{"id":593,"date":"2012-07-02T19:04:57","date_gmt":"2012-07-02T13:04:57","guid":{"rendered":"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/?p=593"},"modified":"2025-10-19T07:03:37","modified_gmt":"2025-10-19T12:03:37","slug":"jedidiah-part-2","status":"publish","type":"post","link":"https:\/\/religiousmind.net\/?p=593","title":{"rendered":"Jedidiah, Part 2"},"content":{"rendered":"

Imagine if Bill Clinton or George W. Bush did what David did<\/a> and got off like that.\u00a0 But I\u2019m more interested in knowing the only true God, and Jesus Christ<\/em>,1<\/sup><\/a> and trying to understand Him these days, than fretting over ancient history.\u00a0 Besides, I\u2019m nobody, and though I probably deserve Nadab\u2019s, Abihu\u2019s<\/a> and Achan\u2019s<\/a> fate more than they did, the Lord has treated me more like David (not that any prophets have come calling).\u00a0 And for all his patience and kindness, what has He gotten in return from me? \u00a0Unbelief, at least lingering doubt.\u00a0 That\u2019s the essence of my perversity.<\/p>\n

<\/a>I laugh at myself when I stumble around wondering if I can really distinguish God\u2019s kindness and patience toward me from his non-existence<\/a>: \u201cWhat is it, Dan?\u00a0 You need Him to strike you with lightning to prove that He loves you?\u201d\u00a0 But for the most part that doubt is overcome by Bible study.\u00a0 My day is sort of empty when I\u2019m too tired to study any more.\u00a0 I wake in the morning excited to get to it again.\u00a0 I chafe when my \u201creal life\u201d impinges on my study time.\u00a0 The Eric Liddell<\/a> (Ian Charleson<\/a>) character in Chariots of Fire<\/a><\/em> said something like, \u201cWhen I run, I feel his pleasure.\u201d\u00a0 I\u2019m not a runner.\u00a0 But when I study the Bible I feel his pleasure.<\/p>\n

If I am honest the real issue of doubt for me is something else now.\u00a0 Being struck down by lightning is something I can live up to; been there, done that, mission accomplished!\u00a0 The doubt creeps in when I consider living up to his patience and kindness.\u00a0 Can I do that in a lifetime? In an eternity?\u00a0 I know the answer is yes and no.\u00a0 No, I can\u2019t.\u00a0 Yes, He can, by his Spirit, through his grace.\u00a0 But the doubt lingers all the same.\u00a0 David, however, remained faithful despite God\u2019s forgiveness.<\/p>\n

He wrote a song after Nathan confronted him:\u00a0 Have mercy on me, O God, because<\/em> I\u2019m not such a bad guy.\u00a0 No, that\u2019s not what he wrote.\u00a0 \u00a0Have mercy on me, O God, because of your loyal love!\u00a0 Because of your great compassion, wipe away my rebellious acts!\u00a0 Wash away my wrongdoing!<\/em>2<\/sup><\/a>\u00a0 Somehow, in a way my perversity has forbidden me from fully embracing, David saw through all the commandments, laws, crimes and punishments to a God who is loyal love and great compassion.\u00a0 And David believed that God\u2019s loyal love and great compassion were sufficient cause to wipe away his rebellious acts and wash away his wrongdoing despite all the commandments, laws, crimes and punishments proscribed against him.<\/p>\n

Of course, this might have been desperate emotional hyperbole:\u00a0 David, the sinner in the hands of an angry God<\/a>, trying to convince himself and perhaps persuade God that God\u2019s loyal love and great compassion<\/em> were good reasons to spare David\u2019s life.\u00a0 I was certainly no stranger to emotional hyperbole.\u00a0 I wrote off a lot of the sayings of Jesus and most of Paul\u2019s writings as just that\u2014emotional hyperbole, wild exaggeration.\u00a0 But the more I failed to keep my end of the contract with God, the more I sinned despite my best efforts not to, the more I turned a willing ear to Paul\u2019s letters, to those things<\/em> that are hard to understand<\/em>,\u201d as Peter described Paul\u2019s writing (2 Peter 3:14-16 NET).<\/p>\n

Therefore, dear friends, since you are waiting for these things, strive to be found at peace, without spot or blemish, when you come into his presence. \u00a0And regard the patience of our Lord as salvation, just as also our dear brother Paul wrote to you, according to the wisdom given to him, speaking of these things in all his letters.3<\/sup><\/a>\u00a0 <\/em>Some things in these letters4<\/sup><\/a><\/em> are hard to understand, things the ignorant and unstable twist to their own destruction, as they also do to the rest of the scriptures.<\/p><\/blockquote>\n

<\/a>Paul had written (Romans 13:8-10 NET Table<\/a>):<\/p>\n

Owe no one anything, except to love one another, for the one who loves his neighbor has fulfilled the law. \u00a0For the commandments, \u201cDo not commit adultery, do not murder, do not steal<\/a>, do not covet,\u201d (and if there is any other commandment) are summed up in this, \u201cLove your neighbor as yourself<\/a>.\u201d \u00a0Love does no wrong to a neighbor. \u00a0Therefore love is the fulfillment of the law.<\/p><\/blockquote>\n

On this point Jesus and Paul seemed to agree.\u00a0 When asked, Teacher, which commandment in the law is the greatest?<\/em> \u00a0Jesus answered (Matthew 22:36-40 NET):<\/p>\n

\u201cLove the Lord your God with all your heart,5<\/sup><\/a> <\/em>with all your soul,6<\/sup><\/a> <\/em>and with all your mind.\u201d \u00a0This is the first and greatest7<\/sup><\/a> <\/em>commandment. \u00a0The second is like it: \u201cLove your neighbor as yourself.\u201d \u00a0All the law and the prophets depend8<\/sup><\/a> <\/em>on these two commandments.<\/p><\/blockquote>\n

<\/a>\u201cI\u2019ve been going about this all wrong,\u201d I thought.\u00a0 I had been attempting to do a negative.\u00a0 I was trying not to sin.\u00a0 What I should have been doing was trying to love.\u00a0 I had missed the significance of these passages many times because I thought love was an emotion, a feeling.\u00a0 I knew that no feeling would solve my sin problem.\u00a0 But this time I had connected these passages with Paul\u2019s definition of love.9<\/sup><\/a>\u00a0 Love was anything and everything but an emotion according to Paul.\u00a0 So I took Paul\u2019s definition and reworked it. \u00a0It became my new law.<\/p>\n

<\/a>Love is patient, love is kind<\/em>,10<\/sup><\/a> Paul penned.\u00a0 Thou shalt be patient, I reworked the text.\u00a0 Thou shalt be kind.\u00a0 Thou shalt not be envious.\u00a0 Thou shalt not brag.\u00a0 Thou shalt not be puffed up.\u00a0 Thou shalt not be rude.\u00a0 Thou shalt not be self-serving.\u00a0 Thou shalt not be easily angered.\u00a0 Thou shalt not be resentful.\u00a0 Thou shalt not be glad about injustice.\u00a0 Thou shalt rejoice in the truth.\u00a0 Thou shalt bear all things.\u00a0 Thou shalt believe all things.\u00a0 Thou shalt hope all things.\u00a0 Thou shalt endure all things.<\/p>\n

<\/a>Though such things are difficult to measure, I think it is fair to say that I did incrementally better<\/a> at not sinning by trying to love like this rather than trying not to sin.\u00a0 But \u201cincrementally better\u201d was a long way from anything anyone would mistake for righteousness.\u00a0 Meanwhile, I kept reading Paul with my ears slightly more open.\u00a0 It occurred to me that Paul didn\u2019t think his definition of love was just a list of rules he made for me to obey.\u00a0 Paul thought he was describing love as Jesus himself loved.\u00a0 The idea was staggering.<\/p>\n

I began to use my commandments, \u201cThou shalt not be puffed up, rude,\u00a0or self-serving\u201d to force myself to hear Jesus in a new way.\u00a0 No matter what I thought or felt about how puffed-up, self-serving and rude Jesus was, I told myself he was not puffed-up, self-serving or rude, because that would be contrary to the law of his own love.\u00a0 There had to be other explanations.<\/p>\n

Also, I began to wonder, if 1 Corinthians actually was a definition of Jesus\u2019 love, of God\u2019s love, could I make myself righteous\u2014love like Jesus\u2014by turning the definition into a law and striving to obey it?\u00a0 As I considered that, it seemed that Paul was shouting at me:\u00a0 crazy things, hopeful things, alarming-could-they-possibly-be-true-I\u2019ve-never-heard-anything-like-these-things-in-my-life things.\u00a0 So I went searching through the Old Testament, looking for any precedent for these wonderful, frightening things.\u00a0 And in that state of mind David\u2019s confession did not seem like emotional hyperbole to me.\u00a0 In fact, there are two David\u2019s revealed in the Scripture.<\/p>\n

Nathan went home. \u00a0The Lord struck the child that Uriah\u2019s wife had borne to David, and the child became very ill<\/em>.11<\/sup><\/a>\u00a0 David fasted and prayed and wept.\u00a0 He spent the night lying on the ground. \u00a0He wouldn\u2019t eat and he refused to listen to those who pleaded with him to take better care of himself.\u00a0 A week later the child died.\u00a0 The people around David were afraid to tell him.<\/p>\n

While the child was still alive he would not listen to us<\/em>, they said. \u00a0How can we tell him that the child is dead?<\/em>12<\/sup><\/a> \u00a0David was so distraught they thought he would hurt or possibly kill himself.\u00a0 He noticed them whispering to one another.\u00a0 Is the child dead?<\/em> David asked.\u00a0 Yes<\/em>,13<\/sup><\/a> they replied.<\/p>\n

So David got up from the ground, bathed, put on oil, and changed his clothes. He went to the house of the Lord and worshiped. Then, when he entered his palace, he requested that food be brought to him, and he ate.14<\/sup><\/a><\/em><\/p><\/blockquote>\n

David\u2019s people didn\u2019t know what to make of this. \u00a0While the child was still alive, you fasted and wept<\/em>, they exclaimed. \u00a0Once the child was dead you got up and ate food!<\/em>\u00a0 \u00a0David explained, While the child was still alive, I fasted and wept because I thought, \u201cPerhaps the Lord will show pity and the child will live.\u201d\u00a0 But now he is dead. \u00a0Why should I fast? \u00a0Am I able to bring him back? \u00a0I will go to him, but he cannot return to me!\u201d<\/em>15<\/sup><\/a><\/p>\n

So the former David expressed what I\u2019ll call an experimental faith: Let\u2019s see what God will do if I do this.\u00a0 The latter David displayed what I can only call a super-rational faith accompanied by a profound peace.\u00a0 There was nothing cold about it.\u00a0 On the contrary, David was the same man whose first concern was not for his own welfare but rather how he might change God\u2019s mind and if possible spare the cursed child.<\/p>\n

