{"id":6560,"date":"2016-03-14T07:33:58","date_gmt":"2016-03-14T01:33:58","guid":{"rendered":"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/?p=6560"},"modified":"2026-04-13T09:26:12","modified_gmt":"2026-04-13T14:26:12","slug":"romans-part-71","status":"publish","type":"post","link":"https:\/\/religiousmind.net\/?p=6560","title":{"rendered":"Romans, Part 71"},"content":{"rendered":"

This is a continuation of my consideration of Contribute <\/em>(\u03ba\u03bf\u03b9\u03bd\u03c9\u03bd\u03bf\u1fe6\u03bd\u03c4\u03b5\u03c2, a form of \u03ba\u03bf\u03b9\u03bd\u03c9\u03bd\u03ad\u03c9<\/a>) to the needs of the saints, pursue hospitality<\/em>.[1]<\/sup><\/a>\u00a0 I\u2019ll begin with the dark side of contributing (or, sharing in): Do not lay hands on anyone hastily<\/em>, Paul warned a young preacher, and so identify<\/em> (\u03ba\u03bf\u03b9\u03bd\u1f7d\u03bd\u03b5\u03b9, another form of \u03ba\u03bf\u03b9\u03bd\u03c9\u03bd\u03ad\u03c9) with the sins of others.\u00a0 Keep yourself pure<\/em>.[2]<\/sup><\/a>\u00a0 John mirrored this admonition to a leader ordaining elders (1 Timothy 5:17-22 NET<\/a>) with one addressed to followers receiving leaders (2 John 1:9-11 NET):<\/p>\n

Everyone who goes on ahead and does not remain in the teaching of Christ does not have God.\u00a0 The one who remains in this teaching has both the Father and the Son. \u00a0If anyone comes to you and does not bring this teaching, do not receive him into your house and do not give him any greeting, because the person who gives him a greeting shares (\u03ba\u03bf\u03b9\u03bd\u03c9\u03bd\u03b5\u1fd6, another form of \u03ba\u03bf\u03b9\u03bd\u03c9\u03bd\u03ad\u03c9)<\/em> in his evil deeds.<\/p><\/blockquote>\n

To begin to understand the teaching<\/em> (\u03b4\u03b9\u03b4\u03b1\u03c7\u1fc7, a form of \u03b4\u03b9\u03b4\u03b1\u03c7\u03ae<\/a>) of Christ<\/em> I turn to the Gospel according to Mark.\u00a0 When asked by one of the experts in the law<\/a>\u2014Which commandment is the most important of all<\/em>\u2014Jesus replied with the love <\/em>(\u1f00\u03b3\u1f71\u03c0\u03b7<\/a>) [that] is the fulfillment<\/em> (\u03c0\u03bb\u1f75\u03c1\u03c9\u03bc\u03b1<\/a>) of the law<\/em>[3]<\/sup><\/a> (Mark 12:29-31 NET):<\/p>\n

\u201cThe most important is: \u2018Listen, Israel, the Lord our God, the Lord is one<\/strong>. \u00a0Love <\/strong>(\u1f00\u03b3\u03b1\u03c0\u1f75\u03c3\u03b5\u03b9\u03c2, a form of \u1f00\u03b3\u03b1\u03c0\u03ac\u03c9<\/a>)<\/em> the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength<\/strong>.\u2019 \u00a0The second is: \u2018Love <\/strong>(\u1f00\u03b3\u03b1\u03c0\u1f75\u03c3\u03b5\u03b9\u03c2, a form of \u1f00\u03b3\u03b1\u03c0\u03ac\u03c9)<\/em> your neighbor as yourself<\/strong>.\u2019\u00a0 There is no other commandment greater than these.\u201d<\/p><\/blockquote>\n

