{"id":920,"date":"2012-08-06T19:24:01","date_gmt":"2012-08-06T13:24:01","guid":{"rendered":"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/?p=920"},"modified":"2024-10-17T15:50:37","modified_gmt":"2024-10-17T20:50:37","slug":"romans-part-8","status":"publish","type":"post","link":"https:\/\/religiousmind.net\/?p=920","title":{"rendered":"Romans, Part 8"},"content":{"rendered":"

Paul continued writing to those who do not know that God\u2019s kindness leads you to repentance<\/em> (\u03bc\u03b5\u03c4\u1f71\u03bd\u03bf\u03b9\u03b1\u03bd<\/a>, a form of \u03bc\u03b5\u03c4\u03ac\u03bd\u03bf\u03b9\u03b1<\/a>).1<\/sup><\/a>\u00a0 But because of your stubbornness <\/em>(\u03c3\u03ba\u03bb\u03b7\u03c1\u1f79\u03c4\u03b7\u03c4\u03b1<\/a>, a form of \u03c3\u03ba\u03bb\u03b7\u03c1\u03cc\u03c4\u03b7\u03c2<\/a>) and your unrepentant<\/em> (\u1f00\u03bc\u03b5\u03c4\u03b1\u03bd\u1f79\u03b7\u03c4\u03bf\u03bd<\/a>, a form of \u1f00\u03bc\u03b5\u03c4\u03b1\u03bd\u03cc\u03b7\u03c4\u03bf\u03c2<\/a>) heart, you are storing up wrath<\/em> (\u1f40\u03c1\u03b3\u1f74\u03bd<\/a>, a form of \u1f40\u03c1\u03b3\u03ae<\/a>) for yourselves in the day of wrath<\/em> (\u1f40\u03c1\u03b3\u1fc6\u03c2<\/a>, another form of \u1f40\u03c1\u03b3\u03ae), when God\u2019s righteous judgment<\/a><\/em> (\u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03ba\u03c1\u03b9\u03c3\u1f77\u03b1\u03c2<\/a>, a form of \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03ba\u03c1\u03b9\u03c3\u03af\u03b1<\/a>) is revealed<\/em> (\u1f00\u03c0\u03bf\u03ba\u03b1\u03bb\u1f7b\u03c8\u03b5\u03c9\u03c2<\/a>, a form of \u1f00\u03c0\u03bf\u03ba\u03ac\u03bb\u03c5\u03c8\u03b9\u03c2<\/a>)!2<\/sup><\/a><\/p>\n

The Greek word \u03c3\u03ba\u03bb\u03b7\u03c1\u1f79\u03c4\u03b7\u03c4\u03b1\u00a0(a form of \u03c3\u03ba\u03bb\u03b7\u03c1\u03cc\u03c4\u03b7\u03c2) is only used this once in the New Testament, but it comes from the word \u03c3\u03ba\u03bb\u03b7\u03c1\u03cc\u03c2<\/a>\u00a0(dry<\/em>, hard<\/em>, tough<\/em>).\u00a0 In “The Parable of the Talents” (Matthew 25:14-30<\/a>) the evil and lazy slave<\/em>3<\/sup><\/a> described his master as a<\/em> hard <\/em>(\u03c3\u03ba\u03bb\u03b7\u03c1\u03cc\u03c2) man, harvesting where you did not sow, and gathering where you did not scatter seed<\/em>.4<\/sup><\/a><\/p>\n

Jesus said, I tell you the solemn truth, unless you eat the flesh of the Son of Man and drink his blood, you have no life in yourselves. \u00a0The one who eats my flesh and drinks my blood has eternal life, and I<\/em>5<\/sup><\/a> will raise him up on<\/em>6<\/sup><\/a> the last day. \u00a0For my flesh is true<\/em>7<\/sup><\/a> food, and my blood is true<\/a> drink. \u00a0The one who eats my flesh and drinks my blood resides in me, and I in him<\/em>.8<\/sup><\/a>\u00a0 His own disciples responded, This is a difficult<\/em> (\u03c3\u03ba\u03bb\u03b7\u03c1\u03cc\u03c2) saying!\u00a0 Who can understand it?<\/em>9<\/sup><\/a> \u00a0Jesus\u2019 explanation is right on target for the study of Paul\u2019s letter to the Romans, The Spirit<\/a> is the one who gives life; human nature is of no help!\u00a0 The words that I have spoken<\/a> to you are spirit and are life<\/em>.10<\/sup><\/a><\/p>\n

Paul, recounting his own experience resisting repentance, told King Agrippa what Jesus had said to him on the Damascus road: When we had all fallen to the ground, I heard a voice saying to me in Aramaic,<\/em>11<\/sup><\/a> \u201cSaul, Saul, why are you persecuting me?\u00a0 You are hurting<\/em> (\u03c3\u03ba\u03bb\u03b7\u03c1\u03cc\u03c2) yourself by kicking against the goads.\u201d<\/em>12<\/sup><\/a><\/p>\n

