{"id":654,"date":"2012-07-06T21:20:20","date_gmt":"2012-07-06T15:20:20","guid":{"rendered":"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/?p=654"},"modified":"2025-02-08T19:48:11","modified_gmt":"2025-02-09T01:48:11","slug":"jedidiah-part-3","status":"publish","type":"post","link":"https:\/\/religiousmind.net\/?p=654","title":{"rendered":"Jedidiah, Part 3"},"content":{"rendered":"

Apparently God sent Nathan to forgive David while David still believed he had gotten away with his cover up<\/a>.\u00a0 God was certainly overreaching the limits of our contract<\/a>.\u00a0 More to the point, probably, He was shattering and prying away the pieces of the hard shell my contract had become, a shell that was preventing me from knowing Him.\u00a0 After I saw God\u2019s overreaching with David, I saw it with Jesus and Peter, too (Luke 22:31-34 NET).<\/p>\n

Simon<\/a>, Simon, pay attention! \u00a0Satan has demanded to have you all, to sift you like wheat, but I have prayed for you, Simon, that your faith may not fail<\/a>.\u00a0 When you have turned back, strengthen<\/a> your brothers [Table]<\/a><\/em>.\u00a0 But Peter said to him, \u201cLord, I am ready to go with you both to prison and to death!\u201d \u00a0And Jesus replied, \u201cI tell you, Peter, the rooster will not<\/a> crow<\/a> today until<\/a> you have denied three times that you know<\/a> me\u201d [Table]<\/a><\/em>.<\/p><\/blockquote>\n

Was I going completely nuts? \u00a0Or had Jesus covered for Peter by transmuting foreknowledge of Peter\u2019s three strike denial into a prophetic utterance as sure and certain as any prophecy in Scripture?<\/p>\n

Cleanse me of my sin!<\/em> David\u2019s song continued.\u00a0 For I am aware of my rebellious acts; I am forever conscious of my sin.\u00a0 Against you \u2013 you above all \u2013 I have sinned; I have done what is evil in your sight.\u00a0 So you are just when you confront me; you are right when you condemn me<\/em>.1<\/sup><\/a><\/p>\n

Joshua said to Achan<\/a>, My son, honor the Lord God of Israel and give him praise! \u00a0Tell me what you did; don\u2019t hide anything from me!<\/em>2<\/sup><\/a>\u00a0 David amplified how confession of sin honors and praises God:\u00a0 The repentant sinner agrees with God and proclaims in effect, you are just when you confront me; you are right when you condemn me<\/em>.\u00a0 Paul quoted this same verse in his letter to the Romans, so that you will be justified <\/em>(\u03b4\u03b9\u03ba\u03b1\u03b9\u03c9\u03b8\u1fc7\u03c2<\/a>, a form of\u00a0\u03b4\u03b9\u03ba\u03b1\u03b9\u03cc\u03c9<\/a> in your words and will <\/em>prevail<\/a> when you are judged<\/a> <\/em>(\u03ba\u03c1\u03af\u03bd\u03b5\u03c3\u03b8\u03b1\u03b9<\/a>, a form of\u00a0\u03ba\u03c1\u03af\u03bd\u03c9<\/a>).3<\/sup><\/a> Here again<\/a>, Paul quoted from the Septuagint (LXX), the Greek translation of the Old Testament completed about 200 years before the birth of Jesus, but Bible translators have preferred the Hebrew text since about the fifth century.\u00a0 Below is a comparison of the text from Isaiah 51:4b in the Septuagint and the Greek text of Romans 3:4b used for the NET translation.<\/p>\n\n\n\n\n
\n

Blue Letter Bible (Septuagint)<\/p>\n<\/td>\n

\n

NET Bible (Greek parallel text)<\/p>\n<\/td>\n<\/tr>\n

\u1f45\u03c0\u03c9\u03c2 \u1f02\u03bd \u03b4\u03b9\u03ba\u03b1\u03b9\u03c9\u03b8\u1fc7\u03c2\u00a0\u1f10\u03bd \u03c4\u03bf\u1fd6\u03c2 \u03bb\u03cc\u03b3\u03bf\u03b9\u03c2 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03bd\u03b9\u03ba\u03ae\u03c3\u1fc3\u03c2<\/a> \u1f10\u03bd \u03c4\u1ff7 \u03ba\u03c1\u03af\u03bd\u03b5\u03c3\u03b8\u03b1\u03af \u03c3\u03b5<\/p>\n

Isaiah 51:4b<\/a><\/p>\n<\/td>\n

\u03bf\u03c0\u03c9\u03c2\u00a0\u03b1\u03bd \u03b4\u03b9\u03ba\u03b1\u03b9\u03c9\u03b8\u03b7\u03c2\u00a0\u03b5\u03bd \u03c4\u03bf\u03b9\u03c2 \u03bb\u03bf\u03b3\u03bf\u03b9\u03c2 \u03c3\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03bd\u03b9\u03ba\u03b7\u03c3\u03b5\u03b9\u03c2<\/a>\u00a0\u03b5\u03bd \u03c4\u03c9 \u03ba\u03c1\u03b9\u03bd\u03b5\u03c3\u03b8\u03b1\u03b9\u00a0\u03c3\u03b5<\/p>\n

Romans\u00a03:4b<\/a><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

I found a website by Bill Braun4<\/sup><\/a> that is very helpful for these quotations from the Septuagint (except Acts).\u00a0 He actually knows Greek, and wrote of these verses: \u201cThere is only one difference between the Greek texts. \u00a0This involves a change in the form of the verb \u03bd\u03b9\u03ba\u03ac\u03c9. \u00a0The NT presents the verb in the future active indicative (\u03bd\u03b9\u03ba\u03ae\u03c3\u03b5\u03b9\u03c2), whereas the LXX uses the aorist active subjunctive form (\u03bd\u03b9\u03ba\u03ae\u03c3\u1fc3\u03c2). This difference does not significantly effect the meaning of the passage.\u201d<\/p>\n