That is true<\/em>, Teacher<\/em>, the expert in the law said, you are right to say that<\/em> he is one, and there is no one else besides him<\/em><\/strong>. \u00a0And to love <\/em><\/strong>(\u1f00\u03b3\u03b1\u03c0\u1fb6\u03bd, another form of \u1f00\u03b3\u03b1\u03c0\u03ac\u03c9) him with all your heart, with all your mind, and with all your strength<\/em><\/strong> and to love <\/em><\/strong>(\u1f00\u03b3\u03b1\u03c0\u1fb6\u03bd, another form of \u1f00\u03b3\u03b1\u03c0\u03ac\u03c9) your neighbor as yourself<\/em><\/strong> is more important than all burnt offerings and sacrifices<\/em>.[4]<\/sup><\/a>\u00a0 The concept of love as the fulfillment of the law was not foreign to him.\u00a0 When Jesus saw that he had answered thoughtfully, he said to him, \u201cYou are not far <\/em>(\u03bc\u03b1\u03ba\u03c1\u1f70\u03bd<\/a>) from the kingdom of God.\u201d<\/em>[5]<\/sup><\/a>\u00a0 And in this narrow distance I hope to find how the teaching of Christ<\/em> differs from the teaching of religious people.<\/p>\n

Whoever speaks a word against the Son of Man will be forgiven<\/em>, Jesus said to religious people who accused Him of casting out demons by the power of Beelzebul<\/a>.\u00a0 But whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come. \u00a0Make a tree good and its fruit<\/em> (\u03ba\u03b1\u03c1\u03c0\u1f78\u03bd, a form of \u03ba\u03b1\u03c1\u03c0\u03cc\u03c2<\/a>) will be good, or make a tree bad and its fruit<\/em> (\u03ba\u03b1\u03c1\u03c0\u1f78\u03bd, a form of \u03ba\u03b1\u03c1\u03c0\u03cc\u03c2) will be bad, for a tree is known by its fruit<\/em> (\u03ba\u03b1\u03c1\u03c0\u1f78\u03bd, a form of \u03ba\u03b1\u03c1\u03c0\u03cc\u03c2).[6]<\/sup><\/a> \u00a0Though religious people may know this as it pertains to horticulture, in religious culture the religious mind hopes to make the tree good by making the fruit good.\u00a0 If I do good things I will be good, rather than if I am good I do good.\u00a0 Why make this reversal?<\/p>\n

Love the Lord your God with all your heart<\/em><\/strong>[7]<\/sup><\/a> (\u03ba\u03b1\u03c1\u03b4\u1f77\u03b1\u03c2, a form of \u03ba\u03b1\u03c1\u03b4\u03af\u03b1<\/a>) is a quotation from Deuteronomy 6:5\u2014Love\u00a0the\u00a0Lord<\/em>\u00a0(ye<\/sup>h\u00f4v\u00e2h<\/a><\/em>, \u05d9\u05d4\u05d5\u05d4) your God<\/em> (\u02bc\u0115l\u00f4h\u0131\u0302ym<\/a><\/em>, \u05d0\u05dc\u05d4\u05d9\u05da) with all your heart<\/a><\/em>.\u00a0 Here is what Jesus said about the heart<\/em> with which we are to love ye<\/sup>h\u00f4v\u00e2h<\/em>.<\/p>\n

Offspring of vipers<\/em>, He said, speaking still to religious people.\u00a0 How are you able to say anything good, since you are evil?\u00a0 For the mouth speaks from what fills <\/em>(\u03c0\u03b5\u03c1\u03b9\u03c3\u03c3\u03b5\u1f7b\u03bc\u03b1\u03c4\u03bf\u03c2, a form of \u03c0\u03b5\u03c1\u03af\u03c3\u03c3\u03b5\u03c5\u03bc\u03b1<\/a>) the heart<\/em> (\u03ba\u03b1\u03c1\u03b4\u1f77\u03b1\u03c2, a form of \u03ba\u03b1\u03c1\u03b4\u03af\u03b1).[8]<\/sup><\/a> \u00a0The word translated fills<\/em> here is not \u03c0\u03bb\u1f75\u03c1\u03c9\u03bc\u03b1 but carries the idea of filled to overflowing.\u00a0 At the present time<\/em>, Paul wrote the Corinthians, your abundance <\/em>(\u03c0\u03b5\u03c1\u1f77\u03c3\u03c3\u03b5\u03c5\u03bc\u03b1) will meet their need, so that one day their abundance<\/em> (\u03c0\u03b5\u03c1\u1f77\u03c3\u03c3\u03b5\u03c5\u03bc\u03b1) may also meet your need<\/em>\u2026[9]<\/sup><\/a>\u00a0 So I take the mouth speaks from<\/em> the abundance (or, overflow) of the heart <\/em>as a psychological truth from the mouth of the Creator<\/a> of the human psyche.<\/p>\n