James wrote about harsh<\/em> (\u03c3\u03ba\u03bb\u03b7\u03c1\u1ff6\u03bd<\/a>, a form of \u03c3\u03ba\u03bb\u03b7\u03c1\u03cc\u03c2) winds<\/em>,13<\/sup><\/a> and Jude about harsh<\/em> (\u03c3\u03ba\u03bb\u03b7\u03c1\u1ff6\u03bd, a form of \u03c3\u03ba\u03bb\u03b7\u03c1\u03cc\u03c2) words<\/em> (Jude 1:14, 15 NET).<\/p>\n

Now Enoch, the seventh in descent beginning with Adam, even prophesied of them, saying, \u201cLook!\u00a0 The Lord is coming with thousands and thousands of his holy ones, to execute judgment (\u03ba\u03c1\u1f77\u03c3\u03b9\u03bd<\/a>, a form of \u03ba\u03c1\u03af\u03c3\u03b9\u03c2<\/a>) <\/em>on all, and to convict (\u1f10\u03bb\u1f73\u03b3\u03be\u03b1\u03b9<\/a>, a form of \u1f10\u03bb\u03ad\u03b3\u03c7\u03c9<\/a>) <\/em>every person14<\/sup><\/a> <\/em>of all their thoroughly ungodly (\u1f00\u03c3\u03b5\u03b2\u03b5\u1f77\u03b1\u03c2<\/a>, a form of \u1f00\u03c3\u03ad\u03b2\u03b5\u03b9\u03b1<\/a>) <\/em>deeds (\u1f14\u03c1\u03b3\u03c9\u03bd<\/a>, a form of \u1f14\u03c1\u03b3\u03bf\u03bd<\/a>) <\/em>that they have committed (\u1f20\u03c3\u1f73\u03b2\u03b7\u03c3\u03b1\u03bd<\/a>, a form of \u1f00\u03c3\u03b5\u03b2\u03ad\u03c9<\/a>), <\/em>and of all the harsh (\u03c3\u03ba\u03bb\u03b7\u03c1\u1ff6\u03bd, a form of \u03c3\u03ba\u03bb\u03b7\u03c1\u03cc\u03c2)<\/em> words that ungodly (\u1f00\u03c3\u03b5\u03b2\u03b5\u1fd6\u03c2<\/a>, a form of \u1f00\u03c3\u03b5\u03b2\u03ae\u03c2<\/a>) <\/em>sinners (\u1f01\u03bc\u03b1\u03c1\u03c4\u03c9\u03bb\u03bf\u1f76<\/a>, a form of \u1f01\u03bc\u03b1\u03c1\u03c4\u03c9\u03bb\u03cc\u03c2<\/a>) <\/em>have spoken against him.\u201d<\/p><\/blockquote>\n

<\/a>This day of wrath<\/em>, when God\u2019s righteous judgment<\/em>\u00a0is revealed<\/em>15<\/sup><\/a> is the reason Paul said, So then, do not judge <\/em>(\u03ba\u03c1\u1f77\u03bd\u03b5\u03c4\u03b5<\/a>, a form of\u00a0\u03ba\u03c1\u03af\u03bd\u03c9<\/a>) anything before the time.\u00a0 Wait until the Lord comes.\u00a0 He will bring to light the hidden things of darkness and reveal the motives of hearts.\u00a0 Then each will receive recognition from God<\/em>.16<\/sup><\/a><\/p>\n

As far as an unrepentant<\/em> (\u1f00\u03bc\u03b5\u03c4\u03b1\u03bd\u1f79\u03b7\u03c4\u03bf\u03bd, a form of \u1f00\u03bc\u03b5\u03c4\u03b1\u03bd\u03cc\u03b7\u03c4\u03bf\u03c2) heart<\/em> is concerned, \u1f00\u03bc\u03b5\u03c4\u03b1\u03bd\u03cc\u03b7\u03c4\u03bf\u03c2 is probably the negation of \u03bc\u03b5\u03c4\u03b1\u03bd\u03bf\u03ad\u03c9, to think differently<\/em>, reconsider<\/em>.\u00a0 I\u2019ve already written about the righteous prayer<\/a> that justified (\u03b4\u03b5\u03b4\u03b9\u03ba\u03b1\u03b9\u03c9\u03bc\u1f73\u03bd\u03bf\u03c2<\/a>, a form of \u03b4\u03b9\u03ba\u03b1\u03b9\u03cc\u03c9<\/a>) the tax collector who prayed it, God, be merciful to me, sinner that I am!<\/em>17<\/sup><\/a> \u00a0In the specific context of Paul\u2019s letter to the Romans it is not too difficult for a repentant heart to find itself in the wide net Paul cast in chapter 1:18-32.\u00a0 Anyone can pray, \u201cGod be merciful to me.\u00a0 I have been given over to a depraved mind because I did not see fit to acknowledge you.\u201d18<\/sup><\/a>\u00a0 Or, \u201cGod be merciful to me.\u00a0 I have been given over to dishonorable passions because I worshiped and served the creation rather than you.\u201d19<\/sup><\/a>\u00a0 Or, \u201cGod be merciful to me.\u00a0 I have been given over to impurity because I worshiped you as if you were a created thing.\u00a0 I haven\u2019t glorified you or given you thanks.\u201d20<\/sup><\/a><\/p>\n