<\/a>Though I haven\u2019t read everything on his site yet, I get the impression that Mr. Braun is a peacemaker.\u00a0 He sees the differences between the Hebrew and Greek texts as mostly insubstantial.\u00a0 I am not so holy.\u00a0 I see that at a specific point in time before Jesus was born the Hebrew was translated into Greek a certain way.\u00a0 Then after Jesus was rejected as Messiah that translation can no longer be teased out of the Hebrew.\u00a0 Am I being anti-Semitic or blaming the Jews?\u00a0 On the contrary, I admire their faith.\u00a0 I\u2019ve practically admitted that I would do the same thing<\/a>.\u00a0 But this is how faith works.<\/p>\n

One\u2019s faith obviously effects one\u2019s scholarship.\u00a0 It chooses what one sees, why one pursues it, and how one interprets it.\u00a0 The point isn\u2019t will my faith make a fool of me.\u00a0 Of course it will.\u00a0 Eventually faith in anything or anyone will either make me foolish, or make me appear foolish to others.\u00a0 That really isn\u2019t the question.\u00a0 The question is, Is Jesus worthy of my faith whether I am, or appear to be, foolish or not?\u00a0 The keepers of the Hebrew language of the Old Testament have bet the farm on their faith that Jesus is not their Messiah.\u00a0 I am betting that Jesus is Yahweh become human flesh.<\/p>\n

<\/a>To get back to David\u2019s song, I\u2019ve already mentioned what sense might be made of, So you are just when you confront me; you are right when you condemn me<\/em>, as translated from Hebrew currently.\u00a0 What possible sense could so that you will be justified in your words and will prevail when you are judged <\/em>have made two centuries before Jesus was born?\u00a0 Who judges God?\u00a0 Well, every one of us judges God, every moment of everyday.\u00a0 Granted, those of us with a philosophical bent of mind do it consciously more often than others.<\/p>\n

Consider how cruelly Jephthah<\/a> judged God when he sacrificed his daughter to keep a reckless vow.\u00a0 How harshly might he judge God for forgiving David for adultery and murder if David did not confess, Against you \u2013 you above all \u2013 I have sinned; I have done what is evil in your sight<\/em>, the very thing Jephthah refused to acknowledge about his oath?<\/p>\n

Consider how foolishly the men of Ezra\u2019s day<\/a> judged the God who hates divorce, when they divorced their foreign wives and sent their children away to earn his favor.\u00a0 How harshly might they judge God for forgiving David for adultery and murder if David did not pray, Wash away my wrongdoing!\u00a0 <\/em>Cleanse me of my sin! <\/em>\u00a0For I am aware of my rebellious acts; I am forever conscious of my sin, <\/em>the very thing the men of Ezra\u2019s day did not do as they tried to establish their own righteousness according to the law<\/em>?5<\/sup><\/a>\u00a0 For ignoring the righteousness that comes from God, and seeking instead to establish their own righteousness, they did not submit to God\u2019s righteousness<\/em>.6<\/sup><\/a>\u00a0 <\/em><\/p>\n

Look, I was guilty of sin from birth<\/em>, David\u2019s song continued, a sinner the moment my mother conceived me<\/em>.7<\/sup><\/a>\u00a0 David was not acknowledging that his mother was a uniquely sinful woman who gave birth to especially sin-filled children, but that all parents are sinners who give birth to sinful children like themselves.\u00a0 <\/a>[F]or all have sinned and fall short of the glory of God<\/em>, Paul wrote in his letter to the Romans. \u00a0But they are justified <\/em>(\u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03cd\u03bc\u03b5\u03bd\u03bf\u03b9, another form of\u00a0\u03b4\u03b9\u03ba\u03b1\u03b9\u03cc\u03c9) freely by his grace through the redemption that is in Christ Jesus. \u00a0God publicly displayed him at his death as the mercy seat <\/em>(\u1f31\u03bb\u03b1\u03c3\u03c4\u03ae\u03c1\u03b9\u03bf\u03bd<\/a>) accessible through faith<\/a><\/em>.8<\/sup><\/a><\/p>\n

The mercy seat was the top of the ark of the covenant in the holy of holies in the temple in Jerusalem.\u00a0 In this ark<\/em>, the writer of the letter to the Hebrews explained, were the golden urn containing the manna, Aaron\u2019s rod that budded, and the stone tablets of the covenant. \u00a0And above the ark were the cherubim<\/a> of glory overshadowing the mercy seat<\/em> (\u1f31\u03bb\u03b1\u03c3\u03c4\u03ae\u03c1\u03b9\u03bf\u03bd) [Table<\/a>].9<\/sup><\/a>\u00a0 The high priest entered into the most holy place once a year not without blood that he offer<\/em>[ed] for himself and for the sins of the people committed in ignorance<\/em>. \u00a0The Holy Spirit<\/a> is making clear that the way into the holy place had not yet appeared as long as the old tabernacle was standing<\/em>.10<\/sup><\/a><\/p>\n

But now Christ has come as the high priest of the good things to come.<\/em>11<\/sup><\/a> \u00a0He passed through the greater and more perfect tent not made with hands, that is, not of this creation, and he entered once for all into the most holy place not by the blood of goats and calves but by his own blood, and so he himself secured eternal redemption<\/em>,12<\/sup><\/a> the writer of Hebrews concluded.<\/p>\n

