{"id":885,"date":"2012-08-03T19:38:22","date_gmt":"2012-08-03T13:38:22","guid":{"rendered":"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/?p=885"},"modified":"2026-06-09T10:04:29","modified_gmt":"2026-06-09T15:04:29","slug":"davids-forgiveness-part-3","status":"publish","type":"post","link":"https:\/\/religiousmind.net\/?p=885","title":{"rendered":"David’s Forgiveness, Part 3"},"content":{"rendered":"

<\/a>The Social Construction of Reality<\/em><\/a> helped me understand my own life in a new way.\u00a0 I didn\u2019t take my Dad\u2019s advice<\/a> to avoid or watch out for women too much to heart.\u00a0 Though, now that I think about it, I\u2019ve never had sex without the benefit of some form of birth control.\u00a0 I did, however, deeply internalize my uselessness and meaninglessness.\u00a0 And I learned even better than I knew that I was the cause of my Dad\u2019s problems.\u00a0 They were my fault.<\/p>\n

Now before I go too far with this I need to say that my Dad was not a son of his father\u2019s youth but of his old age.\u00a0 My Dad\u2019s father died when my Dad was eight, leaving the family destitute and my Dad fearful for his own welfare and survival.\u00a0 In other words, while I might fault my father for who or what he was, my father\u2019s father for all practical purposes was not.<\/p>\n

<\/a>My father provided well enough for my survival and welfare that I grew up taking it and him for granted.\u00a0 And to be fair to him, the other legacy he bequeathed me was his constant admonition from Proverbs 4:7 (KJV; Addendum<\/a> below): Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding<\/em>.\u00a0 There are times, admittedly, when I look at myself with dismay as little more than a program carrying out my father\u2019s command.\u00a0 But considering the relationship with my father in this multigenerational-social-construction-of-reality way made it fairly obvious to me that there are many ways to make a son less than a blessing, ways that fall far short of taking that son\u2019s life.\u00a0 So I discarded that reason<\/a> for the death of David\u2019s first son with Bathsheba.<\/p>\n

Another thought occurred to me: maybe the Lord Jesus<\/a> didn\u2019t want the child of an adulterous affair and a murderous cover-up to become king of Israel.\u00a0 But Jephthah\u2014one of the Judges\u2014was the son of an adulterous affair between Gilead and a prostitute, and The Lord\u2019s spirit empowered Jephthah<\/em>.1<\/sup><\/a><\/p>\n

I\u2019ve covered Jephthah<\/a> pretty thoroughly elsewhere and won\u2019t do it again here, except to comment on the reality that was socially constructed for Jephthah\u2019s daughter by her father and other adults around her.\u00a0 They apparently wholeheartedly believed the Lord\u2019s command, If a man makes a vow to the Lord or takes an oath of binding obligation on himself, he must not break his word, but must do whatever he has promised<\/em>.2<\/sup><\/a>\u00a0 Jephthah\u2019s daughter\u2019s response when she learned of her father\u2019s oath, and who was to be the victim, indicated that she knew and believed this command, too.\u00a0 My father<\/em>, she said, since you made an oath to the Lord, do to me as you promised.\u00a0 After all, the Lord vindicated you before your enemies, the Ammonites<\/em>.3<\/sup><\/a><\/p>\n

Nothing I believe or think or feel about Jephthah can or should taint my admiration for this girl\u2019s childlike faith.\u00a0 It is as stunning today as it was to Jephthah\u2019s contemporaries.\u00a0 She only asked for two months reprieve that she might mourn her virginity with her friends.\u00a0 Jephthah granted her request.<\/p>\n

Perhaps he hoped she would flee.\u00a0 He would never see her again. \u00a0She would be as good as dead to him, but she would live.\u00a0 But she, like her father, was true to her word and returned after two months as she promised.<\/p>\n

Perhaps he hoped for a pardon as he prepared the sacrifice.\u00a0 The Lord Jesus had commanded Abraham to sacrifice his son Isaac and then at the last moment provided a substitute for the boy.\u00a0 No angel came to stay Jephthah\u2019s hand.\u00a0 No substitute was provided.\u00a0 Jephthah sacrificed his daughter, his only child.\u00a0 Even after the fact the Lord Jesus remained silent.\u00a0 No prophets came, no dreams, no word from the Lord.\u00a0 Every year Israelite women commemorate the daughter of Jephthah the Gileadite for four days<\/em>.4<\/sup><\/a><\/p>\n

Since the Lord was silent, what social reality could the Israelites of Jephthah\u2019s day construct except that Jephthah was an honorable and righteous man, fulfilling his vow to the Lord, no matter the cost?\u00a0 After all, Jesus told his disciples, whoever loves son or daughter more than me is not worthy of me<\/em>.5<\/sup><\/a>\u00a0 It was many years after Jephthah\u2019s time in the Proverbs of Solomon that I see the first glimmer of a subtle hint: It is a snare for a person to rashly cry, \u201cHoly!\u201d and only afterward to consider what he has vowed<\/em>.6<\/sup><\/a>\u00a0 To declare something \u201cHoly\u201d was equivalent to vowing it to the Lord.\u00a0 This proverb may have had Jephthah in view.\u00a0 Even so, it said little more than to consider your vows carefully or you may end up like Jephthah, sacrificing your daughter for righteousness\u2019 sake.<\/p>\n

<\/a>It was many years after that, when the Israelites were sacrificing their children to Baal, the Lord Jesus finally spoke to the prophet Jeremiah and said: Such sacrifices are something I never commanded them to make! They are something I never told them to do! Indeed, such a thing never even entered my mind!<\/em>7<\/sup><\/a>\u00a0 <\/em>The first time I understood this passage, I thought it was the most disingenuous thing I had ever heard.\u00a0 Actually, I went ballistic, \u201cWhat did you expect them to think?!\u201d I shrieked with that tone in my voice that said, \u201cwhat, are you stupid or something?\u201d<\/p>\n

<\/a>If you ever hear that I was struck by lightning, you\u2019ll know why, though subsequent years of daily infusion of spiritual fruit8<\/sup><\/a> have tempered my temper some, especially with the Lord.\u00a0 And beginning to recognize the religious mind as a human phenomena as opposed to a divine one, that God is always reaching out to communicate to us through this ungodly barrier, hasn\u2019t hurt.\u00a0 Let\u2019s face it, historically speaking God was late to the game with both a law and a religion.\u00a0 <\/a>There is no indication in Genesis that Cain\u2019s (or Abel\u2019s) offering was God\u2019s idea.<\/p>\n

At the designated time Cain brought some of the fruit of the ground for an offering to the Lord<\/em>.9<\/sup><\/a>\u00a0 It was either Cain\u2019s idea or if the\u00a0phrase And it happened at the end of days<\/em> actually carries the meaning At the designated time <\/em>that the translators of the NET have assigned it, it was Adam\u2019s idea.\u00a0 The Lord<\/em> was pleased with Abel and his offering, but with Cain and his offering he was not pleased.\u00a0 So Cain became very angry, and his expression was downcast<\/em>.10<\/sup><\/a>\u00a0 His religion and his worship were unacceptable, but his younger brother\u2019s religion and worship was?\u00a0 I am an older brother, believe me, I feel Cain\u2019s anger and dejection.<\/p>\n

Then the Lord said to Cain, \u201cWhy are you angry, and why is your expression downcast? \u00a0Is it not true that if you do what is right, you will be fine?\u00a0 But if you do not do what is right, sin is crouching at the door.\u00a0 It desires to dominate you, but you must subdue it.\u201d<\/em>11<\/sup><\/a>\u00a0 My mom tells a story about a time when I was angry with the boy next door.\u00a0 She tried to soothe my anger with counsel about Jesus and turning the other cheek.\u00a0 Apparently, I didn\u2019t get the message any better than Cain did.\u00a0 I left the house, saying, \u201cI\u2019ll make him turn the other cheek.\u201d\u00a0 Cain subdued his brother Abel by killing him.\u00a0 I don\u2019t recall what I did to the boy next door.\u00a0 I know he survived it.<\/p>\n

<\/a>What have you done?<\/em> The Lord said to Cain.\u00a0 The voice of your brother\u2019s blood is crying out to me from the ground! \u00a0So now, you are banished from the ground, which has opened its mouth to receive your brother\u2019s blood from your hand. \u00a0When you try to cultivate the ground it will no longer yield its best for you.\u00a0 You will be a homeless wanderer on the earth<\/em>.12<\/sup><\/a>\u00a0 Cain said, My punishment is too great to endure!<\/em>13<\/sup><\/a><\/p>\n

For a long time I believed Cain.\u00a0 But as I look back now this banishment from his occupation as a tiller of the field sounds more like the events<\/em> that became David\u2019s life after the Lord forgave his sin.\u00a0 Cain\u2019s punishment<\/em> would have been his death.\u00a0 Now scripture rolls and boils and tumbles in my mind:\u00a0 before the law was given, sin was in the world, but there is no accounting for sin when there is no law<\/em>.14<\/sup><\/a><\/p>\n

So, my brothers and sisters, you also died to the law through the body of Christ, so that you could be joined to another, to the one who was raised from the dead, to bear fruit to God. \u00a0For when we were in the flesh, the sinful desires, aroused by the law, were active in the members of our body to bear fruit for death. \u00a0But now we have been released from the law, because we have died to what controlled us, so that we may serve in the new life of the Spirit<\/a> and not under the old written code<\/em>.15<\/sup><\/a><\/p>\n

The Lord is not slow concerning his promise, as some regard slowness, but is being patient toward you<\/a>, because he does not wish for any to perish but for all to come to repentance<\/em>.16<\/sup><\/a>\u00a0 He was not slow to establish a law of specific commandments and punishments, or a religion of specific rites and obligations.\u00a0 He was positively resistant to the idea.\u00a0 He chose to drown all but eight human beings and start over rather than establish a law or a religion.\u00a0 I can only assume that He relented when it proved to be the only way to communicate to and through the ungodliness of human religious minds.\u00a0 Even as He gave the law and founded the Hebrew religion He resisted it, saying defiantly to Moses, I will be gracious to whom I will be gracious, I will show mercy to whom I will show mercy<\/em>.17<\/sup><\/a><\/p>\n

But that was all in my future the first time I understood Him to say, such a thing never even entered my mind!<\/em>18<\/sup><\/a> \u00a0\u201cAll this started when you told Abraham to sacrifice his son Isaac,\u201d I continued my rant.\u00a0 \u201cIt culminates with God the Father sacrificing his only begotten Son, and somewhere in the middle of it all is Jephthah.\u00a0 It never entered your mind that desperate people might think this was a good way to get your attention?\u201d<\/p>\n

I calmed down eventually and felt bad.\u00a0 But I didn\u2019t have some wonderful intuitive answer.\u00a0 For me at the time it was a matter of brute faith.\u00a0 I had to force myself to give the Lord Jesus the benefit of the doubt and simply believe that He is self-aware enough to determine the boundary between his thoughts and ours, to distinguish between his intent and his foreknowledge of our misunderstanding of that intent, and that He speaks sincerely and without guile.<\/p>\n

Finally, with his feet firmly planted on earth, Jesus gave a definitive answer to Jephthah, to Israel and to me in the Sermon on the Mount: Again, you have heard that it was said to an older generation, \u201cDo not break an oath, but fulfill your vows to the Lord.\u201d \u00a0But I say to you, do not take oaths at all\u2026.Let your word be \u201cYes, yes\u201d or \u201cNo, no.\u201d \u00a0More than this is from the evil one<\/em>.19<\/sup><\/a>\u00a0 The NIV translated this verse:\u00a0 \u201cSimply, let your \u2018Yes\u2019 be \u2018Yes,\u2019 and your \u2018No,\u2019 \u2018No\u2019; anything beyond this comes from the evil one.\u201d<\/em><\/p>\n

Now if I ask, Why would Jesus consider Jephthah\u2019s oath from the evil one<\/em>? the answer seems fairly obvious.\u00a0 If you really do hand the Ammonites over to me<\/em>, Jephthah vowed to the Lord, then whoever is the first to come through the doors of my house to meet me when I return safely from fighting the Ammonites \u2013 he will belong to the Lord and I will offer him up as a burnt sacrifice<\/em>.20<\/sup><\/a> \u00a0I\u2019m going to give Jephthah the benefit of the doubt that he intended to offer a goat to bribe God to help him defeat the Ammonites, and he was willing to let God choose which, or any, or all, of his goats.\u00a0 I think the translators of the NET have deliberately made Jephthah\u2019s oath even more from the evil one<\/em>.21<\/sup><\/a><\/p>\n

But imagine with me for a moment that Jephthah intended to bribe God with any or all of his goats.\u00a0 God could have brought any goat, or as many goats as He wanted, out to meet Jephthah on his triumphant return.\u00a0 But God didn\u2019t bring any goats to meet Jephthah.\u00a0 God wasn\u2019t satisfied with goats as a bribe.\u00a0 God wanted Jephthah\u2019s daughter, his only child.\u00a0 What was Jephthah to do? \u00a0Certainly God deserves to be bribed with something better than goats.<\/p>\n

Jephthah acted on a kind of faith.\u00a0 It would have been very difficult for him to see\u00a0that the bribe, the oath, was the evil, and the thing that Jephthah should have repented.\u00a0 To paraphrase Paul, I can testify that Jephthah was zealous for God, but his zeal was not in line with the truth. \u00a0For ignoring the righteousness that comes from God, and seeking instead to establish his own righteousness, he did not submit to God\u2019s righteousness.22<\/sup><\/a>\u00a0 But Jesus\u2019 Sermon on the Mount and Paul\u2019s letter to the Romans were not part of Jephthah\u2019s socially constructed reality.\u00a0 Why not? I began to wonder.<\/p>\n