In the context of Romans the real stubbornness (\u03c3\u03ba\u03bb\u03b7\u03c1\u1f79\u03c4\u03b7\u03c4\u03b1, a form of \u03c3\u03ba\u03bb\u03b7\u03c1\u03cc\u03c4\u03b7\u03c2) at this point would be to continue to assert one\u2019s own righteousness before God, to persist in the effort to make oneself righteous (whether that be according to his law or on one\u2019s own terms) rather than accept his mercy and grace.\u00a0 It is to this stubborn and unrepentant heart that Paul warns, you are storing up wrath<\/em>\u00a0for yourselves in the day of wrath<\/em>, when God\u2019s righteous judgment<\/em>\u00a0is revealed<\/em>!\u00a0 He<\/em> will reward each one according to his works <\/em><\/strong>(\u1f14\u03c1\u03b3\u03b1<\/a>, another form of \u1f14\u03c1\u03b3\u03bf\u03bd):21<\/sup><\/a><\/p>\n

eternal life to those who by perseverance in good works seek glory and honor and immortality, but wrath and anger to those who live in selfish ambition and do not obey<\/a> the truth but follow\u00a0unrighteousness [Table<\/a>]<\/em>. \u00a0There will be affliction and distress on everyone who does evil, on the Jew first and also the Greek, but glory and honor and peace for everyone who does good, for the Jew first and also the Greek. \u00a0For there is no partiality with God. \u00a0For all who have sinned apart from the law will also perish apart from the law, and all who have sinned under the law will be judged (\u03ba\u03c1\u03b9\u03b8\u1f75\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9<\/a>, another form of\u00a0\u03ba\u03c1\u03af\u03bd\u03c9)\u00a0<\/em>by the law.22<\/sup><\/a><\/em><\/p><\/blockquote>\n

 <\/p>\n

Addendum:<\/strong> July 18, 2020
\nTables comparing John 6:54, 55<\/a>; 6:60<\/a>; James 3:4<\/a> and Jude 1:15<\/a> in the NET and KJV follow.<\/p>\n\n\n\n\n
\n