This was to demonstrate his righteousness <\/em>(\u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u03cd\u03bd\u03b7\u03c2<\/a>, a form of \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u03cd\u03bd\u03b7<\/a>), Paul continued in his letter to the Romans, because God in his forbearance had passed over the sins previously committed. \u00a0This was also to demonstrate<\/em>13<\/sup><\/a> his righteousness <\/em>(\u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u03cd\u03bd\u03b7\u03c2, a form of\u00a0\u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u03cd\u03bd\u03b7) in the present time, so that he would be just <\/em>(\u03b4\u03af\u03ba\u03b1\u03b9\u03bf\u03bd<\/a>, a form of\u00a0\u03b4\u03af\u03ba\u03b1\u03b9\u03bf\u03c2<\/a>) and the justifier <\/em>(\u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u1fe6\u03bd\u03c4\u03b1<\/a>, another form of\u00a0\u03b4\u03b9\u03ba\u03b1\u03b9\u03cc\u03c9) of the one who lives because of Jesus\u2019 faithfulness<\/em>.14<\/sup><\/a><\/p>\n

It is difficult to judge the Lord Jesus too harshly for forgiving David, or anyone else for that matter, since He accepted the death penalty in our place.\u00a0 But forgiveness as a concept in the Bible doesn\u2019t end here.<\/p>\n

 <\/p>\n

<\/a>Addendum:<\/strong> December 16, 2019
\nA table comparing Psalm 51:4 translated from the Masoretic text and the Septuagint follows:<\/p>\n\n\n\n\n\n
\n

Masoretic Text<\/p>\n<\/td>\n

Septuagint<\/td>\n<\/tr>\n
Psalm 51:4 (Tanakh)<\/td>\nPsalm 51:4 (NET)<\/td>\nPsalm 50:6 (NETS)<\/td>\n\n

Psalm 50:6 (Elpenor English)<\/p>\n<\/td>\n<\/tr>\n

Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.<\/td>\nAgainst you\u2014you above all\u2014I have sinned; I have done what is evil in your sight. \u00a0So you are just when you confront me; you are right when you condemn me.<\/td>\nAgainst you alone did I sin, and what is eveil before you I did, so that you may be justified in your words and be victorious when you go to law.<\/td>\nAgainst thee only have I sinned, and done evil before thee: that thou mightest be justified in thy sayings, and mightest overcome when thou art judged.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Here is the last clause\u2014and be clear when thou judgest<\/em> \u2014as defined by Morfix<\/a>.<\/p>\n\n\n\n\n\n\n\n\n
\n

Psalm 51:4d (51:6d)<\/p>\n<\/td>\n<\/tr>\n

Hebrew<\/td>\nTanakh<\/td>\nHomographs<\/td>\nEnglish Definitions<\/td>\n<\/tr>\n
\u05ea\u05b4\u05bc\u05d6\u05b0\u05db\u05b6\u05bc\u05a5\u05d4 \u05ea\u05d6\u05db\u05d4<\/td>\nand be clear<\/td>\n\u05d6\u05b8\u05db\u05b8\u05d4<\/td>\nto win (lottery, prize); to achieve, to get<\/td>\n<\/tr>\n
\u05d6\u05b4\u05db\u05b8\u05bc\u05d4<\/td>\n(law) to acquit; to grant (right, privilege, favor etc.); (accounting) to credit; to grant, to provide<\/td>\n<\/tr>\n
\u05d6\u05bb\u05db\u05b8\u05bc\u05d4<\/td>\nto be acquitted<\/td>\n<\/tr>\n
\u05d1\u05b0\u05e9\u05b8\u05c1\u05e4\u05b0\u05d8\u05b6\u05bd\u05da\u05b8<\/td>\nwhen thou judgest<\/td>\n\u05e9\u05b8\u05c1\u05e4\u05b7\u05d8<\/td>\nto judge; to sentence; (sports) to referee<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Though Morfix recognized a passive form (\u201cto be acquitted\u201d) for \u05ea\u05d6\u05db\u05d4 (Tanakh: and be clear<\/em>; NET: you are right<\/em>), neither \u05d1\u05b0\u05e9\u05b8\u05c1\u05e4\u05b0\u05d8\u05b6\u05bd\u05da\u05b8 (Tanakh: when thou judgest<\/em>) nor \u05d1\u05e9\u05e4\u05d8\u05da (NET: when you condemn me<\/em>) elicited any passive form.\u00a0 The Greek \u03ba\u03c1\u03af\u03bd\u03b5\u03c3\u03b8\u03b1\u03af<\/a> is a middle\/passive form of \u03ba\u03c1\u03af\u03bd\u03c9<\/a>, but when I consider the definitions in the Koine Greek Lexicon\u2014\u201cto dispute, quarrel, debate; to contest a legal case; to contend with, contest with\u201d\u2014I begin to question whether when thou art judged<\/em> is the most precise English translation.<\/p>\n

Tables comparing Psalm 51:3<\/a>; 51:4<\/a>; Joshua 7:19<\/a>; Ezra 10:3<\/a> and Psalm 51:5<\/a> in the Tanakh, KJV and NET, and tables comparing Psalm 51:3 (50:5)<\/a>; 51:4 (50:6)<\/a>; Joshua 7:19<\/a>; Ezra (2 Esdras) 10:3<\/a> and Psalm 51:5 (50:7)<\/a> in the Septuagint (BLB and Elpenor) follow.\u00a0 Following those are tables comparing Hebrews 9:11<\/a> and Romans 3:26<\/a> in the NET and KJV.<\/p>\n\n\n\n\n
\n

