{"id":862,"date":"2012-08-01T19:46:33","date_gmt":"2012-08-01T13:46:33","guid":{"rendered":"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/?p=862"},"modified":"2025-07-06T17:27:01","modified_gmt":"2025-07-06T22:27:01","slug":"romans-part-5","status":"publish","type":"post","link":"https:\/\/religiousmind.net\/?p=862","title":{"rendered":"Romans, Part 5"},"content":{"rendered":"<p>I\u2019m not homophobic in the sense that I find the idea so repugnant I can\u2019t imagine it.\u00a0 In my twenties I was homophobic in the sense that I watched the guy I was most likely to have sex with change from slightly effeminate to flaming queer in a matter of weeks.\u00a0 I was afraid that might happen to me if I acted on my impulses.\u00a0 Subsequently, I\u2019ve been mistaken often enough in my assessments to know that men can be both homosexual and manly, but I haven\u2019t revisited that youthful curiosity.\u00a0 Recalling these things to write this essay I realize I was probably homophobic in another sense.\u00a0 In my late teens I never even broached the subject with the guy I most wanted to have a sexual relationship with.\u00a0 And he wasn\u2019t even particularly physically attractive.\u00a0 It was his mind and personality that appealed to me\u2014to us.\u00a0 My girlfriend and I talked about what it would be like to have sex with him.<\/p>\n<p>As I write this, sitting in a crowded airport waiting for a flight, I realize that I may still be homophobic in the sense that I\u2019m not entirely comfortable with people next to me looking over at my screen and seeing what\u2019s written there.\u00a0 But I want to get this written, and now is as good a time as any.\u00a0 I\u2019ve certainly gone round and round in my own mind concerned that if I acknowledged these things people might think I\u2019m a latent homosexual.\u00a0 I finally decided that even if I am it hasn\u2019t caused any serious issues.\u00a0 I\u2019ve had my share of homoerotic fantasies, but all and all it has been relatively easy to write off those thoughts as sin in my flesh.<\/p>\n<p><a id=\"_twenty\"><\/a>I was single for twenty years after my first divorce, half of my twenties, all of my thirties and the beginning of my forties.\u00a0 Since I wasn\u2019t pursuing women most people assumed I was gay or a pedophile.\u00a0 Actually, I stayed single so long because soon after my first divorce I met the \u201conly woman I would ever consider marrying again.\u201d\u00a0 She, of course, was already married\u2014to a good friend.\u00a0 So I had twenty years of intensive training in self-control.\u00a0 (\u201cSelf,\u201d by the way, has nothing to do with it.\u00a0 It is <a href=\"https:\/\/greekdoc.github.io\/lexicon\/egk.html#egkrateia\" target=\"_blank\" rel=\"noopener noreferrer\">\u1f10\u03b3\u03ba\u03c1\u1f71\u03c4\u03b5\u03b9\u03b1<\/a> an aspect of the fruit of the Spirit.\u00a0 Bible translators, I assume, are loathe to coin theological words like Holy-Spirit-control.)<\/p>\n<p>So while I haven\u2019t experienced the dilemma of homosexuality as part of my identity and self-image, I\u2019m not completely unsympathetic either.\u00a0 I began to really appreciate this dilemma through a film.\u00a0 I enjoy movies as a way of experiencing things and people I may not otherwise experience.\u00a0 Mostly I prefer R-rated dramas because when they deal with issues of sin and vice they tend to deal with them more honestly than PG comedies.\u00a0 A PG comedy will often touch on all the same issues of sin and vice but it\u2019s just for laughs, and everything works out in the end.\u00a0 (It seems there are a lot more PG comedies with an R-rating these days.)<\/p>\n<p><a id=\"_ChadAllen\"><\/a>The movie that helped me experience the gay Christian dilemma is <em><a href=\"http:\/\/www.christianitytoday.com\/ct\/2008\/septemberweb-only\/saveme.html?start=1\" target=\"_blank\" rel=\"noopener noreferrer\">Save Me<\/a><\/em>.\u00a0 <a href=\"http:\/\/www.imdb.com\/name\/nm0020354\/\" target=\"_blank\" rel=\"noopener noreferrer\">Chad Allen<\/a> was one of the producers and principal actors along with <a href=\"http:\/\/www.imdb.com\/name\/nm0509937\/\" target=\"_blank\" rel=\"noopener noreferrer\">Judith Light<\/a>.\u00a0 I first heard of Chad Allen because he played the dual role of <a href=\"http:\/\/www.maf.org\/about\/history\/nate-saint\" target=\"_blank\" rel=\"noopener noreferrer\">Nate<\/a> and <a href=\"http:\/\/www.christianitytoday.com\/ct\/2012\/juneweb-only\/steve-saint-partly-paralyzed-testing-new-missionary-tech.html\" target=\"_blank\" rel=\"noopener noreferrer\">Steve Saint<\/a>, both the martyred missionary and his adult son confronted by the man who killed his father, in <em><a href=\"http:\/\/www.christiananswers.net\/spotlight\/movies\/2006\/endofthespear2006.html\" target=\"_blank\" rel=\"noopener noreferrer\">End of the Spear<\/a><\/em>.\u00a0 Searching online for others who enjoyed <em>End of the Spear<\/em> I learned that Chad Allen was a gay Christian. [December 10, 2014: I didn&#8217;t source &#8220;<a href=\"http:\/\/www.christianheadlines.com\/news\/gay-actor-in-christian-mission-film-divine-appointment-1374199.html\" target=\"_blank\" rel=\"noopener noreferrer\">Christian<\/a>&#8221; at the time and can&#8217;t find it now.]\u00a0 The blog sites I read were full of <a href=\"http:\/\/www.christianheadlines.com\/news\/gay-actor-in-christian-mission-film-divine-appointment-1374199.html\" target=\"_blank\" rel=\"noopener noreferrer\">debate<\/a>, some from the <a href=\"http:\/\/www.christianitytoday.com\/ct\/2006\/januaryweb-only\/chadallen.html?start=1\" target=\"_blank\" rel=\"noopener noreferrer\">filmmakers<\/a> trying to justify themselves for using a gay actor in a Christian film and others from angry, indignant Christians who felt <a href=\"http:\/\/www.nytimes.com\/2006\/02\/02\/national\/02spear.html?_r=0\" target=\"_blank\" rel=\"noopener noreferrer\">betrayed<\/a>, some of whom never saw, and would never see, the movie. \u00a0When I stumbled across <em>Save Me<\/em> and recognized <a href=\"http:\/\/www.thebacklot.com\/chad-allen-christians-not-all-about-the-ugly\/02\/2007\/\" target=\"_blank\" rel=\"noopener noreferrer\">Chad Allen<\/a>\u2019s name I wanted to see it, even if it was his angry rebuttal and knee jerk response to the way he was treated by Christian bloggers after <em>End of the Spear<\/em>.<\/p>\n<p>I say \u201cstumbled across,\u201d but I do look for out of the way films.\u00a0 They are often much more interesting than blockbusters.\u00a0 Don\u2019t get me wrong.\u00a0 I like blockbusters, too, and see them with my kids.\u00a0 <em><a href=\"http:\/\/en.wikipedia.org\/wiki\/The_Avengers_(2012_film)\" target=\"_blank\" rel=\"noopener noreferrer\">The Avengers<\/a><\/em>, apart from being a comic book action adventure, is the best comedy I\u2019ve seen all year.\u00a0 But there are only so many wars between <a href=\"http:\/\/en.wikipedia.org\/wiki\/Transformers_(film)\" target=\"_blank\" rel=\"noopener noreferrer\">Autobots\u00a0and Decepticons<\/a>\u00a0I can take before I need to see a movie about people.\u00a0 Comparing and contrasting <em><a href=\"http:\/\/www.rogerebert.com\/reviews\/the-island-2005\" target=\"_blank\" rel=\"noopener noreferrer\">The Island<\/a><\/em> (another <a href=\"http:\/\/www.imdb.com\/name\/nm0000881\/\" target=\"_blank\" rel=\"noopener noreferrer\">Michael Bay<\/a> film) and <em><a href=\"http:\/\/www.rogerebert.com\/reviews\/never-let-me-go-2010\" target=\"_blank\" rel=\"noopener noreferrer\">Never Let Me Go<\/a><\/em>, for instance, is part of the joy of watching movies.\u00a0 Part of the beauty and poignancy of the <a href=\"http:\/\/www.theguardian.com\/film\/filmblog\/2011\/feb\/14\/never-let-me-go-fate\" target=\"_blank\" rel=\"noopener noreferrer\">final line<\/a> in <em>Never Let Me Go<\/em>, is that I expected, and maybe even hoped, that it would be more like <em>The Island<\/em>.<\/p>\n<p>Still, I hesitate to recommend movies.\u00a0 I come from a very conservative fundamentalist Christian background.\u00a0 Some people just shouldn\u2019t watch films; it\u2019s like meat sacrificed to idols to them.<\/p>\n<p>Frankly, I was blown away by <em>Save Me<\/em>.\u00a0 What <em><a href=\"http:\/\/en.wikipedia.org\/wiki\/Chariots_of_Fire\" target=\"_blank\" rel=\"noopener noreferrer\">Chariots of Fire<\/a><\/em> was to Christians and Jews <em>Save Me<\/em> is to gay Christians and those who aren\u2019t so gay.\u00a0 But that is not a recommendation to anyone unaccustomed to this kind of movie.\u00a0 It opens with a sex scene intended to be as erotic as any heterosexual sex scene in R-rated movies.\u00a0 It succeeds.\u00a0 Then a few moments later the memory of that steamy sex scene is intended to ring hollow and empty and ultimately as unsatisfying to the viewer as it was to the protagonist played by Chad Allen.\u00a0 Again, it succeeds.\u00a0 Then the protagonist is forced into an Exodus-International-style gay rescue mission where we meet the antagonist played by Judith Light.<\/p>\n<p>In a Michael Bay film with a setup like this, all movie buffs know the uppity Christian lady is about to get her comeuppance.\u00a0 Not so in <em>Save Me<\/em>.\u00a0 The antagonist is treated with as much respect as the protagonist.