Now if I disallow<\/a> that Jesus\u2019 intent was to be as rude and insulting as possible to some of the world\u2019s most accomplished religious people, what can I make of his statement?\u00a0 I don\u2019t think He expressed literal ignorance of how religious people say anything good.\u00a0 He knew He had given them his word.\u00a0 He quoted<\/a> it, too: Man does not live by bread alone, but by every word that comes from the mouth of God<\/em><\/strong>.[10]<\/sup><\/a>\u00a0 That is the key, I think, to recall what Jesus knew.<\/p>\n

He knew<\/a> what was in man.\u00a0 But the things that come out of the mouth come from the heart <\/em>(\u03ba\u03b1\u03c1\u03b4\u1f77\u03b1\u03c2, a form of \u03ba\u03b1\u03c1\u03b4\u03af\u03b1),[11]<\/sup><\/a> Jesus reiterated this basic knowledge of the human psyche.\u00a0 For out of the heart <\/em>(\u03ba\u03b1\u03c1\u03b4\u1f77\u03b1\u03c2, a form of \u03ba\u03b1\u03c1\u03b4\u03af\u03b1) come evil ideas, murder, adultery, sexual immorality, theft, false testimony, slander<\/em>.[12]<\/sup><\/a>\u00a0 He knew he had not yet been crucified or resurrected.\u00a0 He knew that the religious people before Him had not yet been buried with him through baptism into death, in order that just as Christ was raised from the dead through the glory of the Father, so<\/em> [they] too may live a new life<\/em>.[13]<\/sup><\/a><\/p>\n

He knew their old man was <\/em>[not yet] crucified with him so that the body of sin would no longer dominate<\/em> [them], so that<\/em> [they] would no longer be enslaved to sin<\/em>.[14]<\/sup><\/a>\u00a0 He knew He had not yet sent the Holy Spirit to fill them with his love <\/em>(\u1f00\u03b3\u1f71\u03c0\u03b7), joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control<\/em>.[15]<\/sup><\/a>\u00a0 Do not leave Jerusalem<\/em>, He told his disciples after his resurrection, but wait there for what my Father promised, which you heard about from me. \u00a0For John baptized with water, but you will be baptized with the Holy Spirit not many days from now<\/em>.[16]<\/sup><\/a>\u00a0 You will receive power<\/em>, He promised them, when the Holy Spirit has come upon you<\/em>.[17]<\/sup><\/a><\/p>\n

Given this knowledge Jesus\u2019 words sound more like wonder and perhaps even a grudging admiration at how near to the kingdom of God these particular religious people had come on their own.\u00a0 Though I called the distance narrow and recognize that the difference between the teaching of Christ and that of religious people is subtle, the gap is unbridgeable apart from ye<\/sup>hovah\u2019s <\/em>incarnation, crucifixion and resurrection.\u00a0 Not only is it impossible to love Him with all our evil hearts, our hard hearts love our religious rules more than our fellow human beings (Mark 3:1-6 NET):<\/p>\n

Then Jesus entered the synagogue again, and a man was there who had a withered hand.\u00a0 They watched Jesus closely to see if he would heal him on the Sabbath, so that they could accuse him.\u00a0 So he said to the man who had the withered hand, \u201cStand up among all these people.\u201d\u00a0 Then he said to them, \u201cIs it lawful to do good on the Sabbath, or evil, to save a life or destroy it?\u201d \u00a0But they were silent.\u00a0 After looking around at them in anger, grieved by the hardness of their hearts (\u03ba\u03b1\u03c1\u03b4\u1f77\u03b1\u03c2, a form of \u03ba\u03b1\u03c1\u03b4\u03af\u03b1)<\/em>, he said to the man, \u201cStretch out your hand.\u201d \u00a0He stretched it out, and his hand was restored.\u00a0 So the Pharisees went out immediately[18]<\/sup><\/a> <\/em>and began plotting<\/a> with the Herodians, as to how they could assassinate him [Table<\/a>]<\/em>.<\/p><\/blockquote>\n