<\/a>Psalm 51:3 (Tanakh)<\/a><\/p>\n<\/td>\n

Psalm 51:3 (KJV)<\/a><\/td>\n\n

Psalm 51:3 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

For I acknowledge my transgressions: and my sin is ever before me.<\/td>\nFor I acknowledge my transgressions: and my sin is ever before me.<\/td>\nFor I am aware of my rebellious acts; I am forever conscious of my sin.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Psalm 51:3 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Psalm 50:5 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f45\u03c4\u03b9 \u03c4\u1f74\u03bd \u1f00\u03bd\u03bf\u03bc\u03af\u03b1\u03bd \u03bc\u03bf\u03c5 \u1f10\u03b3\u1f7c \u03b3\u03b9\u03bd\u03ce\u03c3\u03ba\u03c9 \u03ba\u03b1\u1f76 \u1f21 \u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1 \u03bc\u03bf\u03c5 \u1f10\u03bd\u03ce\u03c0\u03b9\u03cc\u03bd \u03bc\u03bf\u03cd \u1f10\u03c3\u03c4\u03b9\u03bd<\/a> <\/strong>\u03b4\u03b9\u1f70 \u03c0\u03b1\u03bd\u03c4\u03cc\u03c2<\/td>\n\u1f45\u03c4\u03b9 \u03c4\u1f74\u03bd \u1f00\u03bd\u03bf\u03bc\u03af\u03b1\u03bd \u03bc\u03bf\u03c5 \u1f10\u03b3\u1f7c \u03b3\u03b9\u03bd\u03ce\u03c3\u03ba\u03c9, \u03ba\u03b1\u1f76 \u1f21 \u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1 \u03bc\u03bf\u03c5 \u1f10\u03bd\u03ce\u03c0\u03b9\u03cc\u03bd \u03bc\u03bf\u03cd \u1f10\u03c3\u03c4\u03b9<\/a> <\/strong>\u03b4\u03b9\u03b1\u03c0\u03b1\u03bd\u03c4\u03cc\u03c2<\/a><\/td>\n<\/tr>\n
\n

Psalm 50:5 (NETS)<\/a><\/p>\n<\/td>\n

\n

Psalm 50:5 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

because my lawlessness I know and my sin is ever before me.<\/td>\nFor I am conscious of mine iniquity; and my sin is continually before me.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Psalm 51:4 (Tanakh)<\/a><\/p>\n<\/td>\n

Psalm 51:4 (KJV)<\/a><\/td>\n\n

Psalm 51:4 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.<\/td>\nAgainst thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.<\/td>\nAgainst you\u2014you above all\u2014I have sinned; I have done what is evil in your sight. \u00a0So you are just when you confront me; you are right when you condemn me.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Psalm 51:4 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Psalm 50:6 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03c3\u03bf\u1f76 \u03bc\u03cc\u03bd\u1ff3 \u1f25\u03bc\u03b1\u03c1\u03c4\u03bf\u03bd \u03ba\u03b1\u1f76 \u03c4\u1f78 \u03c0\u03bf\u03bd\u03b7\u03c1\u1f78\u03bd \u1f10\u03bd\u03ce\u03c0\u03b9\u03cc\u03bd \u03c3\u03bf\u03c5 \u1f10\u03c0\u03bf\u03af\u03b7\u03c3\u03b1 \u1f45\u03c0\u03c9\u03c2 \u1f02\u03bd \u03b4\u03b9\u03ba\u03b1\u03b9\u03c9\u03b8\u1fc7\u03c2 \u1f10\u03bd \u03c4\u03bf\u1fd7\u03c2 \u03bb\u03cc\u03b3\u03bf\u03b9\u03c2 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03bd\u03b9\u03ba\u03ae\u03c3\u1fc3\u03c2 \u1f10\u03bd \u03c4\u1ff7 \u03ba\u03c1\u03af\u03bd\u03b5\u03c3\u03b8\u03b1\u03af \u03c3\u03b5<\/td>\n\u03c3\u03bf\u1f76 \u03bc\u03cc\u03bd\u1ff3 \u1f25\u03bc\u03b1\u03c1\u03c4\u03bf\u03bd \u03ba\u03b1\u1f76 \u03c4\u1f78 \u03c0\u03bf\u03bd\u03b7\u03c1\u1f78\u03bd \u1f10\u03bd\u03ce\u03c0\u03b9\u03cc\u03bd \u03c3\u03bf\u03c5 \u1f10\u03c0\u03bf\u03af\u03b7\u03c3\u03b1, \u1f45\u03c0\u03c9\u03c2 \u1f02\u03bd \u03b4\u03b9\u03ba\u03b1\u03b9\u03c9\u03b8\u1fc7\u03c2 \u1f10\u03bd \u03c4\u03bf\u1fd6\u03c2 \u03bb\u03cc\u03b3\u03bf\u03b9\u03c2 \u03c3\u03bf\u03c5, \u03ba\u03b1\u1f76 \u03bd\u03b9\u03ba\u03ae\u03c3\u1fc3\u03c2 \u1f10\u03bd \u03c4\u1ff7 \u03ba\u03c1\u03af\u03bd\u03b5\u03c3\u03b8\u03b1\u03af \u03c3\u03b5<\/td>\n<\/tr>\n
\n

Psalm 50:6 (NETS)<\/a><\/p>\n<\/td>\n

\n

Psalm 50:6 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

Against you alone did I sin, and what is evil before you I did, so that you may be justified in your words and be victorious when you go to law.<\/td>\nAgainst thee only have I sinned, and done evil before thee: that thou mightest be justified in thy sayings, and mightest overcome when thou art judged.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Joshua 7:19 (Tanakh)<\/a><\/p>\n<\/td>\n

