{"id":26483,"date":"2025-04-18T11:47:53","date_gmt":"2025-04-18T16:47:53","guid":{"rendered":"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/?p=26483"},"modified":"2025-11-23T14:25:50","modified_gmt":"2025-11-23T20:25:50","slug":"3-john","status":"publish","type":"post","link":"https:\/\/religiousmind.net\/?p=26483","title":{"rendered":"3 John"},"content":{"rendered":"

These are my notes on the book I chose for the preaching class I’m taking (3 John 1:1-4 ESV).<\/span><\/p>\n

The elder to the beloved Gaius, whom I love in truth. Beloved, I pray that all may go well with you and that you may be in good health, as it goes well with your soul. For I rejoiced greatly when the brothers came and testified to your truth, as indeed you are walking in the truth. I have no greater joy than to hear that my children are walking in the truth.<\/span><\/span><\/p><\/blockquote>\n

This letter from The elder <\/i>(\u1f49<\/a> \u03c0\u03c1\u03b5\u03c3\u03b2\u1f7b\u03c4\u03b5\u03c1\u03bf\u03c2<\/a>) appears to be a personal letter addressed to one individual named Gaius<\/i> (\u0393\u03b1\u0390\u1ff3<\/a>). According to David Guzik\u2019s<\/a> commentary<\/a> on Enduring Word<\/a> online: <\/span><\/p>\n

The writer of this book identifies himself simply as the Elder<\/b>. Presumably, the first readers knew who this was, and from the earliest times, Christians have understood that this was the Apostle John writing, the same John who wrote the Gospel of John, 1 and 2 John, and the Book of Revelation.<\/span><\/span><\/em><\/p><\/blockquote>\n

Mr. Guzik went on to speculate: <\/span><\/p>\n

Perhaps he does not directly refer to himself for the same reason he does not directly refer to his readers in 2 John \u2013 the threat of persecution may be making direct reference unwise… <\/span><\/span><\/em><\/p><\/blockquote>\n

This is an interesting idea, given that the opening of 3 John seems even more cryptic than 2 John (2 John 1:1-4 ESV):<\/span><\/p>\n

The elder to the elect lady and her children, whom I love in truth, and not only I, but also all who know the truth, because of the truth that abides in us and will be with us forever:<\/span><\/span><\/p>\n

Grace, mercy, and peace will be with us, from God the Father and from Jesus1<\/sup><\/a><\/em> Christ the Father\u2019s Son, in truth and love.<\/span><\/span><\/p>\n

I rejoiced greatly to find some of your children walking in the truth, just as we were commanded by the Father. <\/span><\/span><\/p><\/blockquote>\n

Any mention of God the Father<\/i> (\u03b8\u03b5\u03bf\u1fe6<\/a> \u03c0\u03b1\u03c4\u03c1\u1f78\u03c2<\/a>), the Father<\/i> (\u03c4\u03bf\u1fe6<\/a> \u03c0\u03b1\u03c4\u03c1\u1f79\u03c2<\/a>), Jesus Christ<\/i> (\u1f38\u03b7\u03c3\u03bf\u1fe6<\/a> \u03a7\u03c1\u03b9\u03c3\u03c4\u03bf\u1fe6<\/a>) or the Father’s Son<\/i> (\u03c4\u03bf\u1fe6<\/a> \u03c5\u1f31\u03bf\u1fe6<\/a> \u03c4\u03bf\u1fe6<\/a> \u03c0\u03b1\u03c4\u03c1\u1f78\u03c2<\/a>) is conspicuous by its absence from 3 John. But the description of the truth<\/em> in 2 John\u2014the truth that abides in us and will be with us forever<\/i>2<\/sup><\/a>\u2014helps decode the opening of 3 John. The Greek is: \u03c4\u1f74\u03bd<\/a> \u1f00\u03bb\u1f75\u03b8\u03b5\u03b9\u03b1\u03bd<\/a>, the truth<\/i>, \u03c4\u1f74\u03bd<\/a> \u03bc\u1f73\u03bd\u03bf\u03c5\u03c3\u03b1\u03bd<\/a>, that abides<\/i>. The Greek word \u03bc\u1f73\u03bd\u03bf\u03c5\u03c3\u03b1\u03bd<\/a>, translated abides<\/i>, is actually a participle of \u03bc\u03ad\u03bd\u03c9<\/a>, which functions more like a noun or an adjective, \u201cabiding,\u201d or \u201cthe abiding truth\u201d in us<\/i>, \u1f10\u03bd<\/a> \u1f21\u03bc\u1fd6\u03bd<\/a>, and…with us<\/i>, \u03ba\u03b1\u1f76<\/a> \u03bc\u03b5\u03b8\u1fbf<\/a> \u1f21\u03bc\u1ff6\u03bd<\/a>, will be<\/i>, \u1f14\u03c3\u03c4\u03b1\u03b9<\/a>, forever<\/i>, \u03b5\u1f30\u03c2<\/a> \u03c4\u1f78\u03bd<\/a> \u03b1\u1f30\u1ff6\u03bd\u03b1<\/a>. <\/span><\/p>\n

Jesus promised (John 14:16-18, 23b ESV). <\/span><\/p>\n

And I<\/a> will ask the Father, and he will give you another Helper, to be<\/a> with you forever (\u03bc\u03b5\u03b8\u1fbf<\/a> \u1f51\u03bc\u1ff6\u03bd<\/a> \u03b5\u1f30\u03c2<\/a> \u03c4\u1f78\u03bd<\/a> \u03b1\u1f30\u1ff6\u03bd\u03b1<\/a> |\u1f96<\/a>|)<\/em>, even the Spirit of truth (\u03c4\u1f78<\/a> \u03c0\u03bd\u03b5\u1fe6\u03bc\u03b1<\/a> \u03c4\u1fc6\u03c2<\/a> \u1f00\u03bb\u03b7\u03b8\u03b5\u1f77\u03b1\u03c2<\/a>)<\/em>, whom the world cannot receive, because it neither sees him nor knows him<\/a>. You<\/a> know him, for he dwells with you and will be in you [Table<\/a>]<\/em>.<\/span><\/span><\/p>\n

\u201cI will not leave you as orphans; I will come to you.<\/span><\/span><\/p>\n

\u201cIf anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make<\/a> our home with him [Table<\/a>]<\/em>. <\/span><\/span><\/p><\/blockquote>\n

The\u00a0truth that abides in us and will be with us forever<\/i>3<\/sup><\/a> is nothing less than God the Father, God the Son through God the indwelling Holy Spirit. Working backwards with this as a key: all who know the truth<\/i> (\u03c0\u1f71\u03bd\u03c4\u03b5\u03c2<\/a> \u03bf\u1f31<\/a> \u1f10\u03b3\u03bd\u03c9\u03ba\u1f79\u03c4\u03b5\u03c2<\/a>4<\/sup><\/a> \u03c4\u1f74\u03bd<\/a> \u1f00\u03bb\u1f75\u03b8\u03b5\u03b9\u03b1\u03bd<\/a>) are \u201call who know God the Father, God the Son through (\u03b4\u03b9\u1f70<\/a>; ESV: because of<\/a><\/i>) God the indwelling Holy Spirit\u201d who abides in us and will be with us forever<\/i>. And whom I love in truth<\/i> is likely \u201cwhom I love by means of God the Father, God the Son through God the indwelling Holy Spirit.\u201d The phrase in truth<\/i> is \u1f10\u03bd<\/a> \u1f00\u03bb\u03b7\u03b8\u03b5\u1f77\u1fb3<\/a> in the dative case<\/a>:<\/span><\/p>\n

The dative is the case of the indirect object, or may also indicate the means by which something is done.<\/span><\/span><\/em><\/p><\/blockquote>\n

It makes some sense to decode to the beloved Gaius, whom I love in truth<\/i>5<\/sup><\/a> (\u1f43\u03bd<\/a> \u1f10\u03b3\u1f7c<\/a> \u1f00\u03b3\u03b1\u03c0\u1ff6<\/a> \u1f10\u03bd<\/a> \u1f00\u03bb\u03b7\u03b8\u03b5\u1f77\u1fb3<\/a>) in a similar way: \u201cwhom I love by means of God the Father, God the Son through God the indwelling Holy Spirit.\u201d So who was Gaius? <\/span><\/p>\n

Mr. Guzik wrote in his commentary<\/a>:<\/span><\/p>\n

We don\u2019t know if this specific Gaius is connected with the other men by this name mentioned in the New Testament (Acts 19:29<\/a>, 20:4<\/a>; 1 Corinthians 1:14<\/a>; Romans 16:23<\/a>).<\/span><\/span><\/em><\/p><\/blockquote>\n

In his commentary on 2 John Mr. Guzik had written or quoted the following about the elect lady<\/i> (\u1f10\u03ba\u03bb\u03b5\u03ba\u03c4\u1fc7<\/a> \u03ba\u03c5\u03c1\u1f77\u1fb3<\/a>) :<\/span><\/p>\n

b. To the elect lady and her children<\/b>: Perhaps this was an individual Christian woman John wanted to warn and encourage by this letter. Or, the term might be a symbolic way of addressing this particular congregation.<\/span><\/span><\/em><\/p>\n

i. \u201cThe phrase is, however, more likely to be a personification than a person \u2013 not the church at large but some local church over which the elder\u2019s jurisdiction was recognized, her children being the church\u2019s individual members.\u201d (Stott<\/a>)<\/span><\/span><\/em><\/p>\n

ii. \u201cThis appears to have been some noted person, whom both her singular piety, and rank in the world, made eminent, and capable of having great influence for the support of the Christian interest.\u201d (Poole<\/a>)<\/span><\/span><\/em><\/p>\n

iii. John probably did not name himself, the elect lady<\/b> or her children<\/b> by name because this was written during a time of persecution. Perhaps John didn\u2019t want to implicate anyone by name in a written letter. If the letter was intercepted and the authorities knew who it was written to by name, it might mean death for those persons. <\/span><\/span><\/em><\/p><\/blockquote>\n

The adjective \u1f10\u03ba\u03bb\u03b5\u03ba\u03c4\u1fc7<\/a> (ESV: the elect<\/i>), a singular form of \u1f10\u03ba\u03bb\u03b5\u03ba\u03c4\u03cc\u03c2<\/a> in the dative case<\/a>, has an \u201cAdjectival Meaning\u201d\u2014\u201cchosen, selective, selected, hand-picked, preferred; favoured, pure\u201d\u2014and a \u201cSubstantival Meaning\u201d\u2014\u201celect, choice, select; prime\u201d\u2014according to the Koine Greek Lexicon online. But the word would bring many things to mind in those born according to the Spirit<\/i> as they were persecuted<\/i> (2 John 1:9-11<\/a>) by those born according to the flesh<\/i>.6<\/sup><\/a><\/span><\/p>\n

And the people stood by, watching, but the rulers<\/a> scoffed at [Jesus]<\/em>, saying, \u201cHe saved others; let him save himself, if he is the Christ of God, his Chosen One (\u1f41<\/a> \u1f10\u03ba\u03bb\u03b5\u03ba\u03c4\u1f79\u03c2<\/a>)<\/em>!\u201d7<\/sup><\/a><\/em><\/span><\/span><\/p>\n

Paul, a servant of God and an apostle of Jesus Christ, for the sake of the faith of God\u2019s elect (\u1f10\u03ba\u03bb\u03b5\u03ba\u03c4\u1ff6\u03bd<\/a>, a plural form of \u1f10\u03ba\u03bb\u03b5\u03ba\u03c4\u1f79\u03c2<\/a>)<\/em> and their knowledge of the truth, which accords with godliness, in hope of eternal life, which God, who never lies, promised before the ages began and at the proper time manifested in his word through the preaching with which I have been entrusted by the command of God our Savior.8<\/sup><\/a><\/em><\/span><\/span><\/p>\n

Put on then, as God\u2019s chosen ones (\u1f10\u03ba\u03bb\u03b5\u03ba\u03c4\u03bf\u1f76<\/a>, another plural form of \u1f10\u03ba\u03bb\u03b5\u03ba\u03c4\u1f79\u03c2<\/a>)<\/em>, holy and beloved, compassionate<\/a> hearts, kindness, humility, meekness, and patience<\/a>, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord<\/a> has forgiven you, so you also must forgive [Table<\/a>]<\/em>. And above all these put on love, which<\/a> binds everything together in perfect harmony. And let the peace of Christ<\/a> rule in your hearts, to which indeed you were called in one body. And be thankful. Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and<\/a> hymns and<\/a> spiritual songs, with thankfulness<\/a> in your hearts<\/a> to God. And whatever<\/a> you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God<\/a> the Father through him [Table<\/a>].9<\/sup><\/a><\/em><\/span><\/span><\/p>\n

These are of one mind, and they hand over10<\/sup><\/a><\/em> their11<\/sup><\/a><\/em> power and authority12<\/sup><\/a><\/em> to the beast. They will make war on the Lamb, and the Lamb will conquer them, for he is Lord of lords and King of kings, and those with him are called and chosen (\u1f10\u03ba\u03bb\u03b5\u03ba\u03c4\u03bf\u1f76<\/a>, another plural form of \u1f10\u03ba\u03bb\u03b5\u03ba\u03c4\u1f79\u03c2<\/a>)<\/em> and faithful.\u201d13<\/sup><\/a><\/em><\/span><\/span><\/p>\n

As you come to him, a living stone rejected by men but in the sight of God chosen (\u1f10\u03ba\u03bb\u03b5\u03ba\u03c4\u1f78\u03bd<\/a>, a singular form of \u1f10\u03ba\u03bb\u03b5\u03ba\u03c4\u1f79\u03c2<\/a>)<\/em> and precious, you yourselves like living stones are being built up as a spiritual house, to be14<\/sup><\/a><\/em> a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.15<\/sup><\/a><\/em><\/span><\/span><\/p>\n

But you are a chosen (\u1f10\u03ba\u03bb\u03b5\u03ba\u03c4\u1f79\u03bd<\/a>, a singular form of \u1f10\u03ba\u03bb\u03b5\u03ba\u03c4\u1f79\u03c2<\/a>)<\/em> race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.16<\/sup><\/a><\/em><\/span><\/span><\/p><\/blockquote>\n

The Greek word translated lady<\/i> was \u03ba\u03c5\u03c1\u1f77\u1fb3<\/a>, a form of \u03ba\u03c5\u03c1\u03af\u03b1<\/a> in the dative case<\/a>, meaning: \u201cCyria<\/a>; lady, mistress; an area under one’s control\u201d according to the Koine Greek Lexicon online. I was unable to date (or even corroborate) the meaning \u201can area under one’s control,\u201d but it seems like the most natural understanding if that meaning coincides with the time The elder<\/i> wrote to any and all the elect<\/em> who would hear him in that \u201carea under [their] control.\u201d If it was an obscure meaning at that time, all the better to protect both writer and reader from nosy or malevolent authorities. But even as I began to doubt that The elder<\/i> of 3 John would \u201cimplicate\u201d an individual named Gaius<\/i> while protecting his own identity, I was not so successful decoding \u0393\u03b1\u0390\u1ff3<\/a> or \u0393\u03ac\u03ca\u03bf\u03c2<\/a> in any similar way.<\/span><\/p>\n

Gaius is a common Roman name mentioned several times in the New Testament. It refers to different individuals who were early Christians and associates of the Apostle Paul and the Apostle John. The name Gaius means “rejoice” or “glad.”17<\/sup><\/a><\/span><\/span><\/em><\/p><\/blockquote>\n

Amanda Williams<\/a>, in her blog post \u201cWho Is Gaius In The Bible? A Complete Overview<\/a>\u201d on Christian Website<\/a> online, wrote at some length about \u201cGaius the Host at Corinth\u201d:<\/span><\/p>\n

The book of Romans mentions Gaius as Paul\u2019s host while the apostle was in Corinth (Romans 16:23<\/a>). This Gaius is described as Paul\u2019s dear friend and fellow worker in Christ.<\/span><\/span><\/em><\/p>\n

He graciously opened his home to Paul during his missionary travels, providing food, shelter, and Christian fellowship.<\/span><\/span><\/em><\/p>\n

Gaius\u2019 hospitality enabled Paul to devote himself fully to preaching the gospel and planting churches, rather than having to worry about daily provisions.<\/span><\/span><\/em><\/p>\n

His generosity no doubt brought great encouragement to Paul during an intense season of ministry in Corinth.<\/span><\/span><\/em><\/p>\n

This reminds us of the importance of hospitality in the early church. By welcoming traveling teachers like Paul into their homes, believers strengthened the spread of the faith.<\/span><\/span><\/em><\/p>\n

They participated in gospel work by supporting the physical needs of those on the front lines of ministry.<\/span><\/span><\/em><\/p><\/blockquote>\n

Ms. Williams’ eulogy\u00a0helped me realize that Gaius<\/i> may have already been synonymous with faithfulness<\/em> among the faithful, and helped me to conclude that 3 John was not a personal letter to a man, but a coded missive to all who remained faithful to Christ and the Gospel in a time when such faithfulness was a death sentence (for the apostles, most notably) or a cause for excommunication from the church. <\/span><\/p>\n

Jesus had promised<\/a> the twelve as He sent them out<\/a> (Matthew 10:22 ESV):<\/span><\/p>\n

…you will be hated by all (\u03c0\u1f71\u03bd\u03c4\u03c9\u03bd<\/a>, a form of \u03c0\u1fb6\u03c2<\/a>)<\/em> for my name\u2019s sake. But the one who endures to the end will be saved.<\/span><\/span><\/p><\/blockquote>\n

The Elder<\/em> wrote:<\/span><\/p>\n

Beloved, I pray that all may go well with you and that you may be in good health, as it goes well with your soul. For I rejoiced greatly when the brothers came and testified to your truth, as indeed you are walking in the truth. I have no greater joy than to hear that my children are walking in the truth.18<\/sup><\/a><\/em><\/span><\/span><\/p><\/blockquote>\n

Mr. Guzik wrote:<\/span><\/p>\n

Beloved, I pray that you may prosper in all things<\/b>: The word for prosper<\/b> literally means \u201cto have a good journey.\u201d It metaphorically means to succeed or prosper. It is like saying, \u201cI hope things go well for you.\u201d19<\/sup><\/a><\/span><\/span><\/em><\/p><\/blockquote>\n

It reads differently, however, as coded communication addressed to many faithful people in difficult circumstances. The Greek word, \u1f08\u03b3\u03b1\u03c0\u03b7\u03c4\u1f73<\/a>, Beloved<\/i>, sounds less like a familiar greeting and more like a blessing of God; \u03c0\u03b5\u03c1\u1f76<\/a> \u03c0\u1f71\u03bd\u03c4\u03c9\u03bd<\/a>, that all<\/i>, \u03b5\u1f54\u03c7\u03bf\u03bc\u03b1\u03b9<\/a>, I pray<\/i>, \u03c3\u03b5<\/a> \u03b5\u1f50\u03bf\u03b4\u03bf\u1fe6\u03c3\u03b8\u03b1\u03b9<\/a>, may go well with you<\/i>, sounds more like a heartfelt and sincere prayer for the grace of God than such a familiar greeting might otherwise imply. <\/span><\/p>\n

The elder<\/i> continued: \u03ba\u03b1\u1f76<\/a> \u1f51\u03b3\u03b9\u03b1\u1f77\u03bd\u03b5\u03b9\u03bd<\/a>, and that you may be in good health<\/i>. Mr. Guzik commented with a quote from John Stott<\/a>:<\/span><\/p>\n

\u201cBoth verbs [for prosper<\/b> and be in health<\/b>] belonged to the everyday language of letter writing\u201d (Stott<\/a>). This phrase was so common that sometimes it was condensed into only initials, and everyone knew what the writer meant just from the initials.20<\/sup><\/a><\/span><\/span><\/em><\/p><\/blockquote>\n

And that’s how prying authorities would understand it, addressed to an individual named Gaius<\/i>. But from the apostle to all the faithful elect suffering persecution, and possible physical harm or death, it reads differently, even humorously in an ironic sense: \u03ba\u03b1\u03b8\u1f7c\u03c2<\/a> \u03b5\u1f50\u03bf\u03b4\u03bf\u1fe6\u03c4\u03b1\u03b9<\/a>, as it goes well<\/i>, \u03c3\u03bf\u03c5<\/a> \u1f21<\/a> \u03c8\u03c5\u03c7\u1f75<\/a>, with your soul<\/i>. Again Mr. Guzik commented:<\/span><\/p>\n

Just as your soul prospers<\/b>: John here made an analogy between the condition of our health and the condition of our soul. Many Christians would be desperately ill if their physical health was instantly in the same state as their spiritual health.<\/span><\/span><\/em><\/p><\/blockquote>\n

The elder<\/i> didn’t write to those who did not yet exhibit the fruit<\/i> (result<\/a>) of the Spirit<\/i> (Galatians 5:22, 23<\/a>) to Mr. Guzik’s satisfaction, to those who tried, like foolish Galatians<\/a>,<\/i> to be perfected by the flesh<\/a><\/i>. The elder <\/i>wrote to the faithful like Gaius<\/i>, and prayed that even in persecution God would prosper their physical bodies and circumstances as He had prospered their souls. And nosy authorities would be none the wiser. The elder<\/em> continued: \u1f10\u03c7\u1f71\u03c1\u03b7\u03bd<\/a> \u03b3\u1f70\u03c1<\/a> \u03bb\u1f77\u03b1\u03bd<\/a>, For I rejoiced greatly<\/i>, \u1f10\u03c1\u03c7\u03bf\u03bc\u1f73\u03bd\u03c9\u03bd<\/a> \u1f00\u03b4\u03b5\u03bb\u03c6\u1ff6\u03bd<\/a>, when the brothers came<\/i>, \u03ba\u03b1\u1f76<\/a> \u03bc\u03b1\u03c1\u03c4\u03c5\u03c1\u03bf\u1f7b\u03bd\u03c4\u03c9\u03bd<\/a>, and testified<\/i>, \u03c3\u03bf\u03c5<\/a> \u03c4\u1fc7<\/a> \u1f00\u03bb\u03b7\u03b8\u03b5\u1f77\u1fb3<\/a>, to your truth<\/i>. I’ve already decoded this truth<\/i> in the dative case as by means of God the Father, God the Son through God the indwelling Holy Spirit. As Paul wrote (Galatians 2:20 NET):<\/span><\/p>\n

I have been crucified with Christ, and it is no longer I who live, but Christ lives in me. So the life I now live in the body, I live because of the faithfulness of the Son of God, who loved me and gave himself for me.<\/span><\/span><\/p><\/blockquote>\n

The elder<\/i> confirmed that understanding, writing: \u03ba\u03b1\u03b8\u1f7c\u03c2<\/a> \u03c3\u1f7a<\/a>, as indeed you<\/i>, \u1f10\u03bd<\/a> \u1f00\u03bb\u03b7\u03b8\u03b5\u1f77\u1fb3<\/a>, in the truth<\/i> (or \u201cby means of the truth\u201d), \u03c0\u03b5\u03c1\u03b9\u03c0\u03b1\u03c4\u03b5\u1fd6\u03c2<\/a>, are walking<\/i>. In other words, the elect, those who are faithful like Gaius<\/i>, walk by the Spirit<\/i><\/a>.<\/span><\/p>\n

The elder<\/i> continued: \u03bc\u03b5\u03b9\u03b6\u03bf\u03c4\u1f73\u03c1\u03b1\u03bd<\/a>, greater<\/i>, \u03c4\u03bf\u1f7b\u03c4\u03c9\u03bd<\/a>, than<\/i> (literally, \u201cthese\u201d), \u03bf\u1f50\u03ba<\/a> \u1f14\u03c7\u03c9<\/a> |\u03c7\u03b1\u03c1\u1f71\u03bd<\/a>|, I have <\/i>[not] joy<\/i>, \u1f35\u03bd\u03b1<\/a> \u1f00\u03ba\u03bf\u1f7b\u03c9<\/a>, \u201cthat I hear,\u201d \u03c4\u1f70<\/a> \u1f10\u03bc\u1f70<\/a> \u03c4\u1f73\u03ba\u03bd\u03b1<\/a>, \u201cthe children of mine,\u201d \u1f10\u03bd<\/a> \u03c4\u1fc7<\/a> \u1f00\u03bb\u03b7\u03b8\u03b5\u1f77\u1fb3<\/a>, in the truth<\/i> (or, \u201cby means of the truth\u201d), \u03c0\u03b5\u03c1\u03b9\u03c0\u03b1\u03c4\u03bf\u1fe6\u03bd\u03c4\u03b1<\/a>, are walking<\/i>. Again, I’ll stress that in this coded missive the truth<\/i> is nothing less than God the Father, God the Son through God the indwelling Holy Spirit.<\/span><\/p>\n

Mr. Guzik offered the following insight from Charles Spurgeon<\/a>: <\/span><\/p>\n

That my children walk in truth<\/b>: This means more than living with correct doctrine. \u201cWhat is it to \u2018walk in truth\u2019? It is not walking [merely resting<\/a>] in the truth, or else some would suppose it meant that John was overjoyed because they were sound in doctrine, and cared little for anything else. His joyous survey did include their orthodoxy in creed, but it reached far beyond.\u201d (Spurgeon<\/a>)21<\/sup><\/a><\/span><\/span><\/em><\/p><\/blockquote>\n

Mr. Guzik then offered more detail, loosely based on Spurgeon’s commentary:<\/span><\/p>\n

To walk in truth<\/b> means to walk consistent with the truth you believe. If you believe that you are fallen, then walk wary of your fallenness. If you believe you are a child of God, then walk like a child of heaven. If you believe you are forgiven, then walk like a forgiven person.<\/span><\/span><\/em><\/p>\n

To walk in truth<\/b> means to walk in a way that is real and genuine, without any phoniness or concealment.22<\/sup><\/a><\/span><\/span><\/em><\/p><\/blockquote>\n

This is too whimsical for my taste, too focused on individual preference and effort, rather than the faithfulness of the Son of God, who loved me and gave himself for me<\/i>. A glimpse into Charles Spurgeon’s actual words<\/a> follows:<\/span><\/p>\n

It is a great thing to hear of our people that they are abiding in the Truth as they have been taught. But to walk in the Truth of God means something more it signifies action in consistency with Truth.<\/span><\/span><\/em><\/p>\n

If you believe that you are fallen, walk in consistency with that Truth of God by watching your fallen nature and walking humbly with God. Do you believe that there is one God? Walk in the Truth of God and reverence Him and none beside. Do you believe in Election? Prove that you are elect walk in the Truth of God as the chosen, peculiar people of God, zealous for good works. Do you believe in Redemption? Is that a fundamental Truth of God with you? Walk in it, for \u201cyou are not your own, you are bought with a price.\u201d Do you believe in Effectual Calling and Regeneration as the work of the Spirit of God? Then walk in the power of God and let your holy lives prove that you have, indeed, been renewed by the supernatural work of God\u2019s Grace. Walk in consistency with what you believe!<\/span><\/span><\/em><\/p>\n

But walking in Truth means yet more, it signifies \u201cbe real.\u201d Much of the walking to be seen in the world is a vain show, the masquerade of religion, the mimicry of godliness. In too many instances the man wears two faces under one hat and possesses a duplicate manhood. He is not real in anything good he is a clever actor and no more. Alas, that one should have to say it, very much of the religiousness of this present age is nothing more than playing at religion! Why, look at the Christian year of the Ritualistic party in our national Church, look at it, and tell me, what is it? It is a kind of practical charade, of which a sort of Passion Play is one act!<\/span><\/span><\/em><\/p>\n

The life of Christ is supposed to be acted over again, and we are asked to sing carols as if Jesus were just born, eat salt fish because He is fasting, carry palms because He is riding through Jerusalem, and actually to hear a bell toll His funeral knell as if He were dying! One day He is born and another day He is circumcised, so that the year is spent in a solemn make-believe, for none of these things are happening! The Lord Jesus sits in Heaven, indignant to be made a play of! Have nothing do [<\/span><\/span><\/em>sic<\/span><\/span>] with such things! Leave the shadows and pursue the Substance. Worship Christ as He is and then you will regard Him as \u201cthe same yesterday, today, and forever.\u201d<\/span><\/span><\/em><\/p>\n