\u00a0 (This is my &#8220;Spoiler Alert&#8221; for those who would find the movie ruined if they already knew the ending.)\u00a0 Ultimately the protagonist is grateful for the antagonist\u2019s love and concern that did rescue him from a life of drug and alcohol fueled promiscuity as he embarks on a new journey, hoping to love and live monogamously with a man he met at the rescue mission.\u00a0 The antagonist crosses a great divide in her own heart to affirm her love for him even as she fears and regrets his choice.<\/p>\n<p><a id=\"_gaychristian\"><\/a>The final thing the movie did for me was introduce me to the <a href=\"http:\/\/gaychristian.net\/\" target=\"_blank\" rel=\"noopener noreferrer\">Gay Christian Network<\/a>, people learning to coexist and commune with one another despite their division into \u201cSide A,\u201d those who believe God blesses same-sex marriages, and \u201cSide B,\u201d those who believe that God calls gay Christians to lifelong celibacy.<\/p>\n<p>I don\u2019t care much for arguments that attempt to justify homosexual acts by law, but I am constantly reminded of James\u2019 enigmatic saying, <em>My<\/em><a class=\"sdfootnoteanc\" href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2012\/08\/01\/romans-part-5\/#sdfootnote1sym\" name=\"sdfootnote1anc\"><sup>1<\/sup><\/a> <em>brothers and sisters, if anyone among you wanders from the truth and someone turns him back, he should know that the one who turns a sinner back from his wandering path will save that person\u2019s<\/em><a class=\"sdfootnoteanc\" href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2012\/08\/01\/romans-part-5\/#sdfootnote2sym\" name=\"sdfootnote2anc\"><sup>2<\/sup><\/a> <em>soul from death and will cover <\/em>(<a href=\"https:\/\/greekdoc.github.io\/lexicon\/kal.html#kaluyei\" target=\"_blank\" rel=\"noopener noreferrer\">\u03ba\u03b1\u03bb\u1f7b\u03c8\u03b5\u03b9<\/a>, a form of <a href=\"https:\/\/greekdoc.github.io\/lexicon\/kal.html#kaluptw\" target=\"_blank\" rel=\"noopener noreferrer\">\u03ba\u03b1\u03bb\u03cd\u03c0\u03c4\u03c9<\/a>) <em>a multitude <\/em>(<a href=\"https:\/\/greekdoc.github.io\/lexicon\/plh.html#plhqos\" target=\"_blank\" rel=\"noopener noreferrer\">\u03c0\u03bb\u1fc6\u03b8\u03bf\u03c2<\/a>)<em> of sins <\/em>(<a href=\"https:\/\/greekdoc.github.io\/lexicon\/ama.html#amartiwn\" target=\"_blank\" rel=\"noopener noreferrer\">\u1f01\u03bc\u03b1\u03c1\u03c4\u03b9\u1ff6\u03bd<\/a>, a form of <a href=\"https:\/\/greekdoc.github.io\/lexicon\/ama.html#amartia\" target=\"_blank\" rel=\"noopener noreferrer\">\u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1<\/a>).<a class=\"sdfootnoteanc\" href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2012\/08\/01\/romans-part-5\/#sdfootnote3sym\" name=\"sdfootnote3anc\"><sup>3<\/sup><\/a>\u00a0 Then I am reminded of Peter\u2019s similar saying regarding love.\u00a0 <em>Above<\/em><a class=\"sdfootnoteanc\" href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2012\/08\/01\/romans-part-5\/#sdfootnote4sym\" name=\"sdfootnote4anc\"><sup>4<\/sup><\/a> <em>all<\/em>, Peter wrote, <em>keep your love<\/em> (<a href=\"https:\/\/greekdoc.github.io\/lexicon\/agap.html#agaphn\" target=\"_blank\" rel=\"noopener noreferrer\">\u1f00\u03b3\u1f71\u03c0\u03b7\u03bd<\/a>, a form of <a href=\"https:\/\/greekdoc.github.io\/lexicon\/agap.html#agaph\" target=\"_blank\" rel=\"noopener noreferrer\">\u1f00\u03b3\u03ac\u03c0\u03b7<\/a>) <em>for one another fervent<\/em>, <em>because<\/em> <strong><em>love <\/em><\/strong>(\u1f00\u03b3\u03ac\u03c0\u03b7) <strong><em>covers<\/em><a class=\"sdfootnoteanc\" href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2012\/08\/01\/romans-part-5\/#sdfootnote5sym\" name=\"sdfootnote5anc\"><sup>5<\/sup><\/a> <\/strong>(\u03ba\u03b1\u03bb\u1f7b\u03c0\u03c4\u03b5\u03b9, another form of \u03ba\u03b1\u03bb\u03cd\u03c0\u03c4\u03c9) <strong><em>a multitude <\/em><\/strong>(\u03c0\u03bb\u1fc6\u03b8\u03bf\u03c2) <strong><em>of sins <\/em><\/strong>(\u1f01\u03bc\u03b1\u03c1\u03c4\u03b9\u1ff6\u03bd, a form of \u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1)<em>.<\/em><a class=\"sdfootnoteanc\" href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2012\/08\/01\/romans-part-5\/#sdfootnote6sym\" name=\"sdfootnote6anc\"><sup>6<\/sup><\/a><\/p>\n<p><a id=\"_all-in\"><\/a>Will love cover the multitude of homosexual sins?\u00a0 I don\u2019t know.\u00a0 Apparently there are gay Christians who are all-in, as it were, conducting that faith experiment for me.\u00a0 I can certainly appreciate that to one who came out of a life of drug and alcohol fueled promiscuity, a stable, committed relationship might look like the promised land.\u00a0 I certainly know that \u201c<a href=\"http:\/\/en.wikipedia.org\/wiki\/Further_(bus)\" target=\"_blank\" rel=\"noopener noreferrer\">Further<\/a>\u201d isn\u2019t always written on my bus.\u00a0 I\u2019ve reached many plateaus in my journey.\u00a0 Twenty years lusting after a married woman isn\u2019t something I\u2019m particularly proud of, but the Lord was always patient with me, and eventually I learned a lot.\u00a0 And yes, many people attempted to dissuade me from staying there so long.\u00a0 But it\u2019s hard to give up on the \u201conly woman I would ever consider marrying again.\u201d<\/p>\n<p>To get back to Paul\u2019s letter to the Romans I want to jump ahead just a little and say something about the <em>wrath<\/em> (<a href=\"https:\/\/greekdoc.github.io\/lexicon\/or.html#orgh\" target=\"_blank\" rel=\"noopener noreferrer\">\u1f40\u03c1\u03b3\u1f74<\/a>) <em>of God\u2026revealed <\/em>(<a href=\"https:\/\/greekdoc.github.io\/lexicon\/apoka.html#apokaluptetai\" target=\"_blank\" rel=\"noopener noreferrer\">\u1f08\u03c0\u03bf\u03ba\u03b1\u03bb\u1f7b\u03c0\u03c4\u03b5\u03c4\u03b1\u03b9<\/a>, a form of <a href=\"https:\/\/greekdoc.github.io\/lexicon\/apoka.html#apokaluptw\" target=\"_blank\" rel=\"noopener noreferrer\">\u1f00\u03c0\u03bf\u03ba\u03b1\u03bb\u03cd\u03c0\u03c4\u03c9<\/a>) <em>from heaven<\/em>.<a class=\"sdfootnoteanc\" href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2012\/08\/01\/romans-part-5\/#sdfootnote7sym\" name=\"sdfootnote7anc\"><sup>7<\/sup><\/a>\u00a0 Paul wrote, <em>For while we were still<\/em><a class=\"sdfootnoteanc\" href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2012\/08\/01\/romans-part-5\/#sdfootnote8sym\" name=\"sdfootnote8anc\"><sup>8<\/sup><\/a> <em>helpless, at the right time Christ died for the ungodly. \u00a0(For rarely will anyone die for a righteous person, though for a good person perhaps someone might possibly dare to die.) \u00a0But God demonstrates his own love for us, in that while we were still sinners, Christ died for us. \u00a0Much more then, because we have now been declared righteous<\/em> (<a href=\"https:\/\/greekdoc.github.io\/lexicon\/dik.html#dikaiwqentes\" target=\"_blank\" rel=\"noopener noreferrer\">\u03b4\u03b9\u03ba\u03b1\u03b9\u03c9\u03b8\u1f73\u03bd\u03c4\u03b5\u03c2<\/a>, a form of <a href=\"https:\/\/greekdoc.github.io\/lexicon\/dik.html#dikaiow\" target=\"_blank\" rel=\"noopener noreferrer\">\u03b4\u03b9\u03ba\u03b1\u03b9\u03cc\u03c9<\/a>) <em>by his blood, we will be saved<\/em> (<a href=\"https:\/\/greekdoc.github.io\/lexicon\/sw.html#swqhsomeqa\" target=\"_blank\" rel=\"noopener noreferrer\">\u03c3\u03c9\u03b8\u03b7\u03c3\u1f79\u03bc\u03b5\u03b8\u03b1<\/a>, a form of <a href=\"https:\/\/greekdoc.github.io\/lexicon\/sw.html#swzw\" target=\"_blank\" rel=\"noopener noreferrer\">\u03c3\u03ce\u03b6\u03c9<\/a>) <em>through him from God\u2019s wrath<\/em> (<a href=\"https:\/\/greekdoc.github.io\/lexicon\/or.html#orghs\" target=\"_blank\" rel=\"noopener noreferrer\">\u1f40\u03c1\u03b3\u1fc6\u03c2<\/a>, another form of \u1f40\u03c1\u03b3\u03ae).<a class=\"sdfootnoteanc\" href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2012\/08\/01\/romans-part-5\/#sdfootnote9sym\" name=\"sdfootnote9anc\"><sup>9<\/sup><\/a><\/p>\n<p>Had anyone else written these lines anywhere else I would assume that the writer meant some future wrath.\u00a0 But Paul wrote these lines in his letter to the Romans after spending so much ink discussing the wrath of God revealed from heaven: God in his <a href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2012\/07\/25\/romans-part-2\/\">wrath<\/a> gave me over to <a href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2012\/07\/25\/romans-part-2\/\">impurity<\/a>, to <a href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2012\/07\/31\/romans-part-4\/\">dishonorable passions<\/a>, and to a <a href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2012\/08\/02\/romans-part-6\/\">depraved mind<\/a>.\u00a0 Is this the wrath He intends to save me from?\u00a0 It encourages me to pray again, <em>God, be merciful to me, sinner that I am!<\/em><a class=\"sdfootnoteanc\" href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2012\/08\/01\/romans-part-5\/#sdfootnote10sym\" name=\"sdfootnote10anc\"><sup>10<\/sup><\/a> and to reach up, figuratively speaking, to the destination marquee of my bus and twist the dial to \u201cFurther.