Joshua 7:19 (KJV)<\/a><\/td>\n\n

Joshua 7:19 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

And Joshua said unto Achan, My son, give, I pray thee, glory to the LORD God of Israel, and make confession unto him; and tell me now what thou hast done; hide it not from me.<\/td>\nAnd Joshua said unto Achan, My son, give, I pray thee, glory to the LORD God of Israel, and make confession unto him; and tell me now what thou hast done; hide it not from me.<\/td>\nSo Joshua said to Achan, \u201cMy son, honor the Lord God of Israel and give him praise! \u00a0Tell me what you did; don\u2019t hide anything from me.\u201d<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Joshua 7:19 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Joshua 7:19 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b5\u03bd \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2 \u03c4\u1ff7 \u0391\u03c7\u03b1\u03c1 \u03b4\u1f78\u03c2 \u03b4\u03cc\u03be\u03b1\u03bd \u03c3\u03ae\u03bc\u03b5\u03c1\u03bf\u03bd \u03c4\u1ff7 \u03ba\u03c5\u03c1\u03af\u1ff3 \u03b8\u03b5\u1ff7 \u0399\u03c3\u03c1\u03b1\u03b7\u03bb \u03ba\u03b1\u1f76 \u03b4\u1f78\u03c2 \u03c4\u1f74\u03bd \u1f10\u03be\u03bf\u03bc\u03bf\u03bb\u03cc\u03b3\u03b7\u03c3\u03b9\u03bd \u03ba\u03b1\u1f76 \u1f00\u03bd\u03ac\u03b3\u03b3\u03b5\u03b9\u03bb\u03cc\u03bd \u03bc\u03bf\u03b9 \u03c4\u03af \u1f10\u03c0\u03bf\u03af\u03b7\u03c3\u03b1\u03c2 \u03ba\u03b1\u1f76 \u03bc\u1f74 \u03ba\u03c1\u03cd\u03c8\u1fc3\u03c2 \u1f00\u03c0\u1fbd \u1f10\u03bc\u03bf\u1fe6<\/td>\n\u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b5\u03bd \u1fbf\u0399\u03b7\u03c3\u03bf\u1fe6\u03c2 \u03c4\u1ff7 \u1fce\u0391\u03c7\u03b1\u03c1\u00b7 \u03b4\u1f78\u03c2 \u03b4\u03cc\u03be\u03b1\u03bd \u03c3\u03ae\u03bc\u03b5\u03c1\u03bf\u03bd \u03c4\u1ff7 \u039a\u03c5\u03c1\u03af\u1ff3 \u0398\u03b5\u1ff7 \u1fbf\u0399\u03c3\u03c1\u03b1\u1f74\u03bb \u03ba\u03b1\u1f76 \u03b4\u1f78\u03c2 \u03c4\u1f74\u03bd \u1f10\u03be\u03bf\u03bc\u03bf\u03bb\u03cc\u03b3\u03b7\u03c3\u03b9\u03bd \u03ba\u03b1\u1f76 \u1f00\u03bd\u03ac\u03b3\u03b3\u03b5\u03b9\u03bb\u03cc\u03bd \u03bc\u03bf\u03b9 \u03c4\u03af \u1f10\u03c0\u03bf\u03af\u03b7\u03c3\u03b1\u03c2 \u03ba\u03b1\u1f76 \u03bc\u1f74 \u03ba\u03c1\u03cd\u03c8\u1fc3\u03c2 \u1f00\u03c0\u2019 \u1f10\u03bc\u03bf\u1fe6<\/td>\n<\/tr>\n
\n

Joshua 7:19 (NETS)<\/a><\/p>\n<\/td>\n

\n

Joshua 7:19 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

And Iesous said to Achar, “Give glory today to the Lord, God of Israel, and make the confession. \u00a0And tell me what you have done, and do not hide it from me.”<\/td>\nAnd Joshua said to Achar, Give glory this day to the Lord God of Israel, and make confession; and tell me what thou hast done, and hide it not from me.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Ezra 10:3 (Tanakh)<\/a><\/p>\n<\/td>\n

Ezra 10:3 (KJV)<\/a><\/td>\n\n

Ezra 10:3 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

Now therefore let us make a covenant with our G-d to put away all the wives, and such as are born of them, according to the counsel of HaShem, and of those that tremble at the commandment of our G-d; and let it be done according to the law.<\/td>\nNow therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of my lord, and of those that tremble at the commandment of our God; and let it be done according to the law.<\/td>\nTherefore let us enact a covenant with our God to send away all these women and their offspring, in keeping with your counsel, my lord, and that of those who respect the commandments of our God. And let it be done according to the law.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Ezra 10:3 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

2 Esdras 10:3 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03bd\u1fe6\u03bd \u03b4\u03b9\u03b1\u03b8\u03ce\u03bc\u03b5\u03b8\u03b1 \u03b4\u03b9\u03b1\u03b8\u03ae\u03ba\u03b7\u03bd \u03c4\u1ff7 \u03b8\u03b5\u1ff7 \u1f21\u03bc\u1ff6\u03bd \u1f10\u03ba\u03b2\u03b1\u03bb\u03b5\u1fd7\u03bd \u03c0\u03ac\u03c3\u03b1\u03c2 \u03c4\u1f70\u03c2 \u03b3\u03c5\u03bd\u03b1\u1fd7\u03ba\u03b1\u03c2 \u03ba\u03b1\u1f76 \u03c4\u1f70 \u03b3\u03b5\u03bd\u03cc\u03bc\u03b5\u03bd\u03b1 \u1f10\u03be \u03b1\u1f50\u03c4\u1ff6\u03bd \u1f61\u03c2 \u1f02\u03bd \u03b2\u03bf\u03cd\u03bb\u1fc3 \u1f00\u03bd\u03ac\u03c3\u03c4\u03b7\u03b8\u03b9 \u03ba\u03b1\u1f76 \u03c6\u03bf\u03b2\u03ad\u03c1\u03b9\u03c3\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2 \u1f10\u03bd \u1f10\u03bd\u03c4\u03bf\u03bb\u03b1\u1fd7\u03c2 \u03b8\u03b5\u03bf\u1fe6 \u1f21\u03bc\u1ff6\u03bd \u03ba\u03b1\u1f76 \u1f61\u03c2 \u1f41 \u03bd\u03cc\u03bc\u03bf\u03c2 \u03b3\u03b5\u03bd\u03b7\u03b8\u03ae\u03c4\u03c9<\/td>\n\u03ba\u03b1\u1f76 \u03bd\u1fe6\u03bd \u03b4\u03b9\u03b1\u03b8\u03ce\u03bc\u03b5\u03b8\u03b1 \u03b4\u03b9\u03b1\u03b8\u03ae\u03ba\u03b7\u03bd \u03c4\u1ff7 \u0398\u03b5\u1ff7 \u1f21\u03bc\u1ff6\u03bd \u1f10\u03ba\u03b2\u03b1\u03bb\u03b5\u1fd6\u03bd \u03c0\u03ac\u03c3\u03b1\u03c2 \u03c4\u1f70\u03c2 \u03b3\u03c5\u03bd\u03b1\u1fd6\u03ba\u03b1\u03c2 \u03ba\u03b1\u1f76 \u03c4\u1f70 \u03b3\u03b5\u03bd\u03cc\u03bc\u03b5\u03bd\u03b1 \u1f10\u03be \u03b1\u1f50\u03c4\u1ff6\u03bd, \u1f61\u03c2 \u1f02\u03bd \u03b2\u03bf\u03cd\u03bb\u03b7\u00b7 \u1f00\u03bd\u03ac\u03c3\u03c4\u03b7\u03b8\u03b9, \u03ba\u03b1\u1f76 \u03c6\u03bf\u03b2\u03ad\u03c1\u03b9\u03c3\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2 \u1f10\u03bd \u1f10\u03bd\u03c4\u03bf\u03bb\u03b1\u1fd6\u03c2 \u0398\u03b5\u03bf\u1fe6 \u1f21\u03bc\u1ff6\u03bd, \u03ba\u03b1\u1f76 \u1f61\u03c2 \u1f41 \u03bd\u03cc\u03bc\u03bf\u03c2 \u03b3\u03b5\u03bd\u03b7\u03b8\u03ae\u03c4\u03c9.<\/td>\n<\/tr>\n
\n

