{"id":27,"date":"2012-04-16T19:59:55","date_gmt":"2012-04-16T13:59:55","guid":{"rendered":"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/?p=27"},"modified":"2026-04-16T06:07:48","modified_gmt":"2026-04-16T11:07:48","slug":"everyone-fathered-by-god-does-not-sin","status":"publish","type":"post","link":"https:\/\/religiousmind.net\/?p=27","title":{"rendered":"Everyone Fathered by God Does Not Sin"},"content":{"rendered":"<p><a id=\"_not_sin\"><\/a>John wrote, <em>We know <\/em>(<a href=\"https:\/\/greekdoc.github.io\/lexicon\/oi.html#oidamen\" target=\"_blank\" rel=\"noopener\">\u039f\u1f34\u03b4\u03b1\u03bc\u03b5\u03bd<\/a>, a form of <a href=\"https:\/\/greekdoc.github.io\/lexicon\/eid.html#eidw\" target=\"_blank\" rel=\"noopener\">\u03b5\u1f34\u03b4\u03c9<\/a>) <em>that everyone fathered<\/em> (<a href=\"https:\/\/greekdoc.github.io\/lexicon\/geg.html#gegennhmenos\" target=\"_blank\" rel=\"noopener\">\u03b3\u03b5\u03b3\u03b5\u03bd\u03bd\u03b7\u03bc\u03ad\u03bd\u03bf\u03c2<\/a>, a form of <a href=\"https:\/\/greekdoc.github.io\/lexicon\/gen.html#gennaw\" target=\"_blank\" rel=\"noopener\">\u03b3\u03b5\u03bd\u03bd\u03ac\u03c9<\/a>) <em>by God does not sin<\/em> (<a href=\"https:\/\/greekdoc.github.io\/lexicon\/ama.html#amartanei\" target=\"_blank\" rel=\"noopener\">\u1f01\u03bc\u03b1\u03c1\u03c4\u03ac\u03bd\u03b5\u03b9<\/a>, a form of <a href=\"https:\/\/greekdoc.github.io\/lexicon\/ama.html#amartanw\" target=\"_blank\" rel=\"noopener\">\u1f01\u03bc\u03b1\u03c1\u03c4\u03ac\u03bd\u03c9<\/a>), <em>but God protects<\/em> (<a href=\"https:\/\/greekdoc.github.io\/lexicon\/th.html#threi\" target=\"_blank\" rel=\"noopener\">\u03c4\u03b7\u03c1\u03b5\u1fd6<\/a>, a form of <a href=\"https:\/\/greekdoc.github.io\/lexicon\/th.html#threw\" target=\"_blank\" rel=\"noopener\">\u03c4\u03b7\u03c1\u03ad\u03c9<\/a>) <em><a href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2012\/04\/15\/introduction\/#sdfootnote4sym\">the one<\/a> he has fathered<\/em> (<a href=\"https:\/\/greekdoc.github.io\/lexicon\/gen.html#gennhqeis\" target=\"_blank\" rel=\"noopener\">\u03b3\u03b5\u03bd\u03bd\u03b7\u03b8\u03b5\u1f76\u03c2<\/a>, another form of <a href=\"https:\/\/greekdoc.github.io\/lexicon\/gen.html#gennaw\" target=\"_blank\" rel=\"noopener\">\u03b3\u03b5\u03bd\u03bd\u03ac\u03c9<\/a>), <em>and the evil one cannot touch<\/em> (<a href=\"https:\/\/greekdoc.github.io\/lexicon\/apt.html#aptetai\" target=\"_blank\" rel=\"noopener\">\u1f05\u03c0\u03c4\u03b5\u03c4\u03b1\u03b9<\/a>, a form of <a href=\"https:\/\/greekdoc.github.io\/lexicon\/apt.html#aptw\" target=\"_blank\" rel=\"noopener\">\u1f05\u03c0\u03c4\u03c9<\/a>) <em>him<\/em>.<a class=\"sdfootnoteanc\" href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2012\/04\/16\/everyone-fathered-by-god-does-not-sin\/#sdfootnote1sym\" name=\"sdfootnote1anc\"><sup>1<\/sup><\/a>\u00a0 This is one of the most frightening verses in the Bible to me (taken out of context).<\/p>\n<p style=\"padding-left: 30px;\">If I am born of God, then I do not sin.\u00a0 I sin.\u00a0 Therefore I am not born of God.<\/p>\n<p>This is a <a href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2017\/02\/21\/fear-deuteronomy-part-6\/#_ftn13\">perfectly<\/a> valid argument called <em><a href=\"https:\/\/en.wikipedia.org\/wiki\/Modus_tollens\" target=\"_blank\" rel=\"noopener\">modus tollens<\/a><\/em>, denying the consequent.