{"id":557,"date":"2012-06-27T18:30:04","date_gmt":"2012-06-27T12:30:04","guid":{"rendered":"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/?p=557"},"modified":"2026-02-27T08:08:54","modified_gmt":"2026-02-27T14:08:54","slug":"is-sin-less-than-sin-part-3","status":"publish","type":"post","link":"https:\/\/religiousmind.net\/?p=557","title":{"rendered":"Is Sin Less Than Sin? Part 3"},"content":{"rendered":"

To understand the relationship of sin<\/em> (\u03c0\u03b1\u03c1\u03ac\u03c0\u03c4\u03c9\u03bc\u03b1<\/a>) to sin<\/em> (\u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1<\/a>) I\u2019ll spend some time considering Paul\u2019s usage of the words in other writings. \u00a0Both words were used in Romans 5:12-15 (NET).<\/p>\n

So then, just as sin (\u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1<\/a>)<\/em> entered the world through one man and death through sin (\u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1\u03c2<\/a>, a form of \u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1<\/a>)<\/em>, and so death spread to all people because all sinned (\u1f25\u03bc\u03b1\u03c1\u03c4\u03bf\u03bd<\/a>, a form of \u1f01\u03bc\u03b1\u03c1\u03c4\u03ac\u03bd\u03c9<\/a>) <\/em>\u2013 for before the law was given, sin (\u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1<\/a>)<\/em> was in the world, but there is no accounting (\u1f10\u03bb\u03bb\u03bf\u03b3\u03b5\u1fd6\u03c4\u03b1\u03b9<\/a>, a form of \u1f10\u03bb\u03bb\u03bf\u03b3\u03ad\u03c9<\/a>) <\/em>for sin (\u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1<\/a>)<\/em> when there is no law. \u00a0Yet death reigned from Adam until Moses1<\/sup><\/a> <\/em>even over those who did not sin (\u1f01\u03bc\u03b1\u03c1\u03c4\u03ae\u03c3\u03b1\u03bd\u03c4\u03b1\u03c2<\/a>, another form of \u1f01\u03bc\u03b1\u03c1\u03c4\u03ac\u03bd\u03c9<\/a>)<\/em> in the same way that Adam (who is a type of the coming one) transgressed (\u03c0\u03b1\u03c1\u03b1\u03b2\u03ac\u03c3\u03b5\u03c9\u03c2<\/a>, a form \u03c0\u03b1\u03c1\u03ac\u03b2\u03b1\u03c3\u03b9\u03c2<\/a>). \u00a0<\/em>But the gracious gift (\u03c7\u03ac\u03c1\u03b9\u03c3\u03bc\u03b1<\/a>) <\/em>is not like the transgression (\u03c0\u03b1\u03c1\u03ac\u03c0\u03c4\u03c9\u03bc\u03b1<\/a>)<\/em>. \u00a0For if the many died through the transgression (\u03c0\u03b1\u03c1\u03b1\u03c0\u03c4\u03ce\u03bc\u03b1\u03c4\u03b9<\/a>, a form of \u03c0\u03b1\u03c1\u03ac\u03c0\u03c4\u03c9\u03bc\u03b1<\/a>)<\/em> of the one man, how much more did the grace (\u03c7\u03ac\u03c1\u03b9\u03c2<\/a>) <\/em>of God and the gift (\u03b4\u03c9\u03c1\u03b5\u03ac<\/a>) <\/em>by the grace (\u03c7\u03ac\u03c1\u03b9\u03c4\u03b9<\/a>, a form of \u03c7\u03ac\u03c1\u03b9\u03c2<\/a>)<\/em> of the one man Jesus Christ multiply to the many!<\/p><\/blockquote>\n