\u201d<a class=\"sdfootnoteanc\" href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2012\/08\/01\/romans-part-5\/#sdfootnote11sym\" name=\"sdfootnote11anc\"><sup>11<\/sup><\/a><\/p>\n<p>&nbsp;<\/p>\n<p><strong>Addendum:<\/strong> May 21, 2020<br \/>\nNET note <a href=\"https:\/\/netbible.org\/bible\/1+Peter+4:8\" target=\"_blank\" rel=\"noopener noreferrer\">24<\/a> indicated that Peter quoted Proverbs 10:12. \u00a0\u00a0He didn\u2019t quote the Septuagint.<\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"213\">\n<p style=\"text-align: center;\">1 Peter 4:8b (NET Parallel Greek)<\/p>\n<\/td>\n<td style=\"text-align: center;\" width=\"213\">Proverbs 10:12b (Septuagint BLB)<\/td>\n<td width=\"213\">\n<p style=\"text-align: center;\">Proverbs 10:12b (Septuagint Elpenor)<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"213\">\u1f00\u03b3\u1f71\u03c0\u03b7 \u03ba\u03b1\u03bb\u1f7b\u03c0\u03c4\u03b5\u03b9 \u03c0\u03bb\u1fc6\u03b8\u03bf\u03c2 \u1f01\u03bc\u03b1\u03c1\u03c4\u03b9\u1ff6\u03bd<\/td>\n<td width=\"213\">\u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 \u03b4\u1f72 \u03c4\u03bf\u1f7a\u03c2 \u03bc\u1f74 \u03c6\u03b9\u03bb\u03bf\u03bd\u03b5\u03b9\u03ba\u03bf\u1fe6\u03bd\u03c4\u03b1\u03c2 \u03ba\u03b1\u03bb\u1f7b\u03c0\u03c4\u03b5\u03b9 \u03c6\u03b9\u03bb\u1f77\u03b1<\/td>\n<td width=\"213\">\u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 \u03b4\u1f72 \u03c4\u03bf\u1f7a\u03c2 \u03bc\u1f74 \u03c6\u03b9\u03bb\u03bf\u03bd\u03b5\u03b9\u03ba\u03bf\u1fe6\u03bd\u03c4\u03b1\u03c2 \u03ba\u03b1\u03bb\u1f7b\u03c0\u03c4\u03b5\u03b9 \u03c6\u03b9\u03bb\u1f77\u03b1<\/td>\n<\/tr>\n<tr>\n<td width=\"213\">\n<p style=\"text-align: center;\">1 Peter 4:8b (NET)<\/p>\n<\/td>\n<td style=\"text-align: center;\" width=\"213\">Proverbs 10:12b (NETS)<\/td>\n<td width=\"213\">\n<p style=\"text-align: center;\">Proverbs 10:12b (English Elpenor)<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"213\">love covers a multitude of sins.<\/td>\n<td width=\"213\">but friendship covers all who are not fond of strife.<\/td>\n<td width=\"213\">but affection covers all that do not love strife.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>Here is a table comparing English translations of Proverbs 10:12 from the Masoretic text and Septuagint.<\/p>\n<table>\n<tbody>\n<tr>\n<td colspan=\"2\" width=\"319\">\n<p style=\"text-align: center;\">Masoretic Text<\/p>\n<\/td>\n<td style=\"text-align: center;\" colspan=\"2\" width=\"319\">Septuagint<\/td>\n<\/tr>\n<tr>\n<td style=\"text-align: center;\" width=\"160\">Proverbs 10:12 (Tanakh)<\/td>\n<td style=\"text-align: center;\" width=\"160\">Proverbs 10:12 (NET)<\/td>\n<td style=\"text-align: center;\" width=\"160\">Proverbs 10:12 (NETS)<\/td>\n<td width=\"160\">\n<p style=\"text-align: center;\">Proverbs 10:12 (Elpenor English)<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"160\">Hatred stirreth up strifes: but love (<a href=\"https:\/\/www.chabad.org\/library\/bible_cdo\/aid\/16381\" target=\"_blank\" rel=\"noopener noreferrer\">\u05d0\u05b7\u05d4\u05b2\u05d1\u05b8\u05bd\u05d4<\/a>) covereth all sins (<a href=\"https:\/\/www.chabad.org\/library\/bible_cdo\/aid\/16381\" target=\"_blank\" rel=\"noopener noreferrer\">\u05e4\u059c\u05bc\u05b0\u05e9\u05c1\u05b8\u05e2\u05b4\u0597\u05d9\u05dd<\/a>).<\/td>\n<td width=\"160\">Hatred stirs up dissension, but love (<em>\u02bcah\u0103b\u00e2h<\/em>, <a href=\"https:\/\/www.blueletterbible.org\/lexicon\/h160\/kjv\/wlc\/0-1\/\" target=\"_blank\" rel=\"noopener noreferrer\">\u05d0\u05d4\u05d1\u05d4<\/a>) covers all transgressions (<em>pesha\u02bd<\/em>, <a href=\"https:\/\/www.blueletterbible.org\/lexicon\/h6588\/kjv\/wlc\/0-1\/\" target=\"_blank\" rel=\"noopener noreferrer\">\u05e4\u05e9\u05e2\u05d9\u05dd<\/a>).<\/td>\n<td width=\"160\">Hatred stirs up strife, but friendship (<a href=\"https:\/\/greekdoc.github.io\/lexicon\/fi.html#filia\" target=\"_blank\" rel=\"noopener noreferrer\">\u03c6\u03b9\u03bb\u1f77\u03b1<\/a>) covers all who are not fond of strife (<a href=\"https:\/\/greekdoc.github.io\/lexicon\/fi.html#filoneikountas\" target=\"_blank\" rel=\"noopener noreferrer\">\u03c6\u03b9\u03bb\u03bf\u03bd\u03b5\u03b9\u03ba\u03bf\u1fe6\u03bd\u03c4\u03b1\u03c2<\/a>).<\/td>\n<td width=\"160\">Hatred stirs up strife; but affection (<a href=\"https:\/\/greekdoc.github.io\/lexicon\/fi.html#filia\" target=\"_blank\" rel=\"noopener noreferrer\">\u03c6\u03b9\u03bb\u1f77\u03b1<\/a>) covers all that do not love strife (<a href=\"https:\/\/greekdoc.github.io\/lexicon\/fi.html#filoneikountas\" target=\"_blank\" rel=\"noopener noreferrer\">\u03c6\u03b9\u03bb\u03bf\u03bd\u03b5\u03b9\u03ba\u03bf\u1fe6\u03bd\u03c4\u03b1\u03c2<\/a>).<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>Did Peter do his own translation into Greek from Hebrew?\u00a0 The Hebrew word <a href=\"https:\/\/www.blueletterbible.org\/lexicon\/h160\/kjv\/wlc\/0-1\/\" target=\"_blank\" rel=\"noopener noreferrer\">\u05d0\u05b7\u05d4\u05b2\u05d1\u05b8\u05bd\u05d4<\/a> (<em>&#8216;ah\u0103\u1e07\u00e2<\/em>; Tanakh: <em>love<\/em>) in the Masoretic text was the noun <a href=\"https:\/\/greekdoc.github.io\/lexicon\/fi.html#filia\" target=\"_blank\" rel=\"noopener noreferrer\">\u03c6\u03b9\u03bb\u1f77\u03b1<\/a> in the Septuagint but <a href=\"https:\/\/greekdoc.github.io\/lexicon\/agap.html#agaph\" target=\"_blank\" rel=\"noopener noreferrer\">\u1f00\u03b3\u1f71\u03c0\u03b7<\/a> in Peter\u2019s letter. \u00a0The rabbis who translated the Septuagint chose the verb <a href=\"https:\/\/greekdoc.github.io\/lexicon\/agap.html#agapan\" target=\"_blank\" rel=\"noopener noreferrer\">\u1f00\u03b3\u03b1\u03c0\u1fb6\u03bd<\/a> (a form of <a href=\"https:\/\/greekdoc.github.io\/lexicon\/agap.html#agapaw\" target=\"_blank\" rel=\"noopener noreferrer\">\u1f00\u03b3\u03b1\u03c0\u03ac\u03c9<\/a>) for another form \u05de\u05b5\u05d0\u05b7\u05bd\u05d4\u05b2\u05d1\u05b7\u05a8\u05ea (<em>\u02bcah\u0103b\u00e2h<\/em>) in the following verse.<\/p>\n<table>\n<tbody>\n<tr>\n<td colspan=\"2\" width=\"319\">\n<p style=\"text-align: center;\">Masoretic Text<\/p>\n<\/td>\n<td style=\"text-align: center;\" colspan=\"2\" width=\"319\">Septuagint<\/td>\n<\/tr>\n<tr>\n<td style=\"text-align: center;\" width=\"160\">Deuteronomy 7:8 (Tanakh)<\/td>\n<td style=\"text-align: center;\" width=\"160\">Deuteronomy 7:8 (NET)<\/td>\n<td style=\"text-align: center;\" width=\"160\">Deuteronomy 7:8 (NETS)<\/td>\n<td width=\"160\">\n<p style=\"text-align: center;\">Deuteronomy 7:8 (Elpenor English)<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"160\">but because HaShem loved (<a href=\"https:\/\/www.chabad.org\/library\/bible_cdo\/aid\/9971\" target=\"_blank\" rel=\"noopener noreferrer\">\u05de\u05b5\u05d0\u05b7\u05bd\u05d4\u05b2\u05d1\u05b7\u05a8\u05ea<\/a>) you, and because He would keep the oath which He swore unto your fathers, hath HaShem brought you out with a mighty hand, and redeemed you out of the house of bondage, from the hand of Pharaoh king of Egypt.<\/td>\n<td width=\"160\">Rather it is because of his love (<em>\u02bcah\u0103b\u00e2h<\/em>, <a href=\"https:\/\/www.blueletterbible.org\/lexicon\/h160\/kjv\/wlc\/0-1\/\" target=\"_blank\" rel=\"noopener noreferrer\">\u05de\u05d0\u05d4\u05d1\u05ea<\/a>) for you and his faithfulness to the promise he solemnly vowed to your ancestors that the Lord brought you out with great power, redeeming you from the place of slavery, from the power of Pharaoh king of Egypt.<\/td>\n<td width=\"160\">Rather, because the Lord loved (<a href=\"https:\/\/greekdoc.github.io\/lexicon\/agap.html#agapan\" target=\"_blank\" rel=\"noopener noreferrer\">\u1f00\u03b3\u03b1\u03c0\u1fb6\u03bd<\/a>) you, and since he was keeping the oath that he swore to your fathers, the Lord brought you out with a strong hand and with a high arm and redeemed you from a house of slavery, from the hand of Pharao king of Egypt.<\/td>\n<td width=\"160\">But because the Lord loved (<a href=\"https:\/\/greekdoc.github.io\/lexicon\/agap.html#agapan\" target=\"_blank\" rel=\"noopener noreferrer\">\u1f00\u03b3\u03b1\u03c0\u1fb6\u03bd<\/a>) you, and as keeping the oath which he sware to your fathers, the Lord brought you out with a strong hand, and <strong>the Lord<\/strong> redeemed thee from the house of bondage, out of the hand of Pharao king of Egypt.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>The Hebrew word <a href=\"https:\/\/www.blueletterbible.org\/lexicon\/h6588\/kjv\/wlc\/0-1\/\" target=\"_blank\" rel=\"noopener noreferrer\">\u05e4\u059c\u05bc\u05b0\u05e9\u05c1\u05b8\u05e2\u05b4\u0597\u05d9\u05dd<\/a> (<em>pesha\u02bd<\/em>; Tanakh: <em>sins<\/em>) in the Masoretic text was <a href=\"https:\/\/greekdoc.github.io\/lexicon\/fi.html#filoneikountas\" target=\"_blank\" rel=\"noopener noreferrer\">\u03c6\u03b9\u03bb\u03bf\u03bd\u03b5\u03b9\u03ba\u03bf\u1fe6\u03bd\u03c4\u03b1\u03c2<\/a> (a form of <a href=\"https:\/\/greekdoc.github.io\/lexicon\/fi.html#filoneikew\" target=\"_blank\" rel=\"noopener noreferrer\">\u03c6\u03b9\u03bb\u03bf\u03bd\u03b5\u03b9\u03ba\u03ad\u03c9<\/a>) and <a href=\"https:\/\/greekdoc.github.io\/lexicon\/ama.html#amartiwn\" target=\"_blank\" rel=\"noopener noreferrer\">\u1f01\u03bc\u03b1\u03c1\u03c4\u03b9\u1ff6\u03bd<\/a> (a form of <a href=\"https:\/\/greekdoc.github.io\/lexicon\/ama.html#amartia\" target=\"_blank\" rel=\"noopener noreferrer\">\u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1<\/a>) in Peter\u2019s letter.