\u00a0 On the other hand, <em>If we say we have not sinned<\/em> (<a href=\"https:\/\/greekdoc.github.io\/lexicon\/hm.html#hmarthkamen\" target=\"_blank\" rel=\"noopener\">\u1f21\u03bc\u03b1\u03c1\u03c4\u03ae\u03ba\u03b1\u03bc\u03b5\u03bd<\/a>, another form of <a href=\"https:\/\/greekdoc.github.io\/lexicon\/ama.html#amartanw\" target=\"_blank\" rel=\"noopener\">\u1f01\u03bc\u03b1\u03c1\u03c4\u03ac\u03bd\u03c9<\/a>), <em>we make<\/em> (<a href=\"https:\/\/greekdoc.github.io\/lexicon\/poi.html#poioumen\" target=\"_blank\" rel=\"noopener\">\u03c0\u03bf\u03b9\u03bf\u1fe6\u03bc\u03b5\u03bd<\/a>, a form of <a href=\"https:\/\/greekdoc.github.io\/lexicon\/poi.html#poiew\" target=\"_blank\" rel=\"noopener\">\u03c0\u03bf\u03b9\u03ad\u03c9<\/a>) <em>him a liar and his word<\/em> (<a href=\"https:\/\/greekdoc.github.io\/lexicon\/lo.html#logos\" target=\"_blank\" rel=\"noopener\">\u03bb\u03cc\u03b3\u03bf\u03c2<\/a>)<a class=\"sdfootnoteanc\" href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2012\/04\/16\/everyone-fathered-by-god-does-not-sin\/#sdfootnote2sym\" name=\"sdfootnote2anc\"><sup>2<\/sup><\/a> <em>is not in us<\/em>.<a class=\"sdfootnoteanc\" href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2012\/04\/16\/everyone-fathered-by-god-does-not-sin\/#sdfootnote3sym\" name=\"sdfootnote3anc\"><sup>3<\/sup><\/a>\u00a0 Some context will help me understand my position between this rock and hard place and disentangle the fear of my <em>religious mind<\/em> from the Gospel (1 John 1:5-8 NET).<\/p>\n<blockquote><p>Now this is the <a href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2018\/08\/19\/atonement-part-3\/#_ftn5\">gospel message<\/a> we have heard from him and announce to you: God is light, and in him there is no darkness at all <em>[<a href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2018\/08\/19\/atonement-part-3\/#_Table1\">Table<\/a>]<\/em>. \u00a0If we say we have <em>(<a href=\"https:\/\/greekdoc.github.io\/lexicon\/ec.html#ecomen\" target=\"_blank\" rel=\"noopener\">\u1f14\u03c7\u03bf\u03bc\u03b5\u03bd<\/a>, a form of <a href=\"https:\/\/greekdoc.github.io\/lexicon\/ec.html#ecw\" target=\"_blank\" rel=\"noopener\">\u1f14\u03c7\u03c9<\/a>) <\/em>fellowship <em>(<a href=\"https:\/\/greekdoc.github.io\/lexicon\/koi.html#koinwnian\" target=\"_blank\" rel=\"noopener\">\u03ba\u03bf\u03b9\u03bd\u03c9\u03bd\u03af\u03b1\u03bd<\/a>, a form of <a href=\"https:\/\/greekdoc.github.io\/lexicon\/koi.html#koinwnia\" target=\"_blank\" rel=\"noopener\">\u03ba\u03bf\u03b9\u03bd\u03c9\u03bd\u03af\u03b1<\/a>)\u00a0<\/em>with him and yet keep on walking in the darkness, we are lying and not practicing <em>(<a href=\"https:\/\/greekdoc.github.io\/lexicon\/poi.html#poioumen\" target=\"_blank\" rel=\"noopener\">\u03c0\u03bf\u03b9\u03bf\u1fe6\u03bc\u03b5\u03bd<\/a>, a form of\u00a0<a href=\"https:\/\/greekdoc.github.io\/lexicon\/poi.html#poiew\" target=\"_blank\" rel=\"noopener\">\u03c0\u03bf\u03b9\u03ad\u03c9<\/a>)<\/em> the truth <em>(<a href=\"https:\/\/greekdoc.github.io\/lexicon\/alh.html#alhqeian\" target=\"_blank\" rel=\"noopener\">\u1f00\u03bb\u03ae\u03b8\u03b5\u03b9\u03b1\u03bd<\/a>, a form of\u00a0<a