2 Esdras 10:3 (NETS)<\/a><\/p>\n<\/td>\n

\n

2 Esdras 10:3 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

And now let us make a covenant with our God to cast out all the women and the issue from them, however you want. \u00a0Arise, and scare them with the commandments of our God, and let it be done according to the law.<\/td>\nNow then let us make a covenant with our God, to put away all the wives, and their offspring, as thou shalt advise: [4a] arise, and alarm them with the commands of our God; and let [it] be done according to the law.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Psalm 51:5 (Tanakh)<\/a><\/p>\n<\/td>\n

Psalm 51:5 (KJV)<\/a><\/td>\n\n

Psalm 51:5 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

Behold, I was shapen in iniquity; and in sin did my mother conceive me.<\/td>\nBehold, I was brought forth in iniquity; And in sin did my mother conceive me.<\/td>\nLook, I was guilty of sin from birth, a sinner the moment my mother conceived me.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Psalm 51:5 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Psalm 50:7 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f30\u03b4\u03bf\u1f7a \u03b3\u1f70\u03c1 \u1f10\u03bd \u1f00\u03bd\u03bf\u03bc\u03af\u03b1\u03b9\u03c2 \u03c3\u03c5\u03bd\u03b5\u03bb\u03ae\u03bc\u03c6\u03b8\u03b7\u03bd \u03ba\u03b1\u1f76 \u1f10\u03bd \u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1\u03b9\u03c2 \u1f10\u03ba\u03af\u03c3\u03c3\u03b7\u03c3\u03ad\u03bd<\/a> <\/strong>\u03bc\u03b5 \u1f21 \u03bc\u03ae\u03c4\u03b7\u03c1 \u03bc\u03bf\u03c5<\/td>\n\u1f30\u03b4\u03bf\u1f7a \u03b3\u1f70\u03c1 \u1f10\u03bd \u1f00\u03bd\u03bf\u03bc\u03af\u03b1\u03b9\u03c2 \u03c3\u03c5\u03bd\u03b5\u03bb\u03ae\u03c6\u03b8\u03b7\u03bd, \u03ba\u03b1\u1f76 \u1f10\u03bd \u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1\u03b9\u03c2 \u1f10\u03ba\u03af\u03c3\u03c3\u03b7\u03c3\u03ad<\/a> <\/strong>\u03bc\u03b5 \u1f21 \u03bc\u03ae\u03c4\u03b7\u03c1 \u03bc\u03bf\u03c5<\/td>\n<\/tr>\n
\n

Psalm 50:7 (NETS)<\/a><\/p>\n<\/td>\n

\n

Psalm 50:7 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

For, look, I was conceived in lawlessness, and in sin did my mother crave for me.<\/td>\nFor, behold, I was conceived in iniquities, and in sins did my mother conceive me.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Hebrews 9:11 (NET)<\/p>\n<\/td>\n