We think our religious works merit special privilege or indulgence relative to those sinners who don\u2019t even try to do good (Ezekiel 18:26-29 NET):<\/p>\n

When a righteous person turns back from his righteousness and practices wrongdoing, he will die for it; because of the wrongdoing he has done, he will die. \u00a0When a wicked person turns from the wickedness he has committed and does what is just and right, he will preserve his life. \u00a0Because he considered and turned from all the sins he had done, he will surely live; he will not die. \u00a0Yet the house of Israel says, \u2018The Lord\u2019s conduct is unjust!\u2019 \u00a0Is my conduct unjust, O house of Israel? \u00a0Is it not your conduct that is unjust?<\/p><\/blockquote>\n

Actually, our continued rejection of Jesus\u2019 salvation (whether in whole or in part) opens the door of mercy to more sinners (Romans 11:11, 12, 15, 22, 23 NET)<\/p>\n

I ask then, [Israel]<\/em> did not stumble into an irrevocable fall, did they? \u00a0Absolutely not! \u00a0But by their transgression salvation has come to the Gentiles, to make Israel jealous. \u00a0Now if their transgression means riches for the world and their defeat means riches for the Gentiles, how much more will their full restoration bring?<\/p>\n

For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?<\/p>\n

Notice therefore the kindness and harshness of God \u2013 harshness toward those who have fallen, but God\u2019s kindness toward you, provided you continue in his kindness; otherwise you also will be cut off. \u00a0And even they \u2013 if they do not continue in their unbelief \u2013 will be grafted in, for God is able to graft them in again.<\/p><\/blockquote>\n

For this reason I tell you<\/em>, Jesus said to religious people, that the kingdom of God will be taken from you and given to a people who will produce its fruit<\/em> (\u03ba\u03b1\u03c1\u03c0\u03bf\u1f7a\u03c2, another form of \u03ba\u03b1\u03c1\u03c0\u03cc\u03c2).[19]<\/sup><\/a>\u00a0 But the fruit<\/em> (\u03ba\u03b1\u03c1\u03c0\u1f78\u03c2) of the Spirit<\/em>, Paul wrote the Galatians, is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. \u00a0Against such things there is no law<\/em>.[20]<\/sup><\/a>\u00a0 So religious people, actors at heart, reverse Jesus\u2019 dictum, Make a tree good and its fruit<\/em> (\u03ba\u03b1\u03c1\u03c0\u1f78\u03bd, a form of \u03ba\u03b1\u03c1\u03c0\u03cc\u03c2) will be good<\/em>.\u00a0 This, in a word, is our unbelief.<\/p>\n

Religious people do not believe they need<\/a> to be baptized by Jesus in the Holy Spirit.\u00a0 We do not believe that his Father knows our needs<\/a> before we ask Him\u2014or that He is willing to supply our needs<\/a>.\u00a0 We don\u2019t accept that our most pressing need<\/a> is to sit at Jesus\u2019 feet, to listen and to live by every word that comes from the mouth of God<\/em><\/strong>.\u00a0 True, our unbelief is a continuum from ignorance of Jesus\u2019 salvation to the selfish preference for some other way\u2014\u201cMy way.\u201d\u00a0 But all lead to the same outcome: the vain attempt to make ourselves good by doing good deeds.\u00a0 You are the ones who justify yourselves in men\u2019s eyes<\/em>, Jesus said to religious people, but God knows your hearts<\/em> (\u03ba\u03b1\u03c1\u03b4\u1f77\u03b1\u03c2, a form of \u03ba\u03b1\u03c1\u03b4\u03af\u03b1).[21]<\/sup><\/a><\/p>\n