href=\"https:\/\/greekdoc.github.io\/lexicon\/alh.html#alhqeia\" target=\"_blank\" rel=\"noopener\">\u1f00\u03bb\u03ae\u03b8\u03b5\u03b9\u03b1<\/a>). <\/em>\u00a0But if we walk in the light as he himself is in the light, we have <em>(\u1f14\u03c7\u03bf\u03bc\u03b5\u03bd, a form of \u1f14\u03c7\u03c9)<\/em> fellowship <em>(\u03ba\u03bf\u03b9\u03bd\u03c9\u03bd\u03af\u03b1\u03bd, a form of \u03ba\u03bf\u03b9\u03bd\u03c9\u03bd\u03af\u03b1)<\/em> with one another and the blood of <a href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2018\/08\/19\/atonement-part-3\/#_ftn6\">Jesus<\/a> his Son cleanses <em>(<a href=\"https:\/\/greekdoc.github.io\/lexicon\/kaq.html#kaqarizei\" target=\"_blank\" rel=\"noopener\">\u03ba\u03b1\u03b8\u03b1\u03c1\u03af\u03b6\u03b5\u03b9<\/a>, a form of <a href=\"https:\/\/greekdoc.github.io\/lexicon\/kaq.html#kaqarizw\" target=\"_blank\" rel=\"noopener\">\u03ba\u03b1\u03b8\u03b1\u03c1\u03af\u03b6\u03c9<\/a>) <\/em>us from all sin <em>(\u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1\u03c2<\/em><em>,\u00a0a form of <a href=\"https:\/\/greekdoc.github.io\/lexicon\/ama.html#amartia\" target=\"_blank\" rel=\"noopener\">\u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1<\/a>) [<a href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2018\/08\/19\/atonement-part-3\/#_Table1\">Table<\/a>]. \u00a0<\/em>If we say we do not bear <em>(\u1f14\u03c7\u03bf\u03bc\u03b5\u03bd, a form of \u1f14\u03c7\u03c9)<\/em> the guilt of sin <em>(<a href=\"https:\/\/greekdoc.github.io\/lexicon\/ama.html#amartian\" target=\"_blank\" rel=\"noopener\">\u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1\u03bd<\/a>,\u00a0another form of <a href=\"https:\/\/greekdoc.github.io\/lexicon\/ama.html#amartia\" target=\"_blank\" rel=\"noopener\">\u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1<\/a>)<\/em>, we are deceiving ourselves and the truth <em>(\u1f00\u03bb\u03ae\u03b8\u03b5\u03b9\u03b1)<\/em> is not in us.<\/p><\/blockquote>\n<p>Though the word translated <a href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2012\/04\/15\/more-than-the-minimum\/\"><em>gospel message<\/em><\/a> above is <a href=\"https:\/\/greekdoc.github.io\/lexicon\/agg.html#aggelia\" target=\"_blank\" rel=\"noopener\">\u1f00\u03b3\u03b3\u03b5\u03bb\u03af\u03b1<\/a> rather than <a href=\"https:\/\/greekdoc.github.io\/lexicon\/eua.html#euaggelion\" target=\"_blank\" rel=\"noopener\">\u03b5\u1f50\u03b1\u03b3\u03b3\u03ad\u03bb\u03b9\u03bf\u03bd<\/a>, I don\u2019t think the NET translators have made a mistake.\u00a0 This is truly more information about the Gospel, particularly as the Gospel relates to truth, lying and deception.<\/p>\n<table border=\"1\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"319\">\n<p align=\"center\">Gospel, Truth<\/p>\n<\/td>\n<td valign=\"top\" width=\"319\">\n<p align=\"center\">Lying, Deception<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"319\">God is light, and in him there is no darkness at all.<\/p>\n<p align=\"right\">1 John 1:5b (NET) <a href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2018\/08\/19\/atonement-part-3\/#_Table1\">Table<\/a><\/p>\n<\/td>\n<td valign=\"top\" width=\"319\">If we say we have fellowship with him and yet keep on walking in the darkness, we are lying and not practicing the truth.