3\u1f70\u03c1 \u1f00\u03ba\u03b7\u03ba\u03cc\u03b1\u03bc\u03b5\u03bd \u03ba\u03b1\u1f76 \u03bf\u1f34\u03b4\u03b1\u03bc\u03b5\u03bd \u1f45\u03c4\u03b9 \u03bf\u1f57\u03c4\u03cc\u03c2 \u1f10\u03c3\u03c4\u03b9\u03bd \u1f00\u03bb\u03b7\u03b8\u1ff6\u03c2<\/b> \u1f41 \u03c3\u03c9\u03c4\u1f74\u03c1 \u03c4\u03bf\u1fe6 \u03ba\u03cc\u03c3\u03bc\u03bf\u03c5<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

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John 6:14<\/span><\/span><\/p>\n<\/td>\n

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When the people saw the sign that he<\/a> had done, they said, \u201cThis is indeed<\/b> the Prophet who is to come into the world [Table<\/a>]!\u201d<\/span><\/span><\/p>\n<\/td>\n

\n

\u039f\u1f31 \u03bf\u1f56\u03bd \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03b9 \u1f30\u03b4\u03cc\u03bd\u03c4\u03b5\u03c2 \u1f43 \u1f10\u03c0\u03bf\u03af\u03b7\u03c3\u03b5\u03bd \u03c3\u03b7\u03bc\u03b5\u1fd6\u03bf\u03bd \u1f14\u03bb\u03b5\u03b3\u03bf\u03bd \u1f45\u03c4\u03b9 \u03bf\u1f57\u03c4\u03cc\u03c2 \u1f10\u03c3\u03c4\u03b9\u03bd \u1f00\u03bb\u03b7\u03b8\u1ff6\u03c2<\/b> \u1f41 \u03c0\u03c1\u03bf\u03c6\u03ae\u03c4\u03b7\u03c2 \u1f41 \u1f10\u03c1\u03c7\u03cc\u03bc\u03b5\u03bd\u03bf\u03c2 \u03b5\u1f30\u03c2 \u03c4\u1f78\u03bd \u03ba\u03cc\u03c3\u03bc\u03bf\u03bd<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Here, in both occurrences the adverb \u1f00\u03bb\u03b7\u03b8\u1ff6\u03c2<\/a> (ESV: indeed<\/i>) modifies \u1f14\u03c3\u03c4\u03b9\u03bd<\/a> (ESV: is<\/i>), the verb it follows. <\/span><\/p>\n\n\n\n\n
\n

Reference<\/span><\/span><\/p>\n<\/td>\n

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ESV<\/span><\/span><\/p>\n<\/td>\n

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NA28<\/sup><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

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John 7:26<\/span><\/span><\/p>\n<\/td>\n

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And here he is, speaking openly, and they say nothing to him! Can it be that the authorities really<\/b> know that this is the Christ<\/a> [Table<\/a>]?<\/span><\/span><\/p>\n<\/td>\n

\n

\u03ba\u03b1\u1f76 \u1f34\u03b4\u03b5 \u03c0\u03b1\u03c1\u03c1\u03b7\u03c3\u03af\u1fb3 \u03bb\u03b1\u03bb\u03b5\u1fd6 \u03ba\u03b1\u1f76 \u03bf\u1f50\u03b4\u1f72\u03bd \u03b1\u1f50\u03c4\u1ff7 \u03bb\u03ad\u03b3\u03bf\u03c5\u03c3\u03b9\u03bd. \u03bc\u03ae\u03c0\u03bf\u03c4\u03b5 \u1f00\u03bb\u03b7\u03b8\u1ff6\u03c2<\/b> \u1f14\u03b3\u03bd\u03c9\u03c3\u03b1\u03bd \u03bf\u1f31 \u1f04\u03c1\u03c7\u03bf\u03bd\u03c4\u03b5\u03c2 \u1f45\u03c4\u03b9 \u03bf\u1f57\u03c4\u03cc\u03c2 \u1f10\u03c3\u03c4\u03b9\u03bd \u1f41 \u03c7\u03c1\u03b9\u03c3\u03c4\u03cc\u03c2<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Here, the adverb \u1f00\u03bb\u03b7\u03b8\u1ff6\u03c2<\/a> (ESV: really<\/i>) precedes the verb it modifies \u1f14\u03b3\u03bd\u03c9\u03c3\u03b1\u03bd<\/a> (ESV: know<\/i>). <\/span><\/p>\n\n\n\n\n
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Reference<\/span><\/span><\/p>\n<\/td>\n

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ESV<\/span><\/span><\/p>\n<\/td>\n

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NA28<\/sup><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

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John 7:40<\/span><\/span><\/p>\n<\/td>\n

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When6<\/sup><\/a> they heard these words,7<\/sup><\/a> some of the people said, \u201cThis really<\/b> is the Prophet.\u201d<\/span><\/span><\/p>\n<\/td>\n

\n

\u1f18\u03ba \u03c4\u03bf\u1fe6 \u1f44\u03c7\u03bb\u03bf\u03c5 \u03bf\u1f56\u03bd \u1f00\u03ba\u03bf\u03cd\u03c3\u03b1\u03bd\u03c4\u03b5\u03c2 \u03c4\u1ff6\u03bd \u03bb\u03cc\u03b3\u03c9\u03bd \u03c4\u03bf\u03cd\u03c4\u03c9\u03bd \u1f14\u03bb\u03b5\u03b3\u03bf\u03bd\u00b7 \u03bf\u1f57\u03c4\u03cc\u03c2 \u1f10\u03c3\u03c4\u03b9\u03bd \u1f00\u03bb\u03b7\u03b8\u1ff6\u03c2<\/b> \u1f41 \u03c0\u03c1\u03bf\u03c6\u03ae\u03c4\u03b7\u03c2<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Here again, the adverb \u1f00\u03bb\u03b7\u03b8\u1ff6\u03c2<\/a> (ESV: really<\/i>) modifies \u1f14\u03c3\u03c4\u03b9\u03bd<\/a> (ESV: is<\/i>), the verb it follows.<\/span><\/p>\n\n\n\n\n
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Reference<\/span><\/span><\/p>\n<\/td>\n

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ESV<\/span><\/span><\/p>\n<\/td>\n

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NA28<\/sup><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

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John 17:8<\/span><\/span><\/p>\n<\/td>\n

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For I have given them the words that you gave me, and they have received them and have come to know in truth<\/b> that I came from you; and they have believed that you sent me.<\/span><\/span><\/p>\n<\/td>\n

\n

\u1f45\u03c4\u03b9 \u03c4\u1f70 \u1fe5\u03ae\u03bc\u03b1\u03c4\u03b1 \u1f03 \u1f14\u03b4\u03c9\u03ba\u03ac\u03c2 \u03bc\u03bf\u03b9 \u03b4\u03ad\u03b4\u03c9\u03ba\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2, \u03ba\u03b1\u1f76 \u03b1\u1f50\u03c4\u03bf\u1f76 \u1f14\u03bb\u03b1\u03b2\u03bf\u03bd \u03ba\u03b1\u1f76 \u1f14\u03b3\u03bd\u03c9\u03c3\u03b1\u03bd \u1f00\u03bb\u03b7\u03b8\u1ff6\u03c2<\/b> \u1f45\u03c4\u03b9 \u03c0\u03b1\u03c1\u1f70 \u03c3\u03bf\u1fe6 \u1f10\u03be\u1fc6\u03bb\u03b8\u03bf\u03bd, \u03ba\u03b1\u1f76 \u1f10\u03c0\u03af\u03c3\u03c4\u03b5\u03c5\u03c3\u03b1\u03bd \u1f45\u03c4\u03b9 \u03c3\u03cd \u03bc\u03b5 \u1f00\u03c0\u03ad\u03c3\u03c4\u03b5\u03b9\u03bb\u03b1\u03c2<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Here, too, the adverb \u1f00\u03bb\u03b7\u03b8\u1ff6\u03c2<\/a> (ESV: in truth<\/i>) modifies the verb it follows, \u1f14\u03b3\u03bd\u03c9\u03c3\u03b1\u03bd<\/a> (ESV: they<\/i>…have come to know<\/i>).<\/span><\/p>\n\n\n\n\n
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Reference<\/span><\/span><\/p>\n<\/td>\n

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ESV<\/span><\/span><\/p>\n<\/td>\n

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NA28<\/sup><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

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John 1:47<\/span><\/span><\/p>\n<\/td>\n

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Jesus saw Nathanael coming toward him and said of him, \u201cBehold, an Israelite indeed<\/b>, in whom there is no deceit!\u201d<\/span><\/span><\/p>\n<\/td>\n

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\u0395\u1f36\u03b4\u03b5\u03bd \u1f41 \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2 \u03c4\u1f78\u03bd \u039d\u03b1\u03b8\u03b1\u03bd\u03b1\u1f74\u03bb \u1f10\u03c1\u03c7\u03cc\u03bc\u03b5\u03bd\u03bf\u03bd \u03c0\u03c1\u1f78\u03c2 \u03b1\u1f50\u03c4\u1f78\u03bd \u03ba\u03b1\u1f76 \u03bb\u03ad\u03b3\u03b5\u03b9 \u03c0\u03b5\u03c1\u1f76 \u03b1\u1f50\u03c4\u03bf\u1fe6\u00b7 \u1f34\u03b4\u03b5 \u1f00\u03bb\u03b7\u03b8\u1ff6\u03c2<\/b> \u1f38\u03c3\u03c1\u03b1\u03b7\u03bb\u03af\u03c4\u03b7\u03c2 \u1f10\u03bd \u1fa7 \u03b4\u03cc\u03bb\u03bf\u03c2 \u03bf\u1f50\u03ba \u1f14\u03c3\u03c4\u03b9\u03bd<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Here it is fairly clear that \u1f00\u03bb\u03b7\u03b8\u1ff6\u03c2<\/a> (ESV: indeed<\/i>) modifies \u1f14\u03c3\u03c4\u03b9\u03bd<\/a> (ESV: there is<\/i>; e.g.<\/i>, \u201cthere is truly no deceit\u201d) rather than \u03bb\u03ad\u03b3\u03b5\u03b9<\/a> (ESV: said<\/i>; e.g.<\/i>, \u201csaid truly\u201d). But since \u1f00\u03bb\u03b7\u03b8\u1ff6\u03c2<\/a> actually occurs between \u1f34\u03b4\u03b5<\/a> (ESV: Behold<\/i>) and \u1f38\u03c3\u03c1\u03b1\u03b7\u03bb\u03af\u03c4\u03b7\u03c2<\/a> (ESV: an Israelite<\/i>), the translators treated it like a defining characteristic of a true Israelite as much as Jesus’ description of Nathanael. So, I’ll return now with these examples to John 8:31. <\/span><\/p>\n\n\n\n\n
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Reference<\/span><\/span><\/p>\n<\/td>\n

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ESV<\/span><\/span><\/p>\n<\/td>\n

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NA28<\/sup><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

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John 8:31<\/span><\/span><\/p>\n<\/td>\n

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So Jesus said to the Jews who had believed him, \u201cIf you abide in my word, you are truly<\/b> my disciples,<\/span><\/span><\/p>\n<\/td>\n

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\u1f1c\u03bb\u03b5\u03b3\u03b5\u03bd \u03bf\u1f56\u03bd \u1f41 \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2 \u03c0\u03c1\u1f78\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03c0\u03b5\u03c0\u03b9\u03c3\u03c4\u03b5\u03c5\u03ba\u03cc\u03c4\u03b1\u03c2 \u03b1\u1f50\u03c4\u1ff7 \u1f38\u03bf\u03c5\u03b4\u03b1\u03af\u03bf\u03c5\u03c2\u00b7 \u1f10\u1f70\u03bd \u1f51\u03bc\u03b5\u1fd6\u03c2 \u03bc\u03b5\u03af\u03bd\u03b7\u03c4\u03b5 \u1f10\u03bd \u03c4\u1ff7 \u03bb\u03cc\u03b3\u1ff3 \u03c4\u1ff7 \u1f10\u03bc\u1ff7, \u1f00\u03bb\u03b7\u03b8\u1ff6\u03c2<\/b> \u03bc\u03b1\u03b8\u03b7\u03c4\u03b1\u03af \u03bc\u03bf\u03cd \u1f10\u03c3\u03c4\u03b5<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

The comma between \u1f10\u03bd<\/a> \u03c4\u1ff7<\/a> \u03bb\u1f79\u03b3\u1ff3<\/a> \u03c4\u1ff7<\/a> \u1f10\u03bc\u1ff7<\/a> (ESV: in my word<\/i>) and \u1f00\u03bb\u03b7\u03b8\u1ff6\u03c2<\/a> (ESV: truly<\/i>) is not original to the Greek manuscripts. The placement of \u1f00\u03bb\u03b7\u03b8\u1ff6\u03c2<\/a> (ESV: truly<\/i>) seems to function like a conjunction, coordinating and qualifying both clauses: If you abide in my word<\/i>…truly<\/i> \u03bc\u03b1\u03b8\u03b7\u03c4\u03b1\u1f77<\/a> \u03bc\u03bf\u1f7b<\/a> (ESV: my disciples<\/i>) \u1f10\u03c3\u03c4\u03b5<\/a> (ESV: you are<\/i>). The occurrence of \u1f00\u03bb\u03b7\u03b8\u1ff6\u03c2<\/a> in 1 John 2:5 is similar.<\/span><\/p>\n\n\n\n\n
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Reference<\/span><\/span><\/p>\n<\/td>\n

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ESV<\/span><\/span><\/p>\n<\/td>\n

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NA28<\/sup><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

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1 John 2:5<\/span><\/span><\/p>\n<\/td>\n

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but whoever keeps his word, in him truly<\/b> the love of God is perfected. By this we may know that we are in him:<\/span><\/span><\/p>\n<\/td>\n

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\u1f43\u03c2 \u03b4\u2019 \u1f02\u03bd \u03c4\u03b7\u03c1\u1fc7 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c4\u1f78\u03bd \u03bb\u03cc\u03b3\u03bf\u03bd, \u1f00\u03bb\u03b7\u03b8\u1ff6\u03c2<\/b> \u1f10\u03bd \u03c4\u03bf\u03cd\u03c4\u1ff3 \u1f21 \u1f00\u03b3\u03ac\u03c0\u03b7 \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6 \u03c4\u03b5\u03c4\u03b5\u03bb\u03b5\u03af\u03c9\u03c4\u03b1\u03b9\u00b7 \u1f10\u03bd \u03c4\u03bf\u03cd\u03c4\u1ff3 \u03b3\u03b9\u03bd\u03ce\u03c3\u03ba\u03bf\u03bc\u03b5\u03bd \u1f45\u03c4\u03b9 \u1f10\u03bd \u03b1\u1f50\u03c4\u1ff7 \u1f10\u03c3\u03bc\u03b5\u03bd<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

\u201cBut whoever keeps his word truly in him the love of God is perfected.\u201d Peter offered us a profound example of not abiding in Jesus’ word truly. <\/span><\/p>\n\n\n\n\n\n\n\n
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Matthew 16:21, 22 (ESV)<\/span><\/span><\/p>\n<\/td>\n

\n

Mark 8:31, 32 (ESV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. <\/span><\/span><\/td>\nAnd he began to teach them that the Son of Man must suffer many things and be rejected by<\/a> the elders and the chief priests and the<\/a> scribes and be killed, and after three days rise again [Table<\/a>].<\/span><\/span><\/td>\n<\/tr>\n
<\/td>\nAnd he said this plainly.<\/span><\/span><\/td>\n<\/tr>\n
And Peter took him aside and began to rebuke him, <\/span><\/span><\/td>\nAnd Peter took him aside and began to rebuke him. <\/span><\/span><\/td>\n<\/tr>\n
saying, \u201cFar be it from you, Lord! This shall never happen to you.\u201d <\/span><\/span><\/td>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