When men see you, let them see that what you believe you believe in downright earnest, and that there is no sham about you. Then they might call you a bigot for which be thankful! Take the word home, keep it as an honorable title, far too good to be flung back upon your foe. They may call you a wild enthusiast in return pray God to make them enthusiastic, too for in such a cause one cannot be too much in earnest. Do not go through the world like respectable shades, haunting the tomb of a dead Christ, but be alive with the life of God alive from head to foot to Divine realities! So will you walk in the Truth of God!<\/span><\/span><\/em><\/p>\n

See how truly the Apostles bore themselves [<\/span><\/span><\/em>e.g., in the book of Acts]. They were ready to die for the Truth of God they held, and all their lives they were making sacrifices for it. Let your truthfulness be so powerful a force that others can see that you are carried away by its force and governed by its impulses.<\/em><\/span><\/span><\/p><\/blockquote>\n

Jesus told the Apostles precisely how they would do what they did in Acts: But you will receive<\/a> power when the Holy Spirit has come upon you, and you will be my<\/a> witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth<\/i>.23<\/sup><\/a> But I say, walk by the Spirit<\/a><\/i>, Paul wrote foolish Galatians<\/i><\/a>, and you will not gratify the desires of the flesh<\/i>.24<\/sup><\/a> And I was just reminded recently how Jesus’ responded to the desire of his flesh \u201cto live (or not to be tortured to death)\u201d:25<\/sup><\/a> Take this cup away from me,<\/i>26<\/sup><\/a> He begged earnestly and honestly. Yet not what I will, but what you will<\/i>.27<\/sup><\/a><\/span><\/p>\n

The elder<\/i> continued (3 John 1:5-8 ESV):<\/span><\/p>\n

Beloved, it is a faithful thing you do in all your efforts for these brothers, strangers as they are,28<\/sup><\/a><\/em> who testified to your love before the church. You will do well to send them on their journey in a manner worthy of God. For they have gone out for the sake of the name, accepting nothing from the Gentiles.29<\/sup><\/a><\/em> Therefore we ought to support30<\/sup><\/a><\/em> people like these, that we may be fellow workers for the truth. <\/span><\/span><\/p><\/blockquote>\n

The Greek is: \u1f08\u03b3\u03b1\u03c0\u03b7\u03c4\u1f73<\/a>, Beloved<\/i>, \u03c0\u03b9\u03c3\u03c4\u1f78\u03bd<\/a>, it is a faithful thing<\/i>, \u03c0\u03bf\u03b9\u03b5\u1fd6\u03c2<\/a>, you do<\/i>, \u1f43<\/a> \u1f10\u1f70\u03bd<\/a> \u1f10\u03c1\u03b3\u1f71\u03c3\u1fc3<\/a>, in all your efforts<\/i>, \u03b5\u1f30\u03c2<\/a> \u03c4\u03bf\u1f7a\u03c2<\/a> \u1f00\u03b4\u03b5\u03bb\u03c6\u03bf\u1f7a\u03c2<\/a>, for these brothers<\/i>, presumably the same brothers<\/i> who came and testified to your truth<\/i>.31<\/sup><\/a> The next phrase is different in the critical and received texts.<\/span><\/p>\n

The critical text had \u03ba\u03b1\u1f76<\/a> \u03c4\u03bf\u1fe6\u03c4\u03bf<\/a> \u03be\u1f73\u03bd\u03bf\u03c5\u03c2<\/a>\u2014strangers as they are<\/i> (ESV; literally, \u201cand this strangers\u201d)\u2014where the received text had \u03ba\u03b1\u1f76<\/a> \u03b5\u1f30\u03c2<\/a> \u03c4\u03bf\u1f7a\u03c2<\/a> \u03be\u1f73\u03bd\u03bf\u03c5\u03c2<\/a>\u2014and to strangers<\/i> (KJV). The former suggests that the brothers<\/i> were unknown to those \u201cwho remained faithful to Christ and the Gospel\u201d except by word or letter from The elder<\/i>. The latter suggests that the faithful thing you do in all your efforts<\/i> was done for brothers as well as for strangers by the elect, those \u201cwho remained faithful to Christ and the Gospel\u201d like Gaius. The critical text is currently considered the more original and, therefore, reliable text.<\/span><\/p>\n

A translator’s note (10<\/a>) in the NET on a different topic reads:<\/span><\/p>\n

Since the author is going to ask Gaius for additional help for these missionaries in the following verse, he begins here by commending Gaius for all that he has already done in this regard.<\/span><\/span><\/em><\/p><\/blockquote>\n

But the author was not commending those \u201cwho [like Gaius] remained faithful to Christ and the Gospel.\u201d If they were commended by anyone, it was by the brothers<\/i>: \u03bf\u1f33<\/a> \u1f10\u03bc\u03b1\u03c1\u03c4\u1f7b\u03c1\u03b7\u03c3\u03b1\u03bd<\/a>, who testified<\/i>, \u03c3\u03bf\u03c5<\/a> \u03c4\u1fc7<\/a> \u1f00\u03b3\u1f71\u03c0\u1fc3<\/a>, to your love<\/i>, \u1f10\u03bd\u1f7d\u03c0\u03b9\u03bf\u03bd<\/a> \u1f10\u03ba\u03ba\u03bb\u03b7\u03c3\u1f77\u03b1\u03c2<\/a>, before the church<\/i>. And, presumably, the brothers’<\/i> testimony was true.<\/span><\/p>\n

The elder’s<\/i> instruction was not a ploy to manipulate those \u201cwho [like Gaius] remained faithful to Christ and the Gospel.\u201d Rather, he gave them true instruction in faithful service to counterbalance the false instruction of the church of Diotrephes (3 John 1:9, 10<\/a>). That true instruction included: \u03bf\u1f53\u03c2<\/a>, them<\/i>, \u03ba\u03b1\u03bb\u1ff6\u03c2<\/a>, well<\/i> (or, beautifully), \u03c0\u03bf\u03b9\u1f75\u03c3\u03b5\u03b9\u03c2<\/a>, You will do<\/i>, \u03c0\u03c1\u03bf\u03c0\u1f73\u03bc\u03c8\u03b1\u03c2<\/a>, to send<\/i>…on their journey<\/i>, \u1f00\u03be\u1f77\u03c9\u03c2<\/a>, in a manner worthy<\/i>, \u03c4\u03bf\u1fe6<\/a> \u03b8\u03b5\u03bf\u1fe6<\/a>, of God<\/i>. This is the only direct mention of God<\/i> in this letter.<\/span><\/p>\n

The elder<\/i> took pains in an otherwise abbreviated communication to explain why doing so was doing well or doing beautifully: \u1f51\u03c0\u1f72\u03c1<\/a> \u03b3\u1f70\u03c1<\/a>, For<\/i>…for the sake<\/i>, \u03c4\u03bf\u1fe6<\/a> \u1f40\u03bd\u1f79\u03bc\u03b1\u03c4\u03bf\u03c2<\/a>, of the name<\/i>, \u1f10\u03be\u1fc6\u03bb\u03b8\u03bf\u03bd<\/a>, they have gone out<\/i>. The elder’s<\/i> use of the name<\/i>, \u03c4\u03bf\u1fe6<\/a> \u1f40\u03bd\u1f79\u03bc\u03b1\u03c4\u03bf\u03c2<\/a>, without mention of God or Christ or Jesus is interesting both as coded communication and for its imitation of Jewish use of Hashem<\/i>.<\/span><\/p>\n

Hashem is a Hebrew term for God. Literally, it means \u201cthe name.\u201d In the Bible the Hebrew word for God is made up of four letters, and according to tradition it was only pronounced on Yom Kippur by the High Priest. Saying God\u2019s name was considered a very serious and powerful thing, so much so that one of the Ten Commandments prohibits us from saying God\u2019s name in vain<\/a>. As a result, people have come up with various substitutions.<\/em><\/span><\/span><\/p>\n

When reading Torah, we generally substitute the word Adonai for the four letter un-pronounceable name of God. Outside of reading Torah and praying, God is often referred to as Hashem, a creative way of not saying God\u2019s name.32<\/sup><\/a><\/span><\/span><\/em><\/p><\/blockquote>\n

The elder<\/i> continued: \u03bc\u03b7\u03b4\u1f72\u03bd<\/a> \u03bb\u03b1\u03bc\u03b2\u1f71\u03bd\u03bf\u03bd\u03c4\u03b5\u03c2<\/a> \u1f00\u03c0\u1f78<\/a> \u03c4\u1ff6\u03bd<\/a> \u1f10\u03b8\u03bd\u03b9\u03ba\u1ff6\u03bd<\/a>, accepting nothing from the Gentiles<\/i>. (The critical text had the adjective \u1f10\u03b8\u03bd\u03b9\u03ba\u1ff6\u03bd<\/a> here, a form of \u1f10\u03b8\u03bd\u03b9\u03ba\u03cc\u03c2<\/a>, where the received text had the noun \u03b5\u03b8\u03bd\u03c9\u03bd<\/a>, a form of \u1f14\u03b8\u03bd\u03bf\u03c2<\/a>.) Mr. Guzik explained<\/a> (with no source citation) why the brothers<\/i> journeyed accepting nothing from the Gentiles<\/i>.<\/span><\/p>\n

Taking nothing from the Gentiles<\/b>: The ancient world of the early church was filled with the missionaries and preachers of various religions, and they often supported themselves by taking offerings from the general public. But John said that these Christian missionaries should take nothing from the Gentiles<\/b> (non-Christians). Instead of soliciting funds from the general public they were to look to the support of fellow Christians.<\/span><\/span><\/em><\/p><\/blockquote>\n

Paul explained his own steps<\/em> (2 Corinthians 12:14-18 ESV):<\/span><\/p>\n

Here for the33<\/sup><\/a><\/em> third time I am ready to come to you. And I will not be a burden, for I seek not what is yours but34<\/sup><\/a><\/em> you. For children are not obligated (\u1f40\u03c6\u03b5\u1f77\u03bb\u03b5\u03b9<\/a>, a form of \u1f40\u03c6\u03b5\u03af\u03bb\u03c9<\/a>)<\/em> to save up for their parents, but35<\/sup><\/a><\/em> parents for their children. I will most gladly spend and be spent for your souls. If<\/a> I love you more, am I to be loved less<\/a>? [Table<\/a>]<\/em> But granting that I myself did not burden you, I36<\/sup><\/a><\/em> was crafty, you say, and got the better of you by deceit. Did I take advantage of you through any of those whom I sent to you? I urged Titus to go, and sent the brother with him. Did37<\/sup><\/a><\/em> Titus take advantage of you? Did we not act in the same spirit? Did we not take the same steps?<\/span><\/span><\/p><\/blockquote>\n

The elder<\/i> concluded: \u1f21\u03bc\u03b5\u1fd6\u03c2<\/a>, we<\/i>, \u03bf\u1f56\u03bd<\/a>, Therefore<\/i>, \u1f40\u03c6\u03b5\u1f77\u03bb\u03bf\u03bc\u03b5\u03bd<\/a>, ought<\/i>, \u1f51\u03c0\u03bf\u03bb\u03b1\u03bc\u03b2\u1f71\u03bd\u03b5\u03b9\u03bd<\/a>, to support<\/i>, \u03c4\u03bf\u1f7a\u03c2<\/a> \u03c4\u03bf\u03b9\u03bf\u1f7b\u03c4\u03bf\u03c5\u03c2<\/a>, people like these<\/i> (literally, \u201csuch as these\u201d). This is something the elect owe as a debt; \u1f40\u03c6\u03b5\u1f77\u03bb\u03bf\u03bc\u03b5\u03bd<\/a> is a form of \u1f40\u03c6\u03b5\u03af\u03bb\u03c9<\/a>: \u201cto owe (a sum of money to someone), be in debt; to owe, be indebted (to someone for something); to be obligated, ought, should; to be bound (by an oath).\u201d And yet, The elder<\/i> offered a reason: \u1f35\u03bd\u03b1<\/a>, that<\/i>, \u03c3\u03c5\u03bd\u03b5\u03c1\u03b3\u03bf\u1f76<\/a>, fellow workers<\/i>, \u03b3\u03b9\u03bd\u1f7d\u03bc\u03b5\u03b8\u03b1<\/a>, we may be<\/i>, \u03c4\u1fc7<\/a> \u1f00\u03bb\u03b7\u03b8\u03b5\u1f77\u1fb3<\/a>, for the truth<\/i> (or, \u201cby means of the truth,\u201d e.g.<\/i>, \u201cGod the Father, God the Son through God the indwelling Holy Spirit\u201d).<\/span><\/p>\n

Mr. Guzik wrote, quoting Jesus:<\/span><\/p>\n

Jesus said, <\/span><\/span><\/em>He who receives you receives Me, and he who receives Me receives Him who sent Me. He who receives a prophet in the name of a prophet shall receive<\/a> a prophet\u2019s reward. And he who receives a righteous man in the name of a righteous man shall receive<\/a> a righteous man\u2019s reward [Table<\/a>] (Matthew 10:40-41). This should make us consider how we receive and help those who preach the Gospel.38<\/sup><\/a> <\/em><\/span><\/span><\/p><\/blockquote>\n

The elder<\/i> continued with a contrast (3 John 1:9, 10 ESV):<\/span><\/p>\n

I have written something39<\/sup><\/a><\/em> to the church, but Diotrephes, who likes to put himself first, does not acknowledge our authority. So if I come, I will bring up what he is doing, talking wicked nonsense against us. And not content with that, he refuses to welcome the brothers, and also stops those who want to and puts them out of the church.<\/span><\/span><\/p><\/blockquote>\n

Mr. Guzik wrote of Diotrephes:<\/span><\/p>\n

But Diotrephes<\/b>: John publicly rebuked this man, and he rebuked him by name. In rebuking him by name the apostle of love did not act outside of love. Instead, he followed the clear command of the Scriptures (Romans 16:17<\/a>) and the example of other apostles (2 Timothy 4:14-15<\/a>).40<\/sup><\/a><\/span><\/span><\/em><\/p><\/blockquote>\n

But the name \u0394\u03b9\u03bf\u03c4\u03c1\u1f73\u03c6\u03b7\u03c2 has an evocative meaning.<\/span><\/p>\n

Word Origin<\/strong>: From the Greek words “\u0394\u03b9\u03cc\u03c2<\/a>” (Dios, meaning “of Zeus”) and “\u03c4\u03c1\u03ad\u03c6\u03c9<\/a>” (trepho, meaning “to nourish” or “to bring up”)<\/span><\/span><\/em><\/p>\n

Usage<\/strong>: Diotrephes is a personal name mentioned in the New Testament, specifically in the Third Epistle of John. The name means “nourished by Zeus,” reflecting a common practice in Hellenistic culture of naming individuals after deities. In the biblical context, Diotrephes is noted for his negative behavior, particularly his love for preeminence and his opposition to the Apostle John and his associates.41<\/sup><\/a><\/span><\/span><\/em><\/p><\/blockquote>\n

It seems prudent to at least consider that \u0394\u03b9\u03bf\u03c4\u03c1\u1f73\u03c6\u03b7\u03c2, rather than an individual with outsized influence in the church, was The elders’<\/i> code name for a number of converts who still clung too much to their old self<\/i><\/a> as pagans. <\/span><\/p>\n

The Greek was: \u1f1c\u03b3\u03c1\u03b1\u03c8\u03b1<\/a> \u03c4\u03b9<\/a> \u03c4\u1fc7<\/a> \u1f10\u03ba\u03ba\u03bb\u03b7\u03c3\u1f77\u1fb3<\/a>, I have written something to the church<\/i> (that letter is lost or it is 1 John), \u1f00\u03bb\u03bb\u1fbf<\/a>, but<\/i>, \u1f41<\/a> \u03c6\u03b9\u03bb\u03bf\u03c0\u03c1\u03c9\u03c4\u03b5\u1f7b\u03c9\u03bd<\/a>, [the person] who likes to put himself first<\/i>, \u03b1\u1f50\u03c4\u1ff6\u03bd<\/a>, among them<\/i> (KJV), \u0394\u03b9\u03bf\u03c4\u03c1\u1f73\u03c6\u03b7\u03c2<\/a> \u03bf\u1f50\u03ba<\/a> \u1f10\u03c0\u03b9\u03b4\u1f73\u03c7\u03b5\u03c4\u03b1\u03b9<\/a> \u1f21\u03bc\u1fb6\u03c2<\/a>, Diotrephes…does not acknowledge our authority<\/i>. The Greek word \u03c6\u03b9\u03bb\u03bf\u03c0\u03c1\u03c9\u03c4\u03b5\u1f7b\u03c9\u03bd<\/a> only occurs here<\/a>. It is a compound of the prefix \u03c6\u03af\u03bb\u03bf-<\/a> and the participle \u03c0\u03c1\u03c9\u03c4\u03b5\u03cd\u03c9\u03bd<\/a>, which also only occurs once<\/a> in Paul’s description of Jesus (Colossians 1:15-20 ESV).<\/span><\/p>\n

He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in42<\/sup><\/a><\/em> heaven and on43<\/sup><\/a><\/em> earth, visible and invisible, whether thrones or dominions or rulers or authorities\u2014all things were created through him and for him. And he is before all things, and in him all things hold together. And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent (\u03c0\u03c1\u03c9\u03c4\u03b5\u1f7b\u03c9\u03bd<\/a>, a present participle of \u03c0\u03c1\u03c9\u03c4\u03b5\u03cd\u03c9<\/a>)<\/em>. For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in44<\/sup><\/a><\/em> heaven, making peace by the blood of his cross [Table<\/a>]<\/em>.<\/span><\/span><\/p><\/blockquote>\n

In other words, those like Diotrephes who were still nourished by Zeus usurped Jesus’ preeminence in the church as well as in themselves. The elder<\/i> continued: \u03b4\u03b9\u1f70<\/a> \u03c4\u03bf\u1fe6\u03c4\u03bf<\/a>, So<\/i> (literally: \u201cbecause of this\u201d), \u1f10\u1f70\u03bd<\/a> \u1f14\u03bb\u03b8\u03c9<\/a>, if <\/i>(or, when<\/i>) I come <\/i>(in the subjunctive mood<\/a>), \u1f51\u03c0\u03bf\u03bc\u03bd\u1f75\u03c3\u03c9<\/a>, I will bring up<\/i>, \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a> \u03c4\u1f70<\/a> \u1f14\u03c1\u03b3\u03b1<\/a> \u1f03<\/a> \u03c0\u03bf\u03b9\u03b5\u1fd6<\/a>, what he is doing<\/i> (literally: \u201chis works which he does\u201d), \u03bb\u1f79\u03b3\u03bf\u03b9\u03c2<\/a> \u03c0\u03bf\u03bd\u03b7\u03c1\u03bf\u1fd6\u03c2<\/a> \u03c6\u03bb\u03c5\u03b1\u03c1\u1ff6\u03bd<\/a> \u1f21\u03bc\u1fb6\u03c2<\/a>, talking wicked nonsense against us<\/i>, \u03ba\u03b1\u1f76<\/a> \u03bc\u1f74<\/a> \u1f00\u03c1\u03ba\u03bf\u1f7b\u03bc\u03b5\u03bd\u03bf\u03c2<\/a> \u1f10\u03c0\u1f76<\/a> \u03c4\u03bf\u1f7b\u03c4\u03bf\u03b9\u03c2<\/a>, And not content with that<\/i>, \u03bf\u1f54\u03c4\u03b5<\/a> \u03b1\u1f50\u03c4\u1f78\u03c2<\/a>, he refuses<\/i> (literally, \u201cneither he\u201d), \u1f10\u03c0\u03b9\u03b4\u1f73\u03c7\u03b5\u03c4\u03b1\u03b9<\/a> \u03c4\u03bf\u1f7a\u03c2<\/a> \u1f00\u03b4\u03b5\u03bb\u03c6\u03bf\u1f7a\u03c2<\/a>, to welcome the brothers<\/i> (or, receives the brothers<\/i>, or even, recognizes the authority of the brothers<\/i>), \u03ba\u03b1\u1f76<\/a> \u03c4\u03bf\u1f7a\u03c2<\/a> \u03b2\u03bf\u03c5\u03bb\u03bf\u03bc\u1f73\u03bd\u03bf\u03c5\u03c2<\/a>, and<\/i>…those who want to<\/i>, \u03ba\u03c9\u03bb\u1f7b\u03b5\u03b9<\/a>, also stops<\/i>, \u03ba\u03b1\u1f76<\/a> \u1f10\u03ba<\/a> \u03c4\u1fc6\u03c2<\/a> \u1f10\u03ba\u03ba\u03bb\u03b7\u03c3\u1f77\u03b1\u03c2<\/a> \u1f10\u03ba\u03b2\u1f71\u03bb\u03bb\u03b5\u03b9<\/a>, and puts them out of the church<\/i> (and out of the church puts them<\/i> is nearer the word order in Greek).<\/span><\/p>\n

If I consider 1 John as the letter The elder<\/i> sent that those like Diotrephes<\/i> rejected, John’s discussion of many antichrists<\/i> hints at what may have been happening (1 John 2:18, 19 ESV).<\/span><\/p>\n

Children, it is the last hour, and as you have heard that antichrist<\/a> is coming, so now many antichrists have come. Therefore we know that it is the last hour. They went out<\/a> from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us [Table<\/a>]<\/em>.<\/span><\/span><\/p><\/blockquote>\n

This implies an exodus from the church, and causes me to wonder if declining membership created doubt in the minds of \u201cthose like Diotrephes who were still nourished by Zeus,\u201d regarding both the leadership and teaching of the brothers<\/i>. The elder<\/i> concluded:<\/span><\/p>\n

Beloved, do not imitate evil but imitate good. Whoever does good is from God; whoever45<\/sup><\/a><\/em> does evil has not seen God.46<\/sup><\/a><\/em><\/span><\/span><\/p><\/blockquote>\n

<\/a>The Greek was: \u1f08\u03b3\u03b1\u03c0\u03b7\u03c4\u1f73<\/a>, Beloved<\/i>, \u03bc\u1f74<\/a> \u03bc\u03b9\u03bc\u03bf\u1fe6<\/a> \u03c4\u1f78<\/a> \u03ba\u03b1\u03ba\u1f78\u03bd<\/a>, do not imitate evil<\/i>, \u1f00\u03bb\u03bb\u1f70<\/a> \u03c4\u1f78<\/a> \u1f00\u03b3\u03b1\u03b8\u1f79\u03bd<\/a>, but imitate good<\/i> (literally, \u201cbut the good\u201d); \u1f41<\/a> \u1f00\u03b3\u03b1\u03b8\u03bf\u03c0\u03bf\u03b9\u1ff6\u03bd<\/a>, Whoever does good<\/i>, \u1f10\u03ba<\/a> \u03c4\u03bf\u1fe6<\/a> \u03b8\u03b5\u03bf\u1fe6<\/a>, from God<\/i>, \u1f10\u03c3\u03c4\u03b9\u03bd<\/a>, is<\/i>; \u1f41<\/a> \u03ba\u03b1\u03ba\u03bf\u03c0\u03bf\u03b9\u1ff6\u03bd<\/a>, whoever does evil<\/i>, \u03bf\u1f50\u03c7<\/a> \u1f11\u1f7d\u03c1\u03b1\u03ba\u03b5\u03bd<\/a> \u03c4\u1f78\u03bd<\/a> \u03b8\u03b5\u1f79\u03bd<\/a>, has not seen God<\/i>. It reminds me of Jesus describing the promised Holy Spirit (John 14:16, 17 ESV).<\/span><\/p>\n

And I<\/a> will ask the Father, and he will give you another Helper, to be<\/a> with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees (\u03b8\u03b5\u03c9\u03c1\u03b5\u1fd6<\/a>, a form of \u03b8\u03b5\u03c9\u03c1\u03ad\u03c9<\/a>)<\/em> him nor knows him. You<\/a> know him<\/a>, for he dwells with you and will be in you [Table<\/a>]<\/em>.<\/span><\/span><\/p><\/blockquote>\n

The elder<\/i> continued with what sounds like an unsolicited personal recommendation (3 John 1:12 ESV):<\/span><\/p>\n

Demetrius has received a good testimony from everyone, and from the truth itself. We also add our testimony, and you know47<\/sup><\/a><\/em> that our testimony is true.<\/span><\/span><\/p><\/blockquote>\n

Mr. Guzik speculated about the identity of Demetrius: \u201cPerhaps he was the one who carried the letter from John to Gaius, and John wanted Gaius to know that Demetrius was worthy of Christian hospitality.\u201d48<\/sup><\/a> The entry from Strong’s Lexicon reads:<\/span><\/p>\n

Usage<\/strong>: The name Demetrius appears in the New Testament as a proper noun referring to two distinct individuals. It is a common Greek name, meaning “belonging to Demeter.” In the context of the New Testament, it is used to identify specific individuals involved in early Christian history.<\/span><\/span><\/em><\/p>\n

Cultural and Historical Background<\/strong>: In the Greco-Roman world, names derived from deities were common, reflecting the cultural and religious milieu of the time. Demeter was a significant figure in Greek mythology, representing the earth’s fertility and the cycle of life and death. The name Demetrius would have been familiar and carried connotations of prosperity and growth.49<\/sup><\/a><\/span><\/span><\/em><\/p><\/blockquote>\n

The other occurrences<\/a> of Demetrius<\/i> are found in Acts 19:23-41<\/a>. While the meaning of the name Demetrius<\/i> is interesting, apart from any indication what this particular Demetrius was doing, it is difficult to understand his name as code for a third group of people to complement \u201cthose like Diotrephes who were still nourished by Zeus\u201d and those \u201cwho [like Gaius] remained faithful to Christ and the Gospel.\u201d It leaves me with Demetrius as a relatively unknown individual, though apparently well known to the original recipients of 3 John. <\/span><\/p>\n

The Greek is: \u0394\u03b7\u03bc\u03b7\u03c4\u03c1\u1f77\u1ff3<\/a> \u03bc\u03b5\u03bc\u03b1\u03c1\u03c4\u1f7b\u03c1\u03b7\u03c4\u03b1\u03b9<\/a> \u1f51\u03c0\u1f78<\/a> \u03c0\u1f71\u03bd\u03c4\u03c9\u03bd<\/a>, Demetrius has received a good testimony from everyone.<\/i> I assume that everyone<\/i>, \u03c0\u1f71\u03bd\u03c4\u03c9\u03bd<\/a>, means The elder<\/i>, the brothers<\/i>, those \u201cwho [like Gaius] remained faithful to Christ and the Gospel,\u201d and \u201cthose like Diotrephes who were still nourished by Zeus.\u201d So, The elder<\/em> brought up a point of agreement among them. Though this is probably the most reasonable way to translate this wordstring, there is another possibility: \u03bc\u03b5\u03bc\u03b1\u03c1\u03c4\u1f7b\u03c1\u03b7\u03c4\u03b1\u03b9<\/a>, a passive form of \u03bc\u03b1\u03c1\u03c4\u03c5\u03c1\u03ad\u03c9<\/a>, can mean \u201cto be famous, be illlustrious.\u201d It is something to bear in mind in this coded missive, if for no other reason than its potential to broaden the meaning of everyone<\/i>. <\/span><\/p>\n

The Greek continues: \u03ba\u03b1\u1f76<\/a> \u1f51\u03c0\u1f78<\/a> \u03b1\u1f50\u03c4\u1fc6\u03c2<\/a> \u03c4\u1fc6\u03c2<\/a> \u1f00\u03bb\u03b7\u03b8\u03b5\u1f77\u03b1\u03c2<\/a>, and from the truth itself<\/i>. To translate \u03b1\u1f50\u03c4\u1fc6\u03c2<\/a> itself<\/i> is novel (see Table<\/a> below). It was usually translated its<\/i> when her<\/i> seemed overly awkward in English. I only found one other occurrence in John’s writings in the New Testament where the pronoun preceded the article and the noun: In Revelation 18:5 \u03b1\u1f50\u03c4\u1fc6\u03c2<\/a> \u03b1\u1f31<\/a> \u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1\u03b9<\/a> was translated her sins<\/i> in the ESV. A more natural translation of \u03b1\u1f50\u03c4\u1fc6\u03c2<\/a> \u03c4\u1fc6\u03c2<\/a> \u1f00\u03bb\u03b7\u03b8\u03b5\u1f77\u03b1\u03c2<\/a> would be her truth<\/i> or its truth<\/i>, which begs the question, Whose truth? <\/span><\/p>\n

