{"id":941,"date":"2012-08-08T18:55:22","date_gmt":"2012-08-08T12:55:22","guid":{"rendered":"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/?p=941"},"modified":"2025-01-13T08:38:14","modified_gmt":"2025-01-13T14:38:14","slug":"romans-part-9","status":"publish","type":"post","link":"https:\/\/religiousmind.net\/?p=941","title":{"rendered":"Romans, Part 9"},"content":{"rendered":"

The warning<\/a> Paul gave those with stubborn and unrepentant hearts breaks quite naturally into two columns.<\/p>\n\n\n\n\n\n\n\n
\n

He will reward each one according to his works<\/em><\/strong>:<\/p>\n

Romans 2:6 (NET)<\/p>\n<\/td>\n<\/tr>\n

\u2026eternal life to those\u00a0who by perseverance in good works seek glory and honor and immortality\u2026<\/p>\n

Romans 2:7 (NET)<\/p>\n<\/td>\n

\u2026but wrath and anger to\u00a0those who live in selfish ambition and do not obey<\/a> the truth but follow\u00a0unrighteousness.<\/p>\n

Romans 2:8 (NET) Table<\/a><\/p>\n<\/td>\n<\/tr>\n

\u2026but glory and honor and\u00a0peace for everyone who does good, for the Jew first and also the Greek.<\/p>\n

Romans 2:10 (NET)<\/p>\n<\/td>\n

There will be affliction\u00a0and distress on everyone who does evil, on the Jew first and also the Greek\u2026<\/p>\n

Romans 2:9 (NET)<\/p>\n<\/td>\n<\/tr>\n

\n

For there is no partiality<\/a> with God.<\/p>\n

Romans 2:11 (NET) Table<\/a><\/p>\n<\/td>\n<\/tr>\n

\u2026and all who have sinned\u00a0under the law will be judged by the law.<\/p>\n

Romans 2:12b (NET)<\/p>\n<\/td>\n

For all who have sinned\u00a0apart from the law will also perish apart from the law\u2026<\/p>\n

Romans 2:12a (NET)<\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

The Jews of Paul\u2019s day may have wanted to label the left column \u201cJews\u201d and the right column \u201cGreeks\u201d or \u201cGentiles.\u201d\u00a0 We might want to do something similar with \u201cChurch Folk\u201d and \u201cUnchurched Folk\u201d or \u201cReligious\u201d and \u201cIrreligious.\u201d\u00a0 But Paul was quite careful to label the columns himself: \u00a0For it is not those who hear <\/em>(\u1f00\u03ba\u03c1\u03bf\u03b1\u03c4\u03b1\u1f76<\/a>, a form of\u00a0\u1f00\u03ba\u03c1\u03bf\u03b1\u03c4\u03ae\u03c2<\/a>) the<\/a> law<\/em> (\u03bd\u1f79\u03bc\u03bf\u03c5<\/a>, a form of \u03bd\u03cc\u03bc\u03bf\u03c2<\/a>) who are righteous<\/em> (\u03b4\u1f77\u03ba\u03b1\u03b9\u03bf\u03b9<\/a>, a form of\u00a0\u03b4\u03af\u03ba\u03b1\u03b9\u03bf\u03c2<\/a>) before God, but those who do <\/em>(\u03c0\u03bf\u03b9\u03b7\u03c4\u03b1\u1f76<\/a>, a form of \u03c0\u03bf\u03b9\u03b7\u03c4\u03ae\u03c2<\/a>) the<\/a> law<\/em> (\u03bd\u1f79\u03bc\u03bf\u03c5, a form of\u00a0\u03bd\u03cc\u03bc\u03bf\u03c2) will be declared righteous<\/em> (\u03b4\u03b9\u03ba\u03b1\u03b9\u03c9\u03b8\u1f75\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9<\/a>, a form of \u03b4\u03b9\u03ba\u03b1\u03b9\u03cc\u03c9<\/a>).1<\/sup><\/a><\/p>\n\n\n\n\n\n\n\n\n
\n

He will reward each one according to his works<\/em><\/strong>:<\/p>\n

Romans 2:6 (NET)<\/p>\n<\/td>\n<\/tr>\n

those who do <\/em>(\u03c0\u03bf\u03b9\u03b7\u03c4\u03b1\u1f76, a form of\u00a0\u03c0\u03bf\u03b9\u03b7\u03c4\u03ae\u03c2) the law<\/em> (\u03bd\u1f79\u03bc\u03bf\u03c5, a form of\u00a0\u03bd\u03cc\u03bc\u03bf\u03c2)<\/p>\n

Romans 2:13b (NET) Table<\/a><\/p>\n<\/td>\n

those who hear (\u1f00\u03ba\u03c1\u03bf\u03b1\u03c4\u03b1\u1f76, a form of \u1f00\u03ba\u03c1\u03bf\u03b1\u03c4\u03ae\u03c2) the law (\u03bd\u1f79\u03bc\u03bf\u03c5, a form of \u03bd\u03cc\u03bc\u03bf\u03c2)<\/p>\n

Romans 2:13a (NET)<\/p>\n<\/td>\n<\/tr>\n

\u2026eternal life to those\u00a0who by perseverance in good works seek glory and honor and immortality\u2026<\/p>\n

Romans 2:7 (NET)<\/p>\n<\/td>\n

\u2026but wrath and anger to\u00a0those who live in selfish ambition and do not obey the truth but follow\u00a0unrighteousness.<\/p>\n

Romans 2:8 (NET)<\/p>\n<\/td>\n<\/tr>\n

\u2026but glory and honor and\u00a0peace for everyone who does good, for the Jew first and also the Greek.<\/p>\n