This latter David, I believe, was the one who penned the song I am considering:\u00a0 Have mercy on me, O God, because of your loyal love!\u00a0 Because of your great compassion, wipe away my rebellious acts!\u00a0 Wash away my wrongdoing!<\/em>\u00a0 David was neither emotionally distraught nor particularly concerned for his own welfare when he wrote those words.\u00a0 For Psalm 51 was written sometime after Nathan informed David:\u00a0 Yes, and the Lord has forgiven<\/a> your sin.\u00a0 You are not going to die<\/em>.16<\/sup><\/a><\/p>\n

 <\/p>\n

<\/a>Addendum<\/strong>: October 4, 2019
\nA table of English translations of the Deuteronomy 6:5 from the Masoretic text and the Septuagint follows:<\/p>\n\n\n\n\n\n
\n

Masoretic Text<\/p>\n<\/td>\n

Septuagint<\/td>\n<\/tr>\n
Deuteronomy 6:5 (Tanakh)<\/td>\nDeuteronomy 6:5 (NET)<\/td>\nDeuteronomy 6:5 (NETS)<\/td>\n\n

Deuteronomy 6:5 (English Elpenor)<\/p>\n<\/td>\n<\/tr>\n

And thou shalt love HaShem thy G-d with all thy heart, and with all thy soul, and with all thy might.<\/td>\nYou must love the Lord your God with your whole mind, your whole being, and all your strength.<\/td>\nAnd you shall love the Lord your God with the whole of your mind and with the whole of your soul and with the whole of your power.<\/td>\nAnd thou shalt love the Lord thy God with all thy mind, and with all thy soul, and all thy strength.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

A table comparing the Greek of Matthew 22:37 with that of Deuteronomy 6:5 follows:<\/p>\n\n\n\n\n
\n

Matthew 22:37 (NET)<\/p>\n<\/td>\n

Deuteronomy 6:5 (Septuagint BLB)<\/td>\n\n

Deuteronomy 6:5 (Septuagint Elpenor)<\/p>\n<\/td>\n<\/tr>\n

\u1f00\u03b3\u03b1\u03c0\u03ae\u03c3\u03b5\u03b9\u03c2 \u03ba\u03cd\u03c1\u03b9\u03bf\u03bd \u03c4\u1f78\u03bd \u03b8\u03b5\u03cc\u03bd \u03c3\u03bf\u03c5 \u1f10\u03bd \u1f45\u03bb\u1fc3 |\u03c4\u1fc7| \u03ba\u03b1\u03c1\u03b4\u03af\u1fb3 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f10\u03bd \u1f45\u03bb\u1fc3 \u03c4\u1fc7 \u03c8\u03c5\u03c7\u1fc7 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f10\u03bd \u1f45\u03bb\u1fc3 \u03c4\u1fc7 \u03b4\u03b9\u03b1\u03bd\u03bf\u03af\u1fb3<\/a> \u03c3\u03bf\u03c5<\/td>\n\u1f00\u03b3\u03b1\u03c0\u03ae\u03c3\u03b5\u03b9\u03c2 \u03ba\u03cd\u03c1\u03b9\u03bf\u03bd \u03c4\u1f78\u03bd \u03b8\u03b5\u03cc\u03bd \u03c3\u03bf\u03c5 \u1f10\u03be \u1f45\u03bb\u03b7\u03c2 \u03c4\u1fc6\u03c2 \u03ba\u03b1\u03c1\u03b4\u03af\u03b1\u03c2 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f10\u03be \u1f45\u03bb\u03b7\u03c2 \u03c4\u1fc6\u03c2 \u03c8\u03c5\u03c7\u1fc6\u03c2 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f10\u03be \u1f45\u03bb\u03b7\u03c2 \u03c4\u1fc6\u03c2 \u03b4\u03c5\u03bd\u03ac\u03bc\u03b5\u03ce\u03c2<\/a> \u03c3\u03bf\u03c5<\/td>\n\u1f00\u03b3\u03b1\u03c0\u03ae\u03c3\u03b5\u03b9\u03c2 \u039a\u03cd\u03c1\u03b9\u03bf\u03bd \u03c4\u1f78\u03bd \u0398\u03b5\u03cc\u03bd \u03c3\u03bf\u03c5 \u1f10\u03be \u1f45\u03bb\u03b7\u03c2 \u03c4\u1fc6\u03c2 \u03ba\u03b1\u03c1\u03b4\u03af\u03b1\u03c2 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f10\u03be \u1f45\u03bb\u03b7\u03c2 \u03c4\u1fc6\u03c2 \u03c8\u03c5\u03c7\u1fc6\u03c2 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f10\u03be \u1f45\u03bb\u03b7\u03c2 \u03c4\u1fc6\u03c2 \u03b4\u03c5\u03bd\u03ac\u03bc\u03b5\u03ce\u03c2 \u03c3\u03bf\u03c5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

A table of English translations of the Leviticus 19:18 from the Masoretic text and the Septuagint follows:<\/p>\n\n\n\n\n\n
\n

Masoretic Text<\/p>\n<\/td>\n

\n

Septuagint<\/p>\n<\/td>\n<\/tr>\n

\n

Leviticus 19:18 (Tanakh)<\/p>\n<\/td>\n

Leviticus 19:18 (NET)<\/td>\nLeviticus 19:18 (NETS)<\/td>\n\n

Leviticus 19:18 (English Elpenor)<\/p>\n<\/td>\n<\/tr>\n

Thou shalt not take vengeance, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am HaShem.<\/td>\nYou must not take vengeance or bear a grudge against any of your people, but you must love your neighbor as yourself. \u00a0I am the Lord.<\/td>\nAnd your own hand shall not take vengeance, and you shall not be angry against the sons of your people, and you shall love your neighbor as yourself; it is I who am the Lord.<\/td>\nAnd thy hand shall not avenge thee; and thou shalt not be angry with the children of thy people; and thou shalt love thy neighbour as thyself; I am the Lord<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

A table comparing the Greek of Matthew 22:39 with that of Leviticus 19:18 follows:<\/p>\n\n\n\n\n
\n

Matthew 22:39 (NET)<\/p>\n<\/td>\n

Leviticus 19:18 (Septuagint BLB)<\/td>\n\n

Leviticus 19:18 (Septuagint Elpenor)<\/p>\n<\/td>\n<\/tr>\n

\u1f00\u03b3\u03b1\u03c0\u03ae\u03c3\u03b5\u03b9\u03c2 \u03c4\u1f78\u03bd \u03c0\u03bb\u03b7\u03c3\u03af\u03bf\u03bd \u03c3\u03bf\u03c5 \u1f61\u03c2 \u03c3\u03b5\u03b1\u03c5\u03c4\u03cc\u03bd<\/td>\n\u1f00\u03b3\u03b1\u03c0\u03ae\u03c3\u03b5\u03b9\u03c2 \u03c4\u1f78\u03bd \u03c0\u03bb\u03b7\u03c3\u03af\u03bf\u03bd \u03c3\u03bf\u03c5 \u1f61\u03c2 \u03c3\u03b5\u03b1\u03c5\u03c4\u03cc\u03bd<\/td>\n\u1f00\u03b3\u03b1\u03c0\u03ae\u03c3\u03b5\u03b9\u03c2 \u03c4\u1f78\u03bd \u03c0\u03bb\u03b7\u03c3\u03af\u03bf\u03bd \u03c3\u03bf\u03c5 \u1f61\u03c2 \u03c3\u03b5\u03b1\u03c5\u03c4\u03cc\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Tables comparing Psalm 51:1<\/a>; 51:2<\/a>; Deuteronomy 6:5<\/a>; Leviticus 19:18<\/a>; 2 Samuel 12:15<\/a>; 12:18<\/a>; 12:19<\/a>; 12:20<\/a>; 12:21<\/a>; 12:22<\/a> and 12:23<\/a> in the Tanakh, KJV and NET, and tables comparing Psalm 51:1 (50:1-3)<\/a>; 51:2 (50:4)<\/a>; Deuteronomy 6:5<\/a>; Leviticus 19:18<\/a>; 2 Samuel (Kings, Reigns) 12:15<\/a>; 12:18<\/a>; 12:19<\/a>; 12:20<\/a>; 12:21<\/a>; 12:22<\/a> and 12:23<\/a> in the Septuagint (BLB and Elpenor) follow.\u00a0 Following those are tables comparing 2 Peter 3:16<\/a>; Matthew 22:37, 38<\/a> and 22:40<\/a> in the NET and KJV.<\/p>\n\n\n\n\n
\n

<\/a>Psalm 51:1 (Tanakh)<\/a><\/p>\n<\/td>\n

Psalm 51:1 (KJV)<\/a><\/td>\n\n

Psalm 51:1 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.<\/td>\nHave mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.<\/td>\nFor the music director, a psalm of David, written when Nathan the prophet confronted him after David\u2019s affair with Bathsheba.\u00a0 Have mercy on me, O God, because of your loyal love.\u00a0 Because of your great compassion, wipe away my rebellious acts.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Psalm 51:1 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Psalm 50:1-3 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03b5\u1f30\u03c2 \u03c4\u1f78 \u03c4\u03ad\u03bb\u03bf\u03c2 \u03c8\u03b1\u03bb\u03bc\u1f78\u03c2 \u03c4\u1ff7 \u0394\u03b1\u03c5\u03b9\u03b4 \u1f10\u03bd \u03c4\u1ff7 \u1f10\u03bb\u03b8\u03b5\u1fd7\u03bd \u03c0\u03c1\u1f78\u03c2 \u03b1\u1f50\u03c4\u1f78\u03bd \u039d\u03b1\u03b8\u03b1\u03bd \u03c4\u1f78\u03bd \u03c0\u03c1\u03bf\u03c6\u03ae\u03c4\u03b7\u03bd \u1f21\u03bd\u03af\u03ba\u03b1 \u03b5\u1f30\u03c3\u1fc6\u03bb\u03b8\u03b5\u03bd<\/a> <\/strong>\u03c0\u03c1\u1f78\u03c2 \u0392\u03b7\u03c1\u03c3\u03b1\u03b2\u03b5\u03b5 \u1f10\u03bb\u03ad\u03b7\u03c3\u03cc\u03bd \u03bc\u03b5 \u1f41 \u03b8\u03b5\u03cc\u03c2 \u03ba\u03b1\u03c4\u1f70 \u03c4\u1f78 \u03bc\u03ad\u03b3\u03b1 \u1f14\u03bb\u03b5\u03cc\u03c2 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03ba\u03b1\u03c4\u1f70 \u03c4\u1f78 \u03c0\u03bb\u1fc6\u03b8\u03bf\u03c2 \u03c4\u1ff6\u03bd \u03bf\u1f30\u03ba\u03c4\u03b9\u03c1\u03bc\u1ff6\u03bd \u03c3\u03bf\u03c5 \u1f10\u03be\u03ac\u03bb\u03b5\u03b9\u03c8\u03bf\u03bd \u03c4\u1f78 \u1f00\u03bd\u03cc\u03bc\u03b7\u03bc\u03ac \u03bc\u03bf\u03c5<\/td>\n\u0395\u1f30\u03c2 \u03c4\u1f78 \u03c4\u03ad\u03bb\u03bf\u03c2\u00b7 \u03c8\u03b1\u03bb\u03bc\u1f78\u03c2 \u03c4\u1ff7 \u0394\u03b1\u03c5\u0390\u03b4 \u1f10\u03bd \u03c4\u1ff7 \u1f10\u03bb\u03b8\u03b5\u1fd6\u03bd \u03c0\u03c1\u1f78\u03c2 \u03b1\u1f50\u03c4\u1f78\u03bd \u039d\u03ac\u03b8\u03b1\u03bd \u03c4\u1f78\u03bd \u03c0\u03c1\u03bf\u03c6\u03ae\u03c4\u03b7\u03bd, \u1f21\u03bd\u03af\u03ba\u03b1 \u03b5\u1f30\u03c3\u1fc6\u03bb\u03b8\u03b5<\/a> <\/strong>\u03c0\u03c1\u1f78\u03c2 \u0392\u03b7\u03c1\u03c3\u03b1\u03b2\u03b5\u03ad. – \u0395\u039b\u0395\u0397\u03a3\u039f\u039d \u03bc\u03b5, \u1f41 \u0398\u03b5\u03cc\u03c2, \u03ba\u03b1\u03c4\u1f70 \u03c4\u1f78 \u03bc\u03ad\u03b3\u03b1 \u1f14\u03bb\u03b5\u03cc\u03c2 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03ba\u03b1\u03c4\u1f70 \u03c4\u1f78 \u03c0\u03bb\u1fc6\u03b8\u03bf\u03c2 \u03c4\u1ff6\u03bd \u03bf\u1f30\u03ba\u03c4\u03b9\u03c1\u03bc\u1ff6\u03bd \u03c3\u03bf\u03c5 \u1f10\u03be\u03ac\u03bb\u03b5\u03b9\u03c8\u03bf\u03bd \u03c4\u1f78 \u1f00\u03bd\u03cc\u03bc\u03b7\u03bc\u03ac \u03bc\u03bf\u03c5<\/td>\n<\/tr>\n
\n