<\/a>Jesus’ word to the Jews who had believed him<\/i>8<\/sup><\/a> (and continued to believe Him) continued: and you will know the truth, and the truth will set you free.\u201d<\/i>9<\/sup><\/a> The Greek was \u03ba\u03b1\u1f76<\/a> \u03b3\u03bd\u1f7d\u03c3\u03b5\u03c3\u03b8\u03b5<\/a>, a form of the verb \u03b3\u03b9\u03bd\u03ce\u03c3\u03ba\u03c9<\/a> in the future tense<\/a> and indicative mood<\/a> (ESV: and you will know<\/i>). It is a statement of fact, a promise from Jesus, but it is also in the middle voice<\/a>. <\/span><\/p>\n

The Greek middle voice shows the subject acting in his own interest or on his own behalf, or participating in the results of the verbal action. In overly simplistic terms, sometimes the middle form of the verb could be translated as “the performer of the action actually acting upon himself” (reflexive action).<\/span><\/span><\/em><\/p><\/blockquote>\n

The 2nd<\/sup> person plural you<\/i> have something to do with the fulfillment of this promise; namely, abide in Jesus’ word truly, even as the work of an actor if necessary, playing a character by obeying a rule, before Jesus has made you<\/i> one spirit with Him. What will you know if you abide in Jesus’ word truly? \u03c4\u1f74\u03bd<\/a> \u1f00\u03bb\u1f75\u03b8\u03b5\u03b9\u03b1\u03bd<\/a> (ESV: the truth<\/i>), an accusative<\/a> form of \u1f00\u03bb\u03ae\u03b8\u03b5\u03b9\u03b1<\/a>. You will know the only true <\/i>(\u1f00\u03bb\u03b7\u03b8\u03b9\u03bd\u1f78\u03bd<\/a>, a form of \u1f00\u03bb\u03b7\u03b8\u03b9\u03bd\u03cc\u03c2<\/a>) God, and Jesus Christ whom<\/i> [He has] sent<\/i>.10<\/sup><\/a> \u201cI am the way, and the truth<\/i> (\u1f00\u03bb\u1f75\u03b8\u03b5\u03b9\u03b1<\/a>), and the life<\/i>,\u201d Jesus said. \u201cNo one comes to the Father except through me<\/i>.\u201d11<\/sup><\/a> [A]nd the truth <\/i>(\u03ba\u03b1\u1f76<\/a> \u1f21<\/a> \u1f00\u03bb\u1f75\u03b8\u03b5\u03b9\u03b1<\/a>) will set you free<\/i> (\u1f10\u03bb\u03b5\u03c5\u03b8\u03b5\u03c1\u1f7d\u03c3\u03b5\u03b9<\/a> \u1f51\u03bc\u1fb6\u03c2<\/a>). For our freedom Christ<\/a> has us set free, therefore you stand firm and cannot entangle yourselves in a yoke of slavery again<\/i>.12<\/sup><\/a><\/span><\/p>\n

And here is a glimpse of other truth that can be gained from abiding in Jesus’ word truly; namely, the truth about you<\/i>, specifically your enslavement to sin. But here, like Peter, the Jews who had believed him<\/i>13<\/sup><\/a> did not abide in Jesus’ word truly (John 8:33-38 ESV):<\/span><\/p>\n

They answered him<\/a>, \u201cWe are offspring of Abraham and have never been enslaved to anyone. How is it that you say, \u2018You will become free\u2019?\u201d [Table<\/a>]<\/em><\/span><\/span><\/p>\n

Jesus answered them, \u201cTruly, truly, I say to you, everyone who practices (\u1f41<\/a> \u03c0\u03bf\u03b9\u1ff6\u03bd<\/a>)<\/em> sin is a slave to sin. The slave does not remain in the house forever; the son remains forever. So if the Son sets you free, you will be free indeed. I know that you are offspring of Abraham; yet you seek to kill me because my word finds no place in you. I speak of what14<\/sup><\/a><\/em> I have seen with my15<\/sup><\/a><\/em> Father, and you do what you have heard16<\/sup><\/a><\/em> from your father.\u201d17<\/sup><\/a><\/em> <\/span><\/span><\/p><\/blockquote>\n

Here again, though Jesus offered the Jews who had believed him<\/i>18<\/sup><\/a> another opportunity to abide in his word truly, they did not (John 8:39-41a ESV).<\/span><\/p>\n

They answered him,19<\/sup><\/a><\/em> \u201cAbraham is our father<\/a>.\u201d Jesus said to them, \u201cIf you were20<\/sup><\/a><\/em> Abraham\u2019s children, you would21<\/sup><\/a><\/em> be doing the works Abraham did, but now you seek to kill me, a man who has told you the truth (\u03c4\u1f74\u03bd<\/a> \u1f00\u03bb\u1f75\u03b8\u03b5\u03b9\u03b1\u03bd<\/a>)<\/em> that I heard from God. This is not what Abraham did. You are doing the works your father did.\u201d<\/span><\/span><\/p><\/blockquote>\n

Again, they did not abide in Jesus’ word truly (John 8:41b-43):<\/span><\/p>\n

They said22<\/sup><\/a><\/em> to him, \u201cWe were not born of sexual immorality (\u03c0\u03bf\u03c1\u03bd\u03b5\u1f77\u03b1\u03c2<\/a>, a form of \u03c0\u03bf\u03c1\u03bd\u03b5\u03af\u03b1<\/a>)<\/em>. We have one Father\u2014even God.\u201d Jesus said to them,23<\/sup><\/a><\/em> \u201cIf God were your Father, you would love me, for I came from God and I am here<\/a>. I came not of my own accord, but he sent me [Table<\/a>]<\/em>. Why do you not understand what I say? It is because you cannot bear to hear my word.<\/span><\/span><\/p><\/blockquote>\n

Jesus was less patient with Peter, with whom He had spent much more time, when Peter refused to abide in Jesus’ word truly.<\/span><\/p>\n\n\n\n\n\n\n
\n

Matthew 16:23 (ESV)<\/span><\/span><\/p>\n<\/td>\n

\n

Mark 8:33 (ESV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

But he turned\u00a0<\/span><\/span><\/td>\nBut turning\u00a0<\/span><\/span><\/td>\n<\/tr>\n
<\/td>\nand seeing his disciples,\u00a0he rebuked Peter<\/a> <\/span><\/span><\/td>\n<\/tr>\n
and said to Peter, \u201cGet behind me, Satan! You are a hindrance to me<\/a>. For you are not setting your mind on the things of God, but on the things of man [Table<\/a>].\u201d<\/span><\/span><\/td>\nand said<\/a>, \u201cGet behind me, Satan! For you are not setting your mind on the things of God, but on the things of man [Table<\/a>].\u201d<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Eventually Jesus told the Jews who had believed him<\/i>24<\/sup><\/a> plainly (John 8:44, 45, 47 ESV):<\/span><\/p>\n

You are of your father<\/a> the devil, and your will (\u03b8\u1f73\u03bb\u03b5\u03c4\u03b5<\/a>, a form of the verb \u03b8\u03ad\u03bb\u03c9<\/a>)<\/em> is to do your father\u2019s desires. He was a murderer from the beginning, and does not<\/a> stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies [Table<\/a>]<\/em>. But because I tell the truth, you do not believe me…Whoever is of God (\u1f10\u03ba<\/a> \u03c4\u03bf\u1fe6<\/a> \u03b8\u03b5\u03bf\u1fe6<\/a>)<\/em> hears the words of God (\u03c4\u03bf\u1fe6<\/a> \u03b8\u03b5\u03bf\u1fe6<\/a>)<\/em>. The reason why you do not hear them is that you are not of God (\u1f10\u03ba<\/a> \u03c4\u03bf\u1fe6<\/a> \u03b8\u03b5\u03bf\u1fe6<\/a> \u03bf\u1f50\u03ba<\/a> \u1f10\u03c3\u03c4\u1f73<\/a>; <\/em>e.g., at the then present time)<\/em>.\u201d <\/span><\/span><\/p><\/blockquote>\n

<\/a>To call Peter Satan<\/i>, and to say to the Jews who had believed him<\/i>,25<\/sup><\/a> You are of your father<\/a> the devil<\/i>, truly, I infer that Jesus addressed the old self<\/i> (\u03c4\u1f78\u03bd<\/a> \u03c0\u03b1\u03bb\u03b1\u03b9\u1f78\u03bd<\/a> \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03bd<\/a>, aka \u201cthe old man\u201d), which belongs to your former manner of life and is corrupt through deceitful desires<\/i>.26<\/sup><\/a> No new self<\/i> (\u03c4\u1f78\u03bd<\/a> \u03ba\u03b1\u03b9\u03bd\u1f78\u03bd<\/a> \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03bd<\/a>, aka \u201cthe new man\u201d), created after the likeness of God in true righteousness and holiness<\/i>,27<\/sup><\/a> existed<\/a> yet but Jesus<\/a>. <\/span><\/p>\n

Only Jesus was free to serve in the new way of the Spirit<\/i> (\u1f10\u03bd<\/a> \u03ba\u03b1\u03b9\u03bd\u1f79\u03c4\u03b7\u03c4\u03b9<\/a> \u03c0\u03bd\u03b5\u1f7b\u03bc\u03b1\u03c4\u03bf\u03c2<\/a>),28<\/sup><\/a> while everyone else served in the old way of the written code<\/i>,29<\/sup><\/a> whether the law, the teaching of the scribes and Pharisees or Jesus’ commands. They were actors<\/em> by definition, playing a role by obeying rules, no matter how sincerely. Every act of obedience was an act, a determined effort that was contrary to their true nature and actual character until Jesus’ death, resurrection, ascension and the giving of the Holy Spirit. <\/span><\/p>\n

I continued to be an actor for far too long even after I was born from above<\/i><\/a>, not of blood nor of the will of the flesh nor of the will of man, but of God<\/i>,30<\/sup><\/a> until I learned the new covenant from the Lord. For our freedom Christ<\/a> has us set free, therefore you stand firm and cannot entangle yourselves in a yoke of slavery again<\/i>.31<\/sup><\/a> As Jesus said, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I<\/a> have said to you<\/i>.32<\/sup><\/a> <\/a>The result (\u1f41<\/a> \u03ba\u03b1\u03c1\u03c0\u1f78\u03c2<\/a>) of the Holy Spirit is a continuous infusion of God’s own (Galatians 5:22b, 23 ESV): <\/span><\/p>\n

…love, joy, peace, patience, kindness, goodness, faithfulness, gentleness<\/a>, self-control; against such things there is no law [Table<\/a>]<\/em>.<\/span><\/span><\/p><\/blockquote>\n

In other words (Matthew 5:48 EXP8<\/a>):<\/span><\/p>\n

You will be perfect, therefore, as<\/a> your heavenly<\/a> Father is perfect [Table<\/a>]<\/em>.<\/span><\/span><\/p><\/blockquote>\n

Paul relayed part of that perfection to foolish Galatians<\/i><\/a> who attempted to be perfected by the flesh<\/i><\/a> (Galatians 5:24 ESV):<\/span><\/p>\n

And those who belong to Christ Jesus have crucified the flesh with its passions and desires.<\/span><\/span><\/p><\/blockquote>\n

The Greek is \u03bf\u1f31<\/a> \u03b4\u1f72<\/a>, And those<\/i>, \u03c4\u03bf\u1fe6<\/a> \u03a7\u03c1\u03b9\u03c3\u03c4\u03bf\u1fe6<\/a>, \u201cof Christ\u201d (the ESV translation\u2014who belong to Christ Jesus<\/i>\u2014accentuates the possessive aspect of the genitive<\/a> \u03c4\u03bf\u1fe6<\/a> \u03a7\u03c1\u03b9\u03c3\u03c4\u03bf\u1fe6<\/a>), \u03c4\u1f74\u03bd<\/a> \u03c3\u1f71\u03c1\u03ba\u03b1<\/a>, the flesh<\/i>, \u1f10\u03c3\u03c4\u03b1\u1f7b\u03c1\u03c9\u03c3\u03b1\u03bd<\/a>, \u201cthey\u201d have crucified<\/i>, \u03c3\u1f7a\u03bd<\/a> \u03c4\u03bf\u1fd6\u03c2<\/a> \u03c0\u03b1\u03b8\u1f75\u03bc\u03b1\u03c3\u03b9\u03bd<\/a> \u03ba\u03b1\u1f76<\/a> \u03c4\u03b1\u1fd6\u03c2<\/a> \u1f10\u03c0\u03b9\u03b8\u03c5\u03bc\u1f77\u03b1\u03b9\u03c2<\/a>, \u201calong with the ‘suffering, misfortune, passion’ and the ‘desire, longing, craving (in a good or bad sense); lust, concupiscence, coveting, a longing (esp. for what is forbidden); something\u00a0desired in order to possess.’\u201d <\/span><\/p>\n

This is not a debatable point for those \u201cof Christ\u201d but something to receive through faith:<\/span><\/p>\n

We know that our old self (\u1f41<\/a> \u03c0\u03b1\u03bb\u03b1\u03b9\u1f78\u03c2<\/a> \u1f21\u03bc\u1ff6\u03bd<\/a> \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2<\/a>; NET: <\/em>our old man)<\/em> was crucified with him (\u03c3\u03c5\u03bd\u03b5\u03c3\u03c4\u03b1\u03c5\u03c1\u1f7d\u03b8\u03b7<\/a>, a passive form of \u03c3\u03c5\u03c3\u03c4\u03b1\u03c5\u03c1\u03cc\u03c9<\/a>)<\/em> in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin.33<\/sup><\/a><\/em> <\/span><\/span><\/p><\/blockquote>\n

After He corrected Peter’s thinking\u2014you are not setting your mind on the things of God, but on the things of man<\/i> [Table<\/a>]34<\/sup><\/a>\u2014Jesus continued (Mark 8:34-38 ESV): <\/span><\/p>\n

And calling the crowd to him with his disciples, he said to them, \u201cIf anyone35<\/sup><\/a><\/em> would come after36<\/sup><\/a><\/em> me, let him deny himself and take up his cross and follow me. For whoever would37<\/sup><\/a><\/em> save his life (\u03c4\u1f74\u03bd<\/a> \u03c8\u03c5\u03c7\u1f74\u03bd<\/a> \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a>)<\/em> will lose it, but whoever loses38<\/sup><\/a><\/em> his39<\/sup><\/a><\/em> life (\u03c4\u1f74\u03bd<\/a> \u03c8\u03c5\u03c7\u1f74\u03bd<\/a> \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a>)<\/em> for my sake and the gospel\u2019s will save40<\/sup><\/a><\/em> it. For what does it profit41<\/sup><\/a><\/em> a man to gain42<\/sup><\/a><\/em> the whole world and forfeit43<\/sup><\/a><\/em> his soul (\u03c4\u1f74\u03bd<\/a> \u03c8\u03c5\u03c7\u1f74\u03bd<\/a> \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a>)<\/em>? For44<\/sup><\/a><\/em> what can a man give45<\/sup><\/a><\/em> in return for his soul (\u03c4\u1f74\u03bd<\/a> \u03c8\u03c5\u03c7\u1f74\u03bd<\/a> \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a>)<\/em>? For46<\/sup><\/a><\/em> whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.\u201d<\/span><\/span><\/p><\/blockquote>\n

<\/a>The Greek words translated let him deny himself<\/i> were \u1f00\u03c0\u03b1\u03c1\u03bd\u03b7\u03c3\u1f71\u03c3\u03b8\u03c9<\/a> \u1f11\u03b1\u03c5\u03c4\u1f78\u03bd<\/a>. The phrase is a little redundant but abundantly clear: \u1f00\u03c0\u03b1\u03c1\u03bd\u03b7\u03c3\u1f71\u03c3\u03b8\u03c9<\/a>, an imperative form of \u1f00\u03c0\u03b1\u03c1\u03bd\u03ad\u03bf\u03bc\u03b1\u03b9<\/a>, a command in the middle voice<\/a>, means: \u201cto deny, disown, abstain, renounce, reject, refuse\u201d oneself. The reflexive pronoun \u1f11\u03b1\u03c5\u03c4\u1f78\u03bd<\/a> in the accusative case<\/a> emphasizes that this denial is not a denial of things but explicitly himself<\/i> (oneself), the direct object of the verb (NET: he must deny himself<\/i>), rather than the indirect object (e.g.<\/i>, he must deny himself<\/i> this, that or the other thing).<\/span><\/p>\n