\u00a0 The rabbis chose <a href=\"https:\/\/greekdoc.github.io\/lexicon\/ama.html#amarthmata\" target=\"_blank\" rel=\"noopener noreferrer\">\u1f01\u03bc\u03b1\u03c1\u03c4\u1f75\u03bc\u03b1\u03c4\u03b1<\/a> (a form of <a href=\"https:\/\/greekdoc.github.io\/lexicon\/ama.html#amarthma\" target=\"_blank\" rel=\"noopener noreferrer\">\u1f01\u03bc\u03ac\u03c1\u03c4\u03b7\u03bc\u03b1<\/a>) for another \u05dc\u05b0\u05e4\u05b4\u05e9\u05c1\u05b0\u05e2\u05b2\u05db\u05b6\u0596\u05dd (<em>pesha\u02bd<\/em>) in the following verse.<\/p>\n<table>\n<tbody>\n<tr>\n<td colspan=\"2\" width=\"319\">\n<p style=\"text-align: center;\">Masoretic Text<\/p>\n<\/td>\n<td style=\"text-align: center;\" colspan=\"2\" width=\"319\">Septuagint<\/td>\n<\/tr>\n<tr>\n<td style=\"text-align: center;\" width=\"160\">Joshua 24:19 (Tanakh)<\/td>\n<td style=\"text-align: center;\" width=\"160\">Joshua 24:19 (NET)<\/td>\n<td style=\"text-align: center;\" width=\"160\">Joshua 24:19 (NETS)<\/td>\n<td width=\"160\">\n<p style=\"text-align: center;\">Joshua 24:19 (Elpenor English)<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"160\">And Joshua said unto the people, Ye cannot serve the LORD: for he is an holy God; he is a jealous God; he will not forgive your transgressions (<a href=\"https:\/\/www.chabad.org\/library\/bible_cdo\/aid\/15808\" target=\"_blank\" rel=\"noopener noreferrer\">\u05dc\u05b0\u05e4\u05b4\u05e9\u05c1\u05b0\u05e2\u05b2\u05db\u05b6\u0596\u05dd<\/a>) nor your sins.<\/td>\n<td width=\"160\">Joshua warned the people, \u201cYou will not keep worshiping the Lord, for he is a holy God. \u00a0He is a jealous God who will not forgive your rebellion (<em>pesha\u02bd<\/em>, <a href=\"https:\/\/www.blueletterbible.org\/lexicon\/h6588\/kjv\/wlc\/0-1\/\" target=\"_blank\" rel=\"noopener noreferrer\">\u05dc\u05e4\u05e9\u05e2\u05db\u05dd<\/a>) or your sins.<\/td>\n<td width=\"160\">And Iesous said to the people, \u201cYou will not be able to serve the Lord, for he is a holy god. \u00a0And since he is jealous, he will not forgive your sins (<a href=\"https:\/\/greekdoc.github.io\/lexicon\/ama.html#amarthmata\" target=\"_blank\" rel=\"noopener noreferrer\">\u1f01\u03bc\u03b1\u03c1\u03c4\u1f75\u03bc\u03b1\u03c4\u03b1<\/a>) and your acts of lawlessness.<\/td>\n<td width=\"160\">And Joshua said to the people, Indeed ye will not be able to serve the Lord, for God is holy; and he being jealous will not forgive your sins (<a href=\"https:\/\/greekdoc.github.io\/lexicon\/ama.html#amarthmata\" target=\"_blank\" rel=\"noopener noreferrer\">\u1f01\u03bc\u03b1\u03c1\u03c4\u1f75\u03bc\u03b1\u03c4\u03b1<\/a>) and your transgressions.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>Peter\u2019s quotation gives me confidence that the Masoretic text is closer to the original Hebrew than the Septuagint here.\u00a0 In this proverb the rabbis didn\u2019t understand \u05d0\u05b7\u05d4\u05b2\u05d1\u05b8\u05bd\u05d4 (<em>\u02bcah\u0103b\u00e2h<\/em>) as God\u2019s love, but as human affection.\u00a0 They couldn\u2019t see then any way that human affection <em>covers <\/em>(Masoretic text: <em>k\u00e2s\u00e2h<\/em>, <a href=\"https:\/\/www.blueletterbible.org\/lexicon\/h3680\/kjv\/wlc\/0-1\/\" target=\"_blank\" rel=\"noopener noreferrer\">\u05ea\u05bc\u05b0\u05db\u05b7\u05e1\u05bc\u05b6\u05a5\u05d4<\/a>; Septuagint: <a href=\"https:\/\/greekdoc.github.io\/lexicon\/kal.html#kaluptei\" target=\"_blank\" rel=\"noopener noreferrer\">\u03ba\u03b1\u03bb\u1f7b\u03c0\u03c4\u03b5\u03b9<\/a>, a form of <a href=\"https:\/\/greekdoc.github.io\/lexicon\/kal.html#kaluptw\" target=\"_blank\" rel=\"noopener noreferrer\">\u03ba\u03b1\u03bb\u03cd\u03c0\u03c4\u03c9<\/a>; Peter\u2019s letter: \u03ba\u03b1\u03bb\u1f7b\u03c0\u03c4\u03b5\u03b9) <em>all sins<\/em>, only <em>all that do not love strife<\/em>.<\/p>\n<p>The word <em>all <\/em>is interesting.\u00a0 It was <a href=\"https:\/\/www.blueletterbible.org\/lexicon\/h3605\/kjv\/wlc\/0-1\/\" target=\"_blank\" rel=\"noopener noreferrer\">\u05db\u05bc\u05b8\u05dc<\/a> (<em>k\u00f4l<\/em>) in the Masoretic text, <a href=\"https:\/\/greekdoc.github.io\/lexicon\/pan.html#pantas\" target=\"_blank\" rel=\"noopener noreferrer\">\u03c0\u1f71\u03bd\u03c4\u03b1\u03c2<\/a> (a form of <a href=\"https:\/\/greekdoc.github.io\/lexicon\/pas.html#pas\" target=\"_blank\" rel=\"noopener noreferrer\">\u03c0\u1fb6\u03c2<\/a>) in the Septuagint, yet Peter chose <a href=\"https:\/\/greekdoc.github.io\/lexicon\/plh.html#plhqos\" target=\"_blank\" rel=\"noopener noreferrer\">\u03c0\u03bb\u1fc6\u03b8\u03bf\u03c2<\/a> (NET: <em>a multitude<\/em>).\u00a0 Peter, after some had called the Holy Spirit Beelzebul (<a href=\"https:\/\/netbible.org\/bible\/Matthew+12:22\" target=\"_blank\" rel=\"noopener noreferrer\">Matthew 12:22-32<\/a>), had heard Jesus say: <em>people will be forgiven for every <\/em>(<a href=\"https:\/\/greekdoc.github.io\/lexicon\/pas.html#pasa\" target=\"_blank\" rel=\"noopener noreferrer\">\u03c0\u1fb6\u03c3\u03b1<\/a>, another form of \u03c0\u1fb6\u03c2) <em>sin<\/em> (\u1f01\u03bc\u03b1\u03c1\u03c4\u1f77\u03b1) <em>and blasphemy, but the blasphemy against the Spirit will not be forgiven<\/em>.<a class=\"sdfootnoteanc\" href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2012\/08\/01\/romans-part-5\/#sdfootnote12sym\" name=\"sdfootnote12anc\"><sup>12<\/sup><\/a><\/p>\n<p>I won\u2019t spend any more time here trying to understand why the contemporary translation of the Masoretic text into English in the Tanakh is more like Peter\u2019s translation than that of the rabbis who translated the Septuagint.\u00a0 I\u2019ll simply thank God for it.<\/p>\n<p>Tables comparing <a href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2012\/08\/01\/romans-part-5\/#_Table1\">Proverbs 10:12<\/a>; <a href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2012\/08\/01\/romans-part-5\/#_Table3\">Deuteronomy 7:8<\/a> and <a href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2012\/08\/01\/romans-part-5\/#_Table5\">Joshua 24:19<\/a> in the Tanakh, KJV and NET, and comparing <a href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2012\/08\/01\/romans-part-5\/#_Table2\">Proverbs 10:12<\/a>; <a href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2012\/08\/01\/romans-part-5\/#_Table4\">Deuteronomy 7:8<\/a> and <a href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2012\/08\/01\/romans-part-5\/#_Table6\">Joshua 24:19<\/a> in the Septuagint (BLB and Elpenor) follow.\u00a0 Tables comparing <a href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2012\/08\/01\/romans-part-5\/#_Table7\">James 5:19, 20<\/a>; <a href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2012\/08\/01\/romans-part-5\/#_Table8\">1 Peter 4:8<\/a>; <a href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2012\/08\/01\/romans-part-5\/#_Table9\">Romans 5:6<\/a> and <a href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2012\/08\/01\/romans-part-5\/#_Table10\">Matthew 12:31<\/a> in the NET and KJV follow those.<\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"213\">\n<p style=\"text-align: center;\"><a id=\"_Table1\"><\/a><a href=\"https:\/\/www.jewishvirtuallibrary.org\/mishlei-proverbs-chapter-10\" target=\"_blank\" rel=\"noopener noreferrer\">Proverbs 10:12 (Tanakh)<\/a><\/p>\n<\/td>\n<td style=\"text-align: center;\" width=\"213\"><a href=\"https:\/\/www.hebrewoldtestament.com\/B20C010.htm#V12\" target=\"_blank\" rel=\"noopener noreferrer\">Proverbs 10:12 (KJV)<\/a><\/td>\n<td width=\"213\">\n<p style=\"text-align: center;\"><a href=\"https:\/\/netbible.org\/bible\/Proverbs+10:12\" target=\"_blank\" rel=\"noopener noreferrer\">Proverbs 10:12 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"213\">Hatred stirreth up strifes: but love covereth all sins.<\/td>\n<td width=\"213\">Hatred stirreth up strifes: but love covereth all sins.<\/td>\n<td width=\"213\">Hatred stirs up dissension, but love covers all transgressions.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<table>\n<tbody>\n<tr>\n<td width=\"319\">\n<p style=\"text-align: center;\"><a id=\"_Table2\"><\/a><a href=\"https:\/\/www.blueletterbible.org\/lxx\/pro\/10\/12\/t_bibles_638012\" target=\"_blank\" rel=\"noopener noreferrer\">Proverbs 10:12 (Septuagint BLB)<\/a><\/p>\n<\/td>\n<td width=\"319\">\n<p style=\"text-align: center;\"><a href=\"https:\/\/www.ellopos.net\/elpenor\/greek-texts\/septuagint\/chapter.asp?book=26&amp;page=10\" target=\"_blank\" rel=\"noopener noreferrer\">Proverbs 10:12 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"319\">\u03bc\u1fd7\u03c3\u03bf\u03c2 \u1f10\u03b3\u03b5\u1f77\u03c1\u03b5\u03b9 \u03bd\u03b5\u1fd7\u03ba\u03bf\u03c2 \u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 \u03b4\u1f72 \u03c4\u03bf\u1f7a\u03c2 \u03bc\u1f74 \u03c6\u03b9\u03bb\u03bf\u03bd\u03b5\u03b9\u03ba\u03bf\u1fe6\u03bd\u03c4\u03b1\u03c2 \u03ba\u03b1\u03bb\u1f7b\u03c0\u03c4\u03b5\u03b9 \u03c6\u03b9\u03bb\u1f77\u03b1<\/td>\n<td width=\"319\">\u03bc\u1fd6\u03c3\u03bf\u03c2 \u1f10\u03b3\u03b5\u1f77\u03c1\u03b5\u03b9 \u03bd\u03b5\u1fd6\u03ba\u03bf\u03c2, \u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 \u03b4\u1f72 \u03c4\u03bf\u1f7a\u03c2 \u03bc\u1f74 \u03c6\u03b9\u03bb\u03bf\u03bd\u03b5\u03b9\u03ba\u03bf\u1fe6\u03bd\u03c4\u03b1\u03c2 \u03ba\u03b1\u03bb\u1f7b\u03c0\u03c4\u03b5\u03b9 \u03c6\u03b9\u03bb\u1f77\u03b1<\/td>\n<\/tr>\n<tr>\n<td width=\"319\">\n<p style=\"text-align: center;\"><a href=\"http:\/\/ccat.sas.upenn.edu\/nets\/edition\/25-proverbs-nets.pdf\" target=\"_blank\" rel=\"noopener noreferrer\">Proverbs 10:12 (NETS)<\/a><\/p>\n<\/td>\n<td width=\"319\">\n<p style=\"text-align: center;\"><a href=\"https:\/\/www.ellopos.net\/elpenor\/greek-texts\/septuagint\/chapter.asp?book=26&amp;page=10\" target=\"_blank\" rel=\"noopener noreferrer\">Proverbs 10:12 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"319\">Hatred stirs up strife, but friendship covers all who are not fond of strife.