\n

Hebrews 9:11 (KJV)<\/p>\n<\/td>\n<\/tr>\n

But now Christ has come as the high priest of the good things to come. He passed through the greater and more perfect tent not made with hands, that is, not of this creation,<\/td>\nBut Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03a7\u03c1\u03b9\u03c3\u03c4\u1f78\u03c2 \u03b4\u1f72 \u03c0\u03b1\u03c1\u03b1\u03b3\u03b5\u03bd\u03cc\u03bc\u03b5\u03bd\u03bf\u03c2 \u1f00\u03c1\u03c7\u03b9\u03b5\u03c1\u03b5\u1f7a\u03c2 \u03c4\u1ff6\u03bd \u03b3\u03b5\u03bd\u03bf\u03bc\u03ad\u03bd\u03c9\u03bd<\/a> <\/strong>\u1f00\u03b3\u03b1\u03b8\u1ff6\u03bd \u03b4\u03b9\u1f70 \u03c4\u1fc6\u03c2 \u03bc\u03b5\u03af\u03b6\u03bf\u03bd\u03bf\u03c2 \u03ba\u03b1\u1f76 \u03c4\u03b5\u03bb\u03b5\u03b9\u03bf\u03c4\u03ad\u03c1\u03b1\u03c2 \u03c3\u03ba\u03b7\u03bd\u1fc6\u03c2 \u03bf\u1f50 \u03c7\u03b5\u03b9\u03c1\u03bf\u03c0\u03bf\u03b9\u03ae\u03c4\u03bf\u03c5, \u03c4\u03bf\u1fe6\u03c4\u1fbf \u1f14\u03c3\u03c4\u03b9\u03bd \u03bf\u1f50 \u03c4\u03b1\u03cd\u03c4\u03b7\u03c2 \u03c4\u1fc6\u03c2 \u03ba\u03c4\u03af\u03c3\u03b5\u03c9\u03c2<\/td>\n\u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03c2 \u03b4\u03b5 \u03c0\u03b1\u03c1\u03b1\u03b3\u03b5\u03bd\u03bf\u03bc\u03b5\u03bd\u03bf\u03c2 \u03b1\u03c1\u03c7\u03b9\u03b5\u03c1\u03b5\u03c5\u03c2 \u03c4\u03c9\u03bd \u03bc\u03b5\u03bb\u03bb\u03bf\u03bd\u03c4\u03c9\u03bd<\/a> \u03b1\u03b3\u03b1\u03b8\u03c9\u03bd \u03b4\u03b9\u03b1 \u03c4\u03b7\u03c2 \u03bc\u03b5\u03b9\u03b6\u03bf\u03bd\u03bf\u03c2 \u03ba\u03b1\u03b9 \u03c4\u03b5\u03bb\u03b5\u03b9\u03bf\u03c4\u03b5\u03c1\u03b1\u03c2 \u03c3\u03ba\u03b7\u03bd\u03b7\u03c2 \u03bf\u03c5 \u03c7\u03b5\u03b9\u03c1\u03bf\u03c0\u03bf\u03b9\u03b7\u03c4\u03bf\u03c5 \u03c4\u03bf\u03c5\u03c4 \u03b5\u03c3\u03c4\u03b9\u03bd \u03bf\u03c5 \u03c4\u03b1\u03c5\u03c4\u03b7\u03c2 \u03c4\u03b7\u03c2 \u03ba\u03c4\u03b9\u03c3\u03b5\u03c9\u03c2<\/td>\n\u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03c2 \u03b4\u03b5 \u03c0\u03b1\u03c1\u03b1\u03b3\u03b5\u03bd\u03bf\u03bc\u03b5\u03bd\u03bf\u03c2 \u03b1\u03c1\u03c7\u03b9\u03b5\u03c1\u03b5\u03c5\u03c2 \u03c4\u03c9\u03bd \u03bc\u03b5\u03bb\u03bb\u03bf\u03bd\u03c4\u03c9\u03bd \u03b1\u03b3\u03b1\u03b8\u03c9\u03bd \u03b4\u03b9\u03b1 \u03c4\u03b7\u03c2 \u03bc\u03b5\u03b9\u03b6\u03bf\u03bd\u03bf\u03c2 \u03ba\u03b1\u03b9 \u03c4\u03b5\u03bb\u03b5\u03b9\u03bf\u03c4\u03b5\u03c1\u03b1\u03c2 \u03c3\u03ba\u03b7\u03bd\u03b7\u03c2 \u03bf\u03c5 \u03c7\u03b5\u03b9\u03c1\u03bf\u03c0\u03bf\u03b9\u03b7\u03c4\u03bf\u03c5 \u03c4\u03bf\u03c5\u03c4 \u03b5\u03c3\u03c4\u03b9\u03bd \u03bf\u03c5 \u03c4\u03b1\u03c5\u03c4\u03b7\u03c2 \u03c4\u03b7\u03c2 \u03ba\u03c4\u03b9\u03c3\u03b5\u03c9\u03c2<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Romans 3:26 (NET)<\/p>\n<\/td>\n