Jesus’ example, contemplating his own crucifixion, comes again to mind here (John 12:27, 28a ESV).<\/span><\/p>\n

\u201cNow is my soul (\u1f21<\/a> \u03c8\u03c5\u03c7\u1f75<\/a> \u03bc\u03bf\u03c5<\/a>)<\/em> troubled. And what shall I say? \u2018Father, save me from this hour\u2019? But for this purpose I have come to this hour. Father, glorify your name.\u201d<\/span><\/span><\/p><\/blockquote>\n

Then privately He prayed to his Father (Mark 14:36 NET): <\/span><\/p>\n

\u201cAbba, Father, all things are possible for you. Take this cup away from me. Yet not what I will, but what you will.\u201d<\/span><\/span><\/p><\/blockquote>\n

This is hypocrisy<\/i> according to the \u201cmore general meaning that we use today: ‘a person who acts in contradiction to his or her stated beliefs or feelings.’\u201d47<\/sup><\/a> And that should tell you everything you need to know<\/a> about the \u201cmore general meaning\u201d of hypocrisy<\/i> \u201cthat we use today.\u201d Jesus did not act as an actor. He demonstrated righteousness in the flesh by denying Himself (Galatians 5:17, 18 ESV).<\/span><\/p>\n

For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for<\/a> these are opposed to each other, to keep you from doing the things<\/a> you want to do [Table<\/a>]<\/em>. But if you are led by the Spirit, you are not under the law.<\/span><\/span><\/p><\/blockquote>\n

<\/a>When I think of the desires of the flesh<\/i>, I think mostly of sex, especially kinky sex. But the desire to live (or not to be tortured to death) is a more basic desire of the flesh. Despite this most desperate desire of Jesus’ flesh the night He was arrested, He by the Spirit retained the knowledge of God: all things are possible for you<\/i>. He did not lie to his all-knowing Father about the desire of his flesh: Take this cup away from me<\/i>. And He denied Himself completely: Yet not what I will <\/i>(\u03b8\u1f73\u03bb\u03c9<\/a>), but what you will<\/i>. And the Spirit strengthened Him.<\/span><\/p>\n\n\n\n\n
\n

Matthew 26:51-54 (ESV)<\/span><\/span><\/p>\n<\/td>\n

\n

Mark 14:46-49 (ESV)<\/span><\/span><\/p>\n<\/td>\n

\n

Luke 22:49-53 (ESV)<\/span><\/span><\/p>\n<\/td>\n

\n

John 18:10, 11 (ESV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

And behold, one of those who were with Jesus stretched out his hand and drew his sword and struck the servant of the high priest and cut off his ear. Then Jesus said to him, \u201cPut your sword back into its place. For all who take the sword will perish by the sword<\/a>. Do you think that I cannot appeal<\/a> to my Father, and he will at once<\/a> send me more<\/a> than twelve legions of angels? [Table<\/a>] But how then should the Scriptures be fulfilled, that it must be so?\u201d<\/span><\/span><\/p>\n<\/td>\n

\n

And they laid hands48<\/sup><\/a> on him49<\/sup><\/a> and seized him. But one of those who stood by drew his sword and struck the servant of the high priest and cut off his ear.50<\/sup><\/a> And Jesus said to them, \u201cHave you come51<\/sup><\/a> out as against a robber, with swords and clubs to capture me? Day after day I was with you in the temple teaching, and you did not seize me. But let the Scriptures be fulfilled.\u201d<\/span><\/span><\/p>\n<\/td>\n

\n

And when those who were around him saw what would follow, they said,52<\/sup><\/a> \u201cLord, shall we strike with the sword?\u201d53<\/sup><\/a> And one of them struck the servant of the high priest and cut off his right ear. But Jesus said, \u201cNo more of this!\u201d And he touched his<\/a> ear and healed him [Table<\/a>]. Then Jesus said to the chief priests and officers of the temple and elders, who had come out against him, \u201cHave you come out54<\/sup><\/a> as against a robber, with swords and clubs? When I was with you day after day in the temple, you did not lay hands on me. But this is your hour, and the power of darkness<\/a>.\u201d<\/span><\/span><\/p>\n<\/td>\n

\n

Then Simon Peter, having a sword, drew it and struck the high priest\u2019s servant and cut off his right ear<\/a>. (The servant\u2019s name was Malchus.) [Table<\/a>] So Jesus said to Peter, \u201cPut your<\/a> sword into its sheath; shall I not drink the cup that the Father has given me?\u201d [Table<\/a>]<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Without taking anything away from the 2nd<\/sup> person plural \u03bc\u03b5\u1f77\u03bd\u03b7\u03c4\u03b5<\/a> in the active voice, there is another possible way to understand Jesus’ instruction to the Jews who had believed him<\/i>.55<\/sup><\/a> The Greek words translated my word<\/i> (\u03c4\u1ff7<\/a> \u03bb\u1f79\u03b3\u1ff3<\/a> \u03c4\u1ff7<\/a> \u1f10\u03bc\u1ff7<\/a>) in Jesus’ conditional statement If you abide in my word<\/i> are in the dative case<\/a>.<\/span><\/p>\n

The dative is the case of the indirect object, or may also indicate the means by which something is done. <\/span><\/span><\/em><\/p><\/blockquote>\n

It is possible to understand Jesus’ word<\/em> as the means by which you abide<\/i>: \u201cIf you abide by means of my word truly my disciples you are,\u201d by oneness with his Spirit rather than as an actor obeying rules: Whoever is of God <\/i>(\u1f10\u03ba<\/a> \u03c4\u03bf\u1fe6<\/a> \u03b8\u03b5\u03bf\u1fe6<\/a>) hears the words of God <\/i>(\u03c4\u03bf\u1fe6<\/a> \u03b8\u03b5\u03bf\u1fe6<\/a>).56<\/sup><\/a> This is what Paul called\u00a0\u1f51\u03c0\u03b1\u03ba\u03bf\u1f74\u03bd<\/a> \u03c0\u1f77\u03c3\u03c4\u03b5\u03c9\u03c2<\/a> (Romans 1:5<\/a>; 16:26<\/a>), obedience of faith<\/i>, to distinguish it from a righteousness pursued as if it were based on works<\/a><\/i>.57<\/sup><\/a> I’ll pick this up in another essay. <\/span><\/p>\n

A table of the occurrences<\/a> of \u1f00\u03bb\u03b7\u03b8\u1ff6\u03c2<\/a> in the New Testament from NA28<\/sup> as translated in the ESV follows.<\/span><\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

Examples<\/a> of \u1f00\u03bb\u03b7\u03b8\u1ff6\u03c2<\/a> in the New Testament<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Reference<\/span><\/span><\/p>\n<\/td>\n

\n

ESV<\/span><\/span><\/p>\n<\/td>\n

\n

NA28<\/sup><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Matthew 14:33<\/span><\/span><\/p>\n<\/td>\n

\n

And those in the boat worshiped him, saying, \u201cTruly<\/b> you are the Son of God.\u201d<\/span><\/span><\/p>\n<\/td>\n

\n

\u03bf\u1f31 \u03b4\u1f72 \u1f10\u03bd \u03c4\u1ff7 \u03c0\u03bb\u03bf\u03af\u1ff3 \u03c0\u03c1\u03bf\u03c3\u03b5\u03ba\u03cd\u03bd\u03b7\u03c3\u03b1\u03bd \u03b1\u1f50\u03c4\u1ff7 \u03bb\u03ad\u03b3\u03bf\u03bd\u03c4\u03b5\u03c2\u00b7 \u1f00\u03bb\u03b7\u03b8\u1ff6\u03c2<\/b> \u03b8\u03b5\u03bf\u1fe6 \u03c5\u1f31\u1f78\u03c2 \u03b5\u1f36<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Matthew 26:73<\/span><\/span><\/p>\n<\/td>\n

\n

After a little while the bystanders came up and said to Peter, \u201cCertainly<\/b> you too are one of them, for your accent betrays you.\u201d<\/span><\/span><\/p>\n<\/td>\n

\n

\u039c\u03b5\u03c4\u1f70 \u03bc\u03b9\u03ba\u03c1\u1f78\u03bd \u03b4\u1f72 \u03c0\u03c1\u03bf\u03c3\u03b5\u03bb\u03b8\u03cc\u03bd\u03c4\u03b5\u03c2 \u03bf\u1f31 \u1f11\u03c3\u03c4\u1ff6\u03c4\u03b5\u03c2 \u03b5\u1f36\u03c0\u03bf\u03bd \u03c4\u1ff7 \u03a0\u03ad\u03c4\u03c1\u1ff3\u00b7 \u1f00\u03bb\u03b7\u03b8\u1ff6\u03c2<\/b> \u03ba\u03b1\u1f76 \u03c3\u1f7a \u1f10\u03be \u03b1\u1f50\u03c4\u1ff6\u03bd \u03b5\u1f36, \u03ba\u03b1\u1f76 \u03b3\u1f70\u03c1 \u1f21 \u03bb\u03b1\u03bb\u03b9\u03ac \u03c3\u03bf\u03c5 \u03b4\u1fc6\u03bb\u03cc\u03bd \u03c3\u03b5 \u03c0\u03bf\u03b9\u03b5\u1fd6<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

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Matthew 27:54<\/span><\/span><\/p>\n<\/td>\n

\n

When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe and said, \u201cTruly<\/b> this was the Son of God!\u201d<\/span><\/span><\/p>\n<\/td>\n

\n

\u1f49 \u03b4\u1f72 \u1f11\u03ba\u03b1\u03c4\u03cc\u03bd\u03c4\u03b1\u03c1\u03c7\u03bf\u03c2 \u03ba\u03b1\u1f76 \u03bf\u1f31 \u03bc\u03b5\u03c4\u2019 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c4\u03b7\u03c1\u03bf\u1fe6\u03bd\u03c4\u03b5\u03c2 \u03c4\u1f78\u03bd \u1f38\u03b7\u03c3\u03bf\u1fe6\u03bd \u1f30\u03b4\u03cc\u03bd\u03c4\u03b5\u03c2 \u03c4\u1f78\u03bd \u03c3\u03b5\u03b9\u03c3\u03bc\u1f78\u03bd \u03ba\u03b1\u1f76 \u03c4\u1f70 \u03b3\u03b5\u03bd\u03cc\u03bc\u03b5\u03bd\u03b1 \u1f10\u03c6\u03bf\u03b2\u03ae\u03b8\u03b7\u03c3\u03b1\u03bd \u03c3\u03c6\u03cc\u03b4\u03c1\u03b1, \u03bb\u03ad\u03b3\u03bf\u03bd\u03c4\u03b5\u03c2\u00b7 \u1f00\u03bb\u03b7\u03b8\u1ff6\u03c2<\/b> \u03b8\u03b5\u03bf\u1fe6 \u03c5\u1f31\u1f78\u03c2 \u1f26\u03bd \u03bf\u1f57\u03c4\u03bf\u03c2<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Mark 14:70<\/span><\/span><\/p>\n<\/td>\n

\n

But again he denied it. And after a little while the bystanders again said to Peter, \u201cCertainly<\/b> you are one of them, for you are a Galilean.\u201d<\/span><\/span><\/p>\n<\/td>\n

\n

\u1f41 \u03b4\u1f72 \u03c0\u03ac\u03bb\u03b9\u03bd \u1f20\u03c1\u03bd\u03b5\u1fd6\u03c4\u03bf. \u039a\u03b1\u1f76 \u03bc\u03b5\u03c4\u1f70 \u03bc\u03b9\u03ba\u03c1\u1f78\u03bd \u03c0\u03ac\u03bb\u03b9\u03bd \u03bf\u1f31 \u03c0\u03b1\u03c1\u03b5\u03c3\u03c4\u1ff6\u03c4\u03b5\u03c2 \u1f14\u03bb\u03b5\u03b3\u03bf\u03bd \u03c4\u1ff7 \u03a0\u03ad\u03c4\u03c1\u1ff3\u00b7 \u1f00\u03bb\u03b7\u03b8\u1ff6\u03c2<\/b> \u1f10\u03be \u03b1\u1f50\u03c4\u1ff6\u03bd \u03b5\u1f36, \u03ba\u03b1\u1f76 \u03b3\u1f70\u03c1 \u0393\u03b1\u03bb\u03b9\u03bb\u03b1\u1fd6\u03bf\u03c2 \u03b5\u1f36<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Mark 15:39<\/span><\/span><\/p>\n<\/td>\n

\n

And when the centurion, who stood facing him, saw that in this way he breathed his last, he said, \u201cTruly<\/b> this man was the Son of God!\u201d<\/span><\/span><\/p>\n<\/td>\n

\n

\u1f38\u03b4\u1f7c\u03bd \u03b4\u1f72 \u1f41 \u03ba\u03b5\u03bd\u03c4\u03c5\u03c1\u03af\u03c9\u03bd \u1f41 \u03c0\u03b1\u03c1\u03b5\u03c3\u03c4\u03b7\u03ba\u1f7c\u03c2 \u1f10\u03be \u1f10\u03bd\u03b1\u03bd\u03c4\u03af\u03b1\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f45\u03c4\u03b9 \u03bf\u1f55\u03c4\u03c9\u03c2 \u1f10\u03be\u03ad\u03c0\u03bd\u03b5\u03c5\u03c3\u03b5\u03bd \u03b5\u1f36\u03c0\u03b5\u03bd\u00b7 \u1f00\u03bb\u03b7\u03b8\u1ff6\u03c2<\/b> \u03bf\u1f57\u03c4\u03bf\u03c2 \u1f41 \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u03c5\u1f31\u1f78\u03c2 \u03b8\u03b5\u03bf\u1fe6 \u1f26\u03bd<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Luke 9:27<\/span><\/span><\/p>\n<\/td>\n

\n

But I tell you truly<\/b>, there are some standing here who will not taste death until they see the kingdom of God.\u201d<\/span><\/span><\/p>\n<\/td>\n

\n

\u03bb\u03ad\u03b3\u03c9 \u03b4\u1f72 \u1f51\u03bc\u1fd6\u03bd \u1f00\u03bb\u03b7\u03b8\u1ff6\u03c2<\/b>, \u03b5\u1f30\u03c3\u03af\u03bd \u03c4\u03b9\u03bd\u03b5\u03c2 \u03c4\u1ff6\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f11\u03c3\u03c4\u03b7\u03ba\u03cc\u03c4\u03c9\u03bd \u03bf\u1f33 \u03bf\u1f50 \u03bc\u1f74 \u03b3\u03b5\u03cd\u03c3\u03c9\u03bd\u03c4\u03b1\u03b9 \u03b8\u03b1\u03bd\u03ac\u03c4\u03bf\u03c5 \u1f15\u03c9\u03c2 \u1f02\u03bd \u1f34\u03b4\u03c9\u03c3\u03b9\u03bd \u03c4\u1f74\u03bd \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u03af\u03b1\u03bd \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Luke 12:44<\/span><\/span><\/p>\n<\/td>\n

\n

Truly<\/b>, I say to you, he will set him over all his possessions.<\/span><\/span><\/p>\n<\/td>\n

\n

\u1f00\u03bb\u03b7\u03b8\u1ff6\u03c2<\/b> \u03bb\u03ad\u03b3\u03c9 \u1f51\u03bc\u1fd6\u03bd \u1f45\u03c4\u03b9 \u1f10\u03c0\u1f76 \u03c0\u1fb6\u03c3\u03b9\u03bd \u03c4\u03bf\u1fd6\u03c2 \u1f51\u03c0\u03ac\u03c1\u03c7\u03bf\u03c5\u03c3\u03b9\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u03c4\u03b1\u03c3\u03c4\u03ae\u03c3\u03b5\u03b9 \u03b1\u1f50\u03c4\u03cc\u03bd<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Luke 21:3<\/span><\/span><\/p>\n<\/td>\n

\n

And he said, \u201cTruly<\/b>, I tell you, this poor widow has put in more than all of them.<\/span><\/span><\/p>\n<\/td>\n