<\/td>\n<td width=\"319\">Hatred stirs up strife; but affection covers all that do not love strife.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<table>\n<tbody>\n<tr>\n<td width=\"213\">\n<p style=\"text-align: center;\"><a id=\"_Table3\"><\/a><a href=\"https:\/\/www.jewishvirtuallibrary.org\/d-varim-deuteronomy-chapter-7\" target=\"_blank\" rel=\"noopener noreferrer\">Deuteronomy 7:8 (Tanakh)<\/a><\/p>\n<\/td>\n<td style=\"text-align: center;\" width=\"213\"><a href=\"https:\/\/www.hebrewoldtestament.com\/B05C007.htm#V8\" target=\"_blank\" rel=\"noopener noreferrer\">Deuteronomy 7:8 (KJV)<\/a><\/td>\n<td width=\"213\">\n<p style=\"text-align: center;\"><a href=\"https:\/\/netbible.org\/bible\/Deuteronomy+7:8\" target=\"_blank\" rel=\"noopener noreferrer\">Deuteronomy 7:8 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"213\">but because HaShem loved you, and because He would keep the oath which He swore unto your fathers, hath HaShem brought you out with a mighty hand, and redeemed you out of the house of bondage, from the hand of Pharaoh king of Egypt.<\/td>\n<td width=\"213\">But because the LORD loved you, and because he would keep the oath which he had sworn unto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.<\/td>\n<td width=\"213\">Rather it is because of his love for you and his faithfulness to the promise he solemnly vowed to your ancestors that the Lord brought you out with great power, redeeming you from the place of slavery, from the power of Pharaoh king of Egypt.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<table>\n<tbody>\n<tr>\n<td width=\"319\">\n<p style=\"text-align: center;\"><a id=\"_Table4\"><\/a><a href=\"https:\/\/www.blueletterbible.org\/lxx\/deu\/7\/8\/t_bibles_160008\" target=\"_blank\" rel=\"noopener noreferrer\">Deuteronomy 7:8 (Septuagint BLB)<\/a><\/p>\n<\/td>\n<td width=\"319\">\n<p style=\"text-align: center;\"><a href=\"https:\/\/www.ellopos.net\/elpenor\/greek-texts\/septuagint\/chapter.asp?book=5&amp;page=7\" target=\"_blank\" rel=\"noopener noreferrer\">Deuteronomy 7:8 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"319\">\u1f00\u03bb\u03bb\u1f70 \u03c0\u03b1\u03c1\u1f70 \u03c4\u1f78 \u1f00\u03b3\u03b1\u03c0\u1fb6\u03bd \u03ba\u1f7b\u03c1\u03b9\u03bf\u03bd \u1f51\u03bc\u1fb6\u03c2 \u03ba\u03b1\u1f76 \u03b4\u03b9\u03b1\u03c4\u03b7\u03c1\u1ff6\u03bd \u03c4\u1f78\u03bd \u1f45\u03c1\u03ba\u03bf\u03bd \u1f43\u03bd <strong><a href=\"https:\/\/greekdoc.github.io\/lexicon\/wm.html#wmose\" target=\"_blank\" rel=\"noopener noreferrer\">\u1f64\u03bc\u03bf\u03c3\u03b5\u03bd<\/a> <\/strong>\u03c4\u03bf\u1fd7\u03c2 \u03c0\u03b1\u03c4\u03c1\u1f71\u03c3\u03b9\u03bd \u1f51\u03bc\u1ff6\u03bd \u1f10\u03be\u1f75\u03b3\u03b1\u03b3\u03b5\u03bd \u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u1f51\u03bc\u1fb6\u03c2 \u1f10\u03bd \u03c7\u03b5\u03b9\u03c1\u1f76 \u03ba\u03c1\u03b1\u03c4\u03b1\u03b9\u1fb7 \u03ba\u03b1\u1f76 \u1f10\u03bd \u03b2\u03c1\u03b1\u03c7\u1f77\u03bf\u03bd\u03b9 \u1f51\u03c8\u03b7\u03bb\u1ff7 \u03ba\u03b1\u1f76 \u1f10\u03bb\u03c5\u03c4\u03c1\u1f7d\u03c3\u03b1\u03c4\u03bf \u1f10\u03be \u03bf\u1f34\u03ba\u03bf\u03c5 \u03b4\u03bf\u03c5\u03bb\u03b5\u1f77\u03b1\u03c2 \u1f10\u03ba \u03c7\u03b5\u03b9\u03c1\u1f78\u03c2 \u03a6\u03b1\u03c1\u03b1\u03c9 \u03b2\u03b1\u03c3\u03b9\u03bb\u1f73\u03c9\u03c2 \u0391\u1f30\u03b3\u1f7b\u03c0\u03c4\u03bf\u03c5<\/td>\n<td width=\"319\">\u1f00\u03bb\u03bb\u1f70 \u03c0\u03b1\u03c1\u1f70 \u03c4\u1f78 \u1f00\u03b3\u03b1\u03c0\u1fb6\u03bd \u039a\u1f7b\u03c1\u03b9\u03bf\u03bd \u1f51\u03bc\u1fb6\u03c2 \u03ba\u03b1\u1f76 \u03b4\u03b9\u03b1\u03c4\u03b7\u03c1\u1ff6\u03bd \u03c4\u1f78\u03bd \u1f45\u03c1\u03ba\u03bf\u03bd, \u1f43\u03bd <strong><a href=\"https:\/\/greekdoc.github.io\/lexicon\/wm.html#wmose\" target=\"_blank\" rel=\"noopener noreferrer\">\u1f64\u03bc\u03bf\u03c3\u03b5<\/a> <\/strong>\u03c4\u03bf\u1fd6\u03c2 \u03c0\u03b1\u03c4\u03c1\u1f71\u03c3\u03b9\u03bd \u1f51\u03bc\u1ff6\u03bd, \u1f10\u03be\u1f75\u03b3\u03b1\u03b3\u03b5\u03bd \u1f51\u03bc\u1fb6\u03c2 \u039a\u1f7b\u03c1\u03b9\u03bf\u03c2 \u1f10\u03bd \u03c7\u03b5\u03b9\u03c1\u1f76 \u03ba\u03c1\u03b1\u03c4\u03b1\u03b9\u1fb7 \u03ba\u03b1\u1f76 \u03b2\u03c1\u03b1\u03c7\u1f77\u03bf\u03bd\u03b9 \u1f51\u03c8\u03b7\u03bb\u1ff7 \u03ba\u03b1\u1f76 \u1f10\u03bb\u03c5\u03c4\u03c1\u1f7d\u03c3\u03b1\u03c4\u1f79 <strong><a href=\"https:\/\/greekdoc.github.io\/lexicon\/se.html#se\" target=\"_blank\" rel=\"noopener noreferrer\">\u03c3\u03b5<\/a> <a href=\"https:\/\/greekdoc.github.io\/lexicon\/ku.html#kurios\" target=\"_blank\" rel=\"noopener noreferrer\">\u039a\u1f7b\u03c1\u03b9\u03bf\u03c2<\/a><\/strong> \u1f10\u03be \u03bf\u1f34\u03ba\u03bf\u03c5 \u03b4\u03bf\u03c5\u03bb\u03b5\u1f77\u03b1\u03c2, \u1f10\u03ba \u03c7\u03b5\u03b9\u03c1\u1f78\u03c2 \u03a6\u03b1\u03c1\u03b1\u1f7c \u03b2\u03b1\u03c3\u03b9\u03bb\u1f73\u03c9\u03c2 \u0391\u1f30\u03b3\u1f7b\u03c0\u03c4\u03bf\u03c5<\/td>\n<\/tr>\n<tr>\n<td width=\"319\">\n<p style=\"text-align: center;\"><a href=\"http:\/\/ccat.sas.upenn.edu\/nets\/edition\/05-deut-nets.pdf\" target=\"_blank\" rel=\"noopener noreferrer\">Deuteronomy 7:8 (NETS)<\/a><\/p>\n<\/td>\n<td width=\"319\">\n<p style=\"text-align: center;\"><a href=\"https:\/\/www.ellopos.net\/elpenor\/greek-texts\/septuagint\/chapter.asp?book=5&amp;page=7\" target=\"_blank\" rel=\"noopener noreferrer\">Deuteronomy 7:8 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"319\">Rather, because the Lord loved you, and since he was keeping the oath that he swore to your fathers, the Lord brought you out with a strong hand and with a high arm and redeemed you from a house of slavery, from the hand of Pharao king of Egypt.<\/td>\n<td width=\"319\">But because the Lord loved you, and as keeping the oath which he sware to your fathers, the Lord brought you out with a strong hand, and <strong>the Lord<\/strong> redeemed thee from the house of bondage, out of the hand of Pharao king of Egypt.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<table>\n<tbody>\n<tr>\n<td width=\"213\">\n<p style=\"text-align: center;\"><a id=\"_Table5\"><\/a><a href=\"https:\/\/www.jewishvirtuallibrary.org\/yehoshua-joshua-chapter-24\" target=\"_blank\" rel=\"noopener noreferrer\">Joshua 24:19 (Tanakh)<\/a><\/p>\n<\/td>\n<td style=\"text-align: center;\" width=\"213\"><a href=\"https:\/\/www.hebrewoldtestament.com\/B06C024.htm#V19\" target=\"_blank\" rel=\"noopener noreferrer\">Joshua 24:19 (KJV)<\/a><\/td>\n<td width=\"213\">\n<p style=\"text-align: center;\"><a href=\"https:\/\/netbible.org\/bible\/Joshua+24:19\" target=\"_blank\" rel=\"noopener noreferrer\">Joshua 24:19 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"213\">And Joshua said unto the people, Ye cannot serve the LORD: for he is an holy God; he is a jealous God; he will not forgive your transgressions nor your sins.<\/td>\n<td width=\"213\">And Joshua said unto the people, Ye cannot serve the LORD: for he is an holy God; he is a jealous God; he will not forgive your transgressions nor your sins.<\/td>\n<td width=\"213\">Joshua warned the people, \u201cYou will not keep worshiping the Lord, for he is a holy God. \u00a0He is a jealous God who will not forgive your rebellion or your sins.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<table>\n<tbody>\n<tr>\n<td width=\"319\">\n<p style=\"text-align: center;\"><a id=\"_Table6\"><\/a><a href=\"https:\/\/www.blueletterbible.org\/lxx\/jos\/24\/19\/t_bibles_211019\" target=\"_blank\" rel=\"noopener noreferrer\">Joshua 24:19 (Septuagint BLB)<\/a><\/p>\n<\/td>\n<td width=\"319\">\n<p style=\"text-align: center;\"><a href=\"https:\/\/www.ellopos.net\/elpenor\/greek-texts\/septuagint\/chapter.asp?book=6&amp;page=24\" target=\"_blank\" rel=\"noopener noreferrer\">Joshua 24:19 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"319\">\u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b5\u03bd \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2 \u03c0\u03c1\u1f78\u03c2 \u03c4\u1f78\u03bd \u03bb\u03b1\u1f79\u03bd \u03bf\u1f50 \u03bc\u1f74 \u03b4\u1f7b\u03bd\u03b7\u03c3\u03b8\u03b5 \u03bb\u03b1\u03c4\u03c1\u03b5\u1f7b\u03b5\u03b9\u03bd \u03ba\u03c5\u03c1\u1f77\u1ff3 \u1f45\u03c4\u03b9 \u03b8\u03b5\u1f78\u03c2 \u1f05\u03b3\u03b9\u1f79\u03c2 <strong><a href=\"https:\/\/greekdoc.github.io\/lexicon\/es.html#estin\" target=\"_blank\" rel=\"noopener noreferrer\">\u1f10\u03c3\u03c4\u03b9\u03bd<\/a> <\/strong>\u03ba\u03b1\u1f76 \u03b6\u03b7\u03bb\u1f7d\u03c3\u03b1\u03c2 \u03bf\u1f57\u03c4\u03bf\u03c2 \u03bf\u1f50\u03ba \u1f00\u03bd\u1f75\u03c3\u03b5\u03b9 \u1f51\u03bc\u1ff6\u03bd \u03c4\u1f70 \u1f01\u03bc\u03b1\u03c1\u03c4\u1f75\u03bc\u03b1\u03c4\u03b1 \u03ba\u03b1\u1f76 \u03c4\u1f70 \u1f00\u03bd\u03bf\u03bc\u1f75\u03bc\u03b1\u03c4\u03b1 \u1f51\u03bc\u1ff6\u03bd<\/td>\n<td