Romans 2:10 (NET)<\/p>\n<\/td>\n

There will be affliction\u00a0and distress on everyone who does evil, on the Jew first and also the Greek\u2026<\/p>\n

Romans 2:9 (NET)<\/p>\n<\/td>\n<\/tr>\n

\n

For there is no partiality with God.<\/p>\n

Romans 2:11 (NET)<\/p>\n<\/td>\n<\/tr>\n

\u2026and all who have sinned\u00a0under the law will be judged by the law.<\/p>\n

Romans 2:12b (NET)<\/p>\n<\/td>\n

For all who have sinned\u00a0apart from the law will also perish apart from the law\u2026<\/p>\n

Romans 2:12a (NET)<\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Paul continued to explain why the two columns should not be labeled \u201cJew\u201d and \u201cGentile\u201d rather than \u201cDoer\u201d and \u201cHearer\u201d of the law.\u00a0 For whenever the Gentiles<\/em> (\u1f14\u03b8\u03bd\u03b7<\/a>, a form of \u1f14\u03b8\u03bd\u03bf\u03c2<\/a>), who do not have<\/em> (\u1f14\u03c7\u03bf\u03bd\u03c4\u03b1<\/a>, a form of \u1f14\u03c7\u03c9<\/a>) the law<\/em> (\u03bd\u1f79\u03bc\u03bf\u03bd<\/a>, another form of \u03bd\u03cc\u03bc\u03bf\u03c2), do<\/em>2<\/sup><\/a> (\u03c0\u03bf\u03b9\u1ff6\u03c3\u03b9\u03bd<\/a>, a form of \u03c0\u03bf\u03b9\u03ad\u03c9<\/a>) by nature<\/em> (\u03c6\u1f7b\u03c3\u03b5\u03b9<\/a>, a form of \u03c6\u03cd\u03c3\u03b9\u03c2<\/a>) the things required by the law<\/em> (\u03bd\u1f79\u03bc\u03bf\u03c5, a form of \u03bd\u03cc\u03bc\u03bf\u03c2), these who do not have <\/em>(\u1f14\u03c7\u03bf\u03bd\u03c4\u03b5\u03c2, another form of \u1f14\u03c7\u03c9) the law<\/em> (\u03bd\u1f79\u03bc\u03bf\u03bd, another form of \u03bd\u03cc\u03bc\u03bf\u03c2) are a law<\/em> (\u03bd\u03cc\u03bc\u03bf\u03c2) to themselves. \u00a0They show that the work<\/em> (\u1f14\u03c1\u03b3\u03bf\u03bd<\/a>) of the law<\/em> (\u03bd\u1f79\u03bc\u03bf\u03c5, a form of\u00a0\u03bd\u03cc\u03bc\u03bf\u03c2) is written in their hearts, as their conscience bears witness and their conflicting thoughts accuse or else defend them, on the day when God will judge<\/em> (\u03ba\u03c1\u1f77\u03bd\u03b5\u03b9<\/a>, a form of \u03ba\u03c1\u03af\u03bd\u03c9<\/a>) the secrets<\/em> (\u03ba\u03c1\u03c5\u03c0\u03c4\u1f70<\/a>, a form of \u03ba\u03c1\u03c5\u03c0\u03c4\u03cc\u03c2<\/a>) of human hearts, according to my gospel through Christ Jesus<\/em>.3<\/sup><\/a><\/p>\n

<\/a>The word translated do<\/em> in those who do<\/em> the law<\/em> will be declared righteous<\/em> is the Greek word for poet<\/em>.\u00a0 For in him we live and move about and exist, as even some of your own poets<\/em> (\u03c0\u03bf\u03b9\u03b7\u03c4\u1ff6\u03bd, another form of \u03c0\u03bf\u03b9\u03b7\u03c4\u03ae\u03c2) have said, \u201cFor we too are his offspring,\u201d<\/em>4<\/sup><\/a> Paul preached in Athens.\u00a0 It is derived from \u03c0\u03bf\u03b9\u03ad\u03c9, to make<\/em>, to do<\/em>.\u00a0 Our word poet<\/em> bears no trace of a relationship to making<\/em> or doing<\/em>.\u00a0 A poet of the law<\/em> might be indistinguishable to me from a hearer<\/em> of the law<\/em>.\u00a0 I might imagine that a poet of the law, rather than doing<\/em> the law, writes pretty sonnets about the law, or worse, writes his own laws to establish his own righteousness.<\/p>\n

<\/a>If I recall how often Jesus called the Pharisees hypocrites<\/em>5<\/sup><\/a> (\u1f51\u03c0\u03bf\u03ba\u03c1\u03b9\u03c4\u03b1\u1f76<\/a>, a form of \u1f51\u03c0\u03bf\u03ba\u03c1\u03b9\u03c4\u03ae\u03c2<\/a>, actor<\/em>) and assume that Paul was very sensitive to this, his choice of words becomes clearer.\u00a0 It relates to the Greek theater.\u00a0 The actor wore a mask, with a megaphone built in to artificially amplify his voice.\u00a0 He played a part and spoke lines written for him by a poet.\u00a0 But when a poet performed on stage, he wore no mask.\u00a0 He spoke his own lines with his own voice from his own heart.<\/p>\n

I believe it is important, especially in the how-to portion of Romans, to keep it straight that fulfilling the law, becoming a doer<\/em> or poet<\/em> of the law, was Paul\u2019s point.\u00a0 This focus can protect me from stumbling over the things he wrote that are hard to understand, things the ignorant and unstable twist to their own destruction, as they also do to the rest of the scriptures<\/em>.6<\/sup><\/a><\/p>\n