\n

Romans 3:26 (KJV)<\/p>\n<\/td>\n<\/tr>\n

This was also to demonstrate his righteousness in the present time, so that he would be just and the justifier of the one who lives because of Jesus\u2019 faithfulness.<\/td>\nTo declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f10\u03bd \u03c4\u1fc7 \u1f00\u03bd\u03bf\u03c7\u1fc7 \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6, \u03c0\u03c1\u1f78\u03c2 \u03c4\u1f74\u03bd<\/a> <\/strong>\u1f14\u03bd\u03b4\u03b5\u03b9\u03be\u03b9\u03bd \u03c4\u1fc6\u03c2 \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u03cd\u03bd\u03b7\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f10\u03bd \u03c4\u1ff7 \u03bd\u1fe6\u03bd \u03ba\u03b1\u03b9\u03c1\u1ff7, \u03b5\u1f30\u03c2 \u03c4\u1f78 \u03b5\u1f36\u03bd\u03b1\u03b9 \u03b1\u1f50\u03c4\u1f78\u03bd \u03b4\u03af\u03ba\u03b1\u03b9\u03bf\u03bd \u03ba\u03b1\u1f76 \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u1fe6\u03bd\u03c4\u03b1 \u03c4\u1f78\u03bd \u1f10\u03ba \u03c0\u03af\u03c3\u03c4\u03b5\u03c9\u03c2 \u1f38\u03b7\u03c3\u03bf\u1fe6<\/td>\n\u03b5\u03bd \u03c4\u03b7 \u03b1\u03bd\u03bf\u03c7\u03b7 \u03c4\u03bf\u03c5 \u03b8\u03b5\u03bf\u03c5 \u03c0\u03c1\u03bf\u03c2 \u03b5\u03bd\u03b4\u03b5\u03b9\u03be\u03b9\u03bd \u03c4\u03b7\u03c2 \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u03c5\u03bd\u03b7\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b5\u03bd \u03c4\u03c9 \u03bd\u03c5\u03bd \u03ba\u03b1\u03b9\u03c1\u03c9 \u03b5\u03b9\u03c2 \u03c4\u03bf \u03b5\u03b9\u03bd\u03b1\u03b9 \u03b1\u03c5\u03c4\u03bf\u03bd \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03bd \u03ba\u03b1\u03b9 \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c5\u03bd\u03c4\u03b1 \u03c4\u03bf\u03bd \u03b5\u03ba \u03c0\u03b9\u03c3\u03c4\u03b5\u03c9\u03c2 \u03b9\u03b7\u03c3\u03bf\u03c5<\/td>\n\u03b5\u03bd \u03c4\u03b7 \u03b1\u03bd\u03bf\u03c7\u03b7 \u03c4\u03bf\u03c5 \u03b8\u03b5\u03bf\u03c5 \u03c0\u03c1\u03bf\u03c2 \u03b5\u03bd\u03b4\u03b5\u03b9\u03be\u03b9\u03bd \u03c4\u03b7\u03c2 \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u03c5\u03bd\u03b7\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b5\u03bd \u03c4\u03c9 \u03bd\u03c5\u03bd \u03ba\u03b1\u03b9\u03c1\u03c9 \u03b5\u03b9\u03c2 \u03c4\u03bf \u03b5\u03b9\u03bd\u03b1\u03b9 \u03b1\u03c5\u03c4\u03bf\u03bd \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03bd \u03ba\u03b1\u03b9 \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c5\u03bd\u03c4\u03b1 \u03c4\u03bf\u03bd \u03b5\u03ba \u03c0\u03b9\u03c3\u03c4\u03b5\u03c9\u03c2 \u03b9\u03b7\u03c3\u03bf\u03c5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
\n
Jedidiah, Part 4<\/em><\/a><\/div>\n
Back to David’s Forgiveness, Part 2<\/em><\/a><\/div>\n
Back to Romans, Part 10<\/em><\/a><\/div>\n
Back to Torture, Part 4<\/em><\/a><\/div>\n
Back to Who Am I? Part 8<\/em><\/a><\/div>\n
Back to Hannah’s Prayer, Part 5<\/em><\/a><\/div>\n
Back to Forgiven or Passed Over? Part 1<\/em><\/a><\/div>\n
Back to Condemnation or Judgment? Part 11<\/em><\/a><\/div>\n
Back to Who Am I? Part 4<\/em><\/a><\/div>\n
Back to Atonement, Part 3<\/em><\/a><\/div>\n
Back to Who Am I? Part 7<\/em><\/a><\/div>\n
Back to Ezra and Divorce<\/em><\/a><\/div>\n
Back to Paul’s Religious Mind Revisited, Part 1<\/em><\/a><\/div>\n
Back to Sexual Immorality Revisited, Part 2<\/em><\/a><\/div>\n
Back to Romans, Part 16<\/em><\/a><\/div>\n
Back to Atonement, Part 4<\/em><\/a><\/div>\n
Back to Romans, Part 20<\/em><\/a><\/div>\n
Back to Father, Forgive Them – Part 6<\/em><\/a><\/div>\n
Back to Christianity, Part 10<\/em><\/a><\/div>\n
Back to A Shadow of the Good Things, Part 8<\/em><\/a><\/div>\n
Back to Exploration, Part 7<\/em><\/a><\/div>\n
<\/div>\n
\n
\n

1<\/sup><\/a> Psalm 51:2b-4 (NET) Table<\/a><\/p>\n<\/div>\n

\n

2<\/sup><\/a> Joshua 7:19 (NET)<\/p>\n<\/div>\n

\n

3<\/sup><\/a> Romans 3:4 (NET) Table<\/a><\/p>\n<\/div>\n

\n

4<\/sup><\/a> Mr. Braun’s site is no longer accessible online. \u00a0This is a little like an author who quoted from a manuscript that is no longer extant.<\/p>\n<\/div>\n

\n

5<\/sup><\/a> Ezra 10:3 (NET)<\/p>\n<\/div>\n

\n

6<\/sup><\/a> Romans 10:3 (NET)<\/p>\n<\/div>\n

\n

7<\/sup><\/a> Psalm 51:5 (NET)<\/p>\n<\/div>\n

\n

8<\/sup><\/a> Romans 3:23-25a (NET)<\/p>\n<\/div>\n

\n

9<\/sup><\/a> Hebrews 9:4b, 5a (NET)<\/p>\n<\/div>\n

\n

10<\/sup><\/a> Hebrews 9:7, 8 (NET)<\/p>\n<\/div>\n

\n

11<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03b3\u03b5\u03bd\u03bf\u03bc\u03ad\u03bd\u03c9\u03bd<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03bc\u03b5\u03bb\u03bb\u03bf\u03bd\u03c4\u03c9\u03bd<\/a><\/p>\n<\/div>\n

\n

12<\/sup><\/a> Hebrews 9:11, 12 (NET)<\/p>\n<\/div>\n

\n

13<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had the article \u03c4\u1f74\u03bd<\/a> preceding demonstrate<\/em> (\u03c0\u03c1\u1f78\u03c2 \u03c4\u1f74\u03bd \u1f14\u03bd\u03b4\u03b5\u03b9\u03be\u03b9\u03bd; literally: \u201cto the proof\u201d).\u00a0 The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n<\/div>\n

\n

14<\/sup><\/a> Romans 3:25b-26 (NET)<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Apparently God sent Nathan to forgive David while David still believed he had gotten away with his cover up.\u00a0 God was certainly overreaching the limits of our contract.\u00a0 More to the point, probably, He was shattering and prying away the … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12,16,5],"tags":[4774,196,557,558,552,101,551,555,554,556,194,553],"class_list":["post-654","post","type-post","status-publish","format-standard","hentry","category-forgiveness","category-jedidiah","category-what-kind-of-carpenter-is-jesus","tag-ezra-103","tag-hebrews-911-12","tag-hebrews-94-5","tag-hebrews-97-8","tag-joshua-719","tag-luke-2231-34","tag-psalm-512-4","tag-psalm-515","tag-romans-103","tag-romans-323-25","tag-romans-325-26","tag-romans-34"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/654","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=654"}],"version-history":[{"count":6,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/654\/revisions"}],"predecessor-version":[{"id":26056,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/654\/revisions\/26056"}],"wp:attachment":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=654"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=654"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=654"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}