width=\"319\">\u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b5\u03bd \u1fbf\u0399\u03b7\u03c3\u03bf\u1fe6\u03c2 \u03c0\u03c1\u1f78\u03c2 \u03c4\u1f78\u03bd \u03bb\u03b1\u1f79\u03bd\u0387 \u03bf\u1f50 \u03bc\u1f74 \u03b4\u1f7b\u03bd\u03b7\u03c3\u03b8\u03b5 \u03bb\u03b1\u03c4\u03c1\u03b5\u1f7b\u03b5\u03b9\u03bd \u039a\u03c5\u03c1\u1f77\u1ff3, \u1f45\u03c4\u03b9 <strong><a href=\"https:\/\/greekdoc.github.io\/lexicon\/o.html#o\" target=\"_blank\" rel=\"noopener noreferrer\">\u1f41<\/a> <\/strong>\u0398\u03b5\u1f78\u03c2 \u1f05\u03b3\u03b9\u1f79\u03c2 <strong><a href=\"https:\/\/greekdoc.github.io\/lexicon\/es.html#esti\" target=\"_blank\" rel=\"noopener noreferrer\">\u1f10\u03c3\u03c4\u03b9<\/a><\/strong>, \u03ba\u03b1\u1f76 \u03b6\u03b7\u03bb\u1f7d\u03c3\u03b1\u03c2 \u03bf\u1f57\u03c4\u03bf\u03c2 \u03bf\u1f50\u03ba \u1f00\u03bd\u1f75\u03c3\u03b5\u03b9 \u03c4\u1f70 \u1f01\u03bc\u03b1\u03c1\u03c4\u1f75\u03bc\u03b1\u03c4\u03b1 \u1f51\u03bc\u1ff6\u03bd \u03ba\u03b1\u1f76 \u03c4\u1f70 \u1f00\u03bd\u03bf\u03bc\u1f75\u03bc\u03b1\u03c4\u03b1 \u1f51\u03bc\u1ff6\u03bd<\/td>\n<\/tr>\n<tr>\n<td width=\"319\">\n<p style=\"text-align: center;\"><a href=\"http:\/\/ccat.sas.upenn.edu\/nets\/edition\/06-iesous-nets.pdf\" target=\"_blank\" rel=\"noopener noreferrer\">Joshua 24:19 (NETS)<\/a><\/p>\n<\/td>\n<td width=\"319\">\n<p style=\"text-align: center;\"><a href=\"https:\/\/www.ellopos.net\/elpenor\/greek-texts\/septuagint\/chapter.asp?book=6&amp;page=24\" target=\"_blank\" rel=\"noopener noreferrer\">Joshua 24:19 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"319\">And Iesous said to the people, &#8220;You will not be able to serve the Lord, for he is a holy god. \u00a0And since he is jealous, he will not forgive your sins and your acts of lawlessness.<\/td>\n<td width=\"319\">And Joshua said to the people, Indeed ye will not be able to serve the Lord, for God is holy; and he being jealous will not forgive your sins and your transgressions.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<table>\n<tbody>\n<tr>\n<td width=\"319\">\n<p style=\"text-align: center;\"><a id=\"_Table7\"><\/a>James 5:19, 20 (NET)<\/p>\n<\/td>\n<td width=\"319\">\n<p style=\"text-align: center;\">James 5:19, 20 (KJV)<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"319\"><strong>My<\/strong> brothers and sisters, if anyone among you wanders from the truth and someone turns him back,<\/td>\n<td width=\"319\">Brethren, if any of you do err from the truth, and one convert him;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<table>\n<tbody>\n<tr>\n<td width=\"213\">\n<p style=\"text-align: center;\"><a href=\"https:\/\/netbible.org\/bible\/James+5:19\" target=\"_blank\" rel=\"noopener noreferrer\">NET Parallel Greek<\/a><\/p>\n<\/td>\n<td style=\"text-align: center;\" width=\"213\"><a href=\"http:\/\/textusreceptusbibles.com\/Stephanus\/59\/5\" target=\"_blank\" rel=\"noopener noreferrer\">Stephanus Textus Receptus<\/a><\/td>\n<td width=\"213\">\n<p style=\"text-align: center;\"><a href=\"http:\/\/textusreceptusbibles.com\/GBMT\/59\/5\" target=\"_blank\" rel=\"noopener noreferrer\">Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"213\">\u1f08\u03b4\u03b5\u03bb\u03c6\u03bf\u1f77 <strong><a href=\"https:\/\/greekdoc.github.io\/lexicon\/mo.html#mou\" target=\"_blank\" rel=\"noopener noreferrer\">\u03bc\u03bf\u03c5<\/a><\/strong>, \u1f10\u1f71\u03bd \u03c4\u03b9\u03c2 \u1f10\u03bd \u1f51\u03bc\u1fd6\u03bd \u03c0\u03bb\u03b1\u03bd\u03b7\u03b8\u1fc7 \u1f00\u03c0\u1f78 \u03c4\u1fc6\u03c2 \u1f00\u03bb\u03b7\u03b8\u03b5\u1f77\u03b1\u03c2 \u03ba\u03b1\u1f76 \u1f10\u03c0\u03b9\u03c3\u03c4\u03c1\u1f73\u03c8\u1fc3 \u03c4\u03b9\u03c2 \u03b1\u1f50\u03c4\u1f79\u03bd<\/td>\n<td width=\"213\">\u03b1\u03b4\u03b5\u03bb\u03c6\u03bf\u03b9 \u03b5\u03b1\u03bd \u03c4\u03b9\u03c2 \u03b5\u03bd \u03c5\u03bc\u03b9\u03bd \u03c0\u03bb\u03b1\u03bd\u03b7\u03b8\u03b7 \u03b1\u03c0\u03bf \u03c4\u03b7\u03c2 \u03b1\u03bb\u03b7\u03b8\u03b5\u03b9\u03b1\u03c2 \u03ba\u03b1\u03b9 \u03b5\u03c0\u03b9\u03c3\u03c4\u03c1\u03b5\u03c8\u03b7 \u03c4\u03b9\u03c2 \u03b1\u03c5\u03c4\u03bf\u03bd<\/td>\n<td width=\"213\">\u03b1\u03b4\u03b5\u03bb\u03c6\u03bf\u03b9 \u03b5\u03b1\u03bd \u03c4\u03b9\u03c2 \u03b5\u03bd \u03c5\u03bc\u03b9\u03bd \u03c0\u03bb\u03b1\u03bd\u03b7\u03b8\u03b7 \u03b1\u03c0\u03bf \u03c4\u03b7\u03c2 \u03b1\u03bb\u03b7\u03b8\u03b5\u03b9\u03b1\u03c2 \u03ba\u03b1\u03b9 \u03b5\u03c0\u03b9\u03c3\u03c4\u03c1\u03b5\u03c8\u03b7 \u03c4\u03b9\u03c2 \u03b1\u03c5\u03c4\u03bf\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<table>\n<tbody>\n<tr>\n<td width=\"319\">he should know that the one who turns a sinner back from his wandering path will save that person\u2019s soul from death and will cover a multitude of sins.<\/td>\n<td width=\"319\">Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<table>\n<tbody>\n<tr>\n<td width=\"213\">\n<p style=\"text-align: center;\"><a href=\"https:\/\/netbible.org\/bible\/James+5:20\" target=\"_blank\" rel=\"noopener noreferrer\">NET Parallel Greek<\/a><\/p>\n<\/td>\n<td style=\"text-align: center;\" width=\"213\"><a href=\"http:\/\/textusreceptusbibles.com\/Stephanus\/59\/5\" target=\"_blank\" rel=\"noopener noreferrer\">Stephanus Textus Receptus<\/a><\/td>\n<td width=\"213\">\n<p style=\"text-align: center;\"><a href=\"http:\/\/textusreceptusbibles.com\/GBMT\/59\/5\" target=\"_blank\" rel=\"noopener noreferrer\">Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"213\">|\u03b3\u03b9\u03bd\u03c9\u03c3\u03ba\u1f73\u03c4\u03c9| \u1f45\u03c4\u03b9 \u1f41 \u1f10\u03c0\u03b9\u03c3\u03c4\u03c1\u1f73\u03c8\u03b1\u03c2 \u1f01\u03bc\u03b1\u03c1\u03c4\u03c9\u03bb\u1f78\u03bd \u1f10\u03ba \u03c0\u03bb\u1f71\u03bd\u03b7\u03c2 \u1f41\u03b4\u03bf\u1fe6 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c3\u1f7d\u03c3\u03b5\u03b9 \u03c8\u03c5\u03c7\u1f74\u03bd <strong><a href=\"https:\/\/greekdoc.github.io\/lexicon\/aut.html#autou\" target=\"_blank\" rel=\"noopener noreferrer\">\u03b1\u1f50\u03c4\u03bf\u1fe6<\/a> <\/strong>\u1f10\u03ba \u03b8\u03b1\u03bd\u1f71\u03c4\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03ba\u03b1\u03bb\u1f7b\u03c8\u03b5\u03b9 \u03c0\u03bb\u1fc6\u03b8\u03bf\u03c2 \u1f01\u03bc\u03b1\u03c1\u03c4\u03b9\u1ff6\u03bd<\/td>\n<td width=\"213\">\u03b3\u03b9\u03bd\u03c9\u03c3\u03ba\u03b5\u03c4\u03c9 \u03bf\u03c4\u03b9 \u03bf \u03b5\u03c0\u03b9\u03c3\u03c4\u03c1\u03b5\u03c8\u03b1\u03c2 \u03b1\u03bc\u03b1\u03c1\u03c4\u03c9\u03bb\u03bf\u03bd \u03b5\u03ba \u03c0\u03bb\u03b1\u03bd\u03b7\u03c2 \u03bf\u03b4\u03bf\u03c5 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03c3\u03c9\u03c3\u03b5\u03b9 \u03c8\u03c5\u03c7\u03b7\u03bd \u03b5\u03ba \u03b8\u03b1\u03bd\u03b1\u03c4\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03ba\u03b1\u03bb\u03c5\u03c8\u03b5\u03b9 \u03c0\u03bb\u03b7\u03b8\u03bf\u03c2 \u03b1\u03bc\u03b1\u03c1\u03c4\u03b9\u03c9\u03bd<\/td>\n<td width=\"213\">\u03b3\u03b9\u03bd\u03c9\u03c3\u03ba\u03b5\u03c4\u03c9 \u03bf\u03c4\u03b9 \u03bf \u03b5\u03c0\u03b9\u03c3\u03c4\u03c1\u03b5\u03c8\u03b1\u03c2 \u03b1\u03bc\u03b1\u03c1\u03c4\u03c9\u03bb\u03bf\u03bd \u03b5\u03ba \u03c0\u03bb\u03b1\u03bd\u03b7\u03c2 \u03bf\u03b4\u03bf\u03c5 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03c3\u03c9\u03c3\u03b5\u03b9 \u03c8\u03c5\u03c7\u03b7\u03bd \u03b5\u03ba \u03b8\u03b1\u03bd\u03b1\u03c4\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03ba\u03b1\u03bb\u03c5\u03c8\u03b5\u03b9 \u03c0\u03bb\u03b7\u03b8\u03bf\u03c2 \u03b1\u03bc\u03b1\u03c1\u03c4\u03b9\u03c9\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<table>\n<tbody>\n<tr>\n<td width=\"319\">\n<p style=\"text-align: center;\"><a id=\"_Table8\"><\/a>1 Peter 4:8 (NET)<\/p>\n<\/td>\n<td width=\"319\">\n<p style=\"text-align: center;\">1 Peter 4:8 (KJV)<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"319\">Above all keep your love for one another fervent, because love covers a multitude of sins.<\/td>\n<td width=\"319\"><strong>And <\/strong>above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<table>\n<tbody>\n<tr>\n<td width=\"213\">\n<p style=\"text-align: center;\"><a href=\"https:\/\/netbible.org\/bible\/1+Peter+4:8\" target=\"_blank\" rel=\"noopener noreferrer\">NET Parallel Greek<\/a><\/p>\n<\/td>\n<td style=\"text-align: center;\" width=\"213\"><a href=\"http:\/\/textusreceptusbibles.com\/Stephanus\/60\/4\" target=\"_blank\" rel=\"noopener noreferrer\">Stephanus Textus Receptus<\/a><\/td>\n<td width=\"213\">\n<p style=\"text-align: center;\"><a href=\"http:\/\/textusreceptusbibles.com\/GBMT\/60\/4\" target=\"_blank\" rel=\"noopener noreferrer\">Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"213\">\u03c0\u03c1\u1f78 \u03c0\u1f71\u03bd\u03c4\u03c9\u03bd \u03c4\u1f74\u03bd \u03b5\u1f30\u03c2 \u1f11\u03b1\u03c5\u03c4\u03bf\u1f7a\u03c2 \u1f00\u03b3\u1f71\u03c0\u03b7\u03bd \u1f10\u03ba\u03c4\u03b5\u03bd\u1fc6 \u1f14\u03c7\u03bf\u03bd\u03c4\u03b5\u03c2, \u1f45\u03c4\u03b9 \u1f00\u03b3\u1f71\u03c0\u03b7 <strong><a href=\"https:\/\/greekdoc.github.io\/lexicon\/kal.html#kaluptei\" target=\"_blank\" rel=\"noopener noreferrer\">\u03ba\u03b1\u03bb\u1f7b\u03c0\u03c4\u03b5\u03b9<\/a> <\/strong>\u03c0\u03bb\u1fc6\u03b8\u03bf\u03c2 \u1f01\u03bc\u03b1\u03c1\u03c4\u03b9\u1ff6\u03bd<\/td>\n<td width=\"213\">\u03c0\u03c1\u03bf \u03c0\u03b1\u03bd\u03c4\u03c9\u03bd <strong><a