Paul made a very specific differentiation between \u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1<\/a> and \u03c0\u03b1\u03c1\u03ac\u03c0\u03c4\u03c9\u03bc\u03b1<\/a> in this passage, but it is not one of greater or lesser degree.\u00a0 Sin (\u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1<\/a>) entered the world through one man\u2019s \u03c0\u03b1\u03c1\u03ac\u03b2\u03b1\u03c3\u03b9\u03c2<\/a>, that was Adam\u2019s transgression<\/em> of a specific command not to eat of a particular fruit.\u00a0 Death entered the world through sin (\u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1<\/a>).\u00a0 Death spread to all people because all sinned (\u1f01\u03bc\u03b1\u03c1\u03c4\u03ac\u03bd\u03c9<\/a>) despite the fact that not all sinned by breaking a specific commandment like Adam had.\u00a0 The clause, For if the many died through the transgression<\/em> (\u03c0\u03b1\u03c1\u03ac\u03c0\u03c4\u03c9\u03bc\u03b1<\/a>) of the one man<\/em>, links \u03c0\u03b1\u03c1\u03ac\u03c0\u03c4\u03c9\u03bc\u03b1<\/a> to Adam\u2019s \u03c0\u03b1\u03c1\u03ac\u03b2\u03b1\u03c3\u03b9\u03c2<\/a>.\u00a0 So sin (\u03c0\u03b1\u03c1\u03ac\u03c0\u03c4\u03c9\u03bc\u03b1<\/a>) is the breaking of specific commandments after the law was given and an accounting (\u1f10\u03bb\u03bb\u03bf\u03b3\u03ad\u03c9<\/a>) must be rendered, as distinct from sin (\u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1<\/a>) before the law was given.<\/p>\n

I am not prepared to say that Paul maintained this technical differentiation every time he used the words.\u00a0 But it is a strong indication that \u03c0\u03b1\u03c1\u03ac\u03c0\u03c4\u03c9\u03bc\u03b1<\/a> was not less than \u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1<\/a> in Paul\u2019s mind.\u00a0 He continued (Romans 5:16-21 NET):<\/p>\n

And the gift is not like the one who sinned (\u1f01\u03bc\u03b1\u03c1\u03c4\u03ae\u03c3\u03b1\u03bd\u03c4\u03bf\u03c2<\/a>, another form of \u1f01\u03bc\u03b1\u03c1\u03c4\u03ac\u03bd\u03c9<\/a>). \u00a0<\/em>For judgment (\u03ba\u03c1\u03af\u03bc\u03b1<\/a>), <\/em>resulting from the one transgression, led to condemnation (\u03ba\u03b1\u03c4\u03ac\u03ba\u03c1\u03b9\u03bc\u03b1<\/a>), <\/em>but the gracious gift (\u03c7\u03ac\u03c1\u03b9\u03c3\u03bc\u03b1<\/a>)<\/em> from the many failures (\u03c0\u03b1\u03c1\u03b1\u03c0\u03c4\u03c9\u03bc\u03ac\u03c4\u03c9\u03bd<\/a>, another form of \u03c0\u03b1\u03c1\u03ac\u03c0\u03c4\u03c9\u03bc\u03b1<\/a>)<\/em> led to justification (\u03b4\u03b9\u03ba\u03b1\u03af\u03c9\u03bc\u03b1<\/a>). \u00a0<\/em>For if, by the transgression (\u03c0\u03b1\u03c1\u03b1\u03c0\u03c4\u03ce\u03bc\u03b1\u03c4\u03b9<\/a>, a form of \u03c0\u03b1\u03c1\u03ac\u03c0\u03c4\u03c9\u03bc\u03b1<\/a>)<\/em> of the one man, death reigned through the one, how much more will those who receive the abundance of grace (\u03c7\u03ac\u03c1\u03b9\u03c4\u03bf\u03c2<\/a>, a form of \u03c7\u03ac\u03c1\u03b9\u03c2<\/a>)<\/em> and of the gift (\u03b4\u03c9\u03c1\u03b5\u1fb6\u03c2<\/a>, a form of \u03b4\u03c9\u03c1\u03b5\u03ac<\/a>)<\/em> of righteousness (\u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u03cd\u03bd\u03b7\u03c2<\/a>, a form of \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u03cd\u03bd\u03b7<\/a>) <\/em>reign in life through the one, Jesus Christ!<\/p>\n