<\/a>One of the things that made it more difficult for me to fully embrace Paul\u2019s teaching was that I never heard anyone quote Paul\u2019s concept\u2014you are not under law but under grace<\/em>\u2014as a means to an end of fulfilling the law or becoming a doer of the law, not even as a reason why sin will have no mastery over you<\/em>.7<\/sup><\/a>\u00a0 It was always quoted as justification for some sin the speaker wished to continue indulging.\u00a0 <\/a>Whenever I asked my elders about the things I thought I was learning from Paul, they assumed I wanted to indulge some secret sin and responded with something like, \u201cNo, you really have to do it!\u201d\u00a0 They had no way of knowing, I suppose, that they were encouraging me to keep on trying to have my own righteousness derived from the law<\/em>.8<\/sup><\/a><\/p>\n

Though Paul and James may not have agreed fully<\/a> on all aspects of the law and its relationship to believers in Jesus Christ, on these two things\u2014becoming a doer rather than a hearer, and not judging\u2014they were in complete agreement.\u00a0 And I quote James to demonstrate these two points and conclude this essay.<\/p>\n

By his sovereign plan he gave us birth through the message (\u03bb\u1f79\u03b3\u1ff3<\/a>, a form of \u03bb\u03cc\u03b3\u03bf\u03c2<\/a>) <\/em>of truth, that we would be a kind of firstfruits of all he created.\u00a0 Understand this,9<\/sup><\/a> <\/em>my dear brothers and sisters!\u00a0 Let every10<\/sup><\/a> <\/em>person be quick to listen (\u1f00\u03ba\u03bf\u1fe6\u03c3\u03b1\u03b9<\/a>, a form of \u1f00\u03ba\u03bf\u03cd\u03c9<\/a>), <\/em>slow to speak (\u03bb\u03b1\u03bb\u1fc6\u03c3\u03b1\u03b9<\/a>, a form of \u03bb\u03b1\u03bb\u03ad\u03c9<\/a>), <\/em>slow to anger (\u1f40\u03c1\u03b3\u1f75\u03bd<\/a>, a form of \u1f40\u03c1\u03b3\u03ae<\/a>). <\/em>\u00a0\u00a0For human anger (\u1f40\u03c1\u03b3\u03ae)<\/em> does not accomplish11<\/sup><\/a> (\u1f10\u03c1\u03b3\u1f71\u03b6\u03b5\u03c4\u03b1\u03b9<\/a>, a form of \u1f10\u03c1\u03b3\u03ac\u03b6\u03bf\u03bc\u03b1\u03b9<\/a>) <\/em>God\u2019s righteousness (\u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u1f7b\u03bd\u03b7\u03bd<\/a>, a form of \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u03cd\u03bd\u03b7<\/a>). <\/em>\u00a0So put away all filth and evil excess and humbly welcome the message (\u03bb\u1f79\u03b3\u03bf\u03bd<\/a>, another form of \u03bb\u03cc\u03b3\u03bf\u03c2)<\/em> implanted within you, which is able to save your souls. \u00a0But be sure you live out (\u03c0\u03bf\u03b9\u03b7\u03c4\u03b1\u1f76, a form of \u03c0\u03bf\u03b9\u03b7\u03c4\u03ae\u03c2)<\/em> the message (\u03bb\u1f79\u03b3\u03bf\u03c5<\/a>, another form of \u03bb\u03cc\u03b3\u03bf\u03c2)<\/em> and do not merely listen (\u1f00\u03ba\u03c1\u03bf\u03b1\u03c4\u03b1\u1f76, a form of \u1f00\u03ba\u03c1\u03bf\u03b1\u03c4\u03ae\u03c2)<\/em> to it and so deceive yourselves. \u00a0For if someone merely listens (\u1f00\u03ba\u03c1\u03bf\u03b1\u03c4\u03ae\u03c2)<\/em> to the message (\u03bb\u1f79\u03b3\u03bf\u03c5, a form of \u03bb\u03cc\u03b3\u03bf\u03c2)<\/em> and does not live it out (\u03c0\u03bf\u03b9\u03b7\u03c4\u03ae\u03c2)<\/em>, he is like someone who gazes at his own face in a mirror. \u00a0For he gazes at himself and then goes out and immediately forgets what sort of person he was. \u00a0But the one who peers into the perfect (\u03c4\u1f73\u03bb\u03b5\u03b9\u03bf\u03bd<\/a>, a form of \u03c4\u03ad\u03bb\u03b5\u03b9\u03bf\u03c2<\/a>) <\/em>law (\u03bd\u1f79\u03bc\u03bf\u03bd, another form of \u03bd\u03cc\u03bc\u03bf\u03c2)<\/em> of liberty (\u1f10\u03bb\u03b5\u03c5\u03b8\u03b5\u03c1\u1f77\u03b1\u03c2<\/a>, a form of\u00a0\u1f10\u03bb\u03b5\u03c5\u03b8\u03b5\u03c1\u03af\u03b1<\/a>) <\/em>and fixes his attention there,12<\/sup><\/a> and does not become a forgetful listener (\u1f00\u03ba\u03c1\u03bf\u03b1\u03c4\u03ae\u03c2)<\/em> but one who lives it (\u1f14\u03c1\u03b3\u03bf\u03c5, a form of \u1f14\u03c1\u03b3\u03bf\u03bd)<\/em> out (\u03c0\u03bf\u03b9\u03b7\u03c4\u03ae\u03c2)<\/em> \u2013 he will be blessed in what he does (\u03c0\u03bf\u03b9\u1f75\u03c3\u03b5\u03b9<\/a>, a form of \u03c0\u03bf\u03af\u03b7\u03c3\u03b9\u03c2<\/a>).13<\/sup><\/a><\/em><\/em><\/p>\n