<\/a>John 6:54, 55 (NET)<\/p>\n<\/td>\n

\n

John 6:54, 55 (KJV)<\/p>\n<\/td>\n<\/tr>\n

The one who eats my flesh and drinks my blood has eternal life, and I will raise him up on the last day.<\/td>\nWhoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f41 \u03c4\u03c1\u1f7d\u03b3\u03c9\u03bd \u03bc\u03bf\u03c5 \u03c4\u1f74\u03bd \u03c3\u1f71\u03c1\u03ba\u03b1 \u03ba\u03b1\u1f76 \u03c0\u1f77\u03bd\u03c9\u03bd \u03bc\u03bf\u03c5 \u03c4\u1f78 \u03b1\u1f37\u03bc\u03b1 \u1f14\u03c7\u03b5\u03b9 \u03b6\u03c9\u1f74\u03bd \u03b1\u1f30\u1f7d\u03bd\u03b9\u03bf\u03bd, \u03ba\u03b1\u03b3\u1f7c<\/a> <\/strong>\u1f00\u03bd\u03b1\u03c3\u03c4\u1f75\u03c3\u03c9 \u03b1\u1f50\u03c4\u1f78\u03bd \u03c4\u1fc7 \u1f10\u03c3\u03c7\u1f71\u03c4\u1fc3 \u1f21\u03bc\u1f73\u03c1\u1fb3<\/td>\n\u03bf \u03c4\u03c1\u03c9\u03b3\u03c9\u03bd \u03bc\u03bf\u03c5 \u03c4\u03b7\u03bd \u03c3\u03b1\u03c1\u03ba\u03b1 \u03ba\u03b1\u03b9 \u03c0\u03b9\u03bd\u03c9\u03bd \u03bc\u03bf\u03c5 \u03c4\u03bf \u03b1\u03b9\u03bc\u03b1 \u03b5\u03c7\u03b5\u03b9 \u03b6\u03c9\u03b7\u03bd \u03b1\u03b9\u03c9\u03bd\u03b9\u03bf\u03bd \u03ba\u03b1\u03b9<\/a> \u03b5\u03b3\u03c9<\/a> \u03b1\u03bd\u03b1\u03c3\u03c4\u03b7\u03c3\u03c9 \u03b1\u03c5\u03c4\u03bf\u03bd \u03c4\u03b7 \u03b5\u03c3\u03c7\u03b1\u03c4\u03b7 \u03b7\u03bc\u03b5\u03c1\u03b1<\/td>\n\u03bf \u03c4\u03c1\u03c9\u03b3\u03c9\u03bd \u03bc\u03bf\u03c5 \u03c4\u03b7\u03bd \u03c3\u03b1\u03c1\u03ba\u03b1 \u03ba\u03b1\u03b9 \u03c0\u03b9\u03bd\u03c9\u03bd \u03bc\u03bf\u03c5 \u03c4\u03bf \u03b1\u03b9\u03bc\u03b1 \u03b5\u03c7\u03b5\u03b9 \u03b6\u03c9\u03b7\u03bd \u03b1\u03b9\u03c9\u03bd\u03b9\u03bf\u03bd \u03ba\u03b1\u03b9 \u03b5\u03b3\u03c9 \u03b1\u03bd\u03b1\u03c3\u03c4\u03b7\u03c3\u03c9 \u03b1\u03c5\u03c4\u03bf\u03bd \u03b5\u03bd<\/a> <\/strong>\u03c4\u03b7 \u03b5\u03c3\u03c7\u03b1\u03c4\u03b7 \u03b7\u03bc\u03b5\u03c1\u03b1<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
For my flesh is true food, and my blood is true drink.<\/td>\nFor my flesh is meat indeed, and my blood is drink indeed.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f21 \u03b3\u1f70\u03c1 \u03c3\u1f71\u03c1\u03be \u03bc\u03bf\u03c5 \u1f00\u03bb\u03b7\u03b8\u1f75\u03c2<\/a> <\/strong>\u1f10\u03c3\u03c4\u03b9\u03bd \u03b2\u03c1\u1ff6\u03c3\u03b9\u03c2, \u03ba\u03b1\u1f76 \u03c4\u1f78 \u03b1\u1f37\u03bc\u03b1 \u03bc\u03bf\u03c5 \u1f00\u03bb\u03b7\u03b8\u1f75\u03c2 <\/strong>\u1f10\u03c3\u03c4\u03b9\u03bd \u03c0\u1f79\u03c3\u03b9\u03c2<\/td>\n\u03b7 \u03b3\u03b1\u03c1 \u03c3\u03b1\u03c1\u03be \u03bc\u03bf\u03c5 \u03b1\u03bb\u03b7\u03b8\u03c9\u03c2<\/a> \u03b5\u03c3\u03c4\u03b9\u03bd \u03b2\u03c1\u03c9\u03c3\u03b9\u03c2 \u03ba\u03b1\u03b9 \u03c4\u03bf \u03b1\u03b9\u03bc\u03b1 \u03bc\u03bf\u03c5 \u03b1\u03bb\u03b7\u03b8\u03c9\u03c2 \u03b5\u03c3\u03c4\u03b9\u03bd \u03c0\u03bf\u03c3\u03b9\u03c2<\/td>\n\u03b7 \u03b3\u03b1\u03c1 \u03c3\u03b1\u03c1\u03be \u03bc\u03bf\u03c5 \u03b1\u03bb\u03b7\u03b8\u03c9\u03c2 \u03b5\u03c3\u03c4\u03b9\u03bd \u03b2\u03c1\u03c9\u03c3\u03b9\u03c2 \u03ba\u03b1\u03b9 \u03c4\u03bf \u03b1\u03b9\u03bc\u03b1 \u03bc\u03bf\u03c5 \u03b1\u03bb\u03b7\u03b8\u03c9\u03c2 \u03b5\u03c3\u03c4\u03b9\u03bd \u03c0\u03bf\u03c3\u03b9\u03c2<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>John 6:60 (NET)<\/p>\n<\/td>\n