Consequently, just as condemnation (\u03ba\u03b1\u03c4\u03ac\u03ba\u03c1\u03b9\u03bc\u03b1<\/a>)<\/em> for all people came through one transgression (\u03c0\u03b1\u03c1\u03b1\u03c0\u03c4\u03ce\u03bc\u03b1\u03c4\u03bf\u03c2<\/a>, another form of \u03c0\u03b1\u03c1\u03ac\u03c0\u03c4\u03c9\u03bc\u03b1<\/a>)<\/em>, so too through the one righteous act (\u03b4\u03b9\u03ba\u03b1\u03b9\u03ce\u03bc\u03b1\u03c4\u03bf\u03c2<\/a>, a form of \u03b4\u03b9\u03ba\u03b1\u03af\u03c9\u03bc\u03b1<\/a>)<\/em> came righteousness (\u03b4\u03b9\u03ba\u03b1\u03af\u03c9\u03c3\u03b9\u03bd<\/a>, a form of \u03b4\u03b9\u03ba\u03b1\u03af\u03c9\u03c3\u03b9\u03c2<\/a>) <\/em>leading to life for all people. \u00a0For just as through the disobedience (\u03c0\u03b1\u03c1\u03b1\u03ba\u03bf\u1fc6\u03c2<\/a>, a form of \u03c0\u03b1\u03c1\u03b1\u03ba\u03bf\u03ae<\/a>) <\/em>of the one man many were made sinners (\u1f01\u03bc\u03b1\u03c1\u03c4\u03c9\u03bb\u03bf\u1f76<\/a>, a form of \u1f01\u03bc\u03b1\u03c1\u03c4\u03c9\u03bb\u03cc\u03c2<\/a>), <\/em>so also through the obedience (\u1f51\u03c0\u03b1\u03ba\u03bf\u1fc6\u03c2<\/a>, a form of \u1f51\u03c0\u03b1\u03ba\u03bf\u03ae<\/a>) <\/em>of one man many will be made righteous (\u03b4\u03af\u03ba\u03b1\u03b9\u03bf\u03b9<\/a>, a form of \u03b4\u03af\u03ba\u03b1\u03b9\u03bf\u03c2<\/a>). \u00a0<\/em>Now the law came in so that the transgression (\u03c0\u03b1\u03c1\u03ac\u03c0\u03c4\u03c9\u03bc\u03b1<\/a>)<\/em> may increase, but where sin (\u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1<\/a>)<\/em> increased, grace (\u03c7\u03ac\u03c1\u03b9\u03c2<\/a>)<\/em> multiplied all the more, so that just as sin (\u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1<\/a>)<\/em> reigned in death, so also grace (\u03c7\u03ac\u03c1\u03b9\u03c2<\/a>)<\/em> will reign through righteousness (\u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u03cd\u03bd\u03b7\u03c2<\/a>, a form of \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u03cd\u03bd\u03b7<\/a>)<\/em> to eternal life through Jesus Christ our Lord.<\/p><\/blockquote>\n

The law came in so that<\/em> \u03c0\u03b1\u03c1\u03ac\u03c0\u03c4\u03c9\u03bc\u03b1<\/a>\u00a0may increase, but where<\/em> \u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1<\/a>\u00a0increased, grace <\/em>(\u03c7\u03ac\u03c1\u03b9\u03c2<\/a>) multiplied all the more<\/em>, seems more like synonymous usage of \u03c0\u03b1\u03c1\u03ac\u03c0\u03c4\u03c9\u03bc\u03b1<\/a> and \u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1<\/a> rather than any kind of differentiation at all.\u00a0 Similarly in 1 Corinthians 15:3 (NET) and Romans 4:25 (NET):<\/p>\n

For I passed on to you as of first importance what I also received \u2013 that Christ died for our sins (\u1f01\u03bc\u03b1\u03c1\u03c4\u03b9\u1ff6\u03bd<\/a>, a form of \u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1<\/a>)<\/em> according to the scriptures\u2026<\/p>\n