Do not speak against (\u03ba\u03b1\u03c4\u03b1\u03bb\u03b1\u03bb\u03b5\u1fd6\u03c4\u03b5<\/a>, a form of \u03ba\u03b1\u03c4\u03b1\u03bb\u03b1\u03bb\u03ad\u03c9<\/a>) <\/em>one another, brothers and sisters.\u00a0 He who speaks against (\u03ba\u03b1\u03c4\u03b1\u03bb\u03b1\u03bb\u1ff6\u03bd<\/a>, another form of \u03ba\u03b1\u03c4\u03b1\u03bb\u03b1\u03bb\u03ad\u03c9)<\/em> a fellow believer or14<\/sup><\/a> <\/em>judges (\u03ba\u03c1\u1f77\u03bd\u03c9\u03bd, a form of \u03ba\u03c1\u03af\u03bd\u03c9)<\/em> a fellow believer speaks against (\u03ba\u03b1\u03c4\u03b1\u03bb\u03b1\u03bb\u03b5\u1fd6<\/a>, another form of \u03ba\u03b1\u03c4\u03b1\u03bb\u03b1\u03bb\u03ad\u03c9)<\/em> the law (\u03bd\u1f79\u03bc\u03bf\u03c5, a form of \u03bd\u03cc\u03bc\u03bf\u03c2)<\/em> and judges (\u03ba\u03c1\u1f77\u03bd\u03b5\u03b9<\/a>, another form of \u03ba\u03c1\u03af\u03bd\u03c9)<\/em> the law (\u03bd\u1f79\u03bc\u03bf\u03bd,\u00a0another form of \u03bd\u03cc\u03bc\u03bf\u03c2).<\/em>\u00a0 But if you judge (\u03ba\u03c1\u1f77\u03bd\u03b5\u03b9\u03c2<\/a>, another form of \u03ba\u03c1\u03af\u03bd\u03c9)<\/em> the law (\u03bd\u1f79\u03bc\u03bf\u03bd,\u00a0another form of\u00a0\u03bd\u03cc\u03bc\u03bf\u03c2),<\/em> you are not a doer (\u03c0\u03bf\u03b9\u03b7\u03c4\u03ae\u03c2)<\/em> of the law (\u03bd\u1f79\u03bc\u03bf\u03bd,\u00a0another form of\u00a0\u03bd\u03cc\u03bc\u03bf\u03c2)<\/em> but its judge (\u03ba\u03c1\u03b9\u03c4\u03ae\u03c2<\/a>).15<\/sup><\/a><\/em><\/p><\/blockquote>\n

 <\/p>\n

Addendum:<\/strong> October 3, 2020
\nTables comparing Romans 2:14<\/a>; James 1:19, 20<\/a>; 1:25<\/a> and 4:11<\/a> in the NET and KJV follow.<\/p>\n\n\n\n\n
\n

<\/a>Romans 2:14 (NET)<\/p>\n<\/td>\n

\n

Romans 2:14 (KJV)<\/p>\n<\/td>\n<\/tr>\n

For whenever the Gentiles, who do not have the law, do by nature the things required by the law, these who do not have the law are a law to themselves.<\/td>\nFor when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f45\u03c4\u03b1\u03bd \u03b3\u1f70\u03c1 \u1f14\u03b8\u03bd\u03b7 \u03c4\u1f70 \u03bc\u1f74 \u03bd\u1f79\u03bc\u03bf\u03bd \u1f14\u03c7\u03bf\u03bd\u03c4\u03b1 \u03c6\u1f7b\u03c3\u03b5\u03b9 \u03c4\u1f70 \u03c4\u03bf\u1fe6 \u03bd\u1f79\u03bc\u03bf\u03c5 \u03c0\u03bf\u03b9\u1ff6\u03c3\u03b9\u03bd<\/a><\/strong>, \u03bf\u1f57\u03c4\u03bf\u03b9 \u03bd\u1f79\u03bc\u03bf\u03bd \u03bc\u1f74 \u1f14\u03c7\u03bf\u03bd\u03c4\u03b5\u03c2 \u1f11\u03b1\u03c5\u03c4\u03bf\u1fd6\u03c2 \u03b5\u1f30\u03c3\u03b9\u03bd \u03bd\u1f79\u03bc\u03bf\u03c2<\/td>\n\u03bf\u03c4\u03b1\u03bd \u03b3\u03b1\u03c1 \u03b5\u03b8\u03bd\u03b7 \u03c4\u03b1 \u03bc\u03b7 \u03bd\u03bf\u03bc\u03bf\u03bd \u03b5\u03c7\u03bf\u03bd\u03c4\u03b1 \u03c6\u03c5\u03c3\u03b5\u03b9 \u03c4\u03b1 \u03c4\u03bf\u03c5 \u03bd\u03bf\u03bc\u03bf\u03c5 \u03c0\u03bf\u03b9\u03b7<\/a> \u03bf\u03c5\u03c4\u03bf\u03b9 \u03bd\u03bf\u03bc\u03bf\u03bd \u03bc\u03b7 \u03b5\u03c7\u03bf\u03bd\u03c4\u03b5\u03c2 \u03b5\u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03b5\u03b9\u03c3\u03b9\u03bd \u03bd\u03bf\u03bc\u03bf\u03c2<\/td>\n\u03bf\u03c4\u03b1\u03bd \u03b3\u03b1\u03c1 \u03b5\u03b8\u03bd\u03b7 \u03c4\u03b1 \u03bc\u03b7 \u03bd\u03bf\u03bc\u03bf\u03bd \u03b5\u03c7\u03bf\u03bd\u03c4\u03b1 \u03c6\u03c5\u03c3\u03b5\u03b9 \u03c4\u03b1 \u03c4\u03bf\u03c5 \u03bd\u03bf\u03bc\u03bf\u03c5 \u03c0\u03bf\u03b9\u03b7 \u03bf\u03c5\u03c4\u03bf\u03b9 \u03bd\u03bf\u03bc\u03bf\u03bd \u03bc\u03b7 \u03b5\u03c7\u03bf\u03bd\u03c4\u03b5\u03c2 \u03b5\u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03b5\u03b9\u03c3\u03b9\u03bd \u03bd\u03bf\u03bc\u03bf\u03c2<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>James 1:19, 20 (NET)<\/p>\n<\/td>\n