But I say, live by the Spirit<\/em>, Paul wrote the Galatians, and you will not carry out the desires of the flesh. \u00a0For the flesh has desires that are opposed to the Spirit, and the Spirit has desires that are opposed to the flesh, for these are in opposition to each other, so that you cannot do what you want. \u00a0But if you are led by the Spirit, you are not under the law. \u00a0Now the works of the flesh are obvious: sexual immorality, impurity, depravity, idolatry, sorcery, hostilities, strife, jealousy, outbursts of anger, selfish rivalries, dissensions, factions, envying, murder, drunkenness, carousing, and similar things. \u00a0I am warning you, as I had warned you before: Those who practice <\/em>(\u03c0\u03c1\u1f71\u03c3\u03c3\u03bf\u03bd\u03c4\u03b5\u03c2, a form of \u03c0\u03c1\u03ac\u03c3\u03c3\u03c9<\/a>) such things will not inherit the kingdom of God!<\/em>[22]<\/sup><\/a><\/p>\n

The good person brings good things out of his good treasury<\/em>, Jesus concluded, and the evil person brings evil things out of his evil treasury. \u00a0I tell you that on the day of judgment, people will give an account for every worthless word they speak <\/em>[the things that come out of the mouth come from the heart<\/em>]. \u00a0For by your words you will be justified <\/em>(\u03b4\u03b9\u03ba\u03b1\u03b9\u03c9\u03b8\u1f75\u03c3\u1fc3, a form of \u03b4\u03b9\u03ba\u03b1\u03b9\u03cc\u03c9<\/a>), and by your words you will be condemned<\/em> (\u03ba\u03b1\u03c4\u03b1\u03b4\u03b9\u03ba\u03b1\u03c3\u03b8\u1f75\u03c3\u1fc3, a form of \u03ba\u03b1\u03c4\u03b1\u03b4\u03b9\u03ba\u03ac\u03b6\u03c9<\/a>).<\/em>[23]<\/sup><\/a><\/p>\n

“Therefore\u00a0I will judge <\/em>(sh\u00e2pha\u1e6d<\/a><\/em>, \u05d0\u05e9\u05e4\u05d8; Septuagint<\/a>: \u03ba\u03c1\u03b9\u03bd\u1ff6, a form of \u03ba\u03c1\u03af\u03bd\u03c9<\/a>) you, O house of Israel, every one according to his ways, declares the Lord<\/em> (\u02bc\u0103d\u00f4n\u00e2y<\/a><\/em>, \u05d0\u05d3\u05e0\u05d9) GOD <\/em>(ye<\/sup>h\u00f4v\u00e2h<\/em>, \u05d9\u05d4\u05d5\u05d4).\u00a0 Repent and turn from all your transgressions,\u00a0lest iniquity be your ruin.\u00a0\u00a0Cast away from you all the transgressions that you have committed, and\u00a0make yourselves a new heart and a new spirit!\u00a0 Why will you die, O house of Israel?\u00a0\u00a0For I have no pleasure in the death of anyone, declares the Lord <\/em>(\u02bc\u0103d\u00f4n\u00e2y<\/em>, \u05d0\u05d3\u05e0\u05d9) GOD <\/em>(ye<\/sup>h\u00f4v\u00e2h<\/em>, \u05d9\u05d4\u05d5\u05d4);\u00a0so turn, and live.”<\/em>[24]<\/sup><\/a><\/p>\n

<\/div>\n
Romans, Part 72<\/em><\/a><\/div>\n
Back to Romans, Part 73<\/em><\/a><\/div>\n
Back to Condemnation or Judgment? – Part 15<\/em><\/a><\/div>\n
Back to To Make Holy, Part 4<\/em><\/a><\/div>\n
Back to Balaam, Balak and the 24,000, Part 4<\/em><\/a><\/div>\n
<\/div>\n
\n