Psalm 50:1-3 (NETS)<\/a><\/p>\n<\/td>\n

\n

Psalm 50:1-3 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

Regarding completion.\u00a0 A psalm.\u00a0 Pertaining to Dauid.\u00a0 When the prophet Nathan came to him, after he had gone in to Bersabee.\u00a0 Have mercy on me, O God, according to your great mercy, and according to the abundance of your compassion blot out my lawless deed.<\/td>\n[For the end, a Psalm of David, when Nathan the prophet came to him, when he had gone to Bersabee.] \u00a0Have mercy upon me, O God, according to thy great mercy; and according to the multitude of thy compassions blot out my transgression.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Psalm 51:2 (Tanakh)<\/a><\/p>\n<\/td>\n

Psalm 51:2 (KJV)<\/a><\/td>\n\n

Psalm 51:2 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

Wash me throughly from mine iniquity, and cleanse me from my sin.<\/td>\nWash me throughly from mine iniquity, and cleanse me from my sin.<\/td>\nWash away my wrongdoing.\u00a0 Cleanse me of my sin.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Psalm 51:2 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Psalm 50:4 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f10\u03c0\u1f76 \u03c0\u03bb\u03b5\u1fd7\u03bf\u03bd \u03c0\u03bb\u1fe6\u03bd\u03cc\u03bd \u03bc\u03b5 \u1f00\u03c0\u1f78 \u03c4\u1fc6\u03c2 \u1f00\u03bd\u03bf\u03bc\u03af\u03b1\u03c2 \u03bc\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f00\u03c0\u1f78 \u03c4\u1fc6\u03c2 \u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1\u03c2 \u03bc\u03bf\u03c5 \u03ba\u03b1\u03b8\u03ac\u03c1\u03b9\u03c3\u03cc\u03bd \u03bc\u03b5<\/td>\n\u1f10\u03c0\u1f76 \u03c0\u03bb\u03b5\u1fd6\u03bf\u03bd \u03c0\u03bb\u1fe6\u03bd\u03cc\u03bd \u03bc\u03b5 \u1f00\u03c0\u1f78 \u03c4\u1fc6\u03c2 \u1f00\u03bd\u03bf\u03bc\u03af\u03b1\u03c2 \u03bc\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f00\u03c0\u1f78 \u03c4\u1fc6\u03c2 \u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1\u03c2 \u03bc\u03bf\u03c5 \u03ba\u03b1\u03b8\u03ac\u03c1\u03b9\u03c3\u03cc\u03bd \u03bc\u03b5<\/td>\n<\/tr>\n
\n

Psalm 50:4 (NETS)<\/a><\/p>\n<\/td>\n

\n

Psalm 50:4 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

Wash me thoroughly from my lawlessness, and from my sin cleanse me,<\/td>\nWash me thoroughly from mine iniquity, and cleanse me from my sin.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Deuteronomy 6:5 (Tanakh)<\/a><\/p>\n<\/td>\n

Deuteronomy 6:5 (KJV)<\/a><\/td>\n\n

Deuteronomy 6:5 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

And thou shalt love HaShem thy G-d with all thy heart, and with all thy soul, and with all thy might.<\/td>\nAnd thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might.<\/td>\nYou must love the Lord your God with your whole mind, your whole being, and all your strength.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Deuteronomy 6:5 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Deuteronomy 6:5 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u1f00\u03b3\u03b1\u03c0\u03ae\u03c3\u03b5\u03b9\u03c2 \u03ba\u03cd\u03c1\u03b9\u03bf\u03bd \u03c4\u1f78\u03bd \u03b8\u03b5\u03cc\u03bd \u03c3\u03bf\u03c5 \u1f10\u03be \u1f45\u03bb\u03b7\u03c2 \u03c4\u1fc6\u03c2 \u03ba\u03b1\u03c1\u03b4\u03af\u03b1\u03c2 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f10\u03be \u1f45\u03bb\u03b7\u03c2 \u03c4\u1fc6\u03c2 \u03c8\u03c5\u03c7\u1fc6\u03c2 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f10\u03be \u1f45\u03bb\u03b7\u03c2 \u03c4\u1fc6\u03c2 \u03b4\u03c5\u03bd\u03ac\u03bc\u03b5\u03ce\u03c2 \u03c3\u03bf\u03c5<\/td>\n\u03ba\u03b1\u1f76 \u1f00\u03b3\u03b1\u03c0\u03ae\u03c3\u03b5\u03b9\u03c2 \u039a\u03cd\u03c1\u03b9\u03bf\u03bd \u03c4\u1f78\u03bd \u0398\u03b5\u03cc\u03bd \u03c3\u03bf\u03c5 \u1f10\u03be \u1f45\u03bb\u03b7\u03c2 \u03c4\u1fc6\u03c2 \u03ba\u03b1\u03c1\u03b4\u03af\u03b1\u03c2 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f10\u03be \u1f45\u03bb\u03b7\u03c2 \u03c4\u1fc6\u03c2 \u03c8\u03c5\u03c7\u1fc6\u03c2 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f10\u03be \u1f45\u03bb\u03b7\u03c2 \u03c4\u1fc6\u03c2 \u03b4\u03c5\u03bd\u03ac\u03bc\u03b5\u03ce\u03c2 \u03c3\u03bf\u03c5<\/td>\n<\/tr>\n
\n

Deuteronomy 6:5 (NETS)<\/a><\/p>\n<\/td>\n

\n

Deuteronomy 6:5 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

And you shall love the Lord your God with the whole of your mind and with the whole of your soul and with the whole of your power.<\/td>\nAnd thou shalt love the Lord thy God with all thy mind, and with all thy soul, and all thy strength.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Leviticus 19:18 (Tanakh)<\/a><\/p>\n<\/td>\n

Leviticus 19:18 (KJV)<\/a><\/td>\n\n

Leviticus 19:18 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

Thou shalt not take vengeance, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am HaShem.<\/td>\nThou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.<\/td>\nYou must not take vengeance or bear a grudge against any of your people, but you must love your neighbor as yourself. \u00a0I am the Lord.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Leviticus 19:18 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Leviticus 19:18 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03bf\u1f50\u03ba \u1f10\u03ba\u03b4\u03b9\u03ba\u1fb6\u03c4\u03b1\u03af \u03c3\u03bf\u03c5 \u1f21 \u03c7\u03b5\u03af\u03c1 \u03ba\u03b1\u1f76 \u03bf\u1f50 \u03bc\u03b7\u03bd\u03b9\u03b5\u1fd7\u03c2 \u03c4\u03bf\u1fd7\u03c2 \u03c5\u1f31\u03bf\u1fd7\u03c2 \u03c4\u03bf\u1fe6 \u03bb\u03b1\u03bf\u1fe6 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f00\u03b3\u03b1\u03c0\u03ae\u03c3\u03b5\u03b9\u03c2 \u03c4\u1f78\u03bd \u03c0\u03bb\u03b7\u03c3\u03af\u03bf\u03bd \u03c3\u03bf\u03c5 \u1f61\u03c2 \u03c3\u03b5\u03b1\u03c5\u03c4\u03cc\u03bd \u1f10\u03b3\u03ce \u03b5\u1f30\u03bc\u03b9 \u03ba\u03cd\u03c1\u03b9\u03bf\u03c2<\/td>\n\u03ba\u03b1\u1f76 \u03bf\u1f50\u03ba \u1f10\u03ba\u03b4\u03b9\u03ba\u1fb6\u03c4\u03b1\u03af \u03c3\u03bf\u03c5 \u1f21 \u03c7\u03b5\u03af\u03c1, \u03ba\u03b1\u1f76 \u03bf\u1f50 \u03bc\u03b7\u03bd\u03b9\u03b5\u1fd6\u03c2 \u03c4\u03bf\u1fd6\u03c2 \u03c5\u1f31\u03bf\u1fd6\u03c2 \u03c4\u03bf\u1fe6 \u03bb\u03b1\u03bf\u1fe6 \u03c3\u03bf\u03c5, \u03ba\u03b1\u1f76 \u1f00\u03b3\u03b1\u03c0\u03ae\u03c3\u03b5\u03b9\u03c2 \u03c4\u1f78\u03bd \u03c0\u03bb\u03b7\u03c3\u03af\u03bf\u03bd \u03c3\u03bf\u03c5 \u1f61\u03c2 \u03c3\u03b5\u03b1\u03c5\u03c4\u03cc\u03bd\u00b7 \u1f10\u03b3\u03ce \u03b5\u1f30\u03bc\u03b9 \u039a\u03cd\u03c1\u03b9\u03bf\u03c2<\/td>\n<\/tr>\n
\n

Leviticus 19:18 (NETS)<\/a><\/p>\n<\/td>\n

\n

Leviticus 19:18 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

And your own hand shall not take vengeance, and you shall not be angry against the sons of your people, and you shall love your neighbor as yourself; it is I who am the Lord.<\/td>\nAnd thy hand shall not avenge thee; and thou shalt not be angry with the children of thy people; and thou shalt love thy neighbour as thyself; I am the Lord<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>2 Samuel 12:15 (Tanakh)<\/a><\/p>\n<\/td>\n