It turns my thoughts back to Demeter and the meaning of the name Demetrius<\/i>:<\/span><\/p>\n

Demeter was a significant figure in Greek mythology, representing the earth’s fertility and the cycle of life and death. The name Demetrius would have been familiar and carried connotations of prosperity and growth.50<\/sup><\/a> <\/span><\/span><\/em><\/p><\/blockquote>\n

It causes me to wonder if the \u201ctwo distinct individuals\u201d named Demetrius<\/i> in the New Testament were an old self, which belongs to your former manner of life and is corrupt through deceitful desires<\/i>,51<\/sup><\/a> in Acts 19:23-41 and a new self, created after the likeness of God in true righteousness and holiness<\/i>,52<\/sup><\/a> in 3 John 1:12. The grace of God would be quite encouraging to the faithful, those enduring persecution in the church from those \u201cnourished by Zeus,\u201d if The elder<\/em> recalled a silversmith who started a riot in Ephesus against Paul’s Gospel, but was illustrious<\/em> among the faithful (and the as yet less than faithful) for his current faithfulness by means of the truth<\/em>: God the Father, God the Son through God the indwelling Holy Spirit. <\/span><\/p>\n

This was the understanding of Jim Cole-Rous<\/a> in his article, \u201cDemetrius the Silversmith<\/a>,\u201d on JourneyOnline<\/a>: \u201cDemetrius, the wealthy and influential leader of the riot, had become a follower of the Lord Jesus Christ.\u201d And Mr. Guzik rightly noted in his commentary<\/a>: \u201cJohn did not excommunicate Diotrephes.\u201d Did The elder<\/em> continue to hope in the grace of God the Father, God the Son through God the indwelling Holy Spirit?<\/span><\/p>\n

The elder<\/i> \u201cadded\u201d: \u03ba\u03b1\u1f76<\/a> \u1f21\u03bc\u03b5\u1fd6\u03c2<\/a> \u03b4\u1f72<\/a> \u03bc\u03b1\u03c1\u03c4\u03c5\u03c1\u03bf\u1fe6\u03bc\u03b5\u03bd<\/a>, We also add our testimony<\/i>. The word add<\/i> was added by the translators, apparently to highlight \u03b4\u1f72<\/a>, translated also<\/i>. Still, it accentuates how redundant or presumptuous it was to \u201cadd\u201d such testimony to the truth itself<\/i>. <\/i>On the other hand, if the The elder<\/i> referred to the \u201ctruth\u201d of the pagan goddess Demeter<\/a> implied by the name Demetrius<\/i>, the testimony of the Elder<\/i> and the brothers<\/i> would be welcome to the elect, to those \u201cwho [like Gaius] remained faithful to Christ and the Gospel\u201d: \u03ba\u03b1\u1f76<\/a> \u03bf\u1f36\u03b4\u03b1\u03c2<\/a> \u1f45\u03c4\u03b9<\/a> \u1f21<\/a> \u03bc\u03b1\u03c1\u03c4\u03c5\u03c1\u1f77\u03b1<\/a> \u1f21\u03bc\u1ff6\u03bd<\/a> \u1f00\u03bb\u03b7\u03b8\u1f75\u03c2<\/a> \u1f10\u03c3\u03c4\u03b9\u03bd<\/a>, and you know that our testimony is true<\/i>.<\/span><\/p>\n

It seems appropriate at this point to highlight that testimony (1 John 1:1-4 ESV).<\/span><\/p>\n

That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life\u2014the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life<\/a> (\u03c4\u1f74\u03bd<\/a> \u03b6\u03c9\u1f74\u03bd<\/a> \u03c4\u1f74\u03bd<\/a> \u03b1\u1f30\u1f7d\u03bd\u03b9\u03bf\u03bd<\/a>)<\/em>, which was with the Father and was made manifest to us\u2014that which we have seen and heard we proclaim also<\/a> to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ [Table<\/a>]<\/em>. And we are writing53<\/sup><\/a><\/em> these things so that our joy may be complete.<\/span><\/span><\/p><\/blockquote>\n

The elder continued (3 John 1:13-15 ESV):<\/span><\/p>\n

I had much to write to you,54<\/sup><\/a><\/em> but I would rather not write55<\/sup><\/a><\/em> with pen and ink. I hope to see you soon, and we will talk face to face.<\/span><\/span><\/p>\n

Peace be to you. The friends greet you. Greet the friends, each by name.<\/span><\/span><\/p><\/blockquote>\n

The Greek is: \u03a0\u03bf\u03bb\u03bb\u1f70<\/a>, much<\/i>, \u03b5\u1f36\u03c7\u03bf\u03bd<\/a>, I had<\/i>, \u03b3\u03c1\u1f71\u03c8\u03b1\u03b9<\/a> \u03c3\u03bf\u03b9<\/a>, to write to you<\/i>, \u1f00\u03bb\u03bb\u1fbf<\/a> \u03bf\u1f50<\/a>, but<\/i>…not<\/i>, \u03b8\u1f73\u03bb\u03c9<\/a>, I would rather<\/i>, \u03b4\u03b9\u1f70<\/a> \u03bc\u1f73\u03bb\u03b1\u03bd\u03bf\u03c2<\/a> \u03ba\u03b1\u1f76<\/a> \u03ba\u03b1\u03bb\u1f71\u03bc\u03bf\u03c5<\/a>, with ink<\/i>\u00a0and pen<\/i>, \u03c3\u03bf\u03b9<\/a> \u03b3\u03c1\u1f71\u03c6\u03b5\u03b9\u03bd<\/a>, write<\/i>. The adjective \u03bc\u1f73\u03bb\u03b1\u03bd\u03bf\u03c2<\/a>, a form of \u03bc\u03ad\u03bb\u03b1\u03c2<\/a>, \u201cblack colour, dark,\u201d was translated ink<\/i> three times<\/a> in the New Testament. In coded communications like 2 and 3 John, where meaning is obscured, it seems prudent to also consider its original meaning<\/a>.<\/span><\/p>\n

Usage<\/strong>: The Greek adjective “\u03bc\u03ad\u03bb\u03b1\u03c2” (melas) is used to describe the color black. In the New Testament, it is often used metaphorically to convey darkness or a lack of light, which can symbolize sin, judgment, or mourning. The term can also be used literally to describe the color of objects or appearances. <\/span><\/span><\/em><\/p>\n

Cultural and Historical Background<\/strong>: In ancient Greek culture, the color black was often associated with death, mourning, and the underworld. It was a color that symbolized the absence of light and was frequently used in literature and art to depict negative or ominous themes. In the Jewish tradition, black could also symbolize mourning and was sometimes used in the context of sackcloth and ashes, which were traditional signs of repentance and grief.56<\/sup><\/a> <\/span><\/span><\/em><\/p><\/blockquote>\n

The elder<\/i> continued: \u1f10\u03bb\u03c0\u03af\u03b6\u03c9<\/a>, I hope<\/i>,57<\/sup><\/a> \u03b4\u1f72<\/a> \u03b5\u1f50\u03b8\u03ad\u03c9\u03c2<\/a>, soon<\/i>, \u03c3\u03b5<\/a> \u1f30\u03b4\u03b5\u1fd6\u03bd<\/a>, to see you<\/i>, \u03ba\u03b1\u1f76<\/a>, and<\/i>, \u03c3\u03c4\u03cc\u03bc\u03b1<\/a> \u03c0\u03c1\u1f78\u03c2<\/a> \u03c3\u03c4\u03cc\u03bc\u03b1<\/a>, face to face<\/i> (or, \u201cmouth to mouth\u201d), \u03bb\u03b1\u03bb\u1f75\u03c3\u03bf\u03bc\u03b5\u03bd<\/a>, we will talk<\/i>. <\/span><\/p>\n

Mr. Guzik observed:<\/span><\/p>\n

We can sympathize with John\u2019s preference for personal, face to face communication rather than the writing of letters. Yet we are thankful that John was forced to write, so that we have the record of this letter of 3 John.58<\/sup><\/a><\/span><\/span><\/em><\/p><\/blockquote>\n

The clause \u201cthat John was forced to write\u201d was as close as Mr. Guzik came to recalling his earlier speculation about \u201cthe threat of persecution\u201d as a reason that The elder<\/i> \u201cdoes not directly refer to himself.\u201d <\/span><\/p>\n

The elder <\/i>concluded his letter: \u03b5\u1f30\u03c1\u1f75\u03bd\u03b7<\/a> \u03c3\u03bf\u03b9<\/a>, Peace be to you<\/i>. It is a true and beautiful blessing upon the elect, those who walk by the Spirit: the fruit <\/i>(or, \u201cresult\u201d<\/a>) of the Spirit is love, joy, peace<\/i> (\u03b5\u1f30\u03c1\u1f75\u03bd\u03b7<\/a>)…59<\/sup><\/a> The elder<\/i> continued: \u1f00\u03c3\u03c0\u03ac\u03b6\u03bf\u03bd\u03c4\u03b1\u03b9<\/a> \u03c3\u03b5<\/a> \u03bf\u1f31<\/a> \u03c6\u03af\u03bb\u03bf\u03b9<\/a>, The friends greet you<\/i>. This reminds one of Jesus’ words: You are my friends <\/i>(\u03c6\u1f77\u03bb\u03bf\u03b9<\/a>, a plural form of \u03c6\u03af\u03bb\u03bf\u03c2<\/a>) if you do what<\/a> I command you<\/i>.60<\/sup><\/a> And finally: \u1f00\u03c3\u03c0\u03ac\u03b6\u03bf\u03c5<\/a> \u03c4\u03bf\u1f7a\u03c2<\/a> \u03c6\u03af\u03bb\u03bf\u03c5\u03c2<\/a>, Greet the friends<\/i>, \u03ba\u03b1\u03c4\u1fbf<\/a> \u1f44\u03bd\u03bf\u03bc\u03b1<\/a>, each by name<\/i>.<\/span><\/p>\n

The ESV translators chose to translate \u03ba\u03b1\u03c4\u1fbf<\/a> followed by \u1f44\u03bd\u03bf\u03bc\u03b1<\/a> in the accusative case<\/a> distributively: each by<\/i>. I wonder, in keeping with the idea of coded communication, if the phrase should be understood more relationally: \u201cin regard to reputation\u201d (reputation<\/em> is another possible translation of \u1f44\u03bd\u03bf\u03bc\u03b1<\/a>). Thus<\/a> you will recognize them by their fruits<\/i>,61<\/sup><\/a> Jesus said (e.g.<\/i>, recognize those friends<\/i> because they do what Jesus’ commanded). In other words, are their fruits the fruit of the Spirit? Or are they \u201cnourished by Zeus\u201d? <\/span><\/p>\n

<\/a>A table of the occurrences of \u03b1\u1f50\u03c4\u1fc6\u03c2<\/a> in John’s writings in the New Testament follows.<\/span><\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

Examples<\/a> of \u03b1\u1f50\u03c4\u1fc6\u03c2<\/a> in the writings of John in the New Testament<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Reference<\/span><\/span><\/p>\n<\/td>\n

\n

ESV<\/span><\/span><\/p>\n<\/td>\n

\n

NA28<\/sup><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

John 4:27<\/span><\/span><\/p>\n<\/td>\n

\n

Just then his disciples came back. They marveled that he was talking with a woman, but no one said, \u201cWhat do you seek?\u201d or, \u201cWhy are you talking with her<\/b>?\u201d<\/span><\/span><\/p>\n<\/td>\n

\n

\u039a\u03b1\u1f76 \u1f10\u03c0\u1f76 \u03c4\u03bf\u03cd\u03c4\u1ff3 \u1f26\u03bb\u03b8\u03b1\u03bd \u03bf\u1f31 \u03bc\u03b1\u03b8\u03b7\u03c4\u03b1\u1f76 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u1f10\u03b8\u03b1\u03cd\u03bc\u03b1\u03b6\u03bf\u03bd \u1f45\u03c4\u03b9 \u03bc\u03b5\u03c4\u1f70 \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u1f78\u03c2 \u1f10\u03bb\u03ac\u03bb\u03b5\u03b9\u00b7 \u03bf\u1f50\u03b4\u03b5\u1f76\u03c2 \u03bc\u03ad\u03bd\u03c4\u03bf\u03b9 \u03b5\u1f36\u03c0\u03b5\u03bd\u00b7 \u03c4\u03af \u03b6\u03b7\u03c4\u03b5\u1fd6\u03c2 \u1f22 \u03c4\u03af \u03bb\u03b1\u03bb\u03b5\u1fd6\u03c2 \u03bc\u03b5\u03c4\u2019 \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

John 4:28<\/span><\/span><\/p>\n<\/td>\n

\n

So the woman left her<\/b> water jar and went away into town and said to the people<\/span><\/span><\/p>\n<\/td>\n

\n

\u1f00\u03c6\u1fc6\u03ba\u03b5\u03bd \u03bf\u1f56\u03bd \u03c4\u1f74\u03bd \u1f51\u03b4\u03c1\u03af\u03b1\u03bd \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b> \u1f21 \u03b3\u03c5\u03bd\u1f74 \u03ba\u03b1\u1f76 \u1f00\u03c0\u1fc6\u03bb\u03b8\u03b5\u03bd \u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u03c0\u03cc\u03bb\u03b9\u03bd \u03ba\u03b1\u1f76 \u03bb\u03ad\u03b3\u03b5\u03b9 \u03c4\u03bf\u1fd6\u03c2 \u1f00\u03bd\u03b8\u03c1\u03ce\u03c0\u03bf\u03b9\u03c2<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

John 11:1<\/span><\/span><\/p>\n<\/td>\n

\n

Now a certain man was ill, Lazarus of Bethany, the village of Mary and her<\/b> sister Martha.<\/span><\/span><\/p>\n<\/td>\n

\n

\u1f2e\u03bd \u03b4\u03ad \u03c4\u03b9\u03c2 \u1f00\u03c3\u03b8\u03b5\u03bd\u1ff6\u03bd, \u039b\u03ac\u03b6\u03b1\u03c1\u03bf\u03c2 \u1f00\u03c0\u1f78 \u0392\u03b7\u03b8\u03b1\u03bd\u03af\u03b1\u03c2, \u1f10\u03ba \u03c4\u1fc6\u03c2 \u03ba\u03ce\u03bc\u03b7\u03c2 \u039c\u03b1\u03c1\u03af\u03b1\u03c2 \u03ba\u03b1\u1f76 \u039c\u03ac\u03c1\u03b8\u03b1\u03c2 \u03c4\u1fc6\u03c2 \u1f00\u03b4\u03b5\u03bb\u03c6\u1fc6\u03c2 \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

John 11:2<\/span><\/span><\/p>\n<\/td>\n

\n

It was Mary who anointed the Lord with ointment and wiped his feet with her<\/b> hair, whose brother Lazarus was ill.<\/span><\/span><\/p>\n<\/td>\n

\n

\u1f26\u03bd \u03b4\u1f72 \u039c\u03b1\u03c1\u03b9\u1f70\u03bc \u1f21 \u1f00\u03bb\u03b5\u03af\u03c8\u03b1\u03c3\u03b1 \u03c4\u1f78\u03bd \u03ba\u03cd\u03c1\u03b9\u03bf\u03bd \u03bc\u03cd\u03c1\u1ff3 \u03ba\u03b1\u1f76 \u1f10\u03ba\u03bc\u03ac\u03be\u03b1\u03c3\u03b1 \u03c4\u03bf\u1f7a\u03c2 \u03c0\u03cc\u03b4\u03b1\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c4\u03b1\u1fd6\u03c2 \u03b8\u03c1\u03b9\u03be\u1f76\u03bd \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b>, \u1f27\u03c2 \u1f41 \u1f00\u03b4\u03b5\u03bb\u03c6\u1f78\u03c2 \u039b\u03ac\u03b6\u03b1\u03c1\u03bf\u03c2 \u1f20\u03c3\u03b8\u03ad\u03bd\u03b5\u03b9<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

John 11:4<\/span><\/span><\/p>\n<\/td>\n

\n

But when Jesus heard it he said, \u201cThis illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it<\/b>.\u201d<\/span><\/span><\/p>\n<\/td>\n

\n

\u1f00\u03ba\u03bf\u03cd\u03c3\u03b1\u03c2 \u03b4\u1f72 \u1f41 \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2 \u03b5\u1f36\u03c0\u03b5\u03bd\u00b7 \u03b1\u1f55\u03c4\u03b7 \u1f21 \u1f00\u03c3\u03b8\u03ad\u03bd\u03b5\u03b9\u03b1 \u03bf\u1f50\u03ba \u1f14\u03c3\u03c4\u03b9\u03bd \u03c0\u03c1\u1f78\u03c2 \u03b8\u03ac\u03bd\u03b1\u03c4\u03bf\u03bd \u1f00\u03bb\u03bb\u2019 \u1f51\u03c0\u1f72\u03c1 \u03c4\u1fc6\u03c2 \u03b4\u03cc\u03be\u03b7\u03c2 \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6, \u1f35\u03bd\u03b1 \u03b4\u03bf\u03be\u03b1\u03c3\u03b8\u1fc7 \u1f41 \u03c5\u1f31\u1f78\u03c2 \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6 \u03b4\u03b9\u2019 \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

John 11:5<\/span><\/span><\/p>\n<\/td>\n

\n

Now Jesus loved Martha and her<\/b> sister and Lazarus.<\/span><\/span><\/p>\n<\/td>\n

\n

\u1f20\u03b3\u03ac\u03c0\u03b1 \u03b4\u1f72 \u1f41 \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2 \u03c4\u1f74\u03bd \u039c\u03ac\u03c1\u03b8\u03b1\u03bd \u03ba\u03b1\u1f76 \u03c4\u1f74\u03bd \u1f00\u03b4\u03b5\u03bb\u03c6\u1f74\u03bd \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b> \u03ba\u03b1\u1f76 \u03c4\u1f78\u03bd \u039b\u03ac\u03b6\u03b1\u03c1\u03bf\u03bd<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

John 11:28<\/span><\/span><\/p>\n<\/td>\n

\n

When she had said this, she went and called her<\/b> sister Mary, saying in private, \u201cThe Teacher is here and is calling for you.\u201d<\/span><\/span><\/p>\n<\/td>\n

\n

\u039a\u03b1\u1f76 \u03c4\u03bf\u1fe6\u03c4\u03bf \u03b5\u1f30\u03c0\u03bf\u1fe6\u03c3\u03b1 \u1f00\u03c0\u1fc6\u03bb\u03b8\u03b5\u03bd \u03ba\u03b1\u1f76 \u1f10\u03c6\u03ce\u03bd\u03b7\u03c3\u03b5\u03bd \u039c\u03b1\u03c1\u03b9\u1f70\u03bc \u03c4\u1f74\u03bd \u1f00\u03b4\u03b5\u03bb\u03c6\u1f74\u03bd \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b> \u03bb\u03ac\u03b8\u03c1\u1fb3 \u03b5\u1f30\u03c0\u03bf\u1fe6\u03c3\u03b1\u00b7 \u1f41 \u03b4\u03b9\u03b4\u03ac\u03c3\u03ba\u03b1\u03bb\u03bf\u03c2 \u03c0\u03ac\u03c1\u03b5\u03c3\u03c4\u03b9\u03bd \u03ba\u03b1\u1f76 \u03c6\u03c9\u03bd\u03b5\u1fd6 \u03c3\u03b5<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

John 11:31<\/span><\/span><\/p>\n<\/td>\n

\n

When the Jews who were with her<\/b> in the house, consoling her, saw Mary rise quickly and go out, they followed her, supposing that she was going to the tomb to weep there.<\/span><\/span><\/p>\n<\/td>\n

\n

\u03bf\u1f31 \u03bf\u1f56\u03bd \u1f38\u03bf\u03c5\u03b4\u03b1\u1fd6\u03bf\u03b9 \u03bf\u1f31 \u1f44\u03bd\u03c4\u03b5\u03c2 \u03bc\u03b5\u03c4\u2019 \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b> \u1f10\u03bd \u03c4\u1fc7 \u03bf\u1f30\u03ba\u03af\u1fb3 \u03ba\u03b1\u1f76 \u03c0\u03b1\u03c1\u03b1\u03bc\u03c5\u03b8\u03bf\u03cd\u03bc\u03b5\u03bd\u03bf\u03b9 \u03b1\u1f50\u03c4\u03ae\u03bd, \u1f30\u03b4\u03cc\u03bd\u03c4\u03b5\u03c2 \u03c4\u1f74\u03bd \u039c\u03b1\u03c1\u03b9\u1f70\u03bc \u1f45\u03c4\u03b9 \u03c4\u03b1\u03c7\u03ad\u03c9\u03c2 \u1f00\u03bd\u03ad\u03c3\u03c4\u03b7 \u03ba\u03b1\u1f76 \u1f10\u03be\u1fc6\u03bb\u03b8\u03b5\u03bd, \u1f20\u03ba\u03bf\u03bb\u03bf\u03cd\u03b8\u03b7\u03c3\u03b1\u03bd \u03b1\u1f50\u03c4\u1fc7 \u03b4\u03cc\u03be\u03b1\u03bd\u03c4\u03b5\u03c2 \u1f45\u03c4\u03b9 \u1f51\u03c0\u03ac\u03b3\u03b5\u03b9 \u03b5\u1f30\u03c2 \u03c4\u1f78 \u03bc\u03bd\u03b7\u03bc\u03b5\u1fd6\u03bf\u03bd \u1f35\u03bd\u03b1 \u03ba\u03bb\u03b1\u03cd\u03c3\u1fc3 \u1f10\u03ba\u03b5\u1fd6<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

John 12:3<\/span><\/span><\/p>\n<\/td>\n

\n

Mary therefore took a pound of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her<\/b> hair. The house was filled with the fragrance of the perfume.<\/span><\/span><\/p>\n<\/td>\n

\n

\u1f29 \u03bf\u1f56\u03bd \u039c\u03b1\u03c1\u03b9\u1f70\u03bc \u03bb\u03b1\u03b2\u03bf\u1fe6\u03c3\u03b1 \u03bb\u03af\u03c4\u03c1\u03b1\u03bd \u03bc\u03cd\u03c1\u03bf\u03c5 \u03bd\u03ac\u03c1\u03b4\u03bf\u03c5 \u03c0\u03b9\u03c3\u03c4\u03b9\u03ba\u1fc6\u03c2 \u03c0\u03bf\u03bb\u03c5\u03c4\u03af\u03bc\u03bf\u03c5 \u1f24\u03bb\u03b5\u03b9\u03c8\u03b5\u03bd \u03c4\u03bf\u1f7a\u03c2 \u03c0\u03cc\u03b4\u03b1\u03c2 \u03c4\u03bf\u1fe6 \u1f38\u03b7\u03c3\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u1f10\u03be\u03ad\u03bc\u03b1\u03be\u03b5\u03bd \u03c4\u03b1\u1fd6\u03c2 \u03b8\u03c1\u03b9\u03be\u1f76\u03bd \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b> \u03c4\u03bf\u1f7a\u03c2 \u03c0\u03cc\u03b4\u03b1\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6\u00b7 \u1f21 \u03b4\u1f72 \u03bf\u1f30\u03ba\u03af\u03b1 \u1f10\u03c0\u03bb\u03b7\u03c1\u03ce\u03b8\u03b7 \u1f10\u03ba \u03c4\u1fc6\u03c2 \u1f40\u03c3\u03bc\u1fc6\u03c2 \u03c4\u03bf\u1fe6 \u03bc\u03cd\u03c1\u03bf\u03c5<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

John 16:21<\/span><\/span><\/p>\n<\/td>\n

\n

When a woman is giving birth, she has sorrow because her<\/b> hour has come, but when she has delivered the baby, she no longer remembers the anguish, for joy that a human being has been born into the world.<\/span><\/span><\/p>\n<\/td>\n

\n

\u1f21 \u03b3\u03c5\u03bd\u1f74 \u1f45\u03c4\u03b1\u03bd \u03c4\u03af\u03ba\u03c4\u1fc3 \u03bb\u03cd\u03c0\u03b7\u03bd \u1f14\u03c7\u03b5\u03b9, \u1f45\u03c4\u03b9 \u1f26\u03bb\u03b8\u03b5\u03bd \u1f21 \u1f65\u03c1\u03b1 \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b>\u00b7 \u1f45\u03c4\u03b1\u03bd \u03b4\u1f72 \u03b3\u03b5\u03bd\u03bd\u03ae\u03c3\u1fc3 \u03c4\u1f78 \u03c0\u03b1\u03b9\u03b4\u03af\u03bf\u03bd, \u03bf\u1f50\u03ba\u03ad\u03c4\u03b9 \u03bc\u03bd\u03b7\u03bc\u03bf\u03bd\u03b5\u03cd\u03b5\u03b9 \u03c4\u1fc6\u03c2 \u03b8\u03bb\u03af\u03c8\u03b5\u03c9\u03c2 \u03b4\u03b9\u1f70 \u03c4\u1f74\u03bd \u03c7\u03b1\u03c1\u1f70\u03bd \u1f45\u03c4\u03b9 \u1f10\u03b3\u03b5\u03bd\u03bd\u03ae\u03b8\u03b7 \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u03b5\u1f30\u03c2 \u03c4\u1f78\u03bd \u03ba\u03cc\u03c3\u03bc\u03bf\u03bd<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

2 John 1:1<\/span><\/span><\/p>\n<\/td>\n

\n

The elder to the elect lady and her<\/b> children, whom I love in truth, and not only I, but also all who know the truth,<\/span><\/span><\/p>\n<\/td>\n

\n

\u1f49 \u03c0\u03c1\u03b5\u03c3\u03b2\u03cd\u03c4\u03b5\u03c1\u03bf\u03c2 \u1f10\u03ba\u03bb\u03b5\u03ba\u03c4\u1fc7 \u03ba\u03c5\u03c1\u03af\u1fb3 \u03ba\u03b1\u1f76 \u03c4\u03bf\u1fd6\u03c2 \u03c4\u03ad\u03ba\u03bd\u03bf\u03b9\u03c2 \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b>, \u03bf\u1f53\u03c2 \u1f10\u03b3\u1f7c \u1f00\u03b3\u03b1\u03c0\u1ff6 \u1f10\u03bd \u1f00\u03bb\u03b7\u03b8\u03b5\u03af\u1fb3, \u03ba\u03b1\u1f76 \u03bf\u1f50\u03ba \u1f10\u03b3\u1f7c \u03bc\u03cc\u03bd\u03bf\u03c2 \u1f00\u03bb\u03bb\u1f70 \u03ba\u03b1\u1f76 \u03c0\u03ac\u03bd\u03c4\u03b5\u03c2 \u03bf\u1f31 \u1f10\u03b3\u03bd\u03c9\u03ba\u03cc\u03c4\u03b5\u03c2 \u03c4\u1f74\u03bd \u1f00\u03bb\u03ae\u03b8\u03b5\u03b9\u03b1\u03bd<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

3 John 1:12<\/span><\/span><\/p>\n<\/td>\n

\n

Demetrius has received a good testimony from everyone, and from the truth itself<\/b>. We also add our testimony, and you know that our testimony is true.<\/span><\/span><\/p>\n<\/td>\n