<\/a>[1]<\/sup> Romans 12:13 (NET)<\/p>\n

<\/a>[2]<\/sup> 1 Timothy 5:22 (NET)<\/p>\n

<\/a>[3]<\/sup> Romans 13:10b (NET)<\/a><\/p>\n

<\/a>[4]<\/sup> Mark 12:32, 33 (NET)<\/p>\n

<\/a>[5]<\/sup> Mark 12:34a (NET)<\/p>\n

<\/a>[6]<\/sup> Matthew 12:32, 33 (NET)<\/p>\n

<\/a>[7]<\/sup> Mark 12:30a (NET)<\/p>\n

<\/a>[8]<\/sup> Matthew 12:34 (NET)<\/p>\n

<\/a>[9]<\/sup> 2 Corinthians 8:14a (NET)<\/p>\n

<\/a>[10]<\/sup> Matthew 4:4b (NET)<\/p>\n

<\/a>[11]<\/sup> Matthew 15:18a (NET)<\/p>\n

<\/a>[12]<\/sup> Matthew 15:19 (NET)<\/p>\n

<\/a>[13]<\/sup> Romans 6:4b (NET)<\/p>\n

<\/a>[14]<\/sup> Romans 6:6b (NET)<\/p>\n

<\/a>[15]<\/sup> Galatians 5:22b, 23a (NET)<\/p>\n

<\/a>[16]<\/sup> Acts 1:4, 5 (NET)<\/p>\n

<\/a>[17]<\/sup> Acts 1:8a (NET) Table<\/a><\/p>\n

<\/a>[18]<\/sup> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03b5\u1f50\u03b8\u1f7a\u03c2<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03c5\u03b8\u03b5\u03c9\u03c2<\/a> (KJV: straightway<\/em>).<\/p>\n

<\/a>[19]<\/sup> Matthew 21:43 (NET)<\/p>\n

<\/a>[20]<\/sup> Galatians 5:22, 23 (NET)<\/p>\n

<\/a>[21]<\/sup> Luke 16:15a (NET)<\/p>\n

<\/a>[22]<\/sup> Galatians 5:16-21 (NET)<\/p>\n

<\/a>[23]<\/sup> Matthew 12:35-37 (NET)<\/p>\n

<\/a>[24]<\/sup> Ezekiel 18:30-32 (ESV)<\/p>\n","protected":false},"excerpt":{"rendered":"

This is a continuation of my consideration of Contribute (\u03ba\u03bf\u03b9\u03bd\u03c9\u03bd\u03bf\u1fe6\u03bd\u03c4\u03b5\u03c2, a form of \u03ba\u03bf\u03b9\u03bd\u03c9\u03bd\u03ad\u03c9) to the needs of the saints, pursue hospitality.[1]\u00a0 I\u2019ll begin with the dark side of contributing (or, sharing in): Do not lay hands on anyone hastily, … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1736,3152,3116,20,2719],"tags":[3181,3182,1290,3189,3191,3196,3194,415,2459,3183,3184,3185,3186,3190,3187,3188,3195,3124,136,1550,3192,1481,3193,3119,1046,753,778],"class_list":["post-6560","post","type-post","status-publish","format-standard","hentry","category-chapter-12","category-contribute","category-love","category-romans","category-section-three","tag-1-timothy-522","tag-2-john-19-11","tag-acts-14-5","tag-acts-18","tag-ezekiel-1826-29","tag-ezekiel-1830-32","tag-galatians-516-21","tag-galatians-522-23","tag-luke-1615","tag-mark-1228","tag-mark-1229-31","tag-mark-1232-33","tag-mark-1234","tag-mark-31-6","tag-matthew-1232-33","tag-matthew-1234","tag-matthew-1235-37","tag-matthew-1518","tag-matthew-1519","tag-matthew-2143","tag-romans-1111-12","tag-romans-1115","tag-romans-1122-23","tag-romans-1213","tag-romans-1310","tag-romans-64","tag-romans-66"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/6560","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6560"}],"version-history":[{"count":5,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/6560\/revisions"}],"predecessor-version":[{"id":29515,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/6560\/revisions\/29515"}],"wp:attachment":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6560"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6560"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6560"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}