<\/p>\n<p align=\"right\">1 John 1:6 (NET)<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"319\">\u2026if we walk in the light as he himself is in the light, we have fellowship with one another and the blood of <a href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2018\/08\/19\/atonement-part-3\/#_ftn6\">Jesus<\/a> his Son cleanses us from all sin.<\/p>\n<p align=\"right\">1 John 1:7 (NET) <a href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2018\/08\/19\/atonement-part-3\/#_Table1\">Table<\/a><\/p>\n<\/td>\n<td valign=\"top\" width=\"319\">If we say we do not bear the guilt of sin, we are deceiving ourselves and the truth is not in us.<\/p>\n<p align=\"right\">1 John 1:8 (NET)<\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><a id=\"_\u03b4\u03af\u03ba\u03b1\u03b9\u03bf\u03c2\"><\/a>The passage continues (1 John 1:9, 10 NET):<\/p>\n<blockquote><p>But if we confess <em>(<a href=\"https:\/\/greekdoc.github.io\/lexicon\/om.html#omologwmen\" target=\"_blank\" rel=\"noopener\">\u1f41\u03bc\u03bf\u03bb\u03bf\u03b3\u1ff6\u03bc\u03b5\u03bd<\/a>, a form of <a href=\"https:\/\/greekdoc.github.io\/lexicon\/om.html#omologew\" target=\"_blank\" rel=\"noopener\">\u1f41\u03bc\u03bf\u03bb\u03bf\u03b3\u03ad\u03c9<\/a>) <\/em>our sins <em>(<a href=\"https:\/\/greekdoc.github.io\/lexicon\/ama.html#amartias\" target=\"_blank\" rel=\"noopener\">\u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1\u03c2<\/a>,\u00a0a form of <a href=\"https:\/\/greekdoc.github.io\/lexicon\/ama.html#amartia\" target=\"_blank\" rel=\"noopener\">\u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1<\/a>)<\/em>, he is faithful <em>(<a href=\"https:\/\/greekdoc.github.io\/lexicon\/pi.html#pistos\" target=\"_blank\" rel=\"noopener\">\u03c0\u03b9\u03c3\u03c4\u03cc\u03c2<\/a>) <\/em>and righteous <em>(<a href=\"https:\/\/greekdoc.github.io\/lexicon\/dik.html#dikaios\" target=\"_blank\" rel=\"noopener\">\u03b4\u03af\u03ba\u03b1\u03b9\u03bf\u03c2<\/a>)<\/em>, forgiving <em>(<a href=\"https:\/\/greekdoc.github.io\/lexicon\/afh.html#afh2\" target=\"_blank\" rel=\"noopener\">\u1f00\u03c6\u1fc7<\/a>, a form of <a href=\"https:\/\/greekdoc.github.io\/lexicon\/afi.html#afihmi\" target=\"_blank\" rel=\"noopener\">\u1f00\u03c6\u03af\u03b7\u03bc\u03b9<\/a>) <\/em>us our sins <em>(\u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1\u03c2,\u00a0a form of \u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1)<\/em> and cleansing <em>(<a href=\"https:\/\/greekdoc.github.io\/lexicon\/kaq.html#kaqarish\" target=\"_blank\" rel=\"noopener\">\u03ba\u03b1\u03b8\u03b1\u03c1\u03af\u03c3\u1fc3<\/a>, another form of <a href=\"https:\/\/greekdoc.github.io\/lexicon\/kaq.html#kaqarizw\" target=\"_blank\" rel=\"noopener\">\u03ba\u03b1\u03b8\u03b1\u03c1\u03af\u03b6\u03c9<\/a>)<\/em> us from all <a id=\"_\u1f00\u03b4\u03b9\u03ba\u03af\u03b1\"><\/a>unrighteousness <em>(<a href=\"https:\/\/greekdoc.github.io\/lexicon\/adi.html#adikias\" target=\"_blank\" rel=\"noopener\">\u1f00\u03b4\u03b9\u03ba\u03af\u03b1\u03c2<\/a>, a form of <a href=\"https:\/\/greekdoc.github.io\/lexicon\/adi.html#adikia\" target=\"_blank\" rel=\"noopener\">\u1f00\u03b4\u03b9\u03ba\u03af\u03b1<\/a>). \u00a0<\/em>If we say we have not sinned <em>(<a href=\"https:\/\/greekdoc.github.io\/lexicon\/hm.html#hmarthkamen\" target=\"_blank\" rel=\"noopener\">\u1f21\u03bc\u03b1\u03c1\u03c4\u03ae\u03ba\u03b1\u03bc\u03b5\u03bd<\/a>, another