\n

\u0394\u03b7\u03bc\u03b7\u03c4\u03c1\u03af\u1ff3 \u03bc\u03b5\u03bc\u03b1\u03c1\u03c4\u03cd\u03c1\u03b7\u03c4\u03b1\u03b9 \u1f51\u03c0\u1f78 \u03c0\u03ac\u03bd\u03c4\u03c9\u03bd \u03ba\u03b1\u1f76 \u1f51\u03c0\u1f78 \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b> \u03c4\u1fc6\u03c2 \u1f00\u03bb\u03b7\u03b8\u03b5\u03af\u03b1\u03c2\u00b7 \u03ba\u03b1\u1f76 \u1f21\u03bc\u03b5\u1fd6\u03c2 \u03b4\u1f72 \u03bc\u03b1\u03c1\u03c4\u03c5\u03c1\u03bf\u1fe6\u03bc\u03b5\u03bd, \u03ba\u03b1\u1f76 \u03bf\u1f36\u03b4\u03b1\u03c2 \u1f45\u03c4\u03b9 \u1f21 \u03bc\u03b1\u03c1\u03c4\u03c5\u03c1\u03af\u03b1 \u1f21\u03bc\u1ff6\u03bd \u1f00\u03bb\u03b7\u03b8\u03ae\u03c2 \u1f10\u03c3\u03c4\u03b9\u03bd<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Revelation 2:5<\/span><\/span><\/p>\n<\/td>\n

\n

Remember therefore from where you have fallen; repent, and do the works you did at first. If not, I will come to you and remove your lampstand from its<\/b> place, unless you repent.<\/span><\/span><\/p>\n<\/td>\n

\n

\u03bc\u03bd\u03b7\u03bc\u03cc\u03bd\u03b5\u03c5\u03b5 \u03bf\u1f56\u03bd \u03c0\u03cc\u03b8\u03b5\u03bd \u03c0\u03ad\u03c0\u03c4\u03c9\u03ba\u03b1\u03c2 \u03ba\u03b1\u1f76 \u03bc\u03b5\u03c4\u03b1\u03bd\u03cc\u03b7\u03c3\u03bf\u03bd \u03ba\u03b1\u1f76 \u03c4\u1f70 \u03c0\u03c1\u1ff6\u03c4\u03b1 \u1f14\u03c1\u03b3\u03b1 \u03c0\u03bf\u03af\u03b7\u03c3\u03bf\u03bd\u00b7 \u03b5\u1f30 \u03b4\u1f72 \u03bc\u03ae, \u1f14\u03c1\u03c7\u03bf\u03bc\u03b1\u03af \u03c3\u03bf\u03b9 \u03ba\u03b1\u1f76 \u03ba\u03b9\u03bd\u03ae\u03c3\u03c9 \u03c4\u1f74\u03bd \u03bb\u03c5\u03c7\u03bd\u03af\u03b1\u03bd \u03c3\u03bf\u03c5 \u1f10\u03ba \u03c4\u03bf\u1fe6 \u03c4\u03cc\u03c0\u03bf\u03c5 \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b>, \u1f10\u1f70\u03bd \u03bc\u1f74 \u03bc\u03b5\u03c4\u03b1\u03bd\u03bf\u03ae\u03c3\u1fc3\u03c2<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Revelation 2:21<\/span><\/span><\/p>\n<\/td>\n

\n

I gave her time to repent, but she refuses to repent of her<\/b> sexual immorality.<\/span><\/span><\/p>\n<\/td>\n

\n

\u03ba\u03b1\u1f76 \u1f14\u03b4\u03c9\u03ba\u03b1 \u03b1\u1f50\u03c4\u1fc7 \u03c7\u03c1\u03cc\u03bd\u03bf\u03bd \u1f35\u03bd\u03b1 \u03bc\u03b5\u03c4\u03b1\u03bd\u03bf\u03ae\u03c3\u1fc3, \u03ba\u03b1\u1f76 \u03bf\u1f50 \u03b8\u03ad\u03bb\u03b5\u03b9 \u03bc\u03b5\u03c4\u03b1\u03bd\u03bf\u1fc6\u03c3\u03b1\u03b9 \u1f10\u03ba \u03c4\u1fc6\u03c2 \u03c0\u03bf\u03c1\u03bd\u03b5\u03af\u03b1\u03c2 \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Revelation 2:22<\/span><\/span><\/p>\n<\/td>\n

\n

Behold, I will throw her onto a sickbed, and those who commit adultery with her<\/b> I will throw into great tribulation, unless they repent of her<\/b> works,<\/span><\/span><\/p>\n<\/td>\n

\n

\u1f30\u03b4\u03bf\u1f7a \u03b2\u03ac\u03bb\u03bb\u03c9 \u03b1\u1f50\u03c4\u1f74\u03bd \u03b5\u1f30\u03c2 \u03ba\u03bb\u03af\u03bd\u03b7\u03bd \u03ba\u03b1\u1f76 \u03c4\u03bf\u1f7a\u03c2 \u03bc\u03bf\u03b9\u03c7\u03b5\u03cd\u03bf\u03bd\u03c4\u03b1\u03c2 \u03bc\u03b5\u03c4\u2019 \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b> \u03b5\u1f30\u03c2 \u03b8\u03bb\u1fd6\u03c8\u03b9\u03bd \u03bc\u03b5\u03b3\u03ac\u03bb\u03b7\u03bd, \u1f10\u1f70\u03bd \u03bc\u1f74 \u03bc\u03b5\u03c4\u03b1\u03bd\u03bf\u03ae\u03c3\u03c9\u03c3\u03b9\u03bd \u1f10\u03ba \u03c4\u1ff6\u03bd \u1f14\u03c1\u03b3\u03c9\u03bd \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Revelation 2:23<\/span><\/span><\/p>\n<\/td>\n

\n

and I will strike her<\/b> children dead. And all the churches will know that I am he who searches mind and heart, and I will give to each of you according to your works.<\/span><\/span><\/p>\n<\/td>\n

\n

\u03ba\u03b1\u1f76 \u03c4\u1f70 \u03c4\u03ad\u03ba\u03bd\u03b1 \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b> \u1f00\u03c0\u03bf\u03ba\u03c4\u03b5\u03bd\u1ff6 \u1f10\u03bd \u03b8\u03b1\u03bd\u03ac\u03c4\u1ff3. \u03ba\u03b1\u1f76 \u03b3\u03bd\u03ce\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u03c0\u1fb6\u03c3\u03b1\u03b9 \u03b1\u1f31 \u1f10\u03ba\u03ba\u03bb\u03b7\u03c3\u03af\u03b1\u03b9 \u1f45\u03c4\u03b9 \u1f10\u03b3\u03ce \u03b5\u1f30\u03bc\u03b9 \u1f41 \u1f10\u03c1\u03b1\u03c5\u03bd\u1ff6\u03bd \u03bd\u03b5\u03c6\u03c1\u03bf\u1f7a\u03c2 \u03ba\u03b1\u1f76 \u03ba\u03b1\u03c1\u03b4\u03af\u03b1\u03c2, \u03ba\u03b1\u1f76 \u03b4\u03ce\u03c3\u03c9 \u1f51\u03bc\u1fd6\u03bd \u1f11\u03ba\u03ac\u03c3\u03c4\u1ff3 \u03ba\u03b1\u03c4\u1f70 \u03c4\u1f70 \u1f14\u03c1\u03b3\u03b1 \u1f51\u03bc\u1ff6\u03bd<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Revelation 6:13<\/span><\/span><\/p>\n<\/td>\n

\n

and lthe stars of the sky fell to the earth mas the fig tree sheds its<\/b> winter fruit when shaken by a gale.<\/span><\/span><\/p>\n<\/td>\n

\n

\u03ba\u03b1\u1f76 \u03bf\u1f31 \u1f00\u03c3\u03c4\u03ad\u03c1\u03b5\u03c2 \u03c4\u03bf\u1fe6 \u03bf\u1f50\u03c1\u03b1\u03bd\u03bf\u1fe6 \u1f14\u03c0\u03b5\u03c3\u03b1\u03bd \u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u03b3\u1fc6\u03bd, \u1f61\u03c2 \u03c3\u03c5\u03ba\u1fc6 \u03b2\u03ac\u03bb\u03bb\u03b5\u03b9 \u03c4\u03bf\u1f7a\u03c2 \u1f40\u03bb\u03cd\u03bd\u03b8\u03bf\u03c5\u03c2 \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b> \u1f51\u03c0\u1f78 \u1f00\u03bd\u03ad\u03bc\u03bf\u03c5 \u03bc\u03b5\u03b3\u03ac\u03bb\u03bf\u03c5 \u03c3\u03b5\u03b9\u03bf\u03bc\u03ad\u03bd\u03b7<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Revelation 8:12<\/span><\/span><\/p>\n<\/td>\n

\n

The fourth angel blew his trumpet, and a third of the sun was struck, and a third of the moon, and a third of the stars, so that a third of their light might be darkened, and a third of the day might be kept from shining, and likewise a third of the night.<\/span><\/span><\/p>\n<\/td>\n

\n

\u039a\u03b1\u1f76 \u1f41 \u03c4\u03ad\u03c4\u03b1\u03c1\u03c4\u03bf\u03c2 \u1f04\u03b3\u03b3\u03b5\u03bb\u03bf\u03c2 \u1f10\u03c3\u03ac\u03bb\u03c0\u03b9\u03c3\u03b5\u03bd\u00b7 \u03ba\u03b1\u1f76 \u1f10\u03c0\u03bb\u03ae\u03b3\u03b7 \u03c4\u1f78 \u03c4\u03c1\u03af\u03c4\u03bf\u03bd \u03c4\u03bf\u1fe6 \u1f21\u03bb\u03af\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03c4\u1f78 \u03c4\u03c1\u03af\u03c4\u03bf\u03bd \u03c4\u1fc6\u03c2 \u03c3\u03b5\u03bb\u03ae\u03bd\u03b7\u03c2 \u03ba\u03b1\u1f76 \u03c4\u1f78 \u03c4\u03c1\u03af\u03c4\u03bf\u03bd \u03c4\u1ff6\u03bd \u1f00\u03c3\u03c4\u03ad\u03c1\u03c9\u03bd, \u1f35\u03bd\u03b1 \u03c3\u03ba\u03bf\u03c4\u03b9\u03c3\u03b8\u1fc7 \u03c4\u1f78 \u03c4\u03c1\u03af\u03c4\u03bf\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd \u03ba\u03b1\u1f76 \u1f21 \u1f21\u03bc\u03ad\u03c1\u03b1 \u03bc\u1f74 \u03c6\u03ac\u03bd\u1fc3 \u03c4\u1f78 \u03c4\u03c1\u03af\u03c4\u03bf\u03bd \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b> (KJV: and the day shone not for a third part of it<\/b>) \u03ba\u03b1\u1f76 \u1f21 \u03bd\u1f7a\u03be \u1f41\u03bc\u03bf\u03af\u03c9\u03c2<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Revelation 12:1<\/span><\/span><\/p>\n<\/td>\n

\n

And a great sign appeared in heaven: a woman clothed with the sun, with the moon under her<\/b> feet, and on her<\/b> head a crown of twelve stars.<\/span><\/span><\/p>\n<\/td>\n

\n

\u039a\u03b1\u1f76 \u03c3\u03b7\u03bc\u03b5\u1fd6\u03bf\u03bd \u03bc\u03ad\u03b3\u03b1 \u1f64\u03c6\u03b8\u03b7 \u1f10\u03bd \u03c4\u1ff7 \u03bf\u1f50\u03c1\u03b1\u03bd\u1ff7, \u03b3\u03c5\u03bd\u1f74 \u03c0\u03b5\u03c1\u03b9\u03b2\u03b5\u03b2\u03bb\u03b7\u03bc\u03ad\u03bd\u03b7 \u03c4\u1f78\u03bd \u1f25\u03bb\u03b9\u03bf\u03bd, \u03ba\u03b1\u1f76 \u1f21 \u03c3\u03b5\u03bb\u03ae\u03bd\u03b7 \u1f51\u03c0\u03bf\u03ba\u03ac\u03c4\u03c9 \u03c4\u1ff6\u03bd \u03c0\u03bf\u03b4\u1ff6\u03bd \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b> \u03ba\u03b1\u1f76 \u1f10\u03c0\u1f76 \u03c4\u1fc6\u03c2 \u03ba\u03b5\u03c6\u03b1\u03bb\u1fc6\u03c2 \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b> \u03c3\u03c4\u03ad\u03c6\u03b1\u03bd\u03bf\u03c2 \u1f00\u03c3\u03c4\u03ad\u03c1\u03c9\u03bd \u03b4\u03ce\u03b4\u03b5\u03ba\u03b1<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Revelation 12:4<\/span><\/span><\/p>\n<\/td>\n

\n

His tail swept down a third of the stars of heaven and cast them to the earth. And the dragon stood before the woman who was about to give birth, so that when she bore her<\/b> child he might devour it.<\/span><\/span><\/p>\n<\/td>\n

\n

\u03ba\u03b1\u1f76 \u1f21 \u03bf\u1f50\u03c1\u1f70 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c3\u03cd\u03c1\u03b5\u03b9 \u03c4\u1f78 \u03c4\u03c1\u03af\u03c4\u03bf\u03bd \u03c4\u1ff6\u03bd \u1f00\u03c3\u03c4\u03ad\u03c1\u03c9\u03bd \u03c4\u03bf\u1fe6 \u03bf\u1f50\u03c1\u03b1\u03bd\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u1f14\u03b2\u03b1\u03bb\u03b5\u03bd \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2 \u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u03b3\u1fc6\u03bd. \u039a\u03b1\u1f76 \u1f41 \u03b4\u03c1\u03ac\u03ba\u03c9\u03bd \u1f15\u03c3\u03c4\u03b7\u03ba\u03b5\u03bd \u1f10\u03bd\u03ce\u03c0\u03b9\u03bf\u03bd \u03c4\u1fc6\u03c2 \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u1f78\u03c2 \u03c4\u1fc6\u03c2 \u03bc\u03b5\u03bb\u03bb\u03bf\u03cd\u03c3\u03b7\u03c2 \u03c4\u03b5\u03ba\u03b5\u1fd6\u03bd, \u1f35\u03bd\u03b1 \u1f45\u03c4\u03b1\u03bd \u03c4\u03ad\u03ba\u1fc3 \u03c4\u1f78 \u03c4\u03ad\u03ba\u03bd\u03bf\u03bd \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b> \u03ba\u03b1\u03c4\u03b1\u03c6\u03ac\u03b3\u1fc3<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Revelation 12:5<\/span><\/span><\/p>\n<\/td>\n

\n

She gave birth to a male child, one who is to rule all the nations with a rod of iron, but her<\/b> child was caught up to God and to his throne,<\/span><\/span><\/p>\n<\/td>\n

\n

\u03ba\u03b1\u1f76 \u1f14\u03c4\u03b5\u03ba\u03b5\u03bd \u03c5\u1f31\u1f78\u03bd \u1f04\u03c1\u03c3\u03b5\u03bd, \u1f43\u03c2 \u03bc\u03ad\u03bb\u03bb\u03b5\u03b9 \u03c0\u03bf\u03b9\u03bc\u03b1\u03af\u03bd\u03b5\u03b9\u03bd \u03c0\u03ac\u03bd\u03c4\u03b1 \u03c4\u1f70 \u1f14\u03b8\u03bd\u03b7 \u1f10\u03bd \u1fe5\u03ac\u03b2\u03b4\u1ff3 \u03c3\u03b9\u03b4\u03b7\u03c1\u1fb7. \u03ba\u03b1\u1f76 \u1f21\u03c1\u03c0\u03ac\u03c3\u03b8\u03b7 \u03c4\u1f78 \u03c4\u03ad\u03ba\u03bd\u03bf\u03bd \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b> \u03c0\u03c1\u1f78\u03c2 \u03c4\u1f78\u03bd \u03b8\u03b5\u1f78\u03bd \u03ba\u03b1\u1f76 \u03c0\u03c1\u1f78\u03c2 \u03c4\u1f78\u03bd \u03b8\u03c1\u03cc\u03bd\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Revelation 12:14<\/span><\/span><\/p>\n<\/td>\n

\n

But the woman was given the two wings of the great eagle so that she might fly from the serpent into the wilderness, to the place where she is to be nourished for a time, and times, and half a time.<\/span><\/span><\/p>\n<\/td>\n

\n

\u03ba\u03b1\u1f76 \u1f10\u03b4\u03cc\u03b8\u03b7\u03c3\u03b1\u03bd \u03c4\u1fc7 \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u1f76 \u03b1\u1f31 \u03b4\u03cd\u03bf \u03c0\u03c4\u03ad\u03c1\u03c5\u03b3\u03b5\u03c2 \u03c4\u03bf\u1fe6 \u1f00\u03b5\u03c4\u03bf\u1fe6 \u03c4\u03bf\u1fe6 \u03bc\u03b5\u03b3\u03ac\u03bb\u03bf\u03c5, \u1f35\u03bd\u03b1 \u03c0\u03ad\u03c4\u03b7\u03c4\u03b1\u03b9 \u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u1f14\u03c1\u03b7\u03bc\u03bf\u03bd \u03b5\u1f30\u03c2 \u03c4\u1f78\u03bd \u03c4\u03cc\u03c0\u03bf\u03bd \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b>, (KJV: into her<\/b> place) \u1f45\u03c0\u03bf\u03c5 \u03c4\u03c1\u03ad\u03c6\u03b5\u03c4\u03b1\u03b9 \u1f10\u03ba\u03b5\u1fd6 \u03ba\u03b1\u03b9\u03c1\u1f78\u03bd \u03ba\u03b1\u1f76 \u03ba\u03b1\u03b9\u03c1\u03bf\u1f7a\u03c2 \u03ba\u03b1\u1f76 \u1f25\u03bc\u03b9\u03c3\u03c5 \u03ba\u03b1\u03b9\u03c1\u03bf\u1fe6 \u1f00\u03c0\u1f78 \u03c0\u03c1\u03bf\u03c3\u03ce\u03c0\u03bf\u03c5 \u03c4\u03bf\u1fe6 \u1f44\u03c6\u03b5\u03c9\u03c2<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Revelation 12:16<\/span><\/span><\/p>\n<\/td>\n

\n

But the earth came to the help of the woman, and the earth opened its<\/b> mouth and swallowed the river that the dragon had poured from his mouth.<\/span><\/span><\/p>\n<\/td>\n

\n

\u03ba\u03b1\u1f76 \u1f10\u03b2\u03bf\u03ae\u03b8\u03b7\u03c3\u03b5\u03bd \u1f21 \u03b3\u1fc6 \u03c4\u1fc7 \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u1f76 \u03ba\u03b1\u1f76 \u1f24\u03bd\u03bf\u03b9\u03be\u03b5\u03bd \u1f21 \u03b3\u1fc6 \u03c4\u1f78 \u03c3\u03c4\u03cc\u03bc\u03b1 \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b> \u03ba\u03b1\u1f76 \u03ba\u03b1\u03c4\u03ad\u03c0\u03b9\u03b5\u03bd \u03c4\u1f78\u03bd \u03c0\u03bf\u03c4\u03b1\u03bc\u1f78\u03bd \u1f43\u03bd \u1f14\u03b2\u03b1\u03bb\u03b5\u03bd \u1f41 \u03b4\u03c1\u03ac\u03ba\u03c9\u03bd \u1f10\u03ba \u03c4\u03bf\u1fe6 \u03c3\u03c4\u03cc\u03bc\u03b1\u03c4\u03bf\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Revelation 12:17<\/span><\/span><\/p>\n<\/td>\n

\n

Then the dragon became furious with the woman and went off to make war on the rest of her<\/b> offspring, on those who keep the commandments of God and hold to the testimony of Jesus. And he stood on the sand of the sea.<\/span><\/span><\/p>\n<\/td>\n

\n

\u03ba\u03b1\u1f76 \u1f60\u03c1\u03b3\u03af\u03c3\u03b8\u03b7 \u1f41 \u03b4\u03c1\u03ac\u03ba\u03c9\u03bd \u1f10\u03c0\u1f76 \u03c4\u1fc7 \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u1f76 \u03ba\u03b1\u1f76 \u1f00\u03c0\u1fc6\u03bb\u03b8\u03b5\u03bd \u03c0\u03bf\u03b9\u1fc6\u03c3\u03b1\u03b9 \u03c0\u03cc\u03bb\u03b5\u03bc\u03bf\u03bd \u03bc\u03b5\u03c4\u1f70 \u03c4\u1ff6\u03bd \u03bb\u03bf\u03b9\u03c0\u1ff6\u03bd \u03c4\u03bf\u1fe6 \u03c3\u03c0\u03ad\u03c1\u03bc\u03b1\u03c4\u03bf\u03c2 \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b> \u03c4\u1ff6\u03bd \u03c4\u03b7\u03c1\u03bf\u03cd\u03bd\u03c4\u03c9\u03bd \u03c4\u1f70\u03c2 \u1f10\u03bd\u03c4\u03bf\u03bb\u1f70\u03c2 \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u1f10\u03c7\u03cc\u03bd\u03c4\u03c9\u03bd \u03c4\u1f74\u03bd \u03bc\u03b1\u03c1\u03c4\u03c5\u03c1\u03af\u03b1\u03bd \u1f38\u03b7\u03c3\u03bf\u1fe6<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Revelation 14:8<\/span><\/span><\/p>\n<\/td>\n

\n

Another angel, a second, followed, saying, \u201cFallen, fallen is Babylon the great, she who made all nations drink the wine of the passion of her<\/b> sexual immorality.\u201d<\/span><\/span><\/p>\n<\/td>\n

\n

\u039a\u03b1\u1f76 \u1f04\u03bb\u03bb\u03bf\u03c2 \u1f04\u03b3\u03b3\u03b5\u03bb\u03bf\u03c2 \u03b4\u03b5\u03cd\u03c4\u03b5\u03c1\u03bf\u03c2 \u1f20\u03ba\u03bf\u03bb\u03bf\u03cd\u03b8\u03b7\u03c3\u03b5\u03bd \u03bb\u03ad\u03b3\u03c9\u03bd\u00b7 \u1f14\u03c0\u03b5\u03c3\u03b5\u03bd \u1f14\u03c0\u03b5\u03c3\u03b5\u03bd \u0392\u03b1\u03b2\u03c5\u03bb\u1f7c\u03bd \u1f21 \u03bc\u03b5\u03b3\u03ac\u03bb\u03b7 \u1f23 \u1f10\u03ba \u03c4\u03bf\u1fe6 \u03bf\u1f34\u03bd\u03bf\u03c5 \u03c4\u03bf\u1fe6 \u03b8\u03c5\u03bc\u03bf\u1fe6 \u03c4\u1fc6\u03c2 \u03c0\u03bf\u03c1\u03bd\u03b5\u03af\u03b1\u03c2 \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b> \u03c0\u03b5\u03c0\u03cc\u03c4\u03b9\u03ba\u03b5\u03bd \u03c0\u03ac\u03bd\u03c4\u03b1 \u03c4\u1f70 \u1f14\u03b8\u03bd\u03b7<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Revelation 14:18<\/span><\/span><\/p>\n<\/td>\n

\n

And another angel came out from the altar, the angel who has authority over the fire, and he called with a loud voice to the one who had the sharp sickle, \u201cPut in your sickle and gather the clusters from the vine of the earth, for its<\/b> grapes are ripe.\u201d<\/span><\/span><\/p>\n<\/td>\n

\n

\u03ba\u03b1\u1f76 \u1f04\u03bb\u03bb\u03bf\u03c2 \u1f04\u03b3\u03b3\u03b5\u03bb\u03bf\u03c2 [\u1f10\u03be\u1fc6\u03bb\u03b8\u03b5\u03bd] \u1f10\u03ba \u03c4\u03bf\u1fe6 \u03b8\u03c5\u03c3\u03b9\u03b1\u03c3\u03c4\u03b7\u03c1\u03af\u03bf\u03c5 [\u1f41] \u1f14\u03c7\u03c9\u03bd \u1f10\u03be\u03bf\u03c5\u03c3\u03af\u03b1\u03bd \u1f10\u03c0\u1f76 \u03c4\u03bf\u1fe6 \u03c0\u03c5\u03c1\u03cc\u03c2, \u03ba\u03b1\u1f76 \u1f10\u03c6\u03ce\u03bd\u03b7\u03c3\u03b5\u03bd \u03c6\u03c9\u03bd\u1fc7 \u03bc\u03b5\u03b3\u03ac\u03bb\u1fc3 \u03c4\u1ff7 \u1f14\u03c7\u03bf\u03bd\u03c4\u03b9 \u03c4\u1f78 \u03b4\u03c1\u03ad\u03c0\u03b1\u03bd\u03bf\u03bd \u03c4\u1f78 \u1f40\u03be\u1f7a \u03bb\u03ad\u03b3\u03c9\u03bd\u00b7 \u03c0\u03ad\u03bc\u03c8\u03bf\u03bd \u03c3\u03bf\u03c5 \u03c4\u1f78 \u03b4\u03c1\u03ad\u03c0\u03b1\u03bd\u03bf\u03bd \u03c4\u1f78 \u1f40\u03be\u1f7a \u03ba\u03b1\u1f76 \u03c4\u03c1\u03cd\u03b3\u03b7\u03c3\u03bf\u03bd \u03c4\u03bf\u1f7a\u03c2 \u03b2\u03cc\u03c4\u03c1\u03c5\u03b1\u03c2 \u03c4\u1fc6\u03c2 \u1f00\u03bc\u03c0\u03ad\u03bb\u03bf\u03c5 \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2, \u1f45\u03c4\u03b9 \u1f24\u03ba\u03bc\u03b1\u03c3\u03b1\u03bd \u03b1\u1f31 \u03c3\u03c4\u03b1\u03c6\u03c5\u03bb\u03b1\u1f76 \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Revelation 16:21<\/span><\/span><\/p>\n<\/td>\n

\n

And great hailstones, about one hundred pounds each, fell from heaven on people; and they cursed God for the plague of the hail, because the plague was so severe.<\/span><\/span><\/p>\n<\/td>\n

\n

\u03ba\u03b1\u1f76 \u03c7\u03ac\u03bb\u03b1\u03b6\u03b1 \u03bc\u03b5\u03b3\u03ac\u03bb\u03b7 \u1f61\u03c2 \u03c4\u03b1\u03bb\u03b1\u03bd\u03c4\u03b9\u03b1\u03af\u03b1 \u03ba\u03b1\u03c4\u03b1\u03b2\u03b1\u03af\u03bd\u03b5\u03b9 \u1f10\u03ba \u03c4\u03bf\u1fe6 \u03bf\u1f50\u03c1\u03b1\u03bd\u03bf\u1fe6 \u1f10\u03c0\u1f76 \u03c4\u03bf\u1f7a\u03c2 \u1f00\u03bd\u03b8\u03c1\u03ce\u03c0\u03bf\u03c5\u03c2, \u03ba\u03b1\u1f76 \u1f10\u03b2\u03bb\u03b1\u03c3\u03c6\u03ae\u03bc\u03b7\u03c3\u03b1\u03bd \u03bf\u1f31 \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03b9 \u03c4\u1f78\u03bd \u03b8\u03b5\u1f78\u03bd \u1f10\u03ba \u03c4\u1fc6\u03c2 \u03c0\u03bb\u03b7\u03b3\u1fc6\u03c2 \u03c4\u1fc6\u03c2 \u03c7\u03b1\u03bb\u03ac\u03b6\u03b7\u03c2, \u1f45\u03c4\u03b9 \u03bc\u03b5\u03b3\u03ac\u03bb\u03b7 \u1f10\u03c3\u03c4\u1f76\u03bd \u1f21 \u03c0\u03bb\u03b7\u03b3\u1f74 \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b> (KJV: for the plague thereof<\/b>) \u03c3\u03c6\u03cc\u03b4\u03c1\u03b1<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Revelation 17:2<\/span><\/span><\/p>\n<\/td>\n

\n

with whom the kings of the earth have committed sexual immorality, and with the wine of whose sexual immorality the dwellers on earth have become drunk.\u201d<\/span><\/span><\/p>\n<\/td>\n