\n

\u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b5\u03bd\u00b7 \u1f00\u03bb\u03b7\u03b8\u1ff6\u03c2<\/b> \u03bb\u03ad\u03b3\u03c9 \u1f51\u03bc\u1fd6\u03bd \u1f45\u03c4\u03b9 \u1f21 \u03c7\u03ae\u03c1\u03b1 \u03b1\u1f55\u03c4\u03b7 \u1f21 \u03c0\u03c4\u03c9\u03c7\u1f74 \u03c0\u03bb\u03b5\u1fd6\u03bf\u03bd \u03c0\u03ac\u03bd\u03c4\u03c9\u03bd \u1f14\u03b2\u03b1\u03bb\u03b5\u03bd<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

John 1:47<\/span><\/span><\/p>\n<\/td>\n

\n

Jesus saw Nathanael coming toward him and said of him, \u201cBehold, an Israelite indeed<\/b>, in whom there is no deceit!\u201d<\/span><\/span><\/p>\n<\/td>\n

\n

\u0395\u1f36\u03b4\u03b5\u03bd \u1f41 \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2 \u03c4\u1f78\u03bd \u039d\u03b1\u03b8\u03b1\u03bd\u03b1\u1f74\u03bb \u1f10\u03c1\u03c7\u03cc\u03bc\u03b5\u03bd\u03bf\u03bd \u03c0\u03c1\u1f78\u03c2 \u03b1\u1f50\u03c4\u1f78\u03bd \u03ba\u03b1\u1f76 \u03bb\u03ad\u03b3\u03b5\u03b9 \u03c0\u03b5\u03c1\u1f76 \u03b1\u1f50\u03c4\u03bf\u1fe6\u00b7 \u1f34\u03b4\u03b5 \u1f00\u03bb\u03b7\u03b8\u1ff6\u03c2<\/b> \u1f38\u03c3\u03c1\u03b1\u03b7\u03bb\u03af\u03c4\u03b7\u03c2 \u1f10\u03bd \u1fa7 \u03b4\u03cc\u03bb\u03bf\u03c2 \u03bf\u1f50\u03ba \u1f14\u03c3\u03c4\u03b9\u03bd<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

John 4:42<\/span><\/span><\/p>\n<\/td>\n

\n

They said to the woman, \u201cIt is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed<\/b> the Savior of the world.\u201d<\/span><\/span><\/p>\n<\/td>\n

\n

\u03c4\u1fc7 \u03c4\u03b5 \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u1f76 \u1f14\u03bb\u03b5\u03b3\u03bf\u03bd \u1f45\u03c4\u03b9 \u03bf\u1f50\u03ba\u03ad\u03c4\u03b9 \u03b4\u03b9\u1f70 \u03c4\u1f74\u03bd \u03c3\u1f74\u03bd \u03bb\u03b1\u03bb\u03b9\u1f70\u03bd \u03c0\u03b9\u03c3\u03c4\u03b5\u03cd\u03bf\u03bc\u03b5\u03bd, \u03b1\u1f50\u03c4\u03bf\u1f76 \u03b3\u1f70\u03c1 \u1f00\u03ba\u03b7\u03ba\u03cc\u03b1\u03bc\u03b5\u03bd \u03ba\u03b1\u1f76 \u03bf\u1f34\u03b4\u03b1\u03bc\u03b5\u03bd \u1f45\u03c4\u03b9 \u03bf\u1f57\u03c4\u03cc\u03c2 \u1f10\u03c3\u03c4\u03b9\u03bd \u1f00\u03bb\u03b7\u03b8\u1ff6\u03c2<\/b> \u1f41 \u03c3\u03c9\u03c4\u1f74\u03c1 \u03c4\u03bf\u1fe6 \u03ba\u03cc\u03c3\u03bc\u03bf\u03c5<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

John 6:14<\/span><\/span><\/p>\n<\/td>\n

\n

When the people saw the sign that he had done, they said, \u201cThis is indeed<\/b> the Prophet who is to come into the world!\u201d<\/span><\/span><\/p>\n<\/td>\n

\n

\u039f\u1f31 \u03bf\u1f56\u03bd \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03b9 \u1f30\u03b4\u03cc\u03bd\u03c4\u03b5\u03c2 \u1f43 \u1f10\u03c0\u03bf\u03af\u03b7\u03c3\u03b5\u03bd \u03c3\u03b7\u03bc\u03b5\u1fd6\u03bf\u03bd \u1f14\u03bb\u03b5\u03b3\u03bf\u03bd \u1f45\u03c4\u03b9 \u03bf\u1f57\u03c4\u03cc\u03c2 \u1f10\u03c3\u03c4\u03b9\u03bd \u1f00\u03bb\u03b7\u03b8\u1ff6\u03c2<\/b> \u1f41 \u03c0\u03c1\u03bf\u03c6\u03ae\u03c4\u03b7\u03c2 \u1f41 \u1f10\u03c1\u03c7\u03cc\u03bc\u03b5\u03bd\u03bf\u03c2 \u03b5\u1f30\u03c2 \u03c4\u1f78\u03bd \u03ba\u03cc\u03c3\u03bc\u03bf\u03bd<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

John 7:26<\/span><\/span><\/p>\n<\/td>\n

\n

And here he is, speaking openly, and they say nothing to him! Can it be that the authorities really<\/b> know that this is the Christ?<\/span><\/span><\/p>\n<\/td>\n

\n

\u03ba\u03b1\u1f76 \u1f34\u03b4\u03b5 \u03c0\u03b1\u03c1\u03c1\u03b7\u03c3\u03af\u1fb3 \u03bb\u03b1\u03bb\u03b5\u1fd6 \u03ba\u03b1\u1f76 \u03bf\u1f50\u03b4\u1f72\u03bd \u03b1\u1f50\u03c4\u1ff7 \u03bb\u03ad\u03b3\u03bf\u03c5\u03c3\u03b9\u03bd. \u03bc\u03ae\u03c0\u03bf\u03c4\u03b5 \u1f00\u03bb\u03b7\u03b8\u1ff6\u03c2<\/b> \u1f14\u03b3\u03bd\u03c9\u03c3\u03b1\u03bd \u03bf\u1f31 \u1f04\u03c1\u03c7\u03bf\u03bd\u03c4\u03b5\u03c2 \u1f45\u03c4\u03b9 \u03bf\u1f57\u03c4\u03cc\u03c2 \u1f10\u03c3\u03c4\u03b9\u03bd \u1f41 \u03c7\u03c1\u03b9\u03c3\u03c4\u03cc\u03c2<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

John 7:40<\/span><\/span><\/p>\n<\/td>\n

\n

When they heard these words, some of the people said, \u201cThis really<\/b> is the Prophet.\u201d<\/span><\/span><\/p>\n<\/td>\n

\n

\u1f18\u03ba \u03c4\u03bf\u1fe6 \u1f44\u03c7\u03bb\u03bf\u03c5 \u03bf\u1f56\u03bd \u1f00\u03ba\u03bf\u03cd\u03c3\u03b1\u03bd\u03c4\u03b5\u03c2 \u03c4\u1ff6\u03bd \u03bb\u03cc\u03b3\u03c9\u03bd \u03c4\u03bf\u03cd\u03c4\u03c9\u03bd \u1f14\u03bb\u03b5\u03b3\u03bf\u03bd\u00b7 \u03bf\u1f57\u03c4\u03cc\u03c2 \u1f10\u03c3\u03c4\u03b9\u03bd \u1f00\u03bb\u03b7\u03b8\u1ff6\u03c2<\/b> \u1f41 \u03c0\u03c1\u03bf\u03c6\u03ae\u03c4\u03b7\u03c2<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

John 8:31<\/span><\/span><\/p>\n<\/td>\n

\n

So Jesus said to the Jews who had believed him, \u201cIf you abide in my word, you are truly<\/b> my disciples,<\/span><\/span><\/p>\n<\/td>\n

\n

\u1f1c\u03bb\u03b5\u03b3\u03b5\u03bd \u03bf\u1f56\u03bd \u1f41 \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2 \u03c0\u03c1\u1f78\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03c0\u03b5\u03c0\u03b9\u03c3\u03c4\u03b5\u03c5\u03ba\u03cc\u03c4\u03b1\u03c2 \u03b1\u1f50\u03c4\u1ff7 \u1f38\u03bf\u03c5\u03b4\u03b1\u03af\u03bf\u03c5\u03c2\u00b7 \u1f10\u1f70\u03bd \u1f51\u03bc\u03b5\u1fd6\u03c2 \u03bc\u03b5\u03af\u03bd\u03b7\u03c4\u03b5 \u1f10\u03bd \u03c4\u1ff7 \u03bb\u03cc\u03b3\u1ff3 \u03c4\u1ff7 \u1f10\u03bc\u1ff7, \u1f00\u03bb\u03b7\u03b8\u1ff6\u03c2<\/b> \u03bc\u03b1\u03b8\u03b7\u03c4\u03b1\u03af \u03bc\u03bf\u03cd \u1f10\u03c3\u03c4\u03b5<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

John 17:8<\/span><\/span><\/p>\n<\/td>\n

\n

For I have given them the words that you gave me, and they have received them and have come to know in truth<\/b> that I came from you; and they have believed that you sent me.<\/span><\/span><\/p>\n<\/td>\n

\n

\u1f45\u03c4\u03b9 \u03c4\u1f70 \u1fe5\u03ae\u03bc\u03b1\u03c4\u03b1 \u1f03 \u1f14\u03b4\u03c9\u03ba\u03ac\u03c2 \u03bc\u03bf\u03b9 \u03b4\u03ad\u03b4\u03c9\u03ba\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2, \u03ba\u03b1\u1f76 \u03b1\u1f50\u03c4\u03bf\u1f76 \u1f14\u03bb\u03b1\u03b2\u03bf\u03bd \u03ba\u03b1\u1f76 \u1f14\u03b3\u03bd\u03c9\u03c3\u03b1\u03bd \u1f00\u03bb\u03b7\u03b8\u1ff6\u03c2<\/b> \u1f45\u03c4\u03b9 \u03c0\u03b1\u03c1\u1f70 \u03c3\u03bf\u1fe6 \u1f10\u03be\u1fc6\u03bb\u03b8\u03bf\u03bd, \u03ba\u03b1\u1f76 \u1f10\u03c0\u03af\u03c3\u03c4\u03b5\u03c5\u03c3\u03b1\u03bd \u1f45\u03c4\u03b9 \u03c3\u03cd \u03bc\u03b5 \u1f00\u03c0\u03ad\u03c3\u03c4\u03b5\u03b9\u03bb\u03b1\u03c2<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Acts 12:11<\/span><\/span><\/p>\n<\/td>\n

\n

When Peter came to himself, he said, \u201cNow I am sure<\/b> that the Lord has sent his angel and rescued me from the hand of Herod and from all that the Jewish people were expecting.\u201d<\/span><\/span><\/p>\n<\/td>\n

\n

\u039a\u03b1\u1f76 \u1f41 \u03a0\u03ad\u03c4\u03c1\u03bf\u03c2 \u1f10\u03bd \u1f11\u03b1\u03c5\u03c4\u1ff7 \u03b3\u03b5\u03bd\u03cc\u03bc\u03b5\u03bd\u03bf\u03c2 \u03b5\u1f36\u03c0\u03b5\u03bd\u00b7 \u03bd\u1fe6\u03bd \u03bf\u1f36\u03b4\u03b1 \u1f00\u03bb\u03b7\u03b8\u1ff6\u03c2<\/b> \u1f45\u03c4\u03b9 \u1f10\u03be\u03b1\u03c0\u03ad\u03c3\u03c4\u03b5\u03b9\u03bb\u03b5\u03bd [\u1f41] \u03ba\u03cd\u03c1\u03b9\u03bf\u03c2 \u03c4\u1f78\u03bd \u1f04\u03b3\u03b3\u03b5\u03bb\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u1f10\u03be\u03b5\u03af\u03bb\u03b1\u03c4\u03cc \u03bc\u03b5 \u1f10\u03ba \u03c7\u03b5\u03b9\u03c1\u1f78\u03c2 \u1f29\u03c1\u1ff4\u03b4\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03c0\u03ac\u03c3\u03b7\u03c2 \u03c4\u1fc6\u03c2 \u03c0\u03c1\u03bf\u03c3\u03b4\u03bf\u03ba\u03af\u03b1\u03c2 \u03c4\u03bf\u1fe6 \u03bb\u03b1\u03bf\u1fe6 \u03c4\u1ff6\u03bd \u1f38\u03bf\u03c5\u03b4\u03b1\u03af\u03c9\u03bd<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

1 Thessalonians 2:13<\/span><\/span><\/p>\n<\/td>\n

\n

And we also thank God constantly for this, that when you received the word of God, which you heard from us, you accepted it not as the word of men but as what it really<\/b> is, the word of God, which is at work in you believers.<\/span><\/span><\/p>\n<\/td>\n

\n

\u039a\u03b1\u1f76 \u03b4\u03b9\u1f70 \u03c4\u03bf\u1fe6\u03c4\u03bf \u03ba\u03b1\u1f76 \u1f21\u03bc\u03b5\u1fd6\u03c2 \u03b5\u1f50\u03c7\u03b1\u03c1\u03b9\u03c3\u03c4\u03bf\u1fe6\u03bc\u03b5\u03bd \u03c4\u1ff7 \u03b8\u03b5\u1ff7 \u1f00\u03b4\u03b9\u03b1\u03bb\u03b5\u03af\u03c0\u03c4\u03c9\u03c2, \u1f45\u03c4\u03b9 \u03c0\u03b1\u03c1\u03b1\u03bb\u03b1\u03b2\u03cc\u03bd\u03c4\u03b5\u03c2 \u03bb\u03cc\u03b3\u03bf\u03bd \u1f00\u03ba\u03bf\u1fc6\u03c2 \u03c0\u03b1\u03c1\u2019 \u1f21\u03bc\u1ff6\u03bd \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6 \u1f10\u03b4\u03ad\u03be\u03b1\u03c3\u03b8\u03b5 \u03bf\u1f50 \u03bb\u03cc\u03b3\u03bf\u03bd \u1f00\u03bd\u03b8\u03c1\u03ce\u03c0\u03c9\u03bd \u1f00\u03bb\u03bb\u1f70 \u03ba\u03b1\u03b8\u03ce\u03c2 \u1f10\u03c3\u03c4\u03b9\u03bd \u1f00\u03bb\u03b7\u03b8\u1ff6\u03c2<\/b> \u03bb\u03cc\u03b3\u03bf\u03bd \u03b8\u03b5\u03bf\u1fe6, \u1f43\u03c2 \u03ba\u03b1\u1f76 \u1f10\u03bd\u03b5\u03c1\u03b3\u03b5\u1fd6\u03c4\u03b1\u03b9 \u1f10\u03bd \u1f51\u03bc\u1fd6\u03bd \u03c4\u03bf\u1fd6\u03c2 \u03c0\u03b9\u03c3\u03c4\u03b5\u03cd\u03bf\u03c5\u03c3\u03b9\u03bd<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

1 John 2:5<\/span><\/span><\/p>\n<\/td>\n

\n

but whoever keeps his word, in him truly<\/b> the love of God is perfected. By this we may know that we are in him:<\/span><\/span><\/p>\n<\/td>\n

\n

\u1f43\u03c2 \u03b4\u2019 \u1f02\u03bd \u03c4\u03b7\u03c1\u1fc7 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c4\u1f78\u03bd \u03bb\u03cc\u03b3\u03bf\u03bd, \u1f00\u03bb\u03b7\u03b8\u1ff6\u03c2<\/b> \u1f10\u03bd \u03c4\u03bf\u03cd\u03c4\u1ff3 \u1f21 \u1f00\u03b3\u03ac\u03c0\u03b7 \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6 \u03c4\u03b5\u03c4\u03b5\u03bb\u03b5\u03af\u03c9\u03c4\u03b1\u03b9\u00b7 \u1f10\u03bd \u03c4\u03bf\u03cd\u03c4\u1ff3 \u03b3\u03b9\u03bd\u03ce\u03c3\u03ba\u03bf\u03bc\u03b5\u03bd \u1f45\u03c4\u03b9 \u1f10\u03bd \u03b1\u1f50\u03c4\u1ff7 \u1f10\u03c3\u03bc\u03b5\u03bd<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Tables comparing John 7:40<\/a>; 8:38<\/a>; 8:39<\/a>; 8:41<\/a>; Mark 8:34-38<\/a>; 14:46-48<\/a>; Luke 22:49<\/a> and 22:52<\/a> in the KJV and NET follow.<\/span><\/p>\n\n\n\n\n
\n