\n

James 1:19, 20 (KJV)<\/p>\n<\/td>\n<\/tr>\n

Understand this, my dear brothers and sisters! \u00a0Let every person be quick to listen, slow to speak, slow to anger.<\/td>\nWherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1fce\u0399\u03c3\u03c4\u03b5<\/a><\/strong>, \u1f00\u03b4\u03b5\u03bb\u03c6\u03bf\u1f77 \u03bc\u03bf\u03c5 \u1f00\u03b3\u03b1\u03c0\u03b7\u03c4\u03bf\u1f77\u0387 \u1f14\u03c3\u03c4\u03c9 \u03b4\u1f72<\/a> <\/strong>\u03c0\u1fb6\u03c2 \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u03c4\u03b1\u03c7\u1f7a\u03c2 \u03b5\u1f30\u03c2 \u03c4\u1f78 \u1f00\u03ba\u03bf\u1fe6\u03c3\u03b1\u03b9, \u03b2\u03c1\u03b1\u03b4\u1f7a\u03c2 \u03b5\u1f30\u03c2 \u03c4\u1f78 \u03bb\u03b1\u03bb\u1fc6\u03c3\u03b1\u03b9, \u03b2\u03c1\u03b1\u03b4\u1f7a\u03c2 \u03b5\u1f30\u03c2 \u1f40\u03c1\u03b3\u1f75\u03bd<\/td>\n\u03c9\u03c3\u03c4\u03b5<\/a> \u03b1\u03b4\u03b5\u03bb\u03c6\u03bf\u03b9 \u03bc\u03bf\u03c5 \u03b1\u03b3\u03b1\u03c0\u03b7\u03c4\u03bf\u03b9 \u03b5\u03c3\u03c4\u03c9 \u03c0\u03b1\u03c2 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u03c4\u03b1\u03c7\u03c5\u03c2 \u03b5\u03b9\u03c2 \u03c4\u03bf \u03b1\u03ba\u03bf\u03c5\u03c3\u03b1\u03b9 \u03b2\u03c1\u03b1\u03b4\u03c5\u03c2 \u03b5\u03b9\u03c2 \u03c4\u03bf \u03bb\u03b1\u03bb\u03b7\u03c3\u03b1\u03b9 \u03b2\u03c1\u03b1\u03b4\u03c5\u03c2 \u03b5\u03b9\u03c2 \u03bf\u03c1\u03b3\u03b7\u03bd<\/td>\n\u03c9\u03c3\u03c4\u03b5 \u03b1\u03b4\u03b5\u03bb\u03c6\u03bf\u03b9 \u03bc\u03bf\u03c5 \u03b1\u03b3\u03b1\u03c0\u03b7\u03c4\u03bf\u03b9 \u03b5\u03c3\u03c4\u03c9 \u03c0\u03b1\u03c2 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u03c4\u03b1\u03c7\u03c5\u03c2 \u03b5\u03b9\u03c2 \u03c4\u03bf \u03b1\u03ba\u03bf\u03c5\u03c3\u03b1\u03b9 \u03b2\u03c1\u03b1\u03b4\u03c5\u03c2 \u03b5\u03b9\u03c2 \u03c4\u03bf \u03bb\u03b1\u03bb\u03b7\u03c3\u03b1\u03b9 \u03b2\u03c1\u03b1\u03b4\u03c5\u03c2 \u03b5\u03b9\u03c2 \u03bf\u03c1\u03b3\u03b7\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
For human anger does not accomplish God\u2019s righteousness.<\/td>\nFor the wrath of man worketh not the righteousness of God.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f40\u03c1\u03b3\u1f74 \u03b3\u1f70\u03c1 \u1f00\u03bd\u03b4\u03c1\u1f78\u03c2 \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u1f7b\u03bd\u03b7\u03bd \u03b8\u03b5\u03bf\u1fe6 \u03bf\u1f50\u03ba<\/a> \u1f10\u03c1\u03b3\u1f71\u03b6\u03b5\u03c4\u03b1\u03b9<\/a><\/strong><\/td>\n\u03bf\u03c1\u03b3\u03b7 \u03b3\u03b1\u03c1 \u03b1\u03bd\u03b4\u03c1\u03bf\u03c2 \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u03c5\u03bd\u03b7\u03bd \u03b8\u03b5\u03bf\u03c5 \u03bf\u03c5<\/a> \u03ba\u03b1\u03c4\u03b5\u03c1\u03b3\u03b1\u03b6\u03b5\u03c4\u03b1\u03b9<\/a><\/td>\n\u03bf\u03c1\u03b3\u03b7 \u03b3\u03b1\u03c1 \u03b1\u03bd\u03b4\u03c1\u03bf\u03c2 \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u03c5\u03bd\u03b7\u03bd \u03b8\u03b5\u03bf\u03c5 \u03bf\u03c5 \u03ba\u03b1\u03c4\u03b5\u03c1\u03b3\u03b1\u03b6\u03b5\u03c4\u03b1\u03b9<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>James 1:25 (NET)<\/p>\n<\/td>\n