Why were You silent<\/a> for so long? I asked the Lord.<\/p>\n

 <\/p>\n

<\/a>Addendum: June 21, 2020
\nWhen I discovered that Proverbs 4:7 wasn\u2019t in the Septuagint my first thought was, \u201cWell, that figures!\u201d\u00a0 I talked with my brother about it.\u00a0 He thought it was somewhere else but couldn\u2019t find it.\u00a0 I read all of Proverbs in English translation of the Elpenor Septuagint and didn\u2019t recognize it in any other chapter.\u00a0 I also did a search of the Greek words I imagined might underlie the English translation and didn\u2019t discover it in Proverbs.\u00a0 I haven\u2019t searched every book in the Septuagint.<\/p>\n

I don\u2019t know for certain what Dad actually meant when he quoted it.\u00a0 He suffered a stroke and couldn\u2019t speak or write before it ever occurred to me to ask.\u00a0 I had assumed that wisdom <\/em>and understanding <\/em>were science and engineering.\u00a0 He idolized electrical engineers.\u00a0 I had also assumed that he didn\u2019t mean the Bible, especially my mother\u2019s interpretation of it.\u00a0 At least, the Bible wasn\u2019t where I sought wisdom or understanding as a child.\u00a0 Proverbs 2:1-12 is a fairly accurate description how I understand the disputable Proverbs 4:7 as I run its programming today.<\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

Masoretic Text<\/p>\n<\/td>\n

Septuagint<\/td>\n<\/tr>\n
Proverbs 2:1-12 (Tanakh)<\/td>\nProverbs 2:1-12 (NET)<\/td>\nProverbs 2:1-12 (NETS)<\/td>\n\n

Proverbs 2:1-12 (English Elpenor)<\/p>\n<\/td>\n<\/tr>\n

My son, if thou wilt receive my words, and hide my commandments with thee;<\/td>\nMy son, if thou wilt receive my words, and hide my commandments with thee;<\/td>\nMy son, if, when you accept the saying of my commandment, you hide it with yourself,<\/td>\n[My] son, if thou wilt receive the utterance of my commandment, and hide it with thee;<\/td>\n<\/tr>\n
So that thou incline thine ear unto wisdom, and apply thine heart to understanding;<\/td>\nby making your ear attentive to wisdom, and by turning your heart to understanding,<\/td>\nyour ear will be attentive to wisdom, and you shall incline your heart to understanding; yes, you shall incline it to the admonition of your son.<\/td>\nthine ear shall hearken to wisdom; thou shalt also apply thine heart to understanding, and shalt apply it to the instruction of thy son.<\/td>\n<\/tr>\n
Yea, if thou criest after knowledge, and liftest up thy voice for understanding;<\/td>\nindeed, if you call out for discernment\u2014shout loudly for understanding\u2014<\/td>\nFor if you call upon wisdom and raise your voice for understanding, as well as seek perception with a loud voice,<\/td>\nFor it thou shalt call to wisdom, and utter thy voice for understanding; (\u03c4\u1f74\u03bd \u03b4\u1f72 \u03b1\u1f34\u03c3\u03b8\u03b7\u03c3\u03b9\u03bd<\/a> \u03b6\u03b7\u03c4\u1f75\u03c3\u1fc3\u03c2 \u03bc\u03b5\u03b3\u1f71\u03bb\u1fc3 \u03c4\u1fc7 \u03c6\u03c9\u03bd\u1fc7 <\/strong>was not translated into English.)<\/td>\n<\/tr>\n
If thou seekest her as silver, and searchest for her as for hid treasures;<\/td>\nif you seek it like silver, and search for it like hidden treasure,<\/td>\nand if you seek it like silver and search for it like treasures,<\/td>\nand if thou shalt seek it as silver, and search diligently for it as for treasures;<\/td>\n<\/tr>\n
Then shalt thou understand the fear of the LORD, and find the knowledge of God.<\/td>\nthen you will understand how to fear the Lord, and you will discover knowledge about God.<\/td>\nthen you will understand the fear of the Lord, and you will find divine knowledge.<\/td>\nthen shalt thou understand the fear of the Lord, and find the knowledge of God.<\/td>\n<\/tr>\n
For the LORD giveth wisdom: out of his mouth cometh knowledge and understanding.<\/td>\nFor the Lord gives wisdom, and from his mouth comes knowledge and understanding.<\/td>\nBecause the Lord gives wisdom, also from his presence come knowledge and understanding,<\/td>\nFor the Lord gives wisdom; and from his presence [come] knowledge and understanding,<\/td>\n<\/tr>\n
He layeth up sound wisdom for the righteous: he is a buckler to them that walk uprightly.<\/td>\nHe stores up effective counsel for the upright, and is like a shield for those who live with integrity,<\/td>\nand he stores up salvation for those who succeed<\/a>; he will shield their journey<\/td>\nand he treasures up salvation for them that walk uprightly: he will protect their way;<\/td>\n<\/tr>\n
He keepeth the paths of judgment, and preserveth the way of his saints.<\/td>\nto guard the paths of the righteous and to protect the way of his pious ones.<\/td>\nto guard the ways of righteous deeds, and he will protect the way of the ones who revere him.<\/td>\nthat he may guard the righteous ways: and he will preserve the way of them that fear him.<\/td>\n<\/tr>\n
Then shalt thou understand righteousness, and judgment, and equity; yea, every good path.<\/td>\nThen you will understand righteousness and justice and equity\u2014every good way.<\/td>\nThen you will understand righteousness and judgment, and you will make all good courses straight.<\/td>\nThen shalt thou understand righteousness, and judgment; and shalt direct all thy course aright.<\/td>\n<\/tr>\n
When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul;<\/td>\nFor wisdom will enter your heart, and moral knowledge will be attractive to you.<\/td>\nFor if wisdom comes into your mind and perception seems pleasing to your soul,<\/td>\nFor if wisdom shall come into thine understanding, and discernment shall seem pleasing to thy soul,<\/td>\n<\/tr>\n
Discretion shall preserve thee, understanding shall keep thee:<\/td>\nDiscretion will protect you, understanding will guard you,<\/td>\ngood counsel will guard you, and holy insight will protect you<\/td>\ngood counsel shall guard thee, and holy understanding shall keep thee;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Tables comparing Proverbs 4:7<\/a>; 2:1<\/a>; 2:2<\/a>; 2:3<\/a>; 2:4<\/a>; 2:5<\/a>; 2:6<\/a>; 2:7<\/a>; 2:8<\/a>; 2:9<\/a>, 2:10<\/a>; 2:11<\/a>; 2:12<\/a>; Judges 11:29<\/a>; Numbers 30:2 (30:3)<\/a>; Judges 11:36<\/a>; 11:40<\/a>; Proverbs 20:25<\/a>; Jeremiah 19:5<\/a>; Genesis 4:3<\/a>; 4:4<\/a>; 4:5<\/a>; 4:6<\/a>; 4:7<\/a>; 4:10<\/a>; 4:11<\/a>; 4:12<\/a>; 4:13<\/a>; Judges 11:30<\/a> and 11:31<\/a> in the Tanakh, KJV and NET, and tables comparing Proverbs 4:7<\/a>; 2:1<\/a>; 2:2<\/a>; 2:3<\/a>; 2:4<\/a>; 2:5<\/a>; 2:6<\/a>; 2:7<\/a>; 2:8<\/a>; 2:9<\/a>; 2:10<\/a>; 2:11<\/a>; 2:12<\/a>; Judges 11:29<\/a>; Numbers 30:2 (30:3)<\/a>; Judges 11:36<\/a>; 11:40<\/a>; Proverbs 20:25<\/a>; Jeremiah 19:5<\/a>; Genesis 4:3<\/a>; 4:4<\/a>; 4:5<\/a>; 4:6<\/a>; 4:7<\/a>; 4:10<\/a>; 4:11<\/a>; 4:12<\/a>; 4:13<\/a>; Judges 11:30<\/a> and 11:31<\/a> in the Septuagint (BLB and Elpenor) follow.<\/p>\n\n\n\n\n
\n

<\/a>Proverbs 4:7 (Tanakh)<\/a><\/p>\n<\/td>\n

Proverbs 4:7 (KJV)<\/a><\/td>\n\n

Proverbs 4:7 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.<\/td>\nWisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.<\/td>\nWisdom is supreme\u2014so acquire wisdom, and whatever you acquire, acquire understanding!<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Proverbs 4:7 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Proverbs 4:7 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

N\/A<\/td>\nN\/A<\/td>\n<\/tr>\n
\n

Proverbs 4:7 (NETS)<\/a><\/p>\n<\/td>\n

\n

Proverbs 4:7 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

N\/A<\/td>\nN\/A<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Proverbs 2:1 (Tanakh)<\/a><\/p>\n<\/td>\n

Proverbs 2:1 (KJV)<\/a><\/td>\n\n

Proverbs 2:1 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

My son, if thou wilt receive my words, and hide my commandments with thee;<\/td>\nMy son, if thou wilt receive my words, and hide my commandments with thee;<\/td>\nMy child, if you receive my words, and store up my commands inside yourself,<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Proverbs 2:1 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Proverbs 2:1 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03c5\u1f31\u1f73 \u1f10\u1f70\u03bd \u03b4\u03b5\u03be\u1f71\u03bc\u03b5\u03bd\u03bf\u03c2 \u1fe5\u1fc6\u03c3\u03b9\u03bd \u1f10\u03bc\u1fc6\u03c2 \u1f10\u03bd\u03c4\u03bf\u03bb\u1fc6\u03c2 \u03ba\u03c1\u1f7b\u03c8\u1fc3\u03c2 \u03c0\u03b1\u03c1\u1f70 \u03c3\u03b5\u03b1\u03c5\u03c4\u1ff7<\/td>\n\u03a5\u0399\u0395, \u1f10\u1f70\u03bd \u03b4\u03b5\u03be\u1f71\u03bc\u03b5\u03bd\u03bf\u03c2 \u1fe5\u1fc6\u03c3\u03b9\u03bd \u1f10\u03bc\u1fc6\u03c2 \u1f10\u03bd\u03c4\u03bf\u03bb\u1fc6\u03c2 \u03ba\u03c1\u1f7b\u03c8\u1fc3\u03c2 \u03c0\u03b1\u03c1\u1f70 \u03c3\u03b5\u03b1\u03c5\u03c4\u1ff7<\/td>\n<\/tr>\n
\n

Proverbs 2:1 (NETS)<\/a><\/p>\n<\/td>\n

\n

Proverbs 2:1 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

My son, if, when you accept the saying of my commandment, you hide it with yourself,<\/td>\n[My] son, if thou wilt receive the utterance of my commandment, and hide it with thee;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Proverbs 2:2 (Tanakh)<\/a><\/p>\n<\/td>\n

Proverbs 2:2 (KJV)<\/a><\/td>\n\n

Proverbs 2:2 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

So that thou incline thine ear unto wisdom, and apply thine heart to understanding;<\/td>\nSo that thou incline thine ear unto wisdom, and apply thine heart to understanding;<\/td>\nby making your ear attentive to wisdom, and by turning your heart to understanding,<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Proverbs 2:2 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Proverbs 2:2 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f51\u03c0\u03b1\u03ba\u03bf\u1f7b\u03c3\u03b5\u03c4\u03b1\u03b9 \u03c3\u03bf\u03c6\u1f77\u03b1\u03c2<\/a><\/strong> \u03c4\u1f78 \u03bf\u1f56\u03c2 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03c0\u03b1\u03c1\u03b1\u03b2\u03b1\u03bb\u03b5\u1fd7\u03c2 \u03ba\u03b1\u03c1\u03b4\u1f77\u03b1\u03bd \u03c3\u03bf\u03c5 \u03b5\u1f30\u03c2 \u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd \u03c0\u03b1\u03c1\u03b1\u03b2\u03b1\u03bb\u03b5\u1fd7\u03c2 \u03b4\u1f72 \u03b1\u1f50\u03c4\u1f74\u03bd \u1f10\u03c0\u1f76 \u03bd\u03bf\u03c5\u03b8\u1f73\u03c4\u03b7\u03c3\u03b9\u03bd \u03c4\u1ff7 \u03c5\u1f31\u1ff7 \u03c3\u03bf\u03c5<\/td>\n\u1f51\u03c0\u03b1\u03ba\u03bf\u1f7b\u03c3\u03b5\u03c4\u03b1\u03b9 \u03c3\u03bf\u03c6\u1f77\u03b1<\/a> <\/strong>\u03c4\u1f78 \u03bf\u1f56\u03c2 \u03c3\u03bf\u03c5, \u03ba\u03b1\u1f76 \u03c0\u03b1\u03c1\u03b1\u03b2\u03b1\u03bb\u03b5\u1fd6\u03c2 \u03ba\u03b1\u03c1\u03b4\u1f77\u03b1\u03bd \u03c3\u03bf\u03c5 \u03b5\u1f30\u03c2 \u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03bd, \u03c0\u03b1\u03c1\u03b1\u03b2\u03b1\u03bb\u03b5\u1fd6\u03c2 \u03b4\u1f72 \u03b1\u1f50\u03c4\u1f74\u03bd \u1f10\u03c0\u1f76 \u03bd\u03bf\u03c5\u03b8\u1f73\u03c4\u03b7\u03c3\u03b9\u03bd \u03c4\u1ff7 \u03c5\u1f31\u1ff7 \u03c3\u03bf\u03c5<\/td>\n<\/tr>\n
\n

Proverbs 2:2 (NETS)<\/a><\/p>\n<\/td>\n

\n

Proverbs 2:2 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

your ear will be attentive to wisdom, and you shall incline your heart to understanding; yes, you shall incline it to the admonition of your son.<\/td>\nthine ear shall hearken to wisdom; thou shalt also apply thine heart to understanding, and shalt apply it to the instruction of thy son.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Proverbs 2:3 (Tanakh)<\/a><\/p>\n<\/td>\n