\n

John 6:60 (KJV)<\/p>\n<\/td>\n<\/tr>\n

Then many of his disciples, when they heard these things, said, \u201cThis is a difficult saying! \u00a0Who can understand it?\u201d<\/td>\nMany therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03a0\u03bf\u03bb\u03bb\u03bf\u1f76 \u03bf\u1f56\u03bd \u1f00\u03ba\u03bf\u1f7b\u03c3\u03b1\u03bd\u03c4\u03b5\u03c2 \u1f10\u03ba \u03c4\u1ff6\u03bd \u03bc\u03b1\u03b8\u03b7\u03c4\u1ff6\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03b5\u1f36\u03c0\u03b1\u03bd<\/a><\/strong>\u0387 \u03c3\u03ba\u03bb\u03b7\u03c1\u1f79\u03c2 \u1f10\u03c3\u03c4\u03b9\u03bd \u1f41 \u03bb\u1f79\u03b3\u03bf\u03c2 \u03bf\u1f57\u03c4\u03bf\u03c2\u0387 \u03c4\u1f77\u03c2 \u03b4\u1f7b\u03bd\u03b1\u03c4\u03b1\u03b9 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f00\u03ba\u03bf\u1f7b\u03b5\u03b9\u03bd<\/td>\n\u03c0\u03bf\u03bb\u03bb\u03bf\u03b9 \u03bf\u03c5\u03bd \u03b1\u03ba\u03bf\u03c5\u03c3\u03b1\u03bd\u03c4\u03b5\u03c2 \u03b5\u03ba \u03c4\u03c9\u03bd \u03bc\u03b1\u03b8\u03b7\u03c4\u03c9\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b5\u03b9\u03c0\u03bf\u03bd<\/a> \u03c3\u03ba\u03bb\u03b7\u03c1\u03bf\u03c2 \u03b5\u03c3\u03c4\u03b9\u03bd \u03bf\u03c5\u03c4\u03bf\u03c2 \u03bf \u03bb\u03bf\u03b3\u03bf\u03c2 \u03c4\u03b9\u03c2 \u03b4\u03c5\u03bd\u03b1\u03c4\u03b1\u03b9 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b1\u03ba\u03bf\u03c5\u03b5\u03b9\u03bd<\/td>\n\u03c0\u03bf\u03bb\u03bb\u03bf\u03b9 \u03bf\u03c5\u03bd \u03b1\u03ba\u03bf\u03c5\u03c3\u03b1\u03bd\u03c4\u03b5\u03c2 \u03b5\u03ba \u03c4\u03c9\u03bd \u03bc\u03b1\u03b8\u03b7\u03c4\u03c9\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b5\u03b9\u03c0\u03bf\u03bd \u03c3\u03ba\u03bb\u03b7\u03c1\u03bf\u03c2 \u03b5\u03c3\u03c4\u03b9\u03bd \u03bf\u03c5\u03c4\u03bf\u03c2 \u03bf \u03bb\u03bf\u03b3\u03bf\u03c2 \u03c4\u03b9\u03c2 \u03b4\u03c5\u03bd\u03b1\u03c4\u03b1\u03b9 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b1\u03ba\u03bf\u03c5\u03b5\u03b9\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>James 3:4 (NET)<\/p>\n<\/td>\n