\n

James 1:25 (KJV)<\/p>\n<\/td>\n<\/tr>\n

But the one who peers into the perfect law of liberty and fixes his attention there, and does not become a forgetful listener but one who lives it out\u2014he will be blessed in what he does.<\/td>\nBut whoso looketh into the perfect law of liberty, and continueth therein<\/strong>, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f41 \u03b4\u1f72 \u03c0\u03b1\u03c1\u03b1\u03ba\u1f7b\u03c8\u03b1\u03c2 \u03b5\u1f30\u03c2 \u03bd\u1f79\u03bc\u03bf\u03bd \u03c4\u1f73\u03bb\u03b5\u03b9\u03bf\u03bd \u03c4\u1f78\u03bd \u03c4\u1fc6\u03c2 \u1f10\u03bb\u03b5\u03c5\u03b8\u03b5\u03c1\u1f77\u03b1\u03c2 \u03ba\u03b1\u1f76 \u03c0\u03b1\u03c1\u03b1\u03bc\u03b5\u1f77\u03bd\u03b1\u03c2, \u03bf\u1f50\u03ba \u1f00\u03ba\u03c1\u03bf\u03b1\u03c4\u1f74\u03c2 \u1f10\u03c0\u03b9\u03bb\u03b7\u03c3\u03bc\u03bf\u03bd\u1fc6\u03c2 \u03b3\u03b5\u03bd\u1f79\u03bc\u03b5\u03bd\u03bf\u03c2 \u1f00\u03bb\u03bb\u1f70 \u03c0\u03bf\u03b9\u03b7\u03c4\u1f74\u03c2 \u1f14\u03c1\u03b3\u03bf\u03c5, \u03bf\u1f57\u03c4\u03bf\u03c2 \u03bc\u03b1\u03ba\u1f71\u03c1\u03b9\u03bf\u03c2 \u1f10\u03bd \u03c4\u1fc7 \u03c0\u03bf\u03b9\u1f75\u03c3\u03b5\u03b9 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f14\u03c3\u03c4\u03b1\u03b9<\/td>\n\u03bf \u03b4\u03b5 \u03c0\u03b1\u03c1\u03b1\u03ba\u03c5\u03c8\u03b1\u03c2 \u03b5\u03b9\u03c2 \u03bd\u03bf\u03bc\u03bf\u03bd \u03c4\u03b5\u03bb\u03b5\u03b9\u03bf\u03bd \u03c4\u03bf\u03bd \u03c4\u03b7\u03c2 \u03b5\u03bb\u03b5\u03c5\u03b8\u03b5\u03c1\u03b9\u03b1\u03c2 \u03ba\u03b1\u03b9 \u03c0\u03b1\u03c1\u03b1\u03bc\u03b5\u03b9\u03bd\u03b1\u03c2 \u03bf\u03c5\u03c4\u03bf\u03c2<\/a> <\/strong>\u03bf\u03c5\u03ba \u03b1\u03ba\u03c1\u03bf\u03b1\u03c4\u03b7\u03c2 \u03b5\u03c0\u03b9\u03bb\u03b7\u03c3\u03bc\u03bf\u03bd\u03b7\u03c2 \u03b3\u03b5\u03bd\u03bf\u03bc\u03b5\u03bd\u03bf\u03c2 \u03b1\u03bb\u03bb\u03b1 \u03c0\u03bf\u03b9\u03b7\u03c4\u03b7\u03c2 \u03b5\u03c1\u03b3\u03bf\u03c5 \u03bf\u03c5\u03c4\u03bf\u03c2 \u03bc\u03b1\u03ba\u03b1\u03c1\u03b9\u03bf\u03c2 \u03b5\u03bd \u03c4\u03b7 \u03c0\u03bf\u03b9\u03b7\u03c3\u03b5\u03b9 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b5\u03c3\u03c4\u03b1\u03b9<\/td>\n\u03bf \u03b4\u03b5 \u03c0\u03b1\u03c1\u03b1\u03ba\u03c5\u03c8\u03b1\u03c2 \u03b5\u03b9\u03c2 \u03bd\u03bf\u03bc\u03bf\u03bd \u03c4\u03b5\u03bb\u03b5\u03b9\u03bf\u03bd \u03c4\u03bf\u03bd \u03c4\u03b7\u03c2 \u03b5\u03bb\u03b5\u03c5\u03b8\u03b5\u03c1\u03b9\u03b1\u03c2 \u03ba\u03b1\u03b9 \u03c0\u03b1\u03c1\u03b1\u03bc\u03b5\u03b9\u03bd\u03b1\u03c2 \u03bf\u03c5\u03c4\u03bf\u03c2 <\/strong>\u03bf\u03c5\u03ba \u03b1\u03ba\u03c1\u03bf\u03b1\u03c4\u03b7\u03c2 \u03b5\u03c0\u03b9\u03bb\u03b7\u03c3\u03bc\u03bf\u03bd\u03b7\u03c2 \u03b3\u03b5\u03bd\u03bf\u03bc\u03b5\u03bd\u03bf\u03c2 \u03b1\u03bb\u03bb\u03b1 \u03c0\u03bf\u03b9\u03b7\u03c4\u03b7\u03c2 \u03b5\u03c1\u03b3\u03bf\u03c5 \u03bf\u03c5\u03c4\u03bf\u03c2 \u03bc\u03b1\u03ba\u03b1\u03c1\u03b9\u03bf\u03c2 \u03b5\u03bd \u03c4\u03b7 \u03c0\u03bf\u03b9\u03b7\u03c3\u03b5\u03b9 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b5\u03c3\u03c4\u03b1\u03b9<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>James 4:11 (NET)<\/p>\n<\/td>\n