<\/a>John 7:40 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

John 7:40 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

When they heard these words, some of the crowd began to say, \u201cThis really is the Prophet!\u201d<\/span><\/span><\/td>\nMany of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

John 7:40 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

John 7:40 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

John 7:40 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f18\u03ba \u03c4\u03bf\u1fe6 \u1f44\u03c7\u03bb\u03bf\u03c5 \u03bf\u1f56\u03bd \u1f00\u03ba\u03bf\u1f7b\u03c3\u03b1\u03bd\u03c4\u03b5\u03c2 \u03c4\u1ff6\u03bd<\/a> \u03bb\u1f79\u03b3\u03c9\u03bd<\/a> \u03c4\u03bf\u1f7b\u03c4\u03c9\u03bd<\/a><\/b> \u1f14\u03bb\u03b5\u03b3\u03bf\u03bd\u0387 \u03bf\u1f57\u03c4\u03bf\u03c2 \u1f10\u03c3\u03c4\u03b9\u03bd \u1f00\u03bb\u03b7\u03b8\u1ff6\u03c2 \u1f41 \u03c0\u03c1\u03bf\u03c6\u1f75\u03c4\u03b7\u03c2<\/span><\/span><\/td>\n\u03c0\u03bf\u03bb\u03bb\u03bf\u03b9<\/a><\/b> \u03bf\u03c5\u03bd \u03b5\u03ba \u03c4\u03bf\u03c5 \u03bf\u03c7\u03bb\u03bf\u03c5 \u03b1\u03ba\u03bf\u03c5\u03c3\u03b1\u03bd\u03c4\u03b5\u03c2 \u03c4\u03bf\u03bd<\/a> \u03bb\u03bf\u03b3\u03bf\u03bd<\/a> \u03b5\u03bb\u03b5\u03b3\u03bf\u03bd \u03bf\u03c5\u03c4\u03bf\u03c2 \u03b5\u03c3\u03c4\u03b9\u03bd \u03b1\u03bb\u03b7\u03b8\u03c9\u03c2 \u03bf \u03c0\u03c1\u03bf\u03c6\u03b7\u03c4\u03b7\u03c2<\/span><\/span><\/td>\n\u03c0\u03bf\u03bb\u03bb\u03bf\u03b9<\/b> \u03bf\u03c5\u03bd \u03b5\u03ba \u03c4\u03bf\u03c5 \u03bf\u03c7\u03bb\u03bf\u03c5 \u03b1\u03ba\u03bf\u03c5\u03c3\u03b1\u03bd\u03c4\u03b5\u03c2 \u03c4\u03bf\u03bd \u03bb\u03bf\u03b3\u03bf\u03bd \u03b5\u03bb\u03b5\u03b3\u03bf\u03bd \u03bf\u03c5\u03c4\u03bf\u03c2 \u03b5\u03c3\u03c4\u03b9\u03bd \u03b1\u03bb\u03b7\u03b8\u03c9\u03c2 \u03bf \u03c0\u03c1\u03bf\u03c6\u03b7\u03c4\u03b7\u03c2<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>John 8:38 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

John 8:38 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

I am telling you the things I have seen while with the Father; as for you, practice the things you have heard from the Father!\u201d<\/span><\/span><\/td>\nI speak that which I have seen with my<\/b> Father: and ye do that which ye have seen with your<\/b> father.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

John 8:38 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

John 8:38 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

John 8:38 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f03<\/b><\/a> \u1f10\u03b3\u1f7c \u1f11\u1f7d\u03c1\u03b1\u03ba\u03b1 \u03c0\u03b1\u03c1\u1f70 \u03c4\u1ff7 \u03c0\u03b1\u03c4\u03c1\u1f76 \u03bb\u03b1\u03bb\u1ff6\u0387 \u03ba\u03b1\u1f76 \u1f51\u03bc\u03b5\u1fd6\u03c2 \u03bf\u1f56\u03bd \u1f03<\/a> \u1f20\u03ba\u03bf\u1f7b\u03c3\u03b1\u03c4\u03b5<\/a><\/b> \u03c0\u03b1\u03c1\u1f70 \u03c4\u03bf\u1fe6<\/a> \u03c0\u03b1\u03c4\u03c1\u1f78\u03c2<\/a><\/b> \u03c0\u03bf\u03b9\u03b5\u1fd6\u03c4\u03b5<\/span><\/span><\/td>\n\u03b5\u03b3\u03c9 \u03bf<\/a> \u03b5\u03c9\u03c1\u03b1\u03ba\u03b1 \u03c0\u03b1\u03c1\u03b1 \u03c4\u03c9 \u03c0\u03b1\u03c4\u03c1\u03b9 \u03bc\u03bf\u03c5<\/b><\/a> \u03bb\u03b1\u03bb\u03c9 \u03ba\u03b1\u03b9 \u03c5\u03bc\u03b5\u03b9\u03c2 \u03bf\u03c5\u03bd \u03bf<\/a> \u03b5\u03c9\u03c1\u03b1\u03ba\u03b1\u03c4\u03b5<\/a> \u03c0\u03b1\u03c1\u03b1 \u03c4\u03c9<\/a> \u03c0\u03b1\u03c4\u03c1\u03b9<\/a> \u03c5\u03bc\u03c9\u03bd<\/b><\/a> \u03c0\u03bf\u03b9\u03b5\u03b9\u03c4\u03b5<\/span><\/span><\/td>\n\u03b5\u03b3\u03c9 \u03bf \u03b5\u03c9\u03c1\u03b1\u03ba\u03b1 \u03c0\u03b1\u03c1\u03b1 \u03c4\u03c9 \u03c0\u03b1\u03c4\u03c1\u03b9 \u03bc\u03bf\u03c5<\/b> \u03bb\u03b1\u03bb\u03c9 \u03ba\u03b1\u03b9 \u03c5\u03bc\u03b5\u03b9\u03c2 \u03bf\u03c5\u03bd \u03bf \u03b5\u03c9\u03c1\u03b1\u03ba\u03b1\u03c4\u03b5 \u03c0\u03b1\u03c1\u03b1 \u03c4\u03c9 \u03c0\u03b1\u03c4\u03c1\u03b9 \u03c5\u03bc\u03c9\u03bd<\/b> \u03c0\u03bf\u03b9\u03b5\u03b9\u03c4\u03b5<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>John 8:39 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

John 8:39 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

They answered him, \u201cAbraham is our father!\u201d Jesus replied, \u201cIf you are Abraham\u2019s children, you would be doing the deeds of Abraham.<\/span><\/span><\/td>\nThey answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

John 8:39 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

John 8:39 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

John 8:39 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f00\u03c0\u03b5\u03ba\u03c1\u1f77\u03b8\u03b7\u03c3\u03b1\u03bd \u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b1\u03bd<\/a><\/b> \u03b1\u1f50\u03c4\u1ff7\u0387 \u1f41 \u03c0\u03b1\u03c4\u1f74\u03c1 \u1f21\u03bc\u1ff6\u03bd \u1f08\u03b2\u03c1\u03b1\u1f71\u03bc \u1f10\u03c3\u03c4\u03b9\u03bd. \u03bb\u1f73\u03b3\u03b5\u03b9 \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2 |\u1f41| \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2\u0387 \u03b5\u1f30 \u03c4\u1f73\u03ba\u03bd\u03b1 \u03c4\u03bf\u1fe6 \u1f08\u03b2\u03c1\u03b1\u1f71\u03bc \u1f10\u03c3\u03c4\u03b5<\/a><\/b>, \u03c4\u1f70 \u1f14\u03c1\u03b3\u03b1 \u03c4\u03bf\u1fe6 \u1f08\u03b2\u03c1\u03b1\u1f70\u03bc |\u1f10|\u03c0\u03bf\u03b9\u03b5\u1fd6\u03c4\u03b5<\/span><\/span><\/td>\n\u03b1\u03c0\u03b5\u03ba\u03c1\u03b9\u03b8\u03b7\u03c3\u03b1\u03bd \u03ba\u03b1\u03b9 \u03b5\u03b9\u03c0\u03bf\u03bd<\/a> \u03b1\u03c5\u03c4\u03c9 \u03bf \u03c0\u03b1\u03c4\u03b7\u03c1 \u03b7\u03bc\u03c9\u03bd \u03b1\u03b2\u03c1\u03b1\u03b1\u03bc \u03b5\u03c3\u03c4\u03b9\u03bd \u03bb\u03b5\u03b3\u03b5\u03b9 \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b5\u03b9 \u03c4\u03b5\u03ba\u03bd\u03b1 \u03c4\u03bf\u03c5 \u03b1\u03b2\u03c1\u03b1\u03b1\u03bc \u03b7\u03c4\u03b5<\/a> \u03c4\u03b1 \u03b5\u03c1\u03b3\u03b1 \u03c4\u03bf\u03c5 \u03b1\u03b2\u03c1\u03b1\u03b1\u03bc \u03b5\u03c0\u03bf\u03b9\u03b5\u03b9\u03c4\u03b5 \u03b1\u03bd<\/b><\/a><\/span><\/span><\/td>\n\u03b1\u03c0\u03b5\u03ba\u03c1\u03b9\u03b8\u03b7\u03c3\u03b1\u03bd \u03ba\u03b1\u03b9 \u03b5\u03b9\u03c0\u03bf\u03bd \u03b1\u03c5\u03c4\u03c9 \u03bf \u03c0\u03b1\u03c4\u03b7\u03c1 \u03b7\u03bc\u03c9\u03bd \u03b1\u03b2\u03c1\u03b1\u03b1\u03bc \u03b5\u03c3\u03c4\u03b9\u03bd \u03bb\u03b5\u03b3\u03b5\u03b9 \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b5\u03b9 \u03c4\u03b5\u03ba\u03bd\u03b1 \u03c4\u03bf\u03c5 \u03b1\u03b2\u03c1\u03b1\u03b1\u03bc \u03b7\u03c4\u03b5 \u03c4\u03b1 \u03b5\u03c1\u03b3\u03b1 \u03c4\u03bf\u03c5 \u03b1\u03b2\u03c1\u03b1\u03b1\u03bc \u03b5\u03c0\u03bf\u03b9\u03b5\u03b9\u03c4\u03b5 \u03b1\u03bd<\/b><\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>John 8:41 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

John 8:41 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

You people are doing the deeds of your father.\u201d Then they said to Jesus, \u201cWe were not born as a result of immorality! We have only one Father, God himself.\u201d<\/span><\/span><\/td>\nYe do the deeds of your father. Then<\/b> said they to him, We be not born of fornication; we have one Father, even God.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

John 8:41 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

John 8:41 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

John 8:41 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f51\u03bc\u03b5\u1fd6\u03c2 \u03c0\u03bf\u03b9\u03b5\u1fd6\u03c4\u03b5 \u03c4\u1f70 \u1f14\u03c1\u03b3\u03b1 \u03c4\u03bf\u1fe6 \u03c0\u03b1\u03c4\u03c1\u1f78\u03c2 \u1f51\u03bc\u1ff6\u03bd. \u03b5\u1f36\u03c0\u03b1\u03bd<\/a><\/b> \u03b1\u1f50\u03c4\u1ff7\u0387 \u1f21\u03bc\u03b5\u1fd6\u03c2 \u1f10\u03ba \u03c0\u03bf\u03c1\u03bd\u03b5\u1f77\u03b1\u03c2 |\u03bf\u1f50 \u03b3\u03b5\u03b3\u03b5\u03bd\u03bd\u1f75\u03bc\u03b5\u03b8\u03b1|, \u1f15\u03bd\u03b1 \u03c0\u03b1\u03c4\u1f73\u03c1\u03b1 \u1f14\u03c7\u03bf\u03bc\u03b5\u03bd \u03c4\u1f78\u03bd \u03b8\u03b5\u1f79\u03bd<\/span><\/span><\/td>\n\u03c5\u03bc\u03b5\u03b9\u03c2 \u03c0\u03bf\u03b9\u03b5\u03b9\u03c4\u03b5 \u03c4\u03b1 \u03b5\u03c1\u03b3\u03b1 \u03c4\u03bf\u03c5 \u03c0\u03b1\u03c4\u03c1\u03bf\u03c2 \u03c5\u03bc\u03c9\u03bd \u03b5\u03b9\u03c0\u03bf\u03bd<\/a> \u03bf\u03c5\u03bd<\/a><\/b> \u03b1\u03c5\u03c4\u03c9 \u03b7\u03bc\u03b5\u03b9\u03c2 \u03b5\u03ba \u03c0\u03bf\u03c1\u03bd\u03b5\u03b9\u03b1\u03c2 \u03bf\u03c5 \u03b3\u03b5\u03b3\u03b5\u03bd\u03bd\u03b7\u03bc\u03b5\u03b8\u03b1 \u03b5\u03bd\u03b1 \u03c0\u03b1\u03c4\u03b5\u03c1\u03b1 \u03b5\u03c7\u03bf\u03bc\u03b5\u03bd \u03c4\u03bf\u03bd \u03b8\u03b5\u03bf\u03bd<\/span><\/span><\/td>\n\u03c5\u03bc\u03b5\u03b9\u03c2 \u03c0\u03bf\u03b9\u03b5\u03b9\u03c4\u03b5 \u03c4\u03b1 \u03b5\u03c1\u03b3\u03b1 \u03c4\u03bf\u03c5 \u03c0\u03b1\u03c4\u03c1\u03bf\u03c2 \u03c5\u03bc\u03c9\u03bd \u03b5\u03b9\u03c0\u03bf\u03bd \u03bf\u03c5\u03bd<\/b> \u03b1\u03c5\u03c4\u03c9 \u03b7\u03bc\u03b5\u03b9\u03c2 \u03b5\u03ba \u03c0\u03bf\u03c1\u03bd\u03b5\u03b9\u03b1\u03c2 \u03bf\u03c5 \u03b3\u03b5\u03b3\u03b5\u03bd\u03bd\u03b7\u03bc\u03b5\u03b8\u03b1 \u03b5\u03bd\u03b1 \u03c0\u03b1\u03c4\u03b5\u03c1\u03b1 \u03b5\u03c7\u03bf\u03bc\u03b5\u03bd \u03c4\u03bf\u03bd \u03b8\u03b5\u03bf\u03bd<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Mark 8:34-38 (NET)<\/span><\/span><\/p>\n<\/td>\n

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Mark 8:34-38 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Then Jesus called the crowd, along with his disciples, and said to them, \u201cIf anyone wants to become my follower, he must deny himself, take up his cross, and follow me.<\/span><\/span><\/td>\nAnd when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