form of <a href=\"https:\/\/greekdoc.github.io\/lexicon\/ama.html#amartanw\" target=\"_blank\" rel=\"noopener\">\u1f01\u03bc\u03b1\u03c1\u03c4\u03ac\u03bd\u03c9<\/a>)<\/em>, we make <em>(<a href=\"https:\/\/greekdoc.github.io\/lexicon\/poi.html#poioumen\" target=\"_blank\" rel=\"noopener\">\u03c0\u03bf\u03b9\u03bf\u1fe6\u03bc\u03b5\u03bd<\/a>, a form of <a href=\"https:\/\/greekdoc.github.io\/lexicon\/poi.html#poiew\" target=\"_blank\" rel=\"noopener\">\u03c0\u03bf\u03b9\u03ad\u03c9<\/a>)<\/em> him a liar and his word <em>(<a href=\"https:\/\/greekdoc.github.io\/lexicon\/lo.html#logos\" target=\"_blank\" rel=\"noopener\">\u03bb\u03cc\u03b3\u03bf\u03c2<\/a>)<\/em> is not in us.<\/p><\/blockquote>\n<p>Here I find what it means to <em>walk in the light<\/em> as opposed to <em>in the darkness<\/em>.<\/p>\n<table border=\"1\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"319\">\n<p align=\"center\">Walk in the Light<\/p>\n<\/td>\n<td valign=\"top\" width=\"319\">\n<p align=\"center\">Walk in the Darkness<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"319\">\u2026if we confess our sins, he is faithful and righteous, forgiving us our sins and cleansing us from all unrighteousness.<\/p>\n<p align=\"right\">1 John 1:9 (NET)<\/p>\n<\/td>\n<td valign=\"top\" width=\"319\">If we say we have not sinned, we make him a liar and his word is not in us.<\/p>\n<p align=\"right\">1 John 1:10 (NET)<\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>John continued, stating his purpose and quieting the fear of my <em>religious mind<\/em> (1 John 2:1, 2 NET):<\/p>\n<blockquote><p>(My little children, I am writing these things to you so that you may not sin <em>[<a href=\"https:\/\/greekdoc.github.io\/lexicon\/ama.html#amarthte\" target=\"_blank\" rel=\"noopener\">\u1f01\u03bc\u03ac\u03c1\u03c4\u03b7\u03c4\u03b5<\/a>, another form of <a href=\"https:\/\/greekdoc.github.io\/lexicon\/ama.html#amartanw\" target=\"_blank\" rel=\"noopener\">\u1f01\u03bc\u03b1\u03c1\u03c4\u03ac\u03bd\u03c9<\/a>]<\/em>.) \u00a0But if anyone does sin <em>(<a href=\"https:\/\/greekdoc.github.io\/lexicon\/ama.html#amarth\" target=\"_blank\" rel=\"noopener\">\u1f01\u03bc\u03ac\u03c1\u03c4\u1fc3<\/a>, another form of \u1f01\u03bc\u03b1\u03c1\u03c4\u03ac\u03bd\u03c9)<\/em>, we have an <a href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2012\/05\/15\/forgiveness-and-denial-of-christ\/\">advocate<\/a> <em>(<a href=\"https:\/\/greekdoc.github.io\/lexicon\/parak.html#paraklhton\" target=\"_blank\" rel=\"noopener\">\u03c0\u03b1\u03c1\u03ac\u03ba\u03bb\u03b7\u03c4\u03bf\u03bd<\/a>, a form of <a href=\"https:\/\/greekdoc.github.io\/lexicon\/parak.html#paraklhtos\" target=\"_blank\" rel=\"noopener\">\u03c0\u03b1\u03c1\u03ac\u03ba\u03bb\u03b7\u03c4\u03bf\u03c2<\/a>) <\/em>with the Father, Jesus Christ the righteous One <em>(<a href=\"https:\/\/greekdoc.github.io\/lexicon\/dik.html#dikaion\" target=\"_blank\" rel=\"noopener\">\u03b4\u03af\u03ba\u03b1\u03b9\u03bf\u03bd<\/a>, a form of <a href=\"https:\/\/greekdoc.github.io\/lexicon\/dik.html#dikaios\" target=\"_blank\" rel=\"noopener\">\u03b4\u03af\u03ba\u03b1\u03b9\u03bf\u03c2<\/a>)<\/em>, and he himself is the atoning sacrifice for our sins <em>(<a href=\"https:\/\/greekdoc.github.io\/lexicon\/ama.html#amartiwn\" target=\"_blank\" rel=\"noopener\">\u1f01\u03bc\u03b1\u03c1\u03c4\u03b9\u1ff6\u03bd<\/a>, a form of <a href=\"https:\/\/greekdoc.github.io\/lexicon\/ama.html#amartia\" target=\"_blank\" rel=\"noopener\">\u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1<\/a>)<\/em>, and not only for our sins but also for the whole world.