\n

James 4:11 (KJV)<\/p>\n<\/td>\n<\/tr>\n

Do not speak against one another, brothers and sisters. \u00a0He who speaks against a fellow believer or judges a fellow believer speaks against the law and judges the law. \u00a0But if you judge the law, you are not a doer of the law but its judge.<\/td>\nSpeak not evil one of another, brethren. \u00a0He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

\n

Stephanus Textus Receptus<\/a><\/p>\n<\/td>\n

\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u039c\u1f74 \u03ba\u03b1\u03c4\u03b1\u03bb\u03b1\u03bb\u03b5\u1fd6\u03c4\u03b5 \u1f00\u03bb\u03bb\u1f75\u03bb\u03c9\u03bd, \u1f00\u03b4\u03b5\u03bb\u03c6\u03bf\u1f77. \u1f41 \u03ba\u03b1\u03c4\u03b1\u03bb\u03b1\u03bb\u1ff6\u03bd \u1f00\u03b4\u03b5\u03bb\u03c6\u03bf\u1fe6 \u1f22<\/a> <\/strong>\u03ba\u03c1\u1f77\u03bd\u03c9\u03bd \u03c4\u1f78\u03bd \u1f00\u03b4\u03b5\u03bb\u03c6\u1f78\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u03c4\u03b1\u03bb\u03b1\u03bb\u03b5\u1fd6 \u03bd\u1f79\u03bc\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03ba\u03c1\u1f77\u03bd\u03b5\u03b9 \u03bd\u1f79\u03bc\u03bf\u03bd\u0387 \u03b5\u1f30 \u03b4\u1f72 \u03bd\u1f79\u03bc\u03bf\u03bd \u03ba\u03c1\u1f77\u03bd\u03b5\u03b9\u03c2, \u03bf\u1f50\u03ba \u03b5\u1f36 \u03c0\u03bf\u03b9\u03b7\u03c4\u1f74\u03c2 \u03bd\u1f79\u03bc\u03bf\u03c5 \u1f00\u03bb\u03bb\u1f70 \u03ba\u03c1\u03b9\u03c4\u1f75\u03c2<\/td>\n\u03bc\u03b7 \u03ba\u03b1\u03c4\u03b1\u03bb\u03b1\u03bb\u03b5\u03b9\u03c4\u03b5 \u03b1\u03bb\u03bb\u03b7\u03bb\u03c9\u03bd \u03b1\u03b4\u03b5\u03bb\u03c6\u03bf\u03b9 \u03bf \u03ba\u03b1\u03c4\u03b1\u03bb\u03b1\u03bb\u03c9\u03bd \u03b1\u03b4\u03b5\u03bb\u03c6\u03bf\u03c5 \u03ba\u03b1\u03b9<\/a> \u03ba\u03c1\u03b9\u03bd\u03c9\u03bd \u03c4\u03bf\u03bd \u03b1\u03b4\u03b5\u03bb\u03c6\u03bf\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5 \u03ba\u03b1\u03c4\u03b1\u03bb\u03b1\u03bb\u03b5\u03b9 \u03bd\u03bf\u03bc\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03ba\u03c1\u03b9\u03bd\u03b5\u03b9 \u03bd\u03bf\u03bc\u03bf\u03bd \u03b5\u03b9 \u03b4\u03b5 \u03bd\u03bf\u03bc\u03bf\u03bd \u03ba\u03c1\u03b9\u03bd\u03b5\u03b9\u03c2 \u03bf\u03c5\u03ba \u03b5\u03b9 \u03c0\u03bf\u03b9\u03b7\u03c4\u03b7\u03c2 \u03bd\u03bf\u03bc\u03bf\u03c5 \u03b1\u03bb\u03bb\u03b1 \u03ba\u03c1\u03b9\u03c4\u03b7\u03c2<\/td>\n\u03bc\u03b7 \u03ba\u03b1\u03c4\u03b1\u03bb\u03b1\u03bb\u03b5\u03b9\u03c4\u03b5 \u03b1\u03bb\u03bb\u03b7\u03bb\u03c9\u03bd \u03b1\u03b4\u03b5\u03bb\u03c6\u03bf\u03b9 \u03bf \u03ba\u03b1\u03c4\u03b1\u03bb\u03b1\u03bb\u03c9\u03bd \u03b1\u03b4\u03b5\u03bb\u03c6\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03ba\u03c1\u03b9\u03bd\u03c9\u03bd \u03c4\u03bf\u03bd \u03b1\u03b4\u03b5\u03bb\u03c6\u03bf\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5 \u03ba\u03b1\u03c4\u03b1\u03bb\u03b1\u03bb\u03b5\u03b9 \u03bd\u03bf\u03bc\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03ba\u03c1\u03b9\u03bd\u03b5\u03b9 \u03bd\u03bf\u03bc\u03bf\u03bd \u03b5\u03b9 \u03b4\u03b5 \u03bd\u03bf\u03bc\u03bf\u03bd \u03ba\u03c1\u03b9\u03bd\u03b5\u03b9\u03c2 \u03bf\u03c5\u03ba \u03b5\u03b9 \u03c0\u03bf\u03b9\u03b7\u03c4\u03b7\u03c2 \u03bd\u03bf\u03bc\u03bf\u03c5 \u03b1\u03bb\u03bb\u03b1 \u03ba\u03c1\u03b9\u03c4\u03b7\u03c2<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
\n
Paul’s OT Quotes – Romans 2\u00a0<\/em><\/a><\/div>\n
Romans, Part 10<\/em><\/a><\/div>\n
Back to Romans, Part 11<\/em><\/a><\/div>\n
Back to Romans, Part 26<\/em><\/a><\/div>\n
Back to Romans, Part 49<\/em><\/a><\/div>\n
Back to Torture, Part 2<\/em><\/a><\/div>\n
Back to Condemnation or Judgment? Part 7<\/em><\/a><\/div>\n
Back to Romans, Part 70<\/em><\/a><\/div>\n
Back to Condemnation or Judgment? – Part 12<\/em><\/a><\/div>\n
Back to Romans, Part 79<\/em><\/a><\/div>\n
Back to Romans, Part 83<\/em><\/a><\/div>\n
Back to Fear – Deuteronomy, Part 3<\/em><\/a><\/div>\n
Back to Sowing to the Flesh, Part 2<\/em><\/a><\/div>\n
Back to My Deeds, Part 1<\/em><\/a><\/div>\n
Back to To Make Holy, Part 4<\/em><\/a><\/div>\n
Back to Hypocrisy<\/em><\/a><\/div>\n
Back to My Deeds, Part 3<\/em><\/a><\/div>\n
Back to Father, Forgive Them, Part 3<\/em><\/a><\/div>\n
Back to Forgiven or Passed Over? Part 6<\/em><\/a><\/div>\n
Back to Paul’s Religious Mind Revisited, Part 7<\/em><\/a><\/div>\n
Back to The Lost Son of Perdition, Part 2<\/em><\/a><\/div>\n
Back to Fear – Numbers, Part 3<\/em><\/a><\/div>\n
Back to Exploration, Part 6<\/em><\/a><\/div>\n
<\/div>\n
\n
\n