Mark 8:34 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Mark 8:34 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Mark 8:34 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u039a\u03b1\u1f76 \u03c0\u03c1\u03bf\u03c3\u03ba\u03b1\u03bb\u03b5\u03c3\u1f71\u03bc\u03b5\u03bd\u03bf\u03c2 \u03c4\u1f78\u03bd \u1f44\u03c7\u03bb\u03bf\u03bd \u03c3\u1f7a\u03bd \u03c4\u03bf\u1fd6\u03c2 \u03bc\u03b1\u03b8\u03b7\u03c4\u03b1\u1fd6\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03b5\u1f36\u03c0\u03b5\u03bd \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2\u0387 \u03b5\u1f34<\/a> \u03c4\u03b9\u03c2<\/a><\/b> \u03b8\u1f73\u03bb\u03b5\u03b9 \u1f40\u03c0\u1f77\u03c3\u03c9 \u03bc\u03bf\u03c5 |\u1f00\u03ba\u03bf\u03bb\u03bf\u03c5\u03b8\u03b5\u1fd6\u03bd<\/a>|, \u1f00\u03c0\u03b1\u03c1\u03bd\u03b7\u03c3\u1f71\u03c3\u03b8\u03c9 \u1f11\u03b1\u03c5\u03c4\u1f78\u03bd \u03ba\u03b1\u1f76 \u1f00\u03c1\u1f71\u03c4\u03c9 \u03c4\u1f78\u03bd \u03c3\u03c4\u03b1\u03c5\u03c1\u1f78\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u1f00\u03ba\u03bf\u03bb\u03bf\u03c5\u03b8\u03b5\u1f77\u03c4\u03c9 \u03bc\u03bf\u03b9<\/span><\/span><\/td>\n\u03ba\u03b1\u03b9 \u03c0\u03c1\u03bf\u03c3\u03ba\u03b1\u03bb\u03b5\u03c3\u03b1\u03bc\u03b5\u03bd\u03bf\u03c2 \u03c4\u03bf\u03bd \u03bf\u03c7\u03bb\u03bf\u03bd \u03c3\u03c5\u03bd \u03c4\u03bf\u03b9\u03c2 \u03bc\u03b1\u03b8\u03b7\u03c4\u03b1\u03b9\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b5\u03b9\u03c0\u03b5\u03bd \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03bf\u03c3\u03c4\u03b9\u03c2<\/a> \u03b8\u03b5\u03bb\u03b5\u03b9 \u03bf\u03c0\u03b9\u03c3\u03c9 \u03bc\u03bf\u03c5 \u03b5\u03bb\u03b8\u03b5\u03b9\u03bd<\/a><\/b> \u03b1\u03c0\u03b1\u03c1\u03bd\u03b7\u03c3\u03b1\u03c3\u03b8\u03c9 \u03b5\u03b1\u03c5\u03c4\u03bf\u03bd \u03ba\u03b1\u03b9 \u03b1\u03c1\u03b1\u03c4\u03c9 \u03c4\u03bf\u03bd \u03c3\u03c4\u03b1\u03c5\u03c1\u03bf\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03b1\u03ba\u03bf\u03bb\u03bf\u03c5\u03b8\u03b5\u03b9\u03c4\u03c9 \u03bc\u03bf\u03b9<\/span><\/span><\/td>\n\u03ba\u03b1\u03b9 \u03c0\u03c1\u03bf\u03c3\u03ba\u03b1\u03bb\u03b5\u03c3\u03b1\u03bc\u03b5\u03bd\u03bf\u03c2 \u03c4\u03bf\u03bd \u03bf\u03c7\u03bb\u03bf\u03bd \u03c3\u03c5\u03bd \u03c4\u03bf\u03b9\u03c2 \u03bc\u03b1\u03b8\u03b7\u03c4\u03b1\u03b9\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b5\u03b9\u03c0\u03b5\u03bd \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03bf\u03c3\u03c4\u03b9\u03c2 \u03b8\u03b5\u03bb\u03b5\u03b9 \u03bf\u03c0\u03b9\u03c3\u03c9 \u03bc\u03bf\u03c5 \u03b1\u03ba\u03bf\u03bb\u03bf\u03c5\u03b8\u03b5\u03b9\u03bd \u03b1\u03c0\u03b1\u03c1\u03bd\u03b7\u03c3\u03b1\u03c3\u03b8\u03c9 \u03b5\u03b1\u03c5\u03c4\u03bf\u03bd \u03ba\u03b1\u03b9 \u03b1\u03c1\u03b1\u03c4\u03c9 \u03c4\u03bf\u03bd \u03c3\u03c4\u03b1\u03c5\u03c1\u03bf\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03b1\u03ba\u03bf\u03bb\u03bf\u03c5\u03b8\u03b5\u03b9\u03c4\u03c9 \u03bc\u03bf\u03b9<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
For whoever wants to save his life will lose it, but whoever loses his life because of me and because of the gospel will save it.<\/span><\/span><\/td>\nFor whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, the same<\/b> shall save it.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

Mark 8:35 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Mark 8:35 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Mark 8:35 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f43\u03c2 \u03b3\u1f70\u03c1 \u1f10\u1f70\u03bd<\/a><\/b> \u03b8\u1f73\u03bb\u1fc3 \u03c4\u1f74\u03bd \u03c8\u03c5\u03c7\u1f74\u03bd |\u03b1\u1f50\u03c4\u03bf\u1fe6| \u03c3\u1ff6\u03c3\u03b1\u03b9 \u1f00\u03c0\u03bf\u03bb\u1f73\u03c3\u03b5\u03b9 \u03b1\u1f50\u03c4\u1f75\u03bd\u0387 \u1f43\u03c2 \u03b4\u1fbf \u1f02\u03bd \u1f00\u03c0\u03bf\u03bb\u1f73\u03c3\u03b5\u03b9<\/a><\/b> \u03c4\u1f74\u03bd \u03c8\u03c5\u03c7\u1f74\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a> \u1f15\u03bd\u03b5\u03ba\u03b5\u03bd |\u1f10\u03bc\u03bf\u1fe6 \u03ba\u03b1\u1f76| \u03c4\u03bf\u1fe6 \u03b5\u1f50\u03b1\u03b3\u03b3\u03b5\u03bb\u1f77\u03bf\u03c5 \u03c3\u1f7d\u03c3\u03b5\u03b9 \u03b1\u1f50\u03c4\u1f75\u03bd<\/span><\/span><\/td>\n\u03bf\u03c2 \u03b3\u03b1\u03c1 \u03b1\u03bd<\/a> \u03b8\u03b5\u03bb\u03b7 \u03c4\u03b7\u03bd \u03c8\u03c5\u03c7\u03b7\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5 \u03c3\u03c9\u03c3\u03b1\u03b9 \u03b1\u03c0\u03bf\u03bb\u03b5\u03c3\u03b5\u03b9 \u03b1\u03c5\u03c4\u03b7\u03bd \u03bf\u03c2 \u03b4 \u03b1\u03bd \u03b1\u03c0\u03bf\u03bb\u03b5\u03c3\u03b7<\/a> \u03c4\u03b7\u03bd \u03c8\u03c5\u03c7\u03b7\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b5\u03bd\u03b5\u03ba\u03b5\u03bd \u03b5\u03bc\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03c4\u03bf\u03c5 \u03b5\u03c5\u03b1\u03b3\u03b3\u03b5\u03bb\u03b9\u03bf\u03c5 \u03bf\u03c5\u03c4\u03bf\u03c2<\/a><\/b> \u03c3\u03c9\u03c3\u03b5\u03b9 \u03b1\u03c5\u03c4\u03b7\u03bd<\/span><\/span><\/td>\n\u03bf\u03c2 \u03b3\u03b1\u03c1 \u03b1\u03bd \u03b8\u03b5\u03bb\u03b7 \u03c4\u03b7\u03bd \u03c8\u03c5\u03c7\u03b7\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5 \u03c3\u03c9\u03c3\u03b1\u03b9 \u03b1\u03c0\u03bf\u03bb\u03b5\u03c3\u03b5\u03b9 \u03b1\u03c5\u03c4\u03b7\u03bd \u03bf\u03c2 \u03b4 \u03b1\u03bd \u03b1\u03c0\u03bf\u03bb\u03b5\u03c3\u03b7 \u03c4\u03b7\u03bd \u03b5\u03b1\u03c5\u03c4\u03bf\u03c5<\/a><\/b> \u03c8\u03c5\u03c7\u03b7\u03bd \u03b5\u03bd\u03b5\u03ba\u03b5\u03bd \u03b5\u03bc\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03c4\u03bf\u03c5 \u03b5\u03c5\u03b1\u03b3\u03b3\u03b5\u03bb\u03b9\u03bf\u03c5 \u03bf\u03c5\u03c4\u03bf\u03c2<\/b> \u03c3\u03c9\u03c3\u03b5\u03b9 \u03b1\u03c5\u03c4\u03b7\u03bd<\/span><\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
For what benefit is it for a person to gain the whole world, yet forfeit his life?<\/span><\/span><\/td>\nFor what shall it profit a man, if he shall gain the whole world, and lose his own soul?<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

Mark 8:36 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Mark 8:36 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Mark 8:36 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03c4\u1f77 \u03b3\u1f70\u03c1 \u1f60\u03c6\u03b5\u03bb\u03b5\u1fd6<\/a><\/b> \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03bd \u03ba\u03b5\u03c1\u03b4\u1fc6\u03c3\u03b1\u03b9<\/a><\/b> \u03c4\u1f78\u03bd \u03ba\u1f79\u03c3\u03bc\u03bf\u03bd \u1f45\u03bb\u03bf\u03bd \u03ba\u03b1\u1f76 \u03b6\u03b7\u03bc\u03b9\u03c9\u03b8\u1fc6\u03bd\u03b1\u03b9<\/a><\/b> \u03c4\u1f74\u03bd \u03c8\u03c5\u03c7\u1f74\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\n\u03c4\u03b9 \u03b3\u03b1\u03c1 \u03c9\u03c6\u03b5\u03bb\u03b7\u03c3\u03b5\u03b9<\/a> \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03bd \u03b5\u03b1\u03bd<\/a><\/b> \u03ba\u03b5\u03c1\u03b4\u03b7\u03c3\u03b7<\/a> \u03c4\u03bf\u03bd \u03ba\u03bf\u03c3\u03bc\u03bf\u03bd \u03bf\u03bb\u03bf\u03bd \u03ba\u03b1\u03b9 \u03b6\u03b7\u03bc\u03b9\u03c9\u03b8\u03b7<\/a> \u03c4\u03b7\u03bd \u03c8\u03c5\u03c7\u03b7\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5<\/span><\/span><\/td>\n\u03c4\u03b9 \u03b3\u03b1\u03c1 \u03c9\u03c6\u03b5\u03bb\u03b7\u03c3\u03b5\u03b9 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03bd \u03b5\u03b1\u03bd<\/b> \u03ba\u03b5\u03c1\u03b4\u03b7\u03c3\u03b7 \u03c4\u03bf\u03bd \u03ba\u03bf\u03c3\u03bc\u03bf\u03bd \u03bf\u03bb\u03bf\u03bd \u03ba\u03b1\u03b9 \u03b6\u03b7\u03bc\u03b9\u03c9\u03b8\u03b7 \u03c4\u03b7\u03bd \u03c8\u03c5\u03c7\u03b7\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
What can a person give in exchange for his life?<\/span><\/span><\/td>\nOr what shall a man give in exchange for his soul?<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

Mark 8:37 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Mark 8:37 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Mark 8:37 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03c4\u1f77 \u03b3\u1f70\u03c1<\/a> \u03b4\u03bf\u1fd6<\/a><\/b> \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u1f00\u03bd\u03c4\u1f71\u03bb\u03bb\u03b1\u03b3\u03bc\u03b1 \u03c4\u1fc6\u03c2 \u03c8\u03c5\u03c7\u1fc6\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\n\u03b7<\/b><\/a> \u03c4\u03b9 \u03b4\u03c9\u03c3\u03b5\u03b9<\/a> \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u03b1\u03bd\u03c4\u03b1\u03bb\u03bb\u03b1\u03b3\u03bc\u03b1 \u03c4\u03b7\u03c2 \u03c8\u03c5\u03c7\u03b7\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5<\/span><\/span><\/td>\n\u03b7<\/b> \u03c4\u03b9 \u03b4\u03c9\u03c3\u03b5\u03b9 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u03b1\u03bd\u03c4\u03b1\u03bb\u03bb\u03b1\u03b3\u03bc\u03b1 \u03c4\u03b7\u03c2 \u03c8\u03c5\u03c7\u03b7\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
For if anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when he comes in the glory of his Father with the holy angels.\u201d<\/span><\/span><\/td>\nWhosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

Mark 8:38 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Mark 8:38 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Mark 8:38 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f43\u03c2 \u03b3\u1f70\u03c1 \u1f10\u1f70\u03bd<\/a> \u1f10\u03c0\u03b1\u03b9\u03c3\u03c7\u03c5\u03bd\u03b8\u1fc7 \u03bc\u03b5 \u03ba\u03b1\u1f76 \u03c4\u03bf\u1f7a\u03c2 \u1f10\u03bc\u03bf\u1f7a\u03c2 \u03bb\u1f79\u03b3\u03bf\u03c5\u03c2 \u1f10\u03bd \u03c4\u1fc7 \u03b3\u03b5\u03bd\u03b5\u1fb7 \u03c4\u03b1\u1f7b\u03c4\u1fc3 \u03c4\u1fc7 \u03bc\u03bf\u03b9\u03c7\u03b1\u03bb\u1f77\u03b4\u03b9 \u03ba\u03b1\u1f76 \u1f01\u03bc\u03b1\u03c1\u03c4\u03c9\u03bb\u1ff7, \u03ba\u03b1\u1f76 \u1f41 \u03c5\u1f31\u1f78\u03c2 \u03c4\u03bf\u1fe6 \u1f00\u03bd\u03b8\u03c1\u1f7d\u03c0\u03bf\u03c5 \u1f10\u03c0\u03b1\u03b9\u03c3\u03c7\u03c5\u03bd\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u03b1\u1f50\u03c4\u1f79\u03bd, \u1f45\u03c4\u03b1\u03bd \u1f14\u03bb\u03b8\u1fc3 \u1f10\u03bd \u03c4\u1fc7 \u03b4\u1f79\u03be\u1fc3 \u03c4\u03bf\u1fe6 \u03c0\u03b1\u03c4\u03c1\u1f78\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03bc\u03b5\u03c4\u1f70 \u03c4\u1ff6\u03bd \u1f00\u03b3\u03b3\u1f73\u03bb\u03c9\u03bd \u03c4\u1ff6\u03bd \u1f01\u03b3\u1f77\u03c9\u03bd<\/span><\/span><\/td>\n\u03bf\u03c2 \u03b3\u03b1\u03c1 \u03b1\u03bd<\/b><\/a> \u03b5\u03c0\u03b1\u03b9\u03c3\u03c7\u03c5\u03bd\u03b8\u03b7 \u03bc\u03b5 \u03ba\u03b1\u03b9 \u03c4\u03bf\u03c5\u03c2 \u03b5\u03bc\u03bf\u03c5\u03c2 \u03bb\u03bf\u03b3\u03bf\u03c5\u03c2 \u03b5\u03bd \u03c4\u03b7 \u03b3\u03b5\u03bd\u03b5\u03b1 \u03c4\u03b1\u03c5\u03c4\u03b7 \u03c4\u03b7 \u03bc\u03bf\u03b9\u03c7\u03b1\u03bb\u03b9\u03b4\u03b9 \u03ba\u03b1\u03b9 \u03b1\u03bc\u03b1\u03c1\u03c4\u03c9\u03bb\u03c9 \u03ba\u03b1\u03b9 \u03bf \u03c5\u03b9\u03bf\u03c2 \u03c4\u03bf\u03c5 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c5 \u03b5\u03c0\u03b1\u03b9\u03c3\u03c7\u03c5\u03bd\u03b8\u03b7\u03c3\u03b5\u03c4\u03b1\u03b9 \u03b1\u03c5\u03c4\u03bf\u03bd \u03bf\u03c4\u03b1\u03bd \u03b5\u03bb\u03b8\u03b7 \u03b5\u03bd \u03c4\u03b7 \u03b4\u03bf\u03be\u03b7 \u03c4\u03bf\u03c5 \u03c0\u03b1\u03c4\u03c1\u03bf\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03bc\u03b5\u03c4\u03b1 \u03c4\u03c9\u03bd \u03b1\u03b3\u03b3\u03b5\u03bb\u03c9\u03bd \u03c4\u03c9\u03bd \u03b1\u03b3\u03b9\u03c9\u03bd<\/span><\/span><\/td>\n\u03bf\u03c2 \u03b3\u03b1\u03c1 \u03b5\u03b1\u03bd \u03b5\u03c0\u03b1\u03b9\u03c3\u03c7\u03c5\u03bd\u03b8\u03b7 \u03bc\u03b5 \u03ba\u03b1\u03b9 \u03c4\u03bf\u03c5\u03c2 \u03b5\u03bc\u03bf\u03c5\u03c2 \u03bb\u03bf\u03b3\u03bf\u03c5\u03c2 \u03b5\u03bd \u03c4\u03b7 \u03b3\u03b5\u03bd\u03b5\u03b1 \u03c4\u03b1\u03c5\u03c4\u03b7 \u03c4\u03b7 \u03bc\u03bf\u03b9\u03c7\u03b1\u03bb\u03b9\u03b4\u03b9 \u03ba\u03b1\u03b9 \u03b1\u03bc\u03b1\u03c1\u03c4\u03c9\u03bb\u03c9 \u03ba\u03b1\u03b9 \u03bf \u03c5\u03b9\u03bf\u03c2 \u03c4\u03bf\u03c5 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c5 \u03b5\u03c0\u03b1\u03b9\u03c3\u03c7\u03c5\u03bd\u03b8\u03b7\u03c3\u03b5\u03c4\u03b1\u03b9 \u03b1\u03c5\u03c4\u03bf\u03bd \u03bf\u03c4\u03b1\u03bd \u03b5\u03bb\u03b8\u03b7 \u03b5\u03bd \u03c4\u03b7 \u03b4\u03bf\u03be\u03b7 \u03c4\u03bf\u03c5 \u03c0\u03b1\u03c4\u03c1\u03bf\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03bc\u03b5\u03c4\u03b1 \u03c4\u03c9\u03bd \u03b1\u03b3\u03b3\u03b5\u03bb\u03c9\u03bd \u03c4\u03c9\u03bd \u03b1\u03b3\u03b9\u03c9\u03bd<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Mark 14:46-48 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