\n

\u03bc\u03b5\u03b8\u2019 \u1f27\u03c2 \u1f10\u03c0\u03cc\u03c1\u03bd\u03b5\u03c5\u03c3\u03b1\u03bd \u03bf\u1f31 \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u1fd6\u03c2 \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2 \u03ba\u03b1\u1f76 \u1f10\u03bc\u03b5\u03b8\u03cd\u03c3\u03b8\u03b7\u03c3\u03b1\u03bd \u03bf\u1f31 \u03ba\u03b1\u03c4\u03bf\u03b9\u03ba\u03bf\u1fe6\u03bd\u03c4\u03b5\u03c2 \u03c4\u1f74\u03bd \u03b3\u1fc6\u03bd \u1f10\u03ba \u03c4\u03bf\u1fe6 \u03bf\u1f34\u03bd\u03bf\u03c5 \u03c4\u1fc6\u03c2 \u03c0\u03bf\u03c1\u03bd\u03b5\u03af\u03b1\u03c2 \u03b1\u1f50\u03c4\u1fc6\u03c2 <\/b>(KJV: with the wine of her<\/b> fornication)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Revelation 17:4<\/span><\/span><\/p>\n<\/td>\n

\n

The woman was arrayed in purple and scarlet, and adorned with gold and jewels and pearls, holding in her<\/b> hand a golden cup full of abominations and the impurities of her<\/b> sexual immorality.<\/span><\/span><\/p>\n<\/td>\n

\n

\u03ba\u03b1\u1f76 \u1f21 \u03b3\u03c5\u03bd\u1f74 \u1f26\u03bd \u03c0\u03b5\u03c1\u03b9\u03b2\u03b5\u03b2\u03bb\u03b7\u03bc\u03ad\u03bd\u03b7 \u03c0\u03bf\u03c1\u03c6\u03c5\u03c1\u03bf\u1fe6\u03bd \u03ba\u03b1\u1f76 \u03ba\u03cc\u03ba\u03ba\u03b9\u03bd\u03bf\u03bd \u03ba\u03b1\u1f76 \u03ba\u03b5\u03c7\u03c1\u03c5\u03c3\u03c9\u03bc\u03ad\u03bd\u03b7 \u03c7\u03c1\u03c5\u03c3\u03af\u1ff3 \u03ba\u03b1\u1f76 \u03bb\u03af\u03b8\u1ff3 \u03c4\u03b9\u03bc\u03af\u1ff3 \u03ba\u03b1\u1f76 \u03bc\u03b1\u03c1\u03b3\u03b1\u03c1\u03af\u03c4\u03b1\u03b9\u03c2, \u1f14\u03c7\u03bf\u03c5\u03c3\u03b1 \u03c0\u03bf\u03c4\u03ae\u03c1\u03b9\u03bf\u03bd \u03c7\u03c1\u03c5\u03c3\u03bf\u1fe6\u03bd \u1f10\u03bd \u03c4\u1fc7 \u03c7\u03b5\u03b9\u03c1\u1f76 \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b> \u03b3\u03ad\u03bc\u03bf\u03bd \u03b2\u03b4\u03b5\u03bb\u03c5\u03b3\u03bc\u03ac\u03c4\u03c9\u03bd \u03ba\u03b1\u1f76 \u03c4\u1f70 \u1f00\u03ba\u03ac\u03b8\u03b1\u03c1\u03c4\u03b1 \u03c4\u1fc6\u03c2 \u03c0\u03bf\u03c1\u03bd\u03b5\u03af\u03b1\u03c2 \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Revelation 17:5<\/span><\/span><\/p>\n<\/td>\n

\n

And on her<\/b> forehead was written a name of mystery: \u201cBabylon the great, mother of prostitutes and of earth\u2019s abominations.\u201d<\/span><\/span><\/p>\n<\/td>\n

\n

\u03ba\u03b1\u1f76 \u1f10\u03c0\u1f76 \u03c4\u1f78 \u03bc\u03ad\u03c4\u03c9\u03c0\u03bf\u03bd \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b> \u1f44\u03bd\u03bf\u03bc\u03b1 \u03b3\u03b5\u03b3\u03c1\u03b1\u03bc\u03bc\u03ad\u03bd\u03bf\u03bd, \u03bc\u03c5\u03c3\u03c4\u03ae\u03c1\u03b9\u03bf\u03bd, \u0392\u03b1\u03b2\u03c5\u03bb\u1f7c\u03bd \u1f21 \u03bc\u03b5\u03b3\u03ac\u03bb\u03b7, \u1f21 \u03bc\u03ae\u03c4\u03b7\u03c1 \u03c4\u1ff6\u03bd \u03c0\u03bf\u03c1\u03bd\u1ff6\u03bd \u03ba\u03b1\u1f76 \u03c4\u1ff6\u03bd \u03b2\u03b4\u03b5\u03bb\u03c5\u03b3\u03bc\u03ac\u03c4\u03c9\u03bd \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Revelation 17:16<\/span><\/span><\/p>\n<\/td>\n

\n

And the ten horns that you saw, they and the beast will hate the prostitute. They will make her desolate and naked, and devour her<\/b> flesh and burn her up with fire,<\/span><\/span><\/p>\n<\/td>\n

\n

\u03ba\u03b1\u1f76 \u03c4\u1f70 \u03b4\u03ad\u03ba\u03b1 \u03ba\u03ad\u03c1\u03b1\u03c4\u03b1 \u1f03 \u03b5\u1f36\u03b4\u03b5\u03c2 \u03ba\u03b1\u1f76 \u03c4\u1f78 \u03b8\u03b7\u03c1\u03af\u03bf\u03bd \u03bf\u1f57\u03c4\u03bf\u03b9 \u03bc\u03b9\u03c3\u03ae\u03c3\u03bf\u03c5\u03c3\u03b9\u03bd \u03c4\u1f74\u03bd \u03c0\u03cc\u03c1\u03bd\u03b7\u03bd \u03ba\u03b1\u1f76 \u1f20\u03c1\u03b7\u03bc\u03c9\u03bc\u03ad\u03bd\u03b7\u03bd \u03c0\u03bf\u03b9\u03ae\u03c3\u03bf\u03c5\u03c3\u03b9\u03bd \u03b1\u1f50\u03c4\u1f74\u03bd \u03ba\u03b1\u1f76 \u03b3\u03c5\u03bc\u03bd\u1f74\u03bd \u03ba\u03b1\u1f76 \u03c4\u1f70\u03c2 \u03c3\u03ac\u03c1\u03ba\u03b1\u03c2 \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b> \u03c6\u03ac\u03b3\u03bf\u03bd\u03c4\u03b1\u03b9 \u03ba\u03b1\u1f76 \u03b1\u1f50\u03c4\u1f74\u03bd \u03ba\u03b1\u03c4\u03b1\u03ba\u03b1\u03cd\u03c3\u03bf\u03c5\u03c3\u03b9\u03bd \u1f10\u03bd \u03c0\u03c5\u03c1\u03af<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Revelation 18:3<\/span><\/span><\/p>\n<\/td>\n

\n

For all nations have drunk the wine of the passion of her<\/b> sexual immorality, and the kings of the earth have committed immorality with her<\/b>, and the merchants of the earth have grown rich from the power of her<\/b> luxurious living.\u201d<\/span><\/span><\/p>\n<\/td>\n

\n

\u1f45\u03c4\u03b9 \u1f10\u03ba \u03c4\u03bf\u1fe6 \u03bf\u1f34\u03bd\u03bf\u03c5 \u03c4\u03bf\u1fe6 \u03b8\u03c5\u03bc\u03bf\u1fe6 \u03c4\u1fc6\u03c2 \u03c0\u03bf\u03c1\u03bd\u03b5\u03af\u03b1\u03c2 \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b> \u03c0\u03ad\u03c0\u03c9\u03ba\u03b1\u03bd \u03c0\u03ac\u03bd\u03c4\u03b1 \u03c4\u1f70 \u1f14\u03b8\u03bd\u03b7 \u03ba\u03b1\u1f76 \u03bf\u1f31 \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u1fd6\u03c2 \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2 \u03bc\u03b5\u03c4\u2019 \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b> \u1f10\u03c0\u03cc\u03c1\u03bd\u03b5\u03c5\u03c3\u03b1\u03bd \u03ba\u03b1\u1f76 \u03bf\u1f31 \u1f14\u03bc\u03c0\u03bf\u03c1\u03bf\u03b9 \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2 \u1f10\u03ba \u03c4\u1fc6\u03c2 \u03b4\u03c5\u03bd\u03ac\u03bc\u03b5\u03c9\u03c2 \u03c4\u03bf\u1fe6 \u03c3\u03c4\u03c1\u03ae\u03bd\u03bf\u03c5\u03c2 \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b> \u1f10\u03c0\u03bb\u03bf\u03cd\u03c4\u03b7\u03c3\u03b1\u03bd<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Revelation 18:4<\/span><\/span><\/p>\n<\/td>\n

\n

Then I heard another voice from heaven saying, \u201cCome out of her<\/b>, my people, lest you take part in her<\/b> sins, lest you share in her<\/b> plagues;<\/span><\/span><\/p>\n<\/td>\n

\n

\u039a\u03b1\u1f76 \u1f24\u03ba\u03bf\u03c5\u03c3\u03b1 \u1f04\u03bb\u03bb\u03b7\u03bd \u03c6\u03c9\u03bd\u1f74\u03bd \u1f10\u03ba \u03c4\u03bf\u1fe6 \u03bf\u1f50\u03c1\u03b1\u03bd\u03bf\u1fe6 \u03bb\u03ad\u03b3\u03bf\u03c5\u03c3\u03b1\u03bd\u00b7 \u1f10\u03be\u03ad\u03bb\u03b8\u03b1\u03c4\u03b5 \u1f41 \u03bb\u03b1\u03cc\u03c2 \u03bc\u03bf\u03c5 \u1f10\u03be \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b> \u1f35\u03bd\u03b1 \u03bc\u1f74 \u03c3\u03c5\u03b3\u03ba\u03bf\u03b9\u03bd\u03c9\u03bd\u03ae\u03c3\u03b7\u03c4\u03b5 \u03c4\u03b1\u1fd6\u03c2 \u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1\u03b9\u03c2 \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b>, \u03ba\u03b1\u1f76 \u1f10\u03ba \u03c4\u1ff6\u03bd \u03c0\u03bb\u03b7\u03b3\u1ff6\u03bd \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b> \u1f35\u03bd\u03b1 \u03bc\u1f74 \u03bb\u03ac\u03b2\u03b7\u03c4\u03b5<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Revelation 18:5<\/span><\/span><\/p>\n<\/td>\n

\n

for her<\/b> sins are heaped high as heaven, and God has remembered her<\/b> iniquities.<\/span><\/span><\/p>\n<\/td>\n

\n

\u1f45\u03c4\u03b9 \u1f10\u03ba\u03bf\u03bb\u03bb\u03ae\u03b8\u03b7\u03c3\u03b1\u03bd \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b> \u03b1\u1f31 \u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1\u03b9 \u1f04\u03c7\u03c1\u03b9 \u03c4\u03bf\u1fe6 \u03bf\u1f50\u03c1\u03b1\u03bd\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u1f10\u03bc\u03bd\u03b7\u03bc\u03cc\u03bd\u03b5\u03c5\u03c3\u03b5\u03bd \u1f41 \u03b8\u03b5\u1f78\u03c2 \u03c4\u1f70 \u1f00\u03b4\u03b9\u03ba\u03ae\u03bc\u03b1\u03c4\u03b1 \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Revelation 18:6<\/span><\/span><\/p>\n<\/td>\n

\n

Pay her back as she herself has paid back others, and repay her double for her<\/b> deeds; mix a double portion for her in the cup she mixed.<\/span><\/span><\/p>\n<\/td>\n

\n

\u1f00\u03c0\u03cc\u03b4\u03bf\u03c4\u03b5 \u03b1\u1f50\u03c4\u1fc7 \u1f61\u03c2 \u03ba\u03b1\u1f76 \u03b1\u1f50\u03c4\u1f74 \u1f00\u03c0\u03ad\u03b4\u03c9\u03ba\u03b5\u03bd \u03ba\u03b1\u1f76 \u03b4\u03b9\u03c0\u03bb\u03ce\u03c3\u03b1\u03c4\u03b5 \u03c4\u1f70 \u03b4\u03b9\u03c0\u03bb\u1fb6 \u03ba\u03b1\u03c4\u1f70 \u03c4\u1f70 \u1f14\u03c1\u03b3\u03b1 \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b>, \u1f10\u03bd \u03c4\u1ff7 \u03c0\u03bf\u03c4\u03b7\u03c1\u03af\u1ff3 \u1fa7 \u1f10\u03ba\u03ad\u03c1\u03b1\u03c3\u03b5\u03bd \u03ba\u03b5\u03c1\u03ac\u03c3\u03b1\u03c4\u03b5 \u03b1\u1f50\u03c4\u1fc7 \u03b4\u03b9\u03c0\u03bb\u03bf\u1fe6\u03bd<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Revelation 18:7<\/span><\/span><\/p>\n<\/td>\n

\n

As she glorified herself and lived in luxury, so give her a like measure of torment and mourning, since in her<\/b> heart she says, \u2018I sit as a queen, I am no widow, and mourning I shall never see.\u2019<\/span><\/span><\/p>\n<\/td>\n

\n

\u1f45\u03c3\u03b1 \u1f10\u03b4\u03cc\u03be\u03b1\u03c3\u03b5\u03bd \u03b1\u1f50\u03c4\u1f74\u03bd \u03ba\u03b1\u1f76 \u1f10\u03c3\u03c4\u03c1\u03b7\u03bd\u03af\u03b1\u03c3\u03b5\u03bd, \u03c4\u03bf\u03c3\u03bf\u1fe6\u03c4\u03bf\u03bd \u03b4\u03cc\u03c4\u03b5 \u03b1\u1f50\u03c4\u1fc7 \u03b2\u03b1\u03c3\u03b1\u03bd\u03b9\u03c3\u03bc\u1f78\u03bd \u03ba\u03b1\u1f76 \u03c0\u03ad\u03bd\u03b8\u03bf\u03c2. \u1f45\u03c4\u03b9 \u1f10\u03bd \u03c4\u1fc7 \u03ba\u03b1\u03c1\u03b4\u03af\u1fb3 \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b> \u03bb\u03ad\u03b3\u03b5\u03b9 \u1f45\u03c4\u03b9 \u03ba\u03ac\u03b8\u03b7\u03bc\u03b1\u03b9 \u03b2\u03b1\u03c3\u03af\u03bb\u03b9\u03c3\u03c3\u03b1 \u03ba\u03b1\u1f76 \u03c7\u03ae\u03c1\u03b1 \u03bf\u1f50\u03ba \u03b5\u1f30\u03bc\u1f76 \u03ba\u03b1\u1f76 \u03c0\u03ad\u03bd\u03b8\u03bf\u03c2 \u03bf\u1f50 \u03bc\u1f74 \u1f34\u03b4\u03c9<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Revelation 18:8<\/span><\/span><\/p>\n<\/td>\n

\n

For this reason her<\/b> plagues will come in a single day, death and mourning and famine, and she will be burned up with fire; for mighty is the Lord God who has judged her.\u201d<\/span><\/span><\/p>\n<\/td>\n

\n

\u03b4\u03b9\u1f70 \u03c4\u03bf\u1fe6\u03c4\u03bf \u1f10\u03bd \u03bc\u03b9\u1fb7 \u1f21\u03bc\u03ad\u03c1\u1fb3 \u1f25\u03be\u03bf\u03c5\u03c3\u03b9\u03bd \u03b1\u1f31 \u03c0\u03bb\u03b7\u03b3\u03b1\u1f76 \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b>, \u03b8\u03ac\u03bd\u03b1\u03c4\u03bf\u03c2 \u03ba\u03b1\u1f76 \u03c0\u03ad\u03bd\u03b8\u03bf\u03c2 \u03ba\u03b1\u1f76 \u03bb\u03b9\u03bc\u03cc\u03c2, \u03ba\u03b1\u1f76 \u1f10\u03bd \u03c0\u03c5\u03c1\u1f76 \u03ba\u03b1\u03c4\u03b1\u03ba\u03b1\u03c5\u03b8\u03ae\u03c3\u03b5\u03c4\u03b1\u03b9, \u1f45\u03c4\u03b9 \u1f30\u03c3\u03c7\u03c5\u03c1\u1f78\u03c2 \u03ba\u03cd\u03c1\u03b9\u03bf\u03c2 \u1f41 \u03b8\u03b5\u1f78\u03c2 \u1f41 \u03ba\u03c1\u03af\u03bd\u03b1\u03c2 \u03b1\u1f50\u03c4\u03ae\u03bd<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Revelation 18:9<\/span><\/span><\/p>\n<\/td>\n

\n

And the kings of the earth, who committed sexual immorality and lived in luxury with her<\/b>, will weep and wail over her when they see the smoke of her<\/b> burning.<\/span><\/span><\/p>\n<\/td>\n

\n

\u039a\u03b1\u1f76 \u03ba\u03bb\u03b1\u03cd\u03c3\u03bf\u03c5\u03c3\u03b9\u03bd \u03ba\u03b1\u1f76 \u03ba\u03cc\u03c8\u03bf\u03bd\u03c4\u03b1\u03b9 \u1f10\u03c0\u2019 \u03b1\u1f50\u03c4\u1f74\u03bd \u03bf\u1f31 \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u1fd6\u03c2 \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2 \u03bf\u1f31 \u03bc\u03b5\u03c4\u2019 \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b> \u03c0\u03bf\u03c1\u03bd\u03b5\u03cd\u03c3\u03b1\u03bd\u03c4\u03b5\u03c2 \u03ba\u03b1\u1f76 \u03c3\u03c4\u03c1\u03b7\u03bd\u03b9\u03ac\u03c3\u03b1\u03bd\u03c4\u03b5\u03c2, \u1f45\u03c4\u03b1\u03bd \u03b2\u03bb\u03ad\u03c0\u03c9\u03c3\u03b9\u03bd \u03c4\u1f78\u03bd \u03ba\u03b1\u03c0\u03bd\u1f78\u03bd \u03c4\u1fc6\u03c2 \u03c0\u03c5\u03c1\u03ce\u03c3\u03b5\u03c9\u03c2 \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Revelation 18:10<\/span><\/span><\/p>\n<\/td>\n

\n

They will stand far off, in fear of her<\/b> torment, and say, \u201cAlas! Alas! You great city, you mighty city, Babylon! For in a single hour your judgment has come.\u201d<\/span><\/span><\/p>\n<\/td>\n

\n

\u1f00\u03c0\u1f78 \u03bc\u03b1\u03ba\u03c1\u03cc\u03b8\u03b5\u03bd \u1f11\u03c3\u03c4\u03b7\u03ba\u03cc\u03c4\u03b5\u03c2 \u03b4\u03b9\u1f70 \u03c4\u1f78\u03bd \u03c6\u03cc\u03b2\u03bf\u03bd \u03c4\u03bf\u1fe6 \u03b2\u03b1\u03c3\u03b1\u03bd\u03b9\u03c3\u03bc\u03bf\u1fe6 \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b> \u03bb\u03ad\u03b3\u03bf\u03bd\u03c4\u03b5\u03c2\u00b7 \u03bf\u1f50\u03b1\u1f76 \u03bf\u1f50\u03b1\u03af, \u1f21 \u03c0\u03cc\u03bb\u03b9\u03c2 \u1f21 \u03bc\u03b5\u03b3\u03ac\u03bb\u03b7, \u0392\u03b1\u03b2\u03c5\u03bb\u1f7c\u03bd \u1f21 \u03c0\u03cc\u03bb\u03b9\u03c2 \u1f21 \u1f30\u03c3\u03c7\u03c5\u03c1\u03ac, \u1f45\u03c4\u03b9 \u03bc\u03b9\u1fb7 \u1f65\u03c1\u1fb3 \u1f26\u03bb\u03b8\u03b5\u03bd \u1f21 \u03ba\u03c1\u03af\u03c3\u03b9\u03c2 \u03c3\u03bf\u03c5<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Revelation 18:15<\/span><\/span><\/p>\n<\/td>\n

\n

The merchants of these wares, who gained wealth from her<\/b>, will stand far off, in fear of her<\/b> torment, weeping and mourning aloud,<\/span><\/span><\/p>\n<\/td>\n

\n

\u039f\u1f31 \u1f14\u03bc\u03c0\u03bf\u03c1\u03bf\u03b9 \u03c4\u03bf\u03cd\u03c4\u03c9\u03bd \u03bf\u1f31 \u03c0\u03bb\u03bf\u03c5\u03c4\u03ae\u03c3\u03b1\u03bd\u03c4\u03b5\u03c2 \u1f00\u03c0\u2019 \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b> \u1f00\u03c0\u1f78 \u03bc\u03b1\u03ba\u03c1\u03cc\u03b8\u03b5\u03bd \u03c3\u03c4\u03ae\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u03b4\u03b9\u1f70 \u03c4\u1f78\u03bd \u03c6\u03cc\u03b2\u03bf\u03bd \u03c4\u03bf\u1fe6 \u03b2\u03b1\u03c3\u03b1\u03bd\u03b9\u03c3\u03bc\u03bf\u1fe6 \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b> \u03ba\u03bb\u03b1\u03af\u03bf\u03bd\u03c4\u03b5\u03c2 \u03ba\u03b1\u1f76 \u03c0\u03b5\u03bd\u03b8\u03bf\u1fe6\u03bd\u03c4\u03b5\u03c2<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Revelation 18:18<\/span><\/span><\/p>\n<\/td>\n

\n

and cried out as they saw the smoke of her<\/b> burning, \u201cWhat city was like the great city?\u201d<\/span><\/span><\/p>\n<\/td>\n

\n

\u03ba\u03b1\u1f76 \u1f14\u03ba\u03c1\u03b1\u03b6\u03bf\u03bd \u03b2\u03bb\u03ad\u03c0\u03bf\u03bd\u03c4\u03b5\u03c2 \u03c4\u1f78\u03bd \u03ba\u03b1\u03c0\u03bd\u1f78\u03bd \u03c4\u1fc6\u03c2 \u03c0\u03c5\u03c1\u03ce\u03c3\u03b5\u03c9\u03c2 \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b> \u03bb\u03ad\u03b3\u03bf\u03bd\u03c4\u03b5\u03c2\u00b7 \u03c4\u03af\u03c2 \u1f41\u03bc\u03bf\u03af\u03b1 \u03c4\u1fc7 \u03c0\u03cc\u03bb\u03b5\u03b9 \u03c4\u1fc7 \u03bc\u03b5\u03b3\u03ac\u03bb\u1fc3<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Revelation 18:19<\/span><\/span><\/p>\n<\/td>\n

\n

And they threw dust on their heads as they wept and mourned, crying out, \u201cAlas, alas, for the great city where all who had ships at sea grew rich by her<\/b> wealth! For in a single hour she has been laid waste.<\/span><\/span><\/p>\n<\/td>\n

\n

\u03ba\u03b1\u1f76 \u1f14\u03b2\u03b1\u03bb\u03bf\u03bd \u03c7\u03bf\u1fe6\u03bd \u1f10\u03c0\u1f76 \u03c4\u1f70\u03c2 \u03ba\u03b5\u03c6\u03b1\u03bb\u1f70\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03ba\u03b1\u1f76 \u1f14\u03ba\u03c1\u03b1\u03b6\u03bf\u03bd \u03ba\u03bb\u03b1\u03af\u03bf\u03bd\u03c4\u03b5\u03c2 \u03ba\u03b1\u1f76 \u03c0\u03b5\u03bd\u03b8\u03bf\u1fe6\u03bd\u03c4\u03b5\u03c2 \u03bb\u03ad\u03b3\u03bf\u03bd\u03c4\u03b5\u03c2\u00b7 \u03bf\u1f50\u03b1\u1f76 \u03bf\u1f50\u03b1\u03af, \u1f21 \u03c0\u03cc\u03bb\u03b9\u03c2 \u1f21 \u03bc\u03b5\u03b3\u03ac\u03bb\u03b7, \u1f10\u03bd \u1f97 \u1f10\u03c0\u03bb\u03bf\u03cd\u03c4\u03b7\u03c3\u03b1\u03bd \u03c0\u03ac\u03bd\u03c4\u03b5\u03c2 \u03bf\u1f31 \u1f14\u03c7\u03bf\u03bd\u03c4\u03b5\u03c2 \u03c4\u1f70 \u03c0\u03bb\u03bf\u1fd6\u03b1 \u1f10\u03bd \u03c4\u1fc7 \u03b8\u03b1\u03bb\u03ac\u03c3\u03c3\u1fc3 \u1f10\u03ba \u03c4\u1fc6\u03c2 \u03c4\u03b9\u03bc\u03b9\u03cc\u03c4\u03b7\u03c4\u03bf\u03c2 \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b>, \u1f45\u03c4\u03b9 \u03bc\u03b9\u1fb7 \u1f65\u03c1\u1fb3 \u1f20\u03c1\u03b7\u03bc\u03ce\u03b8\u03b7<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Revelation 18:20<\/span><\/span><\/p>\n<\/td>\n

\n

Rejoice over her, O heaven, and you saints and apostles and prophets, for God has given judgment for you against her<\/b>!\u201d<\/span><\/span><\/p>\n<\/td>\n

\n

\u0395\u1f50\u03c6\u03c1\u03b1\u03af\u03bd\u03bf\u03c5 \u1f10\u03c0\u2019 \u03b1\u1f50\u03c4\u1fc7, \u03bf\u1f50\u03c1\u03b1\u03bd\u1f72 \u03ba\u03b1\u1f76 \u03bf\u1f31 \u1f05\u03b3\u03b9\u03bf\u03b9 \u03ba\u03b1\u1f76 \u03bf\u1f31 \u1f00\u03c0\u03cc\u03c3\u03c4\u03bf\u03bb\u03bf\u03b9 \u03ba\u03b1\u1f76 \u03bf\u1f31 \u03c0\u03c1\u03bf\u03c6\u1fc6\u03c4\u03b1\u03b9, \u1f45\u03c4\u03b9 \u1f14\u03ba\u03c1\u03b9\u03bd\u03b5\u03bd \u1f41 \u03b8\u03b5\u1f78\u03c2 \u03c4\u1f78 \u03ba\u03c1\u03af\u03bc\u03b1 \u1f51\u03bc\u1ff6\u03bd \u1f10\u03be \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Revelation 19:2<\/span><\/span><\/p>\n<\/td>\n

\n

for his judgments are true and just; for he has judged the great prostitute who corrupted the earth with her<\/b> immorality, and has avenged on her the blood of his servants.\u201d<\/span><\/span><\/p>\n<\/td>\n

\n

\u1f45\u03c4\u03b9 \u1f00\u03bb\u03b7\u03b8\u03b9\u03bd\u03b1\u1f76 \u03ba\u03b1\u1f76 \u03b4\u03af\u03ba\u03b1\u03b9\u03b1\u03b9 \u03b1\u1f31 \u03ba\u03c1\u03af\u03c3\u03b5\u03b9\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6\u00b7 \u1f45\u03c4\u03b9 \u1f14\u03ba\u03c1\u03b9\u03bd\u03b5\u03bd \u03c4\u1f74\u03bd \u03c0\u03cc\u03c1\u03bd\u03b7\u03bd \u03c4\u1f74\u03bd \u03bc\u03b5\u03b3\u03ac\u03bb\u03b7\u03bd \u1f25\u03c4\u03b9\u03c2 \u1f14\u03c6\u03b8\u03b5\u03b9\u03c1\u03b5\u03bd \u03c4\u1f74\u03bd \u03b3\u1fc6\u03bd \u1f10\u03bd \u03c4\u1fc7 \u03c0\u03bf\u03c1\u03bd\u03b5\u03af\u1fb3 \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b>, \u03ba\u03b1\u1f76 \u1f10\u03be\u03b5\u03b4\u03af\u03ba\u03b7\u03c3\u03b5\u03bd \u03c4\u1f78 \u03b1\u1f37\u03bc\u03b1 \u03c4\u1ff6\u03bd \u03b4\u03bf\u03cd\u03bb\u03c9\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f10\u03ba \u03c7\u03b5\u03b9\u03c1\u1f78\u03c2 \u03b1\u1f50\u03c4\u1fc6\u03c2 <\/b>(KJV: at her<\/b> hand)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Revelation 19:3<\/span><\/span><\/p>\n<\/td>\n

\n

Once more they cried out, \u201cHallelujah! The smoke from her<\/b> goes up forever and ever.\u201d<\/span><\/span><\/p>\n<\/td>\n