Proverbs 2:3 (KJV)<\/a><\/td>\n\n

Proverbs 2:3 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

Yea, if thou criest after knowledge, and liftest up thy voice for understanding;<\/td>\nYea, if thou criest after knowledge, and liftest up thy voice for understanding;<\/td>\nindeed, if you call out for discernment\u2014shout loudly for understanding\u2014<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Proverbs 2:3 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Proverbs 2:3 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f10\u1f70\u03bd \u03b3\u1f70\u03c1 \u03c4\u1f74\u03bd \u03c3\u03bf\u03c6\u1f77\u03b1\u03bd \u1f10\u03c0\u03b9\u03ba\u03b1\u03bb\u1f73\u03c3\u1fc3 \u03ba\u03b1\u1f76 \u03c4\u1fc7 \u03c3\u03c5\u03bd\u1f73\u03c3\u03b5\u03b9 \u03b4\u1ff7\u03c2 \u03c6\u03c9\u03bd\u1f75\u03bd \u03c3\u03bf\u03c5 \u03c4\u1f74\u03bd \u03b4\u1f72 \u03b1\u1f34\u03c3\u03b8\u03b7\u03c3\u03b9\u03bd \u03b6\u03b7\u03c4\u1f75\u03c3\u1fc3\u03c2 \u03bc\u03b5\u03b3\u1f71\u03bb\u1fc3 \u03c4\u1fc7 \u03c6\u03c9\u03bd\u1fc7<\/td>\n\u1f10\u1f70\u03bd \u03b3\u1f70\u03c1 \u03c4\u1f74\u03bd \u03c3\u03bf\u03c6\u1f77\u03b1\u03bd \u1f10\u03c0\u03b9\u03ba\u03b1\u03bb\u1f73\u03c3\u1fc3 \u03ba\u03b1\u1f76 \u03c4\u1fc7 \u03c3\u03c5\u03bd\u1f73\u03c3\u03b5\u03b9 \u03b4\u1ff7\u03c2 \u03c6\u03c9\u03bd\u1f75\u03bd \u03c3\u03bf\u03c5, \u03c4\u1f74\u03bd \u03b4\u1f72 \u03b1\u1f34\u03c3\u03b8\u03b7\u03c3\u03b9\u03bd \u03b6\u03b7\u03c4\u1f75\u03c3\u1fc3\u03c2 \u03bc\u03b5\u03b3\u1f71\u03bb\u1fc3 \u03c4\u1fc7 \u03c6\u03c9\u03bd\u1fc7<\/strong><\/td>\n<\/tr>\n
\n

Proverbs 2:3 (NETS)<\/a><\/p>\n<\/td>\n

\n

Proverbs 2:3 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

For if you call upon wisdom and raise your voice for understanding, as well as seek perception with a loud voice,<\/td>\nFor it thou shalt call to wisdom, and utter thy voice for understanding;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Proverbs 2:4 (Tanakh)<\/a><\/p>\n<\/td>\n

Proverbs 2:4 (KJV)<\/a><\/td>\n\n

Proverbs 2:4 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

If thou seekest her as silver, and searchest for her as for hid treasures;<\/td>\nIf thou seekest her as silver, and searchest for her as for hid treasures;<\/td>\nif you seek it like silver, and search for it like hidden treasure,<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Proverbs 2:4 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Proverbs 2:4 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u1f10\u1f70\u03bd \u03b6\u03b7\u03c4\u1f75\u03c3\u1fc3\u03c2 \u03b1\u1f50\u03c4\u1f74\u03bd \u1f61\u03c2 \u1f00\u03c1\u03b3\u1f7b\u03c1\u03b9\u03bf\u03bd \u03ba\u03b1\u1f76 \u1f61\u03c2 \u03b8\u03b7\u03c3\u03b1\u03c5\u03c1\u03bf\u1f7a\u03c2 \u1f10\u03be\u03b5\u03c1\u03b5\u03c5\u03bd\u1f75\u03c3\u1fc3\u03c2 \u03b1\u1f50\u03c4\u1f75\u03bd<\/td>\n\u03ba\u03b1\u1f76 \u1f10\u1f70\u03bd \u03b6\u03b7\u03c4\u1f75\u03c3\u1fc3\u03c2 \u03b1\u1f50\u03c4\u1f74\u03bd \u1f61\u03c2 \u1f00\u03c1\u03b3\u1f7b\u03c1\u03b9\u03bf\u03bd \u03ba\u03b1\u1f76 \u1f61\u03c2 \u03b8\u03b7\u03c3\u03b1\u03c5\u03c1\u03bf\u1f7a\u03c2 \u1f10\u03be\u03b5\u03c1\u03b5\u03c5\u03bd\u1f75\u03c3\u1fc3\u03c2 \u03b1\u1f50\u03c4\u1f75\u03bd<\/td>\n<\/tr>\n
\n

Proverbs 2:4 (NETS)<\/a><\/p>\n<\/td>\n

\n

Proverbs 2:4 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

and if you seek it like silver and search for it like treasures,<\/td>\nand if thou shalt seek it as silver, and search diligently for it as for treasures;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Proverbs 2:5 (Tanakh)<\/a><\/p>\n<\/td>\n

Proverbs 2:5 (KJV)<\/a><\/td>\n\n

Proverbs 2:5 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

Then shalt thou understand the fear of the LORD, and find the knowledge of God.<\/td>\nThen shalt thou understand the fear of the LORD, and find the knowledge of God.<\/td>\nthen you will understand how to fear the Lord, and you will discover knowledge about God.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Proverbs 2:5 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Proverbs 2:5 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03c4\u1f79\u03c4\u03b5 \u03c3\u03c5\u03bd\u1f75\u03c3\u03b5\u03b9\u03c2 \u03c6\u1f79\u03b2\u03bf\u03bd \u03ba\u03c5\u03c1\u1f77\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f10\u03c0\u1f77\u03b3\u03bd\u03c9\u03c3\u03b9\u03bd \u03b8\u03b5\u03bf\u1fe6 \u03b5\u1f51\u03c1\u1f75\u03c3\u03b5\u03b9\u03c2<\/td>\n\u03c4\u1f79\u03c4\u03b5 \u03c3\u03c5\u03bd\u1f75\u03c3\u03b5\u03b9\u03c2 \u03c6\u1f79\u03b2\u03bf\u03bd \u039a\u03c5\u03c1\u1f77\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f10\u03c0\u1f77\u03b3\u03bd\u03c9\u03c3\u03b9\u03bd \u0398\u03b5\u03bf\u1fe6 \u03b5\u1f51\u03c1\u1f75\u03c3\u03b5\u03b9\u03c2<\/td>\n<\/tr>\n
\n

Proverbs 2:5 (NETS)<\/a><\/p>\n<\/td>\n

\n

Proverbs 2:5 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

then you will understand the fear of the Lord, and you will find divine knowledge.<\/td>\nthen shalt thou understand the fear of the Lord, and find the knowledge of God.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Proverbs 2:6 (Tanakh)<\/a><\/p>\n<\/td>\n

Proverbs 2:6 (KJV)<\/a><\/td>\n\n

Proverbs 2:6 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

For the LORD giveth wisdom: out of his mouth cometh knowledge and understanding.<\/td>\nFor the LORD giveth wisdom: out of his mouth cometh knowledge and understanding.<\/td>\nFor the Lord gives wisdom, and from his mouth comes knowledge and understanding.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Proverbs 2:6 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Proverbs 2:6 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f45\u03c4\u03b9 \u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u03b4\u1f77\u03b4\u03c9\u03c3\u03b9\u03bd<\/a> <\/strong>\u03c3\u03bf\u03c6\u1f77\u03b1\u03bd \u03ba\u03b1\u1f76 \u1f00\u03c0\u1f78 \u03c0\u03c1\u03bf\u03c3\u1f7d\u03c0\u03bf\u03c5 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03b3\u03bd\u1ff6\u03c3\u03b9\u03c2 \u03ba\u03b1\u1f76 \u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03c2<\/td>\n\u1f45\u03c4\u03b9 \u039a\u1f7b\u03c1\u03b9\u03bf\u03c2 \u03b4\u1f77\u03b4\u03c9\u03c3\u03b9<\/a> <\/strong>\u03c3\u03bf\u03c6\u1f77\u03b1\u03bd, \u03ba\u03b1\u1f76 \u1f00\u03c0\u1f78 \u03c0\u03c1\u03bf\u03c3\u1f7d\u03c0\u03bf\u03c5 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03b3\u03bd\u1ff6\u03c3\u03b9\u03c2 \u03ba\u03b1\u1f76 \u03c3\u1f7b\u03bd\u03b5\u03c3\u03b9\u03c2<\/td>\n<\/tr>\n
\n

Proverbs 2:6 (NETS)<\/a><\/p>\n<\/td>\n

\n

Proverbs 2:6 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

Because the Lord gives wisdom, also from his presence come knowledge and understanding,<\/td>\nFor the Lord gives wisdom; and from his presence [come] knowledge and understanding,<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Proverbs 2:7 (Tanakh)<\/a><\/p>\n<\/td>\n

Proverbs 2:7 (KJV)<\/a><\/td>\n\n

Proverbs 2:7 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

He layeth up sound wisdom for the righteous: he is a buckler to them that walk uprightly.<\/td>\nHe layeth up sound wisdom for the righteous: he is a buckler to them that walk uprightly.<\/td>\nHe stores up effective counsel for the upright, and is like a shield for those who live with integrity,<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Proverbs 2:7 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Proverbs 2:7 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03b8\u03b7\u03c3\u03b1\u03c5\u03c1\u1f77\u03b6\u03b5\u03b9 \u03c4\u03bf\u1fd7\u03c2 \u03ba\u03b1\u03c4\u03bf\u03c1\u03b8\u03bf\u1fe6\u03c3\u03b9 \u03c3\u03c9\u03c4\u03b7\u03c1\u1f77\u03b1\u03bd \u1f51\u03c0\u03b5\u03c1\u03b1\u03c3\u03c0\u03b9\u03b5\u1fd7 \u03c4\u1f74\u03bd \u03c0\u03bf\u03c1\u03b5\u1f77\u03b1\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd<\/td>\n\u03ba\u03b1\u1f76 \u03b8\u03b7\u03c3\u03b1\u03c5\u03c1\u1f77\u03b6\u03b5\u03b9 \u03c4\u03bf\u1fd6\u03c2 \u03ba\u03b1\u03c4\u03bf\u03c1\u03b8\u03bf\u1fe6\u03c3\u03b9 \u03c3\u03c9\u03c4\u03b7\u03c1\u1f77\u03b1\u03bd, \u1f51\u03c0\u03b5\u03c1\u03b1\u03c3\u03c0\u03b9\u03b5\u1fd6 \u03c4\u1f74\u03bd \u03c0\u03bf\u03c1\u03b5\u1f77\u03b1\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd<\/td>\n<\/tr>\n
\n

Proverbs 2:7 (NETS)<\/a><\/p>\n<\/td>\n

\n

Proverbs 2:7 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

and he stores up salvation for those who succeed; he will shield their journey<\/td>\nand he treasures up salvation for them that walk uprightly: he will protect their way;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Proverbs 2:8 (Tanakh)<\/a><\/p>\n<\/td>\n

Proverbs 2:8 (KJV)<\/a><\/td>\n\n

Proverbs 2:8 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

He keepeth the paths of judgment, and preserveth the way of his saints.<\/td>\nHe keepeth the paths of judgment, and preserveth the way of his saints.<\/td>\nto guard the paths of the righteous and to protect the way of his pious ones.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Proverbs 2:8 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Proverbs 2:8 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03c4\u03bf\u1fe6 \u03c6\u03c5\u03bb\u1f71\u03be\u03b1\u03b9 \u1f41\u03b4\u03bf\u1f7a\u03c2 \u03b4\u03b9\u03ba\u03b1\u03b9\u03c9\u03bc\u1f71\u03c4\u03c9\u03bd \u03ba\u03b1\u1f76 \u1f41\u03b4\u1f78\u03bd \u03b5\u1f50\u03bb\u03b1\u03b2\u03bf\u03c5\u03bc\u1f73\u03bd\u03c9\u03bd \u03b1\u1f50\u03c4\u1f78\u03bd \u03b4\u03b9\u03b1\u03c6\u03c5\u03bb\u1f71\u03be\u03b5\u03b9<\/td>\n\u03c4\u03bf\u1fe6 \u03c6\u03c5\u03bb\u1f71\u03be\u03b1\u03b9 \u1f41\u03b4\u03bf\u1f7a\u03c2 \u03b4\u03b9\u03ba\u03b1\u03b9\u03c9\u03bc\u1f71\u03c4\u03c9\u03bd \u03ba\u03b1\u1f76 \u1f41\u03b4\u1f78\u03bd \u03b5\u1f50\u03bb\u03b1\u03b2\u03bf\u03c5\u03bc\u1f73\u03bd\u03c9\u03bd \u03b1\u1f50\u03c4\u1f78\u03bd \u03b4\u03b9\u03b1\u03c6\u03c5\u03bb\u1f71\u03be\u03b5\u03b9<\/td>\n<\/tr>\n
\n

Proverbs 2:8 (NETS)<\/a><\/p>\n<\/td>\n

\n

Proverbs 2:8 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

to guard the ways of righteous deeds, and he will protect the way of the ones who revere him.<\/td>\nthat he may guard the righteous ways: and he will preserve the way of them that fear him.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Proverbs 2:9 (Tanakh)<\/a><\/p>\n<\/td>\n

Proverbs 2:9 (KJV)<\/a><\/td>\n\n

Proverbs 2:9 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

Then shalt thou understand righteousness, and judgment, and equity; yea, every good path.<\/td>\nThen shalt thou understand righteousness, and judgment, and equity; yea, every good path.<\/td>\nThen you will understand righteousness and justice and equity\u2014every good way.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Proverbs 2:9 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Proverbs 2:9 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03c4\u1f79\u03c4\u03b5 \u03c3\u03c5\u03bd\u1f75\u03c3\u03b5\u03b9\u03c2 \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u1f7b\u03bd\u03b7\u03bd \u03ba\u03b1\u1f76 \u03ba\u03c1\u1f77\u03bc\u03b1 \u03ba\u03b1\u1f76 \u03ba\u03b1\u03c4\u03bf\u03c1\u03b8\u1f7d\u03c3\u03b5\u03b9\u03c2 \u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 \u1f04\u03be\u03bf\u03bd\u03b1\u03c2 \u1f00\u03b3\u03b1\u03b8\u03bf\u1f7b\u03c2<\/td>\n\u03c4\u1f79\u03c4\u03b5 \u03c3\u03c5\u03bd\u1f75\u03c3\u03b5\u03b9\u03c2 \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u1f7b\u03bd\u03b7\u03bd \u03ba\u03b1\u1f76 \u03ba\u03c1\u1f77\u03bc\u03b1 \u03ba\u03b1\u1f76 \u03ba\u03b1\u03c4\u03bf\u03c1\u03b8\u1f7d\u03c3\u03b5\u03b9\u03c2 \u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 \u1f04\u03be\u03bf\u03bd\u03b1\u03c2 \u1f00\u03b3\u03b1\u03b8\u03bf\u1f7b\u03c2<\/td>\n<\/tr>\n
\n