Mark 14:46-48 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Then they took hold of him and arrested him.<\/span><\/span><\/td>\nAnd they laid their hands on him, and took him.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

Mark 14:46 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Mark 14:46 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Mark 14:46 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03bf\u1f31 \u03b4\u1f72 \u1f10\u03c0\u1f73\u03b2\u03b1\u03bb\u03bf\u03bd \u03c4\u1f70\u03c2 \u03c7\u03b5\u1fd6\u03c1\u03b1\u03c2 \u03b1\u1f50\u03c4\u1ff7<\/a><\/b> \u03ba\u03b1\u1f76 \u1f10\u03ba\u03c1\u1f71\u03c4\u03b7\u03c3\u03b1\u03bd \u03b1\u1f50\u03c4\u1f79\u03bd<\/span><\/span><\/td>\n\u03bf\u03b9 \u03b4\u03b5 \u03b5\u03c0\u03b5\u03b2\u03b1\u03bb\u03bf\u03bd \u03b5\u03c0<\/a> \u03b1\u03c5\u03c4\u03bf\u03bd<\/a> \u03c4\u03b1\u03c2 \u03c7\u03b5\u03b9\u03c1\u03b1\u03c2 \u03b1\u03c5\u03c4\u03c9\u03bd<\/a><\/b> \u03ba\u03b1\u03b9 \u03b5\u03ba\u03c1\u03b1\u03c4\u03b7\u03c3\u03b1\u03bd \u03b1\u03c5\u03c4\u03bf\u03bd<\/span><\/span><\/td>\n\u03bf\u03b9 \u03b4\u03b5 \u03b5\u03c0\u03b5\u03b2\u03b1\u03bb\u03bf\u03bd \u03b5\u03c0 \u03b1\u03c5\u03c4\u03bf\u03bd \u03c4\u03b1\u03c2 \u03c7\u03b5\u03b9\u03c1\u03b1\u03c2 \u03b1\u03c5\u03c4\u03c9\u03bd<\/b> \u03ba\u03b1\u03b9 \u03b5\u03ba\u03c1\u03b1\u03c4\u03b7\u03c3\u03b1\u03bd \u03b1\u03c5\u03c4\u03bf\u03bd<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
One of the bystanders drew his sword and struck the high priest\u2019s slave, cutting off his ear.<\/span><\/span><\/td>\nAnd one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

Mark 14:47 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Mark 14:47 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Mark 14:47 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03b5\u1f37\u03c2 \u03b4\u1f73 [\u03c4\u03b9\u03c2] \u03c4\u1ff6\u03bd \u03c0\u03b1\u03c1\u03b5\u03c3\u03c4\u03b7\u03ba\u1f79\u03c4\u03c9\u03bd \u03c3\u03c0\u03b1\u03c3\u1f71\u03bc\u03b5\u03bd\u03bf\u03c2 \u03c4\u1f74\u03bd \u03bc\u1f71\u03c7\u03b1\u03b9\u03c1\u03b1\u03bd \u1f14\u03c0\u03b1\u03b9\u03c3\u03b5\u03bd \u03c4\u1f78\u03bd \u03b4\u03bf\u1fe6\u03bb\u03bf\u03bd \u03c4\u03bf\u1fe6 \u1f00\u03c1\u03c7\u03b9\u03b5\u03c1\u1f73\u03c9\u03c2 \u03ba\u03b1\u1f76 \u1f00\u03c6\u03b5\u1fd6\u03bb\u03b5\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c4\u1f78 \u1f60\u03c4\u1f71\u03c1\u03b9\u03bf\u03bd<\/a><\/b><\/span><\/span><\/td>\n\u03b5\u03b9\u03c2 \u03b4\u03b5 \u03c4\u03b9\u03c2 \u03c4\u03c9\u03bd \u03c0\u03b1\u03c1\u03b5\u03c3\u03c4\u03b7\u03ba\u03bf\u03c4\u03c9\u03bd \u03c3\u03c0\u03b1\u03c3\u03b1\u03bc\u03b5\u03bd\u03bf\u03c2 \u03c4\u03b7\u03bd \u03bc\u03b1\u03c7\u03b1\u03b9\u03c1\u03b1\u03bd \u03b5\u03c0\u03b1\u03b9\u03c3\u03b5\u03bd \u03c4\u03bf\u03bd \u03b4\u03bf\u03c5\u03bb\u03bf\u03bd \u03c4\u03bf\u03c5 \u03b1\u03c1\u03c7\u03b9\u03b5\u03c1\u03b5\u03c9\u03c2 \u03ba\u03b1\u03b9 \u03b1\u03c6\u03b5\u03b9\u03bb\u03b5\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5 \u03c4\u03bf \u03c9\u03c4\u03b9\u03bf\u03bd<\/a><\/span><\/span><\/td>\n\u03b5\u03b9\u03c2 \u03b4\u03b5 \u03c4\u03b9\u03c2 \u03c4\u03c9\u03bd \u03c0\u03b1\u03c1\u03b5\u03c3\u03c4\u03b7\u03ba\u03bf\u03c4\u03c9\u03bd \u03c3\u03c0\u03b1\u03c3\u03b1\u03bc\u03b5\u03bd\u03bf\u03c2 \u03c4\u03b7\u03bd \u03bc\u03b1\u03c7\u03b1\u03b9\u03c1\u03b1\u03bd \u03b5\u03c0\u03b1\u03b9\u03c3\u03b5\u03bd \u03c4\u03bf\u03bd \u03b4\u03bf\u03c5\u03bb\u03bf\u03bd \u03c4\u03bf\u03c5 \u03b1\u03c1\u03c7\u03b9\u03b5\u03c1\u03b5\u03c9\u03c2 \u03ba\u03b1\u03b9 \u03b1\u03c6\u03b5\u03b9\u03bb\u03b5\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5 \u03c4\u03bf \u03c9\u03c4\u03b9\u03bf\u03bd<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
Jesus said to them, \u201cHave you come with swords and clubs to arrest me like you would an outlaw?<\/span><\/span><\/td>\nAnd Jesus answered and said unto them, Are ye come out, as against a thief, with swords and with staves to take me?<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

Mark 14:48 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Mark 14:48 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Mark 14:48 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u039a\u03b1\u1f76 \u1f00\u03c0\u03bf\u03ba\u03c1\u03b9\u03b8\u03b5\u1f76\u03c2 \u1f41 \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2 \u03b5\u1f36\u03c0\u03b5\u03bd \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2\u0387 \u1f61\u03c2 \u1f10\u03c0\u1f76 \u03bb\u1fc3\u03c3\u03c4\u1f74\u03bd \u1f10\u03be\u1f75\u03bb\u03b8\u03b1\u03c4\u03b5<\/a><\/b> \u03bc\u03b5\u03c4\u1f70 \u03bc\u03b1\u03c7\u03b1\u03b9\u03c1\u1ff6\u03bd \u03ba\u03b1\u1f76 \u03be\u1f7b\u03bb\u03c9\u03bd \u03c3\u03c5\u03bb\u03bb\u03b1\u03b2\u03b5\u1fd6\u03bd \u03bc\u03b5<\/span><\/span><\/td>\n\u03ba\u03b1\u03b9 \u03b1\u03c0\u03bf\u03ba\u03c1\u03b9\u03b8\u03b5\u03b9\u03c2 \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b5\u03b9\u03c0\u03b5\u03bd \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03c9\u03c2 \u03b5\u03c0\u03b9 \u03bb\u03b7\u03c3\u03c4\u03b7\u03bd \u03b5\u03be\u03b7\u03bb\u03b8\u03b5\u03c4\u03b5<\/a> \u03bc\u03b5\u03c4\u03b1 \u03bc\u03b1\u03c7\u03b1\u03b9\u03c1\u03c9\u03bd \u03ba\u03b1\u03b9 \u03be\u03c5\u03bb\u03c9\u03bd \u03c3\u03c5\u03bb\u03bb\u03b1\u03b2\u03b5\u03b9\u03bd \u03bc\u03b5<\/span><\/span><\/td>\n\u03ba\u03b1\u03b9 \u03b1\u03c0\u03bf\u03ba\u03c1\u03b9\u03b8\u03b5\u03b9\u03c2 \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b5\u03b9\u03c0\u03b5\u03bd \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03c9\u03c2 \u03b5\u03c0\u03b9 \u03bb\u03b7\u03c3\u03c4\u03b7\u03bd \u03b5\u03be\u03b7\u03bb\u03b8\u03b5\u03c4\u03b5 \u03bc\u03b5\u03c4\u03b1 \u03bc\u03b1\u03c7\u03b1\u03b9\u03c1\u03c9\u03bd \u03ba\u03b1\u03b9 \u03be\u03c5\u03bb\u03c9\u03bd \u03c3\u03c5\u03bb\u03bb\u03b1\u03b2\u03b5\u03b9\u03bd \u03bc\u03b5<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Luke 22:49 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

Luke 22:49 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

When those who were around him saw what was about to happen, they said, \u201cLord, should we use our swords?\u201d<\/span><\/span><\/td>\nWhen they which were about him saw what would follow, they said unto him<\/strong>, Lord, shall we smite with the sword?<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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Luke 22:49 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Luke 22:49 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

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Luke 22:49 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f30\u03b4\u1f79\u03bd\u03c4\u03b5\u03c2 \u03b4\u1f72 \u03bf\u1f31 \u03c0\u03b5\u03c1\u1f76 \u03b1\u1f50\u03c4\u1f78\u03bd \u03c4\u1f78 \u1f10\u03c3\u1f79\u03bc\u03b5\u03bd\u03bf\u03bd \u03b5\u1f36\u03c0\u03b1\u03bd<\/a><\/b>\u0387 \u03ba\u1f7b\u03c1\u03b9\u03b5, \u03b5\u1f30 \u03c0\u03b1\u03c4\u1f71\u03be\u03bf\u03bc\u03b5\u03bd \u1f10\u03bd \u03bc\u03b1\u03c7\u03b1\u1f77\u03c1\u1fc3<\/a><\/b><\/span><\/span><\/td>\n\u03b9\u03b4\u03bf\u03bd\u03c4\u03b5\u03c2 \u03b4\u03b5 \u03bf\u03b9 \u03c0\u03b5\u03c1\u03b9 \u03b1\u03c5\u03c4\u03bf\u03bd \u03c4\u03bf \u03b5\u03c3\u03bf\u03bc\u03b5\u03bd\u03bf\u03bd \u03b5\u03b9\u03c0\u03bf\u03bd<\/a> \u03b1\u03c5\u03c4\u03c9<\/a><\/b> \u03ba\u03c5\u03c1\u03b9\u03b5 \u03b5\u03b9 \u03c0\u03b1\u03c4\u03b1\u03be\u03bf\u03bc\u03b5\u03bd \u03b5\u03bd \u03bc\u03b1\u03c7\u03b1\u03b9\u03c1\u03b1<\/a><\/span><\/span><\/td>\n\u03b9\u03b4\u03bf\u03bd\u03c4\u03b5\u03c2 \u03b4\u03b5 \u03bf\u03b9 \u03c0\u03b5\u03c1\u03b9 \u03b1\u03c5\u03c4\u03bf\u03bd \u03c4\u03bf \u03b5\u03c3\u03bf\u03bc\u03b5\u03bd\u03bf\u03bd \u03b5\u03b9\u03c0\u03bf\u03bd \u03b1\u03c5\u03c4\u03c9<\/b> \u03ba\u03c5\u03c1\u03b9\u03b5 \u03b5\u03b9 \u03c0\u03b1\u03c4\u03b1\u03be\u03bf\u03bc\u03b5\u03bd \u03b5\u03bd \u03bc\u03b1\u03c7\u03b1\u03b9\u03c1\u03b1<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Luke 22:52 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

Luke 22:52 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Then Jesus said to the chief priests, the officers of the temple guard, and the elders who had come out to get him, \u201cHave you come out with swords and clubs like you would against an outlaw?<\/span><\/span><\/td>\nThen Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

Luke 22:52 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Luke 22:52 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Luke 22:52 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u0395\u1f36\u03c0\u03b5\u03bd \u03b4\u1f72 \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2 \u03c0\u03c1\u1f78\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03c0\u03b1\u03c1\u03b1\u03b3\u03b5\u03bd\u03bf\u03bc\u1f73\u03bd\u03bf\u03c5\u03c2 \u1f10\u03c0\u1fbf \u03b1\u1f50\u03c4\u1f78\u03bd \u1f00\u03c1\u03c7\u03b9\u03b5\u03c1\u03b5\u1fd6\u03c2 \u03ba\u03b1\u1f76 \u03c3\u03c4\u03c1\u03b1\u03c4\u03b7\u03b3\u03bf\u1f7a\u03c2 \u03c4\u03bf\u1fe6 \u1f31\u03b5\u03c1\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u03c0\u03c1\u03b5\u03c3\u03b2\u03c5\u03c4\u1f73\u03c1\u03bf\u03c5\u03c2\u0387 \u1f61\u03c2 \u1f10\u03c0\u1f76 \u03bb\u1fc3\u03c3\u03c4\u1f74\u03bd \u1f10\u03be\u1f75\u03bb\u03b8\u03b1\u03c4\u03b5<\/a><\/b> \u03bc\u03b5\u03c4\u1f70 \u03bc\u03b1\u03c7\u03b1\u03b9\u03c1\u1ff6\u03bd \u03ba\u03b1\u1f76 \u03be\u1f7b\u03bb\u03c9\u03bd<\/span><\/span><\/td>\n\u03b5\u03b9\u03c0\u03b5\u03bd \u03b4\u03b5 \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03c0\u03c1\u03bf\u03c2 \u03c4\u03bf\u03c5\u03c2 \u03c0\u03b1\u03c1\u03b1\u03b3\u03b5\u03bd\u03bf\u03bc\u03b5\u03bd\u03bf\u03c5\u03c2 \u03b5\u03c0 \u03b1\u03c5\u03c4\u03bf\u03bd \u03b1\u03c1\u03c7\u03b9\u03b5\u03c1\u03b5\u03b9\u03c2 \u03ba\u03b1\u03b9 \u03c3\u03c4\u03c1\u03b1\u03c4\u03b7\u03b3\u03bf\u03c5\u03c2 \u03c4\u03bf\u03c5 \u03b9\u03b5\u03c1\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03c0\u03c1\u03b5\u03c3\u03b2\u03c5\u03c4\u03b5\u03c1\u03bf\u03c5\u03c2 \u03c9\u03c2 \u03b5\u03c0\u03b9 \u03bb\u03b7\u03c3\u03c4\u03b7\u03bd \u03b5\u03be\u03b5\u03bb\u03b7\u03bb\u03c5\u03b8\u03b1\u03c4\u03b5<\/a> \u03bc\u03b5\u03c4\u03b1 \u03bc\u03b1\u03c7\u03b1\u03b9\u03c1\u03c9\u03bd \u03ba\u03b1\u03b9 \u03be\u03c5\u03bb\u03c9\u03bd<\/span><\/span><\/td>\n\u03b5\u03b9\u03c0\u03b5\u03bd \u03b4\u03b5 \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03c0\u03c1\u03bf\u03c2 \u03c4\u03bf\u03c5\u03c2 \u03c0\u03b1\u03c1\u03b1\u03b3\u03b5\u03bd\u03bf\u03bc\u03b5\u03bd\u03bf\u03c5\u03c2 \u03b5\u03c0 \u03b1\u03c5\u03c4\u03bf\u03bd \u03b1\u03c1\u03c7\u03b9\u03b5\u03c1\u03b5\u03b9\u03c2 \u03ba\u03b1\u03b9 \u03c3\u03c4\u03c1\u03b1\u03c4\u03b7\u03b3\u03bf\u03c5\u03c2 \u03c4\u03bf\u03c5 \u03b9\u03b5\u03c1\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03c0\u03c1\u03b5\u03c3\u03b2\u03c5\u03c4\u03b5\u03c1\u03bf\u03c5\u03c2 \u03c9\u03c2 \u03b5\u03c0\u03b9 \u03bb\u03b7\u03c3\u03c4\u03b7\u03bd \u03b5\u03be\u03b5\u03bb\u03b7\u03bb\u03c5\u03b8\u03b1\u03c4\u03b5 \u03bc\u03b5\u03c4\u03b1 \u03bc\u03b1\u03c7\u03b1\u03b9\u03c1\u03c9\u03bd \u03ba\u03b1\u03b9 \u03be\u03c5\u03bb\u03c9\u03bd<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
\n
Exploration, Part 11<\/em><\/a><\/div>\n
Back to 3 John<\/em><\/a><\/div>\n
Back to Justice and Mercy Revisited, Part 2<\/em><\/a><\/div>\n
Back to Exploration, Part 17<\/em><\/a><\/div>\n
<\/div>\n
\n
\n