\n

\u039a\u03b1\u1f76 \u03b4\u03b5\u03cd\u03c4\u03b5\u03c1\u03bf\u03bd \u03b5\u1f34\u03c1\u03b7\u03ba\u03b1\u03bd\u00b7 \u1f01\u03bb\u03bb\u03b7\u03bb\u03bf\u03c5\u03ca\u03ac\u00b7 \u03ba\u03b1\u1f76 \u1f41 \u03ba\u03b1\u03c0\u03bd\u1f78\u03c2 \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b> \u1f00\u03bd\u03b1\u03b2\u03b1\u03af\u03bd\u03b5\u03b9 \u03b5\u1f30\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03b1\u1f30\u1ff6\u03bd\u03b1\u03c2 \u03c4\u1ff6\u03bd \u03b1\u1f30\u03ce\u03bd\u03c9\u03bd<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Revelation 21:2<\/span><\/span><\/p>\n<\/td>\n

\n

And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her<\/b> husband.<\/span><\/span><\/p>\n<\/td>\n

\n

\u03ba\u03b1\u1f76 \u03c4\u1f74\u03bd \u03c0\u03cc\u03bb\u03b9\u03bd \u03c4\u1f74\u03bd \u1f01\u03b3\u03af\u03b1\u03bd \u1f38\u03b5\u03c1\u03bf\u03c5\u03c3\u03b1\u03bb\u1f74\u03bc \u03ba\u03b1\u03b9\u03bd\u1f74\u03bd \u03b5\u1f36\u03b4\u03bf\u03bd \u03ba\u03b1\u03c4\u03b1\u03b2\u03b1\u03af\u03bd\u03bf\u03c5\u03c3\u03b1\u03bd \u1f10\u03ba \u03c4\u03bf\u1fe6 \u03bf\u1f50\u03c1\u03b1\u03bd\u03bf\u1fe6 \u1f00\u03c0\u1f78 \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6 \u1f21\u03c4\u03bf\u03b9\u03bc\u03b1\u03c3\u03bc\u03ad\u03bd\u03b7\u03bd \u1f61\u03c2 \u03bd\u03cd\u03bc\u03c6\u03b7\u03bd \u03ba\u03b5\u03ba\u03bf\u03c3\u03bc\u03b7\u03bc\u03ad\u03bd\u03b7\u03bd \u03c4\u1ff7 \u1f00\u03bd\u03b4\u03c1\u1f76 \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Revelation 21:11<\/span><\/span><\/p>\n<\/td>\n

\n

having the glory of God, its<\/b> radiance like a most rare jewel, like a jasper, clear as crystal<\/span><\/span><\/p>\n<\/td>\n

\n

\u1f14\u03c7\u03bf\u03c5\u03c3\u03b1\u03bd \u03c4\u1f74\u03bd \u03b4\u03cc\u03be\u03b1\u03bd \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6, \u1f41 \u03c6\u03c9\u03c3\u03c4\u1f74\u03c1 \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b> \u1f45\u03bc\u03bf\u03b9\u03bf\u03c2 \u03bb\u03af\u03b8\u1ff3 \u03c4\u03b9\u03bc\u03b9\u03c9\u03c4\u03ac\u03c4\u1ff3 \u1f61\u03c2 \u03bb\u03af\u03b8\u1ff3 \u1f30\u03ac\u03c3\u03c0\u03b9\u03b4\u03b9 \u03ba\u03c1\u03c5\u03c3\u03c4\u03b1\u03bb\u03bb\u03af\u03b6\u03bf\u03bd\u03c4\u03b9<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Revelation 21:15<\/span><\/span><\/p>\n<\/td>\n

\n

And the one who spoke with me had a measuring rod of gold to measure the city and its<\/b> gates and walls.<\/span><\/span><\/p>\n<\/td>\n

\n

\u039a\u03b1\u1f76 \u1f41 \u03bb\u03b1\u03bb\u1ff6\u03bd \u03bc\u03b5\u03c4\u2019 \u1f10\u03bc\u03bf\u1fe6 \u03b5\u1f36\u03c7\u03b5\u03bd \u03bc\u03ad\u03c4\u03c1\u03bf\u03bd \u03ba\u03ac\u03bb\u03b1\u03bc\u03bf\u03bd \u03c7\u03c1\u03c5\u03c3\u03bf\u1fe6\u03bd, \u1f35\u03bd\u03b1 \u03bc\u03b5\u03c4\u03c1\u03ae\u03c3\u1fc3 \u03c4\u1f74\u03bd \u03c0\u03cc\u03bb\u03b9\u03bd \u03ba\u03b1\u1f76 \u03c4\u03bf\u1f7a\u03c2 \u03c0\u03c5\u03bb\u1ff6\u03bd\u03b1\u03c2 \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b> \u03ba\u03b1\u1f76 \u03c4\u1f78 \u03c4\u03b5\u1fd6\u03c7\u03bf\u03c2 \u03b1\u1f50\u03c4\u1fc6\u03c2 <\/b>(KJV: and the wall thereof<\/b>)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Revelation 21:16<\/span><\/span><\/p>\n<\/td>\n

\n

The city lies foursquare, its<\/b> length the same as its width. And he measured the city with his rod, 12,000 stadia. Its<\/b> length and width and height are equal.<\/span><\/span><\/p>\n<\/td>\n

\n

\u03ba\u03b1\u1f76 \u1f21 \u03c0\u03cc\u03bb\u03b9\u03c2 \u03c4\u03b5\u03c4\u03c1\u03ac\u03b3\u03c9\u03bd\u03bf\u03c2 \u03ba\u03b5\u1fd6\u03c4\u03b1\u03b9 \u03ba\u03b1\u1f76 \u03c4\u1f78 \u03bc\u1fc6\u03ba\u03bf\u03c2 \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b> \u1f45\u03c3\u03bf\u03bd [\u03ba\u03b1\u1f76] \u03c4\u1f78 \u03c0\u03bb\u03ac\u03c4\u03bf\u03c2. \u03ba\u03b1\u1f76 \u1f10\u03bc\u03ad\u03c4\u03c1\u03b7\u03c3\u03b5\u03bd \u03c4\u1f74\u03bd \u03c0\u03cc\u03bb\u03b9\u03bd \u03c4\u1ff7 \u03ba\u03b1\u03bb\u03ac\u03bc\u1ff3 \u1f10\u03c0\u1f76 \u03c3\u03c4\u03b1\u03b4\u03af\u03c9\u03bd \u03b4\u03ce\u03b4\u03b5\u03ba\u03b1 \u03c7\u03b9\u03bb\u03b9\u03ac\u03b4\u03c9\u03bd, \u03c4\u1f78 \u03bc\u1fc6\u03ba\u03bf\u03c2 \u03ba\u03b1\u1f76 \u03c4\u1f78 \u03c0\u03bb\u03ac\u03c4\u03bf\u03c2 \u03ba\u03b1\u1f76 \u03c4\u1f78 \u1f55\u03c8\u03bf\u03c2 \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b> \u1f34\u03c3\u03b1 \u1f10\u03c3\u03c4\u03af\u03bd<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Revelation 21:17<\/span><\/span><\/p>\n<\/td>\n

\n

He also measured its<\/b> wall, 144 cubits by human measurement, which is also an angel\u2019s measurement.<\/span><\/span><\/p>\n<\/td>\n

\n

\u03ba\u03b1\u1f76 \u1f10\u03bc\u03ad\u03c4\u03c1\u03b7\u03c3\u03b5\u03bd \u03c4\u1f78 \u03c4\u03b5\u1fd6\u03c7\u03bf\u03c2 \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b> \u1f11\u03ba\u03b1\u03c4\u1f78\u03bd \u03c4\u03b5\u03c3\u03c3\u03b5\u03c1\u03ac\u03ba\u03bf\u03bd\u03c4\u03b1 \u03c4\u03b5\u03c3\u03c3\u03ac\u03c1\u03c9\u03bd \u03c0\u03b7\u03c7\u1ff6\u03bd \u03bc\u03ad\u03c4\u03c1\u03bf\u03bd \u1f00\u03bd\u03b8\u03c1\u03ce\u03c0\u03bf\u03c5, \u1f45 \u1f10\u03c3\u03c4\u03b9\u03bd \u1f00\u03b3\u03b3\u03ad\u03bb\u03bf\u03c5<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Revelation 21:18<\/span><\/span><\/p>\n<\/td>\n

\n

The wall was built of jasper, while the city was pure gold, like clear glass.<\/span><\/span><\/p>\n<\/td>\n

\n

\u03ba\u03b1\u1f76 \u1f21 \u1f10\u03bd\u03b4\u03ce\u03bc\u03b7\u03c3\u03b9\u03c2 \u03c4\u03bf\u1fe6 \u03c4\u03b5\u03af\u03c7\u03bf\u03c5\u03c2 \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b> (KJV: And the building of the wall of it<\/b>) \u1f34\u03b1\u03c3\u03c0\u03b9\u03c2 \u03ba\u03b1\u1f76 \u1f21 \u03c0\u03cc\u03bb\u03b9\u03c2 \u03c7\u03c1\u03c5\u03c3\u03af\u03bf\u03bd \u03ba\u03b1\u03b8\u03b1\u03c1\u1f78\u03bd \u1f45\u03bc\u03bf\u03b9\u03bf\u03bd \u1f51\u03ac\u03bb\u1ff3 \u03ba\u03b1\u03b8\u03b1\u03c1\u1ff7<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Revelation 21:22<\/span><\/span><\/p>\n<\/td>\n

\n

And I saw no temple in the city, for its<\/b> temple is the Lord God the Almighty and the Lamb.<\/span><\/span><\/p>\n<\/td>\n

\n

\u039a\u03b1\u1f76 \u03bd\u03b1\u1f78\u03bd \u03bf\u1f50\u03ba \u03b5\u1f36\u03b4\u03bf\u03bd \u1f10\u03bd \u03b1\u1f50\u03c4\u1fc7, \u1f41 \u03b3\u1f70\u03c1 \u03ba\u03cd\u03c1\u03b9\u03bf\u03c2 \u1f41 \u03b8\u03b5\u1f78\u03c2 \u1f41 \u03c0\u03b1\u03bd\u03c4\u03bf\u03ba\u03c1\u03ac\u03c4\u03c9\u03c1 \u03bd\u03b1\u1f78\u03c2 \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b> \u1f10\u03c3\u03c4\u03b9\u03bd \u03ba\u03b1\u1f76 \u03c4\u1f78 \u1f00\u03c1\u03bd\u03af\u03bf\u03bd<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Revelation 21:23<\/span><\/span><\/p>\n<\/td>\n

\n

And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its<\/b> lamp is the Lamb.<\/span><\/span><\/p>\n<\/td>\n

\n

\u03ba\u03b1\u1f76 \u1f21 \u03c0\u03cc\u03bb\u03b9\u03c2 \u03bf\u1f50 \u03c7\u03c1\u03b5\u03af\u03b1\u03bd \u1f14\u03c7\u03b5\u03b9 \u03c4\u03bf\u1fe6 \u1f21\u03bb\u03af\u03bf\u03c5 \u03bf\u1f50\u03b4\u1f72 \u03c4\u1fc6\u03c2 \u03c3\u03b5\u03bb\u03ae\u03bd\u03b7\u03c2 \u1f35\u03bd\u03b1 \u03c6\u03b1\u03af\u03bd\u03c9\u03c3\u03b9\u03bd \u03b1\u1f50\u03c4\u1fc7, \u1f21 \u03b3\u1f70\u03c1 \u03b4\u03cc\u03be\u03b1 \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6 \u1f10\u03c6\u03ce\u03c4\u03b9\u03c3\u03b5\u03bd \u03b1\u1f50\u03c4\u03ae\u03bd, \u03ba\u03b1\u1f76 \u1f41 \u03bb\u03cd\u03c7\u03bd\u03bf\u03c2 \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b> \u03c4\u1f78 \u1f00\u03c1\u03bd\u03af\u03bf\u03bd<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Revelation 21:24<\/span><\/span><\/p>\n<\/td>\n

\n

By its<\/b> light will the nations walk, and the kings of the earth will bring their glory into it,<\/span><\/span><\/p>\n<\/td>\n

\n

\u03ba\u03b1\u1f76 \u03c0\u03b5\u03c1\u03b9\u03c0\u03b1\u03c4\u03ae\u03c3\u03bf\u03c5\u03c3\u03b9\u03bd \u03c4\u1f70 \u1f14\u03b8\u03bd\u03b7 \u03b4\u03b9\u1f70 \u03c4\u03bf\u1fe6 \u03c6\u03c9\u03c4\u1f78\u03c2 \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b>, \u03ba\u03b1\u1f76 \u03bf\u1f31 \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u1fd6\u03c2 \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2 \u03c6\u03ad\u03c1\u03bf\u03c5\u03c3\u03b9\u03bd \u03c4\u1f74\u03bd \u03b4\u03cc\u03be\u03b1\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd \u03b5\u1f30\u03c2 \u03b1\u1f50\u03c4\u03ae\u03bd<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Revelation 21:25<\/span><\/span><\/p>\n<\/td>\n

\n

and its<\/b> gates will never be shut by day\u2014and there will be no night there.<\/span><\/span><\/p>\n<\/td>\n

\n

\u03ba\u03b1\u1f76 \u03bf\u1f31 \u03c0\u03c5\u03bb\u1ff6\u03bd\u03b5\u03c2 \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b> \u03bf\u1f50 \u03bc\u1f74 \u03ba\u03bb\u03b5\u03b9\u03c3\u03b8\u1ff6\u03c3\u03b9\u03bd \u1f21\u03bc\u03ad\u03c1\u03b1\u03c2, \u03bd\u1f7a\u03be \u03b3\u1f70\u03c1 \u03bf\u1f50\u03ba \u1f14\u03c3\u03c4\u03b1\u03b9 \u1f10\u03ba\u03b5\u1fd6<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Revelation 22:2<\/span><\/span><\/p>\n<\/td>\n

\n

through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations.<\/span><\/span><\/p>\n<\/td>\n

\n

\u1f10\u03bd \u03bc\u03ad\u03c3\u1ff3 \u03c4\u1fc6\u03c2 \u03c0\u03bb\u03b1\u03c4\u03b5\u03af\u03b1\u03c2 \u03b1\u1f50\u03c4\u1fc6\u03c2<\/b> (KJV: In the midst of the street of it<\/b>) \u03ba\u03b1\u1f76 \u03c4\u03bf\u1fe6 \u03c0\u03bf\u03c4\u03b1\u03bc\u03bf\u1fe6 \u1f10\u03bd\u03c4\u03b5\u1fe6\u03b8\u03b5\u03bd \u03ba\u03b1\u1f76 \u1f10\u03ba\u03b5\u1fd6\u03b8\u03b5\u03bd \u03be\u03cd\u03bb\u03bf\u03bd \u03b6\u03c9\u1fc6\u03c2 \u03c0\u03bf\u03b9\u03bf\u1fe6\u03bd \u03ba\u03b1\u03c1\u03c0\u03bf\u1f7a\u03c2 \u03b4\u03ce\u03b4\u03b5\u03ba\u03b1, \u03ba\u03b1\u03c4\u1f70 \u03bc\u1fc6\u03bd\u03b1 \u1f15\u03ba\u03b1\u03c3\u03c4\u03bf\u03bd \u1f00\u03c0\u03bf\u03b4\u03b9\u03b4\u03bf\u1fe6\u03bd \u03c4\u1f78\u03bd \u03ba\u03b1\u03c1\u03c0\u1f78\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6, \u03ba\u03b1\u1f76 \u03c4\u1f70 \u03c6\u03cd\u03bb\u03bb\u03b1 \u03c4\u03bf\u1fe6 \u03be\u03cd\u03bb\u03bf\u03c5 \u03b5\u1f30\u03c2 \u03b8\u03b5\u03c1\u03b1\u03c0\u03b5\u03af\u03b1\u03bd \u03c4\u1ff6\u03bd \u1f10\u03b8\u03bd\u1ff6\u03bd<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Tables comparing 2 John 1:3<\/a>; Revelation 17:13<\/a>; 1 Peter 2:5<\/a>; 3 John 1:5<\/a>; 1:7, 8<\/a>; 2 Corinthians 12:14<\/a>; 12:16<\/a>; 12:18<\/a>; 3 John 1:9<\/a>; Colossians 1:16<\/a>; 3 John 1:11<\/a>; 1:12<\/a>; 1 John 1:4<\/a> and 3 John 1:13<\/a> in the KJV and NET follow.<\/span><\/p>\n\n\n\n\n
\n

<\/a>2 John 1:3 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

2 John 1:3 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Grace, mercy, and peace will be with us from God the Father and from Jesus Christ the Son of the Father, in truth and love.<\/span><\/span><\/td>\nGrace be with you, mercy, and peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

2 John 1:3 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

2 John 1:3 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

2 John 1:3 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f14\u03c3\u03c4\u03b1\u03b9 \u03bc\u03b5\u03b8\u1fbf \u1f21\u03bc\u1ff6\u03bd \u03c7\u1f71\u03c1\u03b9\u03c2 \u1f14\u03bb\u03b5\u03bf\u03c2 \u03b5\u1f30\u03c1\u1f75\u03bd\u03b7 \u03c0\u03b1\u03c1\u1f70 \u03b8\u03b5\u03bf\u1fe6 \u03c0\u03b1\u03c4\u03c1\u1f78\u03c2 \u03ba\u03b1\u1f76 \u03c0\u03b1\u03c1\u1f70 \u1f38\u03b7\u03c3\u03bf\u1fe6 \u03a7\u03c1\u03b9\u03c3\u03c4\u03bf\u1fe6 \u03c4\u03bf\u1fe6 \u03c5\u1f31\u03bf\u1fe6 \u03c4\u03bf\u1fe6 \u03c0\u03b1\u03c4\u03c1\u1f78\u03c2 \u1f10\u03bd \u1f00\u03bb\u03b7\u03b8\u03b5\u1f77\u1fb3 \u03ba\u03b1\u1f76 \u1f00\u03b3\u1f71\u03c0\u1fc3<\/span><\/span><\/td>\n\u03b5\u03c3\u03c4\u03b1\u03b9 \u03bc\u03b5\u03b8 \u03b7\u03bc\u03c9\u03bd \u03c7\u03b1\u03c1\u03b9\u03c2 \u03b5\u03bb\u03b5\u03bf\u03c2 \u03b5\u03b9\u03c1\u03b7\u03bd\u03b7 \u03c0\u03b1\u03c1\u03b1 \u03b8\u03b5\u03bf\u03c5 \u03c0\u03b1\u03c4\u03c1\u03bf\u03c2 \u03ba\u03b1\u03b9 \u03c0\u03b1\u03c1\u03b1 \u03ba\u03c5\u03c1\u03b9\u03bf\u03c5<\/a><\/b> \u03b9\u03b7\u03c3\u03bf\u03c5 \u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03c5 \u03c4\u03bf\u03c5 \u03c5\u03b9\u03bf\u03c5 \u03c4\u03bf\u03c5 \u03c0\u03b1\u03c4\u03c1\u03bf\u03c2 \u03b5\u03bd \u03b1\u03bb\u03b7\u03b8\u03b5\u03b9\u03b1 \u03ba\u03b1\u03b9 \u03b1\u03b3\u03b1\u03c0\u03b7<\/span><\/span><\/td>\n\u03b5\u03c3\u03c4\u03b1\u03b9 \u03bc\u03b5\u03b8 \u03b7\u03bc\u03c9\u03bd \u03c7\u03b1\u03c1\u03b9\u03c2 \u03b5\u03bb\u03b5\u03bf\u03c2 \u03b5\u03b9\u03c1\u03b7\u03bd\u03b7 \u03c0\u03b1\u03c1\u03b1 \u03b8\u03b5\u03bf\u03c5 \u03c0\u03b1\u03c4\u03c1\u03bf\u03c2 \u03ba\u03b1\u03b9 \u03c0\u03b1\u03c1\u03b1 \u03ba\u03c5\u03c1\u03b9\u03bf\u03c5<\/b> \u03b9\u03b7\u03c3\u03bf\u03c5 \u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03c5 \u03c4\u03bf\u03c5 \u03c5\u03b9\u03bf\u03c5 \u03c4\u03bf\u03c5 \u03c0\u03b1\u03c4\u03c1\u03bf\u03c2 \u03b5\u03bd \u03b1\u03bb\u03b7\u03b8\u03b5\u03b9\u03b1 \u03ba\u03b1\u03b9 \u03b1\u03b3\u03b1\u03c0\u03b7<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Revelation 17:13 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

Revelation 17:13 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

These kings have a single intent, and they will give their power and authority to the beast.<\/span><\/span><\/td>\nThese have one mind, and shall give their power and strength unto the beast.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

Revelation 17:13 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Revelation 17:13 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Revelation 17:13 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03bf\u1f57\u03c4\u03bf\u03b9 \u03bc\u1f77\u03b1\u03bd \u03b3\u03bd\u1f7d\u03bc\u03b7\u03bd \u1f14\u03c7\u03bf\u03c5\u03c3\u03b9\u03bd \u03ba\u03b1\u1f76 \u03c4\u1f74\u03bd \u03b4\u1f7b\u03bd\u03b1\u03bc\u03b9\u03bd \u03ba\u03b1\u1f76 \u1f10\u03be\u03bf\u03c5\u03c3\u1f77\u03b1\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd<\/a> \u03c4\u1ff7 \u03b8\u03b7\u03c1\u1f77\u1ff3 \u03b4\u03b9\u03b4\u1f79\u03b1\u03c3\u03b9\u03bd<\/a><\/span><\/span><\/td>\n\u03bf\u03c5\u03c4\u03bf\u03b9 \u03bc\u03b9\u03b1\u03bd \u03b3\u03bd\u03c9\u03bc\u03b7\u03bd \u03b5\u03c7\u03bf\u03c5\u03c3\u03b9\u03bd \u03ba\u03b1\u03b9 \u03c4\u03b7\u03bd \u03b4\u03c5\u03bd\u03b1\u03bc\u03b9\u03bd \u03ba\u03b1\u03b9 \u03c4\u03b7\u03bd<\/a><\/b> \u03b5\u03be\u03bf\u03c5\u03c3\u03b9\u03b1\u03bd \u03b5\u03b1\u03c5\u03c4\u03c9\u03bd<\/a><\/b> \u03c4\u03c9 \u03b8\u03b7\u03c1\u03b9\u03c9 \u03b4\u03b9\u03b1\u03b4\u03b9\u03b4\u03c9\u03c3\u03bf\u03c5\u03c3\u03b9\u03bd<\/a><\/b><\/span><\/span><\/td>\n\u03bf\u03c5\u03c4\u03bf\u03b9 \u03bc\u03b9\u03b1\u03bd \u03b5\u03c7\u03bf\u03c5\u03c3\u03b9\u03bd \u03b3\u03bd\u03c9\u03bc\u03b7\u03bd \u03ba\u03b1\u03b9 \u03c4\u03b7\u03bd \u03b4\u03c5\u03bd\u03b1\u03bc\u03b9\u03bd \u03ba\u03b1\u03b9 \u03c4\u03b7\u03bd<\/b> \u03b5\u03be\u03bf\u03c5\u03c3\u03b9\u03b1\u03bd \u03b1\u03c5\u03c4\u03c9\u03bd \u03c4\u03c9 \u03b8\u03b7\u03c1\u03b9\u03c9 \u03b4\u03b9\u03b4\u03bf\u03b1\u03c3\u03b9\u03bd<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>1 Peter 2:5 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

1 Peter 2:5 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

you yourselves, as living stones, are built up as a spiritual house to be a holy priesthood and to offer spiritual sacrifices that are acceptable to God through Jesus Christ.<\/span><\/span><\/td>\nYe also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

1 Peter 2:5 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

1 Peter 2:5 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

1 Peter 2:5 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03b1\u1f50\u03c4\u03bf\u1f76 \u1f61\u03c2 \u03bb\u1f77\u03b8\u03bf\u03b9 \u03b6\u1ff6\u03bd\u03c4\u03b5\u03c2 \u03bf\u1f30\u03ba\u03bf\u03b4\u03bf\u03bc\u03b5\u1fd6\u03c3\u03b8\u03b5 \u03bf\u1f36\u03ba\u03bf\u03c2 \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03b9\u03ba\u1f78\u03c2 \u03b5\u1f30\u03c2<\/a><\/b> \u1f31\u03b5\u03c1\u1f71\u03c4\u03b5\u03c5\u03bc\u03b1 \u1f05\u03b3\u03b9\u03bf\u03bd \u1f00\u03bd\u03b5\u03bd\u1f73\u03b3\u03ba\u03b1\u03b9 \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03b9\u03ba\u1f70\u03c2 \u03b8\u03c5\u03c3\u1f77\u03b1\u03c2 \u03b5\u1f50\u03c0\u03c1\u03bf\u03c3\u03b4\u1f73\u03ba\u03c4\u03bf\u03c5\u03c2 [\u03c4\u1ff7] \u03b8\u03b5\u1ff7 \u03b4\u03b9\u1f70 \u1f38\u03b7\u03c3\u03bf\u1fe6 \u03a7\u03c1\u03b9\u03c3\u03c4\u03bf\u1fe6<\/span><\/span><\/td>\n\u03ba\u03b1\u03b9 \u03b1\u03c5\u03c4\u03bf\u03b9 \u03c9\u03c2 \u03bb\u03b9\u03b8\u03bf\u03b9 \u03b6\u03c9\u03bd\u03c4\u03b5\u03c2 \u03bf\u03b9\u03ba\u03bf\u03b4\u03bf\u03bc\u03b5\u03b9\u03c3\u03b8\u03b5 \u03bf\u03b9\u03ba\u03bf\u03c2 \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03b9\u03ba\u03bf\u03c2 \u03b9\u03b5\u03c1\u03b1\u03c4\u03b5\u03c5\u03bc\u03b1 \u03b1\u03b3\u03b9\u03bf\u03bd \u03b1\u03bd\u03b5\u03bd\u03b5\u03b3\u03ba\u03b1\u03b9 \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03b9\u03ba\u03b1\u03c2 \u03b8\u03c5\u03c3\u03b9\u03b1\u03c2 \u03b5\u03c5\u03c0\u03c1\u03bf\u03c3\u03b4\u03b5\u03ba\u03c4\u03bf\u03c5\u03c2 \u03c4\u03c9 \u03b8\u03b5\u03c9 \u03b4\u03b9\u03b1 \u03b9\u03b7\u03c3\u03bf\u03c5 \u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03c5<\/span><\/span><\/td>\n\u03ba\u03b1\u03b9 \u03b1\u03c5\u03c4\u03bf\u03b9 \u03c9\u03c2 \u03bb\u03b9\u03b8\u03bf\u03b9 \u03b6\u03c9\u03bd\u03c4\u03b5\u03c2 \u03bf\u03b9\u03ba\u03bf\u03b4\u03bf\u03bc\u03b5\u03b9\u03c3\u03b8\u03b5 \u03bf\u03b9\u03ba\u03bf\u03c2 \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03b9\u03ba\u03bf\u03c2 \u03b9\u03b5\u03c1\u03b1\u03c4\u03b5\u03c5\u03bc\u03b1 \u03b1\u03b3\u03b9\u03bf\u03bd \u03b1\u03bd\u03b5\u03bd\u03b5\u03b3\u03ba\u03b1\u03b9 \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03b9\u03ba\u03b1\u03c2 \u03b8\u03c5\u03c3\u03b9\u03b1\u03c2 \u03b5\u03c5\u03c0\u03c1\u03bf\u03c3\u03b4\u03b5\u03ba\u03c4\u03bf\u03c5\u03c2 \u03c4\u03c9 \u03b8\u03b5\u03c9 \u03b4\u03b9\u03b1 \u03b9\u03b7\u03c3\u03bf\u03c5 \u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03c5<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>3 John 1:5 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

3 John 1:5 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Dear friend, you demonstrate faithfulness by whatever you do for the brothers (even though they are strangers).<\/span><\/span><\/td>\nBeloved, thou doest faithfully whatsoever thou doest to the brethren, and to strangers;<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