Proverbs 2:9 (NETS)<\/a><\/p>\n<\/td>\n

\n

Proverbs 2:9 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

Then you will understand righteousness and judgment, and you will make all good courses straight.<\/td>\nThen shalt thou understand righteousness, and judgment; and shalt direct all thy course aright.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Proverbs 2:10 (Tanakh)<\/a><\/p>\n<\/td>\n

Proverbs 2:10 (KJV)<\/a><\/td>\n\n

Proverbs 2:10 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul;<\/td>\nFor wisdom shall enter into thy heart, And knowledge shall be pleasant unto thy soul;<\/td>\nFor wisdom will enter your heart, and moral knowledge will be attractive to you.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Proverbs 2:10 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Proverbs 2:10 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f10\u1f70\u03bd \u03b3\u1f70\u03c1 \u1f14\u03bb\u03b8\u1fc3 \u1f21 \u03c3\u03bf\u03c6\u1f77\u03b1 \u03b5\u1f30\u03c2 \u03c3\u1f74\u03bd \u03b4\u03b9\u1f71\u03bd\u03bf\u03b9\u03b1\u03bd \u1f21 \u03b4\u1f72 \u03b1\u1f34\u03c3\u03b8\u03b7\u03c3\u03b9\u03c2 \u03c4\u1fc7 \u03c3\u1fc7 \u03c8\u03c5\u03c7\u1fc7 \u03ba\u03b1\u03bb\u1f74 \u03b5\u1f36\u03bd\u03b1\u03b9 \u03b4\u1f79\u03be\u1fc3<\/td>\n\u1f10\u1f70\u03bd \u03b3\u1f70\u03c1 \u1f14\u03bb\u03b8\u1fc3 \u1f21 \u03c3\u03bf\u03c6\u1f77\u03b1 \u03b5\u1f30\u03c2 \u03c3\u1f74\u03bd \u03b4\u03b9\u1f71\u03bd\u03bf\u03b9\u03b1\u03bd, \u1f21 \u03b4\u1f72 \u03b1\u1f34\u03c3\u03b8\u03b7\u03c3\u03b9\u03c2 \u03c4\u1fc7 \u03c3\u1fc7 \u03c8\u03c5\u03c7\u1fc7 \u03ba\u03b1\u03bb\u1f74 \u03b5\u1f36\u03bd\u03b1\u03b9 \u03b4\u1f79\u03be\u1fc3<\/td>\n<\/tr>\n
\n

Proverbs 2:10 (NETS)<\/a><\/p>\n<\/td>\n

\n

Proverbs 2:10 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

For if wisdom comes into your mind and perception seems pleasing to your soul,<\/td>\nFor if wisdom shall come into thine understanding, and discernment shall seem pleasing to thy soul,<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Proverbs 2:11 (Tanakh)<\/a><\/p>\n<\/td>\n

Proverbs 2:11 (KJV)<\/a><\/td>\n\n

Proverbs 2:11 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

Discretion shall preserve thee, understanding shall keep thee:<\/td>\nDiscretion shall preserve thee, understanding shall keep thee:<\/td>\nDiscretion will protect you, understanding will guard you,<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Proverbs 2:11 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Proverbs 2:11 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03b2\u03bf\u03c5\u03bb\u1f74 \u03ba\u03b1\u03bb\u1f74 \u03c6\u03c5\u03bb\u1f71\u03be\u03b5\u03b9 \u03c3\u03b5 \u1f14\u03bd\u03bd\u03bf\u03b9\u03b1 \u03b4\u1f72 \u1f41\u03c3\u1f77\u03b1 \u03c4\u03b7\u03c1\u1f75\u03c3\u03b5\u03b9 \u03c3\u03b5<\/td>\n\u03b2\u03bf\u03c5\u03bb\u1f74 \u03ba\u03b1\u03bb\u1f74 \u03c6\u03c5\u03bb\u1f71\u03be\u03b5\u03b9 \u03c3\u03b5, \u1f14\u03bd\u03bd\u03bf\u03b9\u03b1 \u03b4\u1f72 \u1f41\u03c3\u1f77\u03b1 \u03c4\u03b7\u03c1\u1f75\u03c3\u03b5\u03b9 \u03c3\u03b5<\/td>\n<\/tr>\n
\n

Proverbs 2:11 (NETS)<\/a><\/p>\n<\/td>\n

\n

Proverbs 2:11 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

good counsel will guard you, and holy insight will protect you<\/td>\ngood counsel shall guard thee, and holy understanding shall keep thee;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Proverbs 2:12 (Tanakh)<\/a><\/p>\n<\/td>\n

Proverbs 2:12 (KJV)<\/a><\/td>\n\n

Proverbs 2:12 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

To deliver thee from the way of the evil man, from the man that speaketh froward things;<\/td>\nTo deliver thee from the way of the evil man, from the man that speaketh froward things;<\/td>\nto deliver you from the way of the wicked, from those speaking perversity,<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Proverbs 2:12 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Proverbs 2:12 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f35\u03bd\u03b1 \u1fe5\u1f7b\u03c3\u03b7\u03c4\u03b1\u1f77 \u03c3\u03b5 \u1f00\u03c0\u1f78 \u1f41\u03b4\u03bf\u1fe6 \u03ba\u03b1\u03ba\u1fc6\u03c2 \u03ba\u03b1\u1f76 \u1f00\u03c0\u1f78 \u1f00\u03bd\u03b4\u03c1\u1f78\u03c2 \u03bb\u03b1\u03bb\u03bf\u1fe6\u03bd\u03c4\u03bf\u03c2 \u03bc\u03b7\u03b4\u1f72\u03bd \u03c0\u03b9\u03c3\u03c4\u1f79\u03bd<\/td>\n\u1f35\u03bd\u03b1 \u03c1\u1f7b\u03c3\u03b7\u03c4\u03b1\u1f77 \u03c3\u03b5 \u1f00\u03c0\u1f78 \u1f41\u03b4\u03bf\u1fe6 \u03ba\u03b1\u03ba\u1fc6\u03c2 \u03ba\u03b1\u1f76 \u1f00\u03c0\u1f78 \u1f00\u03bd\u03b4\u03c1\u1f78\u03c2 \u03bb\u03b1\u03bb\u03bf\u1fe6\u03bd\u03c4\u03bf\u03c2 \u03bc\u03b7\u03b4\u1f72\u03bd \u03c0\u03b9\u03c3\u03c4\u1f79\u03bd<\/td>\n<\/tr>\n
\n

Proverbs 2:12 (NETS)<\/a><\/p>\n<\/td>\n

\n

Proverbs 2:12 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

in order that it can rescue you from an evil way and from a man who speaks nothing reliable.<\/td>\nto deliver thee from the evil way, and from the man that speaks nothing faithfully.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Judges 11:29 (Tanakh)<\/a><\/p>\n<\/td>\n

Judges 11:29 (KJV)<\/a><\/td>\n\n

Judges 11:29 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

Then the Spirit of the LORD came upon Jephthah, and he passed over Gilead, and Manasseh, and passed over Mizpeh of Gilead, and from Mizpeh of Gilead he passed over unto the children of Ammon.<\/td>\nThen the Spirit of the LORD came upon Jephthah, and he passed over Gilead, and Manasseh, and passed over Mizpeh of Gilead, and from Mizpeh of Gilead he passed over unto the children of Ammon.<\/td>\nThe Lord\u2019s Spirit empowered Jephthah. \u00a0He passed through Gilead and Manasseh and went to Mizpah in Gilead. From there he approached the Ammonites.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Judges 11:29 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Judges 11:29 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u1f10\u03b3\u03b5\u03bd\u1f75\u03b8\u03b7<\/a> <\/strong>\u1f10\u03c0\u1f76 \u0399\u03b5\u03c6\u03b8\u03b1\u03b5 \u03c0\u03bd\u03b5\u1fe6\u03bc\u03b1 \u03ba\u03c5\u03c1\u1f77\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03b4\u03b9\u1f73\u03b2\u03b7<\/a> \u03c4\u1f74\u03bd<\/a> \u03b3\u1fc6\u03bd<\/a><\/strong> \u0393\u03b1\u03bb\u03b1\u03b1\u03b4 \u03ba\u03b1\u1f76 \u03c4\u1f78\u03bd \u039c\u03b1\u03bd\u03b1\u03c3\u03c3\u03b7 \u03ba\u03b1\u1f76 \u03b4\u03b9\u1f73\u03b2\u03b7 <\/strong>\u03c4\u1f74\u03bd \u03c3\u03ba\u03bf\u03c0\u03b9\u1f70\u03bd \u0393\u03b1\u03bb\u03b1\u03b1\u03b4 \u03ba\u03b1\u1f76 \u1f00\u03c0\u1f78 \u03c3\u03ba\u03bf\u03c0\u03b9\u1fb6\u03c2 \u0393\u03b1\u03bb\u03b1\u03b1\u03b4 <\/strong>\u03b5\u1f30\u03c2 \u03c4\u1f78 \u03c0\u1f73\u03c1\u03b1\u03bd \u03c5\u1f31\u1ff6\u03bd \u0391\u03bc\u03bc\u03c9\u03bd<\/td>\n\u039a\u03b1\u1f76 \u1f10\u03b3\u1f73\u03bd\u03b5\u03c4\u03bf<\/a> <\/strong>\u1f10\u03c0\u1f76 \u1fbf\u0399\u03b5\u03c6\u03b8\u1f71\u03b5 \u03c0\u03bd\u03b5\u1fe6\u03bc\u03b1 \u039a\u03c5\u03c1\u1f77\u03bf\u03c5, \u03ba\u03b1\u1f76 \u03c0\u03b1\u03c1\u1fc6\u03bb\u03b8\u03b5<\/a> \u03c4\u1f78\u03bd<\/a> <\/strong>\u0393\u03b1\u03bb\u03b1\u1f70\u03b4 \u03ba\u03b1\u1f76 \u03c4\u1f78\u03bd \u039c\u03b1\u03bd\u03b1\u03c3\u03c3\u1fc6 \u03ba\u03b1\u1f76 \u03c0\u03b1\u03c1\u1fc6\u03bb\u03b8\u03b5 <\/strong>\u03c4\u1f74\u03bd \u03c3\u03ba\u03bf\u03c0\u03b9\u1f70\u03bd \u0393\u03b1\u03bb\u03b1\u1f70\u03b4 \u03b5\u1f30\u03c2 \u03c4\u1f78 \u03c0\u1f73\u03c1\u03b1\u03bd \u03c5\u1f31\u1ff6\u03bd \u1fbf\u0391\u03bc\u03bc\u1f7d\u03bd<\/td>\n<\/tr>\n
\n

Judges 11:29 (NETS)<\/a><\/p>\n<\/td>\n

\n

Judges 11:29 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

And a spirit of the Lord came upon Iephthae, and he passed through the land<\/strong> of Galaad and Manasses. \u00a0And he passed through the vantage point of Galaad and from the vantage point of Galaad <\/strong>to the other side of the sons of Ammon.<\/td>\nAnd the spirit of the Lord came upon Jephthae, and he passed over Galaad, and Manasse, and passed by the watch-tower of Galaad to the other side of the children of Ammon.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Numbers 30:3 (Tanakh)<\/a><\/p>\n<\/td>\n

Numbers 30:2 (KJV)<\/a><\/td>\n\n

Numbers 30:2 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

When a man voweth a vow unto HaShem, or sweareth an oath to bind his soul with a bond, he shall not break his word; he shall do according to all that proceedeth out of his mouth.<\/td>\nIf a man vow a vow unto the LORD, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth.<\/td>\nIf a man makes a vow to the Lord or takes an oath of binding obligation on himself, he must not break his word, but must do whatever he has promised.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Numbers 30:2 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Numbers 30:3 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u1f43\u03c2 \u1f02\u03bd \u03b5\u1f54\u03be\u03b7\u03c4\u03b1\u03b9 \u03b5\u1f50\u03c7\u1f74\u03bd \u03ba\u03c5\u03c1\u1f77\u1ff3 \u1f22 \u1f40\u03bc\u1f79\u03c3\u1fc3 \u1f45\u03c1\u03ba\u03bf\u03bd \u1f22 \u1f41\u03c1\u1f77\u03c3\u03b7\u03c4\u03b1\u03b9 \u1f41\u03c1\u03b9\u03c3\u03bc\u1ff7 \u03c0\u03b5\u03c1\u1f76 \u03c4\u1fc6\u03c2 \u03c8\u03c5\u03c7\u1fc6\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03bf\u1f50 \u03b2\u03b5\u03b2\u03b7\u03bb\u1f7d\u03c3\u03b5\u03b9 \u03c4\u1f78 \u1fe5\u1fc6\u03bc\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c0\u1f71\u03bd\u03c4\u03b1 \u1f45\u03c3\u03b1 \u1f10\u1f70\u03bd \u1f10\u03be\u1f73\u03bb\u03b8\u1fc3 \u1f10\u03ba \u03c4\u03bf\u1fe6 \u03c3\u03c4\u1f79\u03bc\u03b1\u03c4\u03bf\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c0\u03bf\u03b9\u1f75\u03c3\u03b5\u03b9<\/td>\n\u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2, \u1f43\u03c2 \u1f02\u03bd \u03b5\u1f54\u03be\u03b7\u03c4\u03b1\u03b9 \u03b5\u1f50\u03c7\u1f74\u03bd \u039a\u03c5\u03c1\u1f77\u1ff3 \u1f22 \u1f40\u03bc\u1f79\u03c3\u1fc3 \u1f45\u03c1\u03ba\u03bf\u03bd \u1f22 \u1f41\u03c1\u1f77\u03c3\u03b7\u03c4\u03b1\u03b9 \u1f41\u03c1\u03b9\u03c3\u03bc\u1ff7 \u03c0\u03b5\u03c1\u1f76 \u03c4\u1fc6\u03c2 \u03c8\u03c5\u03c7\u1fc6\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6, \u03bf\u1f50 \u03b2\u03b5\u03b2\u03b7\u03bb\u1f7d\u03c3\u03b5\u03b9 \u03c4\u1f78 \u03c1\u1fc6\u03bc\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6\u0387 \u03c0\u1f71\u03bd\u03c4\u03b1 \u1f45\u03c3\u03b1 \u1f02\u03bd \u1f10\u03be\u1f73\u03bb\u03b8\u1fc3 \u1f10\u03ba \u03c4\u03bf\u1fe6 \u03c3\u03c4\u1f79\u03bc\u03b1\u03c4\u03bf\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6, \u03c0\u03bf\u03b9\u1f75\u03c3\u03b5\u03b9<\/td>\n<\/tr>\n
\n