<\/p><\/blockquote>\n<p>With my fear overcome I see one aspect of God\u2019s protection (<a href=\"https:\/\/greekdoc.github.io\/lexicon\/th.html#threi\" target=\"_blank\" rel=\"noopener\">\u03c4\u03b7\u03c1\u03b5\u1fd6<\/a>, a form of <a href=\"https:\/\/greekdoc.github.io\/lexicon\/th.html#threw\" target=\"_blank\" rel=\"noopener\">\u03c4\u03b7\u03c1\u03ad\u03c9<\/a>) and one potential meaning for <em>everyone fathered<\/em> (<a href=\"https:\/\/greekdoc.github.io\/lexicon\/geg.html#gegennhmenos\" target=\"_blank\" rel=\"noopener\">\u03b3\u03b5\u03b3\u03b5\u03bd\u03bd\u03b7\u03bc\u03ad\u03bd\u03bf\u03c2<\/a>, a form of <a href=\"https:\/\/greekdoc.github.io\/lexicon\/gen.html#gennaw\" target=\"_blank\" rel=\"noopener\">\u03b3\u03b5\u03bd\u03bd\u03ac\u03c9<\/a>) <em>by God does not sin<\/em> (<a href=\"https:\/\/greekdoc.github.io\/lexicon\/ama.html#amartanei\" target=\"_blank\" rel=\"noopener\">\u1f01\u03bc\u03b1\u03c1\u03c4\u03ac\u03bd\u03b5\u03b9<\/a>, a form of <a href=\"https:\/\/greekdoc.github.io\/lexicon\/ama.html#amartanw\" target=\"_blank\" rel=\"noopener\">\u1f01\u03bc\u03b1\u03c1\u03c4\u03ac\u03bd\u03c9<\/a>).<a class=\"sdfootnoteanc\" href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2012\/04\/16\/everyone-fathered-by-god-does-not-sin\/#sdfootnote4sym\" name=\"sdfootnote4anc\"><sup>4<\/sup><\/a>\u00a0 Sins that God forgives are also forgotten by God.\u00a0 But is there <a href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2012\/10\/18\/romans-part-28\/\">more<\/a> to his \u03c4\u03b7\u03c1\u03ad\u03c9 than that?\u00a0 (Frankly, I would rather <a href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2013\/07\/27\/son-of-god-1-john-part-3\/\">not sin<\/a> in the first place.)<\/p>\n<div>\n<div style=\"text-align: center;\"><a href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2012\/04\/15\/introduction\/\">Back to <em>Introduction<\/em><\/a><\/div>\n<div style=\"text-align: center;\"><a href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2012\/05\/07\/forgiveness\/\"><em>Forgiveness<\/em><\/a><\/div>\n<div style=\"text-align: center;\"><a href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2012\/05\/19\/adultery-and-x\/\">Back to <em>Adultery and X<\/em><\/a><\/div>\n<div style=\"text-align: center;\"><a href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2012\/10\/31\/young-virginal-or-single\/\">Back to <em>Young, Virginal or Single<\/em><\/a><\/div>\n<div style=\"text-align: center;\"><a href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2013\/05\/17\/saving-demons-part-1\/\">Back to <em>Saving Demons, Part 1<\/em><\/a><\/div>\n<div style=\"text-align: center;\"><a href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2017\/01\/27\/fear-deuteronomy-part-3\/\">Back to <em>Fear &#8211; Deuteronomy, Part 3<\/em><\/a><\/div>\n<div style=\"text-align: center;\"><a