3 John 1:5 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

3 John 1:5 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

3 John 1:5 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f08\u03b3\u03b1\u03c0\u03b7\u03c4\u1f73, \u03c0\u03b9\u03c3\u03c4\u1f78\u03bd \u03c0\u03bf\u03b9\u03b5\u1fd6\u03c2 \u1f43 \u1f10\u1f70\u03bd \u1f10\u03c1\u03b3\u1f71\u03c3\u1fc3 \u03b5\u1f30\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u1f00\u03b4\u03b5\u03bb\u03c6\u03bf\u1f7a\u03c2 (\u03ba\u03b1\u1f76 \u03c4\u03bf\u1fe6\u03c4\u03bf<\/a><\/b> \u03be\u1f73\u03bd\u03bf\u03c5\u03c2)<\/span><\/span><\/td>\n\u03b1\u03b3\u03b1\u03c0\u03b7\u03c4\u03b5 \u03c0\u03b9\u03c3\u03c4\u03bf\u03bd \u03c0\u03bf\u03b9\u03b5\u03b9\u03c2 \u03bf \u03b5\u03b1\u03bd \u03b5\u03c1\u03b3\u03b1\u03c3\u03b7 \u03b5\u03b9\u03c2 \u03c4\u03bf\u03c5\u03c2 \u03b1\u03b4\u03b5\u03bb\u03c6\u03bf\u03c5\u03c2 \u03ba\u03b1\u03b9 \u03b5\u03b9\u03c2<\/a> \u03c4\u03bf\u03c5\u03c2<\/a><\/b> \u03be\u03b5\u03bd\u03bf\u03c5\u03c2<\/span><\/span><\/td>\n\u03b1\u03b3\u03b1\u03c0\u03b7\u03c4\u03b5 \u03c0\u03b9\u03c3\u03c4\u03bf\u03bd \u03c0\u03bf\u03b9\u03b5\u03b9\u03c2 \u03bf \u03b5\u03b1\u03bd \u03b5\u03c1\u03b3\u03b1\u03c3\u03b7 \u03b5\u03b9\u03c2 \u03c4\u03bf\u03c5\u03c2 \u03b1\u03b4\u03b5\u03bb\u03c6\u03bf\u03c5\u03c2 \u03ba\u03b1\u03b9 \u03b5\u03b9\u03c2 \u03c4\u03bf\u03c5\u03c2<\/b> \u03be\u03b5\u03bd\u03bf\u03c5\u03c2<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>3 John 1:7, 8 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

3 John 1:7, 8 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

For they have gone forth on behalf of \u201cThe Name,\u201d accepting nothing from the pagans.<\/span><\/span><\/td>\nBecause that for his name’s sake they went forth, taking nothing of the Gentiles.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

3 John 1:7 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

3 John 1:7 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

3 John 1:7 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f51\u03c0\u1f72\u03c1 \u03b3\u1f70\u03c1 \u03c4\u03bf\u1fe6 \u1f40\u03bd\u1f79\u03bc\u03b1\u03c4\u03bf\u03c2 \u1f10\u03be\u1fc6\u03bb\u03b8\u03bf\u03bd \u03bc\u03b7\u03b4\u1f72\u03bd \u03bb\u03b1\u03bc\u03b2\u1f71\u03bd\u03bf\u03bd\u03c4\u03b5\u03c2 \u1f00\u03c0\u1f78 \u03c4\u1ff6\u03bd \u1f10\u03b8\u03bd\u03b9\u03ba\u1ff6\u03bd<\/a><\/b><\/span><\/span><\/td>\n\u03c5\u03c0\u03b5\u03c1 \u03b3\u03b1\u03c1 \u03c4\u03bf\u03c5 \u03bf\u03bd\u03bf\u03bc\u03b1\u03c4\u03bf\u03c2 \u03b5\u03be\u03b7\u03bb\u03b8\u03bf\u03bd \u03bc\u03b7\u03b4\u03b5\u03bd \u03bb\u03b1\u03bc\u03b2\u03b1\u03bd\u03bf\u03bd\u03c4\u03b5\u03c2 \u03b1\u03c0\u03bf \u03c4\u03c9\u03bd \u03b5\u03b8\u03bd\u03c9\u03bd<\/a><\/span><\/span><\/td>\n\u03c5\u03c0\u03b5\u03c1 \u03b3\u03b1\u03c1 \u03c4\u03bf\u03c5 \u03bf\u03bd\u03bf\u03bc\u03b1\u03c4\u03bf\u03c2 \u03b5\u03be\u03b7\u03bb\u03b8\u03bf\u03bd \u03bc\u03b7\u03b4\u03b5\u03bd \u03bb\u03b1\u03bc\u03b2\u03b1\u03bd\u03bf\u03bd\u03c4\u03b5\u03c2 \u03b1\u03c0\u03bf \u03c4\u03c9\u03bd \u03b5\u03b8\u03bd\u03c9\u03bd<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
Therefore we ought to support such people so that we become coworkers in cooperation with the truth.<\/span><\/span><\/td>\nWe therefore ought to receive such, that we might be fellowhelpers to the truth.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

3 John 1:8 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

3 John 1:8 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

3 John 1:8 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f21\u03bc\u03b5\u1fd6\u03c2 \u03bf\u1f56\u03bd \u1f40\u03c6\u03b5\u1f77\u03bb\u03bf\u03bc\u03b5\u03bd \u1f51\u03c0\u03bf\u03bb\u03b1\u03bc\u03b2\u1f71\u03bd\u03b5\u03b9\u03bd<\/a><\/b> \u03c4\u03bf\u1f7a\u03c2 \u03c4\u03bf\u03b9\u03bf\u1f7b\u03c4\u03bf\u03c5\u03c2, \u1f35\u03bd\u03b1 \u03c3\u03c5\u03bd\u03b5\u03c1\u03b3\u03bf\u1f76 \u03b3\u03b9\u03bd\u1f7d\u03bc\u03b5\u03b8\u03b1 \u03c4\u1fc7 \u1f00\u03bb\u03b7\u03b8\u03b5\u1f77\u1fb3<\/span><\/span><\/td>\n\u03b7\u03bc\u03b5\u03b9\u03c2 \u03bf\u03c5\u03bd \u03bf\u03c6\u03b5\u03b9\u03bb\u03bf\u03bc\u03b5\u03bd \u03b1\u03c0\u03bf\u03bb\u03b1\u03bc\u03b2\u03b1\u03bd\u03b5\u03b9\u03bd<\/a> \u03c4\u03bf\u03c5\u03c2 \u03c4\u03bf\u03b9\u03bf\u03c5\u03c4\u03bf\u03c5\u03c2 \u03b9\u03bd\u03b1 \u03c3\u03c5\u03bd\u03b5\u03c1\u03b3\u03bf\u03b9 \u03b3\u03b9\u03bd\u03c9\u03bc\u03b5\u03b8\u03b1 \u03c4\u03b7 \u03b1\u03bb\u03b7\u03b8\u03b5\u03b9\u03b1<\/span><\/span><\/td>\n\u03b7\u03bc\u03b5\u03b9\u03c2 \u03bf\u03c5\u03bd \u03bf\u03c6\u03b5\u03b9\u03bb\u03bf\u03bc\u03b5\u03bd \u03b1\u03c0\u03bf\u03bb\u03b1\u03bc\u03b2\u03b1\u03bd\u03b5\u03b9\u03bd \u03c4\u03bf\u03c5\u03c2 \u03c4\u03bf\u03b9\u03bf\u03c5\u03c4\u03bf\u03c5\u03c2 \u03b9\u03bd\u03b1 \u03c3\u03c5\u03bd\u03b5\u03c1\u03b3\u03bf\u03b9 \u03b3\u03b9\u03bd\u03c9\u03bc\u03b5\u03b8\u03b1 \u03c4\u03b7 \u03b1\u03bb\u03b7\u03b8\u03b5\u03b9\u03b1<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>2 Corinthians 12:14 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

2 Corinthians 12:14 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Look, for the third time I am ready to come to you, and I will not be a burden to you, because I do not want your possessions, but you. For children should not have to save up for their parents, but parents for their children.<\/span><\/span><\/td>\nBehold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

2 Corinthians 12:14 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

2 Corinthians 12:14 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

2 Corinthians 12:14 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f38\u03b4\u03bf\u1f7a \u03c4\u03c1\u1f77\u03c4\u03bf\u03bd \u03c4\u03bf\u1fe6\u03c4\u03bf<\/a><\/b> \u1f11\u03c4\u03bf\u1f77\u03bc\u03c9\u03c2 \u1f14\u03c7\u03c9 \u1f10\u03bb\u03b8\u03b5\u1fd6\u03bd \u03c0\u03c1\u1f78\u03c2 \u1f51\u03bc\u1fb6\u03c2, \u03ba\u03b1\u1f76 \u03bf\u1f50 \u03ba\u03b1\u03c4\u03b1\u03bd\u03b1\u03c1\u03ba\u1f75\u03c3\u03c9\u0387 \u03bf\u1f50 \u03b3\u1f70\u03c1 \u03b6\u03b7\u03c4\u1ff6 \u03c4\u1f70 \u1f51\u03bc\u1ff6\u03bd \u1f00\u03bb\u03bb\u1f70<\/a> \u1f51\u03bc\u1fb6\u03c2. \u03bf\u1f50 \u03b3\u1f70\u03c1 \u1f40\u03c6\u03b5\u1f77\u03bb\u03b5\u03b9 \u03c4\u1f70 \u03c4\u1f73\u03ba\u03bd\u03b1 \u03c4\u03bf\u1fd6\u03c2 \u03b3\u03bf\u03bd\u03b5\u1fe6\u03c3\u03b9\u03bd \u03b8\u03b7\u03c3\u03b1\u03c5\u03c1\u1f77\u03b6\u03b5\u03b9\u03bd \u1f00\u03bb\u03bb\u1f70<\/a><\/b> \u03bf\u1f31 \u03b3\u03bf\u03bd\u03b5\u1fd6\u03c2 \u03c4\u03bf\u1fd6\u03c2 \u03c4\u1f73\u03ba\u03bd\u03bf\u03b9\u03c2<\/span><\/span><\/td>\n\u03b9\u03b4\u03bf\u03c5 \u03c4\u03c1\u03b9\u03c4\u03bf\u03bd \u03b5\u03c4\u03bf\u03b9\u03bc\u03c9\u03c2 \u03b5\u03c7\u03c9 \u03b5\u03bb\u03b8\u03b5\u03b9\u03bd \u03c0\u03c1\u03bf\u03c2 \u03c5\u03bc\u03b1\u03c2 \u03ba\u03b1\u03b9 \u03bf\u03c5 \u03ba\u03b1\u03c4\u03b1\u03bd\u03b1\u03c1\u03ba\u03b7\u03c3\u03c9 \u03c5\u03bc\u03c9\u03bd<\/a><\/b> \u03bf\u03c5 \u03b3\u03b1\u03c1 \u03b6\u03b7\u03c4\u03c9 \u03c4\u03b1 \u03c5\u03bc\u03c9\u03bd \u03b1\u03bb\u03bb<\/a><\/b> \u03c5\u03bc\u03b1\u03c2 \u03bf\u03c5 \u03b3\u03b1\u03c1 \u03bf\u03c6\u03b5\u03b9\u03bb\u03b5\u03b9 \u03c4\u03b1 \u03c4\u03b5\u03ba\u03bd\u03b1 \u03c4\u03bf\u03b9\u03c2 \u03b3\u03bf\u03bd\u03b5\u03c5\u03c3\u03b9\u03bd \u03b8\u03b7\u03c3\u03b1\u03c5\u03c1\u03b9\u03b6\u03b5\u03b9\u03bd \u03b1\u03bb\u03bb<\/a> \u03bf\u03b9 \u03b3\u03bf\u03bd\u03b5\u03b9\u03c2 \u03c4\u03bf\u03b9\u03c2 \u03c4\u03b5\u03ba\u03bd\u03bf\u03b9\u03c2<\/span><\/span><\/td>\n\u03b9\u03b4\u03bf\u03c5 \u03c4\u03c1\u03b9\u03c4\u03bf\u03bd \u03b5\u03c4\u03bf\u03b9\u03bc\u03c9\u03c2 \u03b5\u03c7\u03c9 \u03b5\u03bb\u03b8\u03b5\u03b9\u03bd \u03c0\u03c1\u03bf\u03c2 \u03c5\u03bc\u03b1\u03c2 \u03ba\u03b1\u03b9 \u03bf\u03c5 \u03ba\u03b1\u03c4\u03b1\u03bd\u03b1\u03c1\u03ba\u03b7\u03c3\u03c9 \u03c5\u03bc\u03c9\u03bd<\/b> \u03bf\u03c5 \u03b3\u03b1\u03c1 \u03b6\u03b7\u03c4\u03c9 \u03c4\u03b1 \u03c5\u03bc\u03c9\u03bd \u03b1\u03bb\u03bb\u03b1 \u03c5\u03bc\u03b1\u03c2 \u03bf\u03c5 \u03b3\u03b1\u03c1 \u03bf\u03c6\u03b5\u03b9\u03bb\u03b5\u03b9 \u03c4\u03b1 \u03c4\u03b5\u03ba\u03bd\u03b1 \u03c4\u03bf\u03b9\u03c2 \u03b3\u03bf\u03bd\u03b5\u03c5\u03c3\u03b9\u03bd \u03b8\u03b7\u03c3\u03b1\u03c5\u03c1\u03b9\u03b6\u03b5\u03b9\u03bd \u03b1\u03bb\u03bb \u03bf\u03b9 \u03b3\u03bf\u03bd\u03b5\u03b9\u03c2 \u03c4\u03bf\u03b9\u03c2 \u03c4\u03b5\u03ba\u03bd\u03bf\u03b9\u03c2<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>2 Corinthians 12:16 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

2 Corinthians 12:16 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

But be that as it may, I have not burdened you. Yet because I was a crafty person, I took you in by deceit!<\/span><\/span><\/td>\nBut be it so, I did not burden you: nevertheless, being crafty, I caught you with guile.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

2 Corinthians 12:16 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

2 Corinthians 12:16 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

2 Corinthians 12:16 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f1c\u03c3\u03c4\u03c9 \u03b4\u1f73, \u1f10\u03b3\u1f7c \u03bf\u1f50 \u03ba\u03b1\u03c4\u03b5\u03b2\u1f71\u03c1\u03b7\u03c3\u03b1 \u1f51\u03bc\u1fb6\u03c2\u0387 \u1f00\u03bb\u03bb\u1f70<\/a><\/b> \u1f51\u03c0\u1f71\u03c1\u03c7\u03c9\u03bd \u03c0\u03b1\u03bd\u03bf\u1fe6\u03c1\u03b3\u03bf\u03c2 \u03b4\u1f79\u03bb\u1ff3 \u1f51\u03bc\u1fb6\u03c2 \u1f14\u03bb\u03b1\u03b2\u03bf\u03bd<\/span><\/span><\/td>\n\u03b5\u03c3\u03c4\u03c9 \u03b4\u03b5 \u03b5\u03b3\u03c9 \u03bf\u03c5 \u03ba\u03b1\u03c4\u03b5\u03b2\u03b1\u03c1\u03b7\u03c3\u03b1 \u03c5\u03bc\u03b1\u03c2 \u03b1\u03bb\u03bb<\/a> \u03c5\u03c0\u03b1\u03c1\u03c7\u03c9\u03bd \u03c0\u03b1\u03bd\u03bf\u03c5\u03c1\u03b3\u03bf\u03c2 \u03b4\u03bf\u03bb\u03c9 \u03c5\u03bc\u03b1\u03c2 \u03b5\u03bb\u03b1\u03b2\u03bf\u03bd<\/span><\/span><\/td>\n\u03b5\u03c3\u03c4\u03c9 \u03b4\u03b5 \u03b5\u03b3\u03c9 \u03bf\u03c5 \u03ba\u03b1\u03c4\u03b5\u03b2\u03b1\u03c1\u03b7\u03c3\u03b1 \u03c5\u03bc\u03b1\u03c2 \u03b1\u03bb\u03bb \u03c5\u03c0\u03b1\u03c1\u03c7\u03c9\u03bd \u03c0\u03b1\u03bd\u03bf\u03c5\u03c1\u03b3\u03bf\u03c2 \u03b4\u03bf\u03bb\u03c9 \u03c5\u03bc\u03b1\u03c2 \u03b5\u03bb\u03b1\u03b2\u03bf\u03bd<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>2 Corinthians 12:18 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

2 Corinthians 12:18 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

I urged Titus to visit you, and I sent our brother along with him. Titus did not take advantage of you, did he? Did we not conduct ourselves in the same spirit? Did we not behave in the same way?<\/span><\/span><\/td>\nI desired Titus, and with him I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps?<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

2 Corinthians 12:18 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

2 Corinthians 12:18 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

2 Corinthians 12:18 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03c0\u03b1\u03c1\u03b5\u03ba\u1f71\u03bb\u03b5\u03c3\u03b1 \u03a4\u1f77\u03c4\u03bf\u03bd \u03ba\u03b1\u1f76 \u03c3\u03c5\u03bd\u03b1\u03c0\u1f73\u03c3\u03c4\u03b5\u03b9\u03bb\u03b1 \u03c4\u1f78\u03bd \u1f00\u03b4\u03b5\u03bb\u03c6\u1f79\u03bd\u0387 \u03bc\u1f75\u03c4\u03b9<\/a><\/b> \u1f10\u03c0\u03bb\u03b5\u03bf\u03bd\u1f73\u03ba\u03c4\u03b7\u03c3\u03b5\u03bd \u1f51\u03bc\u1fb6\u03c2 \u03a4\u1f77\u03c4\u03bf\u03c2\u037e \u03bf\u1f50 \u03c4\u1ff7 \u03b1\u1f50\u03c4\u1ff7 \u03c0\u03bd\u03b5\u1f7b\u03bc\u03b1\u03c4\u03b9 \u03c0\u03b5\u03c1\u03b9\u03b5\u03c0\u03b1\u03c4\u1f75\u03c3\u03b1\u03bc\u03b5\u03bd\u037e \u03bf\u1f50 \u03c4\u03bf\u1fd6\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2 \u1f34\u03c7\u03bd\u03b5\u03c3\u03b9\u03bd<\/span><\/span><\/td>\n\u03c0\u03b1\u03c1\u03b5\u03ba\u03b1\u03bb\u03b5\u03c3\u03b1 \u03c4\u03b9\u03c4\u03bf\u03bd \u03ba\u03b1\u03b9 \u03c3\u03c5\u03bd\u03b1\u03c0\u03b5\u03c3\u03c4\u03b5\u03b9\u03bb\u03b1 \u03c4\u03bf\u03bd \u03b1\u03b4\u03b5\u03bb\u03c6\u03bf\u03bd \u03bc\u03b7<\/a> \u03c4\u03b9<\/a> \u03b5\u03c0\u03bb\u03b5\u03bf\u03bd\u03b5\u03ba\u03c4\u03b7\u03c3\u03b5\u03bd \u03c5\u03bc\u03b1\u03c2 \u03c4\u03b9\u03c4\u03bf\u03c2 \u03bf\u03c5 \u03c4\u03c9 \u03b1\u03c5\u03c4\u03c9 \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03b9 \u03c0\u03b5\u03c1\u03b9\u03b5\u03c0\u03b1\u03c4\u03b7\u03c3\u03b1\u03bc\u03b5\u03bd \u03bf\u03c5 \u03c4\u03bf\u03b9\u03c2 \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03b9\u03c7\u03bd\u03b5\u03c3\u03b9\u03bd<\/span><\/span><\/td>\n\u03c0\u03b1\u03c1\u03b5\u03ba\u03b1\u03bb\u03b5\u03c3\u03b1 \u03c4\u03b9\u03c4\u03bf\u03bd \u03ba\u03b1\u03b9 \u03c3\u03c5\u03bd\u03b1\u03c0\u03b5\u03c3\u03c4\u03b5\u03b9\u03bb\u03b1 \u03c4\u03bf\u03bd \u03b1\u03b4\u03b5\u03bb\u03c6\u03bf\u03bd \u03bc\u03b7 \u03c4\u03b9 \u03b5\u03c0\u03bb\u03b5\u03bf\u03bd\u03b5\u03ba\u03c4\u03b7\u03c3\u03b5\u03bd \u03c5\u03bc\u03b1\u03c2 \u03c4\u03b9\u03c4\u03bf\u03c2 \u03bf\u03c5 \u03c4\u03c9 \u03b1\u03c5\u03c4\u03c9 \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03b9 \u03c0\u03b5\u03c1\u03b9\u03b5\u03c0\u03b1\u03c4\u03b7\u03c3\u03b1\u03bc\u03b5\u03bd \u03bf\u03c5 \u03c4\u03bf\u03b9\u03c2 \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03b9\u03c7\u03bd\u03b5\u03c3\u03b9\u03bd<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>3 John 1:9 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

3 John 1:9 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

I wrote something to the church, but Diotrephes, who loves to be first among them, does not acknowledge us.<\/span><\/span><\/td>\nI wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

3 John 1:9 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

3 John 1:9 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

3 John 1:9 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f1c\u03b3\u03c1\u03b1\u03c8\u03b1 \u03c4\u03b9<\/a><\/b> \u03c4\u1fc7 \u1f10\u03ba\u03ba\u03bb\u03b7\u03c3\u1f77\u1fb3\u0387 \u1f00\u03bb\u03bb\u1fbf \u1f41 \u03c6\u03b9\u03bb\u03bf\u03c0\u03c1\u03c9\u03c4\u03b5\u1f7b\u03c9\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd \u0394\u03b9\u03bf\u03c4\u03c1\u1f73\u03c6\u03b7\u03c2 \u03bf\u1f50\u03ba \u1f10\u03c0\u03b9\u03b4\u1f73\u03c7\u03b5\u03c4\u03b1\u03b9 \u1f21\u03bc\u1fb6\u03c2<\/span><\/span><\/td>\n\u03b5\u03b3\u03c1\u03b1\u03c8\u03b1 \u03c4\u03b7 \u03b5\u03ba\u03ba\u03bb\u03b7\u03c3\u03b9\u03b1 \u03b1\u03bb\u03bb \u03bf \u03c6\u03b9\u03bb\u03bf\u03c0\u03c1\u03c9\u03c4\u03b5\u03c5\u03c9\u03bd \u03b1\u03c5\u03c4\u03c9\u03bd \u03b4\u03b9\u03bf\u03c4\u03c1\u03b5\u03c6\u03b7\u03c2 \u03bf\u03c5\u03ba \u03b5\u03c0\u03b9\u03b4\u03b5\u03c7\u03b5\u03c4\u03b1\u03b9 \u03b7\u03bc\u03b1\u03c2<\/span><\/span><\/td>\n\u03b5\u03b3\u03c1\u03b1\u03c8\u03b1 \u03c4\u03b7 \u03b5\u03ba\u03ba\u03bb\u03b7\u03c3\u03b9\u03b1 \u03b1\u03bb\u03bb \u03bf \u03c6\u03b9\u03bb\u03bf\u03c0\u03c1\u03c9\u03c4\u03b5\u03c5\u03c9\u03bd \u03b1\u03c5\u03c4\u03c9\u03bd \u03b4\u03b9\u03bf\u03c4\u03c1\u03b5\u03c6\u03b7\u03c2 \u03bf\u03c5\u03ba \u03b5\u03c0\u03b9\u03b4\u03b5\u03c7\u03b5\u03c4\u03b1\u03b9 \u03b7\u03bc\u03b1\u03c2<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Colossians 1:16 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

Colossians 1:16 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

for all things in heaven and on earth were created in him\u2014all things, whether visible or invisible, whether thrones or dominions, whether principalities or powers\u2014all things were created through him and for him.<\/span><\/span><\/td>\nFor by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

Colossians 1:16 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Colossians 1:16 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

Colossians 1:16 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f45\u03c4\u03b9 \u1f10\u03bd \u03b1\u1f50\u03c4\u1ff7 \u1f10\u03ba\u03c4\u1f77\u03c3\u03b8\u03b7 \u03c4\u1f70 \u03c0\u1f71\u03bd\u03c4\u03b1 \u1f10\u03bd \u03c4\u03bf\u1fd6\u03c2 \u03bf\u1f50\u03c1\u03b1\u03bd\u03bf\u1fd6\u03c2 \u03ba\u03b1\u1f76 \u1f10\u03c0\u1f76 \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2, \u03c4\u1f70 \u1f41\u03c1\u03b1\u03c4\u1f70 \u03ba\u03b1\u1f76 \u03c4\u1f70 \u1f00\u1f79\u03c1\u03b1\u03c4\u03b1, \u03b5\u1f34\u03c4\u03b5 \u03b8\u03c1\u1f79\u03bd\u03bf\u03b9 \u03b5\u1f34\u03c4\u03b5 \u03ba\u03c5\u03c1\u03b9\u1f79\u03c4\u03b7\u03c4\u03b5\u03c2 \u03b5\u1f34\u03c4\u03b5 \u1f00\u03c1\u03c7\u03b1\u1f76 \u03b5\u1f34\u03c4\u03b5 \u1f10\u03be\u03bf\u03c5\u03c3\u1f77\u03b1\u03b9\u0387 \u03c4\u1f70 \u03c0\u1f71\u03bd\u03c4\u03b1 \u03b4\u03b9\u1fbf \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u03b5\u1f30\u03c2 \u03b1\u1f50\u03c4\u1f78\u03bd \u1f14\u03ba\u03c4\u03b9\u03c3\u03c4\u03b1\u03b9<\/span><\/span><\/td>\n\u03bf\u03c4\u03b9 \u03b5\u03bd \u03b1\u03c5\u03c4\u03c9 \u03b5\u03ba\u03c4\u03b9\u03c3\u03b8\u03b7 \u03c4\u03b1 \u03c0\u03b1\u03bd\u03c4\u03b1 \u03c4\u03b1<\/b> \u03b5\u03bd \u03c4\u03bf\u03b9\u03c2 \u03bf\u03c5\u03c1\u03b1\u03bd\u03bf\u03b9\u03c2 \u03ba\u03b1\u03b9 \u03c4\u03b1<\/a><\/b> \u03b5\u03c0\u03b9 \u03c4\u03b7\u03c2 \u03b3\u03b7\u03c2 \u03c4\u03b1 \u03bf\u03c1\u03b1\u03c4\u03b1 \u03ba\u03b1\u03b9 \u03c4\u03b1 \u03b1\u03bf\u03c1\u03b1\u03c4\u03b1 \u03b5\u03b9\u03c4\u03b5 \u03b8\u03c1\u03bf\u03bd\u03bf\u03b9 \u03b5\u03b9\u03c4\u03b5 \u03ba\u03c5\u03c1\u03b9\u03bf\u03c4\u03b7\u03c4\u03b5\u03c2 \u03b5\u03b9\u03c4\u03b5 \u03b1\u03c1\u03c7\u03b1\u03b9 \u03b5\u03b9\u03c4\u03b5 \u03b5\u03be\u03bf\u03c5\u03c3\u03b9\u03b1\u03b9 \u03c4\u03b1 \u03c0\u03b1\u03bd\u03c4\u03b1 \u03b4\u03b9 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03b5\u03b9\u03c2 \u03b1\u03c5\u03c4\u03bf\u03bd \u03b5\u03ba\u03c4\u03b9\u03c3\u03c4\u03b1\u03b9<\/span><\/span><\/td>\n\u03bf\u03c4\u03b9 \u03b5\u03bd \u03b1\u03c5\u03c4\u03c9 \u03b5\u03ba\u03c4\u03b9\u03c3\u03b8\u03b7 \u03c4\u03b1 \u03c0\u03b1\u03bd\u03c4\u03b1 \u03c4\u03b1<\/b> \u03b5\u03bd \u03c4\u03bf\u03b9\u03c2 \u03bf\u03c5\u03c1\u03b1\u03bd\u03bf\u03b9\u03c2 \u03ba\u03b1\u03b9 \u03c4\u03b1<\/b> \u03b5\u03c0\u03b9 \u03c4\u03b7\u03c2 \u03b3\u03b7\u03c2 \u03c4\u03b1 \u03bf\u03c1\u03b1\u03c4\u03b1 \u03ba\u03b1\u03b9 \u03c4\u03b1 \u03b1\u03bf\u03c1\u03b1\u03c4\u03b1 \u03b5\u03b9\u03c4\u03b5 \u03b8\u03c1\u03bf\u03bd\u03bf\u03b9 \u03b5\u03b9\u03c4\u03b5 \u03ba\u03c5\u03c1\u03b9\u03bf\u03c4\u03b7\u03c4\u03b5\u03c2 \u03b5\u03b9\u03c4\u03b5 \u03b1\u03c1\u03c7\u03b1\u03b9 \u03b5\u03b9\u03c4\u03b5 \u03b5\u03be\u03bf\u03c5\u03c3\u03b9\u03b1\u03b9 \u03c4\u03b1 \u03c0\u03b1\u03bd\u03c4\u03b1 \u03b4\u03b9 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03b5\u03b9\u03c2 \u03b1\u03c5\u03c4\u03bf\u03bd \u03b5\u03ba\u03c4\u03b9\u03c3\u03c4\u03b1\u03b9<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>3 John 1:11 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