Numbers 30:3 (NETS)<\/a><\/p>\n<\/td>\n

\n

Numbers 30:3 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

Person by person\u2014if he vows a vow to the Lord or swears an oath or determines for himself with determination about his soul, he shall not profane his word; everything that proceeds out of his mouth he shall do.<\/td>\nWhatsoever man shall vow a vow to the Lord, or swear an oath, or bind himself with an obligation upon his soul, he shall not break his word; all that shall come out of his mouth he shall do.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Judges 11:36 (Tanakh)<\/a><\/p>\n<\/td>\n

Judges 11:36 (KJV)<\/a><\/td>\n\n

Judges 11:36 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

And she said unto him, My father, if thou hast opened thy mouth unto the LORD, do to me according to that which hath proceeded out of thy mouth; forasmuch as the LORD hath taken vengeance for thee of thine enemies, even of the children of Ammon.<\/td>\nAnd she said unto him, My father, if thou hast opened thy mouth unto the LORD, do to me according to that which hath proceeded out of thy mouth; forasmuch as the LORD hath taken vengeance for thee of thine enemies, even of the children of Ammon.<\/td>\nShe said to him, \u201cMy father, since you made an oath to the Lord, do to me as you promised. \u00a0After all, the Lord vindicated you before your enemies, the Ammonites.\u201d<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Judges 11:36 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Judges 11:36 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76<\/a> \u03b5\u1f36\u03c0\u03b5\u03bd<\/a><\/strong> \u03c0\u03c1\u1f78\u03c2 \u03b1\u1f50\u03c4\u1f79\u03bd \u03c0\u1f71\u03c4\u03b5\u03c1 \u03bc\u03bf\u03c5 \u03b5\u1f30<\/a> \u1f10\u03bd<\/a> \u1f10\u03bc\u03bf\u1f76<\/a><\/strong> \u1f24\u03bd\u03bf\u03b9\u03be\u03b1\u03c2 \u03c4\u1f78 \u03c3\u03c4\u1f79\u03bc\u03b1 \u03c3\u03bf\u03c5 \u03c0\u03c1\u1f78\u03c2 \u03ba\u1f7b\u03c1\u03b9\u03bf\u03bd \u03c0\u03bf\u1f77\u03b5\u03b9<\/a> <\/strong>\u03bc\u03bf\u03b9 \u1f43\u03bd \u03c4\u03c1\u1f79\u03c0\u03bf\u03bd \u1f10\u03be\u1fc6\u03bb\u03b8\u03b5\u03bd \u1f10\u03ba \u03c4\u03bf\u1fe6<\/a> <\/strong>\u03c3\u03c4\u1f79\u03bc\u03b1\u03c4\u1f79\u03c2 \u03c3\u03bf\u03c5 \u1f00\u03bd\u03b8\u1fbd<\/a> \u1f67\u03bd<\/a> \u1f10\u03c0\u03bf\u1f77\u03b7\u03c3\u1f73\u03bd<\/a><\/strong> \u03c3\u03bf\u03b9 \u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2<\/a> \u1f10\u03ba\u03b4\u03b9\u03ba\u1f75\u03c3\u03b5\u03b9\u03c2<\/a> \u1f10\u03ba<\/a><\/strong> \u03c4\u1ff6\u03bd \u1f10\u03c7\u03b8\u03c1\u1ff6\u03bd \u03c3\u03bf\u03c5 \u1f10\u03ba <\/strong>\u03c4\u1ff6\u03bd \u03c5\u1f31\u1ff6\u03bd \u0391\u03bc\u03bc\u03c9\u03bd<\/td>\n\u1f21<\/a> \u03b4\u1f72<\/a> \u03b5\u1f36\u03c0\u03b5<\/a><\/strong> \u03c0\u03c1\u1f78\u03c2 \u03b1\u1f50\u03c4\u1f79\u03bd\u0387 \u03c0\u1f71\u03c4\u03b5\u03c1, \u1f24\u03bd\u03bf\u03b9\u03be\u03b1\u03c2 \u03c4\u1f78 \u03c3\u03c4\u1f79\u03bc\u03b1 \u03c3\u03bf\u03c5 \u03c0\u03c1\u1f78\u03c2 \u039a\u1f7b\u03c1\u03b9\u03bf\u03bd; \u03c0\u03bf\u1f77\u03b7\u03c3\u1f79\u03bd<\/a> <\/strong>\u03bc\u03bf\u03b9 \u1f43\u03bd \u03c4\u03c1\u1f79\u03c0\u03bf\u03bd \u1f10\u03be\u1fc6\u03bb\u03b8\u03b5\u03bd \u1f10\u03ba \u03c3\u03c4\u1f79\u03bc\u03b1\u03c4\u1f79\u03c2 \u03c3\u03bf\u03c5, \u1f10\u03bd \u03c4\u1ff7<\/a> \u03c0\u03bf\u03b9\u1fc6\u03c3\u03b1\u1f77<\/a> <\/strong>\u03c3\u03bf\u03b9 \u039a\u1f7b\u03c1\u03b9\u03bf\u03bd<\/a> \u1f10\u03ba\u03b4\u1f77\u03ba\u03b7\u03c3\u03b9\u03bd<\/a><\/strong> \u03c4\u1ff6\u03bd \u1f10\u03c7\u03b8\u03c1\u1ff6\u03bd \u03c3\u03bf\u03c5 \u1f00\u03c0\u1f78<\/a> <\/strong>\u03c4\u1ff6\u03bd \u03c5\u1f31\u1ff6\u03bd \u1fbf\u0391\u03bc\u03bc\u1f7d\u03bd<\/td>\n<\/tr>\n
\n

Judges 11:36 (NETS)<\/a><\/p>\n<\/td>\n

\n

Judges 11:36 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

And she said to him, \u201cMy father, if against me<\/strong> you have opened your mouth to the Lord, do to me as it came out of your mouth, now that the Lord has exacted vengeance for you from your enemies, from the sons of Ammon.\u201d<\/td>\nAnd she said to him, Father, hast thou opened thy mouth to the Lord? \u00a0Do to me accordingly as [the word] went out of thy mouth, in that the Lord has wrought vengeance for thee on thine enemies of the children of Ammon.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Judges 11:40 (Tanakh)<\/a><\/p>\n<\/td>\n

Judges 11:40 (KJV)<\/a><\/td>\n\n

Judges 11:40 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

That the daughters of Israel went yearly to lament the daughter of Jephthah the Gileadite four days in a year.<\/td>\nThat the daughters of Israel went yearly to lament the daughter of Jephthah the Gileadite four days in a year.<\/td>\nEvery year Israelite women commemorate the daughter of Jephthah the Gileadite for four days.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Judges 11:40 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Judges 11:40 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f10\u03be \u1f21\u03bc\u03b5\u03c1\u1ff6\u03bd \u03b5\u1f30\u03c2 \u1f21\u03bc\u1f73\u03c1\u03b1\u03c2 \u03c3\u03c5\u03bd\u03b5\u03c0\u03bf\u03c1\u03b5\u1f7b\u03bf\u03bd\u03c4\u03bf<\/a> \u03b1\u1f31<\/a><\/strong> \u03b8\u03c5\u03b3\u03b1\u03c4\u1f73\u03c1\u03b5\u03c2 \u0399\u03c3\u03c1\u03b1\u03b7\u03bb \u03b8\u03c1\u03b7\u03bd\u03b5\u1fd7\u03bd \u03c4\u1f74\u03bd \u03b8\u03c5\u03b3\u03b1\u03c4\u1f73\u03c1\u03b1 \u0399\u03b5\u03c6\u03b8\u03b1\u03b5 \u03c4\u03bf\u1fe6 \u0393\u03b1\u03bb\u03b1\u03b1\u03b4\u1f77\u03c4\u03bf\u03c5 \u03c4\u1f73\u03c3\u03c3\u03b1\u03c1\u03b1\u03c2 \u1f21\u03bc\u1f73\u03c1\u03b1\u03c2 \u1f10\u03bd \u03c4\u1ff7 \u1f10\u03bd\u03b9\u03b1\u03c5\u03c4\u1ff7<\/td>\n\u1f00\u03c0\u1f78 \u1f21\u03bc\u03b5\u03c1\u1ff6\u03bd \u03b5\u1f30\u03c2 \u1f21\u03bc\u1f73\u03c1\u03b1\u03c2 \u1f10\u03c0\u03bf\u03c1\u03b5\u1f7b\u03bf\u03bd\u03c4\u03bf<\/a> <\/strong>\u03b8\u03c5\u03b3\u03b1\u03c4\u1f73\u03c1\u03b5\u03c2 \u1fbf\u0399\u03c3\u03c1\u03b1\u1f74\u03bb \u03b8\u03c1\u03b7\u03bd\u03b5\u1fd6\u03bd \u03c4\u1f74\u03bd \u03b8\u03c5\u03b3\u03b1\u03c4\u1f73\u03c1\u03b1 \u1fbf\u0399\u03b5\u03c6\u03b8\u1f71\u03b5 \u03c4\u03bf\u1fe6 \u0393\u03b1\u03bb\u03b1\u03b1\u03b4\u1f77\u03c4\u03bf\u03c5 \u1f10\u03c0\u1f76<\/a> <\/strong>\u03c4\u1f73\u03c3\u03c3\u03b1\u03c1\u03b1\u03c2 \u1f21\u03bc\u1f73\u03c1\u03b1\u03c2 \u1f10\u03bd \u03c4\u1ff7 \u1f10\u03bd\u03b9\u03b1\u03c5\u03c4\u1ff7<\/td>\n<\/tr>\n
\n

Judges 11:40 (NETS)<\/a><\/p>\n<\/td>\n

\n

Judges 11:40 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

from days to days the daughters of Israel would go together to lament the daughter of Iephthae the Galaadite, four days in the year.<\/td>\nand it was an ordinance in Israel, [That] the daughters of Israel went from year to year to bewail the daughter of Jephtha the Galaadite for four days in a year.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Proverbs 20:25 (Tanakh)<\/a><\/p>\n<\/td>\n

Proverbs 20:25 (KJV)<\/a><\/td>\n\n

Proverbs 20:25 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

It is a snare to the man who devoureth that which is holy, and after vows to make enquiry.<\/td>\nIt is a snare to the man who devoureth that which is holy, and after vows to make enquiry.<\/td>\nIt is a snare for a person to rashly cry, \u201cHoly!\u201d and only afterward to consider what he has vowed.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Proverbs 20:25 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Proverbs 20:25 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03c0\u03b1\u03b3\u1f76\u03c2 \u1f00\u03bd\u03b4\u03c1\u1f76 \u03c4\u03b1\u03c7\u1f7b \u03c4\u03b9 \u03c4\u1ff6\u03bd \u1f30\u03b4\u1f77\u03c9\u03bd \u1f01\u03b3\u03b9\u1f71\u03c3\u03b1\u03b9 \u03bc\u03b5\u03c4\u1f70 \u03b3\u1f70\u03c1 \u03c4\u1f78 \u03b5\u1f54\u03be\u03b1\u03c3\u03b8\u03b1\u03b9 \u03bc\u03b5\u03c4\u03b1\u03bd\u03bf\u03b5\u1fd7\u03bd \u03b3\u1f77\u03bd\u03b5\u03c4\u03b1\u03b9<\/td>\n\u03c0\u03b1\u03b3\u1f76\u03c2 \u1f00\u03bd\u03b4\u03c1\u1f76 \u03c4\u03b1\u03c7\u1f7b \u03c4\u03b9 \u03c4\u1ff6\u03bd \u1f30\u03b4\u1f77\u03c9\u03bd \u1f01\u03b3\u03b9\u1f71\u03c3\u03b1\u03b9, \u03bc\u03b5\u03c4\u1f70 \u03b3\u1f70\u03c1 \u03c4\u1f78 \u03b5\u1f54\u03be\u03b1\u03c3\u03b8\u03b1\u03b9 \u03bc\u03b5\u03c4\u03b1\u03bd\u03bf\u03b5\u1fd6\u03bd \u03b3\u1f77\u03bd\u03b5\u03c4\u03b1\u03b9<\/td>\n<\/tr>\n
\n

Proverbs 20:25 (NETS)<\/a><\/p>\n<\/td>\n

\n

Proverbs 20:25 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

Quickly to consecrate something of his own is a snare to a man, for after making a vow a change of mind can happen.<\/td>\nIt is a snare to a man hastily to consecrate some of his own property: for [in that case] repentance comes after vowing.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Jeremiah 19:5 (Tanakh)<\/a><\/p>\n<\/td>\n