He was given over because of our transgressions (\u03c0\u03b1\u03c1\u03b1\u03c0\u03c4\u03ce\u03bc\u03b1\u03c4\u03b1<\/a>, a form of \u03c0\u03b1\u03c1\u03ac\u03c0\u03c4\u03c9\u03bc\u03b1<\/a>)<\/em> and was raised for the sake of our justification (\u03b4\u03b9\u03ba\u03b1\u03af\u03c9\u03c3\u03b9\u03bd<\/a>, a form of \u03b4\u03b9\u03ba\u03b1\u03af\u03c9\u03c3\u03b9\u03c2<\/a>).<\/em><\/p><\/blockquote>\n

It may seem at first glance that Paul meant two things in Ephesians 2:1 (NET):<\/p>\n

And although you were dead in your2<\/sup><\/a> <\/em>transgressions (\u03c0\u03b1\u03c1\u03b1\u03c0\u03c4\u03ce\u03bc\u03b1\u03c3\u03b9\u03bd<\/a>, a form of \u03c0\u03b1\u03c1\u03ac\u03c0\u03c4\u03c9\u03bc\u03b1<\/a>)<\/em> and sins (\u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1\u03b9\u03c2<\/a>, a form of \u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1<\/a>)\u2026<\/em><\/p><\/blockquote>\n

But if I consider the other occurrences of \u03c0\u03b1\u03c1\u03ac\u03c0\u03c4\u03c9\u03bc\u03b1<\/a> in Ephesians and the fact that Paul only mentioned \u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1<\/a> in 2:1, it seems to me that this was a matter of completeness rather than differentiation.\u00a0 In<\/em> [Christ] we have redemption through his blood, the forgiveness<\/a> <\/em>(\u1f04\u03c6\u03b5\u03c3\u03b9\u03bd<\/a>, a form of \u1f04\u03c6\u03b5\u03c3\u03b9\u03c2<\/a>) of our trespasses <\/em>(\u03c0\u03b1\u03c1\u03b1\u03c0\u03c4\u03c9\u03bc\u03ac\u03c4\u03c9\u03bd<\/a>, a form of \u03c0\u03b1\u03c1\u03ac\u03c0\u03c4\u03c9\u03bc\u03b1<\/a>), according to the riches<\/em>3<\/sup><\/a> of his grace<\/em> (\u03c7\u03ac\u03c1\u03b9\u03c4\u03bf\u03c2<\/a>, a form of \u03c7\u03ac\u03c1\u03b9\u03c2<\/a>).4<\/sup><\/a>\u00a0 But God, being rich in mercy, because of his great love<\/em> (\u1f00\u03b3\u03ac\u03c0\u03b7\u03bd<\/a>, a form of \u1f00\u03b3\u03ac\u03c0\u03b7<\/a>) with which he loved<\/em> (\u1f20\u03b3\u03ac\u03c0\u03b7\u03c3\u03b5\u03bd<\/a>, a form of \u1f00\u03b3\u03b1\u03c0\u03ac\u03c9<\/a>) us, even though we were dead in transgressions<\/em> (\u03c0\u03b1\u03c1\u03b1\u03c0\u03c4\u03ce\u03bc\u03b1\u03c3\u03b9\u03bd<\/a>, a form of \u03c0\u03b1\u03c1\u03ac\u03c0\u03c4\u03c9\u03bc\u03b1<\/a>), made us alive together with Christ \u2013 by grace <\/em>(\u03c7\u03ac\u03c1\u03b9\u03c4\u03b9<\/a>, a form of \u03c7\u03ac\u03c1\u03b9\u03c2<\/a>) you are saved!<\/em>5<\/sup><\/a><\/p>\n