\n

James 3:4 (KJV)<\/p>\n<\/td>\n<\/tr>\n

Look at ships too: Though they are so large and driven by harsh winds, they are steered by a tiny rudder wherever the pilot\u2019s inclination directs.<\/td>\nBehold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f30\u03b4\u03bf\u1f7a \u03ba\u03b1\u1f76 \u03c4\u1f70 \u03c0\u03bb\u03bf\u1fd6\u03b1 \u03c4\u03b7\u03bb\u03b9\u03ba\u03b1\u1fe6\u03c4\u03b1 \u1f44\u03bd\u03c4\u03b1 \u03ba\u03b1\u1f76 \u1f51\u03c0\u1f78 \u1f00\u03bd\u1f73\u03bc\u03c9\u03bd \u03c3\u03ba\u03bb\u03b7\u03c1\u1ff6\u03bd \u1f10\u03bb\u03b1\u03c5\u03bd\u1f79\u03bc\u03b5\u03bd\u03b1, \u03bc\u03b5\u03c4\u1f71\u03b3\u03b5\u03c4\u03b1\u03b9 \u1f51\u03c0\u1f78 \u1f10\u03bb\u03b1\u03c7\u1f77\u03c3\u03c4\u03bf\u03c5 \u03c0\u03b7\u03b4\u03b1\u03bb\u1f77\u03bf\u03c5 \u1f45\u03c0\u03bf\u03c5 \u1f21 \u1f41\u03c1\u03bc\u1f74 \u03c4\u03bf\u1fe6 \u03b5\u1f50\u03b8\u1f7b\u03bd\u03bf\u03bd\u03c4\u03bf\u03c2 \u03b2\u03bf\u1f7b\u03bb\u03b5\u03c4\u03b1\u03b9<\/a><\/strong><\/td>\n\u03b9\u03b4\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03c4\u03b1 \u03c0\u03bb\u03bf\u03b9\u03b1 \u03c4\u03b7\u03bb\u03b9\u03ba\u03b1\u03c5\u03c4\u03b1 \u03bf\u03bd\u03c4\u03b1 \u03ba\u03b1\u03b9 \u03c5\u03c0\u03bf \u03c3\u03ba\u03bb\u03b7\u03c1\u03c9\u03bd \u03b1\u03bd\u03b5\u03bc\u03c9\u03bd \u03b5\u03bb\u03b1\u03c5\u03bd\u03bf\u03bc\u03b5\u03bd\u03b1 \u03bc\u03b5\u03c4\u03b1\u03b3\u03b5\u03c4\u03b1\u03b9 \u03c5\u03c0\u03bf \u03b5\u03bb\u03b1\u03c7\u03b9\u03c3\u03c4\u03bf\u03c5 \u03c0\u03b7\u03b4\u03b1\u03bb\u03b9\u03bf\u03c5 \u03bf\u03c0\u03bf\u03c5 \u03b1\u03bd<\/a> <\/strong>\u03b7 \u03bf\u03c1\u03bc\u03b7 \u03c4\u03bf\u03c5 \u03b5\u03c5\u03b8\u03c5\u03bd\u03bf\u03bd\u03c4\u03bf\u03c2 \u03b2\u03bf\u03c5\u03bb\u03b7\u03c4\u03b1\u03b9<\/a><\/td>\n\u03b9\u03b4\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03c4\u03b1 \u03c0\u03bb\u03bf\u03b9\u03b1 \u03c4\u03b7\u03bb\u03b9\u03ba\u03b1\u03c5\u03c4\u03b1 \u03bf\u03bd\u03c4\u03b1 \u03ba\u03b1\u03b9 \u03c5\u03c0\u03bf \u03c3\u03ba\u03bb\u03b7\u03c1\u03c9\u03bd \u03b1\u03bd\u03b5\u03bc\u03c9\u03bd \u03b5\u03bb\u03b1\u03c5\u03bd\u03bf\u03bc\u03b5\u03bd\u03b1 \u03bc\u03b5\u03c4\u03b1\u03b3\u03b5\u03c4\u03b1\u03b9 \u03c5\u03c0\u03bf \u03b5\u03bb\u03b1\u03c7\u03b9\u03c3\u03c4\u03bf\u03c5 \u03c0\u03b7\u03b4\u03b1\u03bb\u03b9\u03bf\u03c5 \u03bf\u03c0\u03bf\u03c5 \u03b1\u03bd <\/strong>\u03b7 \u03bf\u03c1\u03bc\u03b7 \u03c4\u03bf\u03c5 \u03b5\u03c5\u03b8\u03c5\u03bd\u03bf\u03bd\u03c4\u03bf\u03c2 \u03b2\u03bf\u03c5\u03bb\u03b7\u03c4\u03b1\u03b9<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Jude 1:15 (NET)<\/p>\n<\/td>\n