Jeremiah 19:5 (KJV)<\/a><\/td>\n\n

Jeremiah 19:5 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

They have built also the high places of Baal, to burn their sons with fire for burnt offerings unto Baal, which I commanded not, nor spake it, neither came it into my mind:<\/td>\nThey have built also the high places of Baal, to burn their sons with fire for burnt offerings unto Baal, which I commanded not, nor spake it, neither came it into my mind:<\/td>\nThey have built places here for worship of the god Baal so that they could sacrifice their children as burnt offerings to him in the fire. \u00a0Such sacrifices are something I never commanded them to make. \u00a0They are something I never told them to do! Indeed, such a thing never even entered my mind.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Jeremiah 19:5 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Jeremiah 19:5 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u1fa0\u03ba\u03bf\u03b4\u1f79\u03bc\u03b7\u03c3\u03b1\u03bd \u1f51\u03c8\u03b7\u03bb\u1f70 \u03c4\u1fc7 \u0392\u03b1\u03b1\u03bb \u03c4\u03bf\u1fe6 \u03ba\u03b1\u03c4\u03b1\u03ba\u03b1\u1f77\u03b5\u03b9\u03bd \u03c4\u03bf\u1f7a\u03c2 \u03c5\u1f31\u03bf\u1f7a\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd \u1f10\u03bd \u03c0\u03c5\u03c1\u1f77 \u1f03 \u03bf\u1f50\u03ba \u1f10\u03bd\u03b5\u03c4\u03b5\u03b9\u03bb\u1f71\u03bc\u03b7\u03bd \u03bf\u1f50\u03b4\u1f72<\/a> \u1f10\u03bb\u1f71\u03bb\u03b7\u03c3\u03b1<\/a> <\/strong>\u03bf\u1f50\u03b4\u1f72 \u03b4\u03b9\u03b5\u03bd\u03bf\u1f75\u03b8\u03b7\u03bd \u1f10\u03bd \u03c4\u1fc7 \u03ba\u03b1\u03c1\u03b4\u1f77\u1fb3 \u03bc\u03bf\u03c5<\/td>\n\u03ba\u03b1\u1f76 \u1fa0\u03ba\u03bf\u03b4\u1f79\u03bc\u03b7\u03c3\u03b1\u03bd \u1f51\u03c8\u03b7\u03bb\u1f70 \u03c4\u1fc7 \u0392\u1f71\u03b1\u03bb \u03c4\u03bf\u1fe6 \u03ba\u03b1\u03c4\u03b1\u03ba\u03b1\u1f77\u03b5\u03b9\u03bd \u03c4\u03bf\u1f7a\u03c2 \u03c5\u1f31\u03bf\u1f7a\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd \u1f10\u03bd \u03c0\u03c5\u03c1\u1f77, \u1f03 \u03bf\u1f50\u03ba \u1f10\u03bd\u03b5\u03c4\u03b5\u03b9\u03bb\u1f71\u03bc\u03b7\u03bd \u03bf\u1f50\u03b4\u1f72 \u03b4\u03b9\u03b5\u03bd\u03bf\u1f75\u03b8\u03b7\u03bd \u1f10\u03bd \u03c4\u1fc7 \u03ba\u03b1\u03c1\u03b4\u1f77\u1fb3 \u03bc\u03bf\u03c5<\/td>\n<\/tr>\n
\n

Jeremiah 19:5 (NETS)<\/a><\/p>\n<\/td>\n

\n

Jeremiah 19:5 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

and built high places of the goddess Baal to burn their sons with fire, which things I did not command nor intended in my heart.<\/td>\nand built high places for Baal, to burn their children in the fire, which things I commanded not, neither did I design [them] in my heart:<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Genesis 4:3 (Tanakh)<\/a><\/p>\n<\/td>\n

Genesis 4:3 (KJV)<\/a><\/td>\n\n

Genesis 4:3 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto HaShem.<\/td>\nAnd in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD.<\/td>\nAt the designated time Cain brought some of the fruit of the ground for an offering to the Lord.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Genesis 4:3 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Genesis 4:3 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u1f10\u03b3\u03ad\u03bd\u03b5\u03c4\u03bf \u03bc\u03b5\u03b8\u1fbd \u1f21\u03bc\u03ad\u03c1\u03b1\u03c2 \u1f24\u03bd\u03b5\u03b3\u03ba\u03b5\u03bd<\/a> <\/strong>\u039a\u03b1\u03b9\u03bd \u1f00\u03c0\u1f78 \u03c4\u1ff6\u03bd \u03ba\u03b1\u03c1\u03c0\u1ff6\u03bd \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2 \u03b8\u03c5\u03c3\u03af\u03b1\u03bd \u03c4\u1ff7 \u03ba\u03c5\u03c1\u03af\u1ff3<\/td>\n\u03ba\u03b1\u1f76 \u1f10\u03b3\u03ad\u03bd\u03b5\u03c4\u03bf \u03bc\u03b5\u03b8\u1fbf \u1f21\u03bc\u03ad\u03c1\u03b1\u03c2 \u1f24\u03bd\u03b5\u03b3\u03ba\u03b5<\/a> <\/strong>\u039a\u03ac\u03ca\u03bd \u1f00\u03c0\u1f78 \u03c4\u1ff6\u03bd \u03ba\u03b1\u03c1\u03c0\u1ff6\u03bd \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2 \u03b8\u03c5\u03c3\u03af\u03b1\u03bd \u03c4\u1ff7 \u039a\u03c5\u03c1\u03af\u1ff3,<\/td>\n<\/tr>\n
\n

Genesis 4:3 (NETS)<\/a><\/p>\n<\/td>\n

\n

Genesis 4:3 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

And it came about after some days that Kain brought to the Lord an offering of the fruits of the earth,<\/td>\nAnd it was so after some time that Cain brought of the fruits of the earth a sacrifice to the Lord.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Genesis 4:4 (Tanakh)<\/a><\/p>\n<\/td>\n

Genesis 4:4 (KJV)<\/a><\/td>\n\n

Genesis 4:4 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

And Abel, he also brought of the firstlings of his flock and of the fat thereof.\u00a0 And HaShem had respect unto Abel and to his offering;<\/td>\nAnd Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering:<\/td>\nBut Abel brought some of the firstborn of his flock\u2014even the fattest of them. And the Lord was pleased with Abel and his offering,<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Genesis 4:4 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Genesis 4:4 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u0391\u03b2\u03b5\u03bb \u1f24\u03bd\u03b5\u03b3\u03ba\u03b5\u03bd<\/a> <\/strong>\u03ba\u03b1\u1f76 \u03b1\u1f50\u03c4\u1f78\u03c2 \u1f00\u03c0\u1f78 \u03c4\u1ff6\u03bd \u03c0\u03c1\u03c9\u03c4\u03bf\u03c4\u1f79\u03ba\u03c9\u03bd \u03c4\u1ff6\u03bd \u03c0\u03c1\u03bf\u03b2\u1f71\u03c4\u03c9\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u1f00\u03c0\u1f78 \u03c4\u1ff6\u03bd \u03c3\u03c4\u03b5\u1f71\u03c4\u03c9\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd \u03ba\u03b1\u1f76 \u1f10\u03c0\u03b5\u1fd7\u03b4\u03b5\u03bd \u1f41 \u03b8\u03b5\u1f78\u03c2 \u1f10\u03c0\u1f76 \u0391\u03b2\u03b5\u03bb \u03ba\u03b1\u1f76 \u1f10\u03c0\u1f76 \u03c4\u03bf\u1fd7\u03c2 \u03b4\u1f7d\u03c1\u03bf\u03b9\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/td>\n\u03ba\u03b1\u1f76 \u1f0c\u03b2\u03b5\u03bb \u1f24\u03bd\u03b5\u03b3\u03ba\u03b5<\/a> <\/strong>\u03ba\u03b1\u1f76 \u03b1\u1f50\u03c4\u1f78\u03c2 \u1f00\u03c0\u1f78 \u03c4\u1ff6\u03bd \u03c0\u03c1\u03c9\u03c4\u03bf\u03c4\u03cc\u03ba\u03c9\u03bd \u03c4\u1ff6\u03bd \u03c0\u03c1\u03bf\u03b2\u03ac\u03c4\u03c9\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u1f00\u03c0\u1f78 \u03c4\u1ff6\u03bd \u03c3\u03c4\u03b5\u03ac\u03c4\u03c9\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd. \u03ba\u03b1\u1f76 \u1f10\u03c0\u03b5\u1fd6\u03b4\u03b5\u03bd \u1f41 \u0398\u03b5\u1f78\u03c2 \u1f10\u03c0\u1f76 \u1fce\u0391\u03b2\u03b5\u03bb \u03ba\u03b1\u1f76 \u1f10\u03c0\u1f76 \u03c4\u03bf\u1fd6\u03c2 \u03b4\u03ce\u03c1\u03bf\u03b9\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6,<\/td>\n<\/tr>\n
\n

Genesis 4:4 (NETS)<\/a><\/p>\n<\/td>\n

\n

Genesis 4:4 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

And Habel, he also brought of the firstlings of his sheep and of their fat portions.\u00a0 And God looked upon Habel and upon his gifts,<\/td>\nAnd Abel also brought of the first born of his sheep and of his fatlings, and God looked upon Abel and his gifts,<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Genesis 4:5 (Tanakh)<\/a><\/p>\n<\/td>\n

Genesis 4:5 (KJV)<\/a><\/td>\n\n

Genesis 4:5 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

but unto Cain and to his offering He had not respect.\u00a0 And Cain was very wroth, and his countenance fell.<\/td>\nBut unto Cain and to his offering he had not respect. \u00a0And Cain was very wroth, and his countenance fell.<\/td>\nbut with Cain and his offering he was not pleased. \u00a0So Cain became very angry, and his expression was downcast.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Genesis 4:5 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Genesis 4:5 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f10\u03c0\u1f76 \u03b4\u1f72 \u039a\u03b1\u03b9\u03bd \u03ba\u03b1\u1f76 \u1f10\u03c0\u1f76 \u03c4\u03b1\u1fd7\u03c2 \u03b8\u03c5\u03c3\u1f77\u03b1\u03b9\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03bf\u1f50 \u03c0\u03c1\u03bf\u03c3\u1f73\u03c3\u03c7\u03b5\u03bd<\/a> <\/strong>\u03ba\u03b1\u1f76 \u1f10\u03bb\u1f7b\u03c0\u03b7\u03c3\u03b5\u03bd<\/a> \u03c4\u1f78\u03bd<\/a><\/strong> \u039a\u03b1\u03b9\u03bd \u03bb\u1f77\u03b1\u03bd \u03ba\u03b1\u1f76 \u03c3\u03c5\u03bd\u1f73\u03c0\u03b5\u03c3\u03b5\u03bd<\/a> <\/strong>\u03c4\u1ff7 \u03c0\u03c1\u03bf\u03c3\u1f7d\u03c0\u1ff3<\/td>\n\u1f10\u03c0\u1f76 \u03b4\u1f72 \u039a\u03ac\u03ca\u03bd \u03ba\u03b1\u1f76 \u1f10\u03c0\u1f76 \u03c4\u03b1\u1fd6\u03c2 \u03b8\u03c5\u03c3\u03af\u03b1\u03b9\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03bf\u1f50 \u03c0\u03c1\u03bf\u03c3\u03ad\u03c3\u03c7\u03b5<\/a><\/strong>. \u03ba\u03b1\u1f76 \u1f10\u03bb\u03c5\u03c0\u03ae\u03b8\u03b7<\/a> <\/strong>\u039a\u03ac\u03ca\u03bd \u03bb\u03af\u03b1\u03bd, \u03ba\u03b1\u1f76 \u03c3\u03c5\u03bd\u03ad\u03c0\u03b5\u03c3\u03b5<\/a> <\/strong>\u03c4\u1ff7 \u03c0\u03c1\u03bf\u03c3\u03ce\u03c0\u1ff3 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a><\/strong>.<\/td>\n<\/tr>\n
\n

Genesis 4:5 (NETS)<\/a><\/p>\n<\/td>\n

\n

Genesis 4:5 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

but on Kain and on his offerings he was not intent.\u00a0 And it distressed Kain exceedingly, and he collapsed in countenance.<\/td>\nbut Cain and his sacrifices he regarded not, and Cain was exceedingly sorrowful and his countenance fell.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Genesis 4:6 (Tanakh)<\/a><\/p>\n<\/td>\n

Genesis 4:6 (KJV)<\/a><\/td>\n\n

Genesis 4:6 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

And HaShem said unto Cain: \u2018Why art thou wroth? and why is thy countenance fallen?<\/td>\nAnd the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen?<\/td>\nThen the Lord said to Cain, \u201cWhy are you angry, and why is your expression downcast?<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Genesis 4:6 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Genesis 4:6 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b5\u03bd<\/a> <\/strong>\u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u1f41 \u03b8\u03b5\u1f78\u03c2 \u03c4\u1ff7 \u039a\u03b1\u03b9\u03bd \u1f35\u03bd\u03b1 \u03c4\u1f77 \u03c0\u03b5\u03c1\u1f77\u03bb\u03c5\u03c0\u03bf\u03c2 \u1f10\u03b3\u1f73\u03bd\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f35\u03bd\u03b1 \u03c4\u1f77 \u03c3\u03c5\u03bd\u1f73\u03c0\u03b5\u03c3\u03b5\u03bd<\/a> <\/strong>\u03c4\u1f78 \u03c0\u03c1\u1f79\u03c3\u03c9\u03c0\u1f79\u03bd \u03c3\u03bf\u03c5<\/td>\n\u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b5<\/a> <\/strong>\u039a\u03cd\u03c1\u03b9\u03bf\u03c2 \u1f41 \u0398\u03b5\u1f78\u03c2 \u03c4\u1ff7 \u039a\u03ac\u03ca\u03bd\u00b7 \u1f35\u03bd\u03b1 \u03c4\u03af \u03c0\u03b5\u03c1\u03af\u03bb\u03c5\u03c0\u03bf\u03c2 \u1f10\u03b3\u03ad\u03bd\u03bf\u03c5, \u03ba\u03b1\u1f76 \u1f35\u03bd\u03b1 \u03c4\u03af \u03c3\u03c5\u03bd\u03ad\u03c0\u03b5\u03c3\u03b5<\/a> <\/strong>\u03c4\u1f78 \u03c0\u03c1\u03cc\u03c3\u03c9\u03c0\u03cc\u03bd \u03c3\u03bf\u03c5;<\/td>\n<\/tr>\n
\n