I am fairly confident that Paul did not intend sin<\/em>\u00a0(\u03c0\u03b1\u03c1\u03ac\u03c0\u03c4\u03c9\u03bc\u03b1<\/a>) in Galatians 6:1 to mean something less than sin (\u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1<\/a>).\u00a0 But what if my argument is a straw man?\u00a0 What if the real issue is between sin, whether \u03c0\u03b1\u03c1\u03ac\u03c0\u03c4\u03c9\u03bc\u03b1<\/a> or \u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1<\/a>, and such <\/em>\u03c0\u03bf\u03c1\u03bd\u03b5\u03af\u03b1<\/a>\u00a0as is not so much as named<\/a> among the Gentiles<\/em>?6<\/sup><\/a>\u00a0 What if the former is to be dealt with in a spirit of gentleness, and the latter is to be judged, condemned and shunned?\u00a0 Do not even eat with such a person<\/em>.7<\/sup><\/a><\/p>\n

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Addendum<\/strong>: July 29, 2019
\nTables\u00a0 comparing Romans 5:14<\/a>; Ephesians 2:1<\/a> and 1:7<\/a> in the NET and KJV follow.<\/p>\n\n\n\n\n
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<\/a>Romans 5:14 (NET)<\/p>\n<\/td>\n

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Romans 5:14 (KJV)<\/p>\n<\/td>\n<\/tr>\n

Yet death reigned from Adam until Moses even over those who did not sin in the same way that Adam (who is a type of the coming one) transgressed.<\/td>\nNevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam\u2019s transgression, who is the figure of him that was to come.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f00\u03bb\u03bb\u1f70 \u1f10\u03b2\u03b1\u03c3\u03af\u03bb\u03b5\u03c5\u03c3\u03b5\u03bd \u1f41 \u03b8\u03ac\u03bd\u03b1\u03c4\u03bf\u03c2 \u1f00\u03c0\u1f78 \u1f08\u03b4\u1f70\u03bc \u03bc\u03ad\u03c7\u03c1\u03b9 \u039c\u03c9\u03cb\u03c3\u03ad\u03c9\u03c2<\/a> <\/strong>\u03ba\u03b1\u1f76 \u1f10\u03c0\u1f76 \u03c4\u03bf\u1f7a\u03c2 \u03bc\u1f74 \u1f01\u03bc\u03b1\u03c1\u03c4\u03ae\u03c3\u03b1\u03bd\u03c4\u03b1\u03c2 \u1f10\u03c0\u1f76 \u03c4\u1ff7 \u1f41\u03bc\u03bf\u03b9\u03ce\u03bc\u03b1\u03c4\u03b9 \u03c4\u1fc6\u03c2 \u03c0\u03b1\u03c1\u03b1\u03b2\u03ac\u03c3\u03b5\u03c9\u03c2 \u1f08\u03b4\u1f70\u03bc (\u1f45\u03c2 \u1f10\u03c3\u03c4\u03b9\u03bd \u03c4\u03cd\u03c0\u03bf\u03c2 \u03c4\u03bf\u1fe6 \u03bc\u03ad\u03bb\u03bb\u03bf\u03bd\u03c4\u03bf\u03c2)<\/td>\n\u03b1\u03bb\u03bb \u03b5\u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u03c5\u03c3\u03b5\u03bd \u03bf \u03b8\u03b1\u03bd\u03b1\u03c4\u03bf\u03c2 \u03b1\u03c0\u03bf \u03b1\u03b4\u03b1\u03bc \u03bc\u03b5\u03c7\u03c1\u03b9 \u03bc\u03c9\u03c3\u03b5\u03c9\u03c2<\/a> \u03ba\u03b1\u03b9 \u03b5\u03c0\u03b9 \u03c4\u03bf\u03c5\u03c2 \u03bc\u03b7 \u03b1\u03bc\u03b1\u03c1\u03c4\u03b7\u03c3\u03b1\u03bd\u03c4\u03b1\u03c2 \u03b5\u03c0\u03b9 \u03c4\u03c9 \u03bf\u03bc\u03bf\u03b9\u03c9\u03bc\u03b1\u03c4\u03b9 \u03c4\u03b7\u03c2 \u03c0\u03b1\u03c1\u03b1\u03b2\u03b1\u03c3\u03b5\u03c9\u03c2 \u03b1\u03b4\u03b1\u03bc \u03bf\u03c2 \u03b5\u03c3\u03c4\u03b9\u03bd \u03c4\u03c5\u03c0\u03bf\u03c2 \u03c4\u03bf\u03c5 \u03bc\u03b5\u03bb\u03bb\u03bf\u03bd\u03c4\u03bf\u03c2<\/td>\n\u03b1\u03bb\u03bb \u03b5\u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u03c5\u03c3\u03b5\u03bd \u03bf \u03b8\u03b1\u03bd\u03b1\u03c4\u03bf\u03c2 \u03b1\u03c0\u03bf \u03b1\u03b4\u03b1\u03bc \u03bc\u03b5\u03c7\u03c1\u03b9 \u03bc\u03c9\u03c3\u03b5\u03c9\u03c2 \u03ba\u03b1\u03b9 \u03b5\u03c0\u03b9 \u03c4\u03bf\u03c5\u03c2 \u03bc\u03b7 \u03b1\u03bc\u03b1\u03c1\u03c4\u03b7\u03c3\u03b1\u03bd\u03c4\u03b1\u03c2 \u03b5\u03c0\u03b9 \u03c4\u03c9 \u03bf\u03bc\u03bf\u03b9\u03c9\u03bc\u03b1\u03c4\u03b9 \u03c4\u03b7\u03c2 \u03c0\u03b1\u03c1\u03b1\u03b2\u03b1\u03c3\u03b5\u03c9\u03c2 \u03b1\u03b4\u03b1\u03bc \u03bf\u03c2 \u03b5\u03c3\u03c4\u03b9\u03bd \u03c4\u03c5\u03c0\u03bf\u03c2 \u03c4\u03bf\u03c5 \u03bc\u03b5\u03bb\u03bb\u03bf\u03bd\u03c4\u03bf\u03c2<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Ephesians 2:1 (NET)<\/p>\n<\/td>\n