\n

Jude 1:15 (KJV)<\/p>\n<\/td>\n<\/tr>\n

to execute judgment on all, and to convict every person<\/strong> of all their thoroughly ungodly deeds that they have committed, and of all the harsh words that ungodly sinners have spoken against him.\u201d<\/td>\nTo execute judgment upon all, and to convince all that are ungodly among them <\/strong>of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03c0\u03bf\u03b9\u1fc6\u03c3\u03b1\u03b9 \u03ba\u03c1\u1f77\u03c3\u03b9\u03bd \u03ba\u03b1\u03c4\u1f70 \u03c0\u1f71\u03bd\u03c4\u03c9\u03bd \u03ba\u03b1\u1f76 \u1f10\u03bb\u1f73\u03b3\u03be\u03b1\u03b9 |\u03c0\u1fb6\u03c3\u03b1\u03bd<\/a> \u03c8\u03c5\u03c7\u1f74\u03bd<\/a><\/strong>| \u03c0\u03b5\u03c1\u1f76 \u03c0\u1f71\u03bd\u03c4\u03c9\u03bd \u03c4\u1ff6\u03bd \u1f14\u03c1\u03b3\u03c9\u03bd \u1f00\u03c3\u03b5\u03b2\u03b5\u1f77\u03b1\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd \u1f67\u03bd \u1f20\u03c3\u1f73\u03b2\u03b7\u03c3\u03b1\u03bd \u03ba\u03b1\u1f76 \u03c0\u03b5\u03c1\u1f76 \u03c0\u1f71\u03bd\u03c4\u03c9\u03bd \u03c4\u1ff6\u03bd \u03c3\u03ba\u03bb\u03b7\u03c1\u1ff6\u03bd \u1f67\u03bd \u1f10\u03bb\u1f71\u03bb\u03b7\u03c3\u03b1\u03bd \u03ba\u03b1\u03c4\u1fbf \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f01\u03bc\u03b1\u03c1\u03c4\u03c9\u03bb\u03bf\u1f76 \u1f00\u03c3\u03b5\u03b2\u03b5\u1fd6\u03c2<\/td>\n\u03c0\u03bf\u03b9\u03b7\u03c3\u03b1\u03b9 \u03ba\u03c1\u03b9\u03c3\u03b9\u03bd \u03ba\u03b1\u03c4\u03b1 \u03c0\u03b1\u03bd\u03c4\u03c9\u03bd \u03ba\u03b1\u03b9 \u03b5\u03be\u03b5\u03bb\u03b5\u03b3\u03be\u03b1\u03b9 \u03c0\u03b1\u03bd\u03c4\u03b1\u03c2<\/a> \u03c4\u03bf\u03c5\u03c2<\/a> \u03b1\u03c3\u03b5\u03b2\u03b5\u03b9\u03c2<\/a> \u03b1\u03c5\u03c4\u03c9\u03bd<\/a><\/strong> \u03c0\u03b5\u03c1\u03b9 \u03c0\u03b1\u03bd\u03c4\u03c9\u03bd \u03c4\u03c9\u03bd \u03b5\u03c1\u03b3\u03c9\u03bd \u03b1\u03c3\u03b5\u03b2\u03b5\u03b9\u03b1\u03c2 \u03b1\u03c5\u03c4\u03c9\u03bd \u03c9\u03bd \u03b7\u03c3\u03b5\u03b2\u03b7\u03c3\u03b1\u03bd \u03ba\u03b1\u03b9 \u03c0\u03b5\u03c1\u03b9 \u03c0\u03b1\u03bd\u03c4\u03c9\u03bd \u03c4\u03c9\u03bd \u03c3\u03ba\u03bb\u03b7\u03c1\u03c9\u03bd \u03c9\u03bd \u03b5\u03bb\u03b1\u03bb\u03b7\u03c3\u03b1\u03bd \u03ba\u03b1\u03c4 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b1\u03bc\u03b1\u03c1\u03c4\u03c9\u03bb\u03bf\u03b9 \u03b1\u03c3\u03b5\u03b2\u03b5\u03b9\u03c2<\/td>\n\u03c0\u03bf\u03b9\u03b7\u03c3\u03b1\u03b9 \u03ba\u03c1\u03b9\u03c3\u03b9\u03bd \u03ba\u03b1\u03c4\u03b1 \u03c0\u03b1\u03bd\u03c4\u03c9\u03bd \u03ba\u03b1\u03b9 \u03b5\u03bb\u03b5\u03b3\u03be\u03b1\u03b9 \u03c0\u03b1\u03bd\u03c4\u03b1\u03c2 \u03c4\u03bf\u03c5\u03c2 \u03b1\u03c3\u03b5\u03b2\u03b5\u03b9\u03c2 \u03b1\u03c5\u03c4\u03c9\u03bd<\/strong> \u03c0\u03b5\u03c1\u03b9 \u03c0\u03b1\u03bd\u03c4\u03c9\u03bd \u03c4\u03c9\u03bd \u03b5\u03c1\u03b3\u03c9\u03bd \u03b1\u03c3\u03b5\u03b2\u03b5\u03b9\u03b1\u03c2 \u03b1\u03c5\u03c4\u03c9\u03bd \u03c9\u03bd \u03b7\u03c3\u03b5\u03b2\u03b7\u03c3\u03b1\u03bd \u03ba\u03b1\u03b9 \u03c0\u03b5\u03c1\u03b9 \u03c0\u03b1\u03bd\u03c4\u03c9\u03bd \u03c4\u03c9\u03bd \u03c3\u03ba\u03bb\u03b7\u03c1\u03c9\u03bd \u03c9\u03bd \u03b5\u03bb\u03b1\u03bb\u03b7\u03c3\u03b1\u03bd \u03ba\u03b1\u03c4 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b1\u03bc\u03b1\u03c1\u03c4\u03c9\u03bb\u03bf\u03b9 \u03b1\u03c3\u03b5\u03b2\u03b5\u03b9\u03c2<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
\n
Romans, Part 9<\/em><\/a><\/div>\n
Back to Romans, Part 58<\/em><\/a><\/div>\n
Back to Christianity, Part 6<\/em><\/a><\/div>\n
Back to Christ-Centered Preaching, Chapter 4, Part 1<\/em><\/a><\/div>\n
<\/div>\n
\n
\n

1<\/sup><\/a> Romans 2:4 (NET)<\/p>\n<\/div>\n

\n

2<\/sup><\/a> Romans 2:5 (NET) Table<\/a><\/p>\n<\/div>\n

\n

3<\/sup><\/a> Matthew 25:26 (NET)<\/a><\/p>\n<\/div>\n

\n

4<\/sup><\/a> Matthew 25:24 (NET)<\/p>\n<\/div>\n

\n

5<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03ba\u03b1\u03b3\u1f7c<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority<\/a> Text had \u03ba\u03b1\u03b9<\/a> \u03b5\u03b3\u03c9<\/a>.<\/p>\n<\/div>\n