href=\"https:\/\/greekdoc.github.io\/lexicon\/de.html#de\" target=\"_blank\" rel=\"noopener noreferrer\">\u03b4\u03b5<\/a> <\/strong>\u03c4\u03b7\u03bd \u03b5\u03b9\u03c2 \u03b5\u03b1\u03c5\u03c4\u03bf\u03c5\u03c2 \u03b1\u03b3\u03b1\u03c0\u03b7\u03bd \u03b5\u03ba\u03c4\u03b5\u03bd\u03b7 \u03b5\u03c7\u03bf\u03bd\u03c4\u03b5\u03c2 \u03bf\u03c4\u03b9 \u03b1\u03b3\u03b1\u03c0\u03b7 <a href=\"https:\/\/greekdoc.github.io\/lexicon\/kal.html#kaluyei\" target=\"_blank\" rel=\"noopener noreferrer\">\u03ba\u03b1\u03bb\u03c5\u03c8\u03b5\u03b9<\/a> \u03c0\u03bb\u03b7\u03b8\u03bf\u03c2 \u03b1\u03bc\u03b1\u03c1\u03c4\u03b9\u03c9\u03bd<\/td>\n<td width=\"213\">\u03c0\u03c1\u03bf \u03c0\u03b1\u03bd\u03c4\u03c9\u03bd <strong>\u03b4\u03b5 <\/strong>\u03c4\u03b7\u03bd \u03b5\u03b9\u03c2 \u03b5\u03b1\u03c5\u03c4\u03bf\u03c5\u03c2 \u03b1\u03b3\u03b1\u03c0\u03b7\u03bd \u03b5\u03ba\u03c4\u03b5\u03bd\u03b7 \u03b5\u03c7\u03bf\u03bd\u03c4\u03b5\u03c2 \u03bf\u03c4\u03b9 \u03b1\u03b3\u03b1\u03c0\u03b7 \u03ba\u03b1\u03bb\u03c5\u03c8\u03b5\u03b9 \u03c0\u03bb\u03b7\u03b8\u03bf\u03c2 \u03b1\u03bc\u03b1\u03c1\u03c4\u03b9\u03c9\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<table>\n<tbody>\n<tr>\n<td width=\"319\">\n<p style=\"text-align: center;\"><a id=\"_Table9\"><\/a>Romans 5:6 (NET)<\/p>\n<\/td>\n<td width=\"319\">\n<p style=\"text-align: center;\">Romans 5:6 (KJV)<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"319\">For while we were still helpless, at the right time Christ died for the ungodly.<\/td>\n<td width=\"319\">For when we were yet without strength, in due time Christ died for the ungodly.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<table>\n<tbody>\n<tr>\n<td width=\"213\">\n<p style=\"text-align: center;\"><a href=\"https:\/\/netbible.org\/bible\/Romans+5:6\" target=\"_blank\" rel=\"noopener noreferrer\">NET Parallel Greek<\/a><\/p>\n<\/td>\n<td style=\"text-align: center;\" width=\"213\"><a href=\"http:\/\/textusreceptusbibles.com\/Stephanus\/45\/5\" target=\"_blank\" rel=\"noopener noreferrer\">Stephanus Textus Receptus<\/a><\/td>\n<td width=\"213\">\n<p style=\"text-align: center;\"><a href=\"http:\/\/textusreceptusbibles.com\/GBMT\/45\/5\" target=\"_blank\" rel=\"noopener noreferrer\">Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"213\">| \u1f1c\u03c4\u03b9 \u03b3\u1f70\u03c1| \u03a7\u03c1\u03b9\u03c3\u03c4\u1f78\u03c2 \u1f44\u03bd\u03c4\u03c9\u03bd \u1f21\u03bc\u1ff6\u03bd \u1f00\u03c3\u03b8\u03b5\u03bd\u1ff6\u03bd <strong><a href=\"https:\/\/greekdoc.github.io\/lexicon\/et.html#eti\" target=\"_blank\" rel=\"noopener noreferrer\">\u1f14\u03c4\u03b9<\/a> <\/strong>\u03ba\u03b1\u03c4\u1f70 \u03ba\u03b1\u03b9\u03c1\u1f78\u03bd \u1f51\u03c0\u1f72\u03c1 \u1f00\u03c3\u03b5\u03b2\u1ff6\u03bd \u1f00\u03c0\u1f73\u03b8\u03b1\u03bd\u03b5\u03bd<\/td>\n<td width=\"213\">\u03b5\u03c4\u03b9 \u03b3\u03b1\u03c1 \u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03c2 \u03bf\u03bd\u03c4\u03c9\u03bd \u03b7\u03bc\u03c9\u03bd \u03b1\u03c3\u03b8\u03b5\u03bd\u03c9\u03bd \u03ba\u03b1\u03c4\u03b1 \u03ba\u03b1\u03b9\u03c1\u03bf\u03bd \u03c5\u03c0\u03b5\u03c1 \u03b1\u03c3\u03b5\u03b2\u03c9\u03bd \u03b1\u03c0\u03b5\u03b8\u03b1\u03bd\u03b5\u03bd<\/td>\n<td width=\"213\">\u03b5\u03c4\u03b9 \u03b3\u03b1\u03c1 \u03c7\u03c1\u03b9\u03c3\u03c4\u03bf\u03c2 \u03bf\u03bd\u03c4\u03c9\u03bd \u03b7\u03bc\u03c9\u03bd \u03b1\u03c3\u03b8\u03b5\u03bd\u03c9\u03bd \u03ba\u03b1\u03c4\u03b1 \u03ba\u03b1\u03b9\u03c1\u03bf\u03bd \u03c5\u03c0\u03b5\u03c1 \u03b1\u03c3\u03b5\u03b2\u03c9\u03bd \u03b1\u03c0\u03b5\u03b8\u03b1\u03bd\u03b5\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<table>\n<tbody>\n<tr>\n<td width=\"319\">\n<p style=\"text-align: center;\"><a id=\"_Table10\"><\/a>Matthew 12:31 (NET)<\/p>\n<\/td>\n<td width=\"319\">\n<p style=\"text-align: center;\">Matthew 12:31 (KJV)<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"319\">For this reason I tell you, people will be forgiven for every sin and blasphemy, but the blasphemy against the Spirit will not be forgiven.<\/td>\n<td width=\"319\">Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven <strong>unto men<\/strong>.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<table>\n<tbody>\n<tr>\n<td width=\"213\">\n<p style=\"text-align: center;\"><a href=\"https:\/\/netbible.org\/bible\/Matthew+12:31\" target=\"_blank\" rel=\"noopener noreferrer\">NET Parallel Greek<\/a><\/p>\n<\/td>\n<td style=\"text-align: center;\" width=\"213\"><a href=\"http:\/\/textusreceptusbibles.com\/Stephanus\/40\/12\" target=\"_blank\" rel=\"noopener noreferrer\">Stephanus Textus Receptus<\/a><\/td>\n<td width=\"213\">\n<p style=\"text-align: center;\"><a href=\"http:\/\/textusreceptusbibles.com\/GBMT\/40\/12\" target=\"_blank\" rel=\"noopener noreferrer\">Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"213\">\u0394\u03b9\u1f70 \u03c4\u03bf\u1fe6\u03c4\u03bf \u03bb\u1f73\u03b3\u03c9 \u1f51\u03bc\u1fd6\u03bd, \u03c0\u1fb6\u03c3\u03b1 \u1f01\u03bc\u03b1\u03c1\u03c4\u1f77\u03b1 \u03ba\u03b1\u1f76 \u03b2\u03bb\u03b1\u03c3\u03c6\u03b7\u03bc\u1f77\u03b1 \u1f00\u03c6\u03b5\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u03c4\u03bf\u1fd6\u03c2 \u1f00\u03bd\u03b8\u03c1\u1f7d\u03c0\u03bf\u03b9\u03c2, \u1f21 \u03b4\u1f72 \u03c4\u03bf\u1fe6 \u03c0\u03bd\u03b5\u1f7b\u03bc\u03b1\u03c4\u03bf\u03c2 \u03b2\u03bb\u03b1\u03c3\u03c6\u03b7\u03bc\u1f77\u03b1 \u03bf\u1f50\u03ba \u1f00\u03c6\u03b5\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9<\/td>\n<td width=\"213\">\u03b4\u03b9\u03b1 \u03c4\u03bf\u03c5\u03c4\u03bf \u03bb\u03b5\u03b3\u03c9 \u03c5\u03bc\u03b9\u03bd \u03c0\u03b1\u03c3\u03b1 \u03b1\u03bc\u03b1\u03c1\u03c4\u03b9\u03b1 \u03ba\u03b1\u03b9 \u03b2\u03bb\u03b1\u03c3\u03c6\u03b7\u03bc\u03b9\u03b1 \u03b1\u03c6\u03b5\u03b8\u03b7\u03c3\u03b5\u03c4\u03b1\u03b9 \u03c4\u03bf\u03b9\u03c2 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03b9\u03c2 \u03b7 \u03b4\u03b5 \u03c4\u03bf\u03c5 \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03bf\u03c2 \u03b2\u03bb\u03b1\u03c3\u03c6\u03b7\u03bc\u03b9\u03b1 \u03bf\u03c5\u03ba \u03b1\u03c6\u03b5\u03b8\u03b7\u03c3\u03b5\u03c4\u03b1\u03b9 <strong><a href=\"https:\/\/greekdoc.github.io\/lexicon\/to.html#tois\" target=\"_blank\" rel=\"noopener noreferrer\">\u03c4\u03bf\u03b9\u03c2<\/a> <a href=\"https:\/\/greekdoc.github.io\/lexicon\/anq.html#anqrwpois\" target=\"_blank\" rel=\"noopener noreferrer\">\u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03b9\u03c2<\/a><\/strong><\/td>\n<td width=\"213\">\u03b4\u03b9\u03b1 \u03c4\u03bf\u03c5\u03c4\u03bf \u03bb\u03b5\u03b3\u03c9 \u03c5\u03bc\u03b9\u03bd \u03c0\u03b1\u03c3\u03b1 \u03b1\u03bc\u03b1\u03c1\u03c4\u03b9\u03b1 \u03ba\u03b1\u03b9 \u03b2\u03bb\u03b1\u03c3\u03c6\u03b7\u03bc\u03b9\u03b1 \u03b1\u03c6\u03b5\u03b8\u03b7\u03c3\u03b5\u03c4\u03b1\u03b9 \u03c4\u03bf\u03b9\u03c2 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03b9\u03c2 \u03b7 \u03b4\u03b5 \u03c4\u03bf\u03c5 \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03bf\u03c2 \u03b2\u03bb\u03b1\u03c3\u03c6\u03b7\u03bc\u03b9\u03b1 \u03bf\u03c5\u03ba \u03b1\u03c6\u03b5\u03b8\u03b7\u03c3\u03b5\u03c4\u03b1\u03b9 <strong>\u03c4\u03bf\u03b9\u03c2 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03b9\u03c2<\/strong><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<div>\n<div style=\"text-align: center;\"><a href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2012\/08\/02\/romans-part-6\/\"><em>Romans, Part 6<\/em><\/a><\/div>\n<div style=\"text-align: center;\"><a href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2017\/12\/10\/my-reasons-and-my-reason-part-8\/\">Back to <em>My Reasons and My Reason, Part 8<\/em><\/a><\/div>\n<div style=\"text-align: center;\"><a href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2013\/07\/27\/son-of-god-1-john-part-3\/\">Back to <em>Son of God &#8211; 1 John, Part 3<\/em><\/a><\/div>\n<div style=\"text-align: center;\"><a href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2012\/10\/07\/romans-part-23\/\">Back to <em>Romans, Part 23<\/em><\/a><\/div>\n<div style=\"text-align: center;\"><a href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2017\/05\/16\/to-make-holy-part-1\/\">Back to <em>To Make Holy, Part 1<\/em><\/a><\/div>\n<div style=\"text-align: center;\"><a href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2012\/11\/15\/the-life\/\">Back to <em>The Life<\/em><\/a><\/div>\n<div style=\"text-align: center;\"><a href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2013\/12\/08\/condemnation-or-judgment-part-3\/\">Back to <em>Condemnation or Judgment? &#8211; Part 3<\/em><\/a><\/div>\n<div style=\"text-align: center;\"><a href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2018\/02\/14\/forgiven-or-passed-over-part-5\/\">Back to <em>Forgiven or Passed Over? Part 5<\/em><\/a><\/div>\n<div style=\"text-align: center;\"><a href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2018\/07\/08\/forgiven-or-passed-over-part-6\/\">Back to <em>Forgiven or Passed Over? Part 6<\/em><\/a><\/div>\n<div style=\"text-align: center;\"><a href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2020\/07\/13\/psalm-22-part-2\/\">Back to <em>Psalm 22, Part 2<\/em><\/a><\/div>\n<div style=\"text-align: center;\"><a href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2022\/07\/02\/the-new-covenant-part-3\/\">Back to <em>The New Covenant, Part 3<\/em><\/a><\/div>\n<div style=\"text-align: center;\"><a href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2024\/07\/24\/christ-centered-preaching-chapter-4-part-1\/\">Back to <em>Christ-Centered Preaching, Chapter 4, Part 1<\/em><\/a><\/div>\n<div style=\"text-align: center;\"><a href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2025\/07\/06\/3-john-part-2\/\">Back to <em>3 John, Part 2<\/em><\/a><\/div>\n<div style=\"text-align: center;\"><\/div>\n<hr align=\"left\" size=\"1\" width=\"33%\" \/>\n<div id=\"sdfootnote1\">\n<p class=\"sdfootnote\"><a class=\"sdfootnotesym\" href=\"#sdfootnote1anc\" name=\"sdfootnote1sym\"><sup>1<\/sup><\/a> The <a href=\"https:\/\/netbible.org\/bible\/James+5:19\" target=\"_blank\" rel=\"noopener noreferrer\">NET parallel Greek<\/a> text and <a href=\"https:\/\/diebibel.ibep-prod.com\/en\/bible\/NA28\/JAS.5\" target=\"_blank\" rel=\"noopener noreferrer\">NA<sup>28<\/sup><\/a> had <a href=\"https:\/\/greekdoc.github.io\/lexicon\/mo.html#mou\" target=\"_blank\" rel=\"noopener noreferrer\">\u03bc\u03bf\u03c5<\/a> here.