\n

Ephesians 2:1 (KJV)<\/p>\n<\/td>\n<\/tr>\n

And although you were dead in your <\/strong>offenses and sins,<\/td>\nAnd you hath he quickened, who were dead in trespasses and sins:<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u039a\u03b1\u1f76 \u1f51\u03bc\u1fb6\u03c2 \u1f44\u03bd\u03c4\u03b1\u03c2 \u03bd\u03b5\u03ba\u03c1\u03bf\u1f7a\u03c2 \u03c4\u03bf\u1fd6\u03c2 \u03c0\u03b1\u03c1\u03b1\u03c0\u03c4\u03ce\u03bc\u03b1\u03c3\u03b9\u03bd \u03ba\u03b1\u1f76 \u03c4\u03b1\u1fd6\u03c2 \u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1\u03b9\u03c2 \u1f51\u03bc\u1ff6\u03bd<\/a><\/strong><\/td>\n\u03ba\u03b1\u03b9 \u03c5\u03bc\u03b1\u03c2 \u03bf\u03bd\u03c4\u03b1\u03c2 \u03bd\u03b5\u03ba\u03c1\u03bf\u03c5\u03c2 \u03c4\u03bf\u03b9\u03c2 \u03c0\u03b1\u03c1\u03b1\u03c0\u03c4\u03c9\u03bc\u03b1\u03c3\u03b9\u03bd \u03ba\u03b1\u03b9 \u03c4\u03b1\u03b9\u03c2 \u03b1\u03bc\u03b1\u03c1\u03c4\u03b9\u03b1\u03b9\u03c2<\/td>\n\u03ba\u03b1\u03b9 \u03c5\u03bc\u03b1\u03c2 \u03bf\u03bd\u03c4\u03b1\u03c2 \u03bd\u03b5\u03ba\u03c1\u03bf\u03c5\u03c2 \u03c4\u03bf\u03b9\u03c2 \u03c0\u03b1\u03c1\u03b1\u03c0\u03c4\u03c9\u03bc\u03b1\u03c3\u03b9\u03bd \u03ba\u03b1\u03b9 \u03c4\u03b1\u03b9\u03c2 \u03b1\u03bc\u03b1\u03c1\u03c4\u03b9\u03b1\u03b9\u03c2<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Ephesians 1:7 (NET)<\/p>\n<\/td>\n