\n

6<\/sup><\/a> The Byzantine Majority<\/a> Text had \u03b5\u03bd<\/a> here.\u00a0 The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Stephanus Textus Receptus<\/a> did not.<\/p>\n<\/div>\n

\n

7<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f00\u03bb\u03b7\u03b8\u1f75\u03c2<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority<\/a> Text had \u03b1\u03bb\u03b7\u03b8\u03c9\u03c2<\/a> (KJV: indeed<\/em>).<\/p>\n<\/div>\n

\n

8<\/sup><\/a> John 6:53-56 (NET)<\/p>\n<\/div>\n

\n

9<\/sup><\/a> John 6:60 (NET)<\/p>\n<\/div>\n

\n

10<\/sup><\/a> John 6:63 (NET) Table<\/a><\/p>\n<\/div>\n

\n

11<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03ba\u03b1\u03b9<\/a> \u03bb\u03b5\u03b3\u03bf\u03c5\u03c3\u03b1\u03bd<\/a> (KJV: and saying<\/em>) here.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

\n

12<\/sup><\/a> Acts 26:14 (NET) Table<\/a><\/p>\n<\/div>\n

\n

13<\/sup><\/a> James 3:4 (NET)<\/p>\n<\/div>\n

\n

14<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03c0\u1fb6\u03c3\u03b1\u03bd<\/a> \u03c8\u03c5\u03c7\u1f74\u03bd<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c0\u03b1\u03bd\u03c4\u03b1\u03c2<\/a> \u03c4\u03bf\u03c5\u03c2<\/a> \u03b1\u03c3\u03b5\u03b2\u03b5\u03b9\u03c2<\/a> \u03b1\u03c5\u03c4\u03c9\u03bd<\/a> (KJV: all that are ungodly among them<\/em>).\u00a0 And I missed it completely.\u00a0 I assumed this was another reference to the day of wrath<\/em><\/a>.\u00a0 Now (Addendum:<\/strong> July 18, 2020) I am more willing to consider this as a reference to a much longer period of time more in keeping with John 16:7-11<\/a> and 2 Peter 3:8-13<\/a>.<\/p>\n<\/div>\n

\n

15<\/sup><\/a> Romans 2:5 (NET) Table<\/a><\/p>\n<\/div>\n

\n

16<\/sup><\/a> 1 Corinthians 4:5 (NET)<\/p>\n<\/div>\n

\n

17<\/sup><\/a> Luke 18:13b (NET) Table<\/a><\/p>\n<\/div>\n

\n

18<\/sup><\/a> Romans 1:28 (NET)<\/a><\/p>\n<\/div>\n

\n

19<\/sup><\/a> Romans 1:25, 26 (NET)<\/a><\/p>\n<\/div>\n

\n

20<\/sup><\/a> Romans 1:21-24 (NET)<\/a> Table1<\/a> Table2<\/a><\/p>\n<\/div>\n

\n

21<\/sup><\/a> Romans 2:5, 6 (NET)<\/p>\n<\/div>\n

\n

22<\/sup><\/a> Romans 2:7-12 (NET)<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Paul continued writing to those who do not know that God\u2019s kindness leads you to repentance (\u03bc\u03b5\u03c4\u1f71\u03bd\u03bf\u03b9\u03b1\u03bd, a form of \u03bc\u03b5\u03c4\u03ac\u03bd\u03bf\u03b9\u03b1).1\u00a0 But because of your stubbornness (\u03c3\u03ba\u03bb\u03b7\u03c1\u1f79\u03c4\u03b7\u03c4\u03b1, a form of \u03c3\u03ba\u03bb\u03b7\u03c1\u03cc\u03c4\u03b7\u03c2) and your unrepentant (\u1f00\u03bc\u03b5\u03c4\u03b1\u03bd\u1f79\u03b7\u03c4\u03bf\u03bd, a form of \u1f00\u03bc\u03b5\u03c4\u03b1\u03bd\u03cc\u03b7\u03c4\u03bf\u03c2) heart, … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[712,20,6],"tags":[303,848,845,846,847,849,273,844,834,843,850,851],"class_list":["post-920","post","type-post","status-publish","format-standard","hentry","category-chapter-2","category-romans","category-section-two","tag-1-corinthians-45","tag-acts-2614","tag-john-653-56","tag-john-660","tag-john-663","tag-jude-114-15","tag-luke-1813","tag-matthew-2524","tag-romans-24","tag-romans-25","tag-romans-25-6","tag-romans-27-12"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/920","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=920"}],"version-history":[{"count":5,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/920\/revisions"}],"predecessor-version":[{"id":25257,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/920\/revisions\/25257"}],"wp:attachment":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=920"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=920"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=920"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}