3 John 1:11 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Dear friend, do not imitate what is bad, but what is good. The one who does good is of God; the one who does what is bad has not seen God.<\/span><\/span><\/td>\nBeloved, follow not that which is evil, but that which is good. He that doeth good is of God: but<\/b> he that doeth evil hath not seen God.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

3 John 1:11 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

3 John 1:11 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

3 John 1:11 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u1f08\u03b3\u03b1\u03c0\u03b7\u03c4\u1f73, \u03bc\u1f74 \u03bc\u03b9\u03bc\u03bf\u1fe6 \u03c4\u1f78 \u03ba\u03b1\u03ba\u1f78\u03bd \u1f00\u03bb\u03bb\u1f70 \u03c4\u1f78 \u1f00\u03b3\u03b1\u03b8\u1f79\u03bd. \u1f41 \u1f00\u03b3\u03b1\u03b8\u03bf\u03c0\u03bf\u03b9\u1ff6\u03bd \u1f10\u03ba \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6 \u1f10\u03c3\u03c4\u03b9\u03bd\u0387 \u1f41 \u03ba\u03b1\u03ba\u03bf\u03c0\u03bf\u03b9\u1ff6\u03bd \u03bf\u1f50\u03c7 \u1f11\u1f7d\u03c1\u03b1\u03ba\u03b5\u03bd \u03c4\u1f78\u03bd \u03b8\u03b5\u1f79\u03bd<\/span><\/span><\/td>\n\u03b1\u03b3\u03b1\u03c0\u03b7\u03c4\u03b5 \u03bc\u03b7 \u03bc\u03b9\u03bc\u03bf\u03c5 \u03c4\u03bf \u03ba\u03b1\u03ba\u03bf\u03bd \u03b1\u03bb\u03bb\u03b1 \u03c4\u03bf \u03b1\u03b3\u03b1\u03b8\u03bf\u03bd \u03bf \u03b1\u03b3\u03b1\u03b8\u03bf\u03c0\u03bf\u03b9\u03c9\u03bd \u03b5\u03ba \u03c4\u03bf\u03c5 \u03b8\u03b5\u03bf\u03c5 \u03b5\u03c3\u03c4\u03b9\u03bd \u03bf \u03b4\u03b5<\/a><\/b> \u03ba\u03b1\u03ba\u03bf\u03c0\u03bf\u03b9\u03c9\u03bd \u03bf\u03c5\u03c7 \u03b5\u03c9\u03c1\u03b1\u03ba\u03b5\u03bd \u03c4\u03bf\u03bd \u03b8\u03b5\u03bf\u03bd<\/span><\/span><\/td>\n\u03b1\u03b3\u03b1\u03c0\u03b7\u03c4\u03b5 \u03bc\u03b7 \u03bc\u03b9\u03bc\u03bf\u03c5 \u03c4\u03bf \u03ba\u03b1\u03ba\u03bf\u03bd \u03b1\u03bb\u03bb\u03b1 \u03c4\u03bf \u03b1\u03b3\u03b1\u03b8\u03bf\u03bd \u03bf \u03b1\u03b3\u03b1\u03b8\u03bf\u03c0\u03bf\u03b9\u03c9\u03bd \u03b5\u03ba \u03c4\u03bf\u03c5 \u03b8\u03b5\u03bf\u03c5 \u03b5\u03c3\u03c4\u03b9\u03bd \u03bf \u03ba\u03b1\u03ba\u03bf\u03c0\u03bf\u03b9\u03c9\u03bd \u03bf\u03c5\u03c7 \u03b5\u03c9\u03c1\u03b1\u03ba\u03b5\u03bd \u03c4\u03bf\u03bd \u03b8\u03b5\u03bf\u03bd<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>3 John 1:12 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

3 John 1:12 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Demetrius has been testified to by all, even by the truth itself. We also testify to him, and you know that our testimony is true.<\/span><\/span><\/td>\nDemetrius hath good report of all men, and of the truth itself: yea, and we also bear record; and ye know that our record is true.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

3 John 1:12 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

3 John 1:12 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

3 John 1:12 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u0394\u03b7\u03bc\u03b7\u03c4\u03c1\u1f77\u1ff3 \u03bc\u03b5\u03bc\u03b1\u03c1\u03c4\u1f7b\u03c1\u03b7\u03c4\u03b1\u03b9 \u1f51\u03c0\u1f78 \u03c0\u1f71\u03bd\u03c4\u03c9\u03bd \u03ba\u03b1\u1f76 \u1f51\u03c0\u1f78 \u03b1\u1f50\u03c4\u1fc6\u03c2 \u03c4\u1fc6\u03c2 \u1f00\u03bb\u03b7\u03b8\u03b5\u1f77\u03b1\u03c2\u0387 \u03ba\u03b1\u1f76 \u1f21\u03bc\u03b5\u1fd6\u03c2 \u03b4\u1f72 \u03bc\u03b1\u03c1\u03c4\u03c5\u03c1\u03bf\u1fe6\u03bc\u03b5\u03bd, \u03ba\u03b1\u1f76 \u03bf\u1f36\u03b4\u03b1\u03c2<\/a><\/b> \u1f45\u03c4\u03b9 \u1f21 \u03bc\u03b1\u03c1\u03c4\u03c5\u03c1\u1f77\u03b1 \u1f21\u03bc\u1ff6\u03bd \u1f00\u03bb\u03b7\u03b8\u1f75\u03c2 \u1f10\u03c3\u03c4\u03b9\u03bd<\/span><\/span><\/td>\n\u03b4\u03b7\u03bc\u03b7\u03c4\u03c1\u03b9\u03c9 \u03bc\u03b5\u03bc\u03b1\u03c1\u03c4\u03c5\u03c1\u03b7\u03c4\u03b1\u03b9 \u03c5\u03c0\u03bf \u03c0\u03b1\u03bd\u03c4\u03c9\u03bd \u03ba\u03b1\u03b9 \u03c5\u03c0 \u03b1\u03c5\u03c4\u03b7\u03c2 \u03c4\u03b7\u03c2 \u03b1\u03bb\u03b7\u03b8\u03b5\u03b9\u03b1\u03c2 \u03ba\u03b1\u03b9 \u03b7\u03bc\u03b5\u03b9\u03c2 \u03b4\u03b5 \u03bc\u03b1\u03c1\u03c4\u03c5\u03c1\u03bf\u03c5\u03bc\u03b5\u03bd \u03ba\u03b1\u03b9 \u03bf\u03b9\u03b4\u03b1\u03c4\u03b5<\/a> \u03bf\u03c4\u03b9 \u03b7 \u03bc\u03b1\u03c1\u03c4\u03c5\u03c1\u03b9\u03b1 \u03b7\u03bc\u03c9\u03bd \u03b1\u03bb\u03b7\u03b8\u03b7\u03c2 \u03b5\u03c3\u03c4\u03b9\u03bd<\/span><\/span><\/td>\n\u03b4\u03b7\u03bc\u03b7\u03c4\u03c1\u03b9\u03c9 \u03bc\u03b5\u03bc\u03b1\u03c1\u03c4\u03c5\u03c1\u03b7\u03c4\u03b1\u03b9 \u03c5\u03c0\u03bf \u03c0\u03b1\u03bd\u03c4\u03c9\u03bd \u03ba\u03b1\u03b9 \u03c5\u03c0 \u03b1\u03c5\u03c4\u03b7\u03c2 \u03c4\u03b7\u03c2 \u03b1\u03bb\u03b7\u03b8\u03b5\u03b9\u03b1\u03c2 \u03ba\u03b1\u03b9 \u03b7\u03bc\u03b5\u03b9\u03c2 \u03b4\u03b5 \u03bc\u03b1\u03c1\u03c4\u03c5\u03c1\u03bf\u03c5\u03bc\u03b5\u03bd \u03ba\u03b1\u03b9 \u03bf\u03b9\u03b4\u03b1\u03c4\u03b5 \u03bf\u03c4\u03b9 \u03b7 \u03bc\u03b1\u03c1\u03c4\u03c5\u03c1\u03b9\u03b1 \u03b7\u03bc\u03c9\u03bd \u03b1\u03bb\u03b7\u03b8\u03b7\u03c2 \u03b5\u03c3\u03c4\u03b9\u03bd<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>1 John 1:4 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

1 John 1:4 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

Thus we are writing these things so that our joy may be complete.<\/span><\/span><\/td>\nAnd these things write we unto you, that your joy may be full.<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

1 John 1:4 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

1 John 1:4 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

1 John 1:4 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03c4\u03b1\u1fe6\u03c4\u03b1 \u03b3\u03c1\u1f71\u03c6\u03bf\u03bc\u03b5\u03bd \u1f21\u03bc\u03b5\u1fd6\u03c2<\/a><\/b>, \u1f35\u03bd\u03b1 \u1f21 \u03c7\u03b1\u03c1\u1f70 \u1f21\u03bc\u1ff6\u03bd \u1f96 \u03c0\u03b5\u03c0\u03bb\u03b7\u03c1\u03c9\u03bc\u1f73\u03bd\u03b7<\/span><\/span><\/td>\n\u03ba\u03b1\u03b9 \u03c4\u03b1\u03c5\u03c4\u03b1 \u03b3\u03c1\u03b1\u03c6\u03bf\u03bc\u03b5\u03bd \u03c5\u03bc\u03b9\u03bd<\/a> \u03b9\u03bd\u03b1 \u03b7 \u03c7\u03b1\u03c1\u03b1 \u03b7\u03bc\u03c9\u03bd \u03b7 \u03c0\u03b5\u03c0\u03bb\u03b7\u03c1\u03c9\u03bc\u03b5\u03bd\u03b7<\/span><\/span><\/td>\n\u03ba\u03b1\u03b9 \u03c4\u03b1\u03c5\u03c4\u03b1 \u03b3\u03c1\u03b1\u03c6\u03bf\u03bc\u03b5\u03bd \u03c5\u03bc\u03b9\u03bd \u03b9\u03bd\u03b1 \u03b7 \u03c7\u03b1\u03c1\u03b1 \u03b7\u03bc\u03c9\u03bd \u03b7 \u03c0\u03b5\u03c0\u03bb\u03b7\u03c1\u03c9\u03bc\u03b5\u03bd\u03b7<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>3 John 1:13 (NET)<\/span><\/span><\/p>\n<\/td>\n

\n

3 John 1:13 (KJV)<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

I have many things to write to you, but I do not wish to write to you with pen and ink.<\/span><\/span><\/td>\nI had many things to write, but I will not with ink and pen write unto thee:<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

3 John 1:13 (NET Parallel Greek)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

3 John 1:13 (Stephanus Textus Receptus)<\/a><\/span><\/span><\/p>\n<\/td>\n

\n

3 John 1:13 (Byzantine Majority Text)<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\u03a0\u03bf\u03bb\u03bb\u1f70 \u03b5\u1f36\u03c7\u03bf\u03bd \u03b3\u03c1\u1f71\u03c8\u03b1\u03b9<\/a> \u03c3\u03bf\u03b9<\/a><\/b> \u1f00\u03bb\u03bb\u1fbf \u03bf\u1f50 \u03b8\u1f73\u03bb\u03c9 \u03b4\u03b9\u1f70 \u03bc\u1f73\u03bb\u03b1\u03bd\u03bf\u03c2 \u03ba\u03b1\u1f76 \u03ba\u03b1\u03bb\u1f71\u03bc\u03bf\u03c5 \u03c3\u03bf\u03b9 \u03b3\u03c1\u1f71\u03c6\u03b5\u03b9\u03bd<\/a><\/b><\/span><\/span><\/td>\n\u03c0\u03bf\u03bb\u03bb\u03b1 \u03b5\u03b9\u03c7\u03bf\u03bd \u03b3\u03c1\u03b1\u03c6\u03b5\u03b9\u03bd<\/a> \u03b1\u03bb\u03bb \u03bf\u03c5 \u03b8\u03b5\u03bb\u03c9 \u03b4\u03b9\u03b1 \u03bc\u03b5\u03bb\u03b1\u03bd\u03bf\u03c2 \u03ba\u03b1\u03b9 \u03ba\u03b1\u03bb\u03b1\u03bc\u03bf\u03c5 \u03c3\u03bf\u03b9 \u03b3\u03c1\u03b1\u03c8\u03b1\u03b9<\/a><\/span><\/span><\/td>\n\u03c0\u03bf\u03bb\u03bb\u03b1 \u03b5\u03b9\u03c7\u03bf\u03bd \u03b3\u03c1\u03b1\u03c6\u03b5\u03b9\u03bd \u03b1\u03bb\u03bb \u03bf\u03c5 \u03b8\u03b5\u03bb\u03c9 \u03b4\u03b9\u03b1 \u03bc\u03b5\u03bb\u03b1\u03bd\u03bf\u03c2 \u03ba\u03b1\u03b9 \u03ba\u03b1\u03bb\u03b1\u03bc\u03bf\u03c5 \u03c3\u03bf\u03b9 \u03b3\u03c1\u03b1\u03c8\u03b1\u03b9<\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
\n
3 John, Part 2<\/em><\/a><\/div>\n
Back to Justice and Mercy Revisited, Part 2<\/em><\/a><\/div>\n
Back to 3 John, Part 3<\/em><\/a><\/div>\n
Back to 3 John, Part 4<\/em><\/a><\/div>\n
Back to 3 John, Part 6<\/em><\/a><\/div>\n
Back to 3 John, Part 7<\/em><\/a><\/div>\n
Back to 3 John, Part 8<\/em><\/a><\/div>\n
<\/div>\n
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1<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03ba\u03c5\u03c1\u03b9\u03bf\u03c5<\/a> (KJV: the Lord<\/i>) preceding Jesus<\/i>. The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

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2<\/sup><\/a> 2 John 1:2b (ESV)<\/p>\n<\/div>\n

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3<\/sup><\/a> 2 John 1:2b (ESV)<\/p>\n<\/div>\n

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4<\/sup><\/a> This is a participle of \u03b3\u03b9\u03bd\u03ce\u03c3\u03ba\u03c9<\/a> (all the truth knowing or truth knowers).<\/p>\n<\/div>\n

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5<\/sup><\/a> 3 John 1:1b (ESV)<\/p>\n<\/div>\n

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6<\/sup><\/a> Galatians 4:29 (ESV)<\/p>\n<\/div>\n

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7<\/sup><\/a> Luke 23:35 (ESV) Table<\/a><\/p>\n<\/div>\n

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8<\/sup><\/a> Titus 1:1-3 (ESV)<\/p>\n<\/div>\n

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9<\/sup><\/a> Colossians 3:12-17 (ESV)<\/p>\n<\/div>\n

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10<\/sup><\/a> The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Byzantine Majority Text<\/a> had \u03b4\u03b9\u03b4\u1f79\u03b1\u03c3\u03b9\u03bd<\/a> here, a form of \u03b4\u03af\u03b4\u03c9\u03bc\u03b9<\/a>, where the Stephanus Textus Receptus<\/a> had \u03b4\u03b9\u03b1\u03b4\u03b9\u03b4\u03c9\u03c3\u03bf\u03c5\u03c3\u03b9\u03bd<\/a> (KJV: shall give<\/i>), a form of \u03b4\u03b9\u03b1\u03b4\u03af\u03b4\u03c9\u03bc\u03b9<\/a>.<\/p>\n<\/div>\n

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11<\/sup><\/a> The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Byzantine Majority Text<\/a> had \u03b1\u1f50\u03c4\u1ff6\u03bd<\/a> here, where the Stephanus Textus Receptus<\/a> had the reflexive pronoun \u03b5\u03b1\u03c5\u03c4\u03c9\u03bd<\/a>.<\/p>\n<\/div>\n

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12<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had the article \u03c4\u03b7\u03bd<\/a> preceding authority<\/i> (KJV: strength<\/i>). The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

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13<\/sup><\/a> Revelation 17:13, 14 (ESV)<\/p>\n<\/div>\n

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14<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03b5\u1f30\u03c2<\/a> (literally: \u201cinto\u201d) here. The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n<\/div>\n

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15<\/sup><\/a> 1 Peter 2:4, 5 (ESV)<\/p>\n<\/div>\n

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16<\/sup><\/a> 1 Peter 2:9 (ESV)<\/p>\n<\/div>\n

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17<\/sup><\/a> From \u201cStrong’s Lexicon\/Usage:\u201d in the entry 1050. Gaios<\/a> on Bible Hub<\/a>.<\/p>\n<\/div>\n

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18<\/sup><\/a> 3 John 1:2-4 (ESV)<\/p>\n<\/div>\n

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19<\/sup><\/a> From \u201c3 John \u2013 Following Good Examples<\/a>,\u201d by David Guzik<\/a> on Enduring Word<\/a> online.<\/p>\n<\/div>\n

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20<\/sup><\/a> Ibid<\/i>.<\/p>\n<\/div>\n

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21<\/sup><\/a> From \u201c3 John \u2013 Following Good Examples<\/a>,\u201d by David Guzik<\/a> on Enduring Word<\/a> online.<\/p>\n<\/div>\n

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22<\/sup><\/a> Ibid<\/i>.<\/p>\n<\/div>\n

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23<\/sup><\/a> Acts 1:8 (ESV) Table<\/a><\/p>\n<\/div>\n

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24<\/sup><\/a> Galatians 5:16 (ESV)<\/p>\n<\/div>\n

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25<\/sup><\/a> Exploration, Part 10<\/i><\/a><\/p>\n<\/div>\n

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26<\/sup><\/a> Mark 14:36b (NET)<\/p>\n<\/div>\n

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27<\/sup><\/a> Mark 14:36c (NET)<\/p>\n<\/div>\n

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28<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03c4\u03bf\u1fe6\u03c4\u03bf<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03b9\u03c2<\/a> (KJV: to<\/i>) and the plural article \u03c4\u03bf\u03c5\u03c2<\/a> preceding strangers<\/i>.<\/p>\n<\/div>\n

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29<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had the adjective \u1f10\u03b8\u03bd\u03b9\u03ba\u1ff6\u03bd<\/a> here, a form of \u1f10\u03b8\u03bd\u03b9\u03ba\u03cc\u03c2<\/a>, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had the noun \u03b5\u03b8\u03bd\u03c9\u03bd<\/a>, a form of \u1f14\u03b8\u03bd\u03bf\u03c2<\/a>.<\/p>\n<\/div>\n

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30<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f51\u03c0\u03bf\u03bb\u03b1\u03bc\u03b2\u1f71\u03bd\u03b5\u03b9\u03bd<\/a> here, an infinitive form of the verb \u1f51\u03c0\u03bf\u03bb\u03b1\u03bc\u03b2\u03ac\u03bd\u03c9<\/a>, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b1\u03c0\u03bf\u03bb\u03b1\u03bc\u03b2\u03b1\u03bd\u03b5\u03b9\u03bd<\/a> (KJV: to receive<\/i>), an infinitive form of the verb \u1f00\u03c0\u03bf\u03bb\u03b1\u03bc\u03b2\u03ac\u03bd\u03c9<\/a>.<\/p>\n<\/div>\n

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31<\/sup><\/a> 3 John 1:3 (ESV)<\/p>\n<\/div>\n

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32<\/sup><\/a> From \u201cWhat is Hashem? A name for God that simply means ‘the Name.’<\/a>\u201d on My Jewish Learning<\/a> online.<\/p>\n<\/div>\n

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33<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03c4\u03bf\u1fe6\u03c4\u03bf<\/a> (literally, \u201cthis\u201d) here. The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n<\/div>\n

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34<\/sup><\/a> The NET parallel Greek<\/a> text and Byzantine Majority Text<\/a> had \u1f00\u03bb\u03bb\u1f70<\/a> here, where the NA28<\/sup><\/a> and Stephanus Textus Receptus<\/a> had \u1f00\u03bb\u03bb\u2019<\/a>.<\/p>\n<\/div>\n

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35<\/sup><\/a> The NET parallel Greek<\/a> text had \u1f00\u03bb\u03bb\u1f70<\/a> here, where the NA28<\/sup><\/a>, Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u1f00\u03bb\u03bb\u2019<\/a>.<\/p>\n<\/div>\n

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36<\/sup><\/a> The NET parallel Greek<\/a> text had \u1f00\u03bb\u03bb\u1f70<\/a> at the beginning of this clause, where the NA28<\/sup><\/a>, Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u1f00\u03bb\u03bb\u2019<\/a>.<\/p>\n<\/div>\n

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37<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03bc\u1f75\u03c4\u03b9<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03bc\u03b7<\/a> \u03c4\u03b9<\/a>.<\/p>\n<\/div>\n

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38<\/sup><\/a> From \u201c3 John \u2013 Following Good Examples<\/a>,\u201d by David Guzik<\/a> on Enduring Word<\/a> online.<\/p>\n<\/div>\n

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39<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03c4\u03b9<\/a> here. The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n<\/div>\n

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40<\/sup><\/a> From \u201c3 John \u2013 Following Good Examples<\/a>,\u201d by David Guzik<\/a> on Enduring Word<\/a> online.<\/p>\n<\/div>\n

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41<\/sup><\/a> From \u201cStrong’s Lexicon\u201d in the entry 1361. Diotreph\u00e9s<\/a> on Bible Hub<\/a>.<\/p>\n<\/div>\n

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42<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had the article \u03c4\u03b1<\/a> preceding in<\/i>. The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

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43<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had the article \u03c4\u03b1<\/a> preceding on<\/i>. The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

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44<\/sup><\/a> The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Stephanus Textus Receptus<\/a> had \u1f10\u03bd<\/a> here, where the Byzantine Majority Text<\/a> had \u03b5\u03c0\u03b9<\/a>.<\/p>\n<\/div>\n

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45<\/sup><\/a> The Stephanus Textus Receptus<\/a> had \u03b4\u03b5<\/a> (KJV: but<\/i>) near the beginning of this clause. The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Byzantine Majority<\/a> Text did not.<\/p>\n<\/div>\n

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46<\/sup><\/a> 3 John 1:11 (ESV)<\/p>\n<\/div>\n

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47<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had the singular verb \u03bf\u1f36\u03b4\u03b1\u03c2<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority<\/a> Text had \u03bf\u03b9\u03b4\u03b1\u03c4\u03b5<\/a> (KJV: ye know<\/i>), a 2nd<\/sup> person plural form of \u03b5\u1f34\u03b4\u03c9<\/a>.<\/p>\n<\/div>\n

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48<\/sup><\/a> From \u201c3 John \u2013 Following Good Examples<\/a>,\u201d by David Guzik<\/a> on Enduring Word<\/a> online.<\/p>\n<\/div>\n

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49<\/sup><\/a> From \u201cStrong’s Lexicon\u201d in the entry 1216. D\u00e9m\u00e9trios<\/a> on Bible Hub<\/a>.<\/p>\n<\/div>\n

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50<\/sup><\/a> From \u201cStrong’s Lexicon\u201d in the entry 1216. D\u00e9m\u00e9trios<\/a> on Bible Hub<\/a>.<\/p>\n<\/div>\n

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51<\/sup><\/a> Ephesians 4:22b (ESV)<\/p>\n<\/div>\n

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52<\/sup><\/a> Ephesians 4:24b (ESV)<\/p>\n<\/div>\n

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53<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f21\u03bc\u03b5\u1fd6\u03c2<\/a> following are writing<\/i>, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c5\u03bc\u03b9\u03bd<\/a> (KJV: unto you<\/i>) following write we<\/i> (KJV).<\/p>\n<\/div>\n

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54<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03b3\u03c1\u1f71\u03c8\u03b1\u03b9<\/a> \u03c3\u03bf\u03b9<\/a> here; \u03b3\u03c1\u1f71\u03c8\u03b1\u03b9<\/a> is an infinitive form of \u03b3\u03c1\u03ac\u03c6\u03c9<\/a> in the aorist tense<\/a>. The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had simply \u03b3\u03c1\u03b1\u03c6\u03b5\u03b9\u03bd<\/a>, an infinitive form of \u03b3\u03c1\u03ac\u03c6\u03c9<\/a> in the present tense<\/a>.<\/p>\n<\/div>\n

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55<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03b3\u03c1\u1f71\u03c6\u03b5\u03b9\u03bd<\/a>, an infinitive form of \u03b3\u03c1\u03ac\u03c6\u03c9<\/a> in the present tense<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b3\u03c1\u03b1\u03c8\u03b1\u03b9<\/a> in the aorist tense<\/a>.<\/p>\n<\/div>\n

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56<\/sup><\/a> From \u201cStrong’s Lexicon\u201d in the entry 3189. melas<\/a> on Bible Hub<\/a>.<\/p>\n<\/div>\n

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57<\/sup><\/a> The Greek word \u1f10\u03bb\u03c0\u03af\u03b6\u03c9<\/a>: \u201cDoes not mean ‘to hope’ in the sense of ‘longing for’ or ‘wishing’; but of ‘confident assurance’.\u201d<\/p>\n<\/div>\n

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58<\/sup><\/a> From \u201c3 John \u2013 Following Good Examples<\/a>,\u201d by David Guzik<\/a> on Enduring Word<\/a> online.<\/p>\n<\/div>\n

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59<\/sup><\/a> Galatians 5:22a (ESV)<\/p>\n<\/div>\n

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60<\/sup><\/a> John 15:14 (ESV) Table<\/a><\/p>\n<\/div>\n

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61<\/sup><\/a> Matthew 7:20 (ESV) Table<\/a><\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

These are my notes on the book I chose for the preaching class I’m taking (3 John 1:1-4 ESV). The elder to the beloved Gaius, whom I love in truth. Beloved, I pray that all may go well with you … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6636,6118,6341],"tags":[6478,1644,6469,939,6473,6462,6463,6464,6461,6476,6477,6479,6470,6472,6471,6474,6475,1247,5920,3608,2361,6465,977,3989,6195,4751,6466,5119,6480,6481,6468,6467],"class_list":["post-26483","post","type-post","status-publish","format-standard","hentry","category-3-john","category-christ-centered-preaching","category-section-seven","tag-1-john-11-4","tag-1-john-218-19","tag-1-peter-24-5","tag-1-peter-29","tag-2-corinthians-1214-18","tag-2-john-11-4","tag-2-john-12","tag-3-john-11","tag-3-john-11-4","tag-3-john-111","tag-3-john-112","tag-3-john-113-15","tag-3-john-12-4","tag-3-john-13","tag-3-john-15-8","tag-3-john-19-10","tag-colossians-115-20","tag-colossians-312-17","tag-ephesians-422","tag-ephesians-424","tag-galatians-220","tag-galatians-429","tag-galatians-516","tag-john-1416-17","tag-john-1416-18","tag-john-1423","tag-luke-2335","tag-mark-1436","tag-matthew-1022","tag-matthew-720","tag-revelation-1713-14","tag-titus-11-3"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/26483","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=26483"}],"version-history":[{"count":6,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/26483\/revisions"}],"predecessor-version":[{"id":28295,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/26483\/revisions\/28295"}],"wp:attachment":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=26483"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=26483"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=26483"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}