\n

Ephesians 1:7 (KJV)<\/p>\n<\/td>\n<\/tr>\n

In him we have redemption through his blood, the forgiveness of our offenses, according to the riches of his grace<\/td>\nIn whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f18\u03bd \u1fa7 \u1f14\u03c7\u03bf\u03bc\u03b5\u03bd \u03c4\u1f74\u03bd \u1f00\u03c0\u03bf\u03bb\u03cd\u03c4\u03c1\u03c9\u03c3\u03b9\u03bd \u03b4\u03b9\u1f70 \u03c4\u03bf\u1fe6 \u03b1\u1f35\u03bc\u03b1\u03c4\u03bf\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6, \u03c4\u1f74\u03bd \u1f04\u03c6\u03b5\u03c3\u03b9\u03bd \u03c4\u1ff6\u03bd \u03c0\u03b1\u03c1\u03b1\u03c0\u03c4\u03c9\u03bc\u03ac\u03c4\u03c9\u03bd, \u03ba\u03b1\u03c4\u1f70 \u03c4\u1f78<\/a> \u03c0\u03bb\u03bf\u1fe6\u03c4\u03bf\u03c2<\/a> <\/strong>\u03c4\u1fc6\u03c2 \u03c7\u03ac\u03c1\u03b9\u03c4\u03bf\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/td>\n\u03b5\u03bd \u03c9 \u03b5\u03c7\u03bf\u03bc\u03b5\u03bd \u03c4\u03b7\u03bd \u03b1\u03c0\u03bf\u03bb\u03c5\u03c4\u03c1\u03c9\u03c3\u03b9\u03bd \u03b4\u03b9\u03b1 \u03c4\u03bf\u03c5 \u03b1\u03b9\u03bc\u03b1\u03c4\u03bf\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03c4\u03b7\u03bd \u03b1\u03c6\u03b5\u03c3\u03b9\u03bd \u03c4\u03c9\u03bd \u03c0\u03b1\u03c1\u03b1\u03c0\u03c4\u03c9\u03bc\u03b1\u03c4\u03c9\u03bd \u03ba\u03b1\u03c4\u03b1 \u03c4\u03bf\u03bd<\/a> \u03c0\u03bb\u03bf\u03c5\u03c4\u03bf\u03bd<\/a> \u03c4\u03b7\u03c2 \u03c7\u03b1\u03c1\u03b9\u03c4\u03bf\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5<\/td>\n\u03b5\u03bd \u03c9 \u03b5\u03c7\u03bf\u03bc\u03b5\u03bd \u03c4\u03b7\u03bd \u03b1\u03c0\u03bf\u03bb\u03c5\u03c4\u03c1\u03c9\u03c3\u03b9\u03bd \u03b4\u03b9\u03b1 \u03c4\u03bf\u03c5 \u03b1\u03b9\u03bc\u03b1\u03c4\u03bf\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03c4\u03b7\u03bd \u03b1\u03c6\u03b5\u03c3\u03b9\u03bd \u03c4\u03c9\u03bd \u03c0\u03b1\u03c1\u03b1\u03c0\u03c4\u03c9\u03bc\u03b1\u03c4\u03c9\u03bd \u03ba\u03b1\u03c4\u03b1 \u03c4\u03bf\u03bd \u03c0\u03bb\u03bf\u03c5\u03c4\u03bf\u03bd \u03c4\u03b7\u03c2 \u03c7\u03b1\u03c1\u03b9\u03c4\u03bf\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
\n
Is Sin Less Than Sin? Part 4\u00a0<\/em><\/a><\/div>\n
Back to Paul’s Religious Mind Revisited – Part 2<\/em><\/a><\/div>\n
Back to Romans, Part 24<\/em><\/a><\/div>\n
Back to Condemnation or Judgment? – Part 11<\/em><\/a><\/div>\n
Back to Fear – Deuteronomy, Part 9<\/em><\/a><\/div>\n
Back to Romans, Part 73<\/em><\/a><\/div>\n
Back to Cobwebs<\/em><\/a><\/div>\n
Back to Will, Aret\u00e9 and Troy<\/em><\/a><\/div>\n
Back to The Lost Son of Perdition, Part 1<\/em><\/a><\/div>\n
Back to A Monotonous Cycle Revisited, Part 3<\/em><\/a><\/div>\n
Back to To Make Holy, Part 8<\/em><\/a><\/div>\n
Back to A Monotonous Cycle Revisited, Part 4<\/em><\/a><\/div>\n
Back to Psalm 22, Part 5<\/em><\/a><\/div>\n
Back to Christianity, Part 10<\/em><\/a><\/div>\n
Back to Father, Son and Holy Spirit, Part 9<\/em><\/a><\/div>\n
Back to Keep Yourselves From Idols, Part 2<\/em><\/a><\/div>\n
Back to Exploration, Part 7<\/em><\/a><\/div>\n
Back to Exploration, Part 12<\/em><\/a><\/div>\n
Back to Exploration, Part 14<\/em><\/a><\/div>\n
Back to Exploration, Part 15<\/em><\/a><\/div>\n
Back to Exploration, Part 17<\/em><\/a><\/div>\n
Back to Justice and Mercy Revisited, Part 3<\/em><\/a><\/div>\n
<\/div>\n
\n
\n