2 Samuel 12:15 (KJV)<\/a><\/td>\n\n

2 Samuel 12:15 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

And Nathan departed unto his house. And HaShem struck the child that Uriah’s wife bore unto David, and it was very sick.<\/td>\nAnd Nathan departed unto his house. And the LORD struck the child that Uriah’s wife bare unto David, and it was very sick.<\/td>\nThen Nathan went to his home. \u00a0The Lord struck the child that Uriah\u2019s wife had borne to David, and the child became very ill.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>2 Samuel 12:15 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

2 Kings 12:15 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u1f00\u03c0\u1fc6\u03bb\u03b8\u03b5\u03bd<\/a> <\/strong>\u039d\u03b1\u03b8\u03b1\u03bd \u03b5\u1f30\u03c2 \u03c4\u1f78\u03bd \u03bf\u1f36\u03ba\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u1f14\u03b8\u03c1\u03b1\u03c5\u03c3\u03b5\u03bd<\/a> <\/strong>\u03ba\u03cd\u03c1\u03b9\u03bf\u03c2 \u03c4\u1f78 \u03c0\u03b1\u03b9\u03b4\u03af\u03bf\u03bd \u1f43 \u1f14\u03c4\u03b5\u03ba\u03b5\u03bd \u1f21 \u03b3\u03c5\u03bd\u1f74 \u039f\u03c5\u03c1\u03b9\u03bf\u03c5 \u03c4\u1ff7 \u0394\u03b1\u03c5\u03b9\u03b4 \u03ba\u03b1\u1f76 \u1f20\u03c1\u03c1\u03ce\u03c3\u03c4\u03b7\u03c3\u03b5\u03bd<\/a><\/strong><\/td>\n\u03ba\u03b1\u1f76 \u1f00\u03c0\u1fc6\u03bb\u03b8\u03b5<\/a> <\/strong>\u039d\u03ac\u03b8\u03b1\u03bd \u03b5\u1f30\u03c2 \u03c4\u1f78\u03bd \u03bf\u1f36\u03ba\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6. \u03ba\u03b1\u1f76 \u1f14\u03b8\u03c1\u03b1\u03c5\u03c3\u03b5<\/a> <\/strong>\u039a\u03cd\u03c1\u03b9\u03bf\u03c2 \u03c4\u1f78 \u03c0\u03b1\u03b9\u03b4\u03af\u03bf\u03bd, \u1f43 \u1f14\u03c4\u03b5\u03ba\u03b5\u03bd \u1f21 \u03b3\u03c5\u03bd\u1f74 \u039f\u1f50\u03c1\u03af\u03bf\u03c5 \u03c4\u03bf\u1fe6 \u03a7\u03b5\u03c4\u03c4\u03b1\u03af\u03bf\u03c5<\/strong> \u03c4\u1ff7 \u0394\u03b1\u03c5\u03af\u03b4, \u03ba\u03b1\u1f76 \u1f20\u03c1\u03c1\u03ce\u03c3\u03c4\u03b7\u03c3\u03b5<\/a><\/strong><\/td>\n<\/tr>\n
\n

2 Reigns 12:15 (NETS)<\/a><\/p>\n<\/td>\n

\n

2 Kings 12:15 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

And Nathan went away to his house.\u00a0 And the Lord weakened the child that the wife of Ourias bore to Dauid, and it became ill.<\/td>\nAnd Nathan departed to his house. And the Lord smote the child, which the wife of Urias the Chettite<\/strong> bore to David, and it was ill.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>2 Samuel 12:18 (Tanakh)<\/a><\/p>\n<\/td>\n

2 Samuel 12:18 (KJV)<\/a><\/td>\n\n

2 Samuel 12:18 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

And it came to pass on the seventh day, that the child died. \u00a0And the servants of David feared to tell him that the child was dead; for they said: ‘Behold, while the child was yet alive, we spoke unto him, and he hearkened not unto our voice; how then shall we tell him that the child is dead, so that he do himself some harm?’<\/td>\nAnd it came to pass on the seventh day, that the child died. \u00a0And the servants of David feared to tell him that the child was dead; for they said, Behold, while the child was yet alive, we spake unto him, and he hearkened not unto our voice: how will he then vex himself, if we tell him that the child is dead!<\/td>\nOn the seventh day the child died. \u00a0But the servants of David were afraid to inform him that the child had died, for they said, \u201cWhile the child was still alive he would not listen to us when we spoke to him. \u00a0How can we tell him that the child is dead? \u00a0He will do himself harm!\u201d<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
<\/a>2 Samuel 12:18 (Septuagint BLB)<\/a><\/td>\n\n

2 Kings 12:18 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u1f10\u03b3\u03ad\u03bd\u03b5\u03c4\u03bf \u1f10\u03bd \u03c4\u1fc7 \u1f21\u03bc\u03ad\u03c1\u1fb3 \u03c4\u1fc7 \u1f11\u03b2\u03b4\u03cc\u03bc\u1fc3 \u03ba\u03b1\u1f76 \u1f00\u03c0\u03ad\u03b8\u03b1\u03bd\u03b5 \u03c4\u1f78 \u03c0\u03b1\u03b9\u03b4\u03ac\u03c1\u03b9\u03bf\u03bd \u03ba\u03b1\u1f76 \u1f10\u03c6\u03bf\u03b2\u03ae\u03b8\u03b7\u03c3\u03b1\u03bd \u03bf\u1f31 \u03b4\u03bf\u1fe6\u03bb\u03bf\u03b9 \u0394\u03b1\u03c5\u03b9\u03b4 \u1f00\u03bd\u03b1\u03b3\u03b3\u03b5\u1fd7\u03bb\u03b1\u03b9 \u03b1\u1f50\u03c4\u1ff7 \u1f45\u03c4\u03b9 \u03c4\u03ad\u03b8\u03bd\u03b7\u03ba\u03b5\u03bd<\/a> <\/strong>\u03c4\u1f78 \u03c0\u03b1\u03b9\u03b4\u03ac\u03c1\u03b9\u03bf\u03bd \u1f45\u03c4\u03b9 \u03b5\u1f36\u03c0\u03b1\u03bd \u1f30\u03b4\u03bf\u1f7a \u1f10\u03bd \u03c4\u1ff7 \u1f14\u03c4\u03b9 \u03c4\u1f78 \u03c0\u03b1\u03b9\u03b4\u03ac\u03c1\u03b9\u03bf\u03bd \u03b6\u1fc6\u03bd \u1f10\u03bb\u03b1\u03bb\u03ae\u03c3\u03b1\u03bc\u03b5\u03bd \u03c0\u03c1\u1f78\u03c2 \u03b1\u1f50\u03c4\u03cc\u03bd \u03ba\u03b1\u1f76 \u03bf\u1f50\u03ba \u03b5\u1f30\u03c3\u03ae\u03ba\u03bf\u03c5\u03c3\u03b5\u03bd<\/a> <\/strong>\u03c4\u1fc6\u03c2 \u03c6\u03c9\u03bd\u1fc6\u03c2 \u1f21\u03bc\u1ff6\u03bd \u03ba\u03b1\u1f76 \u03c0\u1ff6\u03c2 \u03b5\u1f34\u03c0\u03c9\u03bc\u03b5\u03bd \u03c0\u03c1\u1f78\u03c2 \u03b1\u1f50\u03c4\u1f78\u03bd \u1f45\u03c4\u03b9 \u03c4\u03ad\u03b8\u03bd\u03b7\u03ba\u03b5\u03bd <\/strong>\u03c4\u1f78 \u03c0\u03b1\u03b9\u03b4\u03ac\u03c1\u03b9\u03bf\u03bd \u03ba\u03b1\u1f76 \u03c0\u03bf\u03b9\u03ae\u03c3\u03b5\u03b9 \u03ba\u03b1\u03ba\u03ac<\/td>\n\u03ba\u03b1\u1f76 \u1f10\u03b3\u03ad\u03bd\u03b5\u03c4\u03bf \u1f10\u03bd \u03c4\u1fc7 \u1f21\u03bc\u03ad\u03c1\u1fb3 \u03c4\u1fc7 \u1f11\u03b2\u03b4\u03cc\u03bc\u1fc3 \u03ba\u03b1\u1f76 \u1f00\u03c0\u03ad\u03b8\u03b1\u03bd\u03b5 \u03c4\u1f78 \u03c0\u03b1\u03b9\u03b4\u03ac\u03c1\u03b9\u03bf\u03bd\u00b7 \u03ba\u03b1\u1f76 \u1f10\u03c6\u03bf\u03b2\u03ae\u03b8\u03b7\u03c3\u03b1\u03bd \u03bf\u1f31 \u03b4\u03bf\u1fe6\u03bb\u03bf\u03b9 \u0394\u03b1\u03c5\u1f76\u03b4 \u1f00\u03bd\u03b1\u03b3\u03b3\u03b5\u1fd6\u03bb\u03b1\u03b9 \u03b1\u1f50\u03c4\u1ff7 \u1f45\u03c4\u03b9 \u03c4\u03ad\u03b8\u03bd\u03b7\u03ba\u03b5<\/a> <\/strong>\u03c4\u1f78 \u03c0\u03b1\u03b9\u03b4\u03ac\u03c1\u03b9\u03bf\u03bd, \u1f45\u03c4\u03b9 \u03b5\u1f36\u03c0\u03b1\u03bd\u00b7 \u1f30\u03b4\u03bf\u1f7a \u1f10\u03bd \u03c4\u1ff7 \u03c4\u1f78 \u03c0\u03b1\u03b9\u03b4\u03ac\u03c1\u03b9\u03bf\u03bd \u1f14\u03c4\u03b9 \u03b6\u1fc6\u03bd \u1f10\u03bb\u03b1\u03bb\u03ae\u03c3\u03b1\u03bc\u03b5\u03bd \u03c0\u03c1\u1f78\u03c2 \u03b1\u1f50\u03c4\u03cc\u03bd, \u03ba\u03b1\u1f76 \u03bf\u1f50\u03ba \u03b5\u1f30\u03c3\u03ae\u03ba\u03bf\u03c5\u03c3\u03b5<\/a> <\/strong>\u03c4\u1fc6\u03c2 \u03c6\u03c9\u03bd\u1fc6\u03c2 \u1f21\u03bc\u1ff6\u03bd\u00b7 \u03ba\u03b1\u1f76 \u03c0\u1ff6\u03c2 \u03b5\u1f34\u03c0\u03c9\u03bc\u03b5\u03bd \u03c0\u03c1\u1f78\u03c2 \u03b1\u1f50\u03c4\u1f78\u03bd \u1f45\u03c4\u03b9 \u03c4\u03ad\u03b8\u03bd\u03b7\u03ba\u03b5 <\/strong>\u03c4\u1f78 \u03c0\u03b1\u03b9\u03b4\u03ac\u03c1\u03b9\u03bf\u03bd; \u03ba\u03b1\u1f76 \u03c0\u03bf\u03b9\u03ae\u03c3\u03b5\u03b9 \u03ba\u03b1\u03ba\u03ac<\/td>\n<\/tr>\n
\n