href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2017\/02\/21\/fear-deuteronomy-part-6\/\">Back to <em>Fear &#8211; Deuteronomy, Part 6<\/em><\/a><\/div>\n<div style=\"text-align: center;\"><a href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2018\/03\/07\/my-deeds-part-3\/\">Back to <em>My Deeds, Part 3<\/em><\/a><\/div>\n<div style=\"text-align: center;\"><a href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2018\/06\/26\/to-make-holy-part-5\/\">Back to <em>To Make Holy, Part 5<\/em><\/a><\/div>\n<div style=\"text-align: center;\"><a href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2018\/12\/13\/father-son-and-holy-spirit-part-1\/\">Back to <em>Father, Son and Holy Spirit, Part 1<\/em><\/a><\/div>\n<div style=\"text-align: center;\"><\/div>\n<hr align=\"left\" size=\"1\" width=\"33%\" \/>\n<div id=\"sdfootnote1\">\n<p class=\"sdfootnote\"><a class=\"sdfootnotesym\" href=\"#sdfootnote1anc\" name=\"sdfootnote1sym\"><sup>1<\/sup><\/a> 1 John 5:18 (NET) <a href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2012\/04\/15\/introduction\/#_Table3\">Table<\/a><\/p>\n<\/div>\n<div id=\"sdfootnote2\">\n<p class=\"sdfootnote\"><a class=\"sdfootnotesym\" href=\"#sdfootnote2anc\" name=\"sdfootnote2sym\"><sup>2<\/sup><\/a> <a href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2012\/04\/15\/more-than-the-minimum\/#_\u03bb\u03cc\u03b3\u03bf\u03c2\">More Than the Minimum<\/a><\/p>\n<\/div>\n<div id=\"sdfootnote3\">\n<p class=\"sdfootnote\"><a class=\"sdfootnotesym\" href=\"#sdfootnote3anc\" name=\"sdfootnote3sym\"><sup>3<\/sup><\/a> 1 John 1:10 (NET)<\/p>\n<\/div>\n<div id=\"sdfootnote4\">\n<p class=\"sdfootnote\"><a class=\"sdfootnotesym\" href=\"#sdfootnote4anc\" name=\"sdfootnote4sym\"><sup>4<\/sup><\/a> 1 John 5:18 (NET) <a href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2012\/04\/15\/introduction\/#_ftn4\">Note<\/a><\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>John wrote, We know (\u039f\u1f34\u03b4\u03b1\u03bc\u03b5\u03bd, a form of \u03b5\u1f34\u03b4\u03c9) that everyone fathered (\u03b3\u03b5\u03b3\u03b5\u03bd\u03bd\u03b7\u03bc\u03ad\u03bd\u03bf\u03c2, a form of \u03b3\u03b5\u03bd\u03bd\u03ac\u03c9) by God does not sin (\u1f01\u03bc\u03b1\u03c1\u03c4\u03ac\u03bd\u03b5\u03b9, a form of \u1f01\u03bc\u03b1\u03c1\u03c4\u03ac\u03bd\u03c9), but God protects (\u03c4\u03b7\u03c1\u03b5\u1fd6, a form of \u03c4\u03b7\u03c1\u03ad\u03c9) the one he has fathered &hellip; <a href=\"https:\/\/religiousmind.net\/?p=27\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12,3],"tags":[26,27,28,25],"class_list":["post-27","post","type-post","status-publish","format-standard","hentry","category-forgiveness","category-introduction","tag-1-john-15-8","tag-1-john-19-10","tag-1-john-21-2","tag-1-john-518"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/27","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=27"}],"version-history":[{"count":5,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/27\/revisions"}],"predecessor-version":[{"id":29578,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/27\/revisions\/29578"}],"wp:attachment":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=27"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=27"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=27"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}