Genesis 4:6 (NETS)<\/a><\/p>\n<\/td>\n

\n

Genesis 4:6 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

And the Lord God said to Kain, \u201cWhy have you become deeply grieved, and why has your countenance collapsed?<\/td>\nAnd the Lord God said to Cain, Why art thou become very sorrowful and why is thy countenance fallen?<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Genesis 4:7 (Tanakh)<\/a><\/p>\n<\/td>\n

Genesis 4:7 (KJV)<\/a><\/td>\n\n

Genesis 4:7 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

If thou doest well, shall it not be lifted up? and if thou doest not well, sin coucheth at the door; and unto thee is its desire, but thou mayest rule over it.\u2019<\/td>\nIf thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. \u00a0And unto thee shall be his desire, and thou shalt rule over him.<\/td>\nIs it not true that if you do what is right, you will be fine? \u00a0But if you do not do what is right, sin is crouching at the door. \u00a0It desires to dominate you, but you must subdue it.\u201d<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Genesis 4:7 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Genesis 4:7 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03bf\u1f50\u03ba \u1f10\u1f70\u03bd \u1f40\u03c1\u03b8\u1ff6\u03c2 \u03c0\u03c1\u03bf\u03c3\u03b5\u03bd\u1f73\u03b3\u03ba\u1fc3\u03c2 \u1f40\u03c1\u03b8\u1ff6\u03c2 \u03b4\u1f72 \u03bc\u1f74 \u03b4\u03b9\u1f73\u03bb\u1fc3\u03c2 \u1f25\u03bc\u03b1\u03c1\u03c4\u03b5\u03c2 \u1f21\u03c3\u1f7b\u03c7\u03b1\u03c3\u03bf\u03bd \u03c0\u03c1\u1f78\u03c2 \u03c3\u1f72 \u1f21 \u1f00\u03c0\u03bf\u03c3\u03c4\u03c1\u03bf\u03c6\u1f74 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u03c3\u1f7a \u1f04\u03c1\u03be\u03b5\u03b9\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/td>\n\u03bf\u1f50\u03ba \u1f10\u1f70\u03bd \u1f40\u03c1\u03b8\u1ff6\u03c2 \u03c0\u03c1\u03bf\u03c3\u03b5\u03bd\u03ad\u03b3\u03ba\u1fc3\u03c2, \u1f40\u03c1\u03b8\u1ff6\u03c2 \u03b4\u1f72 \u03bc\u1f74 \u03b4\u03b9\u03ad\u03bb\u1fc3\u03c2, \u1f25\u03bc\u03b1\u03c1\u03c4\u03b5\u03c2; \u1f21\u03c3\u03cd\u03c7\u03b1\u03c3\u03bf\u03bd\u00b7 \u03c0\u03c1\u1f78\u03c2 \u03c3\u1f72 \u1f21 \u1f00\u03c0\u03bf\u03c3\u03c4\u03c1\u03bf\u03c6\u1f74 \u03b1\u1f50\u03c4\u03bf\u1fe6, \u03ba\u03b1\u1f76 \u03c3\u1f7a \u1f04\u03c1\u03be\u03b5\u03b9\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/td>\n<\/tr>\n
\n

Genesis 4:7 (NETS)<\/a><\/p>\n<\/td>\n

\n

Genesis 4:7 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

If you offer correctly but do not divide correctly, have you not sinned?\u00a0 Be still; his recourse is to you, and you will rule over him.\u201d<\/td>\nHast thou not sinned if thou hast brought it rightly, but not rightly divided it? be still, to thee shall be his submission, and thou shalt rule over him.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Genesis 4:10 (Tanakh)<\/a><\/p>\n<\/td>\n

Genesis 4:10 (KJV)<\/a><\/td>\n\n

Genesis 4:10 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

And He said: ‘What hast thou done? the voice of thy brother’s blood crieth unto Me from the ground.<\/td>\nAnd he said, What hast thou done? the voice of thy brother’s blood crieth unto me from the ground.<\/td>\nBut the Lord said, \u201cWhat have you done? \u00a0The voice of your brother\u2019s blood is crying out to me from the ground!<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Genesis 4:10 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Genesis 4:10 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b5\u03bd<\/a> \u1f41<\/a> \u03b8\u03b5\u1f79\u03c2<\/a><\/strong> \u03c4\u1f77 \u1f10\u03c0\u03bf\u1f77\u03b7\u03c3\u03b1\u03c2<\/a> <\/strong>\u03c6\u03c9\u03bd\u1f74 \u03b1\u1f35\u03bc\u03b1\u03c4\u03bf\u03c2 \u03c4\u03bf\u1fe6 \u1f00\u03b4\u03b5\u03bb\u03c6\u03bf\u1fe6 \u03c3\u03bf\u03c5 \u03b2\u03bf\u1fb7 \u03c0\u03c1\u1f79\u03c2 \u03bc\u03b5 \u1f10\u03ba \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2<\/td>\n\u03ba\u03b1\u1f77 \u03b5\u1f36\u03c0\u03b5<\/a> \u039a\u1f7b\u03c1\u03b9\u03bf\u03c2<\/a><\/strong>\u0387 \u03c4\u1f77 \u03c0\u03b5\u03c0\u03bf\u1f77\u03b7\u03ba\u03b1\u03c2<\/a><\/strong>; \u03c6\u03c9\u03bd\u1f74 \u03b1\u1f35\u03bc\u03b1\u03c4\u03bf\u03c2 \u03c4\u03bf\u1fe6 \u1f00\u03b4\u03b5\u03bb\u03c6\u03bf\u1fe6 \u03c3\u03bf\u03c5 \u03b2\u03bf\u1fb7 \u03c0\u03c1\u1f79\u03c2 \u03bc\u03b5 \u1f10\u03ba \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2<\/td>\n<\/tr>\n
\n

Genesis 4:10 (NETS)<\/a><\/p>\n<\/td>\n

\n

Genesis 4:10 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

And God said, \u201cWhat have you done? \u00a0The voice of your brother’s blood is crying out to me from the earth!<\/td>\nAnd the Lord said, What hast thou done? the voice of thy brother’s blood cries to me out of the ground.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Genesis 4:11 (Tanakh)<\/a><\/p>\n<\/td>\n

Genesis 4:11 (KJV)<\/a><\/td>\n\n

Genesis 4:11 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

And now cursed art thou from the ground, which hath opened her mouth to receive thy brother’s blood from thy hand.<\/td>\nAnd now art thou cursed from the earth, which hath opened her mouth to receive thy brother’s blood from thy hand;<\/td>\nSo now you are banished from the ground, which has opened its mouth to receive your brother\u2019s blood from your hand.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Genesis 4:11 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Genesis 4:11 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03bd\u1fe6\u03bd \u1f10\u03c0\u03b9\u03ba\u03b1\u03c4\u1f71\u03c1\u03b1\u03c4\u03bf\u03c2 \u03c3\u1f7a \u1f00\u03c0\u1f78 \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2 \u1f23 \u1f14\u03c7\u03b1\u03bd\u03b5\u03bd<\/a> <\/strong>\u03c4\u1f78 \u03c3\u03c4\u1f79\u03bc\u03b1 \u03b1\u1f50\u03c4\u1fc6\u03c2 \u03b4\u1f73\u03be\u03b1\u03c3\u03b8\u03b1\u03b9 \u03c4\u1f78 \u03b1\u1f37\u03bc\u03b1 \u03c4\u03bf\u1fe6 \u1f00\u03b4\u03b5\u03bb\u03c6\u03bf\u1fe6 \u03c3\u03bf\u03c5 \u1f10\u03ba \u03c4\u1fc6\u03c2 \u03c7\u03b5\u03b9\u03c1\u1f79\u03c2 \u03c3\u03bf\u03c5<\/td>\n\u03ba\u03b1\u1f76 \u03bd\u1fe6\u03bd \u1f10\u03c0\u03b9\u03ba\u03b1\u03c4\u1f71\u03c1\u03b1\u03c4\u03bf\u03c2 \u03c3\u1f7a \u1f00\u03c0\u1f78 \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2, \u1f23 \u1f14\u03c7\u03b1\u03bd\u03b5<\/a> <\/strong>\u03c4\u1f78 \u03c3\u03c4\u1f79\u03bc\u03b1 \u03b1\u1f50\u03c4\u1fc6\u03c2 \u03b4\u1f73\u03be\u03b1\u03c3\u03b8\u03b1\u03b9 \u03c4\u1f78 \u03b1\u1f37\u03bc\u03b1 \u03c4\u03bf\u1fe6 \u1f00\u03b4\u03b5\u03bb\u03c6\u03bf\u1fe6 \u03c3\u03bf\u03c5 \u1f10\u03ba \u03c4\u1fc6\u03c2 \u03c7\u03b5\u03b9\u03c1\u1f79\u03c2 \u03c3\u03bf\u03c5<\/td>\n<\/tr>\n
\n

Genesis 4:11 (NETS)<\/a><\/p>\n<\/td>\n

\n

Genesis 4:11 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

And now you are cursed from the earth, which has opened wide its mouth to receive your brother’s blood from your hand.<\/td>\nAnd now thou [art] cursed from the earth which has opened her mouth to receive thy brother’s blood from thy hand.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Genesis 4:12 (Tanakh)<\/a><\/p>\n<\/td>\n

Genesis 4:12 (KJV)<\/a><\/td>\n\n

Genesis 4:12 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a wanderer shalt thou be in the earth.’<\/td>\nWhen thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.<\/td>\nWhen you try to cultivate the ground it will no longer yield its best for you. \u00a0You will be a homeless wanderer on the earth.\u201d<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Genesis 4:12 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Genesis 4:12 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f45\u03c4\u03b9 \u1f10\u03c1\u03b3\u1fb7 \u03c4\u1f74\u03bd \u03b3\u1fc6\u03bd \u03ba\u03b1\u1f76 \u03bf\u1f50 \u03c0\u03c1\u03bf\u03c3\u03b8\u1f75\u03c3\u03b5\u03b9 \u03c4\u1f74\u03bd \u1f30\u03c3\u03c7\u1f7a\u03bd \u03b1\u1f50\u03c4\u1fc6\u03c2 \u03b4\u03bf\u1fe6\u03bd\u03b1\u1f77 \u03c3\u03bf\u03b9 \u03c3\u03c4\u1f73\u03bd\u03c9\u03bd \u03ba\u03b1\u1f76 \u03c4\u03c1\u1f73\u03bc\u03c9\u03bd \u1f14\u03c3\u1fc3 \u1f10\u03c0\u1f76 \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2<\/td>\n\u1f45\u03c4\u03b5 \u1f10\u03c1\u03b3\u1fb7 \u03c4\u1f74\u03bd \u03b3\u1fc6\u03bd, \u03ba\u03b1\u1f76 \u03bf\u1f50 \u03c0\u03c1\u03bf\u03c3\u03b8\u1f75\u03c3\u03b5\u03b9 \u03c4\u1f74\u03bd \u1f30\u03c3\u03c7\u1f7a\u03bd \u03b1\u1f50\u03c4\u1fc6\u03c2 \u03b4\u03bf\u1fe6\u03bd\u03b1\u1f77 \u03c3\u03bf\u03b9\u0387 \u03c3\u03c4\u1f73\u03bd\u03c9\u03bd \u03ba\u03b1\u1f76 \u03c4\u03c1\u1f73\u03bc\u03c9\u03bd \u1f14\u03c3\u1fc3 \u1f10\u03c0\u1f76 \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2<\/td>\n<\/tr>\n
\n

Genesis 4:12 (NETS)<\/a><\/p>\n<\/td>\n

\n

Genesis 4:12 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

For you will till the earth, and it will not continue to yield its strength to you; you will be groaning and trembling on the earth.\u201d<\/td>\nWhen thou tillest the earth, then it shall not continue to give its strength to thee: thou shalt be groaning and trembling on the earth.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Genesis 4:13 (Tanakh)<\/a><\/p>\n<\/td>\n

Genesis 4:13 (KJV)<\/a><\/td>\n\n

Genesis 4:13 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

And Cain said unto HaShem: ‘My punishment is greater than I can bear.<\/td>\nAnd Cain said unto the LORD, My punishment is greater than I can bear.<\/td>\nThen Cain said to the Lord, \u201cMy punishment is too great to endure!<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Genesis 4:13 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Genesis 4:13 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b5\u03bd<\/a> <\/strong>\u039a\u03b1\u03b9\u03bd \u03c0\u03c1\u1f78\u03c2 \u03c4\u1f78\u03bd \u03ba\u1f7b\u03c1\u03b9\u03bf\u03bd \u03bc\u03b5\u1f77\u03b6\u03c9\u03bd \u1f21 \u03b1\u1f30\u03c4\u1f77\u03b1 \u03bc\u03bf\u03c5 \u03c4\u03bf\u1fe6 \u1f00\u03c6\u03b5\u03b8\u1fc6\u03bd\u03b1\u1f77 \u03bc\u03b5<\/td>\n\u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b5<\/a> <\/strong>\u039a\u1f71\u03ca\u03bd \u03c0\u03c1\u1f78\u03c2 \u039a\u1f7b\u03c1\u03b9\u03bf\u03bd \u03c4\u1f78\u03bd \u0398\u03b5\u1f79\u03bd<\/a><\/strong>\u0387 \u03bc\u03b5\u1f77\u03b6\u03c9\u03bd \u1f21 \u03b1\u1f30\u03c4\u1f77\u03b1 \u03bc\u03bf\u03c5 \u03c4\u03bf\u1fe6 \u1f00\u03c6\u03b5\u03b8\u1fc6\u03bd\u03b1\u1f77 \u03bc\u03b5<\/td>\n<\/tr>\n
\n

Genesis 4:13 (NETS)<\/a><\/p>\n<\/td>\n

\n

Genesis 4:13 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

And Kain said to the Lord, \u201cMy guilt is too great for me to be forgiven!<\/td>\nAnd Cain said to the Lord God, My crime [is] too great for me to be forgiven.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Judges 11:30 (Tanakh)<\/a><\/p>\n<\/td>\n