1<\/sup><\/a> John 8:31a (ESV)<\/p>\n<\/div>\n

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2<\/sup><\/a> John 8:31b, 32 (ESV)<\/p>\n<\/div>\n

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3<\/sup><\/a> From Verb Tenses: Aorist Tense<\/a>, Greek Verbs (Shorter Definitions)<\/a>, on Resources for Learning New Testament Greek<\/a> online.<\/p>\n<\/div>\n

\n

4<\/sup><\/a> From Grammatical Voice of Verbs: Active Voice<\/a>, Greek Verbs (Shorter Definitions)<\/a>, on Resources for Learning New Testament Greek<\/a> online.<\/p>\n<\/div>\n

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5<\/sup><\/a> From Verbal Moods: Subjunctive Mood<\/a>, Greek Verbs (Shorter Definitions)<\/a>, on Resources for Learning New Testament Greek<\/a> online.<\/p>\n<\/div>\n

\n

6<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c0\u03bf\u03bb\u03bb\u03bf\u03b9<\/a> (KJV: Many<\/i>) at the beginning of this clause. The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

\n

7<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had the plural \u03c4\u1ff6\u03bd<\/a> \u03bb\u1f79\u03b3\u03c9\u03bd<\/a> \u03c4\u03bf\u1f7b\u03c4\u03c9\u03bd<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had the singular \u03c4\u03bf\u03bd<\/a> \u03bb\u03bf\u03b3\u03bf\u03bd<\/a> (KJV: this saying<\/i>).<\/p>\n<\/div>\n

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8<\/sup><\/a> John 8:31a (ESV)<\/p>\n<\/div>\n

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9<\/sup><\/a> John 8:32 (ESV)<\/p>\n<\/div>\n

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10<\/sup><\/a> John 17:3b (ESV)<\/p>\n<\/div>\n

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11<\/sup><\/a> John 14:6 (ESV)<\/p>\n<\/div>\n

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12<\/sup><\/a> Galatians 5:1b (EXP1<\/a>) Table<\/a><\/p>\n<\/div>\n

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13<\/sup><\/a> John 8:31a (ESV)<\/p>\n<\/div>\n

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14<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f03<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03bf<\/a> (KJV: that which<\/i>).<\/p>\n<\/div>\n

\n

15<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03bc\u03bf\u03c5<\/a> (KJV: my<\/i>) here. The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

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16<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f03<\/a> \u1f20\u03ba\u03bf\u1f7b\u03c3\u03b1\u03c4\u03b5<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03bf<\/a> \u03b5\u03c9\u03c1\u03b1\u03ba\u03b1\u03c4\u03b5<\/a> (KJV: which ye have seen<\/i>).<\/p>\n<\/div>\n

\n

17<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03c4\u03bf\u1fe6<\/a> \u03c0\u03b1\u03c4\u03c1\u1f78\u03c2<\/a> here in the genitive case<\/a>, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c4\u03c9<\/a> \u03c0\u03b1\u03c4\u03c1\u03b9<\/a> \u03c5\u03bc\u03c9\u03bd<\/a> (KJV: your father<\/i>) in the dative case<\/a>.<\/p>\n<\/div>\n

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18<\/sup><\/a> John 8:31a (ESV)<\/p>\n<\/div>\n

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19<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03ba\u03b1\u1f76<\/a> \u03b5\u1f36\u03c0\u03b1\u03bd<\/a> preceding him<\/i> (KJV: unto him<\/i>), where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03ba\u03b1\u03b9<\/a> \u03b5\u03b9\u03c0\u03bf\u03bd<\/a> (KJV: and said<\/i>).<\/p>\n<\/div>\n

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20<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f10\u03c3\u03c4\u03b5<\/a> here (NET: you are<\/i>), where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b7\u03c4\u03b5<\/a> (KJV: ye were<\/i>).<\/p>\n<\/div>\n

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21<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b1\u03bd<\/a> at the end of this clause. The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

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22<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03b9\u03c0\u03bf\u03bd<\/a> \u03bf\u03c5\u03bd<\/a> (KJV: Then said they<\/i>) here, where NA28<\/sup><\/a> had \u0395\u1f36\u03c0\u03b1\u03bd<\/a> [\u03bf\u1f56\u03bd<\/a>], and the NET parallel Greek<\/a> text had simply \u03b5\u1f36\u03c0\u03b1\u03bd<\/a>.<\/p>\n<\/div>\n

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23<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03bf\u03c5\u03bd<\/a> here (not translated in the KJV). The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

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24<\/sup><\/a> John 8:31a (ESV)<\/p>\n<\/div>\n

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25<\/sup><\/a> Ibid.<\/i><\/p>\n<\/div>\n

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26<\/sup><\/a> Ephesians 4:22b (ESV)<\/p>\n<\/div>\n

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27<\/sup><\/a> Ephesians 4:24b (ESV)<\/p>\n<\/div>\n

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28<\/sup><\/a> Romans 7:6b (ESV)<\/p>\n<\/div>\n

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29<\/sup><\/a> Romans 7:6c (ESV)<\/p>\n<\/div>\n

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30<\/sup><\/a> John 1:13b (ESV)<\/p>\n<\/div>\n

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31<\/sup><\/a> Galatians 5:1b (EXP1<\/a>) Table<\/a><\/p>\n<\/div>\n

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32<\/sup><\/a> John 14:26 (ESV) Table<\/a><\/p>\n<\/div>\n

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33<\/sup><\/a> Romans 6:6 (ESV)<\/p>\n<\/div>\n

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34<\/sup><\/a> Mark 8:33b (ESV)<\/p>\n<\/div>\n

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35<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03b5\u1f34<\/a> \u03c4\u03b9\u03c2<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03bf\u03c3\u03c4\u03b9\u03c2<\/a> (KJV: Whosoever<\/i>).<\/p>\n<\/div>\n

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36<\/sup><\/a> The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Byzantine Majority Text<\/a> had \u1f00\u03ba\u03bf\u03bb\u03bf\u03c5\u03b8\u03b5\u1fd6\u03bd<\/a> here, an infinitive form of \u1f00\u03ba\u03bf\u03bb\u03bf\u03c5\u03b8\u03ad\u03c9<\/a>, where the Stephanus Textus Receptus<\/a> had \u03b5\u03bb\u03b8\u03b5\u03b9\u03bd<\/a>, an infinitive form of \u1f14\u03c1\u03c7\u03bf\u03bc\u03b1\u03b9<\/a>.<\/p>\n<\/div>\n

\n

37<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f10\u1f70\u03bd<\/a> preceding would <\/i>(NET: wants<\/i>; KJV: will<\/i>), where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b1\u03bd<\/a>.<\/p>\n<\/div>\n

\n

38<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f00\u03c0\u03bf\u03bb\u1f73\u03c3\u03b5\u03b9<\/a>, a form of \u1f00\u03c0\u03cc\u03bb\u03bb\u03c5\u03bc\u03b9<\/a> in the future tense<\/a> and indicative mood<\/a>, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b1\u03c0\u03bf\u03bb\u03b5\u03c3\u03b7<\/a> (KJV: shall lose<\/i>) in the aorist tense<\/a> and subjunctive mood<\/a>.<\/p>\n<\/div>\n

\n

39<\/sup><\/a> The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Stephanus Textus Receptus<\/a> had \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a> following life<\/i>, where the Byzantine Majority Text<\/a> had \u03b5\u03b1\u03c5\u03c4\u03bf\u03c5<\/a> preceding it.<\/p>\n<\/div>\n

\n

40<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03bf\u03c5\u03c4\u03bf\u03c2<\/a> (KJV: the same<\/i>) preceding save<\/i>. The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

\n

41<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f60\u03c6\u03b5\u03bb\u03b5\u1fd6<\/a> (NET: benefit is it<\/i>) here, a form of \u1f60\u03c6\u03b5\u03bb\u03ad\u03c9<\/a> in the present tense, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c9\u03c6\u03b5\u03bb\u03b7\u03c3\u03b5\u03b9<\/a> (KJV: shall it profit<\/i>) in the future tense.<\/p>\n<\/div>\n

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42<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03ba\u03b5\u03c1\u03b4\u1fc6\u03c3\u03b1\u03b9<\/a> here, an infinitive form of \u03ba\u03b5\u03c1\u03b4\u03b1\u03af\u03bd\u03c9<\/a>, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03b1\u03bd<\/a> \u03ba\u03b5\u03c1\u03b4\u03b7\u03c3\u03b7<\/a> (KJV: if he shall gain<\/i>) in the aorist tense<\/a> and subjunctive mood<\/a>.<\/p>\n<\/div>\n

\n

43<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03b6\u03b7\u03bc\u03b9\u03c9\u03b8\u1fc6\u03bd\u03b1\u03b9<\/a> here, an infinitive form of \u03b6\u03b7\u03bc\u03b9\u03cc\u03c9<\/a>, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b6\u03b7\u03bc\u03b9\u03c9\u03b8\u03b7<\/a> (KJV: lose<\/i>) in the subjunctive mood<\/a>.<\/p>\n<\/div>\n

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44<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b7<\/a> (KJV: Or<\/i>) here, where the NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03b3\u1f70\u03c1<\/a>.<\/p>\n<\/div>\n

\n

45<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03b4\u03bf\u1fd6<\/a> here, a form of \u03b4\u03af\u03b4\u03c9\u03bc\u03b9<\/a> in the 2nd<\/sup> aorist tense<\/a> and subjunctive mood<\/a>, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b4\u03c9\u03c3\u03b5\u03b9<\/a> (KJV: shall…give<\/i>) in the future tense<\/a> and indicative mood<\/a>.<\/p>\n<\/div>\n

\n

46<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f10\u1f70\u03bd<\/a> (NET: if<\/i>) here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b1\u03bd<\/a>.<\/p>\n<\/div>\n

\n

47<\/sup><\/a> \u201cThe Origin of ‘Hypocrite’: This common word has a dramatic origin story<\/a>,\u201d from Merriam-Webster Dictionary<\/a> online.<\/p>\n<\/div>\n

\n

48<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b1\u03c5\u03c4\u03c9\u03bd<\/a> (KJV: their<\/em>) here. The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

\n

49<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03b1\u1f50\u03c4\u1ff7<\/a> (NET: of him<\/em>) here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03c0<\/a> \u03b1\u03c5\u03c4\u03bf\u03bd<\/a> (KJV: on him<\/em>).<\/p>\n<\/div>\n

\n

50<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f60\u03c4\u1f71\u03c1\u03b9\u03bf\u03bd<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c9\u03c4\u03b9\u03bf\u03bd<\/a>.<\/p>\n<\/div>\n

\n

51<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f10\u03be\u1f75\u03bb\u03b8\u03b1\u03c4\u03b5<\/a> here, a form of \u1f10\u03be\u03ad\u03c1\u03c7\u03bf\u03bc\u03b1\u03b9<\/a> in the aorist tense<\/a>, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03be\u03b7\u03bb\u03b8\u03b5\u03c4\u03b5<\/a> (KJV: Are ye come out<\/i>) in the 2nd<\/sup> aorist tense<\/a>.<\/p>\n<\/div>\n

\n

52<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03b5\u1f36\u03c0\u03b1\u03bd<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03b9\u03c0\u03bf\u03bd<\/a> \u03b1\u03c5\u03c4\u03c9<\/a> (KJV: said unto him<\/i>).<\/p>\n<\/div>\n

\n

53<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03bc\u03b1\u03c7\u03b1\u1f77\u03c1\u1fc3<\/a> here, a form of \u03bc\u03ac\u03c7\u03b1\u03b9\u03c1\u03b1<\/a> in the dative case<\/a>, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03bc\u03b1\u03c7\u03b1\u03b9\u03c1\u03b1<\/a>.<\/p>\n<\/div>\n

\n

54<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f10\u03be\u1f75\u03bb\u03b8\u03b1\u03c4\u03b5<\/a> here, a form of \u1f10\u03be\u03ad\u03c1\u03c7\u03bf\u03bc\u03b1\u03b9<\/a> in the aorist tense<\/a>, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03be\u03b5\u03bb\u03b7\u03bb\u03c5\u03b8\u03b1\u03c4\u03b5<\/a> (KJV: Be ye come out<\/i>) in the perfect tense<\/a>.<\/p>\n<\/div>\n

\n

55<\/sup><\/a> John 8:31a (ESV)<\/p>\n<\/div>\n

\n

56<\/sup><\/a> John 8:47a (ESV)<\/p>\n<\/div>\n

\n

57<\/sup><\/a> Romans 9:32b (ESV) Table<\/a><\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

I shared the previous essay with my Pastor. \u201cJesus didn’t call his hearers\/followers actors,\u201d he said. That’s true. He called their teachers and leaders actors. That the term also applied to his hearers\/followers was my inference from Jesus’ words to … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6342,6341],"tags":[5920,3608,6349,6458,415,4562,1843,5120,2933,630,222,6451,4765,6448,1013,6449,6450,4840,1749,6453,6454,6455,6456,4743,1755,6460,5119,6459,6452,3297,6457,3668,6300,98,2689,778,1148,1339],"class_list":["post-26378","post","type-post","status-publish","format-standard","hentry","category-explorations","category-section-seven","tag-ephesians-422","tag-ephesians-424","tag-galatians-51","tag-galatians-517-18","tag-galatians-522-23","tag-galatians-524","tag-john-113","tag-john-1227-28","tag-john-1426","tag-john-146","tag-john-173","tag-john-178","tag-john-1810-11","tag-john-442","tag-john-614","tag-john-726","tag-john-740","tag-john-831","tag-john-831-32","tag-john-832","tag-john-833-38","tag-john-839-41","tag-john-841-43","tag-john-844-45","tag-john-847","tag-luke-2249-53","tag-mark-1436","tag-mark-1447-49","tag-mark-831-32","tag-mark-833","tag-mark-834-38","tag-matthew-1621-22","tag-matthew-1623","tag-matthew-2651-54","tag-matthew-548","tag-romans-66","tag-romans-76","tag-romans-932"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/26378","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=26378"}],"version-history":[{"count":5,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/26378\/revisions"}],"predecessor-version":[{"id":28818,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/26378\/revisions\/28818"}],"wp:attachment":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=26378"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=26378"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=26378"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}