2 Reigns 12:18 (NETS)<\/a><\/p>\n<\/td>\n

\n

2 Kings 12:18 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

And it happened in the seventh day that the child died.\u00a0 And the slaves of Dauid were afraid to tell him that the child was dead; for they said, \u201cBehold, while the child was still alive, we spoke to him, and he did not listen to our voice, and how can we tell him that the child is dead?\u00a0 Indeed, he shall do harm.\u201d<\/td>\nAnd it came to pass on the seventh day that the child died: and the servants of David were afraid to tell him that the child was dead; for they said, Behold, while the child was yet alive we spoke to him, and he hearkened not to our voice; and thou should we tell him that the child is dead?– so would he do [himself] harm.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>2 Samuel 12:19 (Tanakh)<\/a><\/p>\n<\/td>\n

2 Samuel 12:19 (KJV)<\/a><\/td>\n\n

2 Samuel 12:19 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

But when David saw that his servants whispered together, David perceived that the child was dead; and David said unto his servants: ‘Is the child dead?’ \u00a0And they said: ‘He is dead.’<\/td>\nBut when David saw that his servants whispered, David perceived that the child was dead: therefore David said unto his servants, Is the child dead? \u00a0And they said, He is dead.<\/td>\nWhen David saw that his servants were whispering to one another, he realized that the child was dead. \u00a0So David asked his servants, \u201cIs the child dead?\u201d \u00a0They replied, \u201cYes, he\u2019s dead.\u201d<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>2 Samuel 12:19 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

2 Kings 12:19 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03c3\u03c5\u03bd\u1fc6\u03ba\u03b5\u03bd<\/a> <\/strong>\u0394\u03b1\u03c5\u03b9\u03b4 \u1f45\u03c4\u03b9 \u03bf\u1f31 \u03c0\u03b1\u1fd7\u03b4\u03b5\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c8\u03b9\u03b8\u03c5\u03c1\u03af\u03b6\u03bf\u03c5\u03c3\u03b9\u03bd<\/a> <\/strong>\u03ba\u03b1\u1f76 \u1f10\u03bd\u03cc\u03b7\u03c3\u03b5\u03bd<\/a> <\/strong>\u0394\u03b1\u03c5\u03b9\u03b4 \u1f45\u03c4\u03b9 \u03c4\u03ad\u03b8\u03bd\u03b7\u03ba\u03b5\u03bd<\/a> <\/strong>\u03c4\u1f78 \u03c0\u03b1\u03b9\u03b4\u03ac\u03c1\u03b9\u03bf\u03bd \u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b5\u03bd<\/a> <\/strong>\u0394\u03b1\u03c5\u03b9\u03b4 \u03c0\u03c1\u1f78\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03c0\u03b1\u1fd7\u03b4\u03b1\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03b5\u1f30 \u03c4\u03ad\u03b8\u03bd\u03b7\u03ba\u03b5\u03bd <\/strong>\u03c4\u1f78 \u03c0\u03b1\u03b9\u03b4\u03ac\u03c1\u03b9\u03bf\u03bd \u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b1\u03bd \u03c4\u03ad\u03b8\u03bd\u03b7\u03ba\u03b5\u03bd<\/strong><\/td>\n\u03ba\u03b1\u1f76 \u03c3\u03c5\u03bd\u1fc6\u03ba\u03b5<\/a> <\/strong>\u0394\u03b1\u03c5\u1f76\u03b4 \u1f45\u03c4\u03b9 \u03bf\u1f31 \u03c0\u03b1\u1fd6\u03b4\u03b5\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c8\u03b9\u03b8\u03c5\u03c1\u03af\u03b6\u03bf\u03c5\u03c3\u03b9<\/a><\/strong>, \u03ba\u03b1\u1f76 \u1f10\u03bd\u03cc\u03b7\u03c3\u03b5 <\/strong>\u0394\u03b1\u03c5\u1f76\u03b4 \u1f45\u03c4\u03b9 \u03c4\u03ad\u03b8\u03bd\u03b7\u03ba\u03b5<\/a> <\/strong>\u03c4\u1f78 \u03c0\u03b1\u03b9\u03b4\u03ac\u03c1\u03b9\u03bf\u03bd\u00b7 \u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b5<\/a> <\/strong>\u0394\u03b1\u03c5\u1f76\u03b4 \u03c0\u03c1\u1f78\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03c0\u03b1\u1fd6\u03b4\u03b1\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6\u00b7 \u03b5\u1f30 \u03c4\u03ad\u03b8\u03bd\u03b7\u03ba\u03b5 <\/strong>\u03c4\u1f78 \u03c0\u03b1\u03b9\u03b4\u03ac\u03c1\u03b9\u03bf\u03bd; \u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b1\u03bd\u00b7 \u03c4\u03ad\u03b8\u03bd\u03b7\u03ba\u03b5<\/strong><\/td>\n<\/tr>\n
\n

2 Reigns 12:19 (NETS)<\/a><\/p>\n<\/td>\n

\n

2 Kings 12:19 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

And Dauid noticed that his servants were whispering, and Dauid perceived that the child was dead, and Dauid said to his servants, \u201cIs the child dead?\u201d\u00a0 And they said, \u201cHe is dead.\u201d<\/td>\nAnd David understood that his servants were whispering, and David perceived that the child was dead: and David said to his servants, Is the child dead? and they said, He is dead.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>2 Samuel 12:20 (Tanakh)<\/a><\/p>\n<\/td>\n

2 Samuel 12:20 (KJV)<\/a><\/td>\n\n

2 Samuel 12:20 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

Then David arose from the earth, and washed, and anointed himself, and changed his apparel; and he came into the house of HaShem, and worshipped; then he came to his own house; and when he required, they set bread before him, and he did eat.<\/td>\nThen David arose from the earth, and washed, and anointed himself, and changed his apparel, and came into the house of the LORD, and worshipped: then he came to his own house; and when he required, they set bread before him, and he did eat.<\/td>\nSo David got up from the ground, bathed, put on oil, and changed his clothes. \u00a0He went to the house of the Lord and worshiped. \u00a0Then, when he entered his palace, he requested that food be brought to him, and he ate.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>2 Samuel 12:20 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

2 Kings 12:20 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u1f00\u03bd\u03ad\u03c3\u03c4\u03b7 \u0394\u03b1\u03c5\u03b9\u03b4 \u1f10\u03ba \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2 \u03ba\u03b1\u1f76 \u1f10\u03bb\u03bf\u03cd\u03c3\u03b1\u03c4\u03bf \u03ba\u03b1\u1f76 \u1f20\u03bb\u03b5\u03af\u03c8\u03b1\u03c4\u03bf \u03ba\u03b1\u1f76 \u1f24\u03bb\u03bb\u03b1\u03be\u03b5\u03bd<\/a> <\/strong>\u03c4\u1f70 \u1f31\u03bc\u03ac\u03c4\u03b9\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u03b5\u1f30\u03c3\u1fc6\u03bb\u03b8\u03b5\u03bd \u03b5\u1f30\u03c2 \u03c4\u1f78\u03bd \u03bf\u1f36\u03ba\u03bf\u03bd \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u03c0\u03c1\u03bf\u03c3\u03b5\u03ba\u03cd\u03bd\u03b7\u03c3\u03b5\u03bd \u03b1\u1f50\u03c4\u1ff7 \u03ba\u03b1\u1f76 \u03b5\u1f30\u03c3\u1fc6\u03bb\u03b8\u03b5\u03bd \u03b5\u1f30\u03c2 \u03c4\u1f78\u03bd \u03bf\u1f36\u03ba\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u1f94\u03c4\u03b7\u03c3\u03b5\u03bd \u1f04\u03c1\u03c4\u03bf\u03bd \u03c6\u03b1\u03b3\u03b5\u1fd7\u03bd \u03ba\u03b1\u1f76 \u03c0\u03b1\u03c1\u03ad\u03b8\u03b7\u03ba\u03b1\u03bd \u03b1\u1f50\u03c4\u1ff7 \u1f04\u03c1\u03c4\u03bf\u03bd \u03ba\u03b1\u1f76 \u1f14\u03c6\u03b1\u03b3\u03b5\u03bd<\/a><\/strong><\/td>\n\u03ba\u03b1\u1f76 \u1f00\u03bd\u03ad\u03c3\u03c4\u03b7 \u0394\u03b1\u03c5\u1f76\u03b4 \u1f10\u03ba \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2 \u03ba\u03b1\u1f76 \u1f10\u03bb\u03bf\u03cd\u03c3\u03b1\u03c4\u03bf \u03ba\u03b1\u1f76 \u1f20\u03bb\u03b5\u03af\u03c8\u03b1\u03c4\u03bf \u03ba\u03b1\u1f76 \u1f24\u03bb\u03bb\u03b1\u03be\u03b5<\/a> <\/strong>\u03c4\u1f70 \u1f31\u03bc\u03ac\u03c4\u03b9\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u03b5\u1f30\u03c3\u1fc6\u03bb\u03b8\u03b5\u03bd \u03b5\u1f30\u03c2 \u03c4\u1f78\u03bd \u03bf\u1f36\u03ba\u03bf\u03bd \u03c4\u03bf\u1fe6 \u0398\u03b5\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u03c0\u03c1\u03bf\u03c3\u03b5\u03ba\u03cd\u03bd\u03b7\u03c3\u03b5\u03bd \u03b1\u1f50\u03c4\u1ff7\u00b7 \u03ba\u03b1\u1f76 \u03b5\u1f30\u03c3\u1fc6\u03bb\u03b8\u03b5\u03bd \u03b5\u1f30\u03c2 \u03c4\u1f78\u03bd \u03bf\u1f36\u03ba\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6, \u03ba\u03b1\u1f76 \u1f94\u03c4\u03b7\u03c3\u03b5\u03bd \u1f04\u03c1\u03c4\u03bf\u03bd \u03c6\u03b1\u03b3\u03b5\u1fd6\u03bd \u03ba\u03b1\u1f76 \u03c0\u03b1\u03c1\u03ad\u03b8\u03b7\u03ba\u03b1\u03bd \u03b1\u1f50\u03c4\u1ff7 \u1f04\u03c1\u03c4\u03bf\u03bd, \u03ba\u03b1\u1f76 \u1f14\u03c6\u03b1\u03b3\u03b5<\/a><\/strong><\/td>\n<\/tr>\n
\n

2 Reigns 12:20 (NETS)<\/a><\/p>\n<\/td>\n

\n

2 Kings 12:20 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

And Dauid rose from the ground and washed and anointed himself and changed his clothes.\u00a0 And he entered into the house of God and did obeisance to him, and he entered into his house, and he asked for bread to eat, and they set bread before him, and he ate.<\/td>\nThen David rose up from the earth, and washed, and anointed himself, and changed his raiment, and went into the house of God, and worshipped him; and went into his own house, and called for bread to eat, and they set bread before him and he ate.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>2 Samuel 12:21 (Tanakh)<\/a><\/p>\n<\/td>\n