Judges 11:30 (KJV)<\/a><\/td>\n\n

Judges 11:30 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

And Jephthah vowed a vow unto the LORD, and said, If thou shalt without fail deliver the children of Ammon into mine hands,<\/td>\nAnd Jephthah vowed a vow unto the LORD, and said, If thou shalt without fail deliver the children of Ammon into mine hands,<\/td>\nJephthah made a vow to the Lord, saying, \u201cIf you really do hand the Ammonites over to me,<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Judges 11:30 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Judges 11:30 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03b7\u1f54\u03be\u03b1\u03c4\u03bf \u0399\u03b5\u03c6\u03b8\u03b1\u03b5 \u03b5\u1f50\u03c7\u1f74\u03bd \u03c4\u1ff7 \u03ba\u03c5\u03c1\u1f77\u1ff3 \u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b5\u03bd \u1f10\u1f70\u03bd \u03c0\u03b1\u03c1\u03b1\u03b4\u1f7d\u03c3\u03b5\u03b9<\/a> \u03c0\u03b1\u03c1\u03b1\u03b4\u1ff7\u03c2<\/a><\/strong> \u03bc\u03bf\u03b9 \u03c4\u03bf\u1f7a\u03c2 \u03c5\u1f31\u03bf\u1f7a\u03c2 \u0391\u03bc\u03bc\u03c9\u03bd \u1f10\u03bd \u03c7\u03b5\u03b9\u03c1\u1f77 \u03bc\u03bf\u03c5<\/td>\n\u03ba\u03b1\u1f76 \u03b7\u1f54\u03be\u03b1\u03c4\u03bf \u1fbf\u0399\u03b5\u03c6\u03b8\u1f71\u03b5 \u03b5\u1f50\u03c7\u1f74\u03bd \u03c4\u1ff7 \u039a\u03c5\u03c1\u1f77\u1ff3 \u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b5\u03bd\u0387 \u1f10\u1f70\u03bd \u03b4\u03b9\u03b4\u03bf\u1f7a\u03c2<\/a> \u03b4\u1ff7\u03c2<\/a> <\/strong>\u03bc\u03bf\u03b9 \u03c4\u03bf\u1f7a\u03c2 \u03c5\u1f31\u03bf\u1f7a\u03c2 \u1fbf\u0391\u03bc\u03bc\u1f7c\u03bd \u1f10\u03bd \u03c4\u1fc7<\/a> <\/strong>\u03c7\u03b5\u03b9\u03c1\u1f77 \u03bc\u03bf\u03c5<\/td>\n<\/tr>\n
\n

Judges 11:30 (NETS)<\/a><\/p>\n<\/td>\n

\n

Judges 11:30 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

And Iephthae vowed a vow to the Lord and said, \u201cIf with a giving over, you will give over to me the sons of Ammon in my hand,<\/td>\nAnd Jephthae vowed a vow to the Lord, and said, If thou wilt indeed deliver the children of Ammon into my hand,<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Judges 11:31 (Tanakh)<\/a><\/p>\n<\/td>\n

Judges 11:31 (KJV)<\/a><\/td>\n\n

Judges 11:31 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

Then it shall be, that whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be the LORD’s, and I will offer it up for a burnt offering.<\/td>\nThen it shall be, that whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be the LORD’S, and I will offer it up for a burnt offering.<\/td>\nthen whoever is the first to come through the doors of my house to meet me when I return safely from fighting the Ammonites\u2014he will belong to the Lord and I will offer him up as a burnt sacrifice.\u201d<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
\n

<\/a>Judges 11:31 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

\n

Judges 11:31 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u1f14\u03c3\u03c4\u03b1\u03b9 \u1f43\u03c2 \u1f02\u03bd \u1f10\u03be\u1f73\u03bb\u03b8\u1fc3 \u1f10\u03ba<\/a> \u03c4\u1ff6\u03bd<\/a> \u03b8\u03c5\u03c1\u1ff6\u03bd<\/a> <\/strong>\u03c4\u03bf\u1fe6 \u03bf\u1f34\u03ba\u03bf\u03c5 \u03bc\u03bf\u03c5 \u03b5\u1f30\u03c2 \u1f00\u03c0\u1f71\u03bd\u03c4\u03b7\u03c3\u1f77\u03bd<\/a> <\/strong>\u03bc\u03bf\u03c5 \u1f10\u03bd \u03c4\u1ff7 \u1f10\u03c0\u03b9\u03c3\u03c4\u03c1\u1f73\u03c8\u03b1\u03b9<\/a> <\/strong>\u03bc\u03b5 \u1f10\u03bd \u03b5\u1f30\u03c1\u1f75\u03bd\u1fc3 \u1f00\u03c0\u1f78 \u03c4\u1ff6\u03bd <\/strong>\u03c5\u1f31\u1ff6\u03bd \u0391\u03bc\u03bc\u03c9\u03bd \u03ba\u03b1\u1f76 \u1f14\u03c3\u03c4\u03b1\u03b9 \u03c4\u1ff7 \u03ba\u03c5\u03c1\u1f77\u1ff3 \u03ba\u03b1\u1f76 \u1f00\u03bd\u03bf\u1f77\u03c3\u03c9 \u03b1\u1f50\u03c4\u1f78\u03bd \u1f41\u03bb\u03bf\u03ba\u03b1\u1f7b\u03c4\u03c9\u03bc\u03b1<\/td>\n\u03ba\u03b1\u1f76 \u1f14\u03c3\u03c4\u03b1\u03b9 \u1f41<\/a> \u1f10\u03ba\u03c0\u03bf\u03c1\u03b5\u03c5\u1f79\u03bc\u03b5\u03bd\u03bf\u03c2<\/a><\/strong>, \u1f43\u03c2 \u1f02\u03bd \u1f10\u03be\u1f73\u03bb\u03b8\u1fc3 \u1f00\u03c0\u1f78<\/a> \u03c4\u1fc6\u03c2<\/a> \u03b8\u1f7b\u03c1\u03b1\u03c2<\/a> <\/strong>\u03c4\u03bf\u1fe6 \u03bf\u1f34\u03ba\u03bf\u03c5 \u03bc\u03bf\u03c5 \u03b5\u1f30\u03c2 \u03c3\u03c5\u03bd\u1f71\u03bd\u03c4\u03b7\u03c3\u1f77\u03bd<\/a> <\/strong>\u03bc\u03bf\u03c5 \u1f10\u03bd \u03c4\u1ff7 \u1f10\u03c0\u03b9\u03c3\u03c4\u03c1\u1f73\u03c6\u03b5\u03b9\u03bd<\/a> <\/strong>\u03bc\u03b5 \u1f10\u03bd \u03b5\u1f30\u03c1\u1f75\u03bd\u1fc3 \u1f00\u03c0\u1f78 \u03c5\u1f31\u1ff6\u03bd \u1fbf\u0391\u03bc\u03bc\u1f7d\u03bd, \u03ba\u03b1\u1f76 \u1f14\u03c3\u03c4\u03b1\u03b9 \u03c4\u1ff7 \u039a\u03c5\u03c1\u1f77\u1ff3 \u1f00\u03bd\u03bf\u1f77\u03c3\u03c9 \u03b1\u1f50\u03c4\u1f78\u03bd \u1f41\u03bb\u03bf\u03ba\u03b1\u1f7b\u03c4\u03c9\u03bc\u03b1<\/td>\n<\/tr>\n
\n

Judges 11:31 (NETS)<\/a><\/p>\n<\/td>\n

\n

Judges 11:31 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

it shall also be that whoever comes out of the doors of my house to meet me, when I return in peace from the sons of Ammon, shall also be the Lord’s, and I will offer him up as a whole burnt offering.\u201d<\/td>\nthen it shall come to pass<\/strong> that whosoever shall first come out of the door of my house to meet me when I return in peace from the children of Ammon, he shall be the Lord\u2019s: I will offer him up for a whole-burnt-offering.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

 <\/p>\n

\n
David’s Forgiveness, Part 4<\/em><\/a><\/div>\n
Back to Romans, Part 11<\/em><\/a><\/div>\n
Back to Romans, Part 12<\/em><\/a><\/div>\n
Back to The Will of God – Jesus, Part 3<\/em><\/a><\/div>\n
Back to Romans, Part 55<\/em><\/a><\/div>\n
Back to Deuteronomy, Part 1<\/em><\/a><\/div>\n
Back to Romans, Part 63<\/em><\/a><\/div>\n
Back to Romans, Part 64<\/em><\/a><\/div>\n
Back to Fear – Deuteronomy, Part 4<\/em><\/a><\/div>\n
Back to Atonement, Part 1<\/em><\/a><\/div>\n
Back to Fear – Deuteronomy, Part 13<\/em><\/a><\/div>\n
Back to A Monotonous Cycle Revisited, Part 2<\/em><\/a><\/div>\n
Back to A Monotonous Cycle Revisited, Part 3<\/em><\/a><\/div>\n
Back to Jephthah and Moses<\/em><\/a><\/div>\n
Back to Romans, Part 68<\/em><\/a><\/div>\n
Back to Fear – Deuteronomy, Part 7<\/em><\/a><\/div>\n
Back to The Will of God – Jesus, Part 3<\/em><\/a><\/div>\n
Back to Apostles and Prophets, Part 3<\/em><\/a><\/div>\n
Back to Fear – Deuteronomy, Part 9<\/em><\/a><\/div>\n
Back to Fear – Deuteronomy, Part 10<\/em><\/a><\/div>\n
Back to Condemnation or Judgment? – Part 11<\/em><\/a><\/div>\n
Back to Fear – Deuteronomy, Part 8<\/em><\/a><\/div>\n
Back to Forgiven or Passed Over? Part 3<\/em><\/a><\/div>\n
Back to A Monotonous Cycle Revisited, Part 4<\/em><\/a><\/div>\n
Back to A Monotonous Cycle Revisited, Part 5<\/em><\/a><\/div>\n
Back to Antichrist, Part 6<\/em><\/a><\/div>\n
<\/div>\n
\n
\n

1<\/sup><\/a> Judges 11:29a (NET)<\/p>\n<\/div>\n

\n

2<\/sup><\/a> Numbers 30:2 (NET)<\/p>\n<\/div>\n

\n

3<\/sup><\/a> Judges 11:36 (NET)<\/p>\n<\/div>\n

\n

4<\/sup><\/a> Judges 11:40 (NET)<\/p>\n<\/div>\n

\n

5<\/sup><\/a> Matthew 10:37b (NET)<\/p>\n<\/div>\n

\n

6<\/sup><\/a> Proverbs 20:25 (NET)<\/p>\n<\/div>\n

\n

7<\/sup><\/a> Jeremiah 19:5bc (NET)<\/p>\n<\/div>\n

\n

8<\/sup><\/a> Galatians 5:22, 23 (NET)<\/a><\/p>\n<\/div>\n

\n

9<\/sup><\/a> Genesis 4:3 (NET)<\/p>\n<\/div>\n

\n

10<\/sup><\/a> Genesis 4:4b, 5 (NET)<\/p>\n<\/div>\n

\n

11<\/sup><\/a> Geneis 4:6, 7 (NET)<\/p>\n<\/div>\n

\n

12<\/sup><\/a> Genesis 4:10-12 (NET)\u00a0 When thou tillest the earth, then it shall not continue to give its strength to thee: thou shalt be groaning and trembling on the earth<\/em>. Genesis 4:12 (Elpenor English)<\/p>\n<\/div>\n

\n

13<\/sup><\/a> Genesis 4:13 (NET)<\/p>\n<\/div>\n

\n

14<\/sup><\/a> Romans 5:13 (NET)<\/p>\n<\/div>\n

\n

15<\/sup><\/a> Romans 7:4-6 (NET)<\/p>\n<\/div>\n

\n

16<\/sup><\/a> 2 Peter 3:9 (NET) Table<\/a><\/p>\n<\/div>\n

\n

17<\/sup><\/a> Exodus 33:19b (NET) Table<\/a><\/p>\n<\/div>\n

\n

18<\/sup><\/a> Jeremiah 19:5 (NET)<\/p>\n<\/div>\n

\n

19<\/sup><\/a> Matthew 5:33, 34a, 37 (NET)<\/p>\n<\/div>\n

\n

20<\/sup><\/a> Judges 11:30, 31 (NET)<\/p>\n<\/div>\n

\n

21<\/sup><\/a> Consider the same passage in the KJV: And Jephthah vowed a vow unto the LORD, and said, If thou shalt without fail deliver the children of Ammon into mine hands, Then it shall be, that whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be the LORD’S, and I will offer it up for a burnt offering.<\/em><\/p>\n<\/div>\n

\n

22<\/sup><\/a> Paraphrase of Romans 10:2, 3 (NET)<\/a><\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

The Social Construction of Reality helped me understand my own life in a new way.\u00a0 I didn\u2019t take my Dad\u2019s advice to avoid or watch out for women too much to heart.\u00a0 Though, now that I think about it, I\u2019ve … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21,12,5],"tags":[826,66,823,824,820,821,822,819,249,251,254,816,817,4950,4951,815,4952,818,814,825,619],"class_list":["post-885","post","type-post","status-publish","format-standard","hentry","category-davids-forgiveness","category-forgiveness","category-what-kind-of-carpenter-is-jesus","tag-2-peter-39","tag-exodus-3319","tag-genesis-410-12","tag-genesis-413","tag-genesis-43","tag-genesis-44-5","tag-genesis-46-7","tag-jeremiah-195","tag-judges-1129","tag-judges-1130-31","tag-judges-1136","tag-judges-1140","tag-matthew-1037","tag-matthew-533-34","tag-matthew-537","tag-numbers-302","tag-proverbs-21-12","tag-proverbs-2025","tag-proverbs-47","tag-romans-513","tag-romans-74-6"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/885","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=885"}],"version-history":[{"count":5,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/885\/revisions"}],"predecessor-version":[{"id":30143,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/885\/revisions\/30143"}],"wp:attachment":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=885"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=885"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=885"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}