\u00a0 The <a href=\"http:\/\/textusreceptusbibles.com\/Stephanus\/59\/5\" target=\"_blank\" rel=\"noopener noreferrer\">Stephanus Textus Receptus<\/a> and <a href=\"http:\/\/textusreceptusbibles.com\/GBMT\/59\/5\" target=\"_blank\" rel=\"noopener noreferrer\">Byzantine Majority<\/a> Text did not.<\/p>\n<\/div>\n<div id=\"sdfootnote2\">\n<p class=\"sdfootnote\"><a class=\"sdfootnotesym\" href=\"#sdfootnote2anc\" name=\"sdfootnote2sym\"><sup>2<\/sup><\/a> The <a href=\"https:\/\/netbible.org\/bible\/James+5:20\" target=\"_blank\" rel=\"noopener noreferrer\">NET parallel Greek<\/a> text and <a href=\"https:\/\/diebibel.ibep-prod.com\/en\/bible\/NA28\/JAS.5\" target=\"_blank\" rel=\"noopener noreferrer\">NA<sup>28<\/sup><\/a> had <a href=\"https:\/\/greekdoc.github.io\/lexicon\/aut.html#autou\" target=\"_blank\" rel=\"noopener noreferrer\">\u03b1\u1f50\u03c4\u03bf\u1fe6<\/a> here.\u00a0 The <a href=\"http:\/\/textusreceptusbibles.com\/Stephanus\/59\/5\" target=\"_blank\" rel=\"noopener noreferrer\">Stephanus Textus Receptus<\/a> and <a href=\"http:\/\/textusreceptusbibles.com\/GBMT\/59\/5\" target=\"_blank\" rel=\"noopener noreferrer\">Byzantine Majority Text<\/a> did not (KJV: <em>a<\/em>).<\/p>\n<\/div>\n<div id=\"sdfootnote3\">\n<p class=\"sdfootnote\"><a class=\"sdfootnotesym\" href=\"#sdfootnote3anc\" name=\"sdfootnote3sym\"><sup>3<\/sup><\/a> James 5:19, 20 (NET)<\/p>\n<\/div>\n<div id=\"sdfootnote4\">\n<p class=\"sdfootnote\"><a class=\"sdfootnotesym\" href=\"#sdfootnote4anc\" name=\"sdfootnote4sym\"><sup>4<\/sup><\/a> The <a href=\"http:\/\/textusreceptusbibles.com\/Stephanus\/60\/4\" target=\"_blank\" rel=\"noopener noreferrer\">Stephanus Textus Receptus<\/a> and <a href=\"http:\/\/textusreceptusbibles.com\/GBMT\/60\/4\" target=\"_blank\" rel=\"noopener noreferrer\">Byzantine Majority Text<\/a> had <a href=\"https:\/\/greekdoc.github.io\/lexicon\/de.html#de\" target=\"_blank\" rel=\"noopener noreferrer\">\u03b4\u03b5<\/a> (KJV: <em>And<\/em>) near the beginning of this clause.\u00a0 The <a href=\"https:\/\/netbible.org\/bible\/1+Peter+4:8\" target=\"_blank\" rel=\"noopener noreferrer\">NET parallel Greek<\/a> text and <a href=\"https:\/\/diebibel.ibep-prod.com\/en\/bible\/NA28\/1PE.4\" target=\"_blank\" rel=\"noopener noreferrer\">NA<sup>28<\/sup><\/a> did not.<\/p>\n<\/div>\n<div id=\"sdfootnote5\">\n<p class=\"sdfootnote\"><a class=\"sdfootnotesym\" href=\"#sdfootnote5anc\" name=\"sdfootnote5sym\"><sup>5<\/sup><\/a> The <a href=\"https:\/\/netbible.org\/bible\/1+Peter+4:8\" target=\"_blank\" rel=\"noopener noreferrer\">NET parallel Greek<\/a> text and <a href=\"https:\/\/diebibel.ibep-prod.com\/en\/bible\/NA28\/1PE.4\" target=\"_blank\" rel=\"noopener noreferrer\">NA<sup>28<\/sup><\/a> had <a href=\"https:\/\/greekdoc.github.io\/lexicon\/kal.html#kaluptei\" target=\"_blank\" rel=\"noopener noreferrer\">\u03ba\u03b1\u03bb\u1f7b\u03c0\u03c4\u03b5\u03b9<\/a> here, where the <a href=\"http:\/\/textusreceptusbibles.com\/Stephanus\/60\/4\" target=\"_blank\" rel=\"noopener noreferrer\">Stephanus Textus Receptus<\/a> and <a href=\"http:\/\/textusreceptusbibles.com\/GBMT\/60\/4\" target=\"_blank\" rel=\"noopener noreferrer\">Byzantine Majority Text<\/a> had <a href=\"https:\/\/greekdoc.github.io\/lexicon\/kal.html#kaluyei\" target=\"_blank\" rel=\"noopener noreferrer\">\u03ba\u03b1\u03bb\u03c5\u03c8\u03b5\u03b9<\/a> (KJV: <em>shall cover<\/em>).<\/p>\n<\/div>\n<div id=\"sdfootnote6\">\n<p class=\"sdfootnote\"><a class=\"sdfootnotesym\" href=\"#sdfootnote6anc\" name=\"sdfootnote6sym\"><sup>6<\/sup><\/a> 1 Peter 4:8 (NET)<\/p>\n<\/div>\n<div id=\"sdfootnote7\">\n<p class=\"sdfootnote\"><a class=\"sdfootnotesym\" href=\"#sdfootnote7anc\" name=\"sdfootnote7sym\"><sup>7<\/sup><\/a> Romans 1:18 (NET)<\/p>\n<\/div>\n<div id=\"sdfootnote8\">\n<p class=\"sdfootnote\"><a class=\"sdfootnotesym\" href=\"#sdfootnote8anc\" name=\"sdfootnote8sym\"><sup>8<\/sup><\/a> The <a href=\"https:\/\/netbible.org\/bible\/Romans+5:6\" target=\"_blank\" rel=\"noopener noreferrer\">NET parallel Greek<\/a> text and <a href=\"https:\/\/diebibel.ibep-prod.com\/en\/bible\/NA28\/ROM.5\" target=\"_blank\" rel=\"noopener noreferrer\">NA<sup>28<\/sup><\/a> had <a href=\"https:\/\/greekdoc.github.io\/lexicon\/et.html#eti\" target=\"_blank\" rel=\"noopener noreferrer\">\u1f14\u03c4\u03b9<\/a> here and at the beginning of the clause.\u00a0 The <a href=\"http:\/\/textusreceptusbibles.com\/Stephanus\/45\/5\" target=\"_blank\" rel=\"noopener noreferrer\">Stephanus Textus Receptus<\/a> and <a href=\"http:\/\/textusreceptusbibles.com\/GBMT\/45\/5\" target=\"_blank\" rel=\"noopener noreferrer\">Byzantine Majority Text<\/a> had it only at the beginning of the clause.<\/p>\n<\/div>\n<div id=\"sdfootnote9\">\n<p class=\"sdfootnote\"><a class=\"sdfootnotesym\" href=\"#sdfootnote9anc\" name=\"sdfootnote9sym\"><sup>9<\/sup><\/a> Romans 5:6-9 (NET)<\/p>\n<\/div>\n<div id=\"sdfootnote10\">\n<p class=\"sdfootnote\"><a class=\"sdfootnotesym\" href=\"#sdfootnote10anc\" name=\"sdfootnote10sym\"><sup>10<\/sup><\/a> Luke 18:13 (NET) <a href=\"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/2012\/04\/22\/religious-and-righteous-prayer\/#_Table3\">Table<\/a><\/p>\n<\/div>\n<div id=\"sdfootnote11\">\n<p class=\"sdfootnote\"><a class=\"sdfootnotesym\" href=\"#sdfootnote11anc\" name=\"sdfootnote11sym\"><sup>11<\/sup><\/a> <a href=\"http:\/\/en.wikipedia.org\/wiki\/Further_(bus)\" target=\"_blank\" rel=\"noopener noreferrer\"><em>Furthur<\/em> (bus)<\/a>, <a href=\"https:\/\/en.wikipedia.org\/wiki\/Ken_Kesey\" target=\"_blank\" rel=\"noopener noreferrer\">Ken Kesey<\/a> and the <a href=\"https:\/\/en.wikipedia.org\/wiki\/Merry_Pranksters\" target=\"_blank\" rel=\"noopener noreferrer\">Merry Pranksters<\/a><\/p>\n<\/div>\n<div id=\"sdfootnote12\">\n<p class=\"sdfootnote\"><a class=\"sdfootnotesym\" href=\"#sdfootnote12anc\" name=\"sdfootnote12sym\"><sup>12<\/sup><\/a> Matthew 12:31 (NET)\u00a0 The <a href=\"http:\/\/textusreceptusbibles.com\/Stephanus\/40\/12\" target=\"_blank\" rel=\"noopener noreferrer\">Stephanus Textus Receptus<\/a> and <a href=\"http:\/\/textusreceptusbibles.com\/GBMT\/40\/12\" target=\"_blank\" rel=\"noopener noreferrer\">Byzantine Majority Text<\/a> had <a href=\"https:\/\/greekdoc.github.io\/lexicon\/to.html#tois\" target=\"_blank\" rel=\"noopener noreferrer\">\u03c4\u03bf\u03b9\u03c2<\/a> <a href=\"https:\/\/greekdoc.github.io\/lexicon\/anq.html#anqrwpois\" target=\"_blank\" rel=\"noopener noreferrer\">\u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03b9\u03c2<\/a> (KJV: <em>unto men<\/em>) here.\u00a0 The <a href=\"https:\/\/netbible.org\/bible\/Matthew+12:31\" target=\"_blank\" rel=\"noopener noreferrer\">NET parallel Greek<\/a> text and <a href=\"https:\/\/diebibel.ibep-prod.com\/en\/bible\/NA28\/MAT.12\" target=\"_blank\" rel=\"noopener noreferrer\">NA<sup>28<\/sup><\/a> did not.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>I\u2019m not homophobic in the sense that I find the idea so repugnant I can\u2019t imagine it.\u00a0 In my twenties I was homophobic in the sense that I watched the guy I was most likely to have sex with change &hellip; <a href=\"https:\/\/religiousmind.net\/?p=862\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[711,20,6],"tags":[789,4939,788,4940,273,4221,1746,4938,358,790],"class_list":["post-862","post","type-post","status-publish","format-standard","hentry","category-chapter-1","category-romans","category-section-two","tag-1-peter-48","tag-deuteronomy-78","tag-james-519-20","tag-joshua-2419","tag-luke-1813","tag-matthew-1231","tag-movies-save-me","tag-proverbs-1012","tag-romans-118","tag-romans-56-9"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/862","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=862"}],"version-history":[{"count":5,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/862\/revisions"}],"predecessor-version":[{"id":27145,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/862\/revisions\/27145"}],"wp:attachment":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=862"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=862"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=862"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}