2 Samuel 12:21 (KJV)<\/a><\/td>\n\n

2 Samuel 12:21 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

Then said his servants unto him: ‘What thing is this that thou hast done? thou didst fast and weep for the child, while it was alive; but when the child was dead, thou didst rise and eat bread.’<\/td>\nThen said his servants unto him, What thing is this that thou hast done? thou didst fast and weep for the child, while it was alive; but when the child was dead, thou didst rise and eat bread.<\/td>\nHis servants said to him, \u201cWhat is this that you have done? \u00a0While the child was still alive, you fasted and wept. Once the child was dead you got up and ate food!\u201d<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>2 Samuel 12:21 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

2 Kings 12:21 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b1\u03bd \u03bf\u1f31 \u03c0\u03b1\u1fd7\u03b4\u03b5\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c0\u03c1\u1f78\u03c2 \u03b1\u1f50\u03c4\u03cc\u03bd \u03c4\u03af \u03c4\u1f78 \u1fe5\u1fc6\u03bc\u03b1 \u03c4\u03bf\u1fe6\u03c4\u03bf \u1f43 \u1f10\u03c0\u03bf\u03af\u03b7\u03c3\u03b1\u03c2 \u1f15\u03bd\u03b5\u03ba\u03b1 \u03c4\u03bf\u1fe6 \u03c0\u03b1\u03b9\u03b4\u03b1\u03c1\u03af\u03bf\u03c5 \u1f14\u03c4\u03b9 \u03b6\u1ff6\u03bd\u03c4\u03bf\u03c2 \u1f10\u03bd\u03ae\u03c3\u03c4\u03b5\u03c5\u03b5\u03c2 \u03ba\u03b1\u1f76 \u1f14\u03ba\u03bb\u03b1\u03b9\u03b5\u03c2 \u03ba\u03b1\u1f76 \u1f20\u03b3\u03c1\u03cd\u03c0\u03bd\u03b5\u03b9\u03c2 \u03ba\u03b1\u1f76 \u1f21\u03bd\u03af\u03ba\u03b1 \u1f00\u03c0\u03ad\u03b8\u03b1\u03bd\u03b5\u03bd<\/a> <\/strong>\u03c4\u1f78 \u03c0\u03b1\u03b9\u03b4\u03ac\u03c1\u03b9\u03bf\u03bd \u1f00\u03bd\u03ad\u03c3\u03c4\u03b7\u03c2 \u03ba\u03b1\u1f76 \u1f14\u03c6\u03b1\u03b3\u03b5\u03c2 \u1f04\u03c1\u03c4\u03bf\u03bd \u03ba\u03b1\u1f76 \u03c0\u03ad\u03c0\u03c9\u03ba\u03b1\u03c2<\/td>\n\u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b1\u03bd \u03bf\u1f31 \u03c0\u03b1\u1fd6\u03b4\u03b5\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c0\u03c1\u1f78\u03c2 \u03b1\u1f50\u03c4\u03cc\u03bd\u00b7 \u03c4\u03af \u03c4\u1f78 \u03c1\u1fc6\u03bc\u03b1 \u03c4\u03bf\u1fe6\u03c4\u03bf, \u1f43 \u1f10\u03c0\u03bf\u03af\u03b7\u03c3\u03b1\u03c2 \u1f15\u03bd\u03b5\u03ba\u03b1 \u03c4\u03bf\u1fe6 \u03c0\u03b1\u03b9\u03b4\u03b1\u03c1\u03af\u03bf\u03c5; \u1f14\u03c4\u03b9 \u03b6\u1ff6\u03bd\u03c4\u03bf\u03c2 \u1f10\u03bd\u03ae\u03c3\u03c4\u03b5\u03c5\u03b5\u03c2 \u03ba\u03b1\u1f76 \u1f14\u03ba\u03bb\u03b1\u03b9\u03b5\u03c2 \u03ba\u03b1\u1f76 \u1f20\u03b3\u03c1\u03cd\u03c0\u03bd\u03b5\u03b9\u03c2, \u03ba\u03b1\u1f76 \u1f21\u03bd\u03af\u03ba\u03b1 \u1f00\u03c0\u03ad\u03b8\u03b1\u03bd\u03b5<\/a> <\/strong>\u03c4\u1f78 \u03c0\u03b1\u03b9\u03b4\u03ac\u03c1\u03b9\u03bf\u03bd, \u1f00\u03bd\u03ad\u03c3\u03c4\u03b7\u03c2 \u03ba\u03b1\u1f76 \u1f14\u03c6\u03b1\u03b3\u03b5\u03c2 \u1f04\u03c1\u03c4\u03bf\u03bd \u03ba\u03b1\u1f76 \u03c0\u03ad\u03c0\u03c9\u03ba\u03b1\u03c2<\/td>\n<\/tr>\n
\n

2 Reigns 12:21 (NETS)<\/a><\/p>\n<\/td>\n

\n

2 Kings 12:21 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

And his servants said to him, \u201cWhat is this thing you did?\u00a0 For the sake of the child, while it was still alive, you were fasting and weeping and keeping watch, and when the child died, you rose and ate bread, and you have taken a drink.\u201d<\/td>\nAnd his servants said to him, What [is] this thing that thou hast done concerning the child? while it was yet living thou didst fast, and weep, and watch: and when the child was dead thou didst rise up, and didst eat bread, and drink.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>2 Samuel 12:22 (Tanakh)<\/a><\/p>\n<\/td>\n

2 Samuel 12:22 (KJV)<\/a><\/td>\n\n

2 Samuel 12:22 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

And he said: ‘While the child was yet alive, I fasted and wept; for I said: Who knoweth whether HaShem will not be gracious to me, that the child may live?<\/td>\nAnd he said, While the child was yet alive, I fasted and wept: for I said, Who can tell whether GOD will be gracious to me, that the child may live?<\/td>\nHe replied, \u201cWhile the child was still alive, I fasted and wept because I thought, \u2018Perhaps the Lord will show pity and the child will live.\u2019<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>2 Samuel 12:22 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

2 Kings 12:22 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b5\u03bd<\/a> <\/strong>\u0394\u03b1\u03c5\u03b9\u03b4 \u1f10\u03bd \u03c4\u1ff7 \u03c4\u1f78 \u03c0\u03b1\u03b9\u03b4\u03ac\u03c1\u03b9\u03bf\u03bd \u1f14\u03c4\u03b9 \u03b6\u1fc6\u03bd \u1f10\u03bd\u03ae\u03c3\u03c4\u03b5\u03c5\u03c3\u03b1 \u03ba\u03b1\u1f76 \u1f14\u03ba\u03bb\u03b1\u03c5\u03c3\u03b1 \u1f45\u03c4\u03b9 \u03b5\u1f36\u03c0\u03b1 \u03c4\u03af\u03c2 \u03bf\u1f36\u03b4\u03b5\u03bd \u03b5\u1f30 \u1f10\u03bb\u03b5\u03ae\u03c3\u03b5\u03b9 \u03bc\u03b5 \u03ba\u03cd\u03c1\u03b9\u03bf\u03c2 \u03ba\u03b1\u1f76 \u03b6\u03ae\u03c3\u03b5\u03c4\u03b1\u03b9 \u03c4\u1f78 \u03c0\u03b1\u03b9\u03b4\u03ac\u03c1\u03b9\u03bf\u03bd<\/td>\n\u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b5<\/a> <\/strong>\u0394\u03b1\u03c5\u03af\u03b4\u00b7 \u1f10\u03bd \u03c4\u1ff7 \u03c4\u1f78 \u03c0\u03b1\u03b9\u03b4\u03ac\u03c1\u03b9\u03bf\u03bd \u1f14\u03c4\u03b9 \u03b6\u1fc6\u03bd \u1f10\u03bd\u03ae\u03c3\u03c4\u03b5\u03c5\u03c3\u03b1 \u03ba\u03b1\u1f76 \u1f14\u03ba\u03bb\u03b1\u03c5\u03c3\u03b1, \u1f45\u03c4\u03b9 \u03b5\u1f36\u03c0\u03b1\u00b7 \u03c4\u03af\u03c2 \u03bf\u1f36\u03b4\u03b5\u03bd \u03b5\u1f30 \u1f10\u03bb\u03b5\u03ae\u03c3\u03b5\u03b9 \u03bc\u03b5 \u039a\u03cd\u03c1\u03b9\u03bf\u03c2 \u03ba\u03b1\u1f76 \u03b6\u03ae\u03c3\u03b5\u03c4\u03b1\u03b9 \u03c4\u1f78 \u03c0\u03b1\u03b9\u03b4\u03ac\u03c1\u03b9\u03bf\u03bd<\/td>\n<\/tr>\n
\n

2 Reigns 12:22 (NETS)<\/a><\/p>\n<\/td>\n

\n

2 Kings 12:22 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

And Dauid said, \u201cWhile the child was still alive, I fasted and wept, for I said, \u2018Who knows whether the Lord will have pity on me and the child will live?\u201d<\/td>\nAnd David said, While the child yet lived, I fasted and wept; for I said, Who knows if the Lord will pity me, and the child live?<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>2 Samuel 12:23 (Tanakh)<\/a><\/p>\n<\/td>\n

2 Samuel 12:23 (KJV)<\/a><\/td>\n\n

2 Samuel 12:23 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

But now he is dead, wherefore should I fast? can I bring him back again? \u00a0I shall go to him, but he will not return to me.’<\/td>\nBut now he is dead, wherefore should I fast? can I bring him back again? \u00a0I shall go to him, but he shall not return to me.<\/td>\nBut now he is dead. \u00a0Why should I fast? \u00a0Am I able to bring him back at this point? \u00a0I will go to him, but he cannot return to me!\u201d<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>2 Samuel 12:23 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