1<\/sup><\/a> In the NET parallel Greek<\/a> text and NA28<\/sup><\/a> Moses<\/em> was spelled \u039c\u03c9\u03cb\u03c3\u03ad\u03c9\u03c2<\/a>, and \u03bc\u03c9\u03c3\u03b5\u03c9\u03c2<\/a> in the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a>.<\/p>\n<\/div>\n

\n

2<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f51\u03bc\u1ff6\u03bd<\/a> here.\u00a0 The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n<\/div>\n

\n

3<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03c4\u1f78<\/a> \u03c0\u03bb\u03bf\u1fe6\u03c4\u03bf\u03c2<\/a> here, where\u00a0the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c4\u03bf\u03bd<\/a> \u03c0\u03bb\u03bf\u03c5\u03c4\u03bf\u03bd<\/a>.<\/p>\n<\/div>\n

\n

4<\/sup><\/a> Ephesians 1:7 (NET)<\/p>\n<\/div>\n

\n

5<\/sup><\/a> Ephesians 2:4, 5 (NET)<\/p>\n<\/div>\n

\n

6<\/sup><\/a> 1 Corinthians 5:1 (KJV) Table<\/a><\/p>\n<\/div>\n

\n

7<\/sup><\/a> 1 Corinthians 5:11b (NET) Table<\/a><\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

To understand the relationship of sin (\u03c0\u03b1\u03c1\u03ac\u03c0\u03c4\u03c9\u03bc\u03b1) to sin (\u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1) I\u2019ll spend some time considering Paul\u2019s usage of the words in other writings. \u00a0Both words were used in Romans 5:12-15 (NET). So then, just as sin (\u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1) entered the world … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17,6],"tags":[470,172,475,473,472,474,471,468,469],"class_list":["post-557","post","type-post","status-publish","format-standard","hentry","category-less-than-sin","category-section-two","tag-1-corinthians-153","tag-1-corinthians-51","tag-1-corinthians-511","tag-ephesians-17","tag-ephesians-21","tag-ephesians-24-5","tag-romans-425","tag-romans-512-15","tag-romans-516-21"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/557","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=557"}],"version-history":[{"count":5,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/557\/revisions"}],"predecessor-version":[{"id":29070,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/557\/revisions\/29070"}],"wp:attachment":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=557"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=557"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=557"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}