1<\/sup><\/a> Romans 2:13 (NET) Table<\/a><\/p>\n<\/div>\n

\n

2<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03c0\u03bf\u03b9\u1ff6\u03c3\u03b9\u03bd<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c0\u03bf\u03b9\u03b7<\/a>.<\/p>\n<\/div>\n

\n

3<\/sup><\/a> Romans 2:14-16 (NET)<\/p>\n<\/div>\n

\n

4<\/sup><\/a> Acts 17:28 (NET)<\/p>\n<\/div>\n

\n

5<\/sup><\/a> Matthew 6:2<\/a>, 5<\/a>, 16<\/a>; 7:5<\/a>; 15:7<\/a>; 22:18<\/a>; 23:13<\/a>, 15<\/a>, 23<\/a>, 25<\/a>, 27<\/a>, 29<\/a>; 24:51<\/a>; Mark 7:6<\/a>; Luke 6:42<\/a><\/p>\n<\/div>\n

\n

6<\/sup><\/a> 2 Peter 3:16b (NET) Table<\/a><\/p>\n<\/div>\n

\n

7<\/sup><\/a> Romans 6:14 (NET)<\/p>\n<\/div>\n

\n

8<\/sup><\/a> Philippians 3:9 (NET)<\/p>\n<\/div>\n

\n

9<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1fce\u0399\u03c3\u03c4\u03b5<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c9\u03c3\u03c4\u03b5<\/a> (KJV: Wherefore<\/em>).<\/p>\n<\/div>\n

\n

10<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03b4\u1f72<\/a> preceding every<\/em>.\u00a0 The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n<\/div>\n

\n

11<\/sup><\/a> The NET parallel Greek<\/a> text had \u03bf\u1f50\u03ba<\/a> \u1f10\u03c1\u03b3\u1f71\u03b6\u03b5\u03c4\u03b1\u03b9<\/a> here,\u00a0where the Stephanus Textus Receptus<\/a>, Byzantine Majority Text<\/a> and NA28<\/sup><\/a> had \u03bf\u1f50<\/a> \u03ba\u03b1\u03c4\u03b5\u03c1\u03b3\u1f71\u03b6\u03b5\u03c4\u03b1\u03b9<\/a> (KJV: worketh not<\/em>).<\/p>\n<\/div>\n

\n

12<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03bf\u03c5\u03c4\u03bf\u03c2<\/a> (KJV: therein<\/em>) here.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

\n

13<\/sup><\/a> James 1:18-25 (NET)<\/p>\n<\/div>\n

\n

14<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f22<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03ba\u03b1\u03b9<\/a> (KJV: and<\/em>).<\/p>\n<\/div>\n

\n

15<\/sup><\/a> James 4:11 (NET)<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

The warning Paul gave those with stubborn and unrepentant hearts breaks quite naturally into two columns. He will reward each one according to his works: Romans 2:6 (NET) \u2026eternal life to those\u00a0who by perseverance in good works seek glory and … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[712,20,6],"tags":[868,867,870,871,869,862,863,864,865,866,858,859,860,861,777],"class_list":["post-941","post","type-post","status-publish","format-standard","hentry","category-chapter-2","category-romans","category-section-two","tag-2-peter-316","tag-acts-1728","tag-james-118-25","tag-james-411","tag-philippians-39","tag-romans-210","tag-romans-211","tag-romans-212","tag-romans-213","tag-romans-214-16","tag-romans-26","tag-romans-27","tag-romans-28","tag-romans-29","tag-romans-614"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/941","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=941"}],"version-history":[{"count":6,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/941\/revisions"}],"predecessor-version":[{"id":25877,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/941\/revisions\/25877"}],"wp:attachment":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=941"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=941"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=941"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}