2 Kings 12:23 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03bd\u1fe6\u03bd \u03c4\u03ad\u03b8\u03bd\u03b7\u03ba\u03b5\u03bd \u1f35\u03bd\u03b1 \u03c4\u03af \u03c4\u03bf\u1fe6\u03c4\u03bf \u1f10\u03b3\u1f7c \u03bd\u03b7\u03c3\u03c4\u03b5\u03cd\u03c9 \u03bc\u1f74 \u03b4\u03c5\u03bd\u03ae\u03c3\u03bf\u03bc\u03b1\u03b9 \u1f10\u03c0\u03b9\u03c3\u03c4\u03c1\u03ad\u03c8\u03b1\u03b9 \u03b1\u1f50\u03c4\u1f78<\/a> <\/strong>\u1f14\u03c4\u03b9 \u1f10\u03b3\u1f7c \u03c0\u03bf\u03c1\u03b5\u03cd\u03c3\u03bf\u03bc\u03b1\u03b9 \u03c0\u03c1\u1f78\u03c2 \u03b1\u1f50\u03c4\u03cc\u03bd \u03ba\u03b1\u1f76 \u03b1\u1f50\u03c4\u1f78\u03c2 \u03bf\u1f50\u03ba \u1f00\u03bd\u03b1\u03c3\u03c4\u03c1\u03ad\u03c8\u03b5\u03b9 \u03c0\u03c1\u03cc\u03c2 \u03bc\u03b5<\/td>\n\u03ba\u03b1\u1f76 \u03bd\u1fe6\u03bd \u03c4\u03ad\u03b8\u03bd\u03b7\u03ba\u03b5\u03bd\u00b7 \u1f31\u03bd\u03b1\u03c4\u03af \u03c4\u03bf\u1fe6\u03c4\u03bf \u1f10\u03b3\u1f7c \u03bd\u03b7\u03c3\u03c4\u03b5\u03cd\u03c9; \u03bc\u1f74 \u03b4\u03c5\u03bd\u03ae\u03c3\u03bf\u03bc\u03b1\u03b9 \u1f10\u03c0\u03b9\u03c3\u03c4\u03c1\u03ad\u03c8\u03b1\u03b9 \u03b1\u1f50\u03c4\u1f78\u03bd<\/a> <\/strong>\u1f14\u03c4\u03b9; \u1f10\u03b3\u1f7c \u03c0\u03bf\u03c1\u03b5\u03cd\u03c3\u03bf\u03bc\u03b1\u03b9 \u03c0\u03c1\u1f78\u03c2 \u03b1\u1f50\u03c4\u03cc\u03bd, \u03ba\u03b1\u1f76 \u03b1\u1f50\u03c4\u1f78\u03c2 \u03bf\u1f50\u03ba \u1f00\u03bd\u03b1\u03c3\u03c4\u03c1\u03ad\u03c8\u03b5\u03b9 \u03c0\u03c1\u03cc\u03c2 \u03bc\u03b5<\/td>\n<\/tr>\n
\n

2 Reigns 12:23 (NETS)<\/a><\/p>\n<\/td>\n

\n

2 Kings 12:23 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

But now he is dead.\u00a0 Why is this, that I fast?\u00a0 I will not be able to bring it <\/strong>back again, will I?\u00a0 I will go to him, but he shall not return to me.\u201d<\/td>\nBut now it is dead, why should I fast thus? shall I be able to bring him <\/strong>back again? \u00a0I shall go to him, but he shall not return to me.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>2 Peter 3:16 (NET)<\/p>\n<\/td>\n

\n

2 Peter 3:16 (KJV)<\/p>\n<\/td>\n<\/tr>\n

speaking of these things in all his letters. \u00a0Some things in these letters are hard to understand, things the ignorant and unstable twist to their own destruction, as they also do to the rest of the scriptures.<\/td>\nAs also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f61\u03c2 \u03ba\u03b1\u1f76 \u1f10\u03bd \u03c0\u03ac\u03c3\u03b1\u03b9\u03c2 \u1f10\u03c0\u03b9\u03c3\u03c4\u03bf\u03bb\u03b1\u1fd6\u03c2 \u03bb\u03b1\u03bb\u1ff6\u03bd \u1f10\u03bd \u03b1\u1f50\u03c4\u03b1\u1fd6\u03c2 \u03c0\u03b5\u03c1\u1f76 \u03c4\u03bf\u03cd\u03c4\u03c9\u03bd, \u1f10\u03bd \u03b1\u1f37\u03c2<\/a> <\/strong>\u1f10\u03c3\u03c4\u03b9\u03bd \u03b4\u03c5\u03c3\u03bd\u03cc\u03b7\u03c4\u03b1 \u03c4\u03b9\u03bd\u03b1, \u1f03 \u03bf\u1f31 \u1f00\u03bc\u03b1\u03b8\u03b5\u1fd6\u03c2 \u03ba\u03b1\u1f76 \u1f00\u03c3\u03c4\u03ae\u03c1\u03b9\u03ba\u03c4\u03bf\u03b9 \u03c3\u03c4\u03c1\u03b5\u03b2\u03bb\u03bf\u1fe6\u03c3\u03b9\u03bd \u1f61\u03c2 \u03ba\u03b1\u1f76 \u03c4\u1f70\u03c2 \u03bb\u03bf\u03b9\u03c0\u1f70\u03c2 \u03b3\u03c1\u03b1\u03c6\u1f70\u03c2 \u03c0\u03c1\u1f78\u03c2 \u03c4\u1f74\u03bd \u1f30\u03b4\u03af\u03b1\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd \u1f00\u03c0\u03ce\u03bb\u03b5\u03b9\u03b1\u03bd<\/td>\n\u03c9\u03c2 \u03ba\u03b1\u03b9 \u03b5\u03bd \u03c0\u03b1\u03c3\u03b1\u03b9\u03c2 \u03c4\u03b1\u03b9\u03c2<\/a> <\/strong>\u03b5\u03c0\u03b9\u03c3\u03c4\u03bf\u03bb\u03b1\u03b9\u03c2 \u03bb\u03b1\u03bb\u03c9\u03bd \u03b5\u03bd \u03b1\u03c5\u03c4\u03b1\u03b9\u03c2 \u03c0\u03b5\u03c1\u03b9 \u03c4\u03bf\u03c5\u03c4\u03c9\u03bd \u03b5\u03bd \u03bf\u03b9\u03c2<\/a> \u03b5\u03c3\u03c4\u03b9\u03bd \u03b4\u03c5\u03c3\u03bd\u03bf\u03b7\u03c4\u03b1 \u03c4\u03b9\u03bd\u03b1 \u03b1 \u03bf\u03b9 \u03b1\u03bc\u03b1\u03b8\u03b5\u03b9\u03c2 \u03ba\u03b1\u03b9 \u03b1\u03c3\u03c4\u03b7\u03c1\u03b9\u03ba\u03c4\u03bf\u03b9 \u03c3\u03c4\u03c1\u03b5\u03b2\u03bb\u03bf\u03c5\u03c3\u03b9\u03bd \u03c9\u03c2 \u03ba\u03b1\u03b9 \u03c4\u03b1\u03c2 \u03bb\u03bf\u03b9\u03c0\u03b1\u03c2 \u03b3\u03c1\u03b1\u03c6\u03b1\u03c2 \u03c0\u03c1\u03bf\u03c2 \u03c4\u03b7\u03bd \u03b9\u03b4\u03b9\u03b1\u03bd \u03b1\u03c5\u03c4\u03c9\u03bd \u03b1\u03c0\u03c9\u03bb\u03b5\u03b9\u03b1\u03bd<\/td>\n\u03c9\u03c2 \u03ba\u03b1\u03b9 \u03b5\u03bd \u03c0\u03b1\u03c3\u03b1\u03b9\u03c2 \u03c4\u03b1\u03b9\u03c2 <\/strong>\u03b5\u03c0\u03b9\u03c3\u03c4\u03bf\u03bb\u03b1\u03b9\u03c2 \u03bb\u03b1\u03bb\u03c9\u03bd \u03b5\u03bd \u03b1\u03c5\u03c4\u03b1\u03b9\u03c2 \u03c0\u03b5\u03c1\u03b9 \u03c4\u03bf\u03c5\u03c4\u03c9\u03bd \u03b5\u03bd \u03bf\u03b9\u03c2 \u03b5\u03c3\u03c4\u03b9\u03bd \u03b4\u03c5\u03c3\u03bd\u03bf\u03b7\u03c4\u03b1 \u03c4\u03b9\u03bd\u03b1 \u03b1 \u03bf\u03b9 \u03b1\u03bc\u03b1\u03b8\u03b5\u03b9\u03c2 \u03ba\u03b1\u03b9 \u03b1\u03c3\u03c4\u03b7\u03c1\u03b9\u03ba\u03c4\u03bf\u03b9 \u03c3\u03c4\u03c1\u03b5\u03b2\u03bb\u03bf\u03c5\u03c3\u03b9\u03bd \u03c9\u03c2 \u03ba\u03b1\u03b9 \u03c4\u03b1\u03c2 \u03bb\u03bf\u03b9\u03c0\u03b1\u03c2 \u03b3\u03c1\u03b1\u03c6\u03b1\u03c2 \u03c0\u03c1\u03bf\u03c2 \u03c4\u03b7\u03bd \u03b9\u03b4\u03b9\u03b1\u03bd \u03b1\u03c5\u03c4\u03c9\u03bd \u03b1\u03c0\u03c9\u03bb\u03b5\u03b9\u03b1\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Matthew 22:37, 38 (NET)<\/p>\n<\/td>\n

\n

Matthew 22:37, 38 (KJV)<\/p>\n<\/td>\n<\/tr>\n

Jesus said to him, \u201c\u2018Love the Lord your God with all your heart, with all your soul, and with all your mind.\u2019<\/td>\nJesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f41 \u03b4\u1f72 \u1f14\u03c6\u03b7<\/a> \u03b1\u1f50\u03c4\u1ff7\u00b7 \u1f00\u03b3\u03b1\u03c0\u03ae\u03c3\u03b5\u03b9\u03c2 \u03ba\u03cd\u03c1\u03b9\u03bf\u03bd \u03c4\u1f78\u03bd \u03b8\u03b5\u03cc\u03bd \u03c3\u03bf\u03c5 \u1f10\u03bd \u1f45\u03bb\u1fc3 |\u03c4\u1fc7<\/a><\/strong>| \u03ba\u03b1\u03c1\u03b4\u03af\u1fb3 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f10\u03bd \u1f45\u03bb\u1fc3 \u03c4\u1fc7 <\/strong>\u03c8\u03c5\u03c7\u1fc7 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f10\u03bd \u1f45\u03bb\u1fc3 \u03c4\u1fc7 \u03b4\u03b9\u03b1\u03bd\u03bf\u03af\u1fb3 \u03c3\u03bf\u03c5<\/td>\n\u03bf \u03b4\u03b5 \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2<\/a> \u03b5\u03b9\u03c0\u03b5\u03bd<\/a> <\/strong>\u03b1\u03c5\u03c4\u03c9 \u03b1\u03b3\u03b1\u03c0\u03b7\u03c3\u03b5\u03b9\u03c2 \u03ba\u03c5\u03c1\u03b9\u03bf\u03bd \u03c4\u03bf\u03bd \u03b8\u03b5\u03bf\u03bd \u03c3\u03bf\u03c5 \u03b5\u03bd \u03bf\u03bb\u03b7 \u03c4\u03b7 <\/strong>\u03ba\u03b1\u03c1\u03b4\u03b9\u03b1 \u03c3\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03b5\u03bd \u03bf\u03bb\u03b7 \u03c4\u03b7 <\/strong>\u03c8\u03c5\u03c7\u03b7 \u03c3\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03b5\u03bd \u03bf\u03bb\u03b7 \u03c4\u03b7 \u03b4\u03b9\u03b1\u03bd\u03bf\u03b9\u03b1 \u03c3\u03bf\u03c5<\/td>\n\u03bf \u03b4\u03b5 \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 <\/strong>\u03b5\u03c6\u03b7 \u03b1\u03c5\u03c4\u03c9 \u03b1\u03b3\u03b1\u03c0\u03b7\u03c3\u03b5\u03b9\u03c2 \u03ba\u03c5\u03c1\u03b9\u03bf\u03bd \u03c4\u03bf\u03bd \u03b8\u03b5\u03bf\u03bd \u03c3\u03bf\u03c5 \u03b5\u03bd \u03bf\u03bb\u03b7 \u03ba\u03b1\u03c1\u03b4\u03b9\u03b1 \u03c3\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03b5\u03bd \u03bf\u03bb\u03b7 \u03c8\u03c5\u03c7\u03b7 \u03c3\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03b5\u03bd \u03bf\u03bb\u03b7 \u03c4\u03b7 \u03b4\u03b9\u03b1\u03bd\u03bf\u03b9\u03b1 \u03c3\u03bf\u03c5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
This is the first and greatest commandment.<\/td>\nThis is the first and great commandment.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03b1\u1f55\u03c4\u03b7 \u1f10\u03c3\u03c4\u1f76\u03bd \u1f21<\/a> <\/strong>\u03bc\u03b5\u03b3\u03ac\u03bb\u03b7 \u03ba\u03b1\u1f76 \u03c0\u03c1\u03ce\u03c4\u03b7 \u1f10\u03bd\u03c4\u03bf\u03bb\u03ae<\/td>\n\u03b1\u03c5\u03c4\u03b7 \u03b5\u03c3\u03c4\u03b9\u03bd \u03c0\u03c1\u03c9\u03c4\u03b7 \u03ba\u03b1\u03b9 \u03bc\u03b5\u03b3\u03b1\u03bb\u03b7 \u03b5\u03bd\u03c4\u03bf\u03bb\u03b7<\/td>\n\u03b1\u03c5\u03c4\u03b7 \u03b5\u03c3\u03c4\u03b9\u03bd \u03c0\u03c1\u03c9\u03c4\u03b7 \u03ba\u03b1\u03b9 \u03bc\u03b5\u03b3\u03b1\u03bb\u03b7 \u03b5\u03bd\u03c4\u03bf\u03bb\u03b7<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Matthew 22:40 (NET)<\/p>\n<\/td>\n

\n

Matthew 22:40 (KJV)<\/p>\n<\/td>\n<\/tr>\n

All the law and the prophets depend on these two commandments.\u201d<\/td>\nOn these two commandments hang all the law and the prophets.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f10\u03bd \u03c4\u03b1\u03cd\u03c4\u03b1\u03b9\u03c2 \u03c4\u03b1\u1fd6\u03c2 \u03b4\u03c5\u03c3\u1f76\u03bd \u1f10\u03bd\u03c4\u03bf\u03bb\u03b1\u1fd6\u03c2 \u1f45\u03bb\u03bf\u03c2 \u1f41 \u03bd\u03cc\u03bc\u03bf\u03c2 \u03ba\u03c1\u03ad\u03bc\u03b1\u03c4\u03b1\u03b9<\/a> <\/strong>\u03ba\u03b1\u1f76 \u03bf\u1f31 \u03c0\u03c1\u03bf\u03c6\u1fc6\u03c4\u03b1\u03b9<\/td>\n\u03b5\u03bd \u03c4\u03b1\u03c5\u03c4\u03b1\u03b9\u03c2 \u03c4\u03b1\u03b9\u03c2 \u03b4\u03c5\u03c3\u03b9\u03bd \u03b5\u03bd\u03c4\u03bf\u03bb\u03b1\u03b9\u03c2 \u03bf\u03bb\u03bf\u03c2 \u03bf \u03bd\u03bf\u03bc\u03bf\u03c2 \u03ba\u03b1\u03b9 \u03bf\u03b9 \u03c0\u03c1\u03bf\u03c6\u03b7\u03c4\u03b1\u03b9 \u03ba\u03c1\u03b5\u03bc\u03b1\u03bd\u03c4\u03b1\u03b9<\/a><\/td>\n\u03b5\u03bd \u03c4\u03b1\u03c5\u03c4\u03b1\u03b9\u03c2 \u03c4\u03b1\u03b9\u03c2 \u03b4\u03c5\u03c3\u03b9\u03bd \u03b5\u03bd\u03c4\u03bf\u03bb\u03b1\u03b9\u03c2 \u03bf\u03bb\u03bf\u03c2 \u03bf \u03bd\u03bf\u03bc\u03bf\u03c2 \u03ba\u03b1\u03b9 \u03bf\u03b9 \u03c0\u03c1\u03bf\u03c6\u03b7\u03c4\u03b1\u03b9 \u03ba\u03c1\u03b5\u03bc\u03b1\u03bd\u03c4\u03b1\u03b9<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
\n
Jedidiah, Part 3<\/em><\/a><\/div>\n
Back to Romans, Part 1<\/em><\/a><\/div>\n
Back to David’s Forgiveness, Part 12<\/em><\/a><\/div>\n
Back to Romans, Part 31<\/em><\/a><\/div>\n
Back to My Reasons and My Reason, Part 6<\/em><\/a><\/div>\n
Back to Fear – Deuteronomy, Part 1<\/em><\/a><\/div>\n
Back to Sowing to the Flesh, Part 2<\/em><\/a><\/div>\n
Back to Father, Forgive Them, Part 3<\/em><\/a><\/div>\n
Back to Cobwebs<\/em><\/a><\/div>\n
Back to Atonement, Part 2<\/em><\/a><\/div>\n
Back to Forgiven or Passed Over? Part 1<\/em><\/a><\/div>\n
Back to Atonement, Part 3<\/em><\/a><\/div>\n
Back to Atonement, Part 5<\/em><\/a><\/div>\n
Back to Romans, Part 63<\/em><\/a><\/div>\n
Back to David’s Forgiveness, Part 2<\/em><\/a><\/div>\n
Back to Romans, Part 9<\/em><\/a><\/div>\n
Back to My Reasons and My Reason, Part 8<\/em><\/a><\/div>\n
Back to Paul’s OT Quotes – Romans 10:18-21<\/em><\/a><\/div>\n
Back to Jedidiah, Part 5<\/em><\/a><\/div>\n
Back to Isaiah 53:10-12, Part 1<\/em><\/a><\/div>\n
Back to A Monotonous Cycle Revisited, Part 6<\/em><\/a><\/div>\n
Back to Language<\/em><\/a><\/div>\n
Back to The New Covenant, Part 3<\/em><\/a><\/div>\n
Back to The Day of the Lord, Part 8<\/em><\/a><\/div>\n
Back to \u03b1\u1f50\u03c4\u03bf\u1fe6 and \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6, Part 2<\/em><\/a><\/div>\n
Back to Christ-Centered Preaching, Chapter 4, Part 3<\/em><\/a><\/div>\n
Back to Exploration, Part 1<\/em><\/a><\/div>\n
Back to Exploration, Part 4<\/em><\/a><\/div>\n
Back to Exploration, Part 7<\/em><\/a><\/div>\n
Back to Exploration, Part 8<\/em><\/a><\/div>\n
Back to Justice and Mercy Revisited, Part 2<\/em><\/a><\/div>\n
Back to Exploration, Part 15<\/em><\/a><\/div>\n
Back to 3 John, Part 6<\/em><\/a><\/div>\n
<\/div>\n
\n
\n

1<\/sup><\/a> John 17:3 (NET)<\/p>\n<\/div>\n

\n

2<\/sup><\/a> Psalm 51:1, 2a (NET)<\/p>\n<\/div>\n

\n

3<\/sup><\/a> The Stephanus Textus Receptus<\/a>, Byzantine Majority Text<\/a> and NA28<\/sup><\/a> had the article \u03c4\u03b1\u03b9\u03c2<\/a> preceding letters<\/em>.\u00a0 The NET parallel Greek<\/a> text did not.<\/p>\n<\/div>\n

\n

4<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03b1\u1f37\u03c2<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03bf\u03b9\u03c2<\/a> (KJV: which<\/em>).<\/p>\n<\/div>\n

\n

5<\/sup><\/a> The NET parallel Greek<\/a> text, Stephanus Textus Receptus<\/a> and NA28<\/sup><\/a> had the article \u03c4\u1fc7<\/a> preceding heart<\/em>.\u00a0 The Byzantine Majority Text<\/a> did not.<\/p>\n<\/div>\n

\n

6<\/sup><\/a> The NET parallel Greek<\/a> text, Stephanus Textus Receptus<\/a> and NA28<\/sup><\/a> had the article \u03c4\u1fc7<\/a> preceding soul<\/em>.\u00a0 The Byzantine Majority Text<\/a> did not.<\/p>\n<\/div>\n

\n

7<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had the article \u1f21<\/a> preceding greatest<\/em>.\u00a0 The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n<\/div>\n

\n

8<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had the singular \u03ba\u03c1\u03ad\u03bc\u03b1\u03c4\u03b1\u03b9<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had the plural \u03ba\u03c1\u03b5\u03bc\u03b1\u03bd\u03c4\u03b1\u03b9<\/a> (KJV: hangs<\/em>), reflecting the difference in word order between them.<\/p>\n<\/div>\n

\n

9<\/sup><\/a> 1 Corinthians 13<\/a><\/p>\n<\/div>\n

\n

10<\/sup><\/a> 1 Corinthians 13:4 (NET)<\/p>\n<\/div>\n

\n

11<\/sup><\/a> 2 Samuel 12:15 (NET)<\/p>\n<\/div>\n

\n

12<\/sup><\/a> 2 Samuel 12:18 (NET)<\/p>\n<\/div>\n

\n

13<\/sup><\/a> 2 Samuel 12:19 (NET)<\/p>\n<\/div>\n

\n

14<\/sup><\/a> 2 Samuel 12:20 (NET)<\/p>\n<\/div>\n

\n

15<\/sup><\/a> 2 Samuel 12:21-23 (NET)<\/p>\n<\/div>\n

\n

16<\/sup><\/a> 2 Samuel 12:13 (NET) Table<\/a><\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Imagine if Bill Clinton or George W. Bush did what David did and got off like that.\u00a0 But I\u2019m more interested in knowing the only true God, and Jesus Christ,1 and trying to understand Him these days, than fretting over … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12,16,5],"tags":[522,461,525,526,527,528,529,524,6557,521,523],"class_list":["post-593","post","type-post","status-publish","format-standard","hentry","category-forgiveness","category-jedidiah","category-what-kind-of-carpenter-is-jesus","tag-2-peter-314-16","tag-2-samuel-1213","tag-2-samuel-1215","tag-2-samuel-1218","tag-2-samuel-1219","tag-2-samuel-1220","tag-2-samuel-1221-23","tag-matthew-2236-40","tag-movies-chariots-of-fire","tag-psalm-511-2","tag-romans-138-10"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/593","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=593"}],"version-history":[{"count":5,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/593\/revisions"}],"predecessor-version":[{"id":27985,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/593\/revisions\/27985"}],"